{"id":18389,"date":"2022-04-16T19:54:44","date_gmt":"2022-04-16T12:54:44","guid":{"rendered":"https:\/\/tamhoc.org\/?p=18389"},"modified":"2022-04-16T19:54:45","modified_gmt":"2022-04-16T12:54:45","slug":"kinh-van-phat-giao-so-ky-early-buddhist-texts","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/04\/16\/kinh-van-phat-giao-so-ky-early-buddhist-texts\/","title":{"rendered":"Kinh v\u0103n Ph\u1eadt gi\u00e1o S\u01a1 k\u1ef3 (Early Buddhist Texts)"},"content":{"rendered":"\n

https:\/\/budsas.blogspot.com\/2022\/04\/kinh-van-phat-giao-so-ky-early-buddhist.html<\/a><\/p>\n\n\n\n

Kinh v\u0103n Ph\u1eadt gi\u00e1o S\u01a1 k\u1ef3 (Early Buddhist Texts)<\/h3>\n\n\n\n

KINH V\u0102N PH\u1eacT GI\u00c1O S\u01a0 K\u1ef2<\/strong>(Early Buddhist Texts, EBTs – \u65e9\u671f\u4f5b\u6559\u7ecf\u6587,  T\u1ea3o k\u1ef3 Ph\u1eadt gi\u00e1o Kinh v\u0103n)<\/p>\n\n\n\n

Ngu\u1ed3n: Bhikkhu Sujato & Bhikkhu Brahmali (2014), The Authenticity of the Early Buddhist Texts. <\/em>[*]<\/p>\n\n\n\n

Kinh v\u0103n Ph\u1eadt gi\u00e1o S\u01a1 k\u1ef3 (Early Buddhist Texts, EBTs) g\u1ed3m nh\u1eefng kinh v\u0103n ghi l\u1ea1i l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt l\u1ecbch s\u1eed v\u00e0 c\u00e1c \u0111\u1ec7 t\u1eed c\u00f9ng th\u1eddi. \u0110a s\u1ed1 l\u00e0 nh\u1eefng b\u00e0i kinh trong b\u1ed1n b\u1ed9 Nik\u0101ya P\u0101li ch\u00ednh (Tr\u01b0\u1eddng b\u1ed9, Trung b\u1ed9, T\u01b0\u01a1ng \u01b0ng b\u1ed9, T\u0103ng chi b\u1ed9) v\u00e0 c\u00e1c kinh v\u0103n A-h\u00e0m t\u01b0\u01a1ng \u0111\u01b0\u01a1ng (Tr\u01b0\u1eddng A-h\u00e0m, Trung A-h\u00e0m, T\u1ea1p A-h\u00e0m, T\u0103ng nh\u1ea5t A-h\u00e0m) b\u1eb1ng ti\u1ebfng H\u00e1n, ti\u1ebfng T\u00e2y T\u1ea1ng, ti\u1ebfng Sanskrit v\u00e0 m\u1ed9t s\u1ed1 ph\u01b0\u01a1ng ng\u1eef \u1ea4n \u0110\u1ed9; gi\u1edbi b\u1ed5n t\u1ef3-kh\u01b0u (P\u0101timokkha, Ba-la-\u0111\u1ec1-m\u1ed9c-xoa) v\u00e0 m\u1ed9t s\u1ed1 \u0111o\u1ea1n kinh v\u0103n trong H\u1ee3p ph\u1ea7n (Khandhaka) c\u1ee7a t\u1ea1ng Lu\u1eadt; v\u00e0 m\u1ed9t s\u1ed1 kinh v\u0103n trong Ti\u1ec3u b\u1ed9 \u2013 Kinh t\u1eadp, C\u1ea3m h\u1ee9ng ng\u1eef, Nh\u01b0 th\u1ecb ng\u1eef, Ph\u00e1p c\u00fa, Tr\u01b0\u1edfng l\u00e3o k\u1ec7 v\u00e0 Tr\u01b0\u1edfng l\u00e3o ni k\u1ec7. T\u1eeb \u201ckinh\u201d (sutta) \u1edf \u0111\u00e2y \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 ch\u1ec9 nh\u1eefng \u0111o\u1ea1n v\u0103n ghi l\u1ea1i l\u1eddi \u0110\u1ee9c Ph\u1eadt n\u00f3i ra (v\u00e0 m\u1ed9t ph\u1ea7n n\u00e0o \u0111\u00f3, c\u0169ng bao g\u1ed3m l\u1eddi c\u1ee7a c\u00e1c v\u1ecb \u0111\u1ec7 t\u1eed c\u00f9ng th\u1eddi v\u1edbi Ng\u00e0i).<\/p>\n\n\n\n

