{"id":17004,"date":"2022-03-06T15:51:47","date_gmt":"2022-03-06T08:51:47","guid":{"rendered":"https:\/\/tamhoc.org\/?p=17004"},"modified":"2022-03-06T15:51:49","modified_gmt":"2022-03-06T08:51:49","slug":"ba-la-mat-la-gi-cach-hieu-dung-khai-niem-ba-la-mat-theo-dao-phat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/03\/06\/ba-la-mat-la-gi-cach-hieu-dung-khai-niem-ba-la-mat-theo-dao-phat\/","title":{"rendered":"Ba La M\u1eadt l\u00e0 g\u00ec ? C\u00e1ch hi\u1ec3u \u0111\u00fang kh\u00e1i ni\u1ec7m Ba la m\u1eadt theo \u0110\u1ea1o Ph\u1eadt"},"content":{"rendered":"\n
\nhttps:\/\/www.youtube.com\/watch?v=3CJMavCK8is\n<\/div><\/figure>\n\n\n\n

“H\u00e3y t\u00edch c\u1ef1c ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 t\u1ea1o an l\u00e0nh cho k\u1ebb kh\u00e1c.” Sutta Nipata. C\u00f3 m\u01b0\u1eddi \u0111\u1ee9c t\u00e1nh cao qu\u00ed v\u01b0\u1ee3t h\u1eb3n th\u1ebf t\u1ee5c g\u1ecdi l\u00e0 Parami (Ba La M\u1eadt) 431, m\u00e0 ch\u01b0 v\u1ecb B\u1ed3 T\u00e1t \u0111\u1ec1u th\u1ef1c h\u00e0nh tr\u00f2n \u0111\u1ee7 \u0111\u1ec3 th\u00e0nh t\u1ef1u \u0110\u1ea1o Qu\u1ea3 Ch\u00e1nh \u0110\u1eb3ng Ch\u00e1nh Gi\u00e1c (Samma Sambuddha).<\/p>\n\n\n\n

M\u01b0\u1eddi ph\u00e1p Ba La M\u1eadt l\u00e0: B\u1ed1 Th\u00ed (Dana), Tr\u00ec Gi\u1edbi (Sila), Xu\u1ea5t Gia (Nekkhamma), Tr\u00ed Tu\u1ec7 (Panna), Tinh T\u1ea5n (Viriya), Nh\u1eabn N\u1ea1i (Khanti), Ch\u00e2n Th\u1eadt (Sacca), Quy\u1ebft \u0110\u1ecbnh (Adhitthana), T\u00e2m T\u1eeb (Metta) v\u00e0 T\u00e2m X\u1ea3 (Upekkha).<\/p>\n\n\n\n

Theo l\u1eddi gi\u1ea3i th\u00edch trong kinh Cariya Pitaka, Ba La M\u1eadt kh\u00f4ng nhu\u1ed9m m\u00e0u v\u1ecb k\u1ef7, kh\u00f4ng \u0111u\u1ed9m nhu\u1ea7n t\u00e0 ki\u1ebfn v\u00e0 kh\u00f4ng \u1ea9n \u00fd ng\u00e3 m\u1ea1n. Ba La M\u1eadt nh\u1edd tr\u00ed tu\u1ec7 d\u1eabn d\u1eaft v\u00e0 do l\u01b0\u1ee3ng t\u1eeb bi vun qu\u00e9n \u0111\u1eafp b\u1ed3i.<\/p>\n\n\n\n

H\u00e0nh \u0111\u1ed9ng c\u1ee7a v\u1ecb B\u1ed3 T\u00e1t tuy\u1ec7t \u0111\u1ed1i v\u1ecb tha. V\u1edbi \u0111\u1ee9c t\u1eeb bi v\u00f4 l\u01b0\u1ee3ng, l\u00f2ng b\u00e1c \u00e1i v\u00f4 bi\u00ean, xuy\u00ean qua bao nhi\u00eau ki\u1ebfp s\u1ed1ng, c\u00e1c Ng\u00e0i kh\u00f4ng ng\u1eebng n\u1ed7 l\u1ef1c \u0111\u1ec3 n\u00e2ng cao \u0111\u1eddi s\u1ed1ng v\u1eadt ch\u1ea5t v\u00e0 tinh th\u1ea7n cho ng\u01b0\u1eddi ngh\u00e8o n\u00e0n th\u1ea5p k\u00e9m, gi\u00fap \u0111\u1ee1 cho m\u1ecdi ng\u01b0\u1eddi b\u1eb1ng ng\u00e0n c\u00e1ch v\u00e0 l\u00e0m gi\u1ea3m b\u1edbt phi\u1ec1n n\u00e3o cho t\u1ea5t c\u1ea3 ch\u00fang sanh.<\/p>\n\n\n\n

