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<\/figure>\n\n\n\nV\u00e0o ng\u00e0y 28\/11\/2015, TT. Th\u00edch Nh\u1eadt T\u1eeb \u0111\u00e3 c\u00f3 bu\u1ed5i chia s\u1ebb v\u1edbi \u0111\u1ec1 t\u00e0i: T\u1eeb bi trong \u0111\u1ea1o Ph\u1eadt t\u1ea1i ch\u1ee7ng vi\u1ec7n Phanxic\u00f4, n\u01a1i \u0111\u00e0o t\u1ea1o 200 ch\u1ee7ng sinh v\u00e0 tu s\u1ec9 c\u1ee7a Thi\u00ean Ch\u00faa gi\u00e1o. Nh\u00e2n \u0111\u00e2y, BBT xin gi\u1edbi thi\u1ec7u d\u00e0n b\u00e0i s\u01a1 l\u01b0\u1ee3c v\u1ec1 ch\u1ee7 \u0111\u1ec1 n\u00e0y do TT. Th\u00edch Nh\u1eadt T\u1eeb bi\u00ean so\u1ea1n.<\/strong><\/p>\n\n\n\n I. KH\u00c1I NI\u1ec6M<\/strong><\/p>\n\n\n\n 1. V\u1ecb tr\u00ed<\/strong><\/p>\n\n\n\n – Hai trong b\u1ed1n t\u00e2m cao th\u01b0\u1ee3ng (P.appama\u00f1\u00f1\u0101<\/em>) ho\u1eb7c b\u1ed1n ph\u1ea1m tr\u00fa (Brahma-vih\u0101ra<\/em>, <\/em>“divine abodes<\/em>“). Hai t\u00e2m c\u00f2n l\u1ea1i l\u00e0 t\u00e2m hoan h\u1ef7 (Mudit\u0101<\/em>), <\/em>t\u00e2m bu\u00f4ng x\u1ea3 (Upekkh\u0101<\/em>). (D.<\/em>II.196; D.<\/em>III.220; Dhs. 262; Vism.<\/em>320).<\/p>\n\n\n\n – Y\u1ebfu t\u1ed1 9 trong trong m\u01b0\u1eddi to\u00e0n thi\u1ec7n (P.p\u0101ram\u012b, <\/em>S. ), d\u1eabn \u0111\u1ebfn s\u1ef1 gi\u00e1c ng\u1ed9 (Bodhi<\/em>), ch\u1ee9ng \u0111\u1eafc Ph\u1eadt qu\u1ea3 (Buddhahood<\/em>).<\/p>\n\n\n\n – M\u01b0\u1eddi to\u00e0n thi\u1ec7n: (i) T\u1eb7ng bi\u1ebfu (d\u0101na<\/em>), (ii) \u0110\u1ea1o \u0111\u1ee9c (S\u012bla<\/em>), (iii) Xu\u1ea5t gia (Nekkhamma<\/em>), (iv) Tr\u00ed tu\u1ec7 (Pa\u00f1\u00f1\u0101<\/em>), <\/em>(v) Tinh t\u1ea5n (Viriya<\/em>), (vi) Ki\u00ean tr\u00ec (Khanti<\/em>), (vii) Ch\u00e2n th\u1eadt (Sacca<\/em>), (viii) Quy\u1ebft \u0111\u1ecbnh (Adhi\u1e6d\u1e6dh\u0101na<\/em>), (ix) T\u00e2m t\u1eeb (Mett\u0101<\/em>), (x) Bu\u00f4ng x\u1ea3 (Upekkh\u0101<\/em>).<\/p>\n\n\n\n 2. Ng\u1eef ngh\u0129a<\/strong><\/p>\n\n\n\n (i) Bi t\u00e2m (Karu\u1e47\u0101<\/em>): \u0110au x\u00f3t tr\u01b0\u1edbc kh\u1ed5 \u0111au c\u1ee7a ch\u00fang sinh, mu\u1ed1n ch\u00fang sinh h\u1ebft kh\u1ed5 \u0111au, b\u1ea5t h\u1ea1i, kh\u00f4ng l\u00e0m kh\u1ed5 ch\u00fang sanh. D\u1ecbch t\u1eeb trong ti\u1ebfng Anh: Compassion.<\/p>\n\n\n\n (ii) T\u1eeb t\u00e2m (Mett\u0101<\/em>): V\u00f4 s\u00e2n, kh\u00f4ng n\u00f3ng n\u1ea3y, kh\u00f4ng b\u1ef1c phi\u1ec1n; t\u00e2m m\u00e1t m\u1ebb, thi\u1ec7n c\u1ea3m v\u1edbi ch\u00fang sanh, mong t\u1ea5t c\u1ea3 \u0111\u01b0\u1ee3c an l\u1ea1c.<\/p>\n\n\n\n – D\u1ecbch t\u1eeb trong ti\u1ebfng Anh: loving kindness, universal love, benevolence,<\/em> friendliness.