{"id":1670,"date":"2020-09-08T18:05:27","date_gmt":"2020-09-08T18:05:27","guid":{"rendered":"http:\/\/tamhoc.org\/?p=1670"},"modified":"2022-05-25T00:18:10","modified_gmt":"2022-05-24T17:18:10","slug":"311-gioi-ty-kheo-ni-pali","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/09\/08\/311-gioi-ty-kheo-ni-pali\/","title":{"rendered":"311 gi\u1edbi t\u1ef3 kheo ni Pali"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"1670\" class=\"elementor elementor-1670\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4442dd6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4442dd6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div 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elementor-section-height-default elementor-section-height-default\" data-id=\"76499aa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ea293c0\" data-id=\"ea293c0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e3ddc6e elementor-widget elementor-widget-text-editor\" data-id=\"e3ddc6e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<header id=\"header\" class=\"site-header header-layout-primary-widget-area header-layout-secondary-bottom 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site-title-line1\">PH\u1eacT H\u1eccC \u0110\u1ea0I C\u01af\u01a0NG<em> <\/em><\/span><\/span><\/a><\/h1><h2 id=\"site-description\" class=\"site-description ftwp-heading\" itemprop=\"description\">T\u00e2m H\u1ecdc 2022<\/h2><\/div><\/div> <\/div>\n<\/div>\n<div id=\"header-aside\" class=\" header-aside table-cell-mid  header-aside-widget-area\"> <div class=\"header-sidebar  inline-nav hgrid-stretch\">\n<aside id=\"sidebar-header-sidebar\" class=\"sidebar sidebar-header-sidebar\" role=\"complementary\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/WPSideBar\">\n<section id=\"media_image-1\" class=\"widget widget_media_image\"><img decoding=\"async\" loading=\"lazy\" class=\"image attachment-full alignnone wp-image-953\" src=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/tamhoc2022.jpg\" alt=\"\" width=\"250\" height=\"31\"><\/section> <\/aside>\n<\/div>\n<\/div> <\/div>\n<\/div>\n<\/div>\n<div id=\"header-supplementary\" class=\" header-part header-supplementary-bottom header-supplementary-left  menu-side\">\n<div class=\"hgrid\">\n<div class=\"hgrid-span-12\">\n<div class=\"navarea-table  table\"><div class=\"menu-nav-box  table-cell-mid\"> <div class=\"screen-reader-text\">Secondary Navigation Menu<\/div>\n<nav id=\"menu-secondary\" class=\"menu menu-secondary nav-menu mobilemenu-fixed mobilesubmenu-click\" role=\"navigation\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/SiteNavigationElement\">\n<a class=\"menu-toggle\" href=\"#\"><span class=\"menu-toggle-text\">Menu<\/span><i class=\"fas fa-bars\"><\/i><\/a>\n<ul id=\"menu-secondary-items\" class=\"menu-items sf-menu menu menu-highlight sf-js-enabled sf-arrows\" style=\"touch-action: auto;\"><li id=\"menu-item-25201\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25201\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Kh\u00e1i qu\u00e1t<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25213\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25213\"><a href=\"#\"><span class=\"menu-title\">Gi\u1edbi thi\u1ec7u s\u00e1ch<\/span><\/a><\/li>\n<li id=\"menu-item-25214\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25214\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/1-so-dac-diem-cua-dao-phat\/\"><span class=\"menu-title\">C\u1ed1t l\u00f5i c\u1ee7a \u0111\u1ea1o Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25215\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25215\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/lich-su-phat-giao-wiki-27-05-2022\"><span class=\"menu-title\">L\u1ecbch s\u1eed Ph\u1eadt gi\u00e1o<\/span><\/a><\/li>\n<li id=\"menu-item-25216\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25216\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/tam-tang-kinh-dien-cua-phat-giao-khai-niem-phan-loai-nhung-ky-kiet-tap-lich-su-chung\/\"><span class=\"menu-title\">Kinh \u0111i\u1ec3n<\/span><\/a><\/li>\n<li id=\"menu-item-25218\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25218\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/30\/tam-thua-phat-giao\/\"><span class=\"menu-title\">D\u00f2ng truy\u1ec1n th\u1eeba<\/span><\/a><\/li>\n<li id=\"menu-item-25219\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25219\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/30\/cac-phap-mon-trong-dao-phat\/\"><span class=\"menu-title\">Ph\u00e1p m\u00f4n tu t\u1eadp<\/span><\/a><\/li>\n<li id=\"menu-item-25220\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25220\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/26\/cac-vi-phat-va-bo-tat-trong-phat-giao\/\"><span class=\"menu-title\">C\u00e1c v\u1ecb Ph\u1eadt v\u00e0 B\u1ed3 t\u00e1t<\/span><\/a><\/li>\n\n<li id=\"menu-item-25221\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25221\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/phat-su-la-gi-cac-hoat-dong-phat-su-chinh\/\"><span class=\"menu-title\">Ho\u1ea1t \u0111\u1ed9ng Ph\u1eadt s\u1ef1<\/span><\/a><\/li>\n<li id=\"menu-item-25222\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25222\"><a href=\"#\"><span class=\"menu-title\">\u0110\u1ea1o Ph\u1eadt v\u00e0 x\u00e3 h\u1ed9i<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25202\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25202\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Quy Y<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25223\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25223\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/quy-y-tam-bao\/\"><span class=\"menu-title\">Quy y Tam B\u1ea3o<\/span><\/a><\/li>\n<li id=\"menu-item-25286\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25286\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/duc-tin-cua-nguoi-phat-tu\/\"><span class=\"menu-title\">\u00dd ngh\u0129a c\u1ee7a l\u00f2ng tin<\/span><\/a><\/li>\n<li id=\"menu-item-25288\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25288\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/30\/duc-phat-va-tu-chung\/\"><span class=\"menu-title\">T\u1ee9 ch\u00fang \u0111\u1ec7 t\u1eed<\/span><\/a><\/li>\n<li id=\"menu-item-25225\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25225\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/tu-la-gi-tu-trong-dao-phat-la-tu-nhung-gi\/\"><span class=\"menu-title\">Tu l\u00e0 nh\u01b0 th\u1ebf n\u00e0o<\/span><\/a><\/li>\n<li id=\"menu-item-25224\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25224\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/phuong-thuc-niem-phat-cua-phat-giao-nam-tong-va-bac-tong\/\"><span class=\"menu-title\">Ni\u1ec7m Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25246\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25246\"><a href=\"https:\/\/tamhoc.org\/2021\/05\/06\/phuoc-phuc-bau-la-gi-va-o-dau\"><span class=\"menu-title\">Ph\u01b0\u1edbc \u0111\u1ee9c v\u00e0 C\u00f4ng \u0111\u1ee9c<\/span><\/a><\/li>\n<li id=\"menu-item-25247\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25247\"><a href=\"#\"><span class=\"menu-title\">Nh\u1eefng \u0111i\u1ec1u Ph\u1eadt t\u1eed n\u00ean bi\u1ebft<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25204\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25204\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">T\u1ee9 di\u1ec7u \u0111\u1ebf<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25226\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25226\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/tu-dieu-de-cattara-ariya-sacca\/\"><span class=\"menu-title\">T\u1ed5ng quan v\u1ec1 T\u1ee9 di\u1ec7u \u0111\u1ebf<\/span><\/a><\/li>\n<li id=\"menu-item-25227\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25227\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/tim-hieu-ve-tam-phap-an-trong-dao-phat\/\"><span class=\"menu-title\">Tam Ph\u00e1p \u1ea4n<\/span><\/a><\/li>\n<li id=\"menu-item-25231\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25231\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/kinh-chuyen-phap-luan\/\"><span class=\"menu-title\">Kinh chuy\u1ec3n ph\u00e1p lu\u00e2n<\/span><\/a><\/li>\n<li id=\"menu-item-25205\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25205\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">37 ph\u1ea9m tr\u1ee3 \u0111\u1ea1o<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25298\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25298\"><a href=\"#\"><span class=\"menu-title\">T\u00f3m t\u1eaft 37 ph\u1ea9m tr\u1ee3 \u0111\u1ea1o<\/span><\/a><\/li>\n<li id=\"menu-item-25239\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25239\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/bat-chanh-dao-a%e1%b9%ad%e1%b9%adha%e1%b9%85gika-magga\/\"><span class=\"menu-title\">B\u00e1t ch\u00e1nh \u0111\u1ea1o<\/span><\/a><\/li>\n<li id=\"menu-item-25240\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25240\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/tu-nhu-y-tuc-cattara-iddhipada\/\"><span class=\"menu-title\">T\u1ee9 nh\u01b0 \u00fd t\u00fac<\/span><\/a><\/li>\n<li id=\"menu-item-25241\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25241\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/that-giac-chi-satta-bojjha%e1%b9%85ga\/\"><span class=\"menu-title\">Th\u1ea5t gi\u00e1c chi ( th\u1ea5t b\u1ed3 \u0111\u1ec1 ph\u1ea7n)<\/span><\/a><\/li>\n<li id=\"menu-item-25242\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25242\"><a href=\"#\"><span class=\"menu-title\">Ng\u0169 c\u0103n- Ng\u0169 l\u1ef1c<\/span><\/a><\/li>\n<li id=\"menu-item-25244\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25244\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/tu-niem-xu-cattara-satipa%e1%b9%ad%e1%b9%adhana\/\"><span class=\"menu-title\">T\u1ee9 ni\u1ec7m x\u1ee9<\/span><\/a><\/li>\n<li id=\"menu-item-25245\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25245\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/tu-chanh-can-cattara-sammappadhana\/\"><span class=\"menu-title\">T\u1ee9 ch\u00e1nh c\u1ea7n<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25203\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25203\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Gi\u1edbi h\u1ecdc<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25233\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25233\"><a href=\"https:\/\/tamhoc.org\/2021\/11\/28\/nguyen-nhan-duc-phat-che-gioi-luat\/\"><span class=\"menu-title\">Duy\u00ean kh\u1edfi v\u1ec1 gi\u1edbi<\/span><\/a><\/li>\n<li id=\"menu-item-25228\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25228\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/ngu-gioi-5-phuong-phap-song-lanh-manh\/\"><span class=\"menu-title\">5 \u0111i\u1ec1u \u0111\u1ea1o \u0111\u1ee9c c\u01b0 s\u0129<\/span><\/a><\/li>\n<li id=\"menu-item-25229\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25229\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/muoi-nghiep-lanh-phap-sanh-thien-gioi\/\"><span class=\"menu-title\">M\u01b0\u1eddi \u0111i\u1ec1u thi\u1ec7n l\u00e0nh<\/span><\/a><\/li>\n<li id=\"menu-item-25295\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25295\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/bo-tat-gioi-la-gi-tho-gioi-bo-tat-nhu-the-nao\/\"><span class=\"menu-title\">B\u1ed3 t\u00e1t gi\u1edbi lu\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25230\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25230\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/348-gioi-ty-kheo-ni-bac-duoc-dich-va-chu-giai-boi-hoa-thuong-thich-tri-quang\/\"><span class=\"menu-title\">Gi\u1edbi h\u1ecdc Tu s\u0129<\/span><\/a><\/li>\n<li id=\"menu-item-25280\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25280\"><a href=\"#\"><span class=\"menu-title\">V\u1ea5n \u0111\u1ec1 chay \u2013 m\u1eb7n<\/span><\/a><\/li>\n<li id=\"menu-item-25279\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25279\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/bat-quan-trai-gioi\/\"><span class=\"menu-title\">B\u00e1t quan trai gi\u1edbi<\/span><\/a><\/li>\n<li id=\"menu-item-25232\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25232\"><a href=\"https:\/\/tamhoc.org\/2020\/11\/22\/mangala-sutta-hanh-phuc-kinh\/\"><span class=\"menu-title\">B\u00e0i kinh h\u1ea1nh ph\u00fac<\/span><\/a><\/li>\n<li id=\"menu-item-25281\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25281\"><a href=\"https:\/\/tamhoc.org\/2021\/05\/08\/5-ac-kien-than-kien-bien-kien-ta-kien-gioi-cam-thu-kien-kien-thu-kien\/\"><span class=\"menu-title\">Bi\u00ean ki\u1ebfn \u2013 T\u00e0 ki\u1ebfn \u2013 Gi\u1edbi c\u1ea5m th\u1ee7<\/span><\/a><\/li>\n<li id=\"menu-item-25310\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25310\"><a href=\"#\"><span class=\"menu-title\">Th\u1ecd th\u1ef1c ng\u1ee7 ngh\u1ec9 th\u1eddi Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25234\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25234\"><a href=\"#\"><span class=\"menu-title\">Ng\u01b0\u1eddi tr\u00ec gi\u1edbi c\u00f3 tr\u00ed<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25206\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25206\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Duy\u00ean kh\u1edfi<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25235\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25235\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/chu-duyen-trong-phat-giao-nghia-la-gi\/\"><span class=\"menu-title\">Ch\u1eef duy\u00ean trong \u0111\u1ea1o Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25235\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25235\"><a href=\"https:\/\/tamhoc.org\/2022\/04\/01\/the-nao-la-tuy-duyen-thuan-phap\/\"><span class=\"menu-title\">Hi\u1ec3u \u0111\u00fang v\u1ec1 t\u00f9y duy\u00ean thu\u1eadn ph\u00e1p<\/span><\/a><\/li>\n<li id=\"menu-item-25236\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25236\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/tom-luoc-1-so-loai-duyen-trong-phat-giao-va-dan-gian\/\"><span class=\"menu-title\">Ph\u00e2n lo\u1ea1i duy\u00ean<\/span><\/a><\/li>\n<li id=\"menu-item-25237\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25237\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/thap-nhi-nhan-duyen-paticca-samuppada\/\"><span class=\"menu-title\">Thuy\u1ebft th\u1eadp nh\u1ecb nh\u00e2n duy\u00ean<\/span><\/a><\/li>\n<li id=\"menu-item-25238\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25238\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/ngu-uan-panca-khandha\/\"><span class=\"menu-title\">Ng\u0169 u\u1ea9n v\u00e0 th\u00e2n t\u1ee9 \u0111\u1ea1i<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25207\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25207\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Nghi\u1ec7p<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25256\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25256\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/nghiep-la-gi\/\"><span class=\"menu-title\">Kh\u00e1t qu\u00e1t nghi\u1ec7p<\/span><\/a><\/li>\n<li id=\"menu-item-25257\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25257\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/co-bao-nhieu-loai-nghiep\/\"><span class=\"menu-title\">Ph\u00e2n lo\u1ea1i v\u1ec1 nghi\u1ec7p<\/span><\/a><\/li>\n<li id=\"menu-item-25315\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25315\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/luc-can-luc-tran-va-luc-thuc-la-gi\/\"><span class=\"menu-title\">L\u1ee5c c\u0103n l\u00e0 g\u00ec<\/span><\/a><\/li>\n<li id=\"menu-item-25258\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25258\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/ngu-luat-cua-thien-nhien\/\"><span class=\"menu-title\">Ng\u0169 lu\u1eadt thi\u00ean nhi\u00ean<\/span><\/a><\/li>\n<li id=\"menu-item-25259\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25259\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Lu\u00e2n h\u1ed3i<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25307\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25307\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/hien-tuong-chet-va-tai-sanh-2\/\"><span class=\"menu-title\">Ch\u1ebft v\u00e0 t\u00e1i sinh<\/span><\/a><\/li>\n<li id=\"menu-item-25319\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25319\"><a href=\"https:\/\/tamhoc.org\/2021\/05\/25\/tam-8-phap-the-gian-8-ngon-gio-doi\/\"><span class=\"menu-title\">T\u00e1m ng\u1ecdn gi\u00f3 \u0111\u1eddi<\/span><\/a><\/li>\n<li id=\"menu-item-25260\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25260\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/luan-hoi-luc-dao\/\"><span class=\"menu-title\">Lu\u00e2n h\u1ed3i l\u1ee5c \u0111ao<\/span><\/a><\/li>\n<li id=\"menu-item-25318\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25318\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/luan-hoi-luc-dao\/#ftoc-heading-7\"><span class=\"menu-title\">Thi\u00ean Long b\u00e1t b\u1ed9<\/span><\/a><\/li>\n<li id=\"menu-item-25308\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25308\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/25365\/\"><span class=\"menu-title\">Tam gi\u1edbi<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25316\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25316\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/su-thuc-ve-ma-theo-quan-niem-phat-giao\/\"><span class=\"menu-title\">C\u00e1c lo\u1ea1i ma trong Ph\u1eadt gi\u00e1o<\/span><\/a><\/li>\n<li id=\"menu-item-25317\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25317\"><a href=\"https:\/\/tamhoc.org\/2022\/03\/25\/benh-duoi-lang-kinh-phat-giao\/\"><span class=\"menu-title\">B\u1ec7nh trong Ph\u1eadt gi\u00e1o<\/span><\/a><\/li>\n<li id=\"menu-item-25262\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25262\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Th\u00e1nh qu\u1ea3<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25261\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25261\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/30\/tim-hieu-ve-than-thong-trong-phat-giao\/\"><span class=\"menu-title\">T\u00ecm hi\u1ec3u v\u1ec1 th\u1ea7n th\u00f4ng<\/span><\/a><\/li>\n<li id=\"menu-item-25276\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25276\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/30\/tam-minh-luc-thong-than-thong-cua-bac-a-la-han\/\"><span class=\"menu-title\">Tam Minh \u2013 L\u1ee5c th\u00f4ng<\/span><\/a><\/li>\n<li id=\"menu-item-25314\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25314\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/31\/cac-danh-hieu-va-cap-do-tu-chung-thanh-qua-trong-dao-phat\/\"><span class=\"menu-title\">Th\u00e1nh qu\u1ea3 trong Ph\u1eadt ph\u00e1p<\/span><\/a><\/li>\n<li