{"id":21047,"date":"2022-05-04T19:21:33","date_gmt":"2022-05-04T12:21:33","guid":{"rendered":"https:\/\/tamhoc.org\/?p=21047"},"modified":"2022-08-11T23:19:04","modified_gmt":"2022-08-11T16:19:04","slug":"cung-duong-vat-thuc-dau-tien-len-duc-phat-quy-y-nhi-bao-dau-tien-hai-anh-em-tapussa-va-bhallika","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/05\/04\/cung-duong-vat-thuc-dau-tien-len-duc-phat-quy-y-nhi-bao-dau-tien-hai-anh-em-tapussa-va-bhallika\/","title":{"rendered":"C\u00fang D\u01b0\u1eddng V\u1eadt Th\u1ef1c \u0110\u1ea7u Ti\u00ean L\u00ean \u0110\u1ee9c Ph\u1eadt &#038; Quy Y Nh\u1ecb B\u1ea3o \u0110\u1ea7u Ti\u00ean ( Hai anh em Tapussa v\u00e0 Bhallika )"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"21047\" class=\"elementor elementor-21047\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section 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elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-633abadd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"633abadd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-284f82e1\" data-id=\"284f82e1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2cfef152 elementor-widget elementor-widget-text-editor\" data-id=\"2cfef152\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<h2>I. 1 \u0111o\u1ea1n c\u00e2u chuy\u1ec7n li\u00ean qua<\/h2>\n<!-- wp:pullquote -->\n<figure class=\"wp-block-pullquote\">\n<blockquote>\n<p>Copy t\u1eeb https:\/\/theravada.vn\/ &#8230;<\/p>\n<\/blockquote>\n<\/figure>\n<!-- \/wp:pullquote --><!-- wp:paragraph -->\n<p>\u00a0<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u00a0<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>C\u00fang d\u01b0\u1eddng V\u1eadt Th\u1ef1c \u0110\u1ea7u Ti\u00ean L\u00ean \u0110\u1ee9c-Ph\u1eadt<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Sau khi \u0110\u1ee9c-Ph\u1eadt Gotama an h\u01b0\u1edfng ph\u00e1p v\u1ecb an-l\u1ea1c gi\u1ea3i tho\u00e1t Ni\u1ebft-b\u00e0n su\u1ed1t 7 tu\u1ea7n l\u1ec5 g\u1ed3m c\u00f3 49 ng\u00e0y \u0111\u00eam xong, \u0110\u1ee9c-Th\u1ebf-T\u00f4n ng\u1ef1 \u0111\u1ebfn ng\u1ed3i d\u01b0\u1edbi m\u1ed9t c\u1ed9i c\u00e2y. Khi \u1ea5y, hai anh em l\u00e1i bu\u00f4n t\u00ean Tapussa v\u00e0 Bhallika\u00a0d\u1eabn \u0111o\u00e0n xe b\u00f2 500 chi\u1ebfc \u0111i ngang qua, m\u1ed9t thi\u00ean-n\u1eef trong ki\u1ebfp qu\u00e1-kh\u1ee9 \u0111\u00e3 t\u1eebng l\u00e0 m\u1eb9 c\u1ee7a hai anh em l\u00e1i bu\u00f4n hi\u1ec7n ra, b\u00e1o cho hai anh em l\u00e1i bu\u00f4n bi\u1ebft r\u1eb1ng:<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u2013 N\u00e0y hai con! \u0110\u1ee9c-Ph\u1eadt \u0111\u00e3 xu\u1ea5t hi\u1ec7n tr\u00ean th\u1ebf gian r\u1ed3i, \u0110\u1ee9c-Ph\u1eadt an h\u01b0\u1edfng ph\u00e1p v\u1ecb an-l\u1ea1c su\u1ed1t 7 tu\u1ea7n l\u1ec5 g\u1ed3m c\u00f3 49 ng\u00e0y qua, ch\u01b0a \u0111\u1ed9 v\u1eadt th\u1ef1c.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>V\u1eady, hai con l\u00e0 ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean \u0111em v\u1eadt th\u1ef1c \u0111\u1ebfn c\u00fang d\u01b0\u1eddng l\u00ean \u0110\u1ee9c-Ph\u1eadt.