<\/p>\n\n\n\n – T\u00e2m t\u1eeb (P. mett\u0101, <\/em>S. maitr\u012b<\/em>): L\u00f2ng t\u1ed1t (goodwill<\/em>) v\u00e0 s\u1ef1 t\u1eed t\u1ebf (kindness<\/em>) v\u00f4 \u0111i\u1ec1u ki\u1ec7n. T\u00ecnh th\u01b0\u01a1ng t\u1eed t\u1ebf (Loving-kindness).<\/p>\n\n\n\n 3. \u0110i\u1ec1u ki\u1ec7n:<\/strong> (i) V\u00f4 ng\u00e3, (ii) V\u1ecb tha, (iii) Hi\u1ec3u bi\u1ebft, (iv) Tha th\u1ee9, (v) Bu\u00f4ng x\u1ea3, (vi) Ph\u1ee5ng s\u1ef1.<\/p>\n\n\n\n II. C\u00c1C PH\u01af\u01a0NG DI\u1ec6N C\u1ee6A T\u1eea BI<\/strong><\/p>\n\n\n\n 1. T\u1eeb bi b\u1eb1ng h\u00e0nh \u0111\u1ed9ng<\/strong> # T\u1eeb bi thu\u1ea7n t\u00fay (pure compassion<\/em>).<\/p>\n\n\n\n – T\u1eeb bi b\u1eb1ng t\u01b0 duy, t\u1eeb bi b\u1eb1ng l\u1eddi n\u00f3i, t\u1eeb bi b\u1eb1ng h\u00e0nh vi => quan t\u00e2m, gi\u00fap \u0111\u1ee1, gi\u1ea3i quy\u1ebft v\u1ea5n n\u1ea1n, mang l\u1ea1i an vui.<\/p>\n\n\n\n – B\u1ea3n S\u1edb gi\u1ea3i <\/em>gi\u1ea3i th\u00edch t\u1eeb bi g\u1ed3m 5 h\u00e0nh \u0111\u1ed9ng kh\u1ea9u v\u00e0 th\u00e2n v\u00e0 3 h\u00e0nh \u0111\u1ed9ng t\u00e2m kh\u00f4ng t\u1ed5n h\u1ea1i:<\/p>\n\n\n\n (a) tr\u00e1nh v\u00e0 kh\u00f4ng l\u00e0m phi\u1ec1n nhi\u1ec5u (harassment<\/em>);<\/p>\n\n\n\n (b) tr\u00e1nh v\u00e0 kh\u00f4ng c\u00f4ng k\u00edch (offensiveness<\/em>);<\/p>\n\n\n\n (c) tr\u00e1nh v\u00e0 kh\u00f4ng tra t\u1ea5n (torturing<\/em>);<\/p>\n\n\n\n (d) tr\u00e1nh v\u00e0 kh\u00f4ng h\u1ee7y di\u1ec7t (destructiveness<\/em>);<\/p>\n\n\n\n (e) tr\u00e1nh v\u00e0 kh\u00f4ng l\u00e0m ph\u1eadt \u00fd (vexing<\/em>);<\/p>\n\n\n\n (f) Mong ch\u00fang sinh \u0111\u01b0\u1ee3c th\u00e2n thi\u1ec7n, kh\u00f4ng th\u00f9 \u0111\u1ecbch nhau;<\/p>\n\n\n\n (g) Mong ch\u00fang sinh \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, thanh b\u00ecnh;<\/p>\n\n\n\n (h) Mong ch\u00fang sinh \u0111\u01b0\u1ee3c ph\u00fac l\u1ee3i, kh\u00f4ng s\u1ea7u kh\u1ed5.<\/p>\n\n\n\n 2. Qu\u00e1n t\u00ecnh huy\u1ebft th\u1ed1ng<\/strong>:<\/p>\n\n\n\n – T\u1ea5t c\u1ea3 ch\u00fang sinh \u0111\u1ec1u \u0111\u00e3 t\u1eebng l\u00e0 ng\u01b0\u1eddi th\u00e2n v\u00e0 b\u1ea1n b\u00e8 c\u1ee7a ta trong c\u00e1c ki\u1ebfp qu\u00e1 kh\u1ee9.<\/p>\n\n\n\n – H\u1ea1i ng\u01b0\u1eddi kh\u00e1c \u1edf hi\u1ec7n t\u1ea1i l\u00e0 \u0111ang h\u1ea1i ng\u01b0\u1eddi th\u00e2n qu\u00e1 kh\u1ee9 c\u1ee7a ch\u00ednh m\u00ecnh.<\/p>\n\n\n\n – C\u1ea3m th\u00f4ng n\u1ed7i \u0111au c\u1ee7a ch\u00fang sinh, quan t\u00e2m, gi\u00fap \u0111\u1ee1, c\u1ee9u v\u00e3n, t\u00ecm gi\u1ea3i ph\u00e1p d\u1ee9t \u0111i\u1ec3m.