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<\/figure>\n\n\n\nNh\u00e0 Ph\u1eadt g\u1ecdi nh\u1eefng c\u00e1i kh\u1ed5 \u0111\u00f3 l\u00e0 Kh\u1ed5 \u0111\u1ebf hay l\u00e0 ch\u00e2n l\u00fd v\u1ec1 s\u1ef1 kh\u1ed5. Kh\u1ed5 \u0111\u1ebf l\u00e0 ch\u00e2n l\u00fd th\u1ee9 nh\u1ea5t trong t\u1ee9 di\u1ec7u \u0111\u1ebf. 4 ch\u00e2n l\u00fd.<\/strong><\/p>\n\n\n\n \u00c1i bi\u1ec7t ly, kh\u1ed5. <\/strong>Th\u01b0\u01a1ng nhau m\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c \u1edf g\u1ea7n nhau, kh\u1ed5. \u0110\u00e2y l\u00e0 s\u1ef1 th\u1eadt nh\u01b0ng ch\u1ec9 l\u00e0 m\u1ed9t n\u1eeda c\u1ee7a s\u1ef1 th\u1eadt th\u00f4i. Ban \u0111\u1ea7u b\u1ecb chuy\u1ec3n c\u00f4ng t\u00e1c g\u1edfi \u0111i ch\u1ed7 kh\u00e1c, c\u0169ng h\u01a1i bu\u1ed3n. Ai ng\u1edd \u0111i n\u01a1i kh\u00e1c nh\u1eefng v\u01b0\u1edbng m\u1eafc kia tan \u0111i, m\u00ecnh kh\u1ecfe. M\u00ecnh h\u1ea1nh ph\u00fac h\u01a1n nhi\u1ec1u. M\u00ecnh c\u00f3 nh\u1eefng d\u00e2y m\u01a1 r\u1ec5 m\u00e1, v\u01b0\u1edbng m\u1eafc c\u00e1i n\u00e0y, v\u01b0\u1edbng m\u1eafc c\u00e1i kia, t\u01b0\u1edfng r\u1eb1ng kh\u00f4ng g\u1ea7n nhau th\u00ec kh\u1ed5 l\u1eafm. Ai d\u00e8 qua n\u01a1i kia \u1edf m\u1ed9t n\u0103m r\u1ed3i, kh\u00f4ng mu\u1ed1n v\u1ec1 n\u1eefa. Th\u00e0nh ra \u00e1i bi\u1ec7t ly ch\u01b0a h\u1eb3n l\u00e0 kh\u1ed5.<\/p>\n\n\n\n \u00d3an t\u1eb1ng h\u1ed9i, kh\u1ed5:<\/strong> Nh\u1eefng ng\u01b0\u1eddi m\u00ecnh gh\u00e9t m\u00e0 c\u1ee9 \u1edf v\u1edbi h\u1ecd th\u00ec kh\u1ed5. M\u00ecnh ch\u1ec9 c\u00f3 h\u1ea1nh ph\u00fac \u0111\u01b0\u1ee3c khi t\u00e1ch r\u1eddi, \u0111i ch\u1ed7 kh\u00e1c, m\u1edbi \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.<\/p>\n\n\n\n Ngo\u00e0i \u0111\u1eddi c\u00f3 nh\u1eefng c\u1eb7p v\u1ee3 ch\u1ed3ng khi m\u1edbi y\u00eau nhau, m\u1edbi c\u01b0\u1edbi nhau th\u00ec h\u1ecd n\u00f3i, kh\u00f4ng c\u00f3 em l\u00e0m sao anh s\u1ed1ng s\u00f3t \u0111\u01b0\u1ee3c, ch\u1eafc anh ch\u1ebft qu\u00e1. N\u1ebfu kh\u00f4ng c\u00f3 em th\u00ec \u0111\u1eddi anh kh\u00f4ng ngh\u0129a l\u00fd g\u00ec. Kh\u00f4ng c\u00f3 anh c\u0169ng v\u1eady, \u0111\u1eddi em ch\u1eb3ng c\u00f2n \u00fd ngh\u0129a g\u00ec c\u1ea3, th\u00e0 em ch\u1ebft, kh\u00f4ng bao gi\u1edd c\u01b0\u1edbi ng\u01b0\u1eddi kh\u00e1c. C\u00e1i ni nghe ng\u01b0\u1eddi ta n\u00f3i nhi\u1ec1u ch\u1ee9 tui kh\u00f4ng n\u00f3i. Nh\u01b0ng ch\u1eebng ba b\u1ed1n n\u0103m sau, h\u1ecd c\u00f3 c\u1ea3m t\u01b0\u1edfng kh\u00e1c. Ng\u01b0\u1eddi kia l\u00e0 g\u00e1nh n\u1eb7ng cho m\u00ecnh, m\u1ed7i khi th\u1ea5y ng\u01b0\u1eddi kia th\u00ec m\u00ecnh kh\u00f4ng h\u1ea1nh ph\u00fac n\u1eefa. Ban \u0111\u1ea7u th\u00ec nh\u00ecn nhau c\u0169ng \u0111\u1ee7 no, b\u00e2y gi\u1edd nh\u00ecn m\u1eb7t nhau kh\u00f4ng \u0111\u01b0\u1ee3c n\u1eefa. N\u00f3i chuy\u1ec7n v\u1edbi nhau kh\u00f4ng \u0111\u01b0\u1ee3c n\u1eefa v\u00ec g\u00e2y b\u1ea5t \u0111\u1ed3ng cho nhau qu\u00e1 nhi\u1ec1u. B\u1eaft bu\u1ed9c ph\u1ea3i s\u1ed1ng v\u1edbi ng\u01b0\u1eddi n\u00e0y \u0111\u1ebfn tr\u0103m n\u0103m, ch\u1eafc m\u00ecnh ch\u1ebft qu\u00e1. T\u00ecnh y\u00eau ng\u00e0y x\u01b0a \u0111\u1eb9p nh\u01b0 v\u1eady m\u00e0 b\u00e2y gi\u1edd tr\u1edf th\u00e0nh ng\u1ee5c t\u00f9 chung th\u00e2n. O\u00e1n t\u1eb1ng h\u1ed9i kh\u1ed5. M\u00ecnh ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng \u1ed5ng su\u1ed1t \u0111\u1eddi m\u00ecnh hay sao? M\u00ecnh ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng b\u00e0 cho h\u1ebft \u0111\u1eddi hay sao? C\u00e1i \u0111\u00f3 n\u00f3 do t\u00e2m. \u00d3an t\u1eb1ng h\u1ed9i kh\u1ed5 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 th\u1eadt kh\u00e1ch quan.. Gh\u00e9t nhau m\u00e0 m\u1ed7i ng\u00e0y nh\u00ecn th\u1ea5y m\u1eb7t nhau, ch\u00e1n qu\u00e1. Nh\u01b0ng c\u00f3 m\u1eb7t c\u1ee7a t\u1eeb bi hay n\u00f3i c\u00e1c kh\u00e1c l\u00e0 m\u00ecnh tu t\u00e2m d\u01b0\u1ee1ng t\u00e1nh th\u00eam v\u00e0o, n\u00f3 kh\u00e1c h\u1eb3n ngay l\u1eadp t\u1ee9c.