![\"image\"\/](\"http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/Baniemhanhdien-kinhtangchibo_files\/ThreefoldPride_518424377.jpg\")
<\/figure>\n\n\n\nBa ni\u1ec1m h\u00e3nh di\u1ec7n (mada) \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 \u1edf \u0111\u00e2y ch\u00ednh l\u00e0 s\u1ef1 say \u0111\u1eafm, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 t\u1ef1 ph\u1ee5.<\/strong><\/p>\n\n\n\n N\u1ea7y c\u00e1c T\u1ef3 Kheo, ta \u0111\u00e3 \u0111\u01b0\u1ee3c nu\u00f4i n\u1ea5ng th\u1eadt l\u00e0 k\u1ef9 l\u01b0\u1ee1ng, v\u00e0 th\u1eadt l\u00e0 \u0111\u1eb7c bi\u1ec7t; su\u1ed1t th\u1eddi th\u01a1 \u1ea5u c\u1ee7a ta, ta \u0111\u01b0\u1ee3c r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi n\u00e2ng niu, v\u00e0 ta \u0111\u01b0\u1ee3c r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi chi\u1ec1u chu\u1ed9ng. Cung \u0111i\u1ec7n c\u1ee7a ph\u1ee5 v\u01b0\u01a1ng ta c\u00f3 nhi\u1ec1u h\u1ed3 sen: m\u1ed9t h\u1ed3 tr\u1ed3ng sen xanh, h\u1ed3 th\u1ee9 nh\u00ec tr\u1ed3ng sen tr\u1eafng, v\u00e0 h\u1ed3 th\u1ee9 ba tr\u1ed3ng sen \u0111\u1ecf, m\u1ee5c \u0111\u00edch x\u00e2y ba h\u1ed3 sen ch\u1ec9 l\u00e0 \u0111\u1ec3 gi\u00fap cho ta gi\u1ea3i tr\u00ed, l\u00e0m cho ta vui l\u00f2ng. Ta \u0111\u01b0\u1ee3c d\u00f9ng lo\u1ea1i d\u1ea7u xoa \u0111\u1eb7c-bi\u1ec7t, chi\u1ebft t\u1eeb c\u00e2y g\u1ed7 qu\u00fd \u0111\u00e0n-h\u01b0\u01a1ng, c\u00f3 m\u00f9i th\u01a1m v\u00e0 c\u00f4ng d\u1ee5ng ch\u1eefa b\u1ec7nh, mang \u0111\u1ebfn t\u1eeb th\u00e0nh ph\u1ed1 Ba-La-N\u1ea1i (Benares), v\u00e0 kh\u0103n-\u0111\u1ed9i-\u0111\u1ea7u c\u1ee7a ta, \u00e1o cho\u00e0ng c\u1ee7a ta, \u00e1o l\u00f3t c\u1ee7a ta, v\u00e0 \u00e1o d\u00e0i c\u1ee7a ta, t\u1ea5t c\u1ea3 \u0111\u01b0\u1ee3c l\u00e0m b\u1eb1ng v\u1ea3i s\u1ee3i-b\u00f4ng-g\u00f2n, nh\u1eb9 v\u00e0 m\u1ec1m, lo\u1ea1i th\u01b0\u1ee3ng h\u1ea1ng, t\u1eeb th\u00e0nh ph\u1ed1 Ba-La-N\u1ea1i. Su\u1ed1t ng\u00e0y \u0111\u00eam, m\u1ed9t c\u00e1i l\u1ecdng tr\u1eafng l\u1edbn c\u00f3 m\u00e0n che chung quanh ta, \u0111\u1ec3 tr\u00e1nh cho ta kh\u1ecfi n\u00f3ng, kh\u1ecfi l\u1ea1nh, kh\u1ecfi b\u1ee5i b\u1eadm, \u0111\u1ec3 tr\u00e1nh c\u00e1c b\u1ee5i-tr\u1ea5u bay v\u00e0o khi ng\u01b0\u1eddi ta s\u00e0ng l\u1ecdc l\u00faa, ho\u1eb7c \u0111\u1ec3 tr\u00e1nh cho ta c\u1ea3m l\u1ea1nh v\u00ec s\u01b0\u01a1ng ban \u0111\u00eam, ho\u1eb7c s\u01b0\u01a1ng bu\u1ed5i s\u1edbm. Ta s\u1edf-h\u1eefu ba cung \u0111i\u1ec7n: m\u1ed9t cung \u0111i\u1ec7n d\u00e0nh cho m\u00f9a h\u00e8, m\u1ed9t cung \u0111i\u1ec7n d\u00e0nh cho m\u00f9a \u0111\u00f4ng, v\u00e0 m\u1ed9t cung \u0111i\u1ec7n d\u00e0nh cho m\u00f9a m\u01b0a. Trong cung \u0111i\u1ec7n d\u00e0nh cho m\u00f9a m\u01b0a, v\u00e0o su\u1ed1t b\u1ed1n th\u00e1ng m\u00f9a m\u01b0a, ch\u1ec9 c\u00f3 c\u00e1c n\u1eef nh\u1ea1c s\u0129 cung \u0111\u00ecnh, l\u00e0 \u0111\u01b0\u1ee3c v\u00e0o h\u1ea7u