<\/p>\n\n\n\n III. TH\u1ef0C T\u1eacP T\u00c2M T\u1eea<\/strong><\/p>\n\n\n\n Gi\u1ea3i tho\u00e1t t\u00e2m b\u1eb1ng t\u1eeb bi<\/strong> (P. mett\u0101cetovimutti<\/em>, the liberation of the heart by benevolence<\/em>)<\/p>\n\n\n\n – Th\u1ef1c t\u1eadp t\u1eeb bi mang l\u1ea1i t\u1ef1 do c\u1ee7a t\u00e2m (metta practice leads to freedom of mind<\/em>).<\/em><\/p>\n\n\n\n – T\u1eeb bi x\u00f3a b\u1ecf h\u1eadn th\u00f9. H\u1eadn th\u00f9 l\u00e0 c\u1ea3m x\u00fac h\u1ee7y h\u1ea1i. \u201cKhi tho\u00e1t kh\u1ecfi h\u1eadn th\u00f9, \u0111\u00f3 l\u00e0 gi\u1ea3i tho\u00e1t t\u00e2m b\u1eb1ng t\u1eeb bi\u201d (For this is the escape from ill-will, that is to say, the freedom of mind wrought by universal love<\/em>) (D<\/em>. III. 234).<\/p>\n\n\n\n 1. Kinh T\u0103ng chi<\/em><\/strong>(A<\/em>. ii.7)<\/p>\n\n\n\n – <\/em>\u0110\u1ed1i t\u01b0\u1ee3ng th\u1ee5 h\u01b0\u1edfng t\u00e2m t\u1eeb bi<\/strong>: (i) B\u1ea3n th\u00e2n, (ii) Th\u00e2n quy\u1ebfn, (iii) B\u1ea1n t\u1ed1t, (iv) Ng\u01b0\u1eddi trung t\u00ednh, (v) Ng\u01b0\u1eddi kh\u00f3 ch\u1ecbu, (vi) K\u1ebb th\u00f9, (vii) To\u00e0n th\u1ebf gi\u1edbi.<\/p>\n\n\n\n – \u201cN\u00e0y c\u00e1c \u0111\u1ec7 t\u1eed, ta bi\u1ebft r\u1eb1ng kh\u00f4ng c\u00f3 g\u00ec h\u01a1n \u0111\u01b0\u1ee3c \u2018gi\u1ea3i tho\u00e1t t\u00e2m b\u1eb1ng t\u1eeb bi\u2019, theo \u0111\u00f3 t\u00e2m s\u00e2n ch\u01b0a kh\u1edfi l\u00ean s\u1ebd kh\u00f4ng xu\u1ea5t hi\u1ec7n, t\u00e2m s\u00e2n \u0111\u00e3 kh\u1edfi l\u00ean s\u1ebd b\u1ecb tr\u1eeb di\u1ec7t.\u201d<\/p>\n\n\n\n – \u0110\u1ed1i t\u01b0\u1ee3ng: y\u1ebfu hay m\u1ea1nh, nh\u1ecf hay l\u1edbn, t\u1ebf hay th\u00f4, th\u1ea5y \u0111\u01b0\u1ee3c hay kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c, g\u1ea7n hay xa, ng\u01b0\u1eddi hay v\u1eadt<\/p>\n\n\n\n – Trong h\u1ea1nh ph\u00fac v\u00e0 an to\u00e0n, mong ch\u00fang sinh b\u00ecnh an, trong \u0111i, \u0111\u1ee9ng, ng\u1ed3i, n\u1eb1m<\/p>\n\n\n\n – L\u00e0m l\u1ee3i \u00edch ch\u00fang sinh nh\u01b0 \u201ct\u1eeb m\u1eabu\u201d b\u1ea3o v\u1ec7 s\u1ef1 s\u1ed1ng c\u1ee7a \u0111\u1ee9a con duy nh\u1ea5t b\u1eb1ng t\u00e2m t\u1eeb v\u00f4 h\u1ea1n<\/p>\n\n\n\n – Kh\u00f4ng l\u1eeba d\u1ed1i, kh\u00f4ng gi\u1eadn d\u1eef, kh\u00f4ng s\u00e1t h\u1ea1i, kh\u00f4ng l\u01b0\u1eddi bi\u1ebfng, kh\u00f4ng th\u1ea5t ni\u1ec7m, kh\u00f4ng t\u00e0 ki\u1ebfn, kh\u00f4ng v\u01b0\u1edbng kho\u00e1i l\u1ea1c, kh\u00f4ng t\u00e1i sinh.