![\"image\"\/](\"http:\/\/tamhoc.org\/dulieu\/giaophap\/tamtanh\/Neovecuatam_files\/neovecuatam_103195512.jpg\")
<\/figure>\n\n\n\nH\u00e0nh tr\u00ecnh tu t\u1eadp trong Ph\u1eadt gi\u00e1o \u0111\u01b0\u1ee3c xem nh\u01b0 h\u00e0nh tr\u00ecnh tr\u1edf v\u1ec1 ngu\u1ed3n T\u00e2m. Khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c v\u1ec1 T\u00e2m v\u00e0 th\u1ec3 nh\u1eadp v\u00e0o n\u1ed9i t\u1ea1i c\u1ee7a ch\u00ednh n\u00f3. H\u1ea1nh ph\u00fac hay kh\u1ed5 \u0111au \u0111\u1ec1u kh\u00f4ng ngo\u00e0i T\u00e2m. Khi \u0111au kh\u1ed5 ch\u00fang ta th\u01b0\u1eddng cho r\u1eb1ng do nh\u1eefng y\u1ebfu t\u1ed1 b\u00ean ngo\u00e0i nh\u01b0 s\u1ef1 ngh\u00e8o kh\u1ed5, m\u00f4i tr\u01b0\u1eddng x\u00e3 h\u1ed9i, \u2026 nh\u01b0ng th\u1ef1c t\u1ebf \u0111\u1ec1u \u0111\u1ebfn t\u1eeb tr\u1ea1ng th\u00e1i c\u1ee7a T\u00e2m. B\u1ea3n ch\u1ea5t c\u1ee7a s\u1ef1 tu t\u00e2m ch\u00ednh l\u00e0 s\u1ef1 gi\u1ea3m b\u1edbt, r\u1ed3i d\u1ea7n d\u1ea7n \u0111o\u1ea1n di\u1ec7t nh\u1eefng \u1ea3o t\u01b0\u1edfng, v\u1ecdng t\u00e2m, thay th\u1ebf b\u1eb1ng h\u1ea1nh ph\u00fac n\u1ed9i t\u1ea1i c\u1ee7a T\u00e2m.<\/strong><\/p>\n\n\n\n Khi nh\u1eafc \u0111\u1ebfn \u0111\u1ea1o Ph\u1eadt, ng\u01b0\u1eddi ta th\u01b0\u1eddng n\u00f3i \u0111\u1ebfn ch\u1eef T\u00e2m. Trong Truy\u1ec7n Ki\u1ec1u, Nguy\u1ec5n Du cho r\u1eb1ng c\u00e1i thi\u1ec7n \u1edf trong t\u00e2m c\u1ee7a m\u1ed7i ng\u01b0\u1eddi, ch\u1eef T\u00e2m \u0111\u01b0\u1ee3c coi tr\u1ecdng h\u01a1n r\u1ea5t nhi\u1ec1u so v\u1edbi ch\u1eef T\u00e0i: \u201cThi\u1ec7n c\u0103n \u1edf t\u1ea1i l\u00f2ng ta, ch\u1eef T\u00e2m kia m\u1edbi b\u1eb1ng ba ch\u1eef T\u00e0i\u201d<\/em>.[1]<\/a> Trong Kinh Ph\u00e1p c\u00fa (Dhammap\u0101da) th\u00ec \u0111\u1ec1 c\u1eadp v\u1ec1 ch\u1eef T\u00e2m nh\u01b0: \u201cT\u00e2m d\u1eabn \u0111\u1ea7u c\u00e1c ph\u00e1p, T\u00e2m l\u00e0m ch\u1ee7 t\u00e2m t\u1ea1o\u201d \u201c<\/em>Manopubbangam\u0101 dhamm\u0101 manosetth\u0101 manomay\u0101.<\/em>\u201d[2]<\/strong><\/a><\/em>, \u201cT\u00e2m nh\u01b0 c\u00f4ng h\u1ecda s\u01b0, h\u1ecda ch\u1ee7ng ch\u1ee7ng ng\u0169 u\u1ea9n\u2026\u201d[3]<\/strong><\/a><\/em>, \u201cKh\u00f3 n\u1eafm gi\u1eef khinh \u0111\u1ed9ng, theo c\u00e1c d\u1ee5c quay cu\u1ed3ng, l\u00e0nh thay \u0111i\u1ec1u ph\u1ee5c t\u00e2m, t\u00e2m \u0111i\u1ec1u an l\u1ea1c \u0111\u1ebfn<\/em>\u201d \u201cSududdasam sunipunam yatthak\u0101manip\u0101tinam Cittam rakkhetha medh\u0101v\u012b cittam guttam sukh\u0101vaham.