id=\"menu-item-25320\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25320\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/31\/niet-ban-la-gi-niet-ban-huu-du-vo-du\/\"><span class=\"menu-title\">Ni\u1ebft b\u00e0n<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25209\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25209\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">T\u00e2m<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25248\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25248\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/26\/tam-la-gi-dac-tinh-va-vai-tro\/\"><span class=\"menu-title\">Kh\u00e1i qu\u00e1t v\u1ec1 T\u00e2m<\/span><\/a><\/li>\n<li id=\"menu-item-25249\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25249\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/26\/1-so-loai-bat-thien-tam-trong-vi-dieu-phap\/\"><span class=\"menu-title\">T\u00e2m ( Vi Di\u1ec7u Ph\u00e1p)<\/span><\/a><\/li>\n<li id=\"menu-item-25250\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25250\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/23\/vo-luong-tam-cattara-appamanna\/\"><span class=\"menu-title\">T\u1ee9 v\u00f4 l\u01b0\u1ee3ng t\u00e2m<\/span><\/a><\/li>\n<li id=\"menu-item-25273\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25273\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/25\/that-thanh-tai-7-tai-san-cua-bac-thanh\/\"><span class=\"menu-title\">7 t\u00e0i s\u1ea3n tinh th\u1ea7n ( th\u1ea5t th\u00e1nh t\u00e0i)<\/span><\/a><\/li>\n<li id=\"menu-item-25496\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25496\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/tam-tanh-va-su-tu-tap\/\"><span class=\"menu-title\">T\u00e2m t\u00e1nh v\u00e0 s\u1ef1 tu t\u1eadp<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25208\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25208\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Ph\u00e1p<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25263\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25263\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/phap-dhamma-la-gi-cach-hieu-khai-niem-phap-trong-dao-phat\/\"><span class=\"menu-title\">T\u1ed5ng quan v\u1ec1 Ph\u00e1p<\/span><\/a><\/li>\n<li id=\"menu-item-25264\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25264\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/phap-vo-vi-va-phap-huu-vi-1-so-dac-tinh-cua-phap\/\"><span class=\"menu-title\">Ph\u00e1p h\u1eefu vi \u2013 Ph\u00e1p v\u00f4 vi<\/span><\/a><\/li>\n<li id=\"menu-item-25285\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25285\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Tam ph\u00e1p h\u1ecdc<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25283\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25283\"><a href=\"https:\/\/tamhoc.org\/2021\/01\/29\/tin-hanh-nguyen-tam-tu-luong\/\"><span class=\"menu-title\">Tam t\u01b0 l\u01b0\u01a1ng ( T\u00edn \u2013 h\u1ea1nh \u2013 nguy\u1ec7n)<\/span><\/a><\/li>\n<li id=\"menu-item-25282\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25282\"><a href=\"https:\/\/tamhoc.org\/2020\/12\/15\/qua-trinh-van-tu-tu\/\"><span class=\"menu-title\">Tam h\u1ecdc ( V\u0103n \u2013 T\u01b0 \u2013 tu)<\/span><\/a><\/li>\n<li id=\"menu-item-25284\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25284\"><a href=\"https:\/\/tamhoc.org\/2020\/12\/15\/gioi-dinh-tue\/\"><span class=\"menu-title\">Tam v\u00f4 l\u1eadu h\u1ecdc ( Gi\u1edbi \u2013 \u0110\u1ecbnh \u2013 Tu\u1ec7)<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25265\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25265\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/24\/sau-phap-hoa-kinh\/\"><span class=\"menu-title\">6 ph\u00e1p h\u00f2a k\u00ednh<\/span><\/a><\/li>\n<li id=\"menu-item-25266\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25266\"><a href=\"https:\/\/tamhoc.org\/2022\/03\/06\/tim-hieu-ve-tu-nhiep-phap-bo-thi-ai-ngu-loi-hanh-dong-su-trong-dao-phat\/\"><span class=\"menu-title\">T\u1ee9 nhi\u1ebfp ph\u00e1p<\/span><\/a><\/li>\n<li id=\"menu-item-25267\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25267\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/28\/kien-van-giac-tri\/\"><span class=\"menu-title\">Ki\u1ebfn \u2013 v\u0103n \u2013 gi\u00e1c \u2013 tri<\/span><\/a><\/li>\n<li id=\"menu-item-25268\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25268\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/hanh-cua-dat-nuoc-lua-gio\/\"><span class=\"menu-title\">Tu nh\u01b0 t\u1ee9 \u0111\u1ea1i<\/span><\/a><\/li>\n<li id=\"menu-item-25271\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25271\"><a href=\"#\"><span class=\"menu-title\">S\u00e1m h\u1ed1i \u2013 H\u1ed3i h\u01b0\u1edbng<\/span><\/a><\/li>\n<li id=\"menu-item-25296\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25296\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/25\/bo-tat-dao-la-gi-ly-tuong-cua-bo-tat-theo-quan-diem-dao-phat\/\"><span class=\"menu-title\">B\u1ed3 t\u00e1t \u0111\u1ea1o<\/span><\/a><\/li>\n<li id=\"menu-item-25272\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25272\"><a href=\"#\"><span class=\"menu-title\">Nghe ph\u00e1p \u2013 h\u00e0nh ph\u00e1p<\/span><\/a><\/li>\n<li id=\"menu-item-25275\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25275\"><a href=\"#\"><span class=\"menu-title\">Nh\u00e2n c\u00e1ch x\u00e3 h\u1ed9i<\/span><\/a><\/li>\n<li id=\"menu-item-25301\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25301\"><a href=\"https:\/\/tamhoc.org\/2021\/09\/04\/tu-vo-so-uy\/\"><span class=\"menu-title\">T\u1ee9 v\u00f4 s\u1edf \u00fay<\/span><\/a><\/li>\n<li id=\"menu-item-25300\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25300\"><a href=\"https:\/\/tamhoc.org\/2022\/03\/06\/muoi-ba-la-mat-dasa-parami-trong-dao-phat-la-gi\/\"><span class=\"menu-title\">10 ba la m\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25338\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25338\"><a href=\"#\"><span class=\"menu-title\">B\u00e1t Nh\u00e3 T\u00e2m kinh v\u00e0 t\u00e1nh kh\u00f4ng<\/span><\/a><\/li>\n<li id=\"menu-item-25337\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25337\"><a href=\"#\"><span class=\"menu-title\">C\u00e1c b\u00e0i ch\u00fa Ph\u1eadt m\u00f4n<\/span><\/a><\/li>\n<li id=\"menu-item-25294\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25294\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">C\u00e1c ph\u00e1p kh\u00e1c<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25313\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25313\"><a href=\"#\"><span class=\"menu-title\">Th\u1edd Ph\u1eadt cho ng\u01b0\u1eddi t\u1ea1i gia<\/span><\/a><\/li>\n<li id=\"menu-item-25312\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25312\"><a href=\"#\"><span class=\"menu-title\">Th\u1edd c\u00fang \u00f4ng b\u00e0 t\u1ed5 ti\u00ean<\/span><\/a><\/li>\n<li id=\"menu-item-25270\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25270\"><a href=\"https:\/\/tamhoc.org\/2020\/11\/10\/y-nghia-cau-nguyen-trong-phat-giao\/\"><span class=\"menu-title\">C\u1ea7u nguy\u1ec7n \u2013 Ph\u00e1t nguy\u1ec7n<\/span><\/a><\/li>\n<li id=\"menu-item-25293\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25293\"><a href=\"#\"><span class=\"menu-title\">C\u1ea7u ti\u00eau tr\u1eeb nghi\u1ec7p ch\u01b0\u1edbng<\/span><\/a><\/li>\n<li id=\"menu-item-25292\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25292\"><a href=\"#\"><span class=\"menu-title\">C\u1ea7u si\u00eau ng\u01b0\u1eddi th\u00e2n<\/span><\/a><\/li>\n<li id=\"menu-item-25289\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25289\"><a href=\"#\"><span class=\"menu-title\">Ni\u1ec7m Ph\u1eadt th\u00e0nh Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25290\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25290\"><a href=\"#\"><span class=\"menu-title\">Tr\u1ee3 ni\u1ec7m v\u00e3ng sanh<\/span><\/a><\/li>\n<li id=\"menu-item-25291\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25291\"><a href=\"#\"><span class=\"menu-title\">Khai th\u1ecb l\u00e2m chung<\/span><\/a><\/li>\n<li id=\"menu-item-25302\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25302\"><a href=\"https:\/\/tamhoc.org\/2022\/04\/16\/ban-khoan-la-gi-khi-nao-nen-gui-con-vao-chua\/\"><span class=\"menu-title\">B\u00e1n kho\u00e1n \u0110\u1ee9c \u00d4ng<\/span><\/a><\/li>\n<li id=\"menu-item-25303\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25303\"><a href=\"https:\/\/tamhoc.org\/2022\/01\/18\/tong-quan-ve-quan-dinh-kim-cuong-thua-2-phan\/\"><span class=\"menu-title\">Qu\u00e1n \u0111\u1ec9nh<\/span><\/a><\/li>\n<li id=\"menu-item-25304\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25304\"><a href=\"https:\/\/tamhoc.org\/2022\/04\/16\/le-hang-thuan-la-gi-nguon-goc-va-y-nghia-viec-to-chuc-le-hang-thuan-tai-chua-cuoi-hoi\/\"><span class=\"menu-title\">L\u1ec5 h\u1eb1ng thu\u1eadn<\/span><\/a><\/li>\n<li id=\"menu-item-25305\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25305\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/06\/nguon-goc-cua-le-tam-phat-tich-phat-dan-sanh\/\"><span class=\"menu-title\">L\u1ec5 t\u1eafm Ph\u1eadt<\/span><\/a><\/li>\n<li id=\"menu-item-25306\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25306\"><a href=\"https:\/\/tamhoc.org\/2021\/02\/25\/khong-dat-hang-khong-bat-dong-vat-chinh-la-phong-sinh\/\"><span class=\"menu-title\">Ph\u00f3ng sinh \u0111\u00fang c\u00e1ch<\/span><\/a><\/li>\n<li id=\"menu-item-25309\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25309\"><a href=\"https:\/\/tamhoc.org\/2021\/03\/24\/xuat-xu-cua-le-dang-y-kathina\/\"><span class=\"menu-title\">L\u1ec5 d\u00e2ng y kathina<\/span><\/a><\/li>\n\n<li id=\"menu-item-25309\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25309\"><a href=\"https:\/\/tamhoc.org\/2021\/11\/09\/y-nghia-cua-xuat-gia-gieo-duyen-ht-phap-tong\/\"><span class=\"menu-title\">Xu\u1ea5t gia gieo duy\u00ean<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25274\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25274\"><a href=\"https:\/\/tamhoc.org\/kho-tang-phap-hoc\/\"><span class=\"menu-title\">Kho T\u00e0ng Ph\u00e1p H\u1ecdc<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25211\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25211\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Thi\u1ec1n h\u1ecdc<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n<li id=\"menu-item-25251\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25251\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/tong-quan-ve-thien\/\"><span class=\"menu-title\">Kh\u00e1t qu\u00e1t chung v\u1ec1 thi\u1ec1n<\/span><\/a><\/li>\n<li id=\"menu-item-25252\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25252\"><a href=\"https:\/\/tamhoc.org\/2021\/07\/07\/phuong-phap-thuc-hanh-thien-chi-sakyong-mipham-rinpoche\/\"><span class=\"menu-title\">Thi\u1ec1n \u0111\u1ecbnh ( ch\u1ec9)<\/span><\/a><\/li>\n<li id=\"menu-item-25253\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25253\"><a href=\"https:\/\/tamhoc.org\/2021\/07\/07\/thien-quan-la-gi\/\"><span class=\"menu-title\">Thi\u1ec1n tu\u1ec7 ( qu\u00e1n)<\/span><\/a><\/li>\n<li id=\"menu-item-25299\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25299\"><a href=\"https:\/\/tamhoc.org\/2020\/12\/31\/than-hanh-niem\/\"><span class=\"menu-title\">Th\u00e2n h\u00e0nh ni\u1ec7m<\/span><\/a><\/li>\n<li id=\"menu-item-25254\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25254\"><a href=\"https:\/\/tamhoc.org\/2022\/05\/27\/mot-so-loai-thien-tren-the-gioi-2\/\"><span class=\"menu-title\">D\u00f2ng thi\u1ec1n Ph\u1eadt gi\u00e1o hi\u1ec7n \u0111\u1ea1i<\/span><\/a><\/li>\n<li id=\"menu-item-25255\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25255\"><a href=\"#\"><span class=\"menu-title\">C\u1ea3nh gi\u1edbi thi\u1ec1n<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-25210\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-25210\"><a href=\"#\" class=\"sf-with-ul\"><span class=\"menu-title\">Ph\u1ee5 l\u1ee5c<\/span><\/a>\n<ul class=\"sub-menu\" style=\"display: none;\">\n\n\n<li id=\"menu-item-25277\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25277\"><a href=\"https:\/\/tamhoc.org\/phan-muc-luc-phat-hoc-dai-cuong\/\"><span class=\"menu-title\">Ph\u1ea7n ph\u1ee5 l\u1ee5c<\/span><\/a><\/li>\n<li id=\"menu-item-25277\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25277\"><a href=\"#\"><span class=\"menu-title\">T\u00e1c ph\u1ea9m tham kh\u1ea3o<\/span><\/a><\/li>\n<li id=\"menu-item-25278\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25278\"><a href=\"https:\/\/tamhoc.org\/phat-phap-dai-cuong-tam-hoc-2022\/\"><span class=\"menu-title\">L\u1eddi ng\u1ecf t\u00e1c gi\u1ea3<\/span><\/a><\/li>\n<li id=\"menu-item-25297\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25297\"><a href=\"#\"><span class=\"menu-title\">1 s\u1ed1 kh\u00e1i ni\u1ec7m kh\u00e1c<\/span><\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/nav>\n<\/div><div class=\"menu-side-box  table-cell-mid inline-nav social-icons-invert\"><section id=\"nav_menu-1\" class=\"widget widget_nav_menu\"><div class=\"menu-menu-side-container\"><ul id=\"menu-menu-side\" class=\"menu\">\n<li id=\"menu-item-1271\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-1271\"><a rel=\"noopener\" onclick=\"history.back()\" href=\"#\"><span class=\"menu-title\">B\u00e0i tr\u01b0\u1edbc<\/span><\/a><\/li>\n<li id=\"menu-item-1272\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-1272\"><a rel=\"noopener\" onclick=\"history.forward()\" href=\"#\"><span class=\"menu-title\">B\u00e0i k\u1ebf<\/span><\/a><\/li>\n<\/ul><\/div><\/section><section id=\"search-4\" class=\"widget widget_search\"><div class=\"searchbody\"><form method=\"get\" class=\"searchform\" action=\"https:\/\/tamhoc.org\/\"><label class=\"screen-reader-text\">Search<\/label><i class=\"fas fa-search\"><\/i><input type=\"text\" class=\"searchtext\" name=\"s\" placeholder=\"Type Search Term \u2026\" value=\"\"><input type=\"submit\" class=\"submit\" name=\"submit\" value=\"Search\"><span class=\"js-search-placeholder\"><\/span><\/form><\/div><\/section><\/div><\/div> <\/div>\n<\/div>\n<\/div>\n<\/header>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f1eb7aa elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f1eb7aa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-c6284f2\" data-id=\"c6284f2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5bf4f4d elementor-widget elementor-widget-text-editor\" data-id=\"5bf4f4d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"25511\" class=\"elementor elementor-25511\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-476f50b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"476f50b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-35e930f\" data-id=\"35e930f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c1923f3 elementor-nav-menu__align-left elementor-nav-menu--dropdown-tablet elementor-nav-menu__text-align-aside elementor-nav-menu--toggle elementor-nav-menu--burger elementor-widget elementor-widget-nav-menu\" data-id=\"c1923f3\" data-element_type=\"widget\" data-settings=\"{&quot;layout&quot;:&quot;vertical&quot;,&quot;submenu_icon&quot;:{&quot;value&quot;:&quot;&lt;i class=\\&quot;fas fa-plus\\&quot;&gt;&lt;\\\/i&gt;&quot;,&quot;library&quot;:&quot;fa-solid&quot;},&quot;toggle&quot;:&quot;burger&quot;}\" data-widget_type=\"nav-menu.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t<nav migration_allowed=\"1\" migrated=\"0\" role=\"navigation\" class=\"elementor-nav-menu--main elementor-nav-menu__container elementor-nav-menu--layout-vertical e--pointer-none\">\n\t\t\t\t<ul id=\"menu-1-c1923f3\" class=\"elementor-nav-menu sm-vertical\"><li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25505\"><a href=\"#\" class=\"elementor-item elementor-item-anchor\">Gi\u1edbi t\u1ef3 kheo Nam t\u00f4ng<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25507\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/227-gioi-ty-kheo-pali\/\" class=\"elementor-item\">++227 gi\u1edbi T\u1ef3 kheo<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25508\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/311-gioi-ty-kheo-ni-pali\/\" class=\"elementor-item\">++311 gi\u1edbi T\u1ef3 kheo ni<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25506\"><a href=\"#\" class=\"elementor-item elementor-item-anchor\">Gi\u1edbi t\u1ef3 kheo B\u1eafc T\u00f4ng<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25509\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/250-gioi-theo-tu-phan-luat-cua-truyen-thong-phat-giao-bac-truyen\/\" class=\"elementor-item\">++250 gi\u1edbi T\u1ef3 kheo<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25510\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/348-gioi-ty-kheo-ni-bac-duoc-dich-va-chu-giai-boi-hoa-thuong-thich-tri-quang\/\" class=\"elementor-item\">++348 gi\u1edbi T\u1ef3 kheo ni<\/a><\/li>\n<\/ul>\t\t\t<\/nav>\n\t\t\t\t\t<div class=\"elementor-menu-toggle\" role=\"button\" tabindex=\"0\" aria-label=\"Menu Toggle\" aria-expanded=\"false\">\n\t\t\t<i aria-hidden=\"true\" role=\"presentation\" class=\"elementor-menu-toggle__icon--open eicon-menu-bar\"><\/i><i aria-hidden=\"true\" role=\"presentation\" class=\"elementor-menu-toggle__icon--close eicon-close\"><\/i>\t\t\t<span class=\"elementor-screen-only\">Menu<\/span>\n\t\t<\/div>\n\t\t\t<nav class=\"elementor-nav-menu--dropdown elementor-nav-menu__container\" role=\"navigation\" aria-hidden=\"true\">\n\t\t\t\t<ul id=\"menu-2-c1923f3\" class=\"elementor-nav-menu sm-vertical\"><li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25505\"><a href=\"#\" class=\"elementor-item elementor-item-anchor\" tabindex=\"-1\">Gi\u1edbi t\u1ef3 kheo Nam t\u00f4ng<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25507\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/227-gioi-ty-kheo-pali\/\" class=\"elementor-item\" tabindex=\"-1\">++227 gi\u1edbi T\u1ef3 kheo<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25508\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/311-gioi-ty-kheo-ni-pali\/\" class=\"elementor-item\" tabindex=\"-1\">++311 gi\u1edbi T\u1ef3 kheo ni<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25506\"><a href=\"#\" class=\"elementor-item elementor-item-anchor\" tabindex=\"-1\">Gi\u1edbi t\u1ef3 kheo B\u1eafc T\u00f4ng<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25509\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/250-gioi-theo-tu-phan-luat-cua-truyen-thong-phat-giao-bac-truyen\/\" class=\"elementor-item\" tabindex=\"-1\">++250 gi\u1edbi T\u1ef3 kheo<\/a><\/li>\n<li class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-25510\"><a href=\"https:\/\/tamhoc.org\/2020\/09\/08\/348-gioi-ty-kheo-ni-bac-duoc-dich-va-chu-giai-boi-hoa-thuong-thich-tri-quang\/\" class=\"elementor-item\" tabindex=\"-1\">++348 gi\u1edbi T\u1ef3 kheo