<\/p>\n\n\n\n 3. Patisambhidamagga<\/em> 2<\/strong>: M\u1ee5c h\u01b0\u1edbng d\u1eabn v\u1ec1 t\u00e2m t\u1eeb (Mett\u0101kath\u0101<\/em>)<\/p>\n\n\n\n Ph\u1ee7 kh\u1eafp 12 \u0111\u1ed1i t\u01b0\u1ee3ng v\u00e0 10 ph\u01b0\u01a1ng<\/p>\n\n\n\n – N\u1ed9i dung thi\u1ec1n: C\u1ea7u t\u1ea5t c\u1ea3 ch\u00fang sinh tho\u00e1t kh\u1ecfi: h\u1eadn th\u00f9, b\u1ec7nh t\u1eadt, lo l\u1eafng v\u00e0 s\u1ed1ng h\u00e0i l\u00f2ng (Sabbe satt\u0101, aver\u0101 aby\u0101pajj\u0101 an\u012bgh\u0101, sukh\u012b att\u0101na<\/em>\u1e43<\/em> pariharantu<\/em>)<\/p>\n\n\n\n – N\u0103m \u0111\u1ed1i t\u01b0\u1ee3ng chung (anodhiso phara\u1e47\u0101<\/em>): (i) c\u00e1c ch\u00fang sinh (sabbe satt\u0101<\/em> ), (ii) c\u00e1c v\u1eadt c\u00f3 s\u1ef1 th\u1edf (sabbe p\u0101\u1e47\u0101 bh\u0101vapariy\u0101pann\u0101<\/em>), (iii) c\u00e1c sinh v\u1eadt (sabbe bh\u016bt\u0101 bh\u0101vapariy\u0101pann\u0101<\/em>), (iv) m\u1ecdi ng\u01b0\u1eddi (sabbe puggal\u0101 bh\u0101vapariy\u0101pann\u0101<\/em>), (v) t\u1ea5t c\u1ea3 v\u1edbi nh\u00e2n c\u00e1ch (sabbe attabh\u0101vapariy\u0101pann\u0101<\/em>)<\/p>\n\n\n\n – B\u1ea3y \u0111\u1ed1i t\u01b0\u1ee3ng c\u1ee5 th\u1ec3 (anodhiso phara\u1e47\u0101<\/em>): (i) t\u1ea5t c\u1ea3 ph\u1ee5 n\u1eef (sabb\u0101 itthiyo<\/em>), (ii) t\u1ea5t c\u1ea3 ng\u01b0\u1eddi nam (sabbe puris\u0101<\/em>), (iii) t\u1ea5t c\u1ea3 th\u00e1nh nh\u00e2n (sabbe ariy\u0101<\/em>), (iv) t\u1ea5t c\u1ea3 phi th\u00e1nh nh\u00e2n (sabbe anariy\u0101<\/em>), (v) t\u1ea5t c\u1ea3 ch\u01b0 thi\u00ean (sabbe dev\u0101<\/em>), (vi) t\u1ea5t c\u1ea3 con ng\u01b0\u1eddi (sabbe manuss\u0101<\/em>), (vii) ch\u00fang sinh \u1edf c\u1ea3nh gi\u1edbi th\u1ea5p (sabbe vinip\u0101tik\u0101<\/em>)<\/p>\n\n\n\n – M\u01b0\u1eddi ph\u01b0\u01a1ng (dis\u0101-phara\u1e47\u0101<\/em>): (i) \u0110\u00f4ng, (ii) T\u00e2y, (iii) B\u1eafc, (iv) Nam, (v) \u0110\u00f4ng Nam, (vi) T\u00e2y Nam, (vii) \u0110\u00f4ng B\u1eafc, (viii) T\u00e2y B\u1eafc, (ix) Th\u01b0\u1ee3ng, (x) H\u1ea1. <\/p>\n\n\n\n IV. L\u1ee2I \u00cdCH C\u1ee6A THI\u1ec0N T\u00c2M T\u1eea (Mett\u0101nisa\u1e43sa<\/em>): <\/strong>A.<\/em>IV.150.<\/p>\n\n\n\n – L\u1ee3i \u00edch: Kh\u00f4ng l\u1eeba d\u1ed1i (uju<\/em>), ch\u00e2n th\u00e0nh (suju<\/em>), d\u1ec5 tu s\u1eeda (suvaco<\/em>), nh\u1eb9 nh\u00e0ng (mudu<\/em>), kh\u00f4ng hung h\u0103ng (anatim\u0101n\u012b<\/em>)<\/p>\n\n\n\n (i) Ng\u1ee7 an l\u1ea1c (sukha\u1e43<\/em> supati<\/em>).<\/p>\n\n\n\n (ii) Th\u1ee9c gi\u1ea5c an l\u1ea1c (sukha\u1e43 pa\u1e6dibujjhati<\/em>).<\/p>\n\n\n\n (iii) Kh\u00f4ng th\u1ea5y \u00e1c m\u1ed9ng (Na p\u0101paka\u1e43 supina\u1e43 passati<\/em>).<\/p>\n\n\n\n (iv) \u0110\u01b0\u1ee3c m\u1ecdi ng\u01b0\u1eddi th\u01b0\u01a1ng m\u1ebfn (manuss\u0101na\u1e43 piyo hoti<\/em>).<\/p>\n\n\n\n (v) \u0110\u01b0\u1ee3c phi nh\u00e2n (non-human beings<\/em>) th\u01b0\u01a1ng m\u1ebfn (amanuss\u0101na\u1e43 piyo hoti<\/em>).