<\/em>\u201d[4]<\/strong><\/a>,<\/em> \u2026 Nhi\u1ec1u ng\u01b0\u1eddi cho r\u1eb1ng \u0111\u1ea1o Ph\u1eadt l\u00e0 \u0111\u1ea1o tu T\u00e2m, nh\u01b0ng T\u00e2m l\u00e0 g\u00ec v\u00e0 ph\u1ea3i tu nh\u01b0 th\u1ebf n\u00e0o th\u00ec ch\u1eafc h\u1eb3n \u00edt nhi\u1ec1u ng\u01b0\u1eddi v\u1eabn c\u00f2n m\u01a1 h\u1ed3 v\u00e0 ch\u01b0a hi\u1ec3u r\u00f5 v\u1ec1 n\u00f3.<\/p>\n\n\n\n C\u00f3 c\u00e2u: \u201cng\u01b0\u1eddi ta c\u00f3 nhi\u1ec1u n\u01a1i \u0111\u1ec3 \u0111\u1ebfn nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t ch\u1ed1n \u0111\u1ec3 quay v\u1ec1\u201d<\/em>; th\u1eadt v\u1eady, \u0111\u00f3 ch\u00ednh l\u00e0 n\u1ebbo v\u1ec1 c\u1ee7a T\u00e2m.<\/p>\n\n\n\n Ti\u1ebfn tr\u00ecnh tu t\u1eadp Ph\u1eadt gi\u00e1o l\u00e0 m\u1ed9t ti\u1ebfn tr\u00ecnh nh\u1ea5t qu\u00e1n \u201cV\u0103n – T\u01b0 – Tu\u201d (\u015ar\u0101vaka \u2013 Manana \u2013 Dhy\u0101na)[5]<\/a>, hay c\u00f2n g\u1ecdi l\u00e0 V\u0103n tu\u1ec7, T\u01b0 tu\u1ec7 v\u00e0 Tu tu\u1ec7. Tu\u1ec7 \u1edf \u0111\u00e2y c\u00f3 ngh\u0129a l\u00e0 tr\u1ea1ch ph\u00e1p, t\u1ee9c l\u00e0 kh\u1ea3 n\u0103ng ph\u00e2n t\u00edch c\u00e1c ph\u00e1p. V\u0103n tu\u1ec7 l\u00e0 tr\u00ed tu\u1ec7 c\u00f3 \u0111\u01b0\u1ee3c do nghe v\u00e0 \u0111\u1ecdc, T\u01b0 tu\u1ec7 l\u00e0 tr\u00ed tu\u1ec7 c\u00f3 \u0111\u01b0\u1ee3c do suy ng\u1eabm v\u00e0 Tu tu\u1ec7 l\u00e0 tr\u00ed tu\u1ec7 c\u00f3 \u0111\u01b0\u1ee3c nh\u1edd v\u00e0o s\u1ef1 \u00e1p d\u1ee5ng, th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec \u0111\u00e3 nghe, \u0111\u1ecdc v\u00e0 suy ngh\u0129 \u0111\u01b0\u1ee3c. V\u0103n T\u01b0 ch\u1ec9 l\u00e0 vi\u1ec7c n\u1ea1p c\u00e1c th\u00f4ng tin d\u1eef li\u1ec7u v\u1ec1 c\u00e1c hi\u1ec7n t\u01b0\u1ee3ng li\u00ean quan \u0111\u1ebfn s\u1eafc ph\u00e1p hay t\u00e2m ph\u00e1p, hay ch\u1ec9 l\u00e0 c\u00e1c kh\u00e1i ni\u1ec7m thu\u1ed9c v\u1ec1 h\u1ec7 th\u1ed1ng tri th\u1ee9c, ki\u1ebfn th\u1ee9c th\u00f4ng th\u01b0\u1eddng, Tu l\u00e0 qu\u00e1 tr\u00ecnh chuy\u1ec3n h\u00f3a nh\u1eefng kh\u00e1i ni\u1ec7m th\u00e0nh th\u1ea5y Ph\u00e1p, t\u1ee9c l\u00e0 d\u1ef1a v\u00e0o nh\u1eefng kh\u00e1i ni\u1ec7m n\u00e0y \u0111\u1ec3 th\u1ec3 nh\u1eadp th\u1ef1c t\u1ea1i. Cho n\u00ean, khi n\u00f3i \u0111\u1ebfn ch\u1eef T\u00e2m, ch\u00fang ta kh\u00f4ng ch\u1ec9 l\u1eafng nghe suy ngh\u0129 v\u1ec1 ch\u1eef T\u00e2m, m\u00e0 ph\u1ea3i c\u00f2n th\u1ec3 nh\u1eadp th\u1ef1c t\u1ea1i c\u1ee7a n\u00f3.