![\"image\"\/](\"http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/Baiphapthoaivehoasen_files\/ducPhat23_280517321.jpg\")
<\/figure>\n\n\n\nB\u00e0i ph\u00e1p tho\u1ea1i v\u1ec1 hoa sen n\u1ea7y, \u0111\u00e3 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt thuy\u1ebft gi\u1ea3ng g\u1ea7n m\u1ed9t c\u00e1i ao, v\u00e0o l\u00fac ng\u00e0i \u0111\u00e3 l\u1edbn tu\u1ed5i. Khi \u0110\u1ee9c Ph\u1eadt gi\u01a1 hoa sen v\u1eeba m\u1edbi h\u00e1i l\u00ean – c\u00e0nh hoa c\u00f2n g\u1ed1c r\u1ec5 d\u00ednh b\u00f9n \u0111\u1ea5t – n\u01a1i \u0111\u00e1m \u0111\u00f4ng \u0111ang t\u1ee5 h\u1ecdp nghe ng\u00e0i gi\u1ea3ng, c\u00e1c \u0111\u1ec7 t\u1eed ch\u1ec9 bi\u1ebft im l\u1eb7ng, v\u00ec kh\u00f4ng hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a ng\u00e0i.<\/strong><\/p>\n\n\n\n L\u1eddi Ng\u01b0\u1eddi D\u1ecbch: Trong Thi\u1ec1n Ph\u1eadt Gi\u00e1o, b\u00e0i ph\u00e1p tho\u1ea1i n\u1ea7y c\u0169ng th\u01b0\u1eddng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ‘C\u1ea7m Hoa M\u1ec9m C\u01b0\u1eddi’, ho\u1eb7c l\u00e0 ‘Ni\u00eam Hoa Vi Ti\u1ebfu’.<\/p>\n\n\n\n Sau khi \u0110\u1ee9c Ph\u1eadt tr\u1edf th\u00e0nh B\u1eadc Gi\u00e1c Ng\u1ed9, ng\u00e0i \u0111\u00e3 n\u00f3i nhi\u1ec1u b\u00e0i ph\u00e1p tho\u1ea1i, tuy nhi\u00ean, c\u00f3 m\u1ed9t b\u00e0i ph\u00e1p tho\u1ea1i \u0111\u1eb7c bi\u1ec7t l\u00e0 ng\u00e0i kh\u00f4ng n\u00f3i g\u00ec c\u1ea3, tay ng\u00e0i ch\u1ec9 c\u1ea7m m\u1ed9t b\u00f4ng hoa, r\u1ed3i ng\u00e0i gi\u01a1 tay l\u00ean. Ng\u01b0\u1eddi ta \u0111\u00e3 n\u00f3i r\u1eb1ng khi ng\u01b0\u1eddi \u0111\u1ec7 t\u1eed c\u1ee7a ng\u00e0i, l\u00e0 T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp nh\u00ecn th\u1ea5y b\u00f4ng hoa, T\u00f4n-Gi\u1ea3 \u0111\u00e3 gi\u00e1c ng\u1ed9, ngay l\u1eadp t\u1ee9c. T\u1ea1i sao h\u00e0nh \u0111\u1ed9ng \u0111\u01a1n gi\u1ea3n c\u1ee7a \u0110\u1ee9c Ph\u1eadt l\u00e0 \u0111\u01b0a m\u1ed9t b\u00f4ng hoa l\u00ean, l\u1ea1i c\u00f3 m\u1ed9t \u1ea3nh h\u01b0\u1edfng s\u00e2u s\u1eafc \u0111\u1ebfn T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp nh\u01b0 th\u1ebf, ch\u00fang ta h\u1ecdc h\u1ecfi \u0111\u01b0\u1ee3c g\u00ec t\u1eeb b\u00e0i h\u1ecdc n\u1ea7y?<\/p>\n\n\n\n H\u00ccNH-T\u01af\u1edaNG V\u00c0 KH\u00d4NG-C\u00d3-H\u00ccNH-T\u01af\u1edaNG<\/p>\n\n\n\n Ghi ch\u00e9p l\u1ecbch s\u1eed cho th\u1ea5y r\u1eb1ng, trong b\u00e0i ph\u00e1p tho\u1ea1i n\u1ea7y, b\u00f4ng hoa m\u00e0 \u0110\u1ee9c Ph\u1eadt c\u1ea7m \u0111\u01b0a tay l\u00ean l\u00e0 hoa sen, l\u00e0 lo\u1ea1i hoa m\u00e0 c\u00f3 li\u00ean h\u1ec7 \u0111\u1eb7c bi\u1ec7t v\u1edbi Ph\u1eadt Gi\u00e1o cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay. Hoa sen l\u00e0 lo\u1ea1i hoa \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn v\u1edbi v\u1ebb \u0111\u1eb9p tuy\u1ec7t v\u1eddi, tuy nhi\u00ean, hoa sen n\u1ea7y \u0111\u1ed9c \u0111\u00e1o \u1edf ch\u1ed7 l\u00e0 hoa \u0111\u00f2i h\u1ecfi ph\u1ea3i m\u1ecdc n\u01a1i n\u00e0o c\u00f3 l\u1edbp b\u00f9n d\u00e0y, v\u00e0 ph\u00e2n r\u00e1c d\u01a1 b\u1ea9n, \u0111\u1ec3 cho g\u1ed1c r\u1ec5 c\u1ee7a hoa sen c\u00f3 th\u1ec3 ph\u00e1t tri\u1ec3n t\u1ed1t \u0111\u1eb9p, v\u00e0 cu\u1ed1i c\u00f9ng l\u00e0 hoa \u0111\u01a1m b\u00f4ng. Cho n\u00ean, hoa sen nh\u1edd c\u00f3 l\u1edbp b\u00f9n d\u00e0y, v\u00e0 ph\u00e2n r\u00e1c d\u01a1 b\u1ea9n – \u0111i\u1ec1u n\u1ea7y th\u00ec h\u1ebft s\u1ee9c c\u1ea7n thi\u1ebft – \u0111\u1ec3 ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng hoa sen \u0111\u1eb9p \u0111\u1ebd.<\/p>\n\n\n\n B\u00e0i ph\u00e1p tho\u1ea1i v\u1ec1 hoa sen n\u1ea7y, \u0111\u00e3 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt thuy\u1ebft gi\u1ea3ng g\u1ea7n m\u1ed9t c\u00e1i ao, v\u00e0o l\u00fac ng\u00e0i \u0111\u00e3 l\u1edbn tu\u1ed5i. Khi \u0110\u1ee9c Ph\u1eadt gi\u01a1 hoa sen v\u1eeba m\u1edbi h\u00e1i l\u00ean – c\u00e0nh hoa c\u00f2n g\u1ed1c r\u1ec5 d\u00ednh b\u00f9n \u0111\u1ea5t – n\u01a1i \u0111\u00e1m \u0111\u00f4ng \u0111ang t\u1ee5 h\u1ecdp nghe ng\u00e0i gi\u1ea3ng, c\u00e1c \u0111\u1ec7 t\u1eed ch\u1ec9 bi\u1ebft im l\u1eb7ng, v\u00ec kh\u00f4ng hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a ng\u00e0i. Tuy nhi\u00ean, sau m\u1ed9t hai gi\u00e2y, m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec7 t\u1eed c\u1ee7a \u0110\u1ee9c Ph\u1eadt, l\u00e0 T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp m\u1ec9m c\u01b0\u1eddi. T\u00f4n-Gi\u1ea3 l\u00e0 ng\u01b0\u1eddi tham d\u1ef1 duy nh\u1ea5t, \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c th\u00f4ng \u0111i\u1ec7p c\u1ee7a \u0110\u1ee9c Ph\u1eadt v\u00e0o ng\u00e0y h\u00f4m \u0111\u00f3, v\u00e0 c\u00e2u chuy\u1ec7n ph\u00e1p tho\u1ea1i v\u1ec1 hoa sen n\u1ea7y \u0111\u00e3 \u0111\u01b0\u1ee3c ghi nh\u1edb, v\u00e0 \u0111\u01b0\u1ee3c t\u00f4n k\u00ednh trong Thi\u1ec1n Ph\u1eadt Gi\u00e1o cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay.<\/p>\n\n\n\n S\u1ef0 TRUY\u1ec0N-PH\u00c1P KH\u00d4NG-C\u00d3-L\u1edcI<\/p>\n\n\n\n Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng khi \u0110\u1ee9c Ph\u1eadt th\u1ea5y T\u00f4n Gi\u1ea3 \u0110\u1ea1i Ca Di\u1ebfp m\u1ec9m c\u01b0\u1eddi, ng\u00e0i n\u00f3i v\u1edbi \u0111\u00e1m \u0111\u00f4ng r\u1eb1ng, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 c\u00f3 ch\u00e2n t\u00e2m v\u00e0 t\u00e2m k\u1ef3 di\u1ec7u c\u1ee7a Ni\u1ebft B\u00e0n, ng\u00e0i c\u00f3 c\u1eb7p m\u1eaft Ph\u00e1p (Ph\u00e1p Nh\u00e3n), v\u00e0 ng\u00e0i kh\u00f4ng-c\u00f3-h\u00ecnh-t\u01b0\u1edbng (v\u00f4 t\u01b0\u1edbng), ng\u00e0i x\u1eed d\u1ee5ng C\u1eeda Truy\u1ec1n-Ph\u00e1p vi-t\u1ebf m\u00e0 kh\u00f4ng-c\u1ea7n ph\u1ea3i qua c\u00e1ch-th\u1ee9c, ho\u1eb7c l\u00e0 qua ng\u00f4n-ng\u1eef, do \u0111\u00f3, ng\u00e0i ch\u1ec9 c\u1ea7n truy\u1ec1n-ph\u00e1p qua n\u0103ng-l\u1ef1c \u0111\u1eb7c-bi\u1ec7t, v\u00e0 b\u00e2y gi\u1edd ng\u00e0i giao-ph\u00f3 vi\u1ec7c l\u00e0m n\u1ea7y cho T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp. L\u00fac n\u1ea7y \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 gi\u00e0, cho n\u00ean ng\u00e0i ch\u1ecdn T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp l\u00e0 ng\u01b0\u1eddi n\u1ed1i-nghi\u1ec7p c\u1ee7a ng\u00e0i, k\u1ec3 t\u1eeb ng\u00e0y h\u00f4m \u0111\u00f3. <\/p>\n\n\n\n T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp \u0111\u00e3 th\u1ea5y, v\u00e0 hi\u1ec3u bi\u1ebft \u0111i\u1ec1u g\u00ec? Ch\u00fang ta c\u00f3 th\u1ec3 h\u1ecdc h\u1ecfi \u0111i\u1ec1u g\u00ec t\u1eeb m\u1ed9t b\u00f4ng hoa? Hoa sen l\u00e0 ni\u1ec1m hy v\u1ecdng v\u1ec1 h\u00f2a b\u00ecnh, l\u00e0 s\u1ef1 \u0111\u1eb9p-\u0111\u1ebd ph\u00e1t-sinh ra t\u1eeb n\u01a1i ch\u1ed1n \u0111au-kh\u1ed5 (b\u00f9n v\u00e0 ph\u00e2n r\u00e1c), b\u00ean c\u1ea1nh \u0111\u00f3, nh\u1eefng hoa sen c\u00f2n bi\u1ec3u-hi\u1ec7n cho c\u1ea3 hai d\u1ea1ng c\u00f3-h\u00ecnh-t\u01b0\u1edbng, v\u00e0 kh\u00f4ng-c\u00f3-h\u00ecnh-t\u01b0\u1edbng c\u00f9ng m\u1ed9t l\u00fac. Nh\u1eefng hoa sen n\u1ea7y l\u00e0 m\u1ed9t l\u1eddi nh\u1eafc nh\u1edf tuy\u1ec7t v\u1eddi, d\u00f9 cho ch\u00fang ta tr\u00e2n qu\u00fd m\u1ecdi h\u00ecnh-t\u01b0\u1edbng, tuy nhi\u00ean, m\u1ecdi h\u00ecnh-t\u01b0\u1edbng ch\u1ec9 l\u00e0 ph\u00f9 du, tho\u1ea3ng qua r\u1ed3i m\u1ea5t. B\u1ea3n-Ch\u1ea5t Th\u1eadt-S\u1ef1 C\u1ee7a M\u1ecdi S\u1ef1-V\u1eadt (Ch\u00e2n-T\u00e2m C\u1ee7a M\u1ecdi Ng\u01b0\u1eddi, ho\u1eb7c l\u00e0 Ph\u1eadt-T\u00e1nh C\u1ee7a M\u1ecdi Ng\u01b0\u1eddi) th\u00ec kh\u00f4ng-c\u00f3-h\u00ecnh-t\u01b0\u1edbng, lu\u00f4n lu\u00f4n c\u00f3-m\u1eb7t, m\u1ed9t c\u00f5i m\u00e0 m\u1ecdi s\u1ef1-v\u1eadt t\u1eeb \u0111\u00f3 bi\u1ec3u-hi\u1ec7n, v\u00e0 c\u0169ng l\u00e0 m\u1ed9t c\u00f5i m\u00e0 m\u1ecdi s\u1ef1-v\u1eadt tr\u1edf v\u1ec1; hoa sen v\u00e0 c\u00f5i n\u1ea7y l\u00e0 m\u1ed9t, v\u00ec gi\u1ed1ng nh\u01b0 nhau.