<\/p>\n\n\n\n (vi) \u0110\u01b0\u1ee3c thi\u00ean th\u1ea7n (deva<\/em>) b\u1ea3o h\u1ed9 (Devat\u0101 rakkhanti<\/em>).<\/p>\n\n\n\n (vii) L\u1eeda, ch\u1ea5t \u0111\u1ed9c ho\u1eb7c v\u0169 kh\u00ed kh\u00f4ng x\u00e2m ph\u1ea1m ng\u01b0\u1eddi t\u1eeb bi (N’assa aggi v\u0101<\/em> visa\u1e43<\/em> v\u0101<\/em> sattha\u1e43<\/em> v\u0101 kamati<\/em>).<\/p>\n\n\n\n (viii) Ch\u01b0a \u0111\u1eafc qu\u1ea3 v\u1ecb cao th\u01b0\u1ee3ng c\u0169ng sanh v\u1ec1 c\u00f5i Ph\u1ea1m thi\u00ean (Uttari\u1e43 appa\u1e6di vijjhanto brahmalok\u016bpago hoti<\/em>).<\/p>\n\n\n\n Trong A.<\/em>V.342, l\u1ee3i \u00edch t\u00e2m t\u1eeb g\u1ed3m 11 \u0111i\u1ec1u, ba \u0111i\u1ec1u th\u00eam l\u00e0: (ix) \u0110\u1ecbnh t\u00e2m \u0111\u1ea1t nhanh, (x) di\u1ec7n m\u1ea1o trong s\u00e1ng, (xi) ch\u1ebft kh\u00f4ng h\u00f4n m\u00ea.<\/p>\n\n\n\n – Stanford University: Th\u1ef1c t\u1eadp thi\u1ec1n t\u1eeb bi (Benevolence meditation, compassion meditation, meditate in metta<\/em>) 7 ph\u00fat gi\u00fap ta t\u0103ng c\u01b0\u1eddng n\u1ed1i k\u1ebft x\u00e3 h\u1ed9i (social connectedness<\/em>)<\/p>\n\n\n\n – University of North Carolina at Chapel Hill: Thi\u1ec1n t\u1eeb bi t\u1ea1o ra c\u1ea3m x\u00fac t\u00edch c\u1ef1c (positive emotions<\/em>) v\u00e0 ph\u00fac l\u1ee3i (well-being<\/em>)<\/p>\n\n\n\n V. GI\u00c1 TR\u1eca C\u1ee6A T\u1eea BI<\/strong><\/p>\n\n\n\n \u0110\u1eb7c \u0111i\u1ec3m\/ bi\u1ec3u hi\u1ec7n c\u1ee7a t\u00e2m t\u1eeb bi (Mett\u0101 bh\u0101van\u0101<\/em>)<\/strong><\/p>\n\n\n\n (i) \u0110\u1eb7c \u0111i\u1ec3m chung<\/strong>: (a) \u1ee8ng x\u1eed b\u1ea5t b\u1ea1o \u0111\u1ed9ng (ahimsa<\/em>), d\u1ee9t tr\u1eeb ph\u1eabn n\u1ed9. Ud.<\/em>128.<\/em>, (b) Thi\u1ebft l\u1eadp t\u00ecnh th\u00e2n h\u1eefu, (c) Mang h\u1ea1nh ph\u00fac cho tha nh\u00e2n, (d) Nhi\u1ec7t t\u00e2m v\u00f4 t\u1eadn (boundless warm-hearted feeling<\/em>), (e) Ki\u00ean tr\u00ec, (f) \u0110\u00e1nh gi\u00e1 t\u1ed1t ng\u01b0\u1eddi kh\u00e1c.<\/p>\n\n\n\n (ii) B\u1ed1n \u0111i\u1ec1u c\u1ea3m h\u00f3a nh\u00e2n t\u00e2m (Sa\u1e45gahavatthu)<\/em><\/strong>: (a) Th\u00edch b\u1ed1 th\u00ed (d\u0101na), <\/em>(b) \u00c1i ng\u1eef (Piyav\u0101c\u0101 <\/em>hay peyyavajja), <\/em>(c) L\u1ee3i h\u00e0nh (Atthacariy\u0101<\/em>) t\u1ee9c t\u00e2m v\u1ecb tha ph\u1ee5c v\u1ee5, (d) \u0110\u1ed3ng s\u1ef1 (Sam\u0101nattat\u0101<\/em>): d\u1ea5n th\u00e2n, h\u00f2a \u0111\u1ed3ng, \u0111\u1ed3ng \u0111\u1eb3ng, c\u1ed9ng vui c\u1ed9ng kh\u1ed5. D.<\/em>III.152,232; A.<\/em>II.32,248;A.<\/em>IV.