ni<\/a><\/li>\n<\/ul>\t\t\t<\/nav>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-d9aeb28\" data-id=\"d9aeb28\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f17bdee elementor-widget elementor-widget-text-editor\" data-id=\"f17bdee\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"25189\" class=\"elementor elementor-25189\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90d78cb elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"90d78cb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5d2ea0a\" data-id=\"5d2ea0a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-53b6f2e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"53b6f2e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-335aa8a\" data-id=\"335aa8a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9caf154 elementor-widget elementor-widget-text-editor\" data-id=\"9caf154\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><span style=\"text-decoration: underline; color: #ff6600;\"><em><strong>Ph\u1eadt h\u1ecdc \u0110\u1ea1i c\u01b0\u01a1ng T\u00e2m H\u1ecdc 2022\u00a0<\/strong><\/em><\/span><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p><div>\u00a0<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-419e8b7d elementor-widget elementor-widget-text-editor\" data-id=\"419e8b7d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:html -->\n<div id=\"toc_container\" class=\"toc_white no_bullets\"><p class=\"toc_title\">M\u1ee5c l\u1ee5c | Table of contents<\/p><ul class=\"toc_list\"><li><a href=\"#I_Bat_Doa_8211_Parajikas_skt\">I. B\u00e1t \u0110\u1ecda &#8211; Parajikas (skt)<\/a><\/li><li><a href=\"#II_Thap_That_Gioi_Tang_Tan_8211_Sanghadisesa_skt\">II. Th\u1eadp Th\u1ea5t Gi\u1edbi T\u0103ng T\u00e0n &#8211; Sanghadisesa (skt)<\/a><\/li><li><a href=\"#III_Tam_Thap_Gioi_Xa_Doa_Ty_Kheo_Ni_8211_Nissaggiya-pacittiya_skt\">III. Tam Th\u1eadp Gi\u1edbi X\u1ea3 \u0110\u1ecda T\u1ef3 Kheo Ni &#8211; Nissaggiya-pacittiya (skt)<\/a><\/li><li><a href=\"#IV_Gioi_Doa_8211_Pacittiya\">IV. Gi\u1edbi \u0110\u1ecda &#8211; Pacittiya<\/a><\/li><li><a href=\"#V_Tu_Gioi_Hoi_Qua_8211_Patidesaniya_skt\">V. T\u1ee9 Gi\u1edbi H\u1ed1i Qu\u00e1 &#8211; Patidesaniya (skt)<\/a><\/li><li><a href=\"#VI_Gioi_Chung_Hoc_Ni_8211_Sikkka-karaniya_sktSekhiya_p\">VI. Gi\u1edbi Ch\u00fang H\u1ecdc Ni &#8211; Sikkka-karaniya (skt)\u2014Sekhiya (p)<\/a><\/li><\/ul><\/div>\n<script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\n\n<ins class=\"adsbygoogle\" style=\"display:block; margin-bottom:20px;\" data-ad-client=\"ca-pub-2291769743358956\" data-ad-slot=\"6197632441\" data-ad-format=\"auto\" data-full-width-responsive=\"true\"><\/ins>\n<script>\n     (adsbygoogle = window.adsbygoogle || []).push({});\n<\/script><h3><span id=\"I_Bat_Doa_8211_Parajikas_skt\"><span style=\"color: #ff0000;\"><strong>I. B\u00e1t \u0110\u1ecda &#8211; Parajikas (skt)<\/strong><\/span><\/span><\/h3>\n<p>Ba La Di\u2014B\u00e1t C\u1ef1c Tr\u1ecdng C\u1ea3m \u0110\u1ecda T\u1ed9i. B\u00e1t \u0110\u1ecda c\u00f3 ngh\u0129a l\u00e0 t\u00e1m t\u1ed9i Ba La Di tho\u00e1i \u0111\u1ecda ph\u00e1p h\u1ea3i v\u00e0 b\u1ecb khai tr\u1eeb kh\u1ecfi T\u0103ng Ch\u00fang. M\u1ed9t khi b\u1ecb tr\u1ee5c xu\u1ea5t s\u1ebd kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c ph\u00e9p tr\u1edf l\u1ea1i Gi\u00e1o \u0110o\u00e0n (b\u1ea5t c\u1ee9 h\u1ec7 ph\u00e1i n\u00e0o trong Ph\u1eadt Gi\u00e1o). Nh\u1eefng v\u1ecb n\u1ea7y s\u1ebd v\u0129nh vi\u1ec5n b\u1ecb \u0111\u1ecda l\u1ea1c. Eight parajikas mean eight causes of falling from grace and final excommunication or expulsion of a monk or nun. Once they are expelled, they are never allowed to join the Order again. They are defeated forever.<\/p>\n<p>Theo c\u1ea3 \u0110\u1ea1i Th\u1eeba l\u1eabn Ti\u1ec3u Th\u1eeba\u2014According to both Mahayana and Hinayana:<\/p>\n<p>1) S\u00e1t: Gi\u1ebft h\u1ea1i ch\u00fang sanh\u2014Vadha-himsa (skt)\u2014Killing\u2014See S\u00e1t Sanh.<\/p>\n<p>2) \u0110\u1ea1o: Tr\u1ed9m C\u1eafp\u2014Adattadana (skt)\u2014Stealing\u2014See Tr\u1ed9m C\u1eafp.<\/p>\n<p>3) D\u00e2m D\u1ee5c: Ph\u1ea1m t\u1ed9i th\u00f4ng d\u00e2m\u2014Abrahmacarya (skt)\u2014Adultery\u2014Sexual immorality or bestiality\u2014See D\u00e2m.<\/p>\n<p>4) V\u1ecdng: V\u1ecdng ng\u1eef hay n\u00f3i d\u1ed1i\u2014Uttaramanusyadharma-pralapa (skt)\u2014False speaking\u2014Falsity\u2014See N\u00f3i D\u1ed1i, and N\u00f3i L\u1eddi \u0110\u00e2m Th\u1ecdc.<\/p>\n<p>5) C\u1ea5m m\u1ed9t Ni c\u00f4 r\u1edd r\u1eabm, ch\u00e0 x\u00e1t hay xoa b\u00f3p ng\u01b0\u1eddi nam t\u1eeb x\u01b0\u01a1ng c\u1ed5 tr\u1edf xu\u1ed1ng t\u1edbi \u0111\u1ea7u g\u1ed1i: The action like enjoying rubbing, touching and pressing against a male person below the collar-bone and above the circle of the knees with some desire by a nun is treated as a serious offence which makes her defeated in the spiritual life.<\/p>\n<p>6) C\u1ea5m m\u1ed9t Ni c\u00f4 n\u1eafm tay n\u1eafm \u00e1o ng\u01b0\u1eddi nam, \u0111\u1ee9ng g\u1ea7n, n\u00f3i chuy\u1ec7n, hay \u0111\u1ec1 ngh\u1ecb g\u1eb7p g\u1ee1 hay h\u1eb9n h\u00f2 v\u1edbi ng\u01b0\u1eddi nam \u1edf n\u01a1i k\u00edn \u0111\u00e1o: It is a serious offence named Parajika for a nun who with some desire consents to hold the hand of a male person, his outer cloak, standing near him, holding a talk with him or suggesting to go a rendez-vous, consent to meet him or enter into a covered place and dispose the body for such purpose.<\/p>\n<p>7) C\u1ea5m m\u1ed9t Ni c\u00f4 d\u1ea5u t\u1ed9i c\u1ee7a nh\u1eefng Ni c\u00f4 kh\u00e1c: A nun should not conceal a knowingly Parajka offence of some other nuns entails her to be defeated in the monastic life.<\/p>\n<p>8) C\u1ea5m \u0111i theo m\u1ed9t v\u1ecb T\u1ef3 Kheo hay T\u1ef3 Kheo Ni \u0111\u00e3 b\u1ecb tr\u1ee5c xu\u1ea5t kh\u1ecfi Gi\u00e1o \u0110o\u00e0n: A nun who follows a Bhikkhu or a Bhikkhuni who have been suspended by the Sangha even after thrice admonitions by other nuns is an act of Parajika for the nun.<\/p>\n<h3><span id=\"II_Thap_That_Gioi_Tang_Tan_8211_Sanghadisesa_skt\"><span style=\"color: #ff0000;\"><strong>II. Th\u1eadp Th\u1ea5t Gi\u1edbi T\u0103ng T\u00e0n &#8211; Sanghadisesa (skt)<\/strong><\/span><\/span><\/h3>\n<p><strong>Th\u1ee9 1 gi\u1edbi l\u00e0m ngh\u1ec1 mai m\u1ed1i.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni l\u00e0m mai m\u1ed1i, \u0111em l\u1eddi ng\u01b0\u1eddi nam n\u00f3i v\u1edbi ng\u01b0\u1eddi n\u1eef, \u0111em l\u1eddi ng\u01b0\u1eddi n\u1eef n\u00f3i v\u1edbi ng\u01b0\u1eddi nam, \u0111\u1ec3 l\u00e0m cho h\u1ecd l\u1ea5y nhau hay t\u01b0 th\u00f4ng v\u1edbi nhau, th\u00ec, d\u1ea7u ch\u1ec9 ch\u1ed1c l\u00e1t, t\u1ef7 kheo ni \u1ea5y c\u0169ng ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m (16).<\/p>\n<p><strong>Th\u1ee9 2 gi\u1edbi vu kh\u1ed1ng ph\u1ec9 b\u00e1ng.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni v\u00ec t\u1ee9c gi\u1eadn, kh\u00f4ng hoan h\u1ef7, n\u00ean, m\u1ed9t c\u00e1ch v\u00f4 c\u0103n c\u1ee9, ph\u1ec9 b\u00e1ng v\u1ecb kh\u00e1c ph\u1ea1m t\u1ed9i ba la di, ph\u1ec9 b\u00e1ng v\u1edbi \u00fd th\u1ee9c mu\u1ed1n ph\u00e1 ho\u1ea1i s\u1ef1 thanh t\u1ecbnh c\u1ee7a v\u1ecb \u1ea5y; r\u1ed3i trong th\u00ec gian kh\u00e1c, \u0111\u01b0\u1ee3c h\u1ecfi hay kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ecfi, t\u1ef7 kheo ni \u1ea5y bi\u1ebft \u0111\u00f3 l\u00e0 s\u1ef1 ph\u1ec9 b\u00e1ng v\u00f4 c\u0103n c\u1ee9, v\u00e0 n\u00f3i r\u1eb1ng v\u00ec t\u00f4i t\u1ee9c gi\u1eadn n\u00ean ph\u1ec9 b\u00e1ng nh\u01b0 v\u1eady, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 3 gi\u1edbi xuy\u00ean t\u1ea1c ph\u1ec9 b\u00e1ng.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni v\u00ec t\u1ee9c gi\u1eadn, kh\u00f4ng hoan h\u1ef7, n\u00ean l\u1ea5y m\u1ed9t c\u00e1nh kh\u00eda c\u1ee7a vi\u1ec7c kh\u00e1c, \u0111\u1ed1i v\u1edbi v\u1ecb t\u1ef7 kheo ni kh\u00f4ng ph\u1ea1m ba la di m\u00e0, m\u1ed9t c\u00e1ch v\u00f4 c\u0103n c\u1ee9, ph\u1ec9 b\u00e1ng r\u1eb1ng ph\u1ea1m t\u1ed9i ba la di, v\u1edbi \u00fd th\u1ee9c ph\u00e1 ho\u1ea1i s\u1ef1 thanh t\u1ecbnh c\u1ee7a v\u1ecb \u1ea5y; \u0111\u1ebfn th\u00ec gian kh\u00e1c, \u0111\u01b0\u1ee3c h\u1ecfi hay kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ecfi, t\u1ef7 kheo ni \u1ea5y bi\u1ebft m\u00ecnh l\u1ea5y m\u1ed9t c\u1ea1nh kh\u00eda c\u1ee7a vi\u1ec7c kh\u00e1c, t\u1ef1 n\u00f3i v\u00ec t\u00f4i t\u1ee9c gi\u1eadn n\u00ean ph\u1ec9 b\u00e1ng nh\u01b0 v\u1eady, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 4 gi\u1edbi \u0111\u1ebfn quan th\u01b0a ki\u1ec7n .<\/strong><\/p>\n<p>\u2013 N\u1ebfu t\u1ef7 kheo ni \u0111\u1ebfn quan th\u01b0a ki\u1ec7n c\u01b0 s\u0129 hay con c\u01b0 s\u0129, t\u00f4i t\u1edb hay ng\u01b0\u1eddi l\u00e0m thu\u00ea, th\u01b0a ki\u1ec7n m\u1ed9t ng\u00e0y, m\u1ed9t \u0111\u00eam, m\u1ed9t kho\u1ea3nh kh\u1eafc, m\u1ed9t kh\u1ea3y m\u00f3ng tay, m\u1ed9t gi\u00e2y ph\u00fat, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 5 gi\u1edbi bi\u1ebft m\u00e0 \u0111\u1ed9 gi\u1eb7c .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni bi\u1ebft tr\u01b0\u1edbc l\u00e0 n\u1eef t\u1eb7c, t\u1ed9i \u0111\u00e1ng ch\u1ebft, ai c\u0169ng bi\u1ebft, v\u1eady m\u00e0 kh\u00f4ng h\u1ecfi vua hay \u0111\u1ea1i th\u1ea7n, kh\u00f4ng h\u1ecfi th\u00e0nh ph\u1ea7n x\u00e3 h\u1ed9i (17) c\u1ee7a n\u1eef t\u1eb7c, \u0111\u1ed9 cho xu\u1ea5t gia v\u00e0 th\u1ecd c\u1ee5 t\u00fac gi\u1edbi li\u1ec1n, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 6 gi\u1edbi gi\u1ea3i cho b\u1ecb c\u1eed .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni bi\u1ebft t\u1ef7 kheo ni kh\u00e1c b\u1ecb ch\u01b0 t\u0103ng c\u1eed t\u1ed9i \u0111\u00fang gi\u00e1o ph\u00e1p, \u0111\u00fang gi\u1edbi lu\u1eadt, \u0111\u00fang Ph\u1eadt hu\u1ea5n d\u1ee5, m\u00e0 kh\u00f4ng ph\u1ee5c t\u00f9ng, kh\u00f4ng s\u00e1m h\u1ed1i, v\u00e0 ch\u01b0 t\u0103ng ch\u01b0a l\u00e0m ki\u1ebft ma s\u1ed1ng chung cho;v\u1eady m\u00e0 v\u00ec t\u00ecnh ri\u00eang, kh\u00f4ng h\u1ecfi ch\u01b0 t\u0103ng, ch\u01b0 t\u0103ng c\u0169ng kh\u00f4ng ch\u1ec9 th\u1ecb, v\u1eabn ra kh\u1ecfi c\u01b0\u01a1ng gi\u1edbi l\u00e0m ki\u1ebft ma gi\u1ea3i t\u1ed9i cho t\u1ef7 kheo ni kia, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 7 gi\u1edbi \u0111i ri\u00eang ng\u1ee7 l\u1ea1i .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni m\u1ed9t m\u00ecnh l\u1ed9i n\u01b0\u1edbc, m\u1ed9t m\u00ecnh v\u00e0o l\u00e0ng, m\u1ed9t m\u00ecnh ng\u1ee7 l\u00e3i, m\u1ed9t m\u00ecnh \u0111i sau, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 8 gi\u1edbi nhi\u1ec5m t\u00e2m nh\u1eadn \u0103n .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni t\u00e2m \u00f4 nhi\u1ec5m, bi\u1ebft ng\u01b0\u1eddi nam c\u0169ng t\u00e2m \u00f4 nhi\u1ec5m, v\u1eady m\u00e0 t\u1eeb ng\u01b0\u1edbi nam \u1ea5y nh\u1eadn nh\u1eefng th\u1ee9 c\u00f3 th\u1ec3 \u0103n \u0111\u01b0\u1ee3c, nh\u1eefng th\u1ee9c \u0103n, nh\u1eefng \u0111\u1ed3 v\u1eadt kh\u00e1c, th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 9 gi\u1edbi khuy\u00ean nh\u1eadn nhi\u1ec5m th\u1ef1c (18) .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni khuy\u00ean t\u1ef7 kheo ni kh\u00e1c, b\u1eb1ng c\u00e1ch n\u00f3i nh\u01b0 v\u1ea7y, \u0111\u1ea1i t\u1ef7, ng\u01b0\u1eddi nam kia c\u00f3 nhi\u1ec5m t\u00e2m hay kh\u00f4ng nhi\u1ec5m t\u00e2m th\u00ec h\u1ea1i g\u00ec \u0111\u1ea1i t\u1ef7. \u0110\u1ea1i t\u1ef7 b\u1ea3n th\u00e2n kh\u00f4ng c\u00f3 nhi\u1ec5m t\u00e2m th\u00ec n\u1ebfu \u0111\u01b0\u1ee3c th\u1ee9c \u0103n n\u01a1i ng\u01b0\u1eddi nam kia, c\u1ee9 \u0111\u00fang th\u00ec gian th\u00edch h\u1ee3p m\u00e0 nh\u1eadn l\u1ea5y. Khuy\u00ean nh\u01b0 v\u1eady th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 10 gi\u1edbi ph\u00e1 t\u0103ng h\u00f2a h\u1ee3p .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni mu\u1ed1n ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p (19) n\u00ean h\u00e0nh \u0111\u1ed9ng m\u1ecdi c\u00e1ch ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p, ch\u1ea5p nh\u1eadn m\u1ecdi c\u00e1ch ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p m\u00e0 ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf. C\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7, \u0111\u1eebng ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p, \u0111\u1eebng h\u00e0nh \u0111\u00f4ng m\u1ecdi c\u00e1ch ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p, \u0111\u1eebng ch\u1ea5p nh\u1eadn m\u1ecdi c\u00e1ch ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p m\u00e0 ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf. \u0110\u1ea1i t\u1ef7 h\u00e3y c\u00f9ng t\u0103ng h\u00f2a h\u1ee3p; c\u00f9ng t\u0103ng h\u00f2a h\u1ee3p, hoan h\u1ef7, kh\u00f4ng tranh ch\u1ea5p, c\u00f9ng h\u1ecdc m\u1ed9t th\u1ea7y (20), nh\u01b0 n\u01b0\u1edbc v\u1edbi s\u1eefa h\u00f2a nhau, th\u00ec trong Ph\u1eadt ph\u00e1p s\u1ebd c\u00f3 \u0111\u1eddi s\u1ed1ng t\u0103ng \u00edch, y\u00ean vui. T\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 11 gi\u1edbi h\u1ed7 tr\u1ee3 ph\u00e1 t\u0103ng (21) .<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni \u1ea5y c\u00f3 c\u00e1c t\u1ef7 kheo ni kh\u00e1c l\u00e0m phe c\u00e1nh, m\u1ed9t ng\u01b0\u1eddi, hai ng\u01b0\u1eddi, ba ng\u01b0\u1eddi, cho \u0111\u1ebfn v\u00f4 s\u1ed1 ng\u01b0\u1eddi; nh\u1eefng t\u1ef7 kheo ni phe c\u00e1nh n\u00e0y n\u00f3i v\u1edbi c\u00e1c t\u1ef7 kheo ni, r\u1eb1ng c\u00e1c \u0111\u1ea1i t\u1ef7, xin \u0111\u1eebng can gi\u00e1n t\u1ef7 kheo ni \u1ea5y, t\u1ef7 kheo ni \u1ea5y l\u00e0 t\u1ef7 kheo ni n\u00f3i \u0111\u00fang gi\u00e1o ph\u00e1p, t\u1ef7 kheo ni n\u00f3i \u0111\u00fang gi\u1edbi lu\u1eadt, t\u1ef7 kheo ni \u1ea5y n\u00f3i ch\u00fang t\u00f4i \u01b0a th\u00edch, t\u1ef7 kheo ni \u1ea5y n\u00f3i ch\u00fang t\u00f4i ch\u1ea5p nh\u1eadn. C\u00e1c t\u1ef7 kheo ni n\u00f3i v\u1edbi c\u00e1c t\u1ef7 kheo ni phe c\u00e1nh, r\u1eb1ng c\u00e1c \u0111\u1ea1i t\u1ef7, \u0111\u1eebng n\u00f3i nh\u01b0 v\u1eady, r\u1eb1ng t\u1ef7 kheo ni \u1ea5y l\u00e0 t\u1ef7 kheo ni n\u00f3i \u0111\u00fang gi\u00e1o ph\u00e1p, t\u1ef7 kheo ni n\u00f3i \u0111\u00fang gi\u1edbi lu\u1eadt; t\u1ef7 kheo ni \u1ea5y n\u00f3i ch\u00fang t\u00f4i \u01b0a th\u00edch, t\u1ef7 kheo ni \u1ea5y n\u00f3i ch\u00fang t\u00f4i ch\u1ea5p nh\u1eadn. B\u1edfi v\u00ec t\u1ef7 kheo ni \u1ea5y n\u00f3i kh\u00f4ng ph\u1ea3i n\u00f3i \u0111\u00fang gi\u00e1o ph\u00e1p, kh\u00f4ng ph\u1ea3i n\u00f3i \u0111\u00fang gi\u1edbi lu\u1eadt. C\u00e1c \u0111\u1ea1i t\u1ef7, \u0111\u1eebng c\u00f3 \u00fd mu\u1ed1n ph\u00e1 ho\u1ea1i t\u0103ng h\u00f2a h\u1ee3p; c\u00e1c \u0111\u1ea1i t\u1ef7, h\u00e3y th\u00edch th\u00fa t\u0103ng h\u00f2a h\u1ee3p. C\u00e1c \u0111\u1ea1i t\u1ef7 h\u00e3y c\u00fang t\u0103ng h\u00f2a h\u1ee3p, hoan h\u1ef7, kh\u00f4ng tranh ch\u1ea5p, c\u00f9ng h\u1ecdc m\u1ed9t th\u1ea7y, nh\u01b0 n\u01b0\u1edbc v\u1edbi s\u1eefa h\u00f2a nhau, th\u00ec trong Ph\u1eadt ph\u00e1p s\u1ebd c\u00f3 \u0111\u1eddi s\u1ed1ng t\u0103ng \u00edch, y\u00ean vui. Nh\u1eefng t\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 12 gi\u1edbi hoen \u1ed1 t\u00edn \u0111\u1ed3 (22).<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni s\u1ed1ng trong th\u00e0nh th\u1ecb hay x\u00f3m l\u00e0ng m\u00e0 l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 v\u00e0 nh\u1eefng vi\u1ec7c x\u1ea5u (23), l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 ai c\u0169ng th\u1ea5y nghe, l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u ai c\u0169ng th\u1ea5y nghe. C\u00e1c v\u1ecb t\u1ef7 kheo ni can gi\u00e1n t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7, \u0111\u1ea1i t\u1ef7 \u0111\u00e3 l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 v\u00e0 l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u, l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 ai c\u0169ng th\u1ea5y nghe, l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u ai c\u0169ng th\u1ea5y nghe; \u0111\u1ea1i t\u1ef7 \u0111\u00e3 l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 v\u00e0 l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u th\u00ec nay h\u00e3y \u0111i xa kh\u1ecfi x\u00f3m l\u00e0ng n\u00e0y, \u0111\u1eebng n\u00ean \u1edf \u0111\u00e2y n\u1eefa. T\u1ef7 kheo ni \u1ea5y n\u00f3i v\u1edbi c\u00e1c t\u1ef7 kheo ni, r\u1eb1ng ch\u01b0 \u0111\u1ea1i t\u1ef7, c\u00e1c t\u1ef7 kheo ni c\u00f3 tham, c\u00f3 s\u00e2n, c\u00f3 si, c\u00f3 s\u1ee3; c\u00f3 c\u00e1i vi\u1ec7c nh\u1eefng t\u1ef7 kheo ni \u0111\u1ed3ng t\u1ed9i m\u00e0 ng\u01b0\u1eddi b\u1ecb \u0111u\u1ed5i ng\u01b0\u1eddi kh\u00f4ng b\u1ecb \u0111u\u1ed5i. C\u00e1c v\u1ecb t\u1ef7 kheo ni can r\u1eb1ng, \u0111\u1ea1i t\u1ef7, \u0111\u1eebng n\u00f3i nh\u01b0 v\u1eady, r\u1eb1ng c\u00e1c v\u1ecb t\u1ef7 kheo ni c\u00f3 tham, c\u00f3 s\u00e2n, c\u00f3 si, c\u00f3 s\u1ee3, c\u00f3 c\u00e1i vi\u1ec7c nh\u1eefng t\u1ef7 kheo ni \u0111\u1ed3ng t\u1ed9i m\u00e0 ng\u01b0\u1eddi b\u1ecb \u0111u\u1ed5i ng\u01b0\u1eddi kh\u00f4ng b\u1ecb \u0111u\u1ed5i. B\u1edfi v\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni kh\u00f4ng tham, kh\u00f4ng s\u00e2n, kh\u00f4ng si, kh\u00f4ng s\u1ee3, kh\u00f4ng c\u00e1i vi\u1ec7c nh\u1eefng t\u1ef7 kheo ni \u0111\u1ed3ng t\u1ed9i m\u00e0 ng\u01b0\u1eddi b\u1ecb \u0111u\u1ed5i ng\u01b0\u1eddi kh\u00f4ng b\u1ecb \u0111u\u1ed5i. \u0110\u1ea1i t\u1ef7 \u0111\u00e3 l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 v\u00e0 l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u, l\u00e0m hoen \u1ed1 t\u00edn \u0111\u1ed3 ai c\u0169ng th\u1ea5y nghe, l\u00e0m nh\u1eefng vi\u1ec7c x\u1ea5u ai c\u0169ng th\u1ea5y nghe. T\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 13 gi\u1edbi ngoan c\u1ed1 ch\u1ed1ng c\u1ef1.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni t\u00ednh t\u00ecnh ngoan c\u1ed1, kh\u00f4ng nghe ai h\u1ebft; trong gi\u1edbi lu\u1eadt, c\u00e1c t\u1ef7 kheo ni \u0111\u00e3 can gi\u00e1n \u0111\u00fang ph\u00e9p m\u00e0 b\u1ea3n th\u00e2n t\u1ef7 kheo ni \u1ea5y kh\u00f4ng ch\u1ecbu s\u1ef1 can gi\u00e1n \u1ea5y, b\u1eb1ng c\u00e1ch n\u00f3i r\u1eb1ng, ch\u01b0 \u0111\u1ea1i t\u1ef7, \u0111\u1eebng h\u01b0\u1edbng v\u1ec1 t\u00f4i m\u00e0 n\u00f3i t\u00f4i t\u1ed1t hay t\u00f4i x\u1ea5u, t\u00f4i c\u0169ng kh\u00f4ng h\u01b0\u1edbng v\u1ec1 ch\u01b0 \u0111\u1ea1i t\u1ef7 m\u00e0 n\u00f3i c\u00e1c v\u1ecb t\u1ed1t hay c\u00e1c v\u1ecb x\u1ea5u. Ch\u01b0 \u0111\u1ea1i t\u1ef7 h\u00e3y th\u00f4i \u0111i, \u0111\u1eebng lu\u00f4n lu\u00f4n can gi\u00e1n t\u00f4i. C\u00e1c v\u1ecb t\u1ef7 kheo ni can gi\u00e1n t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7, \u0111\u1eebng n\u00ean ch\u00ednh m\u00ecnh kh\u00f4ng ch\u1ecbu ai can gi\u00e1n. \u0110\u1ea1i t\u1ef7 n\u00ean ch\u00ednh m\u00ecnh ch\u1ecbu can gi\u00e1n. \u0110\u1ea1i t\u1ef7 h\u00e3y can gi\u00e1n ch\u01b0 t\u1ef7 kheo ni m\u1ed9t c\u00e1ch \u0111\u00fang ph\u00e9p, ch\u01b0 t\u1ef7 kheo ni c\u0169ng can gi\u00e1n \u0111\u1ea1i t\u1ef7 m\u1ed9t c\u00e1ch \u0111\u00fang ph\u00e9p. L\u00e0m nh\u01b0 v\u1eady th\u00ec \u0111\u1ec7 t\u1eed c\u1ee7a Ph\u1eadt \u0111\u01b0\u1ee3c t\u0103ng \u00edch nh\u1edd can gi\u00e1n cho nhau, ch\u1ec9 d\u1ea1y cho nhau, s\u00e1m h\u1ed1i v\u1edbi nhau. T\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 14 gi\u1edbi th\u00e2n nhau gi\u1ea5u l\u1ed7i.