<\/p>\n\n\n\n Tr\u01b0\u1edbc ti\u00ean, T\u00e2m nguy\u00ean ng\u1eef ti\u1ebfng Sanskrit l\u00e0 Citta. C\u00f3 hai \u0111\u1ed9ng t\u1eeb g\u1ed1c c\u1ee7a T\u00e2m l\u00e0 \u221acint v\u00e0 \u221aci. \u221acint ngh\u0129a l\u00e0 suy ngh\u0129, \u221aci l\u00e0 t\u00edch t\u1ee5, t\u00edch t\u1eadp. Khi C\u0103n ti\u1ebfp x\u00fac v\u1edbi C\u1ea3nh th\u00ec s\u1ebd sinh ra Th\u1ee9c, sau khi Th\u1ee9c n\u00e0y di\u1ec7t th\u00ec \u0111\u1ec3 l\u1ea1i m\u1ed9t \u1ea5n t\u01b0\u1ee3ng; nh\u01b0 khi m\u1eaft th\u1ea5y b\u00f4ng hoa, th\u00ec ng\u01b0\u1eddi th\u1ea5y s\u1ebd bi\u1ebft \u0111\u00f3 b\u00f4ng hoa \u0111\u00f3 m\u00e0u xanh hay m\u00e0u \u0111\u1ecf, x\u1ea5u hay \u0111\u1eb9p, \u2026 sau s\u00e1t-na nh\u1eadn th\u1ee9c v\u1ec1 b\u00f4ng hoa \u0111\u00f3, ng\u01b0\u1eddi \u0111\u00f3 m\u1eb7t d\u00f9 kh\u00f4ng th\u1ea5y b\u00f4ng hoa \u0111\u00f3 n\u1eefa, nh\u01b0ng v\u1eabn l\u01b0u l\u1ea1i m\u1ed9t d\u1ea5u v\u1ebft, \u1ea5n t\u01b0\u1ee3ng v\u1ec1 b\u00f4ng hoa \u0111\u00f3; trong thu\u1eadt ng\u1eef Ph\u1eadt gi\u00e1o g\u1ecdi \u0111\u00f3 l\u00e0 T\u1eadp kh\u00ed, kh\u00ed n\u00e0y thu\u1ed9c v\u1eadt ch\u1ea5t. C\u0169ng gi\u1ed1ng nh\u01b0 l\u00e0m vi\u1ec7c thi\u1ec7n nhi\u1ec1u th\u00ec s\u1ebd \u0111\u1ec3 l\u1ea1i nhi\u1ec1u \u1ea5n t\u01b0\u1ee3ng v\u1ec1 \u0111i\u1ec1u thi\u1ec7n, l\u00e0m vi\u1ec7c x\u1ea5u nhi\u1ec1u th\u00ec s\u1ebd \u0111\u1ec3 l\u1ea1i nhi\u1ec1u \u1ea5n t\u01b0\u1ee3ng v\u1ec1 \u0111i\u1ec1u x\u1ea5u; \u0111\u00e2y c\u0169ng l\u00e0 c\u00e1ch l\u00fd gi\u1ea3i li\u00ean quan \u0111\u1ebfn c\u1eadn t\u1ef1 nghi\u1ec7p v\u00e0 t\u00e1i sinh c\u1ee7a con ng\u01b0\u1eddi. V\u1eady T\u00e2m l\u00e0 g\u00ec? T\u00e2m l\u00e0 t\u1eadp h\u1ee3p t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u1ea5n t\u01b0\u1ee3ng t\u00edch l\u0169y t\u1eeb \u0111\u1eddi n\u00e0y sang \u0111\u1eddi kh\u00e1c; T\u00e2m v\u1eeba c\u00f3 l\u1ef1c c\u1ee7a \u00e1c v\u00e0 thi\u1ec7n nghi\u1ec7p, l\u1ef1c l\u00e0 c\u00e1i \u0111\u01b0\u1ee3c l\u01b0u l\u1ea1i sau khi nh\u1eefng \u1ea5n t\u01b0\u1ee3ng \u0111\u00e3 l\u01b0u l\u1ea1i hay \u0111\u00e3 \u0111i qua.