<\/em>218.363<\/p>\n\n\n\n (iii) Tr\u00e1nh \u0111\u01b0\u1ee3c 4 lo\u1ea1i thi\u00ean v\u1ecb<\/strong> (agati)<\/em>: (a) Thi\u00ean v\u1ecb do t\u00ecnh c\u1ea3m (chand\u0101gati<\/em>), (b) Thi\u00ean v\u1ecb do \u00e1c c\u1ea3m (dos\u0101gati<\/em>), (c) Thi\u00ean v\u1ecb do thi\u1ebfu hi\u1ec3u bi\u1ebft (moh\u0101gati<\/em>), (d) Thi\u00ean v\u1ecb do s\u1ee3\/ \u00e1p l\u1ef1c (bhay\u0101gati<\/em>). D. <\/em>III.182, 228; A. <\/em>II.18.<\/em><\/p>\n\n\n\n (iv) Gi\u1ea3i ph\u00f3ng \u0111\u01b0\u1ee3c 4 \u0111i\u1ec1u k\u00e9m th\u00e0nh \u0111\u1ea1t<\/strong>: (a) T\u00e2m ph\u1eabn n\u1ed9 (Kodhano<\/em>), (b) T\u00e2m ganh t\u1ef5 (Issuk\u012b<\/em>), c) T\u00e2m b\u1ecfn x\u1ebbn (Macchar\u012b<\/em>), d) T\u00e2m thi\u1ebfu hi\u1ec3u bi\u1ebft (Duppa\u00f1\u00f1o<\/em>). A.<\/em>II.82.<\/em><\/p>\n\n\n\n VI. K\u1ebeT LU\u1eacN<\/strong><\/p>\n\n\n\n – Th\u00e1i \u0111\u1ed9 v\u00e0 gi\u1ea3i ph\u00e1p c\u1ee7a c\u00e1c l\u00e3nh \u0111\u1ea1o th\u1ebf gi\u1edbi v\u1ec1 v\u1ee5 kh\u1ee7ng b\u1ed1 Paris 13-11-2015, do IS g\u00e2y ra, ch\u1ebft 129 ng\u01b0\u1eddi Nga v\u00e0 Ph\u00e1p, 350 b\u1ecb th\u01b0\u01a1ng. \u0110\u1ed1i v\u1edbi Ph\u00e1p \u0111\u00e2y l\u00e0 kh\u1ee7ng b\u1ed1 t\u1ed3i t\u1ec7 nh\u1ea5t sau th\u1ebf chi\u1ebfn II.<\/p>\n\n\n\n 1. T\u1ed5ng th\u1ed1ng Vladimir Putin<\/strong>:<\/p>\n\n\n\n – \u201cTha th\u1ee9<\/em> cho b\u1ecdn kh\u1ee7ng b\u1ed1 l\u00e0 vi\u1ec7c c\u1ee7a<\/em> Ch\u00faa, nh\u01b0ng<\/em> ti\u1ec5n ch\u00fang<\/em> v\u1ec1 v\u1edbi Ch\u00faa l\u00e0 vi\u1ec7c c\u1ee7a<\/em> t\u00f4i’ (To forgive them is up to God, but to send them to him is up to me<\/em>), russia-insider.com, ng\u00e0y 18-11-2015).<\/p>\n\n\n\n – “Ch\u00fang t\u00f4i s\u1ebd truy l\u00f9ng ch\u00fang b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o m\u00e0 ch\u00fang \u0111ang \u1ea9n n\u00e1o. Ch\u00fang t\u00f4i s\u1ebd ph\u00e1t hi\u1ec7n ra ch\u00fang b\u1ea5t k\u1ef3 n\u01a1i n\u00e0o tr\u00ean \u0111\u1ecba c\u1ea7u n\u00e0y v\u00e0 tr\u1eebng tr\u1ecb ch\u00fang\u201d (We will search for them everywhere wherever they are hiding. We will find them anywhere on the planet and punish them).<\/p>\n\n\n\n 2. \u0110\u1ee9c Gi\u00e1o ho\u00e0ng Francis n\u00f3i tr\u00ean <\/strong>TV2000<\/strong> ng\u00e0y 14-11-2015 (the official network of the Italian Bishops’ Conference): \u201cm\u1ed9t ph\u1ea7n c\u1ee7a th\u1ebf chi\u1ebfn th\u1ee9 ba<\/strong>\u201d (piecemeal third world war<\/em>).