M\u1ed9t v\u1ecb B\u1ed3 T\u00e1t kh\u00f4ng ngh\u0129 \u0111\u1ebfn vi\u1ec7c an h\u01b0\u1edfng th\u00fa thanh nh\u00e0n trong khi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n c\u1ee7a m\u00ecnh c\u00f2n \u1edf trong v\u00f2ng lao kh\u1ed5. \u0110\u1ec3 l\u00e0m d\u1ecbu b\u1edbt ph\u1ea7n n\u00e0o n\u1ed7i kh\u1ed5 \u0111au c\u1ee7a nh\u00e2n lo\u1ea1i, B\u1ed3 T\u00e1t s\u1eb5n s\u00e0ng hy sinh t\u1ea5t c\u1ea3 c\u00e1c v\u1eadt s\u1edf h\u1eefu qu\u00fd b\u00e1u nh\u1ea5t, cho \u0111\u1ebfn m\u1ea1ng s\u1ed1ng c\u1ee7a m\u00ecnh \u0111i n\u1eefa, c\u0169ng kh\u00f4ng ti\u1ebfc.<\/p>\n\n\n\n

C\u00e2u truy\u1ec7n trong T\u00fac Sanh Truy\u1ec7n “Vyaghri Jataka” l\u00e0 m\u1ed9t th\u00ed d\u1ee5.<\/p>\n\n\n\n

M\u1eb7c d\u1ea7u B\u1ed3 T\u00e1t kh\u00f4ng khi n\u00e0o m\u00e0 l\u00e0m \u0111i\u1ec1u g\u00ec m\u00e0 kh\u00f4ng suy ngh\u0129 tr\u01b0\u1edbc, c\u00e1c Ng\u00e0i lu\u00f4n lu\u00f4n t\u1ea1o h\u1ea1nh ph\u00fac an vui h\u1ea1nh ph\u00fac cho t\u1ea5t c\u1ea3, kh\u00f4ng qu\u00ean b\u1ecf m\u1ed9t ch\u00fang sanh nh\u1ecf b\u00e9 n\u00e0o. L\u00f2ng \u0111\u1ea7y bi m\u1eabn, tuy nhi\u00ean c\u00e1c Ng\u00e0i lu\u00f4n lu\u00f4n c\u00e2n ph\u00e2n t\u00e2m tr\u00ed. V\u00e0 trong khi ph\u1ee5c v\u1ee5, Ng\u00e0i kh\u00f4ng h\u1ec1 c\u1ea7u mong m\u1ed9t th\u1ebf l\u1ef1c ho\u1eb7c m\u1ed9t quy\u1ec1n l\u1ee3i v\u1eadt ch\u1ea5t n\u00e0o tr\u00ean th\u1ebf gian. Khi \u0111\u00e3 h\u00e0nh \u0111\u1ed9ng x\u1ee9ng \u0111\u00e1ng, danh th\u01a1m t\u1ef1 nhi\u00ean \u0111\u1ebfn, kh\u00f4ng c\u1ea7n ph\u1ea3i ch\u1ea1y theo n\u00f3. B\u1ed3 T\u00e1t ho\u00e0n to\u00e0n v\u1ecb tha, lu\u00f4n lu\u00f4n s\u1ed1ng cho k\u1ebb kh\u00e1c, kh\u00f4ng khi n\u00e0o ngh\u0129 \u0111\u1ebfn m\u00ecnh. Kh\u00f4ng h\u1ec1 c\u00f3 m\u1ed9t \u0111i\u1ec3m \u00edch k\u1ef7, d\u1ea7u nh\u1ecf nhen \u0111i n\u1eefa, trong t\u00e2m m\u1ed9t v\u1ecb B\u1ed3 T\u00e1t.<\/p>\n\n\n\n

Kinh Dhammapada (Ph\u00e1p C\u00fa) c\u00f3 c\u00e2u:<\/p>\n\n\n\n

“H\u00e3y \u0111\u1ec3 cho h\u00e0ng c\u01b0 s\u0129 v\u00e0 c\u00e1c t\u1ef3 kh\u01b0u ngh\u0129 r\u1eb1ng ch\u00ednh ta \u0111\u00e3 l\u00e0m \u0111i\u1ec1u ph\u1ea3i \u0111\u00f3. Trong m\u1ecdi c\u00f4ng vi\u1ec7c, d\u1ea7u l\u1edbn, d\u1ea7u nh\u1ecf, h\u00e3y \u0111\u1ec3 h\u1ecd nh\u1eafc \u0111\u1ebfn ta. \u0110\u00f3 l\u00e0 nguy\u1ec7n v\u1ecdng c\u1ee7a ng\u01b0\u1eddi cu\u1ed3ng si. Ngh\u0129 nh\u01b0 v\u1eady th\u00ec l\u00f2ng tham v\u1ecdng v\u00e0 t\u00ednh ng\u00e3 m\u1ea1n s\u1ebd t\u0103ng tr\u01b0\u1edfng”.<\/p>\n\n\n\n

M\u1ed9t v\u1ecb B\u1ed3 T\u00e1t kh\u00f4ng khi n\u00e0o c\u00f3 t\u01b0 t\u01b0\u1edfng \u00edch k\u1ef7 v\u00e0 h\u1eb9p h\u00f2i nh\u01b0 v\u1eady. 432<\/p>\n\n\n\n

