![\"image\"\/](\"http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/15dieuhocphatvachuyenhoa_files\/ducPhat_duoi_cay_bo_de_329113597.jpg\")
<\/figure>\n\n\n\nKhi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng bi\u1ebft c\u00e1c ph\u00e1p l\u00e0 v\u00f4 th\u01b0\u1eddng, nh\u01b0ng khi ta h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft c\u00e1c ph\u00e1p l\u00e0 v\u00f4 th\u01b0\u1eddng, chuy\u1ec3n bi\u1ebfn, duy\u00ean sinh, t\u01b0\u01a1ng t\u1ee9c v\u1edbi nhau, v\u00e0 kh\u00f4ng c\u00f3 t\u1ef1 t\u00ednh ri\u00eang bi\u1ec7t.<\/strong><\/p>\n\n\n\n 1. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng m\u1ecdi th\u1ee9 ta \u0111ang n\u1eafm gi\u1eef, b\u00e1m v\u00edu, v\u00e0 ch\u1ea5p th\u1ee7 l\u00e0 th\u01b0\u1eddng h\u1eb1ng, tinh t\u1ebf, v\u00e0 kh\u00f4n ngoan, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng m\u1ecdi th\u1ee9 ta \u0111ang bu\u00f4ng b\u1ecf v\u00e0 x\u1ea3 ly l\u00e0 v\u00f4 th\u01b0\u1eddng, t\u1ef1 t\u1ea1i, v\u00e0 thong dong trong cu\u1ed9c \u0111\u1eddi.<\/p>\n\n\n\n 2. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ng\u01b0\u1eddi gi\u00e0u c\u00f3 l\u00e0 ng\u01b0\u1eddi lu\u00f4n t\u00f3m th\u00e2u m\u1ecdi th\u1ee9 v\u1ec1 m\u00ecnh, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng ng\u01b0\u1eddi gi\u00e0u c\u00f3 l\u00e0 ng\u01b0\u1eddi bi\u1ebft ph\u00e1t t\u00e2m l\u00e0m nh\u1eefng vi\u1ec7c t\u1eeb thi\u1ec7n, b\u1ed1 th\u00ed, c\u00fang d\u01b0\u1eddng, v\u00e0 h\u1ed9 tr\u00ec Tam B\u1ea3o.<\/p>\n\n\n\n 3. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng chinh ph\u1ee5c v\u00e0 ch\u1ebf ng\u1ef1 ng\u01b0\u1eddi kh\u00e1c l\u00e0 s\u1ee9c m\u1ea1nh, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng chinh ph\u1ee5c v\u00e0 ch\u1ebf ng\u1ef1 ch\u00ednh m\u00ecnh l\u00e0 s\u1ee9c m\u1ea1nh th\u00f9 th\u1eafng.<\/p>\n\n\n\n 4. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ng\u01b0\u1eddi n\u00f3i nhi\u1ec1u m\u00e0 l\u00e0m \u00edt l\u00e0 ng\u01b0\u1eddi th\u00f4ng th\u00e1i, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nghi\u1ec7m ra r\u1eb1ng ng\u01b0\u1eddi n\u00f3i \u00edt m\u00e0 l\u00e0m nhi\u1ec1u, ho\u1eb7c l\u1eddi n\u00f3i, \u00fd ngh\u0129, v\u00e0 vi\u1ec7c l\u00e0m th\u01b0\u1eddng \u0111i \u0111\u00f4i v\u1edbi nhau v\u1edbi h\u1ecd l\u00e0 ng\u01b0\u1eddi c\u00f3 tu\u1ec7 gi\u00e1c.<\/p>\n\n\n\n 5. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng c\u00f3 th\u00f3i quen l\u1ea5n l\u01b0\u1edbt v\u00e0 \u00e1p \u0111\u1ea3o ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft c\u00e1ch th\u1ef1c t\u1eadp h\u1ea1nh \u00e1i ng\u1eef v\u00e0 l\u1eafng nghe gi\u1eefa m\u00ecnh v\u00e0 ng\u01b0\u1eddi kh\u00e1c ngon l\u00e0nh.<\/p>\n\n\n\n 6. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ng\u01b0\u1eddi c\u00f3 tr\u00ed l\u00e0 ng\u01b0\u1eddi s\u1ed1ng tranh gi\u00e0nh, \u1ea5u \u0111\u1ea3, v\u00e0 l\u00e0m b\u1ea5t l\u1ee3i cho ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng ng\u01b0\u1eddi c\u00f3 tr\u00ed l\u00e0 ng\u01b0\u1eddi s\u1ed1ng h\u00f2a h\u1ee3p v\u00e0 \u0111o\u00e0n k\u1ebft, v\u00e0 x\u00e2y d\u1ef1ng t\u00ecnh huynh \u0111\u1ec7 trong tinh th\u1ea7n t\u01b0\u01a1ng tr\u1ee3, t\u01b0\u01a1ng th\u00e2n, t\u01b0\u01a1ng \u00e1i, v\u00e0 t\u01b0\u01a1ng k\u00ednh.