h\u1ea1 cho ta, v\u00e0 ta \u0111\u00e3 ch\u1eb3ng ph\u1ea3i b\u01b0\u1edbc ch\u00e2n \u0111i ra ngo\u00e0i cung \u0111i\u1ec7n, trong nh\u1eefng th\u00e1ng ng\u00e0y m\u01b0a gi\u00f3 n\u1ea7y. \u1ede c\u00e1c nh\u00e0 kh\u00e1c, c\u00e1c ng\u01b0\u1eddi \u0111\u1ea7y t\u1edb, v\u00e0 ng\u01b0\u1eddi n\u00f4 l\u1ec7 ph\u1ea3i \u0103n c\u01a1m t\u1ea5m, c\u00f9ng v\u1edbi ch\u00e1o b\u1ecb chua, th\u00ec c\u00e1c ng\u01b0\u1eddi h\u1ea7u h\u1ea1 trong cung \u0111i\u1ec7n c\u1ee7a ph\u1ee5 v\u01b0\u01a1ng ta \u0111\u01b0\u1ee3c \u0103n c\u01a1m n\u1ea5u b\u1eb1ng g\u1ea1o v\u00e0 th\u1ecbt, lo\u1ea1i th\u01b0\u1ee3ng h\u1ea1ng. <\/p>\n\n\n\n N\u1ea7y c\u00e1c T\u1ef3 Kheo, m\u1eb7c d\u00f9 ta c\u00f3 m\u1ed9t cu\u1ed9c s\u1ed1ng huy ho\u00e0ng, v\u00e0 m\u1eb7c d\u00f9 ta kh\u00f4ng ph\u1ea3i lo l\u1eafng g\u00ec c\u1ea3, tuy nhi\u00ean, l\u1ea7n th\u1ee9 nh\u1ea5t, ta suy ng\u1eabm nh\u01b0 sau: [39] “M\u1ed9t ng\u01b0\u1eddi ph\u00e0m t\u1ee5c, h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7, v\u00e0 h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c tu h\u00e0nh, m\u1eb7c d\u00f9, h\u1ecd s\u1ebd gi\u00e0, v\u00e0 h\u1ecd kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c s\u1ef1 gi\u00e0 nua, tuy nhi\u00ean, h\u1ecd c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 h\u1ecd c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i h\u1ecd ch\u00e1n gh\u00e9t khi g\u1eb7p m\u1ed9t ng\u01b0\u1eddi gi\u00e0 y\u1ebfu, v\u00e0 l\u1ee5 kh\u1ee5, v\u00ec h\u1ecd qu\u00ean m\u1ea5t r\u1eb1ng, ch\u00ednh h\u1ecd r\u1ed3i c\u0169ng nh\u01b0 th\u1ebf. Gi\u1edd \u0111\u00e2y, ta ch\u1eafc ch\u1eafn r\u1eb1ng, ta c\u0169ng s\u1ebd gi\u00e0, v\u00e0 ta kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c s\u1ef1 gi\u00e0 nua. Khi ta g\u1eb7p m\u1ed9t ng\u01b0\u1eddi gi\u00e0 y\u1ebfu, v\u00e0 l\u1ee5 kh\u1ee5, ch\u00ednh b\u1ea3n th\u00e2n ta kh\u00f4ng-c\u00f3 \u00fd ngh\u0129 nh\u01b0 sau: ‘T\u00f4i c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 t\u00f4i c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i t\u00f4i ch\u00e1n gh\u00e9t ng\u01b0\u1eddi gi\u00e0 nua n\u1ea7y.'”<\/p>\n\n\n\n N\u1ea7y c\u00e1c T\u1ef3 Kheo, khi ta suy ng\u1eabm v\u1ec1 \u0111i\u1ec1u n\u1ea7y, t\u1ea5t c\u1ea3 ni\u1ec1m h\u00e3nh di\u1ec7n v\u1ec1 s\u1ef1 tr\u1ebb trung c\u1ee7a ta, \u0111\u00e3 ho\u00e0n to\u00e0n bi\u1ebfn m\u1ea5t.<\/p>\n\n\n\n L\u1ea7n th\u1ee9 nh\u00ec, ta l\u1ea1i suy ng\u1eabm nh\u01b0 sau: “M\u1ed9t ng\u01b0\u1eddi ph\u00e0m t\u1ee5c, h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7, v\u00e0 h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c tu h\u00e0nh, m\u1eb7c d\u00f9, h\u1ecd s\u1ebd \u0111au \u1ed1m, v\u00e0 h\u1ecd kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c b\u1ec7nh t\u1eadt, tuy nhi\u00ean, h\u1ecd s\u1ebd c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 