{"id":1846,"date":"2020-09-12T14:31:39","date_gmt":"2020-09-12T14:31:39","guid":{"rendered":"http:\/\/tamhoc.org\/?p=1846"},"modified":"2020-09-12T14:31:39","modified_gmt":"2020-09-12T14:31:39","slug":"tam-con-nguoi-giong-nhu-con-khi","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2020\/09\/12\/tam-con-nguoi-giong-nhu-con-khi\/","title":{"rendered":"T\u00e2m Con Ng\u01b0\u1eddi Gi\u1ed1ng Nh\u01b0 Con Kh\u1ec9"},"content":{"rendered":"\n

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  23\/01\/2016 19:01:00 Chuy\u1ec3n Ng\u1eef: Nguy\u1ec5n V\u0103n Ti\u1ebfn<\/a>\u0110\u00e3 \u0111\u1ecdc: 1202          http:\/\/tamhoc.org\/dulieu\/giaophap\/tamtanh\/Tamconnguoigiongnhuconkhi_files\/like.htmlC\u1ee1 ch\u1eef: <\/a><\/a><\/p>\n\n\n\n

\"image\"\/<\/figure>\n\n\n\n

Source-Ngu\u1ed3n: www.buddhisma2z.com<\/strong><\/p>\n\n\n\n

L\u1edcI NG\u01af\u1edcI D\u1ecaCH:<\/p>\n\n\n\n

Xu\u00e2n B\u00ednh Th\u00e2n 2016 n\u00f3i v\u1ec1 con kh\u1ec9 trong Kinh Ph\u1eadt.<\/p>\n\n\n\n

T\u00e2m gi\u1ed1ng nh\u01b0 con kh\u1ec9 (kapicitta) l\u00e0 m\u1ed9t thu\u1eadt ng\u1eef, \u0111\u00f4i khi \u0110\u1ee9c Ph\u1eadt d\u00f9ng \u0111\u1ec3 di\u1ec5n t\u1ea3 c\u00e1c h\u00e0nh-vi lo-l\u1eafng, khu\u1ea5y-\u0111\u1ed9ng, d\u1ec5-d\u00e0ng b\u1ecb r\u1ed1i-tr\u00ed v\u00e0 kh\u00f4ng-ng\u1eebng thay-\u0111\u1ed5i c\u1ee7a \u00fd-th\u1ee9c, ho\u1eb7c c\u00e1i-bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng [1] (Ja.III, 148; V, 445).<\/p>\n\n\n\n

C\u00f3 m\u1ed9t l\u1ea7n \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i r\u1eb1ng: ‘Gi\u1ed1ng nh\u01b0 m\u1ed9t con kh\u1ec9 chuy\u1ec1n t\u1eeb c\u00e2y n\u1ea7y qua c\u00e2y kh\u00e1c, n\u00f3 n\u1eafm l\u1ea5y m\u1ed9t c\u00e0nh c\u00e2y r\u1ed3i ch\u1ec9 bu\u00f4ng tay ra khi n\u00f3 n\u1eafm \u0111\u01b0\u1ee3c m\u1ed9t c\u00e0nh c\u00e2y kh\u00e1c, con ng\u01b0\u1eddi c\u0169ng nh\u01b0 th\u1ebf, t\u01b0-t\u01b0\u1edfng, t\u00e2m ho\u1eb7c \u00fd-th\u1ee9c c\u1ee7a h\u1ecd ph\u00e1t-sinh v\u00e0 bi\u1ebfn-m\u1ea5t li\u00ean-t\u1ee5c, kh\u00f4ng-ng\u1eebng su\u1ed1t ng\u00e0y \u0111\u00eam’ [2] (S.II, 95).<\/p>\n\n\n\n

B\u1ea5t c\u1ee9 ai ch\u1ec9 c\u1ea7n b\u1ecf ra m\u1ed9t ch\u00fat th\u1eddi gian, quan s\u00e1t t\u00e2m c\u1ee7a ch\u00ednh m\u00ecnh, r\u1ed3i sau \u0111\u00f3 theo d\u00f5i m\u1ed9t b\u1ea7y kh\u1ec9 s\u1ebd ph\u1ea3i nh\u00ecn nh\u1eadn r\u1eb1ng, s\u1ef1 so s\u00e1nh c\u1ee7a \u0110\u1ee9c Ph\u1eadt l\u00e0 m\u1ed9t \u0111i\u1ec1u ch\u00ednh x\u00e1c, v\u00e0 kh\u00f4ng c\u00f3 g\u00ec l\u00e0 qu\u00e1 \u0111\u00e1ng.<\/p>\n\n\n\n

Trong m\u1ed9t l\u1ea7n kh\u00e1c, \u0110\u1ee9c Ph\u1eadt c\u00f3 n\u00f3i r\u1eb1ng m\u1ed9t ng\u01b0\u1eddi c\u00f3 nhi\u1ec1u l\u00f2ng ham-mu\u1ed1n m\u00e0 kh\u00f4ng t\u1ef1 ki\u1ec3m-so\u00e1t \u0111\u01b0\u1ee3c ‘th\u00ec gi\u1ed1ng nh\u01b0 m\u1ed9t con kh\u1ec9 \u0111i t\u00ecm ki\u1ebfm tr\u00e1i c\u00e2y trong r\u1eebng, c\u1ee9 lo chuy\u1ec1n t\u1eeb c\u00e2y n\u1ea7y sang c\u00e2y kh\u00e1c’ [3] (Dhp.334).<\/p>\n\n\n\n