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni s\u1ed1ng g\u1ea7n g\u0169i v\u1edbi nhau m\u00e0 c\u00f9ng l\u00e0m nh\u1eefng \u0111i\u1ec1u b\u1ea5t thi\u1ec7n, ti\u1ebfng x\u1ea5u lan tr\u00e0n m\u00e0 l\u1ea7n l\u01b0\u1ee3t che gi\u1ea5u t\u1ed9i l\u1ed7i cho nhau. C\u00e1c t\u1ef7 kheo ni kh\u00e1c n\u00ean can gi\u00e1n nh\u1eefng t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng c\u00e1c \u0111\u1ea1i t\u1ef7, \u0111\u1eebng g\u1ea7n g\u0169i nhau m\u00e0 c\u00f9ng l\u00e0m nh\u1eefng \u0111i\u1ec1u b\u1ea5t thi\u1ec7n, ti\u1ebfng x\u1ea5u lan tr\u00e0n, r\u1ed3i che gi\u1ea5u t\u1ed9i l\u1ed7i cho nhau. C\u00e1c v\u1ecb n\u1ebfu kh\u00f4ng g\u1ea7n g\u0169i v\u1edbi nhau nh\u01b0 v\u1eady, th\u00ec trong Ph\u1eadt ph\u00e1p c\u00e1c v\u1ecb s\u1ebd \u0111\u01b0\u1ee3c \u0111\u1eddi s\u1ed1ng t\u0103ng \u00edch v\u00e0 y\u00ean vui. Nh\u1eefng t\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 15 gi\u1edbi b\u1ea3o \u0111\u1eebng \u1edf ri\u00eang.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni khi b\u1ecb t\u1ef7 kheo ni t\u0103ng qu\u1edf tr\u00e1ch can gi\u00e1n, t\u1ef7 kheo ni kh\u00e1c ch\u1ec9 b\u00e0y nh\u01b0 v\u1ea7y, \u0111\u1ea1i t\u1ef7 \u0111\u1eebng ch\u1ecbu s\u1ed1ng ri\u00eang, h\u00e3y c\u1ee9 s\u1ed1ng chung. T\u00f4i th\u1ea5y c\u00f3 c\u00e1c t\u1ef7 kheo ni kh\u00f4ng ch\u1ecbu s\u1ed1ng ri\u00eang, s\u1ed1ng chung m\u00e0 c\u00f9ng l\u00e0m nh\u1eefng \u0111i\u1ec1u b\u1ea5t thi\u1ec7n, ti\u1ebfng x\u1ea5u lan tr\u00e0n v\u00e0 che gi\u1ea5u t\u1ed9i l\u1ed7i cho nhau. Ch\u01b0 t\u1ef7 kheo ni t\u0103ng v\u00ec t\u1ee9c gi\u1eadn n\u00ean b\u1ea3o \u0111\u1ea1i t\u1ef7 s\u1ed1ng ri\u00eang m\u00e0 th\u00f4i. C\u00e1c t\u1ef7 kheo ni n\u00ean can gi\u00e1n t\u1ef7 kheo ni kh\u00e1c \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7 ch\u1edb b\u1ea3o t\u1ef7 kheo ni \u1ea5y \u0111\u1eebng ch\u1ecbu s\u1ed1ng ri\u00eang, ch\u1edb n\u00f3i t\u00f4i th\u1ea5y c\u00f3 c\u00e1c v\u1ecb t\u1ef7 kheo ni s\u1ed1ng chung m\u00e0 c\u00f9ng l\u00e0m nh\u1eefng \u0111i\u1ec1u b\u1ea5t thi\u1ec7n, ti\u1ebfng x\u1ea5u lan tr\u00e0n v\u00e0 che gi\u1ea5u t\u1ed9i l\u1ed7i cho nhau; ch\u01b0 t\u1ef7 kheo ni v\u00ec t\u1ee9c gi\u1eadn n\u00ean b\u1ea3o \u0111\u1ea1i t\u1ef7 s\u1ed1ng ri\u00eang m\u00e0 th\u00f4i. Nay \u0111\u00fang ra ch\u1ec9 c\u00f3 2 t\u1ef7 kheo ni l\u00e0 c\u00e1c v\u1ecb s\u1ed1ng chung m\u00e0 c\u00f9ng l\u00e0m nh\u1eefng \u0111i\u1ec1u b\u1ea5t thi\u1ec7n, ti\u1ebfng x\u1ea5u lan tr\u00e0n m\u00e0 che gi\u1ea5u t\u1ed9i l\u1ed7i cho nhau, ch\u1ee9 kh\u00f4ng c\u00f2n c\u00f3 ai kh\u00e1c n\u1eefa. N\u1ebfu c\u00e1c v\u1ecb s\u1ed1ng ri\u00eang th\u00ec trong Ph\u1eadt ph\u00e1p c\u00e1c v\u1ecb s\u1ebd c\u00f3 \u0111\u1eddi s\u1ed1ng t\u0103ng \u00edch v\u00e0 y\u00ean vui. T\u1ef7 kheo ni kh\u00e1c \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 16 gi\u1edbi gi\u1eadn b\u1ecf Tam b\u1ea3o.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni v\u00ec m\u1ed9t vi\u1ec7c nh\u1ecf nh\u1eb7t, t\u1ee9c gi\u1eadn kh\u00f4ng vui, li\u1ec1n n\u00f3i r\u1eb1ng t\u00f4i b\u1ecf Ph\u1eadt, b\u1ecf Ph\u00e1p, b\u1ecf T\u0103ng; th\u1ebf gian n\u00e0y kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u00f3 sa m\u00f4n Th\u00edch t\u1eed, m\u00e0 c\u00f2n c\u00f3 sa m\u00f4n b\u00e0 la m\u00f4n kh\u00e1c c\u0169ng tu ph\u1ea1n h\u1ea1nh, t\u00f4i c\u0169ng c\u00f3 th\u1ec3 tu ph\u1ea1n h\u1ea1nh v\u1edbi h\u1ecd. C\u00e1c t\u1ef7 kheo ni h\u00e3y can gi\u00e1n t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7 \u0111\u1eebng v\u1ed9i v\u00e0ng v\u00ec m\u1ed9t vi\u1ec7c nh\u1ecf nh\u1eb7t, t\u1ee9c gi\u1eadn kh\u00f4ng vui m\u00e0 n\u00f3i li\u1ec1n r\u1eb1ng t\u00f4i b\u1ecf Ph\u1eadt, b\u1ecf Ph\u00e1p, b\u1ecf T\u0103ng, th\u1ebf gian n\u00e0y kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u00f3 sa m\u00f4n Th\u00edch t\u1eed, m\u00e0 c\u00f2n c\u00f3 sa m\u00f4n b\u00e0 la m\u00f4n kh\u00e1c c\u0169ng tu ph\u1ea1n h\u1ea1nh, t\u00f4i c\u0169ng c\u00f3 th\u1ec3 tu ph\u1ea1n h\u1ea1nh v\u1edbi h\u1ecd. T\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p><strong>Th\u1ee9 17 gi\u1edbi \u01b0a c\u00e3i kh\u00f4ng nh\u1edb.<\/strong><\/p>\n<p>&#8211; N\u1ebfu t\u1ef7 kheo ni \u01b0a tranh c\u00e3i v\u00ec kh\u00f4ng nh\u1edb s\u1ef1 vi\u1ec7c tranh c\u00e3i, l\u1ea1i t\u1ee9c gi\u1eadn m\u00e0 n\u00f3i r\u1eb1ng ch\u01b0 t\u0103ng c\u00f3 tham, c\u00f3 s\u00e2n, c\u00f3 si, c\u00f3 s\u1ee3. C\u00e1c t\u1ef7 kheo ni ph\u1ea3i can t\u1ef7 kheo ni \u1ea5y, r\u1eb1ng \u0111\u1ea1i t\u1ef7, \u0111\u1eebng \u01b0a tranh c\u00e3i v\u00ec kh\u00f4ng kh\u00e9o nh\u1edb s\u1ef1 vi\u1ec7c tranh c\u00e3i, l\u1ea1i t\u1ee9c gi\u1eadn m\u00e0 n\u00f3i r\u1eb1ng ch\u01b0 t\u0103ng c\u00f3 tham, c\u00f3 s\u00e2n, c\u00f3 si, c\u00f3 s\u1ee3. Th\u1eadt ra ch\u01b0 t\u0103ng kh\u00f4ng tham, kh\u00f4ng s\u00e2n, kh\u00f4ng si, kh\u00f4ng s\u1ee3, m\u00e0 \u0111\u1ea1i t\u1ef7 t\u1ef1 m\u00ecnh c\u00f3 tham, c\u00f3 s\u00e2n, c\u00f3 si, c\u00f3 s\u1ee3. T\u1ef7 kheo ni \u1ea5y khi \u0111\u01b0\u1ee3c c\u00e1c t\u1ef7 kheo ni can can gi\u00e1n nh\u01b0 v\u1eady m\u00e0 v\u1eabn ki\u00ean tr\u00ec kh\u00f4ng b\u1ecf, th\u00ec c\u00e1c v\u1ecb t\u1ef7 kheo ni n\u00ean can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3, v\u00ec \u0111\u1ec3 nh\u1eefng t\u1ef7 kheo ni \u1ea5y b\u1ecf s\u1ef1 ki\u00ean tr\u00ec \u1ea5y \u0111i. Can gi\u00e1n \u0111\u1ebfn l\u1ea7n th\u1ee9 3 m\u00e0 b\u1ecf th\u00ec t\u1ed1t, n\u1ebfu kh\u00f4ng b\u1ecf th\u00ec t\u1ef7 kheo ni \u1ea5y ph\u1ea1m t\u0103ng gi\u00e0 b\u00e0 thi sa, lo\u1ea1i sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i v\u00e0 ph\u1ea3i b\u1ecf m\u00e0 \u0111\u1eebng ph\u1ea1m.<\/p>\n<p>B\u1ea1ch ch\u01b0 \u0111\u1ea1i t\u1ef7, t\u00f4i \u0111\u00e3 n\u00f3i 17 gi\u1edbi t\u0103ng gi\u00e0 b\u00e0 thi sa m\u00e0 9 gi\u1edbi tr\u01b0\u1edbc th\u00ec m\u1edbi ph\u1ea1m l\u00e0 th\u00e0nh t\u1ed9i, 8 gi\u1edbi sau th\u00ec sau 3 l\u1ea7n can gi\u00e1n m\u1edbi th\u00e0nh t\u1ed9i. N\u1ebfu t\u1ef7 kheo ni ph\u1ea1m m\u1ed7i m\u1ed9t gi\u1edbi, th\u00ec ch\u01b0 t\u0103ng 2 b\u1ed9 ph\u1ea3i bu\u1ed9c t\u1ef7 kheo ni \u1ea5y n\u1eeda th\u00e1ng thi h\u00e0nh ph\u00e9p hoan h\u1ef7 (24). Thi h\u00e0nh ph\u00e9p hoan h\u1ef7 r\u1ed3i ch\u01b0 t\u0103ng gi\u1ea3i t\u1ed9i cho. Ph\u1ea3i gi\u1eefa ch\u01b0 t\u0103ng 40 v\u1ecb c\u1ee7a 2 b\u1ed9 m\u00e0 gi\u1ea3i t\u1ed9i cho t\u1ef7 kheo ni \u1ea5y; n\u1ebfu thi\u1ebfu 1 v\u1ecb, kh\u00f4ng \u0111\u1ee7 40 v\u1ecb, th\u00ec c\u00f3 gi\u1ea3i t\u1ed9i \u0111i n\u1eefa, t\u1ed9i c\u1ee7a t\u1ef7 kheo ni \u1ea5y c\u0169ng kh\u00f4ng gi\u1ea3i \u0111\u01b0\u1ee3c , m\u00e0 ch\u01b0 t\u0103ng t\u1ef7 kheo v\u00e0 t\u1ef7 kheo ni (25) c\u0169ng \u0111\u00e1ng khi\u1ec3n tr\u00e1ch. \u0110\u00f3 l\u00e0 tr\u01b0\u1eddng h\u1ee3p (26) n\u00e0y. Nay xin h\u1ecfi ch\u01b0 \u0111\u1ea1i t\u1ef7, trong 17 gi\u1edbi t\u0103ng gi\u00e0 b\u00e0 thi sa \u1ea5y c\u00f3 thanh t\u1ecbnh c\u1ea3 kh\u00f4ng? (H\u1ecfi 3 l\u1ea7n). B\u1ea1ch ch\u01b0 \u0111\u1ea1i t\u1ef7, trong 17 gi\u1edbi \u1ea5y c\u00e1c v\u1ecb thanh t\u1ecbnh c\u1ea3, v\u00ec c\u00e1c v\u1ecb c\u00f9ng im l\u1eb7ng. Vi\u1ec7c n\u00e0y t\u00f4i n\u1eafm ch\u1eafc nh\u01b0 v\u1eady.<\/p>\n<h3><span id=\"III_Tam_Thap_Gioi_Xa_Doa_Ty_Kheo_Ni_8211_Nissaggiya-pacittiya_skt\"><span style=\"color: #ff0000;\"><strong>III. Tam Th\u1eadp Gi\u1edbi X\u1ea3 \u0110\u1ecda T\u1ef3 Kheo Ni &#8211; Nissaggiya-pacittiya (skt)<\/strong><\/span><\/span><\/h3>\n<p>\u0110\u00e2y l\u00e0 ba m\u01b0\u01a1i gi\u1edbi m\u00e0 ng\u01b0\u1eddi ph\u1ea1m t\u1ed9i ph\u1ea3i gi\u1ea3i th\u00edch tr\u01b0\u1edbc gi\u00e1o \u0111o\u00e0n v\u00e0 ph\u1ea3i b\u1ecb ph\u1ea1t c\u1ea5m ph\u00f2ng s\u00e1u b\u1eefa\u2014The Nissaggiya-pacittiya has two components: the word Nissaggiya means giving up; and the word Pacittiya means reconciliation or expiation. A man by his true nature is subject to lapses; therefore, even after joining the monastic life, the monk sometimes, makes transgression of the monastic rules, i.e., accepting things of daily use in excess of the number allowed by the Buddha is not proper for monks and nuns. Thus, the Buddha set forth rules that help making monks and nuns free from transgressions. These are thirty offences which require explanation and punishment for the offenders is six-day room retention.<\/p>\n<p>1) C\u1ea5m c\u1ea5t gi\u1eef d\u01b0 ch\u0103n \u00e1o qu\u00e1 m\u01b0\u1eddi ng\u00e0y: A nun should not wear or keep an extra robe for more than ten days.<\/p>\n<p>2) C\u1ea5m b\u1ecf ch\u0103n \u00e1o \u1edf m\u1ed9t n\u01a1i kh\u00e1c, trong m\u1ed9t \u0111\u00eam: a nun should not leave robes and sleeping material in another place, even for one night (nuns should not be away, separated from the three robes, even for one night).<\/p>\n<p>3) Khi \u00e1o r\u00e1ch m\u1ea5t, c\u00f3 ng\u01b0\u1eddi c\u00fang d\u01b0\u1eddng v\u1ea3i, d\u00f9 kh\u00f4ng \u0111\u00fang th\u1eddi (trai t\u0103ng t\u1ef1 t\u1ee9) v\u1ecb Ni v\u1eabn c\u00f3 th\u1ec3 nh\u1eadn. Khi nh\u1eadn l\u00e0 ph\u1ea3i may cho nhanh; tuy nhi\u00ean, n\u1ebfu kh\u00f4ng \u0111\u1ee7 v\u1ea3i may, c\u00f3 th\u1ec3 \u0111\u1ec3 d\u00e0nh ch\u1edd c\u00f3 th\u00eam, nh\u01b0ng c\u1ea5m \u0111\u1ec3 d\u00e0nh v\u1ea3i qu\u00e1 m\u1ed9t th\u00e1ng: When robes worn out, and the robe-material is accrued to the nun, even not at the right time, it may be accepted by that nun if she so wish. Having accepted it, it should be made up quickly. But if it is not sufficient for her, that robe-material may be laid aside by that nun for a month at most.<\/p>\n<p>4) C\u1ea5m h\u1ecfi xin \u00e1o v\u1edbi nam n\u1eef th\u00ed ch\u1ee7, tr\u1eeb khi th\u1eaft ng\u1eb7t (khi \u00e1o b\u1ecb m\u1ea5t hay b\u1ecb h\u01b0 h\u1ea1i): A nun should not ask a man or woman householder for a robe, except at the right time (robe is stolen or destroyed).<\/p>\n<p>5) C\u1ea5m nh\u1eadn nhi\u1ec1u ch\u0103n \u00e1o qu\u00e1 b\u1ed9, tr\u1eeb khi th\u1eafc ng\u1eb7c: a nun should not accept more than an inner and upper robes (if a nun is offered robe-material for many robes, then at most she should accept enough for an inner and an upper robe. If she accepts more than that there is an offence of expiation involving forfeiture).<\/p>\n<p>6) C\u1ea5m t\u1ef1 \u00fd mu\u1ed1n ki\u1ec3u c\u1eaft may, khi c\u00f3 m\u1ed9t th\u00ed ch\u1ee7 \u0111\u1ecbnh s\u1eafm cho \u00e1o: When there is a householder plans to offer robe-material, or robe-fund, a nun should not design the robe as he wishes.<\/p>\n<p>7) C\u1ea5m t\u1ef1 \u00fd mu\u1ed1n ki\u1ec3u c\u1eaft may, khi c\u00f3 nhi\u1ec1u th\u00ed ch\u1ee7 \u0111\u1ecbnh s\u1eafm cho: When there are two or more householders plan to offer robe-material or robe-fund, a nun should not design the robe as he wishes.<\/p>\n<p>8) C\u1ea5m nh\u1eadn ti\u1ec1n \u0111\u1ec3 may \u00e1o, v\u00e0 h\u1ed1i th\u00fac Gi\u00e1o H\u1ed9i may li\u1ec1n: A nun should not obtain robe-fund and urge the Order to make the robe immediately.<\/p>\n<p>9) C\u1ea5m nh\u1eadn ti\u1ec1n b\u1ea1c v\u00e0ng, g\u1edfi ho\u1eb7c b\u1ea3o k\u1ebb kh\u00e1c nh\u1eadn th\u1ebf: A nun should not take gold and silver, nor should she ask another person to take for her.<\/p>\n<p>10) C\u1ea5m bu\u00f4n b\u00e1n \u0111\u1ed3 qu\u00fd b\u00e1u: A nun should not engage in various transactions in which gold and silver is used.<\/p>\n<p>11) C\u1ea5m bu\u00f4n b\u00e1n b\u1ea5t lu\u1eadn v\u1eadt g\u00ec: A nun should not engage in any kinds of bartering.<\/p>\n<p>12) C\u1ea5m ki\u1ebfm b\u00e1t m\u1edbi t\u1ed1t, m\u1eb7c d\u1ea7u \u0111\u00fang n\u0103m m\u00e0 c\u00e1i c\u0169 v\u1eabn c\u00f2n x\u00e0i \u0111\u01b0\u1ee3c: A nun should not get another new bowl in exchange for the old bowl, even though the old bowl is very old, but is still usable (If a nun should get another new bowl in exchange for a bowl mended in less than five places, there is an offence of expiation involving forfeiture. That bowl is to be forfeited by that nun to the company of nuns, and whatever the last bowl belonging to that company of nuns, that should be given to this nun with the words: \u201cNun, this is a bowl for you; it should be kept until it breaks.\u201d That is the proper course in this case).<\/p>\n<p>13) C\u1ea5m \u0111em ch\u1ec9 cho th\u1ee3 d\u1ec7t xa l\u1ea1 d\u1ec7t \u00e1o cho m\u00ecnh khi c\u00f3 ng\u01b0\u1eddi c\u00fang: A nun should not ask a man or a woman householder who is not a relation to weave her robe (saying this robe-matrial is being especially woven for me, please make it long and wide, and make it evenly woven, well woven and well scraped, etc).<\/p>\n<p>14) C\u1ea5m ra ki\u1ec3u ni cho th\u1ee3 d\u1ec7t, khi th\u00ed ch\u1ee7 d\u1ec7t \u00e1o cho m\u00ecnh: A nun should not ask for yarn, or should not have robe-material woven by weavers.<\/p>\n<p>15) C\u1ea5m gi\u1eadn h\u1eddn \u0111\u00f2i l\u1ea1i \u00e1o khi \u0111\u00e3 cho ng\u01b0\u1eddi r\u1ed3i: A nun should not give a robe to another monk and then take it back because she is angry or displeased of that nun.<\/p>\n<p>16) C\u1ea5m \u0111\u1ec3 d\u00e0nh thu\u1ed1c, \u0111\u01b0\u1eddng, d\u1ea7u, qu\u00e1 b\u1ea3y ng\u00e0y, tr\u1eeb khi \u0111au b\u1ec7nh m\u00e0 c\u00f3 ng\u01b0\u1eddi c\u00fang d\u01b0\u1eddng: A nun should not store medicine, sugar, fresh butter, oil, honey, etc. for over seven days, except when she is ill.<\/p>\n<p>17) C\u1ea5m \u0111\u00e3 l\u00e3nh \u00e1o tr\u01b0\u1edbc k\u1ef3, m\u00e0 khi \u0111\u1ebfn l\u1ec7 l\u1ea1i c\u00f2n h\u1ecfi n\u1eefa: A nun should not obtain the robe before the robe-season, lay it aside, and ask again during the robe-season.<\/p>\n<p>18) C\u1ea5m l\u00e9n l\u1ea5y m\u1ed9t m\u00f3n \u0111\u1ed3 g\u00ec c\u1ee7a Gi\u00e1o H\u1ed9i: A nun should not take any things that belong to the Order.<\/p>\n<p>19) C\u1ea5m mua s\u1eafm \u0111\u1ed3 cho m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng: A nun should not do any shopping for a man.<\/p>\n<p>20) C\u1ea5m d\u00f9ng l\u00e0m c\u1ee7a ri\u00eang m\u00ecnh m\u00f3n \u0111\u1ed3 ng\u01b0\u1eddi ta c\u00fang cho Gi\u00e1o H\u1ed9i: a nun should not take away any thing that is offered to the Order.<\/p>\n<p>21) C\u1ea5m d\u00f9ng l\u00e0m c\u1ee7a ri\u00eang m\u00ecnh m\u00f3n \u0111\u1ed3 m\u00e0 m\u1ed9t c\u00f4 kh\u00e1c trao ra \u0111\u1ec3 giao cho Gi\u00e1o H\u1ed9i: A nun should not take away anything that another nun offers to the Order.<\/p>\n<p>22) C\u1ea5m d\u00f9ng \u0111\u1ed3 c\u1ee7a th\u00ed ch\u1ee7 cho v\u1ec1 vi\u1ec7c kh\u00e1c: A nun should not use the donations from lay Buddhists for personal purposes.<\/p>\n<p>23) C\u1ea5m nh\u01a1n danh Gi\u00e1o H\u1ed9i m\u00e0 s\u1eafm \u0111\u1ed3 ri\u00eang cho m\u00ecnh: A nun should not gain any personal gains on behalf of the Order.<\/p>\n<p>24) C\u1ea5m c\u00f3 \u0111\u1ebfn hai c\u00e1i b\u00e1t \u0111\u1ec3 thay \u0111\u1ed5i: A nun should not keep an extra bowl.<\/p>\n<p>25) C\u1ea5m ch\u1ee9a nhi\u1ec1u \u0111\u1ed3 t\u1ed1t \u0111\u1eb9p: A nun should not store beautiful things, such as art crafts, pictures, etc.<\/p>\n<p>26) C\u1ea5m h\u1ee9a cho m\u1ed9t c\u00f4 kh\u00e1c v\u1ea3i b\u00f3 r\u1ecbt trong c\u01a1n \u0111au m\u00e0 kh\u00f4ng cho: A nun should not brak her promise to give cloth for bandage to another nun.<\/p>\n<p>27) C\u1ea5m \u0111\u1ed5i l\u1ea5y \u00e1o c\u1ee7a th\u00ed ch\u1ee7 cho, ch\u1edb kh\u00f4ng l\u1ea5y \u00e1o c\u1ee7a Gi\u00e1o H\u1ed9i ph\u00e1t (v\u00ec \u00e1o c\u1ee7a th\u00ed ch\u1ee7 t\u1ed1t h\u01a1n): A nun should not exchange the robe which is given by the Order for another one from lay Buddhists.<\/p>\n<p>28) C\u1ea5m b\u1ea5t b\u00ecnh, gi\u1eadn h\u1eddn \u0111\u00f2i l\u1ea1i \u00e1o khi \u0111\u00e3 cho ng\u01b0\u1eddi r\u1ed3i: A nun should not give a robe to another nun and then take it back because he is angry or displeased of that nun.<\/p>\n<p>29) C\u1ea5m d\u00f9ng may \u00e1o m\u00f9a \u0111\u00f4ng \u0111\u1ebfn b\u1ed1n x\u1ea5p v\u1ea3i: A nun should not use more than four batches of cloth for heavy (winter) clothes. It is advisable for a nun to bargain for a heavy cloth for four bronzes. If she bargains one worth more than that, she commits the offense of expiation.<\/p>\n<p>30) C\u1ea5m d\u00f9ng may \u00e1o m\u00f9a h\u00e8 tr\u00ean hai x\u1ea5p r\u01b0\u1ee1i v\u1ea3i: A nun should not use more than two and a half batches for light (summer) clothes. Bargaining for light clothes should be made for at most two and half bronzes. If she bargains a light cloth worth more than that, she commits an offense of expiation involving forteature.<\/p>\n<h3><span id=\"IV_Gioi_Doa_8211_Pacittiya\"><span style=\"color: #ff0000;\"><strong>IV. Gi\u1edbi \u0110\u1ecda &#8211; Pacittiya<\/strong><\/span><\/span><\/h3>\n<p>166 Gi\u1edbi \u0110\u1ecda &#8211; One hundred sixty-six rules for Bhiksunis. Theo Lu\u1eadt T\u1ea1ng, Pacittiya l\u00e0 166 gi\u1edbi Ba D\u1eadt \u0110\u1ec1 d\u00e0nh cho Ni ch\u00fang, n\u1ebfu ph\u1ea1m m\u1ed9t trong nh\u1eefng t\u1ed9i n\u1ea7y m\u00e0 ch\u00ed th\u00e0nh ph\u00e1t l\u1ed3 s\u00e1m h\u1ed1i tr\u01b0\u1edbc T\u0103ng Ni ch\u00fang, th\u00ec t\u1ed9i \u0111\u01b0\u1ee3c ti\u00eau khi\u00ean. N\u1ebfu kh\u00f4ng ch\u00ed th\u00e0nh ph\u00e1t l\u1ed3 s\u00e1m h\u1ed1i, ch\u1eb3ng nh\u1eefng s\u1ebd tr\u1edf ng\u1ea1i cho vi\u1ec7c kh\u1edfi sanh thi\u1ec7n ph\u00e1p, m\u00e0 s\u1ebd c\u00f2n b\u1ecb \u0111\u1ecda v\u00e0o \u0111\u1ecba ng\u1ee5c, ng\u1ea1 qu\u1ef7, s\u00fac sanh\u2014According to the Book of Rules (Vinaya Pitaka), one hundred sixty-six Pacittiya offences which require confession and repentance. If a nun committed any of them, makes a confession of it before the Sangha (Order of monks and nuns) with clear heart, she will become free from the offence. If she doesn\u2019t, the offence itself will not only obstruct her development of wholesome acts, but it will also cause her rebirth in lower realms, i.e., hell, hungry ghosts, or animal.<\/p>\n<p>1) C\u1ea5m \u0103n ng\u0169 t\u00e2n nh\u01b0 t\u1ecfi, h\u00e0nh, h\u1eb9, n\u00e9n, ki\u00eau: A nun should not eat the five forbidden pungent roots, i.e., garlic, onion, leeks, etc.<\/p>\n<p>2) C\u1ea5m b\u1ea5t tu\u00e2n ch\u1eb3ng c\u1ea1o ch\u01a1n m\u00e0y: A nun should not disobey the law by not shaving the eyebrows.<\/p>\n<p>3) C\u1ea5m v\u1ed7 tay: In slapping with the palms of the hands, there is an offence of expiation.<\/p>\n<p>4) C\u1ea5m d\u1ed3i ph\u1ea5n: In application of lac, there is an offence of expiation.<\/p>\n<p>5) C\u1ea5m d\u00f9ng qu\u00e1 hai l\u00f3ng tay n\u01b0\u1edbc \u0111\u1ec3 r\u1eefa nh\u1eefng ch\u1ed7 k\u00edn trong th\u00e2n: If a nun is taking an ablution with water (washing the private parts in the body), she may take at most a measure of two finger-joints. For whoever exceeds this, there is an offence of expiation.