h\u1ecd c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i h\u1ecd ch\u00e1n gh\u00e9t khi g\u1eb7p m\u1ed9t ng\u01b0\u1eddi b\u1ec7nh ho\u1ea1n, v\u00ec h\u1ecd qu\u00ean m\u1ea5t r\u1eb1ng, ch\u00ednh h\u1ecd r\u1ed3i c\u0169ng nh\u01b0 th\u1ebf. Gi\u1edd \u0111\u00e2y, ta ch\u1eafc ch\u1eafn r\u1eb1ng, ta c\u0169ng s\u1ebd \u0111au \u1ed1m, v\u00e0 ta kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c b\u1ec7nh t\u1eadt. Khi ta g\u1eb7p m\u1ed9t ng\u01b0\u1eddi b\u1ec7nh t\u1eadt, ch\u00ednh b\u1ea3n th\u00e2n ta kh\u00f4ng-c\u00f3 \u00fd ngh\u0129 nh\u01b0 sau: ‘T\u00f4i c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 t\u00f4i c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i t\u00f4i ch\u00e1n gh\u00e9t ng\u01b0\u1eddi b\u1ec7nh t\u1eadt n\u1ea7y.'”<\/p>\n\n\n\n N\u1ea7y c\u00e1c T\u1ef3 Kheo, khi ta suy ng\u1eabm v\u1ec1 \u0111i\u1ec1u n\u1ea7y, t\u1ea5t c\u1ea3 ni\u1ec1m h\u00e3nh di\u1ec7n v\u1ec1 s\u1ee9c kh\u1ecfe c\u1ee7a ta, \u0111\u00e3 ho\u00e0n to\u00e0n bi\u1ebfn m\u1ea5t.<\/p>\n\n\n\n L\u1ea7n th\u1ee9 ba, ta l\u1ea1i suy ng\u1eabm nh\u01b0 sau: “M\u1ed9t ng\u01b0\u1eddi ph\u00e0m t\u1ee5c, h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7, v\u00e0 h\u1ecd kh\u00f4ng \u0111\u01b0\u1ee3c tu h\u00e0nh, m\u1eb7c d\u00f9, h\u1ecd s\u1ebd ch\u1ebft, v\u00e0 h\u1ecd kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c c\u00e1i ch\u1ebft, tuy nhi\u00ean, h\u1ecd s\u1ebd c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 h\u1ecd c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i h\u1ecd ch\u00e1n gh\u00e9t khi g\u1eb7p m\u1ed9t ng\u01b0\u1eddi ch\u1ebft, v\u00ec h\u1ecd qu\u00ean m\u1ea5t r\u1eb1ng, ch\u00ednh h\u1ecd r\u1ed3i c\u0169ng nh\u01b0 th\u1ebf. Gi\u1edd \u0111\u00e2y, ta ch\u1eafc ch\u1eafn r\u1eb1ng, ta c\u0169ng s\u1ebd ch\u1ebft, v\u00e0 ta kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ed1n tr\u00e1nh \u0111\u01b0\u1ee3c c\u00e1i ch\u1ebft. Khi ta g\u1eb7p m\u1ed9t ng\u01b0\u1eddi ch\u1ebft, ch\u00ednh b\u1ea3n th\u00e2n ta kh\u00f4ng-c\u00f3 \u00fd ngh\u0129 nh\u01b0 sau: ‘T\u00f4i c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu, v\u00e0 t\u00f4i c\u1ea3m th\u1ea5y x\u1ea5u h\u1ed5, r\u1ed3i t\u00f4i ch\u00e1n gh\u00e9t ng\u01b0\u1eddi ch\u1ebft n\u1ea7y.'”<\/p>\n\n\n\n N\u1ea7y c\u00e1c T\u1ef3 Kheo, khi ta suy ng\u1eabm v\u1ec1 \u0111i\u1ec1u n\u1ea7y, t\u1ea5t c\u1ea3 ni\u1ec1m h\u00e3nh di\u1ec7n v\u1ec1 cu\u1ed9c \u0111\u1eddi c\u1ee7a ta, \u0111\u00e3 ho\u00e0n to\u00e0n bi\u1ebfn m\u1ea5t. [40]<\/p>\n\n\n\n 39. Tr\u00ean th\u1ef1c t\u1ebf (v\u00e0 qua c\u00e1i nh\u00ecn v\u1ec1 t\u00e2m l\u00fd), \u0111o\u1ea1n v\u0103n tr\u00ean \u0111\u00e2y m\u00f4 t\u1ea3 c\u00f9ng m\u1ed9t kinh nghi\u1ec7m, \u0111\u00f3 l\u00e0 s\u1ef1 t\u01b0\u1ee3ng tr\u01b0ng (theo truy\u1ec1n-thuy\u1ebft, trong truy\u1ec1n th\u1ed1ng c\u1ee7a Ph\u1eadt