<\/p>\n\n\n\n 7. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ng\u01b0\u1eddi c\u00f3 l\u00f2ng v\u1ecb tha l\u00e0 ng\u01b0\u1eddi gi\u00fap cho t\u1ef1 th\u00e2n, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng ng\u01b0\u1eddi c\u00f3 l\u00f2ng v\u1ecb tha l\u00e0 ng\u01b0\u1eddi kh\u00f4ng nh\u1eefng gi\u00fap cho t\u1ef1 th\u00e2n, m\u00e0 c\u00f2n gi\u00fap cho tha nh\u00e2n ngay trong cu\u1ed9c s\u1ed1ng hi\u1ec7n t\u1ea1i.<\/p>\n\n\n\n 8. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ng\u01b0\u1eddi bi\u1ebft ng\u1ed3i thi\u1ec1n, ni\u1ec7m Ph\u1eadt, v\u00e0 t\u1ee5ng Kinh l\u00e0 h\u00e0nh gi\u1ea3 tu t\u1eadp. Tuy nhi\u00ean, khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng ng\u01b0\u1eddi h\u00e0nh gi\u1ea3 tu t\u1eadp kh\u00f4ng ch\u1ec9 l\u00e0 ng\u01b0\u1eddi bi\u1ebft ng\u1ed3i thi\u1ec1n, ni\u1ec7m Ph\u1eadt, v\u00e0 t\u1ee5ng Kinh, m\u00e0 c\u00f2n l\u00e0 ng\u01b0\u1eddi bi\u1ebft c\u00e1ch h\u01b0\u1edbng d\u1eabn v\u1ec1 thi\u1ec1n, t\u1ed5 ch\u1ee9c c\u00e1c Kh\u00f3a Tu, hi\u1ec3u r\u00f5 l\u1ecbch s\u1eed \u0111\u1ee9c Ph\u1eadt, gi\u00e1o Ph\u00e1p, v\u00e0 x\u00e2y d\u1ef1ng t\u00ecnh huynh \u0111\u1ec7. <\/p>\n\n\n\n 9. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng \u01b0\u1edbc mu\u1ed1n nh\u1eefng g\u00ec ta ch\u01b0a c\u00f3, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta mong mu\u1ed1n nh\u1eefng g\u00ec ta \u0111\u00e3 c\u00f3. T\u01b0\u01a1ng t\u1ef1 nh\u01b0 v\u1eady, khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng bi\u1ebft \u0111\u1ee7 nh\u1eefng g\u00ec ta \u0111\u00e3 c\u00f3, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta h\u00e0i l\u00f2ng v\u00e0 bi\u1ebft \u0111\u1ee7 nh\u1eefng g\u00ec ta \u0111\u00e3 c\u00f3.<\/p>\n\n\n\n 10. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng bi\u1ebft s\u1ed1ng, ch\u1ebft, v\u00e0 s\u1ef1 sinh di\u1ec7t c\u1ee7a c\u00e1c ph\u00e1p, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft s\u1ef1 s\u1ed1ng v\u00e0 ch\u1ebft lu\u00f4n di\u1ec5n ra trong t\u1ea5t c\u1ea3 c\u00e1c t\u1ebf b\u00e0o c\u1ee7a c\u01a1 th\u1ec3 ch\u00fang ta, v\u00e0 s\u1ef1 sinh di\u1ec7t c\u1ee7a c\u00e1c ph\u00e1p lu\u00f4n di\u1ec5n ra trong v\u00f4 s\u1ed1 s\u00e1t na c\u1ee7a cu\u1ed9c s\u1ed1ng h\u1eb1ng ng\u00e0y c\u1ee7a ch\u00fang ta.<\/p>\n\n\n\n 11. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng bi\u1ebft c\u00e1c ph\u00e1p l\u00e0 v\u00f4 th\u01b0\u1eddng, nh\u01b0ng khi ta h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft c\u00e1c ph\u00e1p l\u00e0 v\u00f4 th\u01b0\u1eddng, chuy\u1ec3n bi\u1ebfn, duy\u00ean sinh, t\u01b0\u01a1ng t\u1ee9c v\u1edbi nhau, v\u00e0 kh\u00f4ng c\u00f3 t\u1ef1 t\u00ednh ri\u00eang bi\u1ec7t.<\/p>\n\n\n\n 12. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta \u01b0\u1edbc mu\u1ed1n Th\u01b0\u1ee3ng \u0111\u1ebf hay \u0110\u1ea5ng s\u00e1ng t\u1ea1o n\u00e0o \u0111\u00f3 thay \u0111\u1ed5i ta, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta mu\u1ed1n ta thay \u0111\u1ed5i ch\u00ednh ta m\u00e0 th\u00f4i.<\/p>\n\n\n\n 13. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, \u0111\u00f4i l\u00fac ta im l\u1eb7ng nh\u01b0 h\u1ebfn v\u00e0 n\u00f3i n\u0103ng nh\u01b0 ng\u01b0\u1eddi th\u00f4 l\u1ed7 v\u00e0 s\u00e2n gi\u1eadn, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta th\u1ef1c t\u1eadp im l\u1eb7ng nh\u01b0 thi\u1ec1n \u0111\u1ecbnh v\u00e0 n\u00f3i n\u0103ng nh\u01b0 ch\u00e1nh Ph\u00e1p hay B\u1eadc gi\u00e1c ng\u1ed9.<\/p>\n\n\n\n 14. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta th\u01b0\u1eddng ngh\u0129 r\u1eb1ng ti\u1ec1n, t\u00e0i, s\u1eafc \u0111\u1eb9p, danh v\u1ecdng, \u0103n ngon, v\u00e0 ng\u1ee7 k\u1ef9 l\u00e0 s\u1ef1 nghi\u1ec7p c\u1ee7a \u0111\u1eddi tu, nh\u01b0ng khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta nh\u1eadn ra r\u1eb1ng t\u1eeb, bi, h\u1ef7, x\u1ea3, \u0111\u1ea1o \u0111\u1ee9c, thi\u1ec1n \u0111\u1ecbnh, v\u00e0 tr\u00ed tu\u1ec7 l\u00e0 s\u1ef1 nghi\u1ec7p v\u1eefng ch\u00e3i c\u1ee7a \u0111\u1eddi tu.<\/p>\n\n\n\n 15. Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng n\u1eafm v\u1eefng c\u00e1c gi\u00e1 tr\u1ecb thi\u1ebft th\u1ef1c c\u1ee7a B\u00e1t Ch\u00e1nh \u0110\u1ea1o (Ch\u00e1nh Ki\u1ebfn, Ch\u00e1nh T\u01b0 Duy, Ch\u00e1nh Ng\u1eef, Ch\u00e1nh Nghi\u1ec7p, Ch\u00e1nh M\u1ea1ng, Ch\u00e1nh Tinh T\u1ea5n, Ch\u00e1nh Ni\u1ec7m, v\u00e0 Ch\u00e1nh \u0110\u1ecbnh). Tuy nhi\u00ean, khi h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft r\u1eb1ng B\u00e1t Ch\u00e1nh \u0110\u1ea1o c\u00f3 th\u1ec3 gi\u00fap ch\u00fang ta nh\u1eadn di\u1ec7n v\u00e0 chuy\u1ec3n h\u00f3a c\u00e1c t\u1eadp kh\u00ed tham, s\u00e2n, si, m\u1ea1n, nghi, v\u00f4 minh, t\u00e0 ki\u1ebfn, th\u00e0nh ki\u1ebfn, th\u01b0\u1eddng ki\u1ebfn, v\u00e0 \u0111o\u1ea1n ki\u1ebfn. B\u1edfi v\u00ec c\u00e1c t\u1eadp kh\u00ed n\u00e0y n\u1ebfu ta kh\u00f4ng th\u1ef1c h\u00e0nh, thanh l\u1ecdc, v\u00e0 chuy\u1ec3n h\u00f3a, th\u00ec ch\u00fang kh\u00f4ng nh\u1eefng ch\u1ebf ng\u1ef1 v\u00e0 \u0111\u1ed1t ch\u00e1y ch\u00fang ta, m\u00e0 c\u00f2n l\u00e0m cho ch\u00fang ta u t\u1ed1i v\u00e0 m\u00f9 qu\u00e1ng, v\u00e0 tin theo c\u00e1c th\u1ea7n linh, t\u00e0 thuy\u1ebft, v\u00e0 m\u00ea t\u00edn d\u1ecb \u0111oan.<\/p>\n\n\n\n By Th\u00edch Tr\u1eebng S\u1ef9<\/p>\n\n\n\n Website M\u1edbi: dharmaeye.net<\/strong><\/p>\n\n\n\n 15 Things to Learn Buddhist Studies, Application, and Transformation<\/strong><\/p>\n\n\n\n 1. When we have not learned Buddhist studies yet, we often think everything we are holding, clinging, and grasping is permanent, delicate, and wise, but when we have learned Buddhist studies, we realize that everything we are letting go and renouncing is impermanent, free, and at ease in life.