<\/p>\n<p>6) C\u1ea5m m\u1ed9t Ni m\u1ed9t S\u01b0 u\u1ed1ng n\u01b0\u1edbc chung v\u00e0 qu\u1ea1t cho nhau: A nun should not stand with drinking water or with a fan close to a monk while he is eating or drinking.<\/p>\n<p>7) C\u1ea5m n\u01b0\u1edbng xay h\u1ea1t t\u01b0\u01a1i hay b\u1ea3o ng\u01b0\u1eddi n\u01b0\u1edbng xay h\u1ea1t t\u01b0\u01a1i: Whatever nun, having asked for raw grain or having had it asked for, or having roasted it or having caused it to be roasted, or having pounded it or having caused it to be cooked, should eat it, there is an offence of expiation.<\/p>\n<p>8) C\u1ea5m qu\u0103ng ra ngo\u00e0i r\u00e0o, \u0111\u1ed3 \u0111\u1ea1i, ti\u1ec3u ti\u1ec7n khi \u0111\u00eam: A nun should not throw out the excriment or urine or rubbish or remains of food over a wall or a fence.<\/p>\n<p>9) C\u1ea5m \u0111\u1ea1i, ti\u1ec3u ti\u1ec7n l\u00e0m d\u01a1 c\u00e2y c\u1ed1i, hay qu\u0103ng \u0111\u1ed3 \u0111\u1ea1i ti\u1ec3u ti\u1ec7n hay \u0111\u1ed3 \u0103n th\u1eeba l\u00ean m\u00f9a m\u00e0ng: A nun should not go to stool or urinate to cause pollution in the area of vegetables, plants or trees. A nun should not throw out or should not cause to throw out excrement or urine or rubbish or the remains of food on to the crops.<\/p>\n<p>10) C\u1ea5m xem ca m\u00faa h\u00e1t x\u01b0\u1edbng: A nun should not go to see dancing or singing or music.<\/p>\n<p>11) C\u1ea5m n\u00f3i chuy\u1ec7n v\u1edbi \u0111\u00e0n \u00f4ng ch\u1ed7 v\u1eafng v\u1ebb: A nun should not speak with a man in a secluded place (it is not proper for a nun to stand with a man or talk to him alone in a secluded place, i.e., in the dark of the night when there is no light). In doing so, she commits an offence which requires expiation.<\/p>\n<p>12) C\u1ea5m g\u1eb7p v\u00e0 n\u00f3i chuy\u1ec7n v\u1edbi \u0111\u00e0n \u00f4ng ch\u1ed7 ch\u00e1n ch\u01b0\u1eddng: A nun should not meet and talk with a man in a private place.<\/p>\n<p>13) C\u1ea5m c\u00f9ng \u0111\u1ee9ng hay c\u00f9ng n\u00f3i chuy\u1ec7n v\u1edbi ng\u01b0\u1eddi nam ngo\u00e0i \u0111\u01b0\u1eddng: A nun should not stand together with a man, nor should she talk with a man in an open place.<\/p>\n<p>14) C\u1ea5m c\u00f9ng \u0111\u1ee9ng hay c\u00f9ng n\u00f3i chuy\u1ec7n v\u1edbi ng\u01b0\u1eddi nam trong xe, n\u01a1i ng\u1ecf c\u1ee5t, g\u00f3c \u0111\u01b0\u1eddng, hay n\u00f3i r\u1ec9 tay v\u1edbi ng\u01b0\u1eddi nam: A nun should not stand together with a man, nor should she talk with him on a carriage road or in a cul-de-sac or at cross-roads, nor should she whisper in his ear.<\/p>\n<p>15) C\u1ea5m \u0111i v\u00e0o nh\u00e0 c\u01b0 gia tr\u01b0\u1edbc gi\u1edd \u0103n, ng\u1ed3i xu\u1ed1ng, r\u1ed3i ra \u0111i th\u00ecnh l\u00ecnh kh\u00f4ng cho ch\u1ee7 nh\u00e0 hay: A nun should not enter lay people\u2019s houses before a meal, sit down and leave the house without asking the owner\u2019s permision.<\/p>\n<p>16) C\u1ea5m v\u00e0o nh\u00e0 c\u01b0 gia sau b\u1eefa \u0103n m\u00e0 ch\u1ee7 nh\u00e0 kh\u00f4ng hay bi\u1ebft r\u1ed3i ng\u1ed3i n\u1eb1m n\u01a1i \u0111\u00f3: A nun should not enter the house of a lay person after a meal, and sit or lie down at ease without informing the householder or asking for the householder\u2019s permision.<\/p>\n<p>17) C\u1ea5m v\u00e0o nh\u00e0 c\u01b0 gia m\u00e0 ch\u1ee7 nh\u00e0 ch\u1eb3ng hay bi\u1ebft r\u1ed3i t\u1ef1 ti\u1ec7n \u1edf l\u1ea1i \u0111\u00eam n\u01a1i \u0111\u00f3: A nun should not enter the house of a lay person at the wrong time (from sunset to sunrise) without informing the owner, then stay overnight without asking for permision of the owner.<\/p>\n<p>18) C\u1ea5m m\u1ed9t v\u1ecb Ni v\u00ec hi\u1ec3u l\u1ea7m m\u00e0 l\u00e0m cho ng\u01b0\u1eddi n\u1ea7y khinh d\u1ec5 ng\u01b0\u1eddi kia: A nun, because of a misapprehension, because of a misunderstanding, should not make someone look down upon another.<\/p>\n<p>19) C\u1ea5m m\u1ed9t v\u1ecb Ni nguy\u1ec1n r\u1ee7a ch\u00ednh m\u00ecnh hay ng\u01b0\u1eddi kh\u00e1c: A nun should not curse herself or another with hell.<\/p>\n<p>20) C\u1ea5m kh\u00f3c l\u00f3c hay \u0111\u1ea5m ng\u1ef1c. N\u1ebfu \u0111\u1ea5m ng\u1ef1c m\u00e0 kh\u00f4ng kh\u00f3c, hay kh\u00f3c m\u00e0 kh\u00f4ng \u0111\u1ea5m ng\u1ef1c c\u0169ng v\u1eabn ph\u1ea1m t\u1ed9i: A nun should not weep or strike herself again and again. If she strikes but does not weep, there is an offence of wrong-doing. If she weeps, but does not strike, there is an offence of wrong-doing.<\/p>\n<p>21) C\u1ea5m t\u1eafm d\u01b0\u1edbi n\u01b0\u1edbc m\u00e0 ch\u1eb3ng c\u00f3 cho\u00e0ng t\u1eafm: A nun should not bathe naked. It is not advisable for a nun to take a bath without clothes or having no dress at all. If she does so, she commits an offence of expiation.<\/p>\n<p>22) C\u1ea5m d\u00f9ng cho\u00e0ng t\u1eafm r\u1ed9ng qu\u00e1 th\u01b0\u1edbc t\u1ea5t: A nun should not use a bathing cloth beyond the measure prescribed for the Nun. When a bathing cloth is being made for a nun, it must be made to a proper measure. This is the proper meausre: in length four spans, in width two spans. For her who exceeds this measure, should she make or arrange to make a bathing cloth beyond the measure prescribed for the Nun, there is an offence of expiation (The Book Of The Discipline, I.B. Horner, 1997).<\/p>\n<p>23) C\u1ea5m may m\u1ed9t c\u00e1i \u00e1o \u0111\u1ec3 qu\u00e1 n\u0103m ng\u00e0y: A nun should neither sew or make effort to have the robe sewn beyond the limit of five days. Whatever nun, having unsewn or having made another unsewn a nun\u2019s robe, if she is not afterwards prevented should neither sew it nor should make an effort to get it sewn, except on the fourth and fifth days, there is an offence of expiation.<\/p>\n<p>24) C\u1ea5m \u0111i ra ngo\u00e0i v\u1edbi \u00e1o kho\u00e1t qu\u00e1 n\u0103m ng\u00e0y: Whatever nun should miss not going about in an outer cloak for five days, there is an offence of expiation.<\/p>\n<p>25) C\u1ea5m m\u1eb7c \u0111\u1ed3 c\u1ee7a m\u1ed9t c\u00f4 kh\u00e1c m\u00e0 kh\u00f4ng h\u1ecfi tr\u01b0\u1edbc: A nun should not wear a robe of someone else without permision (a nun should not wear a robe that should be handed back).<\/p>\n<p>26) C\u1ea5m c\u00f3 \u00fd c\u1ea3n tr\u1edf s\u1ef1 ph\u00e1t \u00e1o c\u1ee7a Gi\u00e1o H\u1ed9i: A nun should not put an obstacle in the way of a group\u2019s receiving robe or in legal distribution of robe material in the Sangha.<\/p>\n<p>27) C\u1ea5m nh\u01a1n danh Gi\u00e1o H\u1ed9i, ph\u00e1t \u00e1o v\u00e0 v\u1ea3i r\u1ed3i \u0111\u1ec3 d\u00e0nh l\u1ea1i m\u1ed9t \u00edt cho m\u00ecnh: A nun should not hold back a legally valid division of robe-material.<\/p>\n<p>28) C\u1ea5m \u0111\u01b0a \u0111\u1ed3 may \u00e1o cho b\u1ea5t c\u1ee9 ai m\u00e0 kh\u00f4ng c\u00f3 ph\u00e9p c\u1ee7a Gi\u00e1o H\u1ed9i: A nun should not give recluses\u2019 robe-material to anyone without permission from the Order, i.e., a householder or to a wanderer or to a female wanderer.<\/p>\n<p>29) A nun, when an expectation of robe-material is not sure, should not let the robe-season pass.<\/p>\n<p>30) C\u1ea5m nh\u01a1n danh Gi\u00e1o H\u1ed9i ph\u00e1t v\u1ea3i may \u00e1o m\u00e0 \u0111\u1ec3 l\u1ea1i m\u1ed9t \u00edt cho m\u00ecnh: A nun should not hold back a legally valid removal of the kathina (privileges).<\/p>\n<p>31) C\u1ea5m hai c\u00f4 n\u1eb1m chung, tr\u1eeb khi \u0111au y\u1ebfu: Two nuns should not share one couch, except when they are ill. If not, they commit the offence of expiation.<\/p>\n<p>32) C\u1ea5m hai c\u00f4 c\u00f9ng \u0111\u1eafp chung: Two nuns should not share one covering-cloth.<\/p>\n<p>33) C\u1ea5m l\u00e0m cho v\u1ecb Ni kh\u00e1c kh\u00f3 ch\u1ecbu: A nun should not intentionally cause discomfort to another nun.<\/p>\n<p>34) C\u1ea5m ch\u1eb3ng s\u0103n s\u00f3c ng\u01b0\u1eddi \u1edf g\u1ea7n m\u00ecnh trong c\u01a1n \u0111au b\u1ec7nh: A nun who should neither attend to an ailing woman who lives with her, nor should she make an effort to get her attended to, commits the offence of expiation.<\/p>\n<p>35) C\u1ea5m trong m\u00f9a m\u01b0a \u0111u\u1ed5i m\u1ed9t c\u00f4 \u0111i ch\u1ed7 kh\u00e1c, sau khi m\u00ecnh \u0111\u00e3 t\u00ecm xong ch\u1ed7 ng\u1ee5: Whaterver nun, having given quarters to a nun, should, angry, displeased, throw her out or have her thrown out, commits the offence of expiation.<\/p>\n<p>36) C\u1ea5m th\u00e2n c\u1eadn v\u00e0 \u1edf chung nh\u00e0 v\u1edbi \u0111\u00e0n \u00f4ng: A nun should not keep company with a man (whatever nun should keep company with a householder or with the householder\u2019s son, that nun should be spoken to thus by the nuns: \u201cDo not, lady, keep company with a householder and with a householder\u2019s son. Let the lady desist, the Order praises such detachment in a sister.\u201d But if that nun, being spoken to thus by the nuns, should persist as before, that nun should be admonished by the nuns up to the third time for giving up that course. If she should give up, while being admonished up to the third time, that is good. If she should not give up, there is an offence of expiation).<\/p>\n<p>37) C\u1ea5m \u0111i quanh v\u00f9ng nguy hi\u1ec3m: A nun should not go on alms-tour within a dangerous region. Her disobeying the rule is the committing of an offence of expiation.<\/p>\n<p>38) C\u1ea5m \u0111i quanh x\u1ee9 l\u1ed9n x\u1ed9n: A nun should not go on alms-tour within a chaotic region.<\/p>\n<p>39) C\u1ea5m \u0111i l\u00fac m\u00f9a m\u01b0a, v\u00ec c\u00f3 th\u1ec3 d\u1eabm l\u00ean v\u00e0 gi\u1ebft h\u1ea1i s\u00e2u b\u1ecd: A nun should not walk on almstour duirng the rains, for she may tread on worms and other insects.<\/p>\n<p>40) Ch\u1eb3ng n\u00ean \u0111i kh\u1ea5t th\u1ef1c xa n\u01a1i an c\u01b0 ki\u1ebft h\u1ea1, d\u00f9 ch\u1ec9 l\u00e0 n\u0103m s\u00e1u do tu\u1ea7n (see Do Tu\u1ea7n): A nun, during the rains, should not set out on almstour, even for a distance of five or six yojanas.<\/p>\n<p>41) C\u1ea5m \u0111i xem \u0111\u1ec1n \u0111\u00e0i cung \u0111i\u1ec7n c\u1ee7a vua: A nun should not go to see a king\u2019s palace, including the king\u2019s pleasure house, a picture gallery, a park, or a pleasure grove, or a lotus pond (it is said that if she goes to any of the above mentioned places, she commits the offence of expiation).<\/p>\n<p>42) C\u1ea5m ng\u1ed3i tr\u00ean gi\u01b0\u1eddng v\u00e1n c\u1ee7a c\u01b0 gia: A nun should not make use of a sofa or a divan at the house of a lay person.<\/p>\n<p>43) C\u1ea5m t\u1ef1 m\u00ecnh k\u00e9o ch\u1ec9 quay t\u01a1: A nun should not spin yarn.<\/p>\n<p>44) C\u1ea5m ra tay l\u00e0m vi\u1ec7c cho ng\u01b0\u1eddi c\u01b0 gia: A nun should not do household work for a lay person. Leading the holy life, a nun should not do the household work. If she does so, she commits an offence of expiation.<\/p>\n<p>45) C\u1ea5m tr\u01b0\u1edbc h\u1ee9a gi\u1ea3i quy\u1ebft \u1ed5n th\u1ecfa nh\u1eefng v\u1ea5n \u0111\u1ec1 li\u00ean quan \u0111\u1ebfn ph\u00e1p lu\u1eadt, nh\u01b0ng sau l\u1ea1i kh\u00f4ng ch\u1ecbu gi\u1ea3i quy\u1ebft: A nun, being spoken to by a nun, saying: \u201cDo come, lady, and settle this elgal question, and having answered, \u2018Very good,\u2019 yet if she is not afterwards prevented, should neither settle it nor should make an effort to get it settled, there is an offence of expiation.<\/p>\n<p>46) C\u1ea5m trao tay th\u00ed \u0111\u1ed3 \u0103n cho k\u1ebb ngo\u1ea1i \u0111\u1ea1o: A nun should not give with her own hand solid food or soft food to a heretics. According to The Book Of The Discipline, translated into English by I.B. Horner in 1997, if a nun gives with her own hand solid food or soft food to a householder, a male or female wanderer, she commits an offence of expiation.<\/p>\n<p>47) C\u1ea5m l\u1ea5y y ph\u1ee5c c\u1ee7a ng\u01b0\u1eddi t\u1ea1i gia m\u1eb7c v\u00e0o: A nun should not wear clothes of lay people (her househole robe).<\/p>\n<p>48) C\u1ea5m v\u1ecb Ni ch\u01b0a x\u1ea3 b\u1ecf n\u01a1i c\u01b0 tr\u00fa m\u00e0 \u0111i kh\u1ea5t th\u1ef1c: A nun, not having given up her dwelling, should set out on almstour, there is an offence of expiation.<\/p>\n<p>49) C\u1ea5m v\u1ecb Ni h\u1ecdc ki\u1ebfn th\u1ee9c th\u1ebf t\u1ee5c. N\u1ebfu h\u1ecdc c\u00e1ch vi\u1ebft ch\u1eef th\u00ec kh\u00f4ng ph\u1ea1m t\u1ed9i: A nun should never learn worldly (secular, not connected with the goal) knowledge. There is no offence if she learns writings.<\/p>\n<p>50) C\u1ea5m v\u1ecb Ni d\u1ea1y ki\u1ebfn th\u1ee9c th\u1ebf t\u1ee5c: A nun should not teach worldly knowledge.<\/p>\n<p>51) C\u1ea5m v\u00e0o t\u1ecbnh x\u00e1 ch\u01b0 T\u0103ng m\u00e0 kh\u00f4ng xin ph\u00e9p: a nun should not enter a monastery without asking for permision.<\/p>\n<p>52) C\u1ea5m nhi\u1ebfc m\u1eafng m\u1ea5y Ni c\u00f4 kh\u00e1c: A nun should not revile or abuse other nuns. In doing so she commits the offence of expiation.<\/p>\n<p>53) C\u1ea5m n\u00f3ng n\u1ea3y la l\u1ed1i tr\u01b0\u1edbc \u0111\u00e1m \u0111\u00f4ng: A nun, being quick tempered, should abuse a group, there is an offence of expiation.<\/p>\n<p>54) C\u1ea5m \u0103n n\u1eefa khi \u0111\u00e3 \u0103n no hay c\u00f3 ng\u01b0\u1eddi kh\u00e1c m\u1eddi \u0103n th\u00eam: A nun, being invited or being satisfied, should eat or partake of solid food or soft food, there is an offence of expiation.<\/p>\n<p>55) C\u1ea5m ghen gh\u00e9t h\u1eb1n h\u1ecdc: A nun should be one who is grudging as to families, there is an offence of expiation.<\/p>\n<p>56) C\u1ea5m h\u1ecdp nhau trong m\u00f9a m\u01b0a \u1edf m\u1ed9t x\u1ee9 kh\u00f4ng c\u00f3 ch\u01b0 T\u0103ng: A nun should not spend the rains in a residence where there is no monk. In case of violation of the instruction and staying during the rainy season in a monastery without monk, she commits the offence of expiation (the Buddha has made the rules for the nuns to enter into rainy season retreat in a monastery whre there are also monks. Probably this has been done with the consideration of providing them guardianship).<\/p>\n<p>57) C\u1ea5m \u0111\u1ebfn cu\u1ed1i m\u00f9a m\u01b0a qu\u00ean \u0111\u1ecdc l\u1ea1i v\u1edbi Gi\u00e1o H\u1ed9i ch\u01b0 T\u0103ng nh\u1eefng \u0111i\u1ec1u nghe th\u1ea5y: After the rainy season retreat, if a nun does not invite the Order of Monks and Nuns in respect of three matters: that is what was seen or heard or suspected, she commits the offence of expiation.<\/p>\n<p>58) C\u1ea5m \u0111i \u0111\u1ebfn ch\u1ed7 h\u00f4 h\u00e0o c\u1ed5 v\u00f5: A nun should not go for exhortation or for communion.<\/p>\n<p>59) C\u1ea5m qu\u00ean h\u1ecfi Gi\u00e1o H\u1ed9i c\u1ea7u th\u1ea7y thuy\u1ebft ph\u00e1p v\u00e0 \u0111\u1ecdc gi\u1edbi b\u1ed5n: A nun should not forget her general duty of asking the Order of the monks the dates of the observance day and preaching Dharma day. Every half month a nun should desire two things from the Order of monks: the asking as to the date of the Observance day and the approaching for exhortation. For her who transgresses this, there is an offence of expiation.<\/p>\n<p>60) C\u1ea5m khi b\u1ec7nh kh\u00f4ng c\u00f3 Gi\u00e1o H\u1ed9i cho ph\u00e9p m\u00e0 \u0111\u1ec3 ng\u01b0\u1eddi kh\u00e1c c\u1eaft ho\u1eb7c b\u00f3 cho m\u00ecnh: It is not proper for a nun to make a boil or scab that has formed on the lower part of her body to be operated by a man without the permision of the Order; she should not also get it washed or smeared, bound up or unbound by a man. Doing so, she commits the offence of expiation.<\/p>\n<p>61) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 c\u00f3 thai: A nun should not ordain a pregnant woman. In case of doing so, she commits the offence of expiation.<\/p>\n<p>62) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 c\u00f2n c\u00f3 con nh\u1ecf: A nun should not ordain a woman giving suck (it is forbidden for a nun to ordain a woman giving suck). In case of violation of the rule, she commits an offence of expiation.<\/p>\n<p>63) C\u1ea5m cho nh\u1eadp h\u00e0ng Ni c\u00f4 m\u1ed9t ng\u01b0\u1eddi ch\u01b0a t\u1eadp s\u1ef1 hai n\u0103m: A nun should not ordain a probationer who has not trained for two years in the six rules. Even after reaching the age of twenty years, a married girl is not fit for ordination, if she is not trained for two years in six rules (see Th\u1eadp Gi\u1edbi II B).<\/p>\n<p>64) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u00e0 ch\u1eb3ng \u0111\u01b0\u1ee3c Gi\u00e1o H\u1ed9i ch\u01b0 T\u0103ng th\u1ecb nh\u1eadn: A nun should not ordain a married girl without obtaining the permision from the Order, even though the girl has completed twenty years of age and has trained for two years in the six rules. In case of doing so, she commits the offence of expiation.<\/p>\n<p>65) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 g\u00e1i k\u1ebft h\u00f4n ch\u01b0a \u0111\u01b0\u1ee3c 12 n\u0103m: A nun should not ordain a girl married for less than twelve years.<\/p>\n<p>66) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 g\u00e1i, d\u00f9 \u0111\u00e3 k\u1ebft h\u00f4n tr\u00ean m\u01b0\u1eddi hai n\u0103m, nh\u01b0ng m\u00e0 ch\u01b0a t\u1eadp s\u1ef1 \u0111\u01b0\u1ee3c hai n\u0103m: A nun should not ordain a girl, even though she married over twelve years, but has not trained for two years in the six rules.<\/p>\n<p>67) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 d\u00f9 \u0111\u00e3 k\u1ebft h\u00f4n tr\u00ean m\u01b0\u1eddi hai n\u0103m v\u00e0 \u0111\u00e3 t\u1eadp s\u1ef1 tr\u00ean hai n\u0103m, nh\u01b0ng ch\u1eb3ng \u0111\u01b0\u1ee3c Gi\u00e1o H\u1ed9i ch\u01b0 T\u0103ng th\u1ecb nh\u1eadn: A nun should not ordain a girl married for more than twelve years and has been trained for over two years without obtaining the permision from the Order. In case of doing so, she commits the offence of expiation.<\/p>\n<p>68) C\u1ea5m \u0111\u00e3 th\u00e2u nh\u1eadn h\u1ecdc tr\u00f2 m\u00e0 kh\u00f4ng lo d\u1ea1y d\u1ed7 trong hai n\u0103m t\u1eadp s\u1ef1: After ordaining a woman, a nun should keep her under supervision and should help her for two years in training in six rules. It is a general rule for a nun to give ordained woman instructions for two years. In disobeying this she commits the offence of expiation.<\/p>\n<p>69) C\u1ea5m b\u1eaft ng\u01b0\u1eddi m\u00ecnh cho th\u1ecd gi\u1edbi ph\u1ee5c d\u1ecbch m\u00ecnh trong hai n\u0103m: Whatever nun for two years should not wait upon an ordained woman instructor, there is an offence of expiation.<\/p>\n<p>70) C\u1ea5m khi \u0111\u00e3 cho m\u1ed9t ng\u01b0\u1eddi th\u1ecd gi\u1edbi r\u1ed3i \u0111\u1ec3 cho ng\u01b0\u1eddi \u0111\u00f3 \u0111i xa, d\u00f9 ch\u1ec9 xa n\u0103m ho\u1eb7c s\u00e1u do tu\u1ea7n (see Do Tu\u1ea7n): Whatever nun, having ordained the woman who lives with her, should neither withdraw her nor have her withdrawn even to a distance of five or six yojanas, there is an offence of expiation.<\/p>\n<p>71) C\u1ea5m cho nh\u1eadp h\u00e0ng Ni c\u00f4 m\u1ed9t ng\u01b0\u1eddi ch\u01b0a \u0111\u00fang hai m\u01b0\u01a1i tu\u1ed5i tr\u1ecdn: A nun should not ordain a maiden under twenty years of age. In case of violation of the rule, she commits an offence of expiation.