<\/p>\n\n\n\n \u1ea4n gi\u00e1o quan ni\u1ec7m r\u1eb1ng, m\u1ed7i Pudgala (B\u1ed5-\u0111\u1eb7c-gi\u00e0-la, t\u1ee9c l\u00e0 con ng\u01b0\u1eddi, c\u00e1 th\u1ec3) t\u1ed3n t\u1ea1i m\u1ed7i Ti\u1ec3u ng\u00e3 (Atman) c\u00f3 t\u00ednh ch\u1ea5t th\u01b0\u1eddng h\u1eb1ng b\u1ea5t bi\u1ebfn, ph\u1ea3i ch\u1ecbu kh\u1ed5 \u0111au t\u1eeb \u0111\u1eddi n\u00e0y sang \u0111\u1eddi kh\u00e1c, b\u1ecb t\u00e1ch ra kh\u1ecfi \u0110\u1ea1i ng\u00e3 (Brahman) v\u00e0 \u0111\u01b0\u1ee3c bao ph\u1ee7 b\u1edfi tham. Theo v\u0103n h\u1ecdc Upanisadic, kh\u00e1i ni\u1ec7m v\u1ec1 Atman \u0111\u01b0\u1ee3c hi\u1ec3u nh\u01b0 kh\u00f4ng t\u00e1i sanh, th\u01b0\u1eddng h\u1eb1ng, b\u1ea5t di\u1ec7t, l\u00e2u \u0111\u1eddi v\u00e0 t\u1ed3n t\u1ea1i sau c\u00e1i ch\u1ebft th\u1ec3 x\u00e1c \u201cajo nityam \u015b\u0101svatoyam pur\u0101no \u2013 na hanyate hanyam\u0101ne \u015bar\u012bre\u201d<\/em>[6]<\/a>. Cho n\u00ean gi\u1ea3i tho\u00e1t ch\u00ednh l\u00e0 l\u00e0m Ti\u1ec3u ng\u00e3 tr\u1edf v\u1ec1 v\u1edbi \u0110\u1ea1i ng\u00e3, kh\u1ed5 h\u1ea1nh \u0111\u1ec3 lo\u1ea1i b\u1ecf h\u1ebft tham d\u1ee5c trong ng\u01b0\u1eddi m\u1edbi c\u00f3 th\u1ec3 gi\u1ea3i tho\u00e1t. Thi\u00ean Ch\u00faa gi\u00e1o th\u00ec quan ni\u1ec7m r\u1eb1ng linh h\u1ed3n l\u00e0 do Th\u01b0\u1ee3ng \u0111\u1ebf mang cho m\u1ed7i ch\u00fang ta, linh h\u1ed3n th\u01b0\u1eddng h\u1eb1ng b\u1ea5t bi\u1ebfn, n\u1ebfu l\u00e0m nhi\u1ec1u vi\u1ec7c thi\u1ec7n th\u00ec \u0111\u01b0\u1ee3c sinh l\u00ean thi\u00ean \u0111\u00e0ng, ng\u01b0\u1ee3c l\u1ea1i l\u00e0m nhi\u1ec1u vi\u1ec7c \u00e1c th\u00ec sau khi ch\u1ebft b\u1ecb \u0111\u1ecda xu\u1ed1ng \u0111\u1ecba ng\u1ee5c. Trong khi \u0111\u00f3, Ph\u1eadt gi\u00e1o quan ni\u1ec7m \u0111\u1eddi s\u1ed1ng kh\u00f4ng b\u1ecb \u0111o\u1ea1n di\u1ec7t, ch\u1ebft l\u00e0 m\u1ed9t giai \u0111o\u1ea1n c\u1ee7a H\u1eefu, c\u00f3 m\u1ed9t s\u1ef1 ti\u1ebfp n\u1ed1i ki\u1ebfp n\u00e0y ki\u1ebfp kh\u00e1c, kh\u00f4ng c\u00f3 linh h\u1ed3n m\u00e0 c\u0169ng kh\u00f4ng c\u00f3 Ti\u1ec3u ng\u00e3, m\u00e0 ch\u1ec9 c\u00f3 n\u0103m u\u1ea9n.