<\/p>\n\n\n\n 2. When we have not learned Buddhist studies yet, we often think a rich person is someone who always catches everything about himself, but when we have learned Buddhist studies, we realize that the rich person is someone who knows how to develop his good heart to do charity works, almsgiving, make offerings, and protect Three Jewels.<\/p>\n\n\n\n 3. When we have not learned Buddhist studies yet, we often think that conquering and subduing other people are powerful, but when we have learned Buddhist studies, we realize that conquering and subduing ourselves are the most powerful.<\/p>\n\n\n\n 4. When we have not learned Buddhist studies yet, we often think those who talk a lot but do little are erudite people, but when we have learned Buddhist studies, we realize that those who talk little but do a lot, or words, thoughts, and actions usually go together with them are insightful people.<\/p>\n\n\n\n 5. When we have not learned Buddhist studies yet, we often have habits to dominate and overwhelm other people, but when we have learned Buddhist studies, we know how to practice loving speech and listening between ourselves and other people well. <\/p>\n\n\n\n 6. When we have not learned Buddhist studies yet, we often think the wise are those who live in conflict, attack, and disadvantage to other people, but when we have learned Buddhist studies, we realize that the wise are those who live in harmony and solidarity, build fraternities in the spirits of mutual support, affection, love, and mutual respect. <\/p>\n\n\n\n 7. When we have not learned Buddhist studies yet, we often think that altruistic people are those helping themselves, but when we have learned Buddhist studies, we realize that altruistic people are those helping not only themselves, but also other people right in the present life.<\/p>\n\n\n\n 8. When we have not learned Buddhist studies yet, we often think that people who know how to sit in meditation, recite the Buddha\u2019s names, and chant Sutras are cultivated practitioners. However, when we have learned Buddhist studies, we realize that cultivated practitioners are not only people who know how to sit in meditation recite the Buddha\u2019s names, and chant Sutras, but also people who know how to instruct meditation hold courses of Retreats, understand the history of the Buddha, the Dharma, and build fraternities.<\/p>\n\n\n\n 9. When we have learned Buddhist studies yet, we often wish for what we have not had yet, but when we have learned Buddhist studies, we desire what we had. Likewise, when we have not learned Buddhist studies yet, we do not know enough of what we had, but when we have learned Buddhist studies, we satisfy and know enough of what we had.<\/p>\n\n\n\n 10. When we have not learned Buddhist studies yet, we do not know life, death, and the arising and passing of all dharmas. However, when we have learned Buddhist studies, we know the life and death continually happen in all cells of our bodies, and the arising and passing of all things continually happen in the countless moments of our daily lives. <\/p>\n\n\n\n 11. When we have not learned Buddhist studies yet, we do not know all dharmas are impermanent, but when we have learned Buddhist studies, we know they are impermanent, changing, co-arising, mutually related, and have no a separate self-entity.