<\/p>\n<p>72) C\u1ea5m cho nh\u1eadp h\u00e0ng Ni c\u00f4 m\u1ed9t ng\u01b0\u1eddi ch\u01b0a t\u1eadp s\u1ef1 hai n\u0103m, d\u00f9 c\u00f4 n\u1ea7y \u0111\u00e3 tr\u00ean hai m\u01b0\u01a1i tu\u1ed5i: A nun should not ordain a probationer who has not trained for two years in the six rules. Even after reaching the age of twenty years, a married girl is not fit for ordination, if she is not trained for two years in six rules (see Th\u1eadp Gi\u1edbi II B).<\/p>\n<p>73) C\u1ea5m cho nh\u1eadp \u0111\u1ea1o m\u1ed9t c\u00f4 d\u00f9 \u0111\u00e3 tr\u00ean hai m\u01b0\u01a1i tu\u1ed5i v\u00e0 \u0111\u00e3 t\u1eadp s\u1ef1 tr\u00ean hai n\u0103m, nh\u01b0ng ch\u1eb3ng \u0111\u01b0\u1ee3c Gi\u00e1o H\u1ed9i ch\u01b0 T\u0103ng th\u1ecb nh\u1eadn: A nun should not ordain a married girl without obtaining the permision from the Order, even though the girl has completed twenty years of age and has trained for two years in the six rules. In case of doing so, she commits the offence of expiation.<\/p>\n<p>74) C\u1ea5m m\u1ed9t v\u1ecb Ni ch\u01b0a c\u00f3 m\u01b0\u1eddi hai n\u0103m tu h\u00e0nh m\u00e0 cho ng\u01b0\u1eddi kh\u00e1c th\u1ecd gi\u1edbi: A nun should not ordain other nuns while she is less than twelve years of standing.<\/p>\n<p>75) V\u1ecb Ni d\u00f9 \u0111\u00e3 tu tr\u00ean m\u01b0\u1eddi hai n\u0103m m\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c gi\u00e1o h\u1ed9i cho ph\u00e9p c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c cho ng\u01b0\u1eddi kh\u00e1c th\u1ecd gi\u1edbi c\u1ee5 t\u00fac: A nun who has completed twelve years of standing, but who is not agreed upon by the Order, should not ordain other nuns.<\/p>\n<p>76) C\u1ea5m h\u1ee9a n\u1ebfu ai d\u1ec5 d\u1ea1y th\u00ec cho nh\u1eadp \u0111\u1ea1o, k\u1ebf kh\u00f4ng gi\u1eef l\u1eddi: A nun should not first promise to ordain a trainable woman, then later breaks her promise.<\/p>\n<p>77) C\u1ea5m h\u1ee9a n\u1ebfu ai c\u00fang \u00e1o th\u00ec cho nh\u1eadp \u0111\u1ea1o, k\u1ebf kh\u00f4ng gi\u1eef l\u1eddi: A nun should not promise another nun for ordination, in a gain of a robe and afterwards breaks her promise, her such doing is an offence of expiation. Whatever nun, having said to a probationer: \u201cIf you, lady, will give me a robe, then will I ordain you.\u201d If afterwards, she should neither ordain her nor should she make an effort to get her ordained, there is an offence of expiation.A nun should not promise to ordain a woman who seems to be trainable, and afterwards breaks her promise.<\/p>\n<p>78) V\u1ecb Ni n\u00e0o tr\u01b0\u1edbc h\u1ee9a v\u1edbi ng\u01b0\u1eddi t\u1eadp s\u1ef1: \u201cN\u1ebfu ng\u01b0\u1eddi ch\u1ecbu \u0111\u1ee3i ta hai n\u0103m sau ta s\u1ebd cho ng\u01b0\u1eddi th\u1ecd c\u1ee5 t\u00fac gi\u1edbi,\u201d nh\u01b0ng sau \u0111\u00f3 ch\u1eb3ng nh\u1eefng kh\u00f4ng cho ng\u01b0\u1eddi th\u1ecd c\u1ee5 t\u00fac, m\u00e0 c\u00f2n kh\u00f4ng c\u1ed1 g\u1eafng t\u00ecm c\u00e1ch cho ng\u01b0\u1eddi th\u1ecd c\u1ee5 t\u00fac: Whatever nun, having said to a probationer: \u201cIf you, lad, will wait upon me for two years, then will I ordain you,\u201d yet if she is not afterwards prevented, should neither ordain her nor should make an effort to get her ordained, there is an offence of expiation.<\/p>\n<p>79) V\u1ecb Ni n\u00e0o cho th\u1ecd c\u1ee5 t\u00fac ng\u01b0\u1eddi t\u1eadp s\u1ef1 c\u00f3 dan d\u00edu v\u1edbi \u0111\u00e0n \u00f4ng, v\u00e0 c\u00f3 quan h\u1ec7 t\u1edbi b\u1ea1o \u0111\u1ed9ng l\u00e0 ph\u1ea1m gi\u1edbi: Whatever nun shold ordain a probationer who keeps company with men, who keeps company with youths, who is violent, there is an offence of expiation.<\/p>\n<p>80) C\u1ea5m nh\u1eadn m\u1ed9t k\u1ebb tu t\u1eadp v\u00e0o h\u00e0ng Ni c\u00f4 thi\u1ec7t th\u1ecd, n\u1ebfu ng\u01b0\u1eddi nh\u00e0 k\u1ebb \u1ea5y ch\u1eb3ng thu\u1eadn: A nun should not ordain a probationer without the consent of the parents and husband. If a nun ordain a probationer without such consent, she commits an offence of expiation.<\/p>\n<p>81) C\u1ea5m cho th\u1ecd gi\u1edbi m\u1ed9t Ni c\u00f4 \u0111\u1ec3 l\u1ea5y l\u00f2ng v\u1ecb T\u0103ng cao h\u1ea1: Whatever nun should ordain a probationer by showing favoritism to monks placed on probation, there is an offence of expiation.<\/p>\n<p>82) C\u1ea5m m\u1edbi nh\u1eadp gi\u00e1o \u0111o\u00e0n ch\u01b0a \u0111\u01b0\u1ee3c m\u1ed9t n\u0103m m\u00e0 th\u00e2u nh\u1eadn ng\u01b0\u1eddi kh\u00e1c cho th\u1ecd gi\u1edbi c\u1ee5 t\u00fac: A nun who joined the Order less than a year, should not ordain a probationer.<\/p>\n<p>83) C\u1ea5m cho th\u1ecd c\u1ee5 t\u00fac gi\u1edbi hai ng\u01b0\u1eddi trong m\u1ed9t n\u0103m: A nun should not ordain two probationers in one year.<\/p>\n<p>84) C\u1ea5m v\u1ecb Ni c\u00f4 mang d\u00f9 hay gi\u00e0y d\u00e9p: A nun should not use a sunshade (umbrella) and sandals.<\/p>\n<p>85) N\u1ebfu kh\u00f4ng c\u00f3 b\u1ec7nh, c\u1ea5m ni c\u00f4 kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i ki\u1ec7u hay \u0111i xe: A nun who is not ill, should not go in a vehicle.<\/p>\n<p>86) N\u1ebfu kh\u00f4ng c\u00f3 b\u1ec7nh, c\u1ea5m ni c\u00f4 m\u1eb7c \u00e1o cho\u00e0ng ngo\u00e0i: A nun should not wear a petticoat if she is not ill.<\/p>\n<p>87) C\u1ea5m d\u1ed3i m\u00e0i trang \u0111i\u1ec3m th\u00e2n m\u00ecnh: A nun should not apply any cosmetic powder, nor should she wear ornaments.<\/p>\n<p>88) C\u1ea5m ni c\u00f4 t\u1eafm v\u1edbi n\u01b0\u1edbc th\u01a1m: A nun should not bathe with scented ground sesamum.<\/p>\n<p>89) C\u1ea5m ni c\u00f4 xoa d\u1ea7u hay b\u1ea3o m\u1ed9t ni c\u00f4 kh\u00e1c xoa b\u00f3p: A nun should not cause herself to be rubbed with ointment, or should cause herself to be massaged by another nun.<\/p>\n<p>90) C\u1ea5m ni c\u00f4 xoa d\u1ea7u hay b\u1ea3o ng\u01b0\u1eddi t\u1eadp s\u1ef1 xoa b\u00f3p: A nun should not cause herself to be rubbed with ointment, or should cause herself to be massaged by a probationer.<\/p>\n<p>91) C\u1ea5m ni c\u00f4 ng\u1ed3i tr\u01b0\u1edbc m\u1eb7t m\u1ed9t v\u1ecb T\u0103ng m\u00e0 kh\u00f4ng xin ph\u00e9p tr\u01b0\u1edbc: A nun should not sit down on a seat in front of a monk without asking for advanced permission.<\/p>\n<p>92) C\u1ea5m ni c\u00f4 v\u1ea5n h\u1ecfi m\u1ed9t v\u1ecb T\u0103ng m\u00e0 kh\u00f4ng xin ph\u00e9p tr\u01b0\u1edbc: A nun should not ask a question of a monk without asking for advanced permission.<\/p>\n<p>93) C\u1ea5m v\u00e0o l\u00e0ng m\u00e0 ch\u1eb3ng m\u1eb7c \u00e1o Ni c\u00f4: A nun should not enter the village without her vest (robe).<\/p>\n<p>94) V\u1ecb ni c\u00f4 n\u00e0o kh\u00f4ng c\u00f3 b\u1ec7nh m\u00e0 xin b\u01a1 \u0111\u1ec3 d\u00f9ng l\u00e0 ph\u1ea1m t\u1ed9i: Whatever nun who is not ill, having had ghee asked for, should partake of it, it should be confessed by that nun, saying: \u201cI have fallen, ladies, into a blameworthy matter, unbecoming, which ought to be confessed; I confessed it.\u201d There is an offence of expiation.<\/p>\n<p>95) V\u1ecb ni c\u00f4 n\u00e0o kh\u00f4ng c\u00f3 b\u1ec7nh m\u00e0 xin d\u1ea7u, m\u1eadt, s\u1eefa, v\u00e0 b\u01a1 \u0111\u1eb7c \u0111\u1ec3 d\u00f9ng l\u00e0 ph\u1ea1m t\u1ed9i: Whatever nun who is not ill, having had oil, honey, milk, curds asked for, should partake of it, it should be confessed by that nun, saying: \u201cI have fallen, ladies, into a blameworthy matter, unbecoming, which ought to be confessed; I confessed it.\u201d There is an offence of expiation.<\/p>\n<p>96) C\u1ea5m cho r\u1eb1ng ph\u1ea3i m\u1ed9t vi\u1ec7c sai tr\u00e1i:A nun should not tell a conscious lie (telling a conscious lie means the words, the utterance, the speech, the talk, the language, the intimation, the un-ariyan statement of one intent upon deceiving with words, saying: \u201cI have not seen what I have seen, heard what I have not heard, sensed what I have not sensed, etc).<\/p>\n<p>97) C\u1ea5m ch\u00ea bai l\u00e0m ng\u01b0\u1eddi r\u1ee7n ch\u00ed: A nun should not should not speak insulting speech to discourage people.<\/p>\n<p>98) C\u1ea5m n\u00f3i l\u01b0\u1ee1i hai chi\u1ec1u \u0111\u00e2m th\u1ecdc l\u00e0m cho ng\u01b0\u1eddi ta gi\u1eadn nhau: A nun should not speak slandering speech to cause people to break their harmony.<\/p>\n<p>99) C\u1ea5m \u0111\u1ec3 cho ng\u01b0\u1eddi ch\u01b0a th\u1ecd \u0111\u1ea1i gi\u1edbi thuy\u1ebft ph\u00e1p. Tuy nhi\u00ean, n\u1ebfu c\u00f9ng b\u1eadc thi\u1ec7n h\u1eefu tri th\u1ee9c t\u1ea1i gia nghi\u00ean c\u1ee9u kinh \u0111i\u1ec3n th\u00ec kh\u00f4ng ph\u1ea1m gi\u1edbi Ba D\u1eadt \u0110\u1ec1: A nun should not make one who is not ordained to speak dharma line by line. However, if a nun studies together with lay good advisors, there is no offence of Pacittiya.<\/p>\n<p>100) C\u1ea5m \u1edf qu\u00e1 hai \u0111\u00eam chung v\u1edbi ng\u01b0\u1eddi ch\u01b0a th\u1ecd gi\u1edbi nh\u00e0 s\u01b0: A nun should not lie down in a sleeping place with one who is not ordained for more than two nights.<\/p>\n<p>101) C\u1ea5m khoe m\u00ecnh \u0111\u1eafc \u0111\u1ea1o c\u00f3 ph\u00e9p th\u1ea7n th\u00f4ng v\u1edbi ng\u01b0\u1eddi ch\u01b0a th\u1ecd \u0111\u1ea1i gi\u1edbi: A nun should not speak of a condition of furthermen to one who is not ordained.<\/p>\n<p>102) C\u1ea5m \u0111\u00e0o \u0111\u1ea5t, cu\u1ed1c \u0111\u1ea5t, hay sai ng\u01b0\u1eddi \u0111\u00e0o cu\u1ed1c: A nun should not dig the ground or have it dug.<\/p>\n<p>103) C\u1ea5m \u0111\u1ed1n c\u00e2y: A nun should not destroy vegetable growth.<\/p>\n<p>104)<\/p>\n<p>105) C\u1ea5m ch\u00ea bai, khi d\u1ec5, n\u00f3i \u00e1c, hay x\u00fac ph\u1ea1m \u0111\u1ebfn v\u1ecb S\u01b0 Tr\u1ecb S\u1ef1 trong Gi\u00e1o H\u1ed9i: A nun should not defame or look down or bad mouth in criticizing the headmaster of the Order.<\/p>\n<p>106) C\u1ea5m d\u00f9ng \u0111\u1ed3 c\u1ee7a ch\u00f9a m\u00e0 b\u1ecf \u1edf ngo\u00e0i, l\u00e0m cho h\u01b0 b\u1ec3: A nun should not spread in the open air a chair or a mattress or a stool belonging to the Order, setting forth, but does not removed or have it removed, to cause it destroyed.<\/p>\n<p>107) C\u1ea5m d\u00f9ng \u0111\u1ed3 c\u1ee7a ch\u00f9a, khi \u0111i kh\u00f4ng d\u1eb9p c\u1ea5t: A nun should not spread a sleeping place or having it spread in a dwelling belonging to the Order, setting forth, but should neither remove it nor have it removed<\/p>\n<p>108) C\u1ea5m khi \u0111i l\u1eef h\u00e0nh, gi\u00e0nh ch\u1ed7 n\u1eb1m c\u1ee7a m\u1ed9t ng\u01b0\u1eddi kh\u00e1c: A nun should not lie down in a sleeping place in a dwelling belonging to the Order, knowing that he is encroaching upon the space intended for a monk arrived first.<\/p>\n<p>109) C\u1ea5m \u0111u\u1ed5i hay sai \u0111u\u1ed5i m\u1ed9t v\u1ecb T\u1ef3 Kheo Ni kh\u00f4ng h\u1ea1p \u00fd m\u00ecnh ra kh\u1ecfi ph\u00f2ng: Out of angry and displeased, a nun should not throw out another nun or cause her to be thrown out from a dwelling place belonging to the Order.<\/p>\n<p>110) N\u1ebfu \u1edf ph\u1ea7n tr\u00ean g\u00e1c, khi gi\u0103ng m\u00f9ng l\u00f3t v\u00e1n, c\u1ea5m \u0111\u1ec3 c\u00e2y r\u1edbt tr\u00fang ng\u01b0\u1eddi: A nun who dwells in a lofty cell with an upper part, in a dwelling place belonging to the Order. She should not cause any boards or removable feet of her couch to fall down to hurt other people.<\/p>\n<p>111) Khi l\u1ee3p t\u1ecbnh x\u00e1, c\u1ea5m d\u00f9ng \u0111\u1ed3 qu\u00e1 nhi\u1ec1u ch\u1ea5t n\u1eb7ng khi\u1ebfn b\u1ecb s\u1eadp: A nun should not cover her dwelling place with heavy material that collapse to harm other people.<\/p>\n<p>112) C\u1ea5m l\u1ea5y n\u01b0\u1edbc d\u00f9ng khi bi\u1ebft trong n\u01b0\u1edbc \u1ea5y c\u00f3 c\u00f4n tr\u00f9ng: A nun should not sprinkle grass or clay, or should not have them sprinkled if he knows that the water contains life.<\/p>\n<p>113) C\u1ea5m \u0111i chung v\u1edbi m\u1ed9t v\u1ecb T\u1ef3 Kheo d\u1ea7u l\u00e0ng n\u1ea7y hay l\u00e0ng kia, tr\u1eeb khi ng\u1eb7t ngh\u00e8o (tr\u01b0\u1eddng h\u1ee3p ng\u1eb7t ngh\u00e8o \u1edf \u0111\u00e2y ph\u1ea3i \u0111\u01b0\u1ee3c gi\u00e1o h\u1ed9i \u0111\u1ed3ng \u00fd l\u00e0 \u0111\u01b0\u1eddng x\u00e1 nguy hi\u1ec3m v\u00e0 gh\u00ea s\u1ee3 \u0111\u1ebfn n\u1ed7i ng\u01b0\u1eddi \u0111i \u0111\u01b0\u1eddng ph\u1ea3i mang v\u0169 kh\u00ed): A nun should not have arranged together with a monk to go along the same road, even among villages, except at the right time (in this case, the right time must be agreed upon by the Order that the road is dangerous and frightening that one must go with a weapon)<\/p>\n<p>114) C\u1ea5m h\u1eb9n nhau \u0111i chung m\u1ed9t thuy\u1ec1n v\u1edbi m\u1ed9t v\u1ecb T\u1ef3 Kheo, tr\u1eeb khi qua \u0111\u00f2: A nun should not have arranged together with a monk to embark in a boat and to go either upstream or downstream, except for crossing over to the other bank on a ferry.<\/p>\n<p>115) C\u1ea5m \u0103n \u0111\u1ebfn hai bu\u1ed5i c\u01a1m m\u1ed9t ng\u00e0y, hai bu\u1ed5i hai ng\u00e0y trong m\u1ed9t nh\u00e0: A nun should not eat more than one meal at a public house, nor should he eat two meals in two days at the same house.<\/p>\n<p>116) C\u1ea5m \u0103n nhi\u1ec1u bu\u1ed5i c\u01a1m, \u1edf nhi\u1ec1u ch\u1ed7 trong m\u1ed9t ng\u00e0y, tr\u1eeb khi \u0111au y\u1ebfu: A nun should not eat more than one meal and residing at various locations in one day, except when she is ill.<\/p>\n<p>117) C\u1ea5m \u0103n no r\u1ed3i m\u00e0 \u0103n l\u1ea1i n\u1eefa, nh\u01b0ng khi c\u00f2n \u0111\u00f3i c\u00f3 th\u1ec3 h\u1ecfi th\u00eam: A nun should not eat solid food or soft food that is not left over when she feels full (satisfied); however, when she is still hungry, she can ask for more food.<\/p>\n<p>118) C\u1ea5m l\u00e3nh \u0111\u1ed3 \u0103n nhi\u1ec1u qu\u00e1 m\u00e0 kh\u00f4ng chia s\u1edbt cho v\u1ecb kh\u00e1c (Khi v\u1ecb s\u01b0 \u0111i hay \u0111\u01b0\u1ee3c m\u1eddi th\u1ec9nh \u0111\u1ebfn nh\u00e0 th\u00ed ch\u1ee7 v\u00e0 \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng hai hay ba b\u00e1t b\u1ed9t nh\u1ed3i m\u1eadt \u0111\u1ec3 mang v\u1ec1, v\u1ecb T\u0103ng \u1ea5y c\u00f3 th\u1ec3 nh\u1eadn. N\u1ebfu mu\u1ed1n nhi\u1ec1u h\u01a1n th\u1ebf l\u00e0 ph\u1ea1m t\u1ed9i Ba D\u1eadt \u0110\u1ec1. N\u1ebfu nh\u1eadn v\u1ec1 t\u1ef1 vi\u1ec7n m\u00e0 kh\u00f4ng chia l\u1ea1i cho ch\u01b0 T\u0103ng trong t\u1ef1 vi\u1ec7n c\u0169ng b\u1ecb ph\u1ea1m t\u1ed9i Ba D\u1eadt \u0110\u1ec1): When receiving a lot of alms-food, a nun must share them with other nuns in the Order. If not, there is an offence of Pacittiya (If a nun, going up to a family, and was invited to take cakes or barley-gruel, two or three bowlfuls may be accepted by the nun. Should she accept more than that, there is an offence of Pacittiya. Should she accept two or three bowfuls, take these cakes back from there and would not share with other monks in the monastery, there is an offence of Pacittiya).<\/p>\n<p>119) C\u1ea5m \u00e9p v\u1ecb s\u01b0 kh\u00e1c \u0103n no r\u1ed3i m\u00e0 ph\u1ea3i \u0103n l\u1ea1i n\u1eefa: A nun should not ask another nun who has eaten, who is satisfied, to take solid or soft food that is not left over.<\/p>\n<p>120) C\u1ea5m \u0103n s\u00e1i gi\u1edd t\u1eeb qu\u00e1 ng\u1ecd t\u1edbi ng\u1ecd h\u00f4m sau: A nun should not eat or partake solid or soft food at the wrong time (wrong time means afternoon has passed until sunrise).<\/p>\n<p>121) C\u1ea5m \u0111\u1ec3 d\u00e0nh \u0111\u1ed3 \u0103n c\u00e1ch \u0111\u00eam \u0111\u1eb7ng h\u00f4m sau kh\u1ecfi \u0111i kh\u1ea5t th\u1ef1c: A nun should not eat or partake of solid food or soft food that was stored so that she doesn\u2019t have to go begging for alms-food the next day<\/p>\n<p>122) C\u1ea5m h\u1ecfi \u0111\u1ed3 \u0103n m\u1ef9 v\u1ecb, tr\u1eeb c\u01a1n \u0111au ph\u1ea3i t\u00f9y m\u00f3n c\u1ea7n d\u00f9ng: A nun who is not ill should not ask for sumptuous foods (sumptuous foods include ghee, fresh butter, oil, honey, fish, meat, milk, curds, etc.).<\/p>\n<p>123) C\u1ea5m d\u00f9ng v\u00e0 \u0111\u1ec3 \u0111\u1ed3 \u0103n v\u00e0o mi\u1ec7ng, m\u00f3n ch\u1eb3ng ph\u1ea3i c\u1ee7a c\u00fang d\u01b0\u1eddng: A nun should not convey to her mouth nutriment not given.<\/p>\n<p>124) C\u1ea5m trao tay th\u00ed \u0111\u1ed3 \u0103n cho l\u00f5a th\u1ec3 hay nam n\u1eef ngo\u1ea1i \u0111\u1ea1o: A nun should not give with her own hand solid food or soft food to a naked ascetic, or to a male wanderer or to a female wanderer.<\/p>\n<p>125) C\u1ea5m o\u00e1n gh\u00e9t, ki\u1ebfm c\u1edb l\u00e0m cho m\u1ed9t v\u1ecb s\u01b0 kh\u00e1c b\u01a1 v\u01a1 nh\u1ecbn \u0111\u00f3i: A nun should not find fault to dismiss another nun from going into a village for alms-food to cause that nun to starve.<\/p>\n<p>126) C\u1ea5m \u0111i v\u00e0o nh\u00e0 c\u00f3 \u0111\u1ed3 \u0103n m\u00e0 ng\u1ed3i xu\u1ed1ng: A nun should not intrude and sit down in a house with food.<\/p>\n<p>127) C\u1ea5m \u0111i \u0111\u1ebfn nh\u00e0 c\u01b0 s\u0129 tr\u01b0\u1edbc b\u1eefa \u0103n n\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c m\u1eddi tr\u01b0\u1edbc: Whatever nun, being invited and being provided with a meal, not having asked for permission if a nun be there, should call upon families before a meal or after a meal, except at a right time, there is an offence of expiation. In this case, a right time is the time of giving robes, the time of making robes:<\/p>\n<p>128) Khi kh\u00f4ng c\u00f3 b\u1ec7nh, c\u1ea5m nh\u1eadn \u0111\u1ed3 c\u1ea7n d\u00f9ng tr\u01b0\u1edbc h\u1ea1n k\u1ef3 b\u1ed1n th\u00e1ng: When a nun is not ill, an invitation to accept a requisite for four months may be accepted, unless there be a renewed invitation, unless there be a permanent invitation. If one should accept for longer than that, there is an offence of expiation:<\/p>\n<p>129) C\u1ea5m xem di\u1ec5n binh t\u1eadp tr\u1eadn: A nun should not go to see an army fighting.<\/p>\n<p>130) N\u1ebfu v\u00ec l\u00fd do g\u00ec \u0111\u00f3 m\u00e0 ph\u1ea3i \u0111\u1ebfn vi\u1ebfng tr\u1ea1i binh, c\u1ea5m \u1edf chung v\u1edbi qu\u00e2n binh hai ng\u00e0y: If there is some reason for a nun to go to visit the army, that nun should not stay with the army for two nights.<\/p>\n<p>131) N\u1ebfu ph\u1ea3i vi\u1ebfng tr\u1ea1i binh, c\u1ea5m \u0111i xem s\u1ef1 t\u1eadp t\u00e0nh ng\u1ef1a voi, qu\u00e2n binh \u0111\u1ea5u v\u00f5: If a nun, staying with the army for less than two nights, she should not go to see a sham-fight or to the troops in array or to the massing of the army or to see a review of the army.<\/p>\n<p>132) C\u1ea5m u\u1ed1ng r\u01b0\u1ee3u men, c\u00e1c th\u1ee9 r\u01b0\u1ee3u, thu\u1ed1c h\u00fat, \u00e1 phi\u1ec7n, tr\u1ea7u cau: A nun should not drink fermented liquor and spirits, nor should she smoke opium, nor should she chew betel.<\/p>\n<p>133) C\u1ea5m l\u1ea5y tay th\u1ecdc l\u00e9t \u0111\u1ec3 ch\u1ecdc c\u01b0\u1eddi nh\u1eefng v\u1ecb Ni c\u00f4 kh\u00e1c: A nun should not tickle with the fingers to make other nuns laugh.