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Nghe thi\u00ean-n\u1eef b\u00e1o tin nh\u01b0 v\u1eady, hai anh em v\u00f4 c\u00f9ng hoan h\u1ef7 \u0111em v\u1eadt th\u1ef1c ngon l\u00e0nh \u0111\u1ebfn \u0111\u1ea3nh l\u1ec5, r\u1ed3i c\u00fang d\u01b0\u1eddng l\u00ean \u0110\u1ee9c-Ph\u1eadt Gotama.<\/p>\n<!-- \/wp:paragraph --><!-- wp:image {\"align\":\"center\",\"id\":21048,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1600\" height=\"1077\" class=\"wp-image-21048\" src=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171.jpg\" alt=\"\" srcset=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171.jpg 1600w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-768x517.jpg 768w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-1536x1034.jpg 1536w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-465x313.jpg 465w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-690x464.jpg 690w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-695x468.jpg 695w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/05\/171-631x425.jpg 631w\" sizes=\"auto, (max-width: 1600px) 100vw, 1600px\" \/><\/figure>\n<\/div>\n<!-- \/wp:image --><!-- wp:paragraph -->\n<p>\u0110\u1ee9c-Ph\u1eadt Gotama th\u1ecd nh\u1eadn v\u1eadt th\u1ef1c c\u1ee7a hai anh em l\u00e1i bu\u00f4n \u0111\u1ea7u ti\u00ean. Sau khi \u0110\u1ee9c-Ph\u1eadt Gotama \u0111\u1ed9 v\u1eadt th\u1ef1c v\u00e0 \u0111\u1ed9 n\u01b0\u1edbc xong, hai anh em \u0111\u1ea3nh l\u1ec5 \u0110\u1ee9c-Ph\u1eadt, k\u00ednh xin th\u1ecd ph\u00e9p quy-y Nh\u1ecb-b\u1ea3o r\u1eb1ng:<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong><em>\u201cEte maya\u1e43 Bhante, Bhagavanta\u1e43 sara\u1e47a\u1e43 gacch\u0101mi, Dhamma\u00f1ca, up\u0101sake no Bhagav\u0101 dh\u0101retu.<\/em>\u00a0<em>Ajjatagge p\u0101\u1e47upete sara\u1e47a\u1e43 gate.\u201d<\/em><\/strong>\u00a0(1)<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u2013 K\u00ednh b\u1ea1ch \u0110\u1ee9c-Th\u1ebf-T\u00f4n, ch\u00fang con th\u00e0nh k\u00ednh xin quy y n\u01a1i \u0110\u1ee9c-Th\u1ebf-T\u00f4n v\u00e0 xin quy y n\u01a1i \u0110\u1ee9c-Ph\u00e1p-b\u1ea3o.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>K\u00ednh xin \u0110\u1ee9c-Th\u1ebf-T\u00f4n c\u00f4ng nh\u1eadn hai ch\u00fang con l\u00e0 ng\u01b0\u1eddi c\u1eadn-s\u1ef1-nam (up\u0101saka) \u0111\u00e3 quy y Nh\u1ecb-b\u1ea3o k\u1ec3 t\u1eeb h\u00f4m nay cho \u0111\u1ebfn tr\u1ecdn \u0111\u1eddi.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Hai anh em Tapussa v\u00e0 Bhallika c\u0169ng l\u00e0 hai c\u1eadn-s\u1ef1- nam (up\u0101saka) \u0111\u00e3 quy y Nh\u1ecb-b\u1ea3o \u0111\u1ea7u ti\u00ean trong gi\u00e1o- ph\u00e1p c\u1ee7a \u0110\u1ee9c-Ph\u1eadt Gotama.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Hai anh em Tapussa v\u00e0 Bhallika k\u00ednh xin \u0110\u1ee9c-Ph\u1eadt ban cho b\u00e1u-v\u1eadt \u0111\u1ec3 t\u00f4n th\u1edd. \u0110\u1ee9c-Ph\u1eadt Gotama ban 8 s\u1ee3i t\u00f3c g\u1ecdi l\u00e0 8 s\u1ee3i x\u00e1-l\u1ee3i t\u00f3c cho hai anh em l\u00e1i bu\u00f4n th\u1ec9nh\u00a0v\u1ec1 t\u00f4n th\u1edd (nay 8 s\u1ee3i x\u00e1-l\u1ee3i t\u00f3c \u0111\u01b0\u1ee3c t\u00f4n th\u1edd trong ng\u00f4i\u00a0b\u1ea3o th\u00e1p l\u1edbn Shw\u00ea-\u0111a-g\u00f4n t\u1ea1i th\u1ee7 \u0111\u00f4 n\u01b0\u1edbc Myanmar).