<\/p>\n\n\n\n – \u201cT\u00f4i th\u1ea5y th\u01b0\u01a1ng t\u00e2m v\u00e0 t\u00f4i r\u1ea5t \u0111au l\u00f2ng. T\u00f4i kh\u00f4ng hi\u1ec3u, nh\u01b0ng nh\u1eefng \u0111i\u1ec1u n\u00e0y th\u1eadt l\u00e0 kh\u00f3 hi\u1ec3u, l\u00e0m sao m\u00e0 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 l\u00e0m nh\u1eefng vi\u1ec7c [n\u00f4ng n\u1ed7i] n\u00e0y. Kh\u00f4ng c\u00f3 c\u00e1i g\u00ec c\u00f3 th\u1ec3 bi\u1ec7n h\u1ed9 cho h\u00e0nh \u0111\u1ed9ng n\u00e0y\u2026. T\u00f4i r\u1ea5t g\u1ea7n g\u0169i v\u1edbi qu\u1ea7n ch\u00fang Ph\u00e1p, v\u1edbi gia \u0111\u00ecnh c\u1ee7a c\u00e1c n\u1ea1n nh\u00e2n v\u00e0 t\u00f4i \u0111ang c\u1ea7u nguy\u1ec7n cho h\u1ecd.\u201d<\/p>\n\n\n\n \u201cI am moved and I am saddened. I don\u2019t understand, but these things are hard to understand, how human beings can do this\u2026. There are no justifications for these things\u2026 I am close to the people of France, to the families of the victims, and I am praying for all of them,\u201d (b\u1ea3n d\u1ecbch English c\u1ee7a Vatican’s official radio station)<\/p>\n\n\n\n 3. <\/strong>\u0110\u1ee9c Dalai Lama 14 tr\u1ea3 l\u1eddi v\u1edbi \u0111\u00e0i <\/strong>Deutsche Welle<\/em>,16.11.2015:<\/p>\n\n\n\n – Kh\u00f4ng th\u1ec3 gi\u1ea3i quy\u1ebft kh\u1ee7ng b\u1ed1 b\u1eb1ng c\u1ea7u nguy\u1ec7n<\/p>\n\n\n\n “Ch\u00fang ta kh\u00f4ng th\u1ec3 gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 n\u1ea7y [kh\u1ee7ng b\u1ed1 Paris] ch\u1ec9 b\u1eb1ng c\u1ea7u nguy\u1ec7n. T\u00f4i l\u00e0 m\u1ed9t Ph\u1eadt t\u1eed v\u00e0 t\u00f4i tin v\u00e0o s\u1ef1 c\u1ea7u nguy\u1ec7n. Nh\u01b0ng ch\u00ednh con ng\u01b0\u1eddi \u0111\u00e3 t\u1ea1o ra v\u1ea5n n\u1ea1n n\u1ea7y, r\u1ed3i b\u00e2y gi\u1edd l\u1ea1i xin Ch\u00faa gi\u1ea3i quy\u1ebft n\u00f3. Th\u1eadt kh\u00f4ng logic ch\u00fat n\u00e0o. Ch\u00faa s\u1ebd n\u00f3i r\u1eb1ng c\u00e1c ng\u01b0\u01a1i h\u00e3y t\u1ef1 gi\u1ea3i quy\u1ebft l\u1ea5y v\u00ec ch\u00ednh c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 t\u1ea1o ra n\u00f3 m\u00e0<\/em>\u201d.<\/p>\n\n\n\n (We cannot solve this problem only through prayers. I am a Buddhist and I believe in praying. But humans have created this problem, and now we are asking God to solve it. It is illogical. God would say, solve it yourself because you created it in the first place.)<\/p>\n\n\n\n – \u0110\u1ee9c Dalai Lama 14: \u201cCh\u00fang ta c\u1ea7n m\u1ed9t c\u00e1ch ti\u1ebfp c\u1eadn c\u00f3 t\u00ednh h\u1ec7 th\u1ed1ng \u0111\u1ec3 xi\u1ec5n d\u01b0\u01a1ng nh\u1eefng gi\u00e1 tr\u1ecb nh\u00e2n b\u1ea3n, nguy\u00ean l\u00fd v\u1ec1 t\u00ednh nh\u1ea5t nh\u01b0 v\u00e0 s\u1ef1 h\u00f2a h\u1ee3p. N\u1ebfu ch\u00fang ta b\u1eaft \u0111\u1ea7u b\u00e2y gi, th\u00ec hy v\u1ecdng r\u1eb1ng th\u1ebf k\u1ef7 n\u1ea7y s\u1ebd kh\u00e1c v\u1edbi th\u1ebf k\u1ef7 