<\/p>\n\n\n\n Ng\u0169 \u1ea5m x\u00ed th\u1ea1nh, kh\u1ed5:<\/strong> N\u0103m y\u1ebfu t\u1ed1 s\u1eafc, th\u1ecd, t\u01b0\u1edfng, h\u00e0nh, th\u1ee9c n\u1ebfu kh\u00f4ng \u0111i\u1ec1u h\u00f2a c\u0169ng t\u1ea1o ra kh\u1ed5. X\u00ed l\u00e0 ch\u00e1y l\u00ean, tr\u1edf th\u00e0nh bao tr\u00f9m nh\u1eefng c\u00e1i kh\u00e1c, l\u00e0m m\u1ea5t th\u0103ng b\u1eb1ng. M\u1ed9t trong nh\u1eefng y\u1ebfu t\u1ed1 c\u1ee7a n\u0103m u\u1ea9n nh\u01b0 gi\u1eadn bu\u1ed3n, lo hay n\u0103ng l\u01b0\u1ee3ng trong th\u00e2n th\u1ec3 nh\u01b0 n\u0103ng l\u01b0\u1ee3ng t\u00ecnh d\u1ee5c ch\u1eb3ng h\u1ea1n, n\u1ebfu n\u00f3 l\u00ean nhi\u1ec1u qu\u00e1 th\u00ec n\u00f3 l\u00e0m m\u00ecnh kh\u1ed5. N\u0103ng l\u01b0\u1ee3ng c\u1ee7a s\u1ef1 lo l\u1eafng, t\u0103ng l\u00ean c\u0169ng l\u00e0m m\u00ecnh kh\u1ed5.<\/p>\n\n\n\n Dissociation from the loved is suffering. Love together without being in close. This is true, but only half of the truth is it. At first we were transferred send away, and had a little sad. But surprised when we went to elsewhere other problems far away. We are ok. We are happyer. We had some problems with something and some. But when we went to the other places few a year, we do not want to go back. Dissociation from the loved is not necessarily suffering. It can bring happiness..<\/em><\/p>\n\n\n\n Living from hate is suffering. We leave with those whom we do not like is suffering. We think we can only happy when separated, going far away.<\/em><\/p>\n\n\n\n In life, there are couples who love each other when they had just married, they say, My honey my darling, if I have not you how I survived, probably I dead too. Without you my life is not meaningless. Without you, too, my life had no meaning at all, I would rather die, never marry someone else. This words I have heard more but I do not say. But as long as three or four years later, they have different feelings. This person was a problem to The other person. Forced to live with this person to hundreds of years, to make me die too. Love is such a beautiful old days but now becomes a life prison. I must endure him throughout my life. Hate to see her face, bored too. But if having the presence of compassion it is different immediately.<\/em><\/p>\n\n\n\n The five categories affected by clinging are suffering. Five elements form, feeling, perception, if they do not balance also creates suffering. Clinging is burning up, become covered the others, loss of balance. One of these five categories such as anger sad, worried or energy in the body, such as sexual energy, for example, if they rise too strong they make themselves too hard.<\/em><\/p>\n\n\n\n Ch\u00e1nh ki\u1ebfn \u0111\u1ec3 di\u1ec7t kh\u1ed5<\/strong><\/p>\n\n\n\n Nh\u00e0 Ph\u1eadt g\u1ecdi nh\u1eefng c\u00e1i kh\u1ed5 \u0111\u00f3 l\u00e0 Kh\u1ed5 \u0111\u1ebf hay l\u00e0 ch\u00e2n l\u00fd v\u1ec1 s\u1ef1 kh\u1ed5. Kh\u1ed5 \u0111\u1ebf l\u00e0 ch\u00e2n l\u00fd th\u1ee9 nh\u1ea5t trong t\u1ee9 di\u1ec7u \u0111\u1ebf. 4 ch\u00e2n l\u00fd.<\/p>\n\n\n\n T\u1ee9 di\u1ec7u \u0111\u1ebf l\u00e0 c\u1ed1t l\u00f5i trong gi\u00e1o l\u00fd c\u1ee7a \u0110\u1ee9c Ph\u1eadt.<\/p>\n\n\n\n Ng\u01b0\u1eddi Trung Qu\u1ed1c d\u1ecbch T\u1ee9 Di\u1ec7u \u0110\u1ebf l\u00e0 “T\u1ee9 Th\u00e1nh \u0111\u1ebf.” Ch\u1eef \u0110\u1ebf c\u1ee7a ng\u01b0\u1eddi Trung Qu\u1ed1c \u8ae6 g\u1ed3m ch\u1eef \u8a00 “ng\u00f4n” l\u00e0 l\u1eddi n\u00f3i v\u00e0 ch\u1eef \u8482 l\u00e0 vua. Vua m\u00e0 n\u00f3i th\u00ec kh\u00f4ng ai c\u00f3 th\u1ec3 tranh c\u00e3i. T\u1ee9 Di\u1ec7u \u0110\u1ebf l\u00e0 kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i \u0111\u1ec3 tranh lu\u1eadn. T\u1ee9 Di\u1ec7u \u0110\u1ebf l\u00e0 \u0111i\u1ec1u nghi\u1ec5m nhi\u00ean th\u1ef1c h\u00e0nh v\u00e0 nh\u1eadn ra.<\/p>\n\n\n\n \u0110au kh\u1ed5 c\u1ee7a ch\u00fang ta ch\u1ec9 tr\u1edf th\u00e0nh k\u00ec di\u1ec7u, th\u00e0nh kh\u1ed5 \u0111\u1ebf, n\u1ebfu m\u00ecnh bi\u1ebft \u00f4m l\u1ea5y n\u00f3, nh\u00ecn s\u00e2u v\u00e0o n\u00f3 m\u00e0 h\u00f3a gi\u1ea3i chuy\u1ec3n h\u00f3a th\u00e0nh an l\u1ea1c. N\u1ebfu m\u00ecnh kh\u00f4ng l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0 v\u1eady th\u00ec \u0111au kh\u1ed5 l\u00e0 \u0111au kh\u1ed5 ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u k\u00ec di\u1ec7u l\u00e0 kh\u1ed5 \u0111\u1ebf n\u1eefa. M\u00ecnh ch\u1ec9 b\u1ecb ch\u1ebft \u0111u\u1ed1i trong bi\u1ec3n kh\u1ed5 c\u1ee7a ch\u00fang ta.