<\/p>\n\n\n\n N\u0103m u\u1ea9n sau khi ch\u1ebft c\u00f3 t\u1ed3n t\u1ea1i kh\u00f4ng? N\u00f3 v\u1eabn t\u1ed3n t\u1ea1i d\u01b0\u1edbi d\u1ea1ng vi t\u1ebf s\u1eafc, t\u1ecbnh s\u1eafc c\u0103n; n\u00f3 l\u00e0 m\u1ed9t d\u1ea1ng n\u0103ng l\u01b0\u1ee3ng, lang thang t\u00ecm ch\u1ed7 c\u01b0 tr\u00fa v\u00e0 ch\u1ec9 t\u1ed3n t\u1ea1i d\u01b0\u1edbi d\u1ea1ng th\u1ec3. T\u1ef1 th\u1ec3 c\u1ee7a ng\u0169 u\u1ea9n c\u00f3 t\u1ea5t c\u1ea3 c\u00e1c t\u1eadp kh\u00ed m\u00e0 ch\u00fang ta \u0111\u00e3 in d\u1ea5u \u1ea5n v\u00e0o. L\u1ef1c c\u1ee7a T\u00e2m s\u1ebd \u0111\u1ea9y th\u00e2n Trung h\u1eefu \u0111i \u0111\u1ebfn ch\u1ed7 ph\u00f9 h\u1ee3p v\u1edbi n\u00f3. T\u00e2m ch\u00ednh l\u00e0 kh\u1ed1i \u1ea5n t\u01b0\u1ee3ng t\u1ed3n t\u1ea1i t\u1eeb \u0111\u1eddi n\u00e0y sang \u0111\u1eddi kh\u00e1c, t\u01b0\u01a1ng t\u1ee5c, sanh di\u00eat\u2026 Cho n\u00ean, lu\u00e2n h\u1ed3i c\u1ee7a m\u1ed9t ki\u1ebfp s\u1ed1ng trong Ph\u1eadt gi\u00e1o kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t v\u00f2ng tr\u00f2n, v\u00ec v\u00f2ng tr\u00f2n th\u00ec \u0111i\u1ec3m A s\u1ebd ti\u1ebfp t\u1ee5c l\u1eb7p l\u1ea1i \u0111i\u1ec3m A, nh\u01b0 v\u1eady th\u00ec kh\u00f4ng \u0111\u00fang v\u1edbi l\u00fd v\u00f4 th\u01b0\u1eddng; m\u00e0 lu\u00e2n h\u1ed3i \u0111\u01b0\u1ee3c bi\u1ec3u hi\u1ec7n qua h\u00ecnh v\u00f2ng xo\u1eafn \u00f3c, t\u1eeb A th\u00e0nh A\u2019, t\u1eeb A\u2019 th\u00e0nh A\u2019\u2019, \u2026 lu\u00f4n lu\u00f4n t\u01b0\u01a1ng t\u1ee5c thay \u0111\u1ed5i. Ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u v\u1ec1 lu\u00e2n h\u1ed3i t\u00e1i sanh khi d\u00f9ng T\u00e2m \u0111\u1ec3 l\u00e0m h\u1ec7 quy chi\u1ebfu, \u0111\u00e2y c\u0169ng ch\u00ednh l\u00e0 m\u1ed9t trong nh\u1eefng l\u00fd do t\u1ea1i sao \u0111\u1ea1o Ph\u1eadt l\u00e0 \u0111\u1ea1o tu T\u00e2m.<\/p>\n\n\n\n C\u00f3 m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u1ea7n l\u01b0u \u00fd gi\u1eefa T\u00e2m th\u1ee9c (Consciousness) v\u00e0 Ti\u1ec3u ng\u00e3 (Atman), ch\u00fang kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t, nh\u01b0 quan \u0111i\u1ec3m sai l\u1ea7m c\u1ee7a T\u1ef7 Kheo Sati v\u1ec1 T\u00e2m th\u1ee9c v\u00e0 Ti\u1ec3u ng\u00e3 nh\u01b0 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp trong kinh Trung b\u1ed9. Sati cho r\u1eb1ng T\u00e2m th\u1ee9c n\u00e0y dong ru\u1ed5i ru\u1ed5i, lu\u00e2n chuy\u1ec3n v\u00e0 kh\u00f4ng thay \u0111\u1ed5i t\u1eeb \u0111\u1eddi n\u00e0y sang \u0111\u1eddi kh\u00e1c \u201cvi\u00f1\u00f1\u0101\u1e47a\u1e43 <\/em>sandh\u0101vati sa<\/em>\u1e43<\/em>sarati ana\u00f1\u00f1am\u201d<\/em>.