tr\u01b0\u1edbc. V\u00ec l\u1ee3i \u00edch c\u1ee7a t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi. H\u00e3y x\u00e2y d\u1ef1ng h\u00f2a b\u00ecnh t\u1eeb trong m\u1ed7i gia \u0111\u00ecnh v\u00e0 x\u00e3 h\u1ed9i ch\u00fang ta, v\u00e0 \u0111\u1eebng tr\u00f4ng ch\u1edd v\u00e0o s\u1ef1 tr\u1ee3 gi\u00fap c\u1ee7a Ch\u00faa, c\u1ee7a Ph\u1eadt hay c\u1ee7a nh\u1eefng ch\u00ednh ph\u1ee7<\/em>\u201d.<\/p>\n\n\n\n “We need a systematic approach to foster humanistic values, of oneness and harmony. If we start doing it now, there is hope that this century will be different from the previous one. It is in everybody\u2019s interest. So let us work for peace within our families and society, and not expect help from God, Buddha or the governments.\u201d<\/p>\n\n\n\n – \u201cNgo\u00e0i ra, nh\u1eefng v\u1ea5n \u0111\u1ec1 m\u00e0 ch\u00fang ta \u0111\u1ed1i di\u1ec7n h\u00f4m nay l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a nh\u1eefng kh\u00e1c bi\u1ec7t h\u1eddi h\u1ee3t v\u1ec1 ni\u1ec1m tin t\u00f4n gi\u00e1o v\u00e0 qu\u1ed1c gia. Ch\u00fang ta l\u00e0 m\u1ed9t d\u00e2n t\u1ed9c m\u00e0<\/em>\u201d. (Furthermore, the problems that we are facing today are the result of superficial differences over religious faiths and nationalities. We are one people.)<\/p>\n","protected":false},"excerpt":{"rendered":" 01\/12\/2015 10:45:00 Th\u00edch Nh\u1eadt T\u1eeb\u0110\u00e3 \u0111\u1ecdc: 2945 http:\/\/tamhoc.org\/dulieu\/giaophap\/bi-tri-dung\/Tubitrongdaophat-ThichNhatTu_files\/like.htmlC\u1ee1 ch\u1eef: V\u00e0o ng\u00e0y 28\/11\/2015, TT. Th\u00edch Nh\u1eadt T\u1eeb \u0111\u00e3 c\u00f3 bu\u1ed5i chia s\u1ebb v\u1edbi \u0111\u1ec1 t\u00e0i: T\u1eeb bi trong \u0111\u1ea1o Ph\u1eadt t\u1ea1i\u2026<\/p>\n","protected":false},"author":1,"featured_media":1804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71],"tags":[],"td_series":[],"class_list":["post-1803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bi-tri-dung"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=1803"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1803\/revisions"}],"predecessor-version":[{"id":1805,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1803\/revisions\/1805"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/1804"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=1803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=1803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=1803"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=1803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}2. Karaniya Metta Sutta<\/em> (Sn 1.8)<\/h3>\n\n\n\n