<\/p>\n\n\n\n Ch\u1eef kh\u1ed5 \u82e6 g\u1ed1c c\u1ee7a c\u00e1c k\u00fd t\u1ef1 Trung Qu\u1ed1c cho \u0111au kh\u1ed5 l\u00e0 “cay \u0111\u1eafng”. Tr\u00e1i kh\u1ed5 qua l\u00e0 tr\u00e1i m\u01b0\u1edbp \u0111\u1eafng. Tr\u00e1i ngh\u0129a v\u1edbi kh\u1ed5 l\u00e0 h\u1ea1nh ph\u00fac. H\u1ea1nh ph\u00fac ng\u1ecdt ng\u00e0o; \u0111au kh\u1ed5 l\u00e0 cay \u0111\u1eafng.<\/p>\n\n\n\n Sau khi m\u00ecnh nh\u1eadn bi\u1ebft \u0111au kh\u1ed5 c\u1ee7a m\u00ecnh, m\u00ecnh c\u1ea7n ph\u1ea3i nh\u00ecn s\u00e2u v\u00e0o n\u00f3 \u0111\u1ec3 xem n\u00f3 nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ebfn \u0111\u01b0\u1ee3c. M\u00ecnh c\u1ea7n nh\u1eadn bi\u1ebft v\u00e0 x\u00e1c \u0111\u1ecbnh c\u00e1c lo\u1ea1i th\u1ee9c \u0103n g\u00ec \u0111\u00e3 tinh th\u1ea7n v\u00e0 v\u1eadt ch\u1ea5t g\u00ec \u0111\u00e3 nu\u00f4i d\u01b0\u1ee1ng c\u00e1i kh\u1ed5 trong ng\u01b0\u1eddi m\u00ecnh l\u1edbn l\u00ean.<\/p>\n\n\n\n Nh\u00e0 Ph\u1eadt d\u1ea1y b\u1ed1n lo\u1ea1i dinh d\u01b0\u1ee1ng c\u00f3 th\u1ec3 d\u1eabn \u0111\u1ebfn ho\u1eb7c h\u1ea1nh ph\u00fac ho\u1eb7c kh\u1ed5 \u0111au trong ch\u00fang ta. T\u00f9y ch\u00fang ta ti\u1ebfp nh\u1eadn ch\u00fang. \u0110\u00f3 l\u00e0 th\u1ee9c \u0103n nu\u00f4i c\u01a1 th\u1ec3, \u1ea5n t\u01b0\u1ee3ng t\u1eeb c\u1ea3m x\u00fac, \u00fd \u0111\u1ecbnh, v\u00e0 \u00fd th\u1ee9c.<\/p>\n\n\n\n Nh\u1eefng g\u00ec m\u00e0 m\u00ecnh \u0103n ho\u1eb7c u\u1ed1ng v\u00e0o \u0111\u1ec1u c\u00f3 th\u1ec3 mang l\u1ea1i \u0111au kh\u1ed5 ho\u1eb7c l\u00e0nh m\u1ea1nh v\u1ec1 t\u00e2m th\u1ea7n ho\u1eb7c th\u1ec3 ch\u1ea5t. M\u00ecnh ph\u1ea3i c\u00f3 kh\u1ea3 n\u0103ng ph\u00e2n bi\u1ec7t gi\u1eefa c\u00e1i g\u00ec l\u00e0m l\u00e0nh m\u1ea1nh v\u00e0 nh\u1eefng g\u00ec l\u00e0m h\u1ea1i. Ch\u00fang t\u00f4i c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh Ch\u00e1nh ki\u1ebfn ngay khi \u0111i si\u00eau th\u1ecb mua h\u00e0ng, ngay khi n\u1ea5u \u0103n, v\u00e0 ngay khi \u0103n.<\/p>\n\n\n\n \u0110\u1ee9c Ph\u1eadt \u0111\u01b0a ra m\u1ed9t v\u00ed d\u1ee5. M\u1ed9t c\u1eb7p v\u1ee3 ch\u1ed3ng tr\u1ebb v\u00e0 \u0111\u1ee9a con hai tu\u1ed5i c\u1ee7a h\u1ecd c\u1ed1 g\u1eafng v\u01b0\u1ee3t qua sa m\u1ea1c, gi\u1eefa \u0111\u01b0\u1eddng h\u1ecd h\u1ebft th\u1ee9c \u0103n. Suy ngh\u0129 th\u1eadt l\u00e2u, 2 v\u1ee3 ch\u1ed3ng nh\u1eadn ra r\u1eb1ng \u0111\u1ec3 s\u1ed1ng kh\u00f4ng c\u00e1ch g\u00ec h\u01a1n h\u1ecd ph\u1ea3i gi\u1ebft con trai c\u1ee7a h\u1ecd \u0111\u1ec3 \u0103n th\u1ecbt.<\/p>\n\n\n\n Hai v\u1ee3 ch\u1ed3ng n\u1ebfu h\u1ecd \u0103n nh\u01b0 v\u1eady, nh\u01b0 v\u1eady v\u1edbi 1 ch\u00fat th\u1ecbt con m\u00ecnh m\u1ed7i ng\u00e0y v\u00e0 ph\u1ea7n c\u00f2n g\u00e1nh tr\u00ean vai \u0111\u1ec3 l\u00e0m th\u1ee9c \u0103n kh\u00f4 cho nh\u1eefng ng\u00e0y sau, h\u1ecd s\u1ebd s\u1ed1ng \u0111\u1ec3 ra kh\u1ecfi sa m\u1ea1c. Khi h\u1ecd \u0103n m\u1ed7i mi\u1ebfng th\u1ecbt c\u1ee7a con m\u00ecnh, c\u1eb7p v\u1ee3 ch\u1ed3ng tr\u1ebb \u0111\u00e3 kh\u00f3c r\u1ea5t d\u1eef. Sau khi k\u1ec3 c\u00e2u chuy\u1ec7n n\u00e0y, \u0110\u1ee9c Ph\u1eadt h\u1ecfi, “C\u00e1c Th\u1ea7y c\u00f3 ngh\u0129 v\u1ee3 ch\u1ed3ng tr\u1ebb n\u00e0y th\u00edch \u0103n th\u1ecbt c\u1ee7a con trai h\u1ecd. C\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a Ph\u1eadt th\u01b0a ” \u201c Th\u1ebf T\u00f4n, h\u1ecd kh\u00f4ng th\u1ec3 th\u00edch th\u00fa khi \u0103n th\u1ecbt con trai c\u1ee7a h\u1ecd. “\u0110\u1ee9c Ph\u1eadt n\u00f3i,” Tuy nhi\u00ean, nhi\u1ec1u ng\u01b0\u1eddi \u0103n th\u1ecbt c\u1ee7a cha m\u1eb9, v\u00e0 c\u1ea3 con ch\u00e1u c\u1ee7a h\u1ecd m\u00e0 h\u1ecd kh\u00f4ng ngh\u0129 \u0111\u1ebfn.