<\/p>\n\n\n\n NGU\u1ed2N G\u1ed0C C\u1ee6A THI\u1ec0N PH\u1eacT GI\u00c1O<\/p>\n\n\n\n C\u00e2u chuy\u1ec7n n\u1ea7y l\u00e0 c\u1ed9t tr\u1ee5 c\u1ee7a d\u00f2ng Thi\u1ec1n Ph\u1eadt Gi\u00e1o, c\u00e2u chuy\u1ec7n n\u1ea7y t\u1eadp trung v\u00e0o kinh nghi\u1ec7m tr\u1ef1c ti\u1ebfp, kh\u00f4ng qua gi\u00e1o l\u00fd, ho\u1eb7c l\u00e0 kh\u00f4ng qua s\u1ef1 ph\u00e2n t\u00edch tr\u00ed tu\u1ec7. Thi\u1ec1n \u0111\u1ecbnh \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u00e1i-bi\u1ebft v\u1ec1 Ch\u00e2n-T\u00e2m (Ph\u1eadt T\u00e1nh) kh\u00f4ng-c\u00f3-h\u00ecnh-t\u01b0\u1edbng th\u00ec \u0111\u01b0\u1ee3c \u01b0a chu\u1ed9ng, h\u01a1n l\u00e0 d\u1ef1a qu\u00e1 nhi\u1ec1u v\u00e0o gi\u00e1o-l\u00fd, v\u00e0o l\u1eddi n\u00f3i, ho\u1eb7c l\u00e0 v\u00e0o kh\u00e1i ni\u1ec7m.<\/p>\n\n\n\n Nh\u00ecn th\u1ea5y hoa sen l\u00e0 m\u1ed9t h\u00e0nh \u0111\u1ed9ng th\u1eadt \u0111\u01a1n gi\u1ea3n, n\u1ed5i b\u1eadt, nh\u01b0ng ph\u00f9 du v\u00ec tho\u1ea3ng qua r\u1ed3i m\u1ea5t, tuy nhi\u00ean, c\u0169ng \u0111\u1ee7 \u0111\u1ec3 gi\u00fap cho T\u00f4n-Gi\u1ea3 \u0110\u1ea1i-Ca-Di\u1ebfp \u0111i qua “c\u1eeda Kh\u00f4ng” (c\u1ed5ng Thi\u1ec1n th\u00ec kh\u00f4ng-c\u00f3-c\u1eeda). Ch\u00fang ta c\u1ea7n ph\u1ea3i thi\u1ec1n \u0111\u1ecbnh nh\u01b0 th\u1ebf n\u00e0o v\u1ec1 m\u1ed9t hoa sen, \u0111\u1ec3 gi\u00fap cho ch\u00fang ta nh\u00ecn th\u1ea5y b\u1ea3n-ch\u1ea5t th\u1eadt-s\u1ef1 c\u1ee7a m\u1ecdi s\u1ef1-v\u1eadt? <\/p>\n\n\n\n ———————————–<\/strong><\/p>\n\n\n\n Source-Ngu\u1ed3n: http:\/\/www.buddhagroove.com\/the-flower-sermon\/<\/strong><\/p>\n\n\n\n The Flower Sermon – Source-Ngu\u1ed3n: www.buddhagroove.com<\/strong><\/p>\n\n\n\n While the Buddha gave many spoken sermons after he became enlightened, during one sermon in particular he did nothing but hold up a flower. It is said that upon seeing it, his disciple Mahakasyapa was immediately enlightened. Why did the simple display of a flower have such a profound effect upon Mahakasyapa, and what can we learn from this lesson?<\/p>\n\n\n\n FORM AND FORMLESS<\/p>\n\n\n\n Historical records show that the flower the Buddha held up at the sermon was a lotus flower, which is associated with Buddhism to this day. The lotus is known for its great beauty, but it is also unique in that it requires thick mud and muck in which to extend its roots so that it can grow and eventually yield flowers. It is because of this thick mud and muck – not in spite of it – that the beautiful lotus blooms.<\/p>\n\n\n\n The Flower Sermon was held near a pond during Buddha’s later years. When he held up the freshly-picked lotus flower – roots and all, dripping mud – the assembled crowd was silent, not understanding its significance. But after a moment or two, Buddha’s disciple Mahakasyapa smiled. He was the only attendee to receive the Buddha’s message that day, but the account of The Flower Sermon is remembered and revered in Zen Buddhism even now.