Kh\u00f4ng \u0111\u01b0\u1ee3c xem l\u00e0 Kinh v\u0103n Ph\u1eadt gi\u00e1o S\u01a1 k\u1ef3 (non-Early Buddhist Texts, non-EBTs) g\u1ed3m c\u00f3: t\u1ea1ng A-t\u1ef3-\u0111\u00e0m (t\u1ea1ng Vi di\u1ec7u ph\u00e1p), c\u00e1c kinh v\u0103n \u0110\u1ea1i th\u1eeba, c\u00e1c t\u1eadp ti\u1ec3u s\u1eed \u0110\u1ee9c Ph\u1eadt, c\u00e1c bi\u00ean ni\u00ean s\u1eed, c\u0169ng nh\u01b0 ph\u1ea7n c\u00f2n l\u1ea1i c\u1ee7a Ti\u1ec3u b\u1ed9 v\u00e0 t\u1ea1ng Lu\u1eadt. B\u1ed9 Chuy\u1ec7n Ti\u1ec1n th\u00e2n trong Ti\u1ec3u b\u1ed9 kh\u00f4ng ph\u1ea3i l\u00e0 Kinh v\u0103n PG S\u01a1 k\u1ef3 nh\u01b0ng trong m\u1ed9t s\u1ed1 tr\u01b0\u1eddng h\u1ee3p, c\u00f3 ngu\u1ed3n g\u1ed1c t\u1eeb nh\u1eefng t\u00edch truy\u1ec7n ra \u0111\u1eddi s\u1edbm h\u01a1n th\u1eddi \u0110\u1ee9c Ph\u1eadt. C\u00e1c b\u1ed9 Ch\u00fa gi\u1ea3i v\u00e0 nh\u1eefng v\u0103n li\u1ec7u v\u1ec1 sau c\u00f3 th\u1ec3 bao g\u1ed3m nh\u1eefng th\u00f4ng tin l\u1ecbch s\u1eed c\u00f3 gi\u00e1 tr\u1ecb c\u00f9ng v\u1edbi nh\u1eefng s\u00e1ng t\u00e1c vi\u1ebft ra v\u1ec1 sau n\u00e0y.<\/p>\n\n\n\n

[*] T\u1ea3i b\u1ea3n PDF:
http:\/\/dhammaloka.org.au\/files\/pdf\/authenticity.pdf<\/a>*—–*
From: Bhikkhu Sujato & Bhikkhu Brahmali (2014), The Authenticity of the Early Buddhist Texts
Early Buddhist Texts (EBTs):<\/strong> Texts spoken by the historical Buddha and his contemporary disciples. These are the bulk of the Suttas in the main four Pali Nik\u0101yas and parallel \u0100gama literature in Chinese, Tibetan, Sanskrit, and other Indian dialects; the p\u0101timokkhas [1] and some Vinaya material from the khandhakas; [2] a small portion of the Khuddaka Nik\u0101ya, consisting of significant parts of the Sutta Nip\u0101ta, Ud\u0101na, Itivuttaka, Dhammapada, and Thera- and Ther\u012b G\u0101th\u0101. The \u201cSuttas\u201d in a narrow sense are those passages that are directly attributed to the Buddha himself (and to a lesser extent his direct disciples).
Non-EBTs: <\/strong>Abhidhamma, Mah\u0101y\u0101na S\u016btras, Buddha biographies, historical chronicles, as well as the majority of the Khuddaka Nik\u0101ya and the Vinaya Pi\u1e6daka. The J\u0101takas are non-EBT, but derive from stories that in some cases may even be earlier than the Buddha. Commentaries and other late texts may contain some genuine historical information alongside much later invention.  ——————[1] We have normally used Pali spelling of Indic terms, simply because we are more familiar with Pali. In certain contexts, however, convenience or custom dictates the use of Sanskrit. When quoting from inscriptions\u2014which frequently have spelling irregularities and inconsistencies\u2014we use the form given in our sources, occasionally supplying the Pali form for clarity.
[2] In particular some of the monastic procedures, such as the upasampad\u0101 and uposatha ceremonies, that are found across all Vinaya traditions.
*<\/p>\n\n\n\n

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https:\/\/budsas.blogspot.com\/2022\/04\/kinh-van-phat-giao-so-ky-early-buddhist.html Kinh v\u0103n Ph\u1eadt gi\u00e1o S\u01a1 k\u1ef3 (Early Buddhist Texts) KINH V\u0102N PH\u1eacT GI\u00c1O S\u01a0 K\u1ef2(Early Buddhist Texts, EBTs – \u65e9\u671f\u4f5b\u6559\u7ecf\u6587,  T\u1ea3o k\u1ef3 Ph\u1eadt gi\u00e1o Kinh v\u0103n) Ngu\u1ed3n:\u2026<\/p>\n","protected":false},"author":1,"featured_media":18390,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[207,115,63,106],"tags":[],"td_series":[],"class_list":["post-18389","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cau-hoi-ve-kinh-sach","category-kinh","category-kinh-dien","category-tai-lieu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/18389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=18389"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/18389\/revisions"}],"predecessor-version":[{"id":18391,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/18389\/revisions\/18391"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/18390"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=18389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=18389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=18389"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=18389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}