<\/p>\n\n\n\n C\u00f3 nh\u1eefng kh\u1ed5 \u0111au b\u1eaft ngu\u1ed3n t\u1eeb vi\u1ec7c ti\u00eau th\u1ee5 th\u1ee9c \u0103n kh\u00f4ng ch\u00e1nh ni\u1ec7m. M\u00ecnh ph\u1ea3i h\u1ecdc c\u00e1ch \u0111\u1ec3 \u0103n m\u00e0 gi\u1eef g\u00ecn s\u1ee9c kh\u1ecfe v\u00e0 l\u1ee3i l\u1ea1c cho c\u01a1 th\u1ec3 c\u1ee7a m\u00ecnh v\u00e0 tinh th\u1ea7n c\u1ee7a m\u00ecnh. Khi m\u00ecnh h\u00fat thu\u1ed1c, m\u00ecnh u\u1ed1ng r\u01b0\u1ee3u, ho\u1eb7c \u0103n nh\u1eefng th\u1ef1c ph\u1ea9m \u0111\u1ed9c h\u1ea1i, t\u1ee9c l\u00e0 m\u00ecnh \u0111ang \u0103n ph\u1ed5i c\u1ee7a m\u00ecnh, \u0103n gan c\u1ee7a m\u00ecnh, v\u00e0 \u0103n tr\u00e1i tim c\u1ee7a m\u00ecnh. N\u1ebfu m\u00ecnh c\u00f3 con, c\u00f3 ch\u00e1u m\u00e0 m\u00ecnh ti\u00eau th\u1ee5 th\u1ef1c ph\u1ea9m \u0111\u1ed9c h\u1ea1i nh\u01b0 v\u1eady th\u00ec m\u00ecnh c\u0169ng \u0111ang \u0103n th\u1ecbt con em m\u00ecnh. Con ch\u00e1u lu\u00f4n mong mu\u1ed1n m\u00ecnh \u0111\u01b0\u1ee3c kh\u1ecfe m\u1ea1nh.<\/p>\n\n\n\n I have tell you about some suffering we have facing. Actually there are the first noble in the The Four Noble Truths.<\/em> The Chinese translate Four Noble Truths as “Four Holy Truths.” For “truth,” the Chinese use the characters for “word” and “king.” No one can argue with the words of a king. These Four Truths are not something to argue about. They are something to practice and realize.<\/em><\/p>\n\n\n\n Our suffering is holy if we embrace it and look deeply into it. If we don’t, it isn’t holy at all. We just drown in the ocean of our suffering.<\/em><\/p>\n\n\n\n The First Noble Truth is suffering (dukkha). The root meaning of the Chinese character for suffering is “bitter.” Happiness is sweet; suffering is bitter.<\/em><\/p>\n\n\n\n The Second Noble Truth is the origin, roots, nature, creation, or arising (samudaya) of suffering.<\/em><\/p>\n\n\n\n After we touch our suffering, we need to look deeply into it to see how it came to be. We need to recognize and identify the spiritual and material foods we have ingested that are causing us to suffer.<\/em><\/p>\n\n\n\n The Buddha said, “When something has come to be, we have to acknowledge its presence and look deeply into its nature. When we look deeply, we will discover the kinds of nutriments that have helped it come to be and that continue to feed it.”1 He then elaborated four kinds of nutriments that can lead to our happiness or our suffering \u2014 edible food, sense impressions, intention, and consciousness.<\/em><\/p>\n\n\n\n The first nutriment is edible food. What we eat or drink can bring about mental or physical suffering. We must be able to distinguish between what is healthful and what is harmful. We need to practice Right View when we shop, cook, and eat.<\/em><\/p>\n\n\n\n The Buddha offered this example. A young couple and their two-year-old child were trying to cross the desert, and they ran out of food. After deep reflection, the parents realized that in order to survive they had to kill their son and eat his flesh.<\/em><\/p>\n\n\n\n They calculated that if they ate such and such a proportion of their baby’s flesh each day and carried the rest on their shoulders to dry, it would last the rest of the journey. But with every morsel of their baby’s flesh they ate, the young couple cried and cried. After he told this story, the Buddha asked, “Dear friends, do you think the young man and woman enjoyed eating their son’sflesh?” “No, Lord, it would not be possible for them to enjoy eating their son’s flesh.” The Buddha said, “Yet many people eat the flesh of their parents, their children, and their grandchildren and do not know it<\/em><\/p>\n\n\n\n Much of our suffering comes from not eating mindfully. We have to learn ways to eat that preserve the health and well-being of our body and our spirit. When we smoke, drink, or consume toxins, we are eating our own lungs, liver, and heart. If we have children and do these things, we are eating our children’s flesh. Our children need us to be healthy and strong.