Gi\u00e1o) m\u00e0 s\u1ebd x\u1ea3y ra sau n\u1ea7y, khi \u0110\u1ee9c Ph\u1eadt g\u1eb7p ba s\u1ee9 gi\u1ea3 c\u1ee7a c\u00f5i tr\u1eddi. <\/p>\n\n\n\n 40. Ba ni\u1ec1m h\u00e3nh di\u1ec7n (mada) \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 \u1edf \u0111\u00e2y ch\u00ednh l\u00e0 s\u1ef1 say \u0111\u1eafm, ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 t\u1ef1 ph\u1ee5. Ba ni\u1ec1m h\u00e3nh di\u1ec7n n\u1ea7y, nh\u01b0 sau: (1) s\u1ef1 tr\u1ebb trung l\u00e0 ni\u1ec1m h\u00e3nh di\u1ec7n th\u1ee9 nh\u1ea5t (yobbana-mada); (2) s\u1ee9c kh\u1ecfe l\u00e0 ni\u1ec1m h\u00e3nh di\u1ec7n th\u1ee9 nh\u00ec (\u0101rogya-mada); (3) v\u00e0 cu\u1ed9c s\u1ed1ng l\u00e0 ni\u1ec1m h\u00e3nh di\u1ec7n th\u1ee9 ba (j\u012bvita-mada)<\/p>\n\n\n\n [0] Trong c\u00e1c v\u0103n b\u1ea3n Ph\u1eadt Gi\u00e1o, ni\u1ec1m h\u00e3nh di\u1ec7n m\u00e0 c\u00f3 \u00fd ngh\u0129a c\u1ee7a s\u1ef1 t\u1ef1 ph\u1ee5, c\u00f3 t\u00ean l\u00e0 m\u0101na (theo ti\u1ebfng Pali). <\/p>\n\n\n\n ———————————–<\/strong><\/p>\n\n\n\n Source-Ngu\u1ed3n: http:\/\/www.bps.lk\/olib\/wh\/wh155-u.html#S23<\/strong><\/p>\n\n\n\n Threefold Pride, Anguttara Nikaya – Translated by Nyanaponika Thera & Bhikkhu Bodhi – Source-Ngu\u1ed3n: www.bps.lk<\/strong><\/p>\n\n\n\n I was delicately brought up, O monks; highly delicate, exceedingly delicate was my upbringing. At my father\u2019s house lotus ponds were made: in one of them blue lotuses bloomed, in another white lotuses, and in a third red lotuses, just for my enjoyment. I used only sandal unguent from Benares and my head dress, my jacket, my undergarment, and my tunic were made of Benares muslin. By day and by night a white canopy was held over me, lest cold and heat, dust, chaff or dew should trouble me. I had three palaces: one for the summer, one for the winter and one for the rainy season. In the palace for the rainy season, during the four months of the rains, I was waited upon by female musicians only, and I did not come down from the palace during these months. While in other people\u2019s homes servants and slaves receive a meal of broken rice together with sour gruel, in my father\u2019s house they were given choice rice and meat.<\/p>\n\n\n\n Amidst such splendour and an entirely carefree life, O monks, this thought came to me: [39] \u201cAn uninstructed worldling, though sure to become old himself and unable to escape ageing, feels repelled, humiliated and disgusted when seeing an old and decrepit person, being forgetful of his own situation. Now I too am sure to become old and cannot escape ageing. If, when seeing an old and decrepit person, I were to feel repelled, humiliated or disgusted, that would not be proper for one like myself.\u201d<\/p>\n\n\n\n When I reflected thus, monks, all my pride in youthfulness vanished.