[7]<\/a> Nh\u01b0ng Th\u1ebf T\u00f4n d\u1ea1y r\u1eb1ng, T\u00e2m th\u1ee9c l\u00e0 do duy\u00ean kh\u1edfi, kh\u00f4ng c\u00f3 duy\u00ean th\u00ec th\u1ee9c kh\u00f4ng hi\u1ec7n kh\u1edfi \u201cpa\u1e6diccasamuppanna\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e43 vutta\u1e43 may\u0101: <\/em>a\u00f1\u00f1atra paccay\u0101 na-tthi<\/em>vi\u00f1\u00f1\u0101\u1e47assa sambhavo ti.\u201d[8]<\/strong><\/a><\/em><\/p>\n\n\n\n Th\u1ee9c l\u00e0 do duy\u00ean kh\u1edfi, kh\u00f4ng c\u00f3 duy\u00ean th\u00ec th\u1ee9c kh\u00f4ng hi\u1ec7n kh\u1edfi<\/p>\n\n\n\n M\u1ed7i s\u00e1t-na kh\u00f4ng c\u00f3 hai t\u00e2m c\u00f9ng hi\u1ec7n h\u1eefu, m\u1ed7i s\u00e1t-na ch\u1ec9 c\u00f3 m\u1ed9t t\u00e2m n\u00ean th\u01b0\u1eddng g\u1ecdi l\u00e0 s\u00e1t-na t\u00e2m. V\u00ec t\u00ednh ch\u1ea5t v\u00f4 th\u01b0\u1eddng c\u1ee7a s\u1ef1 v\u1eadt hi\u1ec7n t\u01b0\u1ee3ng n\u00ean t\u00e2m c\u0169ng v\u1eady, m\u1ed9t t\u00e2m sanh v\u00e0 di\u1ec7t trong c\u00f9ng m\u1ed9t s\u00e1t-na. Trong Duy Th\u1ee9c Tam Th\u1eadp T\u1ee5ng, B\u1ed3-t\u00e1t Th\u1ebf Th\u00e2n (Vasubandhu) n\u00f3i r\u1eb1ng: \u201ch\u1eb1ng chuy\u1ec3n nh\u01b0 b\u1ed9c l\u01b0u\u201d[9]<\/strong><\/a><\/em> (like a violent fall, the mind is constantly flowing); ngh\u0129a l\u00e0 t\u00e2m nh\u01b0 m\u1ed9t th\u00e1c n\u01b0\u1edbc ch\u1ea3y m\u1ea1nh v\u00e0 li\u00ean t\u1ee5c kh\u00f4ng ng\u1eebng ngh\u1ec9.<\/p>\n\n\n\n H\u00e0nh tr\u00ecnh tu t\u1eadp trong Ph\u1eadt gi\u00e1o \u0111\u01b0\u1ee3c xem nh\u01b0 h\u00e0nh tr\u00ecnh tr\u1edf v\u1ec1 ngu\u1ed3n T\u00e2m. Khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c v\u1ec1 T\u00e2m v\u00e0 th\u1ec3 nh\u1eadp v\u00e0o n\u1ed9i t\u1ea1i c\u1ee7a ch\u00ednh n\u00f3. H\u1ea1nh ph\u00fac hay kh\u1ed5 \u0111au \u0111\u1ec1u kh\u00f4ng ngo\u00e0i T\u00e2m. Khi \u0111au kh\u1ed5 ch\u00fang ta th\u01b0\u1eddng cho r\u1eb1ng do nh\u1eefng y\u1ebfu t\u1ed1 b\u00ean ngo\u00e0i nh\u01b0 s\u1ef1 ngh\u00e8o kh\u1ed5, m\u00f4i tr\u01b0\u1eddng x\u00e3 