<\/em><\/p>\n\n\n\n Lo\u1ea1i th\u1ef1c ph\u1ea9m th\u1ee9 hai nu\u00f4i th\u00e2n v\u00e0 t\u00e2m c\u1ee7a ch\u00fang ta l\u00e0 nh\u1eefng c\u1ea3m x\u00fac do gi\u00e1c quan \u0111em l\u1ea1i. S\u00e1u gi\u00e1c quan c\u1ee7a ch\u00fang ta g\u1ed3m c\u00f3 m\u1eaft, tai, m\u0169i, l\u01b0\u1ee1i, th\u00e2n v\u00e0 \u00fd, ch\u00fang th\u01b0\u1eddng xuy\u00ean ti\u1ebfp x\u00fac v\u1edbi \u0111\u1ed1i t\u01b0\u1ee3ng b\u00ean ngo\u00e0i, v\u00e0 ti\u1ebfp x\u00fac t\u1ea1o ra th\u1ee9c \u0103n nu\u00f4i t\u00e2m \u00fd c\u1ee7a ch\u00fang ta. Khi m\u00ecnh \u0111i xe m\u00e1y qua nh\u1eefng th\u00e0nh ph\u1ed1 l\u1edbn nh\u01b0 S\u00e0i G\u00f2n, \u0110\u00e0 N\u1eb5ng, H\u00e0 N\u1ed9i, m\u1eaft c\u1ee7a m\u00ecnh s\u1ebd \u0111\u01b0\u1ee3c th\u1ea5y r\u1ea5t nhi\u1ec1u bi\u1ec3n qu\u1ea3ng c\u00e1o, v\u00e0 nh\u1eefng h\u00ecnh \u1ea3nh \u0111\u00f3 th\u00e2m nh\u1eadp v\u00e0o \u00fd th\u1ee9c c\u1ee7a m\u00ecnh. Nh\u1eefng b\u1ea3ng qu\u1ea3ng c\u00e1o bia r\u01b0\u1ee3u, c\u00e1c c\u00f4 g\u00e1i hot girl, phim \u1ea3nh b\u1ea1o l\u1ef1c\u2026 Khi m\u00ecnh \u0111\u1ecdc m\u1ed9t cu\u1ed1n t\u1ea1p ch\u00ed, c\u00e1c b\u00e0i b\u00e1o v\u00e0 trang qu\u1ea3ng c\u00e1o l\u00e0 th\u1ee9c \u0103n nu\u00f4i t\u00e2m th\u1ee9c c\u1ee7a m\u00ecnh. Qu\u1ea3ng c\u00e1o k\u00edch th\u00edch ham mu\u1ed1n c\u1ee7a m\u00ecnh s\u1edf h\u1eefu \u0111\u1ed1i t\u01b0\u1ee3ng, t\u00ecnh d\u1ee5c. V\u00e0 nh\u1eefng th\u1ef1c ph\u1ea9m \u0111\u00f3 c\u00f3 th\u1ec3 g\u00e2y \u0111\u1ed9c cho m\u00ecnh. Phim \u1ea3nh l\u00e0 th\u1ee9c \u0103n cho \u0111\u00f4i m\u1eaft, \u0111\u00f4i tai, t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh. N\u1ebfu m\u00ecnh \u0111ang xem truy\u1ec1n h\u00ecnh v\u1edbi c\u00e1c ch\u01b0\u01a1ng tr\u00ecnh b\u1ea1o l\u1ef1c, \u0111\u1ed3i tr\u1ee5y, th\u00ec m\u00ecnh \u0111ang thu n\u1ea1p nh\u1eefng h\u1ea1t gi\u1ed1ng ti\u00eau c\u1ef1c c\u1ee7a tham \u00e1i, s\u1ee3 h\u00e3i, gi\u1eadn d\u1eef, v\u00e0 b\u1ea1o l\u1ef1c trong \u0111\u00f3.<\/p>\n\n\n\n N\u1ebfu m\u00ecnh ch\u00e1nh ni\u1ec7m trong ti\u00eau th\u1ee5 phim \u1ea3nh, s\u00e1ch b\u00e1o, m\u00ecnh s\u1ebd bi\u1ebft m\u00ecnh n\u00ean thi\u00eau th\u1ee5 lo\u1ea1i phim \u1ea3nh, s\u00e1ch b\u00e1o g\u00ec.<\/p>\n\n\n\n The second kind of nutriment is sense impressions. Our six sense organs include eyes, ears, nose, tongue, body, and mind , they are in constant contact with sense objects, and these contacts become food for our consciousness. When we drive by motorbike through a big city such as Sai Gon, Da Nang, Ha Noi, our eyes wil see so many billboards, and these images beer, hotgirl, bad action enter our consciousness. When we pick up a magazine, the articles and advertisements are food for our consciousness. When we watch TV, the program is our food. If we are mindful, we will know whether we are “ingesting” the toxins of fear, hatred, and violence, or eating foods that encourage understanding, compassion, and the determination to help others.<\/em><\/p>\n\n\n\n Lo\u1ea1i th\u1ef1c ph\u1ea9m th\u1ee9 ba nu\u00f4i t\u00e2m ch\u00fang ta l\u00e0 \u00fd ch\u00ed, \u01b0\u1edbc mu\u1ed1n. Mong mu\u1ed1n ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec \u0111\u00f3. \u00dd ch\u00ed l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a t\u1ea5t c\u1ea3 c\u00e1c h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta. N\u1ebfu m\u00ecnh ngh\u0129 r\u1eb1ng m\u00ecnh ch\u1ec9 h\u1ea1nh ph\u00fac khi \u0111\u00e3 tr\u1edf th\u00e0nh gi\u00e1m \u0111\u1ed1c c\u1ee7a m\u1ed9t c\u00f4ng ty l\u1edbn, th\u00ec t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c m\u00ecnh l\u00e0m, m\u1ecdi vi\u1ec7c m\u00ecnh ngh\u0129 \u0111\u1ec1u h\u01b0\u1edbng v\u00e0o th\u1ef1c hi\u1ec7n m\u1ee5c ti\u00eau \u0111\u00f3. Ngay c\u1ea3 khi m\u00ecnh ng\u1ee7, \u00fd th\u1ee9c c\u1ee7a m\u00ecnh v\u1eabn ti\u1ebfp t\u1ee5c l\u00e0m vi\u1ec7c \u0111\u00f3. Ho\u1eb7c gi\u1ea3 s\u1eed ch\u00fang t\u00f4i tin r\u1eb1ng t\u1ea5t c\u1ea3 \u0111au kh\u1ed5 c\u1ee7a ch\u00fang ta v\u00e0 s\u1ef1 \u0111au kh\u1ed5 c\u1ee7a gia \u0111\u00ecnh ch\u00fang t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c mang l\u1ea1i b\u1edfi m\u1ed9t ng\u01b0\u1eddi n\u00e0o \u0111\u00f3 ai \u0111\u00e3 h\u00e3m h\u1ea1i ch\u00fang ta trong qu\u00e1 kh\u1ee9.<\/p>\n\n\n\n M\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u mu\u1ed1n \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, v\u00e0 c\u00f3 m\u1ed9t n\u0103ng l\u01b0\u1ee3ng m\u1ea1nh m\u1ebd trong m\u00ecnh th\u00fac \u0111\u1ea9y m\u00ecnh ho\u00e0n th\u00e0nh m\u01a1 \u01b0\u1edbc \u0111\u00f3. Nh\u01b0ng m\u00ecnh c\u0169ng c\u00f3 th\u1ec3 ph\u1ea3i ch\u1ecbu r\u1ea5t nhi\u1ec1u kh\u1ed5 \u0111au v\u00ec \u0111i\u1ec1u n\u00e0y.