<\/p>\n\n\n\n 12. When we have not learned Buddhist studies yet, we want God or a certain Creator to change us, but when we have learned Buddhist studies, we only want us to change ourselves.<\/p>\n\n\n\n 13. When we have not learned Buddhist studies yet, sometimes we are silent like a mussel, and speak like rude and angry people, but when we have learned Buddhist studies, we practice silence like meditation and speak like the Dharma or an Enlightened One.<\/p>\n\n\n\n 14. When we have not learned Buddhist studies yet, we often think money, talent, beauty, fame, good food, and good sleep are the careers of monastic lives, but when we have learned Buddhist studies, we realize that loving-kindness, compassion, joy, inclusiveness, morality, meditation, and wisdom are the stable careers of monastic lives.<\/p>\n\n\n\n 15. When we have not learned Buddhist studies yet, we do not master the practical values of the Noble Eightfold Path (Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration). However, when we have learned Buddhist studies, we know that the Noble Eightfold Path can help us recognize and transform the habits of greed, anger, delusion, arrogance, doubt, ignorance, wrong view, prejudice, eternity view, and annihilation view. Because these habits if we do not practice, purify, and transform, they not only subdue and burn us, but also make us dark and blind, and believe in gods, wrong theories, and superstitions. <\/p>\n\n\n\n By Th\u00edch Tr\u1eebng S\u1ef9<\/p>\n\n\n\n Website M\u1edbi: dharmaeye.net<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 05\/02\/2020 05:19:00 Th\u00edch Tr\u1eebng S\u1ef9\u0110\u00e3 \u0111\u1ecdc: 367 http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/15dieuhocphatvachuyenhoa_files\/like.htmlC\u1ee1 ch\u1eef: Khi ch\u01b0a h\u1ecdc Ph\u1eadt, ta kh\u00f4ng bi\u1ebft c\u00e1c ph\u00e1p l\u00e0 v\u00f4 th\u01b0\u1eddng, nh\u01b0ng khi ta h\u1ecdc Ph\u1eadt r\u1ed3i, ta bi\u1ebft c\u00e1c\u2026<\/p>\n","protected":false},"author":1,"featured_media":2007,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75],"tags":[],"td_series":[],"class_list":["post-2006","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nghe-phap-hanh-phap"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=2006"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2006\/revisions"}],"predecessor-version":[{"id":2008,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2006\/revisions\/2008"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/2007"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=2006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=2006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=2006"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=2006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}