h\u1ed9i, \u2026 nh\u01b0ng th\u1ef1c t\u1ebf \u0111\u1ec1u \u0111\u1ebfn t\u1eeb tr\u1ea1ng th\u00e1i c\u1ee7a T\u00e2m. B\u1ea3n ch\u1ea5t c\u1ee7a s\u1ef1 tu t\u00e2m ch\u00ednh l\u00e0 s\u1ef1 gi\u1ea3m b\u1edbt, r\u1ed3i d\u1ea7n d\u1ea7n \u0111o\u1ea1n di\u1ec7t nh\u1eefng \u1ea3o t\u01b0\u1edfng, v\u1ecdng t\u00e2m, thay th\u1ebf b\u1eb1ng h\u1ea1nh ph\u00fac n\u1ed9i t\u1ea1i c\u1ee7a T\u00e2m. C\u00f3 c\u00e2u: \u201cng\u01b0\u1eddi ta c\u00f3 nhi\u1ec1u n\u01a1i \u0111\u1ec3 \u0111\u1ebfn nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t ch\u1ed1n \u0111\u1ec3 quay v\u1ec1\u201d<\/em>; th\u1eadt v\u1eady, \u0111\u00f3 ch\u00ednh l\u00e0 n\u1ebbo v\u1ec1 c\u1ee7a T\u00e2m.<\/p>\n\n\n\n Th\u00edch Thi\u1ec1n Minh<\/p>\n\n\n\n India, 19\/02\/2020.\/<\/p>\n\n\n\n T\u00e0i li\u1ec7u tham kh\u1ea3o:<\/p>\n\n\n\n [1]<\/a> Truy\u1ec7n Ki\u1ec1u,<\/em> Nguy\u1ec5n Du.<\/p>\n\n\n\n [2]<\/a> Kinh Ph\u00e1p C\u00fa: L\u1eddi Ph\u1eadt d\u1ea1y<\/em>, Thi\u1ec7n tri th\u1ee9c (bi\u00ean t\u1eadp), H\u00e0 N\u1ed9i: Nh\u00e0 Xu\u1ea5t b\u1ea3n H\u1ed3ng \u0110\u1ee9c, 2014, trang 18.<\/p>\n\n\n\n [3]<\/a> Kinh Hoa Nghi<\/em>\u00eam.<\/em><\/p>\n\n\n\n [4]<\/a> Kinh Ph\u00e1p C\u00fa: L\u1eddi Ph\u1eadt d\u1ea1y,<\/em> Thi\u1ec7n tri th\u1ee9c (bi\u00ean t\u1eadp), H\u00e0 N\u1ed9i: Nh\u00e0 Xu\u1ea5t b\u1ea3n H\u1ed3ng \u0110\u1ee9c, 2014, trang 38.<\/p>\n\n\n\n [5]<\/a> (S) \u015ar\u0101vaka ngh\u0129a l\u00e0 l\u1eafng nghe c\u1ea9n th\u1eadn; Manana ngh\u0129a l\u00e0 suy ngh\u0129, ph\u1ea3n chi\u1ebfu \u0111\u1ed1i t\u01b0\u1ee3ng l\u1eafng nghe tr\u01b0\u1edbc \u0111\u00f3; Dhy\u0101na ngh\u0129a l\u00e0 thi\u1ec1n qu\u00e1n tr\u00ean \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u00e3 l\u1eafng nghe, ph\u1ea3n chi\u1ebfu tr\u01b0\u1edbc \u0111\u00f3. \u201c\u015ar\u0101vaka \u2013 Manana \u2013 Dhy\u0101na\u201d l\u00e0 m\u1ed9t m\u00f4 th\u01b0\u1edbc logic, ph\u01b0\u01a1ng ph\u00e1p h\u1ecdc t\u1ea1i \u0110\u1ea1i h\u1ecdc N\u0101land\u0101 c\u1ed5 x\u01b0a. Khi Ho\u00e0 th\u01b0\u1ee3ng Th\u00edch Minh Ch\u00e2u tu h\u1ecdc t\u1ea1i Nava N\u0101land\u0101 Mah\u0101vih\u0101ra, sau khi tr\u1edf v\u1ec1 n\u01b0\u1edbc, Ng\u00e0i c\u0169ng \u00e1p d\u1ee5ng m\u00f4 th\u1ee9c n\u00e0y trong m\u00f4i tr\u01b0\u1eddng gi\u00e1o d\u1ee5c Ph\u1eadt gi\u00e1o Vi\u1ec7t Nam, v\u00e0 m\u00f4 th\u1ee9c n\u00e0y c\u0169ng l\u00e0 bi\u1ec3u t\u01b0\u1ee3ng cho logo H\u1ecdc vi\u1ec7n Ph\u1eadt gi\u00e1o Vi\u1ec7t Nam t\u1ea1i Hu\u1ebf cho \u0111\u1ebfn nay.