<\/p>\n\n\n\n T\u00f4i bi\u1ebft m\u1ed9t ng\u01b0\u1eddi ph\u1ee5 n\u1eef, ng\u01b0\u1eddi n\u00e0y d\u1ea1y \u1edf m\u1ed9t huy\u1ec7n v\u00f9ng xa, c\u1ee7a t\u1ec9nh ngh\u00e8o B\u1ebfn. C\u00f4 ta l\u00e0 m\u1ed9t ph\u1ee5 n\u1eef b\u00ecnh th\u01b0\u1eddng, ngo\u1ea1i h\u00ecnh kh\u00f4ng \u0111\u1eb9p v\u00e0 t\u00ednh t\u00ecnh c\u0169ng kh\u00f4ng c\u00f3 duy\u00ean l\u1eafm. C\u00f4 ta v\u1eabn c\u00f2n duy nh\u1ea5t m\u1eb7c d\u00f9 40 tu\u1ed5i n\u0103m tu\u1ed5i. C\u00f4 ta mu\u1ed1n c\u00f3 ch\u1ed3ng. Ch\u1ed3ng c\u1ee7a c\u00f4 ph\u1ea3i \u0111\u1eb9p trai nh\u01b0 di\u1ec5n vi\u00ean L\u00fd Hu\u1ef3nh, gi\u00e0u c\u00f3 nh\u01b0 B\u1ea7u \u0110\u1ee9c Gia Lai, v\u00e0 kh\u1ecfe nh\u01b0 L\u00fd \u0110\u1ee9c v\u00e2n v\u00e2n v\u00e0 v\u00e2n v\u00e2n. .. C\u00f4 ta n\u00f3i, c\u00f4 \u0111ang \u0103n chay v\u00ec c\u00f3 v\u1ecb th\u1ea7y tu n\u00f3i c\u00f4 ta \u0111\u00e3 b\u1ecb \u00e1m b\u1edfi vong ma qu\u1ef9 g\u00ec \u0111\u00f3 n\u00ean c\u00f4 v\u1eabn c\u00f2n \u0111\u1ed9c th\u00e2n ch\u01b0a k\u1ebft h\u00f4n ch\u01b0a. N\u1ebfu t\u00f4i l\u00e0 th\u00e0y tu, ch\u1ec9 l\u00e0 m\u1ed9t sa di, t\u00f4i s\u1ebd n\u00f3i c\u00f4 \u1ea5y, th\u00ed ch\u1ee7 l\u00e0 gi\u00e1o vi\u00ean, th\u00ed ch\u1ee7 n\u00ean t\u00ecm ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng l\u00e0 m\u1ed9t gi\u00e1o vi\u00ean, th\u00ed ch\u1ee7 l\u01b0\u01a1ng th\u00e1ng 3 tri\u1ec7u, th\u00ed ch\u1ee7 n\u00ean t\u00ecm m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng th\u00e1ng l\u01b0\u01a1ng 3 tri\u1ec7u. N\u1ebfu b\u1ea1n c\u00f3 n\u1ed1t ru\u1ed3i, s\u1eb9o tr\u00ean khu\u00f4n m\u1eb7t c\u1ee7a b\u1ea1n, th\u00ed ch\u1ee7 n\u00ean t\u00ecm ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng c\u00f3 n\u1ed1t ru\u1ed3i, s\u1eb9o tr\u00ean m\u1eb7t … V\u1eady, th\u00ed ch\u1ee7 ki\u1ebfm \u0111\u01b0\u1ee3c ch\u1ed3ng. th\u00ed ch\u1ee7 kh\u00f4ng n\u00ean s\u1ed1ng tr\u00ean m\u00e2y.<\/p>\n\n\n\n Ch\u00fang ta c\u1ea7n nh\u1eadn th\u1ee9c r\u1eb1ng ch\u1ee9c v\u1ecb, tr\u1ea3 th\u00f9, ti\u1ec1n t\u00e0i, danh v\u1ecdng c\u1ee7a c\u1ea3i, th\u01b0\u1eddng xuy\u00ean tr\u1edf ng\u1ea1i cho s\u1ef1 an l\u1ea1c c\u1ee7a m\u00ecnh. M\u00ecnh c\u1ea7n ph\u1ea3i tho\u00e1t ra nh\u1eefng \u01b0\u1edbc mu\u1ed1n \u0111\u00f3 \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u1ef1 do t\u1eadn h\u01b0\u1edfng nh\u1eefng \u0111i\u1ec1u k\u1ef3 di\u1ec7u c\u1ee7a cu\u1ed9c s\u1ed1ng, v\u1ed1n lu\u00f4n s\u1eb5n c\u00f3, b\u1ea7u tr\u1eddi xanh, c\u00e2y c\u1ed1i, con c\u00e1i xinh \u0111\u1eb9p c\u1ee7a m\u00ecnh.<\/p>\n\n\n\n M\u1ed9t ng\u00e0y n\u1ecd, sau khi \u0110\u1ee9c Ph\u1eadt v\u00e0 c\u00e1c \u0111\u1ec7 t\u1eed \u0103n tr\u01b0a trong ch\u00e1nh ni\u1ec7m, m\u1ed9t ng\u01b0\u1eddi n\u00f4ng d\u00e2n, trong r\u1ea5t \u0111au kh\u1ed5, \u0111i ngang qua v\u00e0 h\u1ecfi, “C\u00e1c th\u1ea7y \u01a1i, c\u00f3 th\u1ea7y n\u00e0o nh\u00ecn th\u1ea5y \u0111\u00e0n b\u00f2 c\u1ee7a t\u00f4i \u0111i ngang qua kh\u00f4ng? T\u00f4i th\u1eadt l\u00e0 b\u1ea5t h\u1ea1nh.” \u0110\u1ee9c Ph\u1eadt h\u1ecfi \u00f4ng, “C\u00f3 chuy\u1ec7n g\u00ec x\u1ea3y ra?” v\u00e0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng n\u00f3i, “C\u00e1c th\u1ea7y, , s\u00e1ng nay t\u1ea5t c\u1ea3 m\u01b0\u1eddi hai con b\u00f2 c\u1ee7a t\u00f4i ch\u1ea1y m\u1ea5t. V\u00e0 n\u0103m nay to\u00e0n b\u1ed9 h\u1ea1t m\u00e8 c\u1ee7a t\u00f4i \u0111\u00e3 b\u1ecb s\u00e2u b\u1ecd \u0103n!” \u0110\u1ee9c Ph\u1eadt n\u00f3i: “N\u00e0y \u00f4ng, ch\u00fang t\u00f4i \u0111\u00e3 kh\u00f4ng nh\u00ecn th\u1ea5y b\u00f2 c\u1ee7a \u00f4ng. C\u00f3 l\u1ebd n\u00f3 \u0111\u00e3 \u0111i theo m\u1ed9t h\u01b0\u1edbng kh\u00e1c.” Sau khi n\u00f4ng d\u00e2n \u0111i theo h\u01b0\u1edbng Ph\u1eadt ch\u1ec9, \u0110\u1ee9c Ph\u1eadt quay sang T\u0103ng \u0111o\u00e0n c\u1ee7a m\u00ecnh v\u00e0 n\u00f3i, “C\u00e1c th\u1ea7y, b\u1ea1n c\u00f3 bi\u1ebft m\u00ecnh l\u00e0 ng\u01b0\u1eddi h\u1ea1nh ph\u00fac nh\u1ea5t tr\u00ean tr\u00e1i \u0111\u1ea5t kh\u00f4ng? C\u00e1c th\u1ea7y kh\u00f4ng c\u00f3 b\u00f2, kh\u00f4ng c\u00f3 c\u00e2y m\u00e8 \u0111\u1ec3 m\u1ea5t.”