Ch\u00fa gi\u1ea3i thu\u1eadt ng\u1eef: <\/strong><\/p>\n\n\n\n

431 . “Parami” do ch\u1eef “param” c\u00f3 ngh\u0129a l\u00e0 “ph\u00eda b\u00ean kia”, hay s\u1ef1 s\u00e1ng su\u1ed1t, s\u1ef1 gi\u00e1c ng\u1ed9, v\u00e0 ch\u1eef “i” l\u00e0 “\u0111i”. Theo ngh\u0129a tr\u1eafng, “parami” l\u00e0 c\u00e1i g\u00ec c\u00f3 th\u1ec3 \u0111\u01b0a ta qua b\u1edd b\u00ean kia, \u0111\u00e1o b\u1ec9 ng\u1ea1n. Ph\u1ea1n ng\u1eef “patamita” \u0111\u01b0\u1ee3c d\u00f9ng trong ngh\u0129a n\u1ea7y.<\/p>\n\n\n\n

432 . Ba La M\u1eadt c\u00f3 10 ph\u00e1p. M\u1ed7i ph\u00e1p chia l\u00e0m 3 h\u1ea1ng: Parami thu\u1ed9c v\u1ec1 t\u00e0i s\u1ea3n, s\u1ef1 nghi\u1ec7p, v\u1ee3 con; Uparami, thu\u1ed9c v\u1ec1 m\u1ed9t hay nhi\u1ec1u b\u1ed9 ph\u1eadn trong c\u01a1 th\u1ec3; v\u00e0 Paramatthaparami, thu\u1ed9c v\u1ec1 m\u1ea1ng s\u1ed1ng.<\/p>\n\n\n\n

Th\u00ed d\u1ee5 B\u1ed1 Th\u00ed Ba La M\u1eadt c\u00f3 3 h\u1ea1ng: Dana parami, l\u00e0 b\u1ed1 th\u00ed t\u00e0i s\u1ea3n, s\u1ef1 nghi\u1ec7p, ho\u1eb7c v\u1ee3 con; Dana uparami, l\u00e0 b\u1ed1 th\u00ed m\u1ed9t b\u1ed9 ph\u1eadn trong th\u00e2n th\u1ec3 nh\u01b0 tay, ch\u00e2n, m\u0169i, tai, v.v…; v\u00e0 Dana paramatthaparimi, l\u00e0 hy sinh m\u1ea1ng s\u1ed1ng c\u1ee7a m\u00ecnh cho k\u1ebb kh\u00e1c, \u0111\u1ec3 c\u1ee9u m\u1ed9t ch\u00fang sanh.<\/p>\n\n\n\n

Nh\u01b0 Tr\u00ec Gi\u1edbi Ba La M\u1eadt c\u0169ng c\u00f3 3 h\u1ea1ng: Sila parami, l\u00e0 hy sinh t\u00e0i s\u1ea3n, s\u1ef1 nghi\u1ec7p ho\u1eb7c v\u1ee3 con \u0111\u1ec3 gi\u1eef tr\u00f2n gi\u1edbi lu\u1eadt; Sila uparami l\u00e0 hy sinh m\u1ed9t b\u1ed9 ph\u1eadn trong th\u00e2n th\u1ec3 \u0111\u1ec3 gi\u1eef tr\u00f2n gi\u1edbi lu\u1eadt; v\u00e0 Sila paramatthaparami l\u00e0 hy sinh m\u1ea1ng s\u1ed1ng \u0111\u1ec3 gi\u1eef gi\u1edbi lu\u1eadt trong s\u1ea1ch. Nh\u01b0 th\u1ebf, m\u1ed7i Ba La M\u1eadt \u0111\u1ec1u c\u00f3 3 h\u1ea1ng; c\u1ed9ng chung t\u1ea5t c\u1ea3 c\u00f3 (10 x 3) = 30 Ba La M\u1eadt.<\/p>\n\n\n\n

Ngu\u1ed3n: \u0110\u1ee9c Ph\u1eadt v\u00e0 Ph\u1eadt Ph\u00e1p<\/a> – \u0110\u1ea1i \u0111\u1ee9c Narada Maha Thera (\u0110\u01b0\u1ee3c Ph\u1ea1m Kim Kh\u00e1nh d\u1ecbch)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“H\u00e3y t\u00edch c\u1ef1c ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 t\u1ea1o an l\u00e0nh cho k\u1ebb kh\u00e1c.” Sutta Nipata. C\u00f3 m\u01b0\u1eddi \u0111\u1ee9c t\u00e1nh cao qu\u00ed v\u01b0\u1ee3t h\u1eb3n th\u1ebf t\u1ee5c g\u1ecdi l\u00e0 Parami (Ba\u2026<\/p>\n","protected":false},"author":1,"featured_media":17005,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104,101,45],"tags":[],"td_series":[],"class_list":["post-17004","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-giai-dap-nghi-hoac","category-phat-giao-nguyen-thuy-dong-truyen-thua","category-thay-phap-hoa"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/17004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=17004"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/17004\/revisions"}],"predecessor-version":[{"id":17006,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/17004\/revisions\/17006"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/17005"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=17004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=17004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=17004"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=17004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}