<\/p>\n\n\n\n Again I reflected: \u201cAn uninstructed worldling, though sure to become ill himself and unable to escape illness, feels repelled, humiliated or disgusted when seeing a sick person, being forgetful of his own situation. Now I too am sure to become ill and cannot escape illness. If, when seeing a sick person, I were to feel repelled, humiliated or disgusted, that would not be proper for one like myself.\u201d<\/p>\n\n\n\n When I thus reflected, monks, all my pride in health vanished.<\/p>\n\n\n\n Again I reflected: \u201cAn uninstructed worldling is sure to die himself and cannot escape death; yet when seeing a dead person, he feels repelled, humiliated or disgusted, being forgetful of his own situation. Now I too am sure to die and cannot escape death. If, when seeing a dead person, I were to feel repelled, humiliated or disgusted, that would not be proper for one like myself.\u201d<\/p>\n\n\n\n When I thus reflected, monks, all my pride in life vanished. [40]<\/p>\n\n\n\n 39. The following passage describes, in psychologically realistic terms, the same experience represented symbolically in the traditional legend of the future Buddha\u2019s encounter with the three divine messengers. See n.17 above.<\/p>\n\n\n\n 40. The three types of pride (mada) described here, which are more akin to intoxication than to arrogance, are: (1) pride in one\u2019s youthfulness (yobbana-mada); (2) pride in one\u2019s health (\u0101rogya-mada); (3) pride in life (j\u012bvita-mada); cp. Text 79.<\/p>\n\n\n\n [0] Pride in the sense of conceit appears in Buddhist texts under the name m\u0101na. On the three modes of m\u0101na, see Text 95.<\/p>\n","protected":false},"excerpt":{"rendered":" 06\/06\/2016 18:03:00 Translated by Nyanaponika Thera & Bhikkhu Bodhi – Chuy\u1ec3n Ng\u1eef: Nguy\u1ec5n V\u0103n Ti\u1ebfn\u0110\u00e3 \u0111\u1ecdc: 955 http:\/\/tamhoc.org\/dulieu\/giaophap\/nghevathuchanh\/Baniemhanhdien-kinhtangchibo_files\/like.htmlC\u1ee1 ch\u1eef: Ba ni\u1ec1m h\u00e3nh di\u1ec7n (mada) \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 \u1edf \u0111\u00e2y ch\u00ednh\u2026<\/p>\n","protected":false},"author":1,"featured_media":2013,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75],"tags":[],"td_series":[],"class_list":["post-2012","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nghe-phap-hanh-phap"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=2012"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2012\/revisions"}],"predecessor-version":[{"id":2014,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/2012\/revisions\/2014"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/2013"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=2012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=2012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=2012"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=2012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}