<\/p>\n\n\n\n M\u00ecnh lu\u00f4n c\u1ed1 g\u1eafng \u0111\u1ec3 t\u00edch l\u0169y nhi\u1ec1u h\u01a1n v\u00e0 nhi\u1ec1u h\u01a1n n\u1eefa, v\u00e0 m\u00ecnh ngh\u0129 r\u1eb1ng nh\u1eefng “con b\u00f2” l\u00e0 r\u1ea5t c\u1ea7n thi\u1ebft cho s\u1ef1 t\u1ed3n t\u1ea1i c\u1ee7a m\u00ecnh. Trong th\u1ef1c t\u1ebf, ch\u00fang c\u00f3 th\u1ec3 l\u00e0 nh\u1eefng tr\u1edf ng\u1ea1i ng\u0103n c\u1ea3n s\u1ef1 an l\u1ea1c c\u1ee7a m\u00ecnh. Th\u1ea3 con b\u00f2 c\u1ee7a m\u00ecnh ra v\u00e0 m\u00ecnh tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi t\u1ef1 do.<\/p>\n\n\n\n C\u00e1c lo\u1ea1i th\u1ef1c ph\u1ea9m th\u1ee9 t\u01b0 l\u00e0 \u00fd th\u1ee9c. \u00dd th\u1ee9c c\u1ee7a m\u00ecnh bao g\u1ed3m t\u1ea5t c\u1ea3 c\u00e1c h\u1ea1t gi\u1ed1ng \u0111\u01b0\u1ee3c gieo b\u1edfi nh\u1eefng h\u00e0nh \u0111\u1ed9ng trong qu\u00e1 kh\u1ee9 c\u1ee7a m\u00ecnh v\u00e0 nh\u1eefng h\u00e0nh \u0111\u1ed9ng trong qu\u00e1 kh\u1ee9 c\u1ee7a gia \u0111\u00ecnh v\u00e0 x\u00e3 h\u1ed9i c\u1ee7a m\u00ecnh. M\u1ed7i ng\u00e0y m\u1ed7i suy ngh\u0129, l\u1eddi n\u00f3i v\u00e0 h\u00e0nh \u0111\u1ed9ng ch\u1ea3y v\u00e0o bi\u1ec3n c\u1ee7a \u00fd th\u1ee9c m\u00ecnh v\u00e0 t\u1ea1o ra \u00fd th\u1ee9c. M\u00ecnh c\u00f3 th\u1ec3 nu\u00f4i d\u01b0\u1ee1ng \u00fd th\u1ee9c c\u1ee7a m\u00ecnh b\u1eb1ng c\u00e1ch th\u1ef1c h\u00e0nh t\u00ecnh th\u01b0\u01a1ng, ni\u1ec1m vui v\u00e0 s\u1ef1 thanh th\u1ea3n, ho\u1eb7c m\u00ecnh c\u00f3 th\u1ec3 h\u1ea1i \u00fd th\u1ee9c c\u1ee7a ch\u00fang ta v\u1edbi l\u00f2ng tham, s\u00e2n, si, nghi ng\u1edd, v\u00e0 ng\u1ea1o m\u1ea1n.<\/p>\n\n\n\n Ng\u01b0\u1eddi c\u1ed9ng s\u1ea3n r\u1ea5t coi tr\u1ecdng \u00fd th\u1ee9c. Tr\u01b0\u1edbc nh\u1eefng n\u0103m \u0111\u1ed5i m\u1edbi. nh\u1eefng h\u1ecdc sinh \u0111i thi \u0111\u1ea1i h\u1ecdc n\u1ebfu c\u00f3 th\u00e2n nh\u00e2n li\u00ean quan \u0111\u1ebfn ch\u00ednh quy\u1ec1n c\u0169 ho\u1eb7c l\u00e0m vi\u1ec7c cho M\u1ef9 th\u00ec coi nh\u01b0 \u00fd th\u1ee9c k\u00e9m v\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c \u0111i h\u1ecdc \u0111\u1ea1i h\u1ecdc. V\u00ec h\u1ecdc \u0111\u1ea1i h\u1ecdc s\u1ebd tr\u1edf th\u00e0nh c\u00e1n b\u1ed9. Ng\u01b0\u1eddi c\u1ed9ng s\u1ea3n kh\u00f4ng mu\u1ed1n \u0111\u00e0o t\u1ea1o nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u00fd th\u1ee9c h\u1ec7 nh\u01b0 v\u1eady.<\/p>\n\n\n\n \u00dd th\u1ee9c \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng c\u1ea3 ng\u00e0y v\u00e0 \u0111\u00eam, tr\u1edf th\u00e0nh b\u1ea3n ch\u1ea5t c\u1ee7a m\u00ecnh. m\u00ecnh ph\u1ea3i r\u1ea5t c\u1ea9n th\u1eadn m\u00e0 th\u1ef1c ph\u1ea9m nu\u00f4i d\u01b0\u1ee1ng \u00fd th\u1ee9c.<\/p>\n\n\n\n The third kind of nutriment is volition, intention, or will, the desire in us to obtain whatever it is that we want. Volition is the ground of all our actions. If we think that the way for us to be happy is to become president of a large corporation, everything we do or say will be directed toward realizing that goal. Even when we sleep, our consciousness will continue to work on it.<\/em> The communist is very seriously with consciousness. Before the years of reform. Students those whose related with Thieu\u2019s administration or working for the US, they are considered and not let go to college. Because the students of colleges will become officers. The communists do not want to train people with such ideologies.<\/em><\/p>\n\n\n\n S\u00e3dhu! S\u00e3dhu! L\u00e0nh thay!<\/p>\n\n\n\n Xin h\u1ed3i h\u01b0\u1edbng Ph\u01b0\u1edbc th\u00ednh ph\u00e1p v\u00e0 tu\u1ef3 h\u1ef7 ph\u00e1p \u0111\u1ebfn ch\u00fang sanh trong m\u01b0\u1eddi ph\u01b0\u01a1ng ph\u00e1p gi\u1edbi !<\/p>\n\n\n\n Nam M\u00f4 B\u1ed5n S\u01b0 Th\u00edch Ca M\u00e2u Ni Ph\u1eadt.