<\/p>\n<p>134) C\u1ea5m ch\u01a1i th\u1ec3 thao hay gi\u1edfn c\u1ee3t m\u1ed9t c\u00e1ch qu\u00e1 t\u1ef1 do d\u01b0\u1edbi n\u01b0\u1edbc: A nun should not playing in the water (sporting in the water).<\/p>\n<p>135) C\u1ea5m b\u1ea5t tu\u00e2n v\u00e0 khinh d\u1ec5 l\u1eddi qu\u1edf tr\u00e1ch c\u1ea3n ng\u0103n: A nun should not disrespect any blame or warning from the elder nuns.<\/p>\n<p>136) C\u1ea5m d\u1ecda n\u1ea1t l\u00e0m cho m\u1ed9t v\u1ecb T\u1ef3 Kheo kh\u00e1c kinh s\u1ee3: A nun should not frighten another nun.<\/p>\n<p>137) C\u1ea5m v\u00f4 c\u1edb ch\u1ee5m l\u1eeda ch\u1ed7 tr\u1ed1ng, tr\u1eeb khi \u0111au y\u1ebfu, l\u1ea1nh l\u1ebdo hay trong \u0111\u00eam t\u1ed1i: If she is not ill, a nun should not warm herself, kindle or cause a fire to be kindled.<\/p>\n<p>138) C\u1ea5m t\u1eafm t\u1edbi hai l\u1ea7n trong n\u1eeda th\u00e1ng, tr\u1eeb khi \u0111au y\u1ebfu, d\u01a1 hay n\u1ef1c v\u00e0o tr\u1eddi h\u00e8: A monk should not bathe at intervals of less than half a month, except at a right time, i.e., the time of illness, the body is dirty, or too hot during the summer time.<\/p>\n<p>139) C\u1ea5m nh\u1eadn, m\u1eb7c, hay d\u00f9ng ch\u0103n \u00e1o, m\u00e0u v\u1ea3i tr\u1eafng, m\u00e0 ph\u1ea3i nhu\u1ed9m l\u1ea1i cho x\u1ea5u tr\u01b0\u1edbc khi d\u00f9ng: A nun should not obtain or wear a robe (white) that has no disfigurement of black, dark green or muddy colors. If a nun makes use of a new robe without taking any one mode of disfigurement (of the three modes of disfigurements), there is an offence of expiation.<\/p>\n<p>140) C\u1ea5m l\u1ea5y l\u00e9n l\u1ea1i \u0111\u1ed3, \u00e1o \u0111\u00e3 cho ng\u01b0\u1eddi ta r\u1ed3i: A nun should not get back things that she already offered to another nun. If a nun assigns a robe to a monk or to a nun or to a female probationer or to a male novice, then make use of it or take it back to give to another nun, there is an offence of expiation.<\/p>\n<p>141) C\u1ea5m gi\u1ec5u c\u1ee3t m\u00e0 gi\u1ea5u, ho\u1eb7c x\u00fai ng\u01b0\u1eddi d\u1ea5u \u0111\u1ed3 c\u1ee7a ng\u01b0\u1eddi kh\u00e1c (nh\u01b0 b\u00e1t, \u00e1o, v\u1ea3i, v\u00e2n v\u00e2n): A nun should not hide or cause to hide another nun\u2019s bowl or robe or cloth, even in fun.<\/p>\n<p>142) C\u1ea5m c\u1ed1 \u00fd gi\u1ebft ch\u1ebft m\u1ea1ng th\u00fa v\u1eadt: A nun should not intentionally deprive a living thing of life.<\/p>\n<p>143) C\u1ea5m u\u1ed1ng n\u01b0\u1edbc m\u00e0 m\u00ecnh bi\u1ebft l\u00e0 c\u00f3 tr\u00f9ng: A nun should not knowingly make use of water that contains living things.<\/p>\n<p>144) C\u1ea5m khi\u00eau g\u1ee3i s\u1ef1 r\u1ea7y r\u00e0 sau khi \u0111\u00e3 \u00eam thu\u1eadn: A nun should not knowingly open up for a further formal act a legal question already settled according to rule.<\/p>\n<p>145) C\u1ea5m \u0111i chung v\u1edbi gian nh\u00e2n, d\u1ea7u t\u1eeb l\u00e0ng n\u1ea7y hay l\u00e0ng kia c\u0169ng v\u1eady: A nun should not have arranged together with a caravan set on theft, should not knowingly go along the same high road, even among villages.<\/p>\n<p>146) C\u1ea5m n\u00f3i m\u00ecnh \u0111\u00e3 hi\u1ec3u gi\u00e1o ph\u00e1p c\u1ee7a \u0110\u1ea5ng Thi\u1ec7n Th\u1ec7 l\u00e0m tr\u1edf ng\u1ea1i cho nh\u1eefng ai tu theo. Ni ch\u00fang s\u1ebd h\u1ecfi v\u1ecb n\u1ea7y ba l\u1ea7n. N\u1ebfu v\u1ecb \u1ea5y v\u1eabn kh\u00f4ng ch\u1ecbu s\u00e1m h\u1ed1i, t\u1ee9c l\u00e0 ph\u1ea1m t\u1ed9i Ba D\u1eadt \u0110\u1ec1: Whatever nun should speak thus: \u201cIn so far as I understand dhamma taught by the Blessed One, it is that in following those things called stumbling-blocks by the Blessed One, there is no stumbling-block at all;\u201d that nun should be spoken to by the nuns thus: \u201cDo not, venerable one, speak thus, do not misrepresent the Blessed One, misrepresentation of the Blesed One is not all seemly, and the Blessed One certainly would not speak thus; in many a figure, your reverence, are things that are stumbling-blocks called stumbling-blocks by the Blessed One, and in following these there is a veritable stumbling-block.\u201d And if that monk, when he has been spoken to thus by the monks, should persist as before, that nun should be admonished by the nuns up to the third time for giving up that course. If being admonished up to the third time, she should give it up, that is good. But if she should not give it up, there is an offence of expiation.<\/p>\n<p>147) C\u1ea5m \u0103n u\u1ed1ng v\u00e0 giao thi\u1ec7p, hay n\u00f3i chuy\u1ec7n v\u1edbi v\u1ecb Ni c\u00f4 n\u00f3i s\u00e1i qu\u1ea5y: A nun should not knowingly eat together with or be in communion with or lie down in a sleeping place with a nun who speaks uncorrectly about the Buddha-Dharma and misinterprets the Buddha.<\/p>\n<p>148) C\u1ea5m gi\u1eef t\u1ea1i ch\u00f9a v\u00e0 \u0111\u1ec3 h\u1ea7u m\u00ecnh, k\u1ebb Sa Di Ni n\u00f3i s\u00e1i qu\u1ea5y: A nun should not knowingly allow the female novice who speaks uncorrectly about the Buddha-Dharma and misinterprets the Buddha, should not encourage that novice, should not support, should not eat with that novice, nor should she lie down in a sleeping place with that novice .<\/p>\n<p>149) C\u1ea5m ch\u1ed1i t\u1ed9i n\u00f3i r\u1eb1ng kh\u00f4ng bi\u1ebft \u0111\u1ec3 \u0111i h\u1ecfi l\u1ea1i: A nun, being spoken to by nuns regarding a rule, should speak thus: \u201cYour reverences, I will not train myself in this rule of training until I have inquired about it of another experienced nun who is expert in discipline.\u201d There is an offence of Pacittiya. She should say: \u201cNuns, it should be learnt, it should be inquired into, it should be investigated by a nun who is training.\u201d<\/p>\n<p>150) C\u1ea5m n\u00f3i ph\u00e1 r\u1eb1ng \u0111\u1ecdc gi\u1edbi b\u1ed5n l\u00e0 phi\u1ec1n h\u00e0 v\u00f4 \u00edch: When the Patimokkha is being recited, a nun should not disparaging the rule of training by sayng thus: \u201cOn what account are the lesser and minor rules of training recited? They only tend to remorse, to vexation, to perplexity.\u201d<\/p>\n<p>151) C\u1ea5m ch\u1ed1i t\u1ed9i n\u00f3i r\u1eb1ng t\u1ea1i m\u00ecnh kh\u00f4ng thu\u1ed9c gi\u1edbi b\u1ed5n: A nun should not avoid being blamed by saying that she does not understand the Patimokkha (Whatever monk, while the Patimokkha is being recited every half-month, should speak thus: \u201cOnly now I do understand that this rule is, as is said, handed down in a clause, contained in a clause, and comes up for recitation every half-month; if other nuns should know concerning this nun has sat down two or three times before, not to say oftener, while Patimokkha was being recited, there is not only no freedom for that nun on account of her ignorance, but she ought to be dealt with according to the rule for the offence into which she has fallen there, and further confusion should be put on her, saying: \u2018Your reverence, this is bad for you, this is badly gotten by you, that you, while the Patimokkha is being recited, do not attend applying yourself properly.\u201d<\/p>\n<p>152) Whatever nun should intentionally arouse remorse in a nun thinking, \u201cThere will be no comfort for her even for a moment,\u201d if having done it for just this object, not for another, there is an offence of expiation.<\/p>\n<p>153) C\u1ea5m h\u1ecdc \u0111i h\u1ecdc l\u1ea1i, chuy\u1ec7n c\u00e3i l\u1eaby g\u00e2y g\u1ed5, sau khi \u0111\u00e3 \u00eam thu\u1eadn: A nun should not stand overhearing other nuns when they are quarrelling, disputing.<\/p>\n<p>154) C\u1ea5m l\u00e0m c\u1ea3n tr\u1edf kh\u00f4ng cho thi h\u00e0nh \u0111i\u1ec1u m\u00e0 gi\u00e1o h\u1ed9i \u0111\u00e3 quy\u1ebft ngh\u1ecb: A nun should not first consent for ligitimate acts, and afterwards engage in criticism.<\/p>\n<p>155) C\u1ea5m ph\u00e1 khu\u1ea5y l\u00e0m gi\u00e1n \u0111o\u1ea1n bu\u1ed5i h\u1ed9i ngh\u1ecb, b\u1eb1ng c\u00e1ch \u0111\u1ee9ng d\u1eady hay b\u01b0\u1edbc ra ngo\u00e0i: A nun should not break or interrupt the meeting, not giving the consent by rising up or departing from her seat when the Order is engaged in decisive talk.<\/p>\n<p>156) C\u1ea5m n\u00f3i v\u1ecb Ni kh\u00e1c \u0111\u01b0\u1ee3c \u00e1o c\u1ee7a Gi\u00e1o H\u1ed9i v\u00ec s\u1ef1 quen bi\u1ebft: Whatever nun, having given away a robe by means of a complete Order, should afterwards engage in criticism, saying: \u201cThe nuns are appropriating a benefit belonging to the Order according to acquaintanceship,\u201d there is an offence of expiation.<\/p>\n<p>157) Whatever nun should knowingly appropriate to an individual an apportioned benefit belonging to the Order, there is an offence of expiation.<\/p>\n<p>158) C\u1ea5m v\u00e0o cung vua th\u00ecnh l\u00ecnh, kh\u00f4ng ch\u1edd \u0111\u1ee3i \u0111\u01b0\u1ee3c nghinh ti\u1ebfp: A nun should not suddenly enter the threshold of the king palace without waiting to be welcome.<\/p>\n<p>159) C\u1ea5m l\u01b0\u1ee3m, hay sai l\u01b0\u1ee3m c\u1ee7a qu\u1ea5y v\u1eadt b\u1ecf r\u01a1i, tr\u1eeb khi n\u00e0o bi\u1ebft r\u00f5 ch\u1ee7 nh\u00e2n m\u00e0 mu\u1ed1n c\u1ea5t gi\u00f9m: A nun should not pick up or cause another to pick up treasure or what is considered to be treasure, except when she knows the owner and picks to set aside for the owner to take it.<\/p>\n<p>160) C\u1ea5m v\u00e0o l\u00e0ng s\u00e1i gi\u1edd, tr\u1eeb ra c\u00f3 vi\u1ec7c c\u1ee7a Gi\u00e1o H\u1ed9i: A nun should not enter a village at the wrong time, unless the Order instructs her to go for some kind of urgent thing to be done.<\/p>\n<p>161) C\u1ea5m d\u00f9ng \u1ed1ng \u0111\u1ef1ng kim b\u1eb1ng x\u01b0\u01a1ng, s\u1eebng, ng\u00e0: A nun should not have a needle-case made of bone or ivory or horn<\/p>\n<p>162) C\u1ea5m ng\u1ed3i gh\u1ebf cao (cao h\u01a1n t\u00e1m l\u00f3ng tay), n\u1eb1m gi\u01b0\u1eddng r\u1ed9ng, chi\u1ebfu l\u1edbn xinh \u0111\u1eb9p: A nun should not sit on a couch or chair with the legs higher than eight finger-breadths<\/p>\n<p>163) C\u1ea5m d\u1ed3n gh\u1ebf, n\u1ec7m, g\u1ed1i b\u1eb1ng g\u00f2n t\u1ed1t: A nun should not have a couch or a chair made covered with good cotton.<\/p>\n<p>164) C\u1ea5m tr\u1ea3i ng\u1ecda c\u1ee5 cho\u00e1n ch\u1ed7 r\u1ed9ng qu\u00e1: A nun should not sit or lie on a large piece of sleeping bag (oversize). When a piece of cloth to sit upon is being made for a nun, it must be made to a proper measure. This is the proper measure: in length two spans, in breadth one and a half spans. In exceeding this measure, there is an offence of expiation.<\/p>\n<p>165) C\u1ea5m d\u00f9ng v\u1ea3i gi\u1ebb nhi\u1ec1u qu\u00e1 \u0111\u1ec3 b\u00f3 ch\u1ed7 \u0111au (b\u1ed1n gang chi\u1ec1u d\u00e0i v\u00e0 hai gang chi\u1ec1u r\u1ed9ng): A nun should not use oversize itch-cloth (four spans in length and two spans in breadth).<\/p>\n<p>166) C\u1ea5m m\u1eb7c \u00e1o r\u1ed9ng d\u00e0i nh\u01b0 \u00e1o c\u1ee7a Ph\u1eadt (\u00e1o c\u1ee7a Ph\u1eadt chi\u1ec1u d\u00e0i ch\u00edn gang, chi\u1ec1u r\u1ed9ng s\u00e1u gang): A nun should not have a robe made the measure of the Buddha\u2019s robe, or more (the measures for the Buddha\u2019s robe are nine spans in length and six spans in breadth).<\/p>\n<h3><span id=\"V_Tu_Gioi_Hoi_Qua_8211_Patidesaniya_skt\"><strong><span style=\"color: #ff0000;\">V. T\u1ee9 Gi\u1edbi H\u1ed1i Qu\u00e1 &#8211; Patidesaniya (skt)<\/span><\/strong><\/span><\/h3>\n<p>Theo Lu\u1eadt T\u1ea1ng, ch\u1eef Patidesaniya l\u00e0 g\u1ed1c ch\u1eef B\u1eafc Ph\u1ea1n, c\u00f3 ngh\u0129a l\u00e0 ph\u00e1t l\u1ed3 x\u01b0ng ra s\u1ef1 vi ph\u1ea1m lu\u1eadt xu\u1ea5t gia tr\u01b0\u1edbc Gi\u00e1o H\u1ed9i. B\u1ed1n gi\u1edbi Ba La \u0110\u1ec1 X\u00e1 Ni l\u00e0 nh\u1eefng vi ph\u1ea1m m\u00e0 h\u00ecnh ph\u1ea1t ph\u1ea3i \u0111\u01b0\u1ee3c Gi\u00e1o H\u1ed9i quy\u1ebft \u0111\u1ecbnh\u2014According to the Vinaya Pitaka, the word Patidesaniya is a Sanskrit word means a confession of an offence or some sort of transgression of monastic rules which ought to be confessed before the Order, and the punishments for these offences are decided by the Order.<\/p>\n<p>1) C\u1ea5m ch\u1eb3ng \u0111au m\u00e0 \u0103n nh\u1edd \u0111\u1ed3 c\u1ee7a T\u1ef3 Kheo Ni xa l\u1ea1: A monk should not eat or partake of solid food or soft food, having accepted it with his own hand from the hand of a nun who is not a relation.<\/p>\n<p>2) C\u1ea5m ch\u1eb3ng t\u1eeb ch\u1ed1i T\u1ef3 Kheo Ni n\u00f3i v\u1edbi th\u00ed ch\u1ee7 \u0111\u00e3i c\u01a1m cho m\u00ecnh (khi th\u00ed ch\u1ee7 m\u1eddi ch\u01b0 T\u0103ng \u0111\u1ebfn nh\u00e0 thi\u1ebft \u0111\u00e3i Trai T\u0103ng. N\u1ebfu c\u00f3 m\u1ed9t v\u1ecb T\u1ef3 Kheo Ni \u0111\u1ebfn b\u00ean b\u1ea3o th\u00ed ch\u1ee7 \u0111em \u0111\u1ebfn cho ch\u01b0 T\u0103ng m\u00f3n c\u00e0 ri, m\u00f3n c\u01a1m, v\u00e2n v\u00e2n. V\u1ecb T\u0103ng ph\u1ea3i qu\u1edf tr\u00e1ch ngay v\u1ecb T\u1ef3 Kheo Ni \u1ea5y \u201cNi s\u01b0 n\u00ean \u0111\u1ee9ng qua m\u1ed9t b\u00ean khi ch\u01b0 T\u0103ng \u0111ang th\u1ecd d\u1ee5ng.\u201d N\u1ebfu kh\u00f4ng l\u00e0 ph\u1ea1m ph\u1ea3i t\u1ed9i Ba La \u0110\u1ec1 X\u00e1 Ni): When a householder invites a monk to come to the family. If a nun comes to be standing as though giving directions, saying: \u201cHere give curry, give cooked rice here,\u201d that nun should be rebuked by the monk, saying: \u201cStand aside, sister, while the monks eat.\u201d If not, the monk violates the Patidesaniya.<\/p>\n<p>3) C\u1ea5m xin m\u00e3i m\u1ed9t nh\u00e0, l\u00e0m cho ng\u01b0\u1eddi ta ngh\u00e8o t\u00fang: A monk should not keep begging for foods at the same house to cause them to be poor because of their continuous offerings.<\/p>\n<p>4) C\u1ea5m s\u01b0 \u1ea9n c\u01b0 \u1edf ch\u1ed7 nguy hi\u1ec3m, \u0111\u1ec3 c\u00f3 s\u1ef1 nguy h\u1ea1i cho th\u00ed ch\u1ee7 khi \u0111em c\u01a1m t\u1edbi cho m\u00ecnh: A monk should not reside in those jungle lodgings that are dangerous and frightening for donators who travel to offer foods and drinks.<\/p>\n<h3><span id=\"VI_Gioi_Chung_Hoc_Ni_8211_Sikkka-karaniya_sktSekhiya_p\"><span style=\"color: #ff0000;\"><strong>VI. Gi\u1edbi Ch\u00fang H\u1ecdc Ni &#8211; Sikkka-karaniya (skt)\u2014Sekhiya (p)<\/strong><\/span><\/span><\/h3>\n<p>Ti\u1ebfng Ph\u1ea1n g\u1ecdi l\u00e0 Th\u1ee9c Xoa Ca La Ni\u2014Theo Lu\u1eadt T\u1ea1ng, Th\u1ee9c Xoa Ca La Ni l\u00e0 b\u1ea3y l\u0103m gi\u1edbi c\u1ea7n h\u1ecdc trong sinh ho\u1ea1t h\u1eb1ng ng\u00e0y\u2014According to the Vinaya Pitaka, Sikkka-karaniya includes seventy-five rules of conduct which are connected with daily activities.<\/p>\n<p>1) C\u00e1i ch\u0103n ph\u1ea3i v\u1eadn t\u1eeb n\u1ecbch l\u01b0ng t\u1edbi n\u1eeda \u1ed1ng ch\u00e2n, ch\u1ee9 kh\u00f4ng \u0111\u01b0\u1ee3c x\u0103n, \u0111\u1ec3 ph\u1ee7 tr\u00f9m r\u00fan v\u00e0 hai \u0111\u1ea7u g\u1ed1i. N\u1ebfu ai \u0111\u1ec3 ch\u0103n x\u0103ng l\u00ean hay l\u00f2ng th\u00f2ng ra ngo\u00e0i, d\u00f9 ph\u00eda tr\u01b0\u1edbc hay ph\u00eda sau, \u0111\u1ec1u b\u1ecb ph\u1ea1m t\u1ed9i Th\u1ee9c Xoa Ca La Ni: A nun should wear the inner robe all round for covering the circle of the navel and the circles of the knees. Whoever out of disrespect dresses with an inner robe hanging down in front or behind, there is an offence of wrong-doing.<\/p>\n<p>2) B\u1ed9 \u00e1o ba c\u00e1i ph\u1ea3i m\u1eb7c cho c\u00f3 th\u1ee9 l\u1edbp: A nun should wear the upper robe even al round (whoever out of disrespect puts on an upper robe hanging down in front or behind, there is an offence of wrong-doing).<\/p>\n<p>3) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 kh\u00f4ng m\u1eb7c \u00e1o che m\u00ecnh: A nun should not, out of disrespect, having uncovered the body, go among the houses.<\/p>\n<p>4) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 kh\u00f4ng m\u1eb7c \u00e1o che m\u00ecnh: A nun should not, out of disrespect, sit down among the house without proper clothes.<\/p>\n<p>5) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 m\u00faa tay: A nun should not go fidgeting amidst the houses (making play with hand or foot).<\/p>\n<p>6) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 m\u00faa tay: A nun should not sit fidgeting in inhabited areas (making play with hand or foot in the houses).<\/p>\n<p>7) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 m\u1eaft tr\u00f4ng b\u00ean n\u1ea7y, b\u00ean kia. M\u1eaft v\u1ecb \u1ea5y ch\u1ec9 n\u00ean nh\u00ecn xu\u1ed1ng v\u00e0 xa v\u1ec1 ph\u00eda tr\u01b0\u1edbc ch\u1ec9 kho\u1ea3ng b\u1ec1 ngang m\u1ed9t lu\u1ed1ng c\u00e0y: A nun should not go among the houses with eyes glanced around. He should go amidst the houses with eyes cast down looking only a plough\u2019s distance ahead.<\/p>\n<p>8) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 m\u1eaft tr\u00f4ng b\u00ean n\u00e0y, b\u00ean kia. M\u1eaft v\u1ecb \u1ea5y ch\u1ec9 n\u00ean nh\u00ecn xu\u1ed1ng v\u00e0 xa v\u1ec1 ph\u00eda tr\u01b0\u1edbc kho\u1ea3ng b\u1ec1 ngang m\u1ed9t lu\u1ed1ng c\u00e0y: A nun should not sit down in the houses with eyes glanced around. He should sit down amidst the houses with eyes cast down looking only a plough\u2019s distance ahead.<\/p>\n<p>9) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 l\u1eadt \u00e1o l\u00ean t\u1edbi vai: A nun should not go among the houses with robes lifted up to the shoulders, either on one side or on both (if out of disrespect having lifted up the robe on one side or on both, there is an offence of wrong-doing).<\/p>\n<p>10) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 l\u1eadt \u00e1o l\u00ean t\u1edbi vai: A nun should not sit down amidst the houses with robes lifted up to the shoulders, either on one side or on both.<\/p>\n<p>11) Ch\u1eb3ng n\u00ean c\u01b0\u1eddi c\u1ee3t khi \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129: A nun should not go into the houses with loud laughter.<\/p>\n<p>12) Ch\u1eb3ng n\u00ean c\u01b0\u1eddi c\u1ee3t khi ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129: A nun should not sit down in the houses with loud laughter.<\/p>\n<p>13) C\u1ea5m kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i v\u00e0o v\u00e0 ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 g\u00e2y ti\u1ebfng \u0111\u1ed9ng \u1ed3n \u00e0o: With a loud noise will I go sit down amidst the houses, is a training to be observed. One should go sit down amidst the houses with little noise.<\/p>\n<p>14) C\u1ea5m ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 g\u00e2y ti\u1ebfng \u0111\u1ed9ng \u1ed3n \u00e0o: Whoever out of disrespect, making a loud noise, a great noise, goes sits down amidst the houses, there is an offence of wrong-doing.<\/p>\n<p>15) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 lay chuy\u1ec3n th\u00e2n m\u00ecnh: A nun should not go amidst the houses swaying the body. He should hold the body straight.<\/p>\n<p>16) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 lay chuy\u1ec3n th\u00e2n m\u00ecnh: A nun should not sit down amidst the houses sway the body. He should hold the body straight.