<img decoding=\"async\" src=\"blob:https:\/\/tamhoc.org\/27c9d128-5902-41fe-a5d9-4add0c149307\" alt=\"page196image2958243648\" width=\"297.800000\" height=\"0.150000\" \/>\u00a0<img decoding=\"async\" src=\"blob:https:\/\/tamhoc.org\/59a5a32a-95d7-498b-a11d-10dd046d71d8\" alt=\"page196image2958243936\" width=\"144.050000\" height=\"0.600040\" \/><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><em>1 Vinayapi\u1e6dakap\u0101\u1e37i, Mah\u0101vagga, R\u0101j\u0101yatanakath\u0101.<\/em><\/p>\n<p>\u00a0<\/p>\n<h2>II. Th\u00f4ng tin \u1eb8NG t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt S\u1eed t\u1eadp 6B<\/h2>\n<h3>1.\u00a0 TAPUSSA and BHALLIKA<\/h3>\n<ul>\n<li><strong>Their Past Aspirations<\/strong><\/li>\n<\/ul>\n<table>\n<tbody>\n<tr>\n<td width=\"31\">\n<table width=\"100%\">\n<tbody>\n<tr>\n<td>\n<p><strong>T<\/strong><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>(I shall describe the story of the brothers, Tapussa and Bhallika, based on the Commentary on the <strong>A~guttara Nik\u01ceya <\/strong>and the Commentary on the <strong>Therag\u01ceth\u01ce<\/strong>, the Ekaka nip\u01ceta.)<\/p>\n<p>he future Tapussa and future Bhallika were reborn into a worthy family in the city of Ha\u00d1s\u01cevat\u012b, during the time of Buddha Padumuttara. When they were listening to a discourse by the Buddha, they saw two disciples being named as the foremost in being the first of the Buddha&#8217;s disciples who were established in the Three Refuges. The two brothers aspired to that distinction and after making an extraordinary offering to the Buddha, they<\/p>\n<p>wished for that goal. (<strong>A~guttara Commentary<\/strong>)<\/p>\n<h3>Other Past Existences in The Intervening Period<\/h3>\n<p>The two brothers lived a life full of meritorious deeds and, after passing away from that memorable existence, they were never reborn into the miserable states of <em>ap\u01ceya <\/em>but, instead, in the deva-world or the human world only. The future Bhallika was reborn, thirty- one world-cycles ago in a period which was devoid of any Buddhas, as a man who offered all kinds of fruits to a Paccekabuddha named Sumana. for that good deed, he was reborn only in the good destinations. During the time of Buddha Sikh\u012b, he was reborn into a brahmin family in the city of Arunavat\u012b. He heard the news that two merchant brothers, Ujita and Ojita, had opportunity of offering first alms-food to Buddha Sikh\u012b who had appeared from the seventh seven-day abiding in the attainment in Cessation and who was about to begin his eighth seven-day abiding in the attainment of Cessation. He went to visit Buddha Sikh\u012b together with his friend, (the future Tapussa), and after paying homage to the Buddha, requested Him to accept their alms-food offering the next day. On the next day, they made an extra-ordinary offering to the Buddha and said: \u201aVenerable Sir, for this good deed, let both of us have the opportunity of making the first alms-food to a Buddha in the future.\u201b<\/p