<\/p>\n","protected":false},"excerpt":{"rendered":" 07\/05\/2020 09:44:00 Ho\u00e0ng Ph\u01b0\u1edbc \u0110\u1ea1i \u2013 \u0110\u1ed3ng An\u0110\u00e3 \u0111\u1ecdc: 223 http:\/\/tamhoc.org\/dulieu\/giaophap\/khovothuongvonga\/KhoduoigocdogiaolyPhatgiao_files\/like.htmlC\u1ee1 ch\u1eef: Nh\u00e0 Ph\u1eadt g\u1ecdi nh\u1eefng c\u00e1i kh\u1ed5 \u0111\u00f3 l\u00e0 Kh\u1ed5 \u0111\u1ebf hay l\u00e0 ch\u00e2n l\u00fd v\u1ec1 s\u1ef1 kh\u1ed5. Kh\u1ed5\u2026<\/p>\n","protected":false},"author":1,"featured_media":1945,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"td_series":[],"class_list":["post-1944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vo-thuong-kho-vo-nga"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=1944"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1944\/revisions"}],"predecessor-version":[{"id":1946,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/1944\/revisions\/1946"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/1945"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=1944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=1944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=1944"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=1944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
The Four Noble Truths are the cream of the Buddha’s teaching.<\/em><\/p>\n\n\n\n
Everyone wants to be happy, and there is a strong energy in us pushing us toward what we think will make us happy. But we may suffer a lot because of this.
I know a woman, who is techer. She lives in remove district of Ben Tre province. She is a normal woman, not have good appearance aand not charming. She still single although she 40 ages year old. She wish have husband. Husband of her must be handsome such as Actor Ly Huynh, wealthy such as Bau Duc Gia Lai, and strong such as Ly Duc so so.. She told, she was eating vegetarian because the monks who said she was caught by ghost, evil so she still single have not married yet. If I would be a monk, just a novice, I would said her, you are a teacher, you should find man who is a teacher, your salary is 3 milion dong per month you should find a man who earns 3 milion dong per month. If you have mole, scars in your face you should find man who have mole, scars in his face\u2026 So, you will have husband. You should not live on clouds.
We need the insight that position, revenge, wealth, fame, or possessions are, more often than not, obstacles to our happiness. We need to cultivate the wish to be free of these things so we can enjoy the wonders of life that are always available \u2014 the blue sky, the trees, our beautiful children.
One day, after the Buddha and a group of monks finished eating lunch mindfully together, a farmer, very agitated, came by and asked, “Monks, have you seen my cows? I don’t think I can survive so much misfortune.” The Buddha asked him, “What happened?” and the man said, “Monks, this morning all twelve of my cows ran away. And this year my whole crop of sesame plants was eaten by insects!” The Buddha said, “Sir, we have not seen your cows. Perhaps they have gone in the other direction.” After the farmer went off in that direction, the Buddha turned to his Sangha and said, “Dear friends, do you know you are the happiest people on Earth? You have no cows or sesame plants to lose.” We always try to accumulate more and more, and we think these “cows” are essential for our existence. In fact, they may be the obstacles that prevent us from being happy. Release your cows and become a free
person. Release your cows so you can be truly happy. We need to be able to see the kinds of intention food that we are consuming.
The fourth kind of nutriment is consciousness. Our consciousness is composed of all the seeds sown by our past actions and the past actions of our family and society. Every day our thoughts, words, and actions flow into the sea of our consciousness and create our body, mind, and world. We can nourish our consciousness by practicing the Four Immeasurable Minds of love, compassion, joy, and equanimity, or we can feed
our consciousness with greed, hatred, ignorance, suspicion, and pride. Our consciousness is eating all the time, day and night, and what it consumes becomes the substance of our life. We have to be very careful which nutriments we ingest.<\/em><\/p>\n\n\n\n