<\/p>\n\n\n\n [6]<\/a> Katha Upanisad<\/em> II.18.<\/p>\n\n\n\n [7]<\/a> Majjhima- Nik\u0101ya,<\/em> V. Trenckner (ed), London: Published for the P\u0101li Text Society, by Henry Frowde, Oxford University Press Warehouse, 1888, T\u1eadp 1, Kinh s\u1ed1 38 (Mah\u0101tanh\u0101sankhaya \u2013 sutta,), trang 256.<\/p>\n\n\n\n [8]<\/a> Mah\u0101tanh\u0101sankhaya \u2013 sutta<\/em>, PTS, trang 259.<\/p>\n\n\n\n [9]<\/a> Th\u00edch Tr\u00ed Ch\u00e2u, \u201cDuy Th\u1ee9c Tam Th\u1eadp T\u1ee5ng,\u201d Duy Th\u1ee9c Tam Th\u1eadp T\u1ee5ng L\u01b0\u1ee3c Gi\u1ea3ng<\/em>, 2005. Ng\u00e0y c\u00f4ng b\u1ed1: 20\/11\/2010 tr\u00ean Website: https:\/\/thuvienhoasen.org\/a7341\/duy-thuc-tam-thap-tung<\/a>. \u201c\u6052\u8f49\u5982\u66b4\u6d41\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" 20\/02\/2020 06:21:00 Th\u00edch Thi\u1ec1n Minh\u0110\u00e3 \u0111\u1ecdc: 540 http:\/\/tamhoc.org\/dulieu\/giaophap\/tamtanh\/Neovecuatam_files\/like.htmlC\u1ee1 ch\u1eef: H\u00e0nh tr\u00ecnh tu t\u1eadp trong Ph\u1eadt gi\u00e1o \u0111\u01b0\u1ee3c xem nh\u01b0 h\u00e0nh tr\u00ecnh tr\u1edf v\u1ec1 ngu\u1ed3n T\u00e2m. Khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c\u2026<\/p>\n","protected":false},"author":1,"featured_media":1833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76],"tags":[],"td_series":[],"class_list":["post-1832","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tam-tanh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=1832"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1832\/revisions"}],"predecessor-version":[{"id":1834,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1832\/revisions\/1834"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/1833"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=1832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=1832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=1832"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=1832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n\n\n\n
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