<\/p>\n\n\n\n A WORDLESS TRANSMISSION<\/p>\n\n\n\n It is said that when the Buddha saw Mahakasyapa smile, he told the crowd that since he, the Buddha, possessed the true and marvelous mind of Nirvana, the Dharma eye, and the form of the formless, a subtle Dharma Gate that needs no forms or language but is a special energy transmission, he was now entrusting it to Mahakasyapa. Since the Buddha was getting on in years, Mahakasyapa became his successor from that day forward.<\/p>\n\n\n\n What did Mahakasyapa see and experience? What can we learn from a flower? Besides the hope of peace and beauty arising out of suffering (mud and muck), flowers embody both form and the formless at once. They are a wonderful reminder that while all forms can be appreciated, they are fleeting. The formless Oneness of All That Is is ever-present, a field from which everything arises and to which everything returns; the flower and this field are one and the same.<\/p>\n\n\n\n THE ROOTS OF ZEN BUDDHISM<\/p>\n\n\n\n This story is a pillar of the Zen school of Buddhism, which focuses on direct experience rather than dogma or intellectual analysis. Meditation to reach the formless consciousness of Oneness is favored over dwelling too much on doctrines, words or concepts.<\/p>\n\n\n\n The simple act of seeing a flower, bold yet fleeting, was enough to help Mahakasyapa through the “gateless gate.” How might meditating upon a flower help you to see the true nature of things?<\/p>\n","protected":false},"excerpt":{"rendered":" 01\/12\/2015 19:42:00 Chuy\u1ec3n Ng\u1eef: Nguy\u1ec5n V\u0103n Ti\u1ebfn\u0110\u00e3 \u0111\u1ecdc: 1748 http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/Baiphapthoaivehoasen_files\/like.htmlC\u1ee1 ch\u1eef: B\u00e0i ph\u00e1p tho\u1ea1i v\u1ec1 hoa sen n\u1ea7y, \u0111\u00e3 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt thuy\u1ebft gi\u1ea3ng g\u1ea7n m\u1ed9t c\u00e1i ao, v\u00e0o l\u00fac\u2026<\/p>\n","protected":false},"author":1,"featured_media":2010,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75],"tags":[],"td_series":[],"class_list":["post-2009","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nghe-phap-hanh-phap"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=2009"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2009\/revisions"}],"predecessor-version":[{"id":2011,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2009\/revisions\/2011"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/2010"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=2009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=2009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=2009"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=2009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}