Ng\u01b0\u1ee3c l\u1ea1i v\u1edbi \u0111i\u1ec1u n\u00f3i tr\u00ean, \u0110\u1ee9c Ph\u1eadt khuy\u00ean b\u1ea3o c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a ng\u00e0i, l\u00e0 h\u1ecd h\u00e3y lo r\u00e8n luy\u1ec7n b\u1ea3n th\u00e2n \u0111\u1ec3 ph\u00e1t tri\u1ec3n ‘t\u00e2m h\u1ecd gi\u1ed1ng nh\u01b0 m\u1ed9t con nai r\u1eebng’ [4] (miga bh\u00e5tena cetas\u00e0, MI, 450). Nai r\u1eebng l\u00e0 lo\u00e0i sinh v\u1eadt \u0111\u1eb7c-bi\u1ec7t hi\u1ec1n-l\u00e0nh, lu\u00f4n lu\u00f4n \u0111\u1ec1-ph\u00f2ng v\u00e0 nh\u1eadn-bi\u1ebft m\u1ecdi vi\u1ec7c chung quanh, d\u00f9 cho ch\u00fang \u0111ang l\u00e0m g\u00ec.<\/p>\n\n\n\n

S\u00c1CH THAM KH\u1ea2O:<\/p>\n\n\n\n

Thu\u1ea7n-Ph\u1ee5c Con Kh\u1ec9 Trong T\u00e2m, Thubden Chodron, 1995.<\/p>\n\n\n\n

GHI CH\u00da:<\/p>\n\n\n\n

1) Truy\u1ec7n Ti\u1ec1n Th\u00e2n \u0110\u1ee9c Ph\u1eadt V\u1edbi L\u1eddi B\u00ecnh Lu\u1eadn , ed. V. Fauseboll, London PTS 1877-96<\/p>\n\n\n\n

2) Kinh T\u01b0\u01a1ng \u01afng B\u1ed9, ed. L. Feer, PTS London 1884-98<\/p>\n\n\n\n

3) Kinh Ph\u00e1p C\u00fa, ed. O. Von Hinuber, K. R. Norman, PTS Oxford 1994<\/p>\n\n\n\n

4) Kinh Trung B\u1ed9, ed. V. Trenchner, R. Chalmers<\/p>\n\n\n\n

———————————–<\/p>\n\n\n\n

Source-Ngu\u1ed3n: http:\/\/www.buddhisma2z.com\/content.php?id=274<\/p>\n\n\n\n

The Monkey Mind – Source-Ngu\u1ed3n: www.buddhisma2z.com<\/p>\n\n\n\n

The monkey mind (kapicitta) is a term sometimes used by the Buddha to describe the agitated, easily distracted and incessantly moving behaviour of ordinary human consciousness [1] (Ja.III,148; V,445).<\/p>\n\n\n\n

Once he observed: `Just as a monkey swinging through the trees grabs one branch and lets it go only to seize another, so too, that which is called thought, mind or consciousness arises and disappears continually both day and night’ [2] (S.II,95).<\/p>\n\n\n\n

Anyone who has spent even a little time observing his own mind and then watched a troop of monkeys will have to admit that this comparison is an accurate and not very flattering one.<\/p>\n\n\n\n

On another occasion the Buddha said that a person with uncontrolled craving `jumps from here to there like a monkey searching for fruit in the forest’ [3] (Dhp.334).<\/p>\n\n\n\n

In contrast to this, the Buddha asked his disciples to train themselves so as to develop `a mind like a forest deer’ [4] (miga bh\u00e5tena cetas\u00e0, M.I,450). Deer are particularly gentle creatures and always remain alert and aware no matter what they are doing.<\/p>\n\n\n\n

Taming the Monkey Mind, Thubden Chodron, 1995.<\/p>\n\n\n\n

Note:<\/p>\n\n\n\n

1) J\u0101taka with commentary, ed. V. Fauseboll, London PTS 1877-96<\/p>\n\n\n\n

2) Sa\u1e43yutta Nik\u0101ya, ed. L. Feer, PTS London 1884-98<\/p>\n\n\n\n

3) Dhammapada, ed. O. Von Hinuber, K. R. Norman, PTS Oxford 1994<\/p>\n\n\n\n

4) Majjhima Nik\u0101ya, ed. V. Trenchner, R. Chalmers<\/p>\n","protected":false},"excerpt":{"rendered":"

  23\/01\/2016 19:01:00 Chuy\u1ec3n Ng\u1eef: Nguy\u1ec5n V\u0103n Ti\u1ebfn\u0110\u00e3 \u0111\u1ecdc: 1202          http:\/\/tamhoc.org\/dulieu\/giaophap\/tamtanh\/Tamconnguoigiongnhuconkhi_files\/like.htmlC\u1ee1 ch\u1eef:  Source-Ngu\u1ed3n: www.buddhisma2z.com L\u1edcI NG\u01af\u1edcI D\u1ecaCH: Xu\u00e2n B\u00ednh Th\u00e2n 2016 n\u00f3i v\u1ec1 con kh\u1ec9 trong Kinh Ph\u1eadt. T\u00e2m gi\u1ed1ng nh\u01b0\u2026<\/p>\n","protected":false},"author":1,"featured_media":1847,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76],"tags":[],"td_series":[],"class_list":["post-1846","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tam-tanh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=1846"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1846\/revisions"}],"predecessor-version":[{"id":1848,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1846\/revisions\/1848"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/1847"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=1846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=1846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=1846"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=1846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}