<\/p>\n<p>17) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o v\u00e0 ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 qu\u01a1 m\u00faa tay, m\u00e0 ng\u01b0\u1ee3c l\u1ea1i tay ph\u1ea3i th\u1eb3ng: Not swaying the arms will I go sit down amidst the houses, is a training to be observed. One should not go sit down amidst the houses swaying the arms. One should go sit down holding the arms straight.<\/p>\n<p>18) Ch\u1eb3ng n\u00ean v\u00ec b\u1ea5t k\u00ednh m\u00e0 \u0111i v\u00e0o v\u00e0 ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 qu\u01a1 m\u00faa tay: Whoever out of disrespect, the arms swaying, goes sits down amidst the houses bending the arms, there is an offence of wrong-doing.<\/p>\n<p>19) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o v\u00e0 ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 \u0111\u1ea7u c\u1ed5 l\u1eafc lia: Not swaying the head will I go sit down amidst the houses, is a training to be observed. One should not go sit down amidst the houses swaying the head. One should go sit down holding the head straight.<\/p>\n<p>20) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o v\u00e0 ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 \u01b0\u1edfn c\u1ed5 hay g\u1ee5c \u0111\u1ea7u: Whoever out of disrespect, the head swaying , goes sits down amidst the houses bending the head, there is an offence of wrong-doing.<\/p>\n<p>21) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129 m\u00e0 ch\u1eafp tay sau l\u01b0ng hay ch\u1ed1ng n\u1ea1nh: A nun should not enter any lay people\u2019s houses with the arms placed on the hips, or with the hands on both sides and the elbows turned outwards (akimbo).<\/p>\n<p>22) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 ch\u1eafp tay sau l\u01b0ng hay ch\u1ed1ng n\u1ea1nh: A nun should not sit down in lay people\u2019s houses with the arms akimbo (arms place on the hips, or hands on both sides and elbows turned outwards).<\/p>\n<p>23) C\u1ea5m ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 l\u00e8 l\u01b0\u1ee1i hay ch\u1ed1ng tay l\u00ean h\u00e0m: One should not go sit down muffled up amidst the houses.<\/p>\n<p>24) Ch\u1eb3ng n\u00ean \u0111i v\u00e0o nh\u00e0 c\u01b0 s\u0129, v\u1eeba ng\u1ed3i v\u1eeba m\u1eb7c \u00e1o: Whoever out of disrespect goes sits down amidst the houses, having dressed himself, including his head, in the upper robe, there is an offence of wrong-doing.<\/p>\n<p>25) Ch\u1eb3ng n\u00ean ng\u1ed3i ch\u1ed3m h\u1ed5m trong nh\u00e0 c\u01b0 s\u0129: A nun should not crouch down on the heels (sit arms akimbo) in the lay people\u2019s houses.<\/p>\n<p>26) Ch\u1eb3ng n\u00ean ng\u1ed3i trong nh\u00e0 c\u01b0 s\u0129 m\u00e0 qu\u1ea7n \u00e1o l\u00f2ng th\u00f2ng, th\u00e2n ng\u01b0\u1eddi u\u1ec3 o\u1ea3i: One should not sit down amidst the houses lolling. Whoever out of disrespect sits down amidst the houses lolling, there is an offence of wrong-doing.<\/p>\n<p>27) Ph\u1ea3i \u0111\u1ec3 \u00fd khi l\u00e3nh c\u01a1m: A nun should accept almsfood attentively. Whoever out of disrespect accepts almsfood inattentively, as though desirous of throwing it away, there is an offence of wrong-doing.<\/p>\n<p>28) Ph\u1ea3i \u0111\u1ec3 \u00fd khi t\u00edn ch\u1ee7 b\u1ed1 th\u00ed th\u1ef1c v\u1eadt v\u00e0o b\u00e1t, ch\u1ee9 kh\u00f4ng \u0111\u01b0\u1ee3c ng\u00f3 qua ng\u00f3 l\u1ea1i: One should accept almsfood thinking of the bowl. Whoever out of disrespect accepts almsfood, looking about here and there, there is an offence of wrong-doing.<\/p>\n<p>29) Ph\u1ea3i l\u00e3nh c\u00e0 ri v\u1eeba ph\u1ea3i, ch\u1ee9 kh\u00f4ng \u0111\u01b0\u1ee3c nh\u1eadn qu\u00e1 nhi\u1ec1u: Almsfood with equal curry should be accepted. Whoever out of disrespect accepts too much curry, there is an offence of wrong-doing.<\/p>\n<p>30) Ch\u1eb3ng n\u00ean x\u1edbi c\u01a1m l\u00ean che khu\u1ea5t \u0111\u1ed3 \u0103n \u0111\u1eb7ng l\u00e3nh th\u00eam n\u1eefa: A nun should not hide (cover up) sauce and curries with rice out of dsire to get more. One should accept almsfood at an even level. Whoever out of disrespect accepts heaped-up almsfood, there is an offence of wrong-doing.<\/p>\n<p>31) L\u00e3nh c\u01a1m v\u00e0 \u0111\u1ed3 \u0103n \u0111\u1ee7 r\u1ed3i, ph\u1ee7 c\u00e1i b\u00e1t l\u1ea1i, v\u1eeba \u0103n v\u1eeba qu\u00e1n t\u01b0\u1edfng. Nh\u1eefng ai b\u1ea5t k\u00ednh, \u0103n \u0111\u1ed3 kh\u1ea5t th\u1ef1c m\u00e0 kh\u00f4ng qu\u00e1n t\u01b0\u1edfng l\u00e0 ph\u1ea1m t\u1ed9i: After accepting enough alms-food, a monk should cover the bowl; then she should sit straight up, eat and contemplate at the same time. Whoever out of disrespect eats almsfood inattentively, there is an ofence of wrong-doing.<\/p>\n<p>32) L\u00fac \u0103n n\u00ean lu\u00f4n qu\u00e1n t\u01b0\u1edfng v\u1ec1 b\u00e1t c\u01a1m m\u00e0 m\u00ecnh th\u1ecd d\u1ee5ng, ch\u1ee9 kh\u00f4ng \u0111\u01b0\u1ee3c ng\u00f3 quanh ng\u00f3 qu\u1ea5t: One should eat almsfood thinking of the bowl. Whoever out of disrespect eats almsfood looking about here and there, there is an offence of wrong-doing.<\/p>\n<p>33) C\u1ea5m l\u1ef1a th\u1ee9c \u0103n khi \u0103n: One should eat almsfoods on continuous alms-tour. Whoever out of disrespect eats almsfood, having chosen here and there, there is an offence of wrong-doing.<\/p>\n<p>34) Khi th\u1ecd th\u1ef1c, ph\u1ea3i \u0103n v\u1eeba ph\u1ea3i c\u00e0 ri ch\u1ee9 kh\u00f4ng t\u00f9y ti\u1ec7n \u0103n m\u1ed9t c\u00e1ch th\u00e1i qu\u00e1: Almsfood with equal curry should be eaten. Whoever out of disrespect eats too much curry, there is an offence of wrong-doing.<\/p>\n<p>35) M\u00f3n n\u00e0o x\u00fac tr\u01b0\u1edbc th\u00ec \u0103n tr\u01b0\u1edbc: A nun should eat the alms-food working down from the top without making exceptions (choosing or selecting foods). One should eat almsfood not having chosen from the top. Whoever out of disrespect eats almsfood having chosen from the top, there is an offence of wrong-doing.<\/p>\n<p>36) Kh\u00f4ng n\u00ean che khu\u1ea5t c\u00e0 ri \u0111\u1ec3 mong \u0111\u01b0\u1ee3c l\u00e3nh th\u00eam: One should not cover up the curry or the condiment with conjey, desiring something more. Whoever out of disrespect covers up the curry or the condiment with conjey, desiring something more, there is an offence of wrong-doing.<\/p>\n<p>37) Ch\u1eb3ng n\u00ean h\u1ecfi canh ngon, ho\u1eb7c m\u00f3n l\u1ea1, tr\u1eeb khi \u0111au y\u1ebfu ph\u1ea3i t\u00f9y m\u00f3n c\u1ea7n d\u00f9ng: A nun should not ask for sauce and\/or rice for his own appetizing unless he is sick.<\/p>\n<p>38) Ch\u1eb3ng n\u00ean th\u1ea5y v\u1ecb kh\u00e1c l\u00e3nh \u0111\u1ed3 \u0103n m\u00e0 sanh l\u00f2ng th\u00e8m mu\u1ed1n. Ch\u1eb3ng n\u00ean nh\u00ecn sang b\u00e1t c\u1ee7a ng\u01b0\u1eddi kh\u00e1c c\u00f3 \u00fd th\u00e8m thu\u1ed3ng, n\u1ebfu kh\u00f4ng l\u00e0 ph\u1ea1m t\u1ed9i: A nun should not look enviously at another\u2019s bowl. One should not look at others\u2019 bowls captious-mindedly. Whoever out of disrespect looks at others\u2019 bowls captious-mindedly, there is an offence of wrong-doing.<\/p>\n<p>39) Ch\u1eb3ng n\u00ean \u0103n mi\u1ebfng l\u1edbn: When eating alms-food, a nun should not make up too large a mouthful. Whoever out of disrespect makes up too large a mouthful, there is an offence of wrong-doing.<\/p>\n<p>40) N\u00ean l\u00e0m mi\u1ebfng tr\u00f2n m\u00e0 \u0103n cho v\u1eeba mi\u1ec7ng, ch\u1ee9 kh\u00f4ng n\u00ean \u0111\u01b0a mi\u1ebfng d\u00e0i v\u00e0o tr\u00e1m c\u1ea3 mi\u1ec7ng: One should make up a piece of food into a round. Whoever out of disrespect makes up a long piece of food, there is an offence of wrong-doing.<\/p>\n<p>41) Ch\u1eb3ng n\u00ean h\u00e1 mi\u1ec7ng l\u1edbn, m\u00e0 \u0111\u00fat \u0111\u1ed3 \u0103n (ch\u1eb3ng n\u00ean h\u00e1 mi\u1ec7ng tr\u01b0\u1edbc khi mi\u1ebfng \u0111\u1ed3 \u0103n \u0111\u01b0\u1ee3c \u0111\u01b0a \u0111\u1ebfn mi\u1ec7ng): A nun should not open the mouth till the mouthful is brought to it. Whoever out of disrespect opens the mouth when the mouthful is not brought close, there is an offence of wrong-doing.<\/p>\n<p>42) C\u1ea5m cho nguy\u00ean b\u00e0n tay v\u1edbi th\u1ee9c \u0103n v\u00e0o mi\u1ec7ng khi \u0111ang \u0103n: One should not put the whole hand into the mouth while eating. Whoever out of disrespect puts the whole hand into the mouth while eating, there is an offence of wrong-doing.<\/p>\n<p>43) Ch\u1eb3ng n\u00ean n\u00f3i chuy\u1ec7n, khi ng\u1eadm m\u1ed9t mi\u1ec7ng \u0111\u1ed3 \u0103n: A nun should not talk with the mouth full (talk with a mouthful in the mouth). Whoever out of disrespect talks with a mouthful in the mouth, there is an offence of wrong-doing.<\/p>\n<p>44) Ch\u1eb3ng n\u00ean l\u1ea5y c\u01a1m v\u00f2 vi\u00ean, m\u00e0 th\u1ea3y v\u00e0o mi\u1ec7ng: When eating alms-food, a monk should not make up a round mouthful (eat tossing up balls of food). Whoever out of disrespect eats tossing up bals of food, there is an offence of wrong-doing.<\/p>\n<p>45) Ch\u1eb3ng n\u00ean \u0103n tr\u00e1m v\u00e0m \u0111\u1ebfn n\u1ed7i r\u1edbt ra: A nun should not eat scattering rice or lumps of boiled rice about. Whoever out of disrespect eats breaking up the mouthfuls, there is an offence of wrong-doing.<\/p>\n<p>46) Ch\u1eb3ng n\u00ean \u0111\u01b0a \u0111\u1ed3 \u0103n m\u00e1 b\u00ean n\u00e0y, qua m\u00e1 b\u00ean kia nh\u01b0 kh\u1ec9: A nun should not eat stuffing out the cheeks like a monkey (stuffed the cheek on one side or on both). Whoever out of disrespect eats, having stuffed cheek on one side or on both, there is an offence of wrong-doing.<\/p>\n<p>47) Ch\u1eb3ng n\u00ean qu\u01a1 tay trong khi \u0103n: A nun should not eat shaking the hand about. Whoever out of disrespect eats shaking the hands about, there is an offence of wrong-doing.<\/p>\n<p>48) Ch\u1eb3ng n\u00ean \u0103n c\u01a1m m\u00e0 l\u00e0m r\u01a1i r\u1edbt: One should not eat scattering lumps of boiled rice. Whoever out of disrespect eats scattering lumps of boiled rice, there is an offence of wrong-doing.<\/p>\n<p>49) Ch\u1eb3ng n\u00ean l\u00e8 l\u01b0\u1ee1i ra, hay l\u1ea5y l\u01b0\u1ee1i li\u1ebfm: A nun should not eat put out the tongue, or eat licking or wiping, either the hand or the bowl.<\/p>\n<p>50) Ch\u1eb3ng n\u00ean n\u00fat \u0111\u1ed3 \u0103n trong khi \u0103n hay n\u00fat m\u1ed9i ch\u00f9n ch\u1ee5t: A nun should not suck the alms-food loudly, or smack the lips loudly.<\/p>\n<p>51) Ch\u1eb3ng n\u00ean nhai l\u1edbn ti\u1ebfng hay ph\u00e1t ra ti\u1ebfng gi\u00f3: A nun should not eat making loud sound or noise, or making a hissing sound.<\/p>\n<p>52) Ch\u1eb3ng n\u00ean li\u1ebfm tay khi \u0111ang \u0103n: One should not eat licking the fingers.<\/p>\n<p>53) Ch\u1eb3ng n\u00ean li\u1ebfm ch\u00e9n khi \u0103n: One should not eat licking the bowl.<\/p>\n<p>54) Ch\u1eb3ng n\u00ean li\u1ebfm m\u00f4i khi \u0111ang \u0103n: One should not eat licking the lips.<\/p>\n<p>55) Ch\u1eb3ng n\u00ean c\u1ea7m b\u00ecnh u\u1ed1ng n\u01b0\u1edbc m\u00e0 ch\u1eb3ng r\u1eefa tay: A nun should not accept a drinking-water pot or cup with the hands soiled with food.<\/p>\n<p>56) Ch\u1eb3ng n\u00ean t\u1ea1t n\u01b0\u1edbc r\u1eefa b\u00e1t v\u1edbi c\u01a1m c\u1eb7n l\u1ee3n c\u1ee3n ra s\u00e2n c\u1ee7a th\u00ed ch\u1ee7: A nun should not throw out amidst the houses, rinsings of the bowl with lumps of boiled rice (bowl washing water which has rice grains in it).<\/p>\n<p>57) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, c\u1ea7m d\u00f9: A nun should not teach Dharma to someone with an umbrella or a sunshade in his hand who is not sick.<\/p>\n<p>58) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, kh\u00f4ng \u0111au b\u1ec7nh m\u00e0 c\u1ea7m g\u1eady: A nun should not teach Dharma to someone with a stick (staff) in his hand and who is not sick.<\/p>\n<p>59) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, c\u1ea7m dao: A nun should not teach Dharma to someone with a knife in his hand.<\/p>\n<p>60) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, c\u1ea7m gi\u00e1o: A nun should not teach Dharma to someone with a spear (lance) in his hand.<\/p>\n<p>61) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, \u0111i gu\u1ed1c: A nun should not teach Dharma to someone mounted on clogs (wooden shoes).<\/p>\n<p>62) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, \u0111i d\u00e9p: A nun should not teach Dharma to someone wearing sandals who is not sick.<\/p>\n<p>63) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, c\u1ee1i ng\u1ef1a, \u0111i ki\u1ec7u: A nun should not teach the law to someone in a vehicle who is not sick. Whoever out of disrespect teaches Dhamma to someone in a vehicle and who is not ill, there is an offence of wrong-doing.<\/p>\n<p>64) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, n\u1eb1m tr\u00ean gi\u01b0\u1eddng hay n\u1eb1m d\u01b0\u1edbi \u0111\u1ea5t trong khi m\u00ecnh ng\u1ed3i: A nun should not sit to teach Dharma to someone lying on a bed and who is not ill, or even lying on the ground.<\/p>\n<p>65) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, ng\u1ed3i rong khi m\u00ecnh \u0111\u1ee9ng: A nun should not teach Dharma, standing, to someone who is sitting down, and who is not sick<\/p>\n<p>a) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, ng\u1ed3i tr\u00ean gh\u1ebf trong khi m\u00ecnh ng\u1ed3i d\u01b0\u1edbi \u0111\u1ea5t (ng\u1ed3i ch\u1ed7 t\u1ed1t trong khi m\u00ecnh ng\u1ed3i ch\u1ed7 x\u1ea5u): A nun should not sit down on the ground to teach Dharma to someone sitting on a seat and who is not ill.<\/p>\n<p>b) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, ng\u1ed3i ch\u1ed7 cao trong khi m\u00ecnh ng\u1ed3i ch\u1ed7 th\u1ea5p: A nun should not teach Dharma, having sat down on a low seat, to someone sitting on a high seat and who is not ill.<\/p>\n<p>66) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5 che \u0111\u1ea7u: A nun should not teach the law to someone with head covered (with a turban on his head) and who is not sick.<\/p>\n<p>67) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5 d\u00f9ng kh\u0103ng qu\u1ea5n \u0111\u1ea7u: A nun should not teach Dharma to someone wearing a head wrapping (whose head muffled up) and who is not sick.<\/p>\n<p>68) Khi m\u00ecnh ng\u1ed3i d\u01b0\u1edbi \u0111\u1ea5t, ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb kh\u00f4ng c\u00f3 b\u1ec7nh m\u00e0 v\u00f4 l\u1ec5 ng\u1ed3i tr\u00ean gh\u1ebf: Having sat down on the ground, dhamma should not be taught to someone siting on a seat and who is not ill.<\/p>\n<p>69) Khi m\u00ecnh ng\u1ed3i gh\u1ebf th\u1ea5p, ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb kh\u00f4ng c\u00f3 b\u1ec7nh m\u00e0 v\u00f4 l\u1ec5 ng\u1ed3i tr\u00ean gh\u1ebf cao: Dhamma should not be taught, having sat down on a low seat, to someone sitting on a high seat and who is not ill.<\/p>\n<p>70) Khi m\u00ecnh \u0111\u1ee9ng, ch\u1eb3ng n\u00ean v\u00f4 t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb kh\u00f4ng c\u00f3 b\u1ec7nh m\u00e0 v\u00f4 l\u1ec5 ng\u1ed3i: A nun should not teach Dhamma, standing, to someone who is sitting down and who is not ill.<\/p>\n<p>71) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, \u0111i tr\u01b0\u1edbc m\u00e0 m\u00ecnh \u0111i sau: A nun should not teach Dharma, going or walking behind, to someone going or walking in front and who is not ill.<\/p>\n<p>72) Ch\u1eb3ng n\u00ean v\u1ecb t\u00ecnh thuy\u1ebft ph\u00e1p cho k\u1ebb v\u00f4 l\u1ec5, \u0111\u1ee9ng \u1edf gi\u1eefa \u0111\u01b0\u1eddng m\u00e0 m\u00ecnh \u0111\u1ee9ng \u1edf b\u00ean \u0111\u01b0\u1eddng: A nun should not teach Dharma, standing beside (at the side of) a path, to someone standing on a path (in the middle of the path).<\/p>\n<p>73) Khi \u0111\u1ee9ng ch\u1eb3ng n\u00ean t\u1ef1 ti\u1ec7n kh\u1ea1c nh\u1ed5: One must not ease or spit oneself standing if not ill. Whoever out of disrespect eases or spits himself standing if not ill, there is an offence of wrong-doing.<\/p>\n<p>74) N\u1ebfu ch\u1eb3ng ph\u1ea3i b\u1ec7nh, ch\u1eb3ng n\u00ean t\u1ef1 ti\u1ec7n kh\u1ea1c nh\u1ed5 v\u00e0o c\u00e2y xanh: A nun should not ease himself or spit, if not ill, on green corn.<\/p>\n<p>75) N\u1ebfu ch\u1eb3ng ph\u1ea3i b\u1ec7nh, ch\u1eb3ng n\u00ean t\u1ef1 ti\u1ec7n kh\u1ea1c nh\u1ed5 xu\u1ed1ng n\u01b0\u1edbc: A nun should not ease himself or spit in the water.<\/p>\n<br \/>\n<!-- \/wp:html -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5b1fc8c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5b1fc8c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ad75d61\" data-id=\"ad75d61\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d24d664 elementor-widget elementor-widget-text-editor\" data-id=\"d24d664\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"25185\" class=\"elementor elementor-25185\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5978406c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5978406c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-364371f5\" data-id=\"364371f5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-62ad3308 elementor-widget elementor-widget-text-editor\" data-id=\"62ad3308\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec7n t\u1eeb Online &#8211; Ph\u1eadt h\u1ecdc \u0110\u1ea1i c\u01b0\u01a1ng T\u00e2m H\u1ecdc 2022 . Cu\u1ed1n s\u00e1ch do T\u00e2m H\u1ecdc so\u1ea1n l\u1ea1i t\u1eeb c\u00e1c b\u00e0i vi\u1ebft, s\u00e1ch s\u01b0u t\u1ea7m \u0111\u01b0\u1ee3c ch\u1ee7 y\u1ebfu t\u1eeb m\u1ea1ng Internet ( Ph\u1eadt h\u1ecdc Tinh y\u1ebfu &#8211; HT Gi\u1edbi \u0110\u1ee9c , N\u1ec1n t\u1ea3ng Ph\u1eadt gi\u00e1o &#8211; T\u1ef3 kheo H\u1ed9 T\u0103ng, c\u00e1c b\u00e0i vi\u1ebft phatgiao.org.vn&nbsp; , giacngo.vn , daophatngaynay.com &#8230;) . T\u00e2m H\u1ecdc l\u00e0 trang webs c\u1ee7a c\u00e1 nh\u00e2n&nbsp; ; kh\u00f4ng ph\u1ea3i ch\u00f9a hay t\u1ed5 ch\u1ee9c t\u00f4n gi\u00e1o . N\u1ed9i dung c\u1ee7a cu\u1ed1n s\u00e1ch n\u00e0y ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>\u00a0 M\u1ee5c l\u1ee5c | Table of contents I. B\u00e1t \u0110\u1ecda &#8211; Parajikas (skt) II. Th\u1eadp Th\u1ea5t Gi\u1edbi T\u0103ng T\u00e0n &#8211; Sanghadisesa (skt) III. Tam Th\u1eadp Gi\u1edbi X\u1ea3 \u0110\u1ecda\u2026<\/p>\n","protected":false},"author":1,"featured_media":1601,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"td_series":[],"class_list":["post-1670","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gioi-luat"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=1670"}],"version-history":[{"count":7,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1670\/revisions"}],"predecessor-version":[{"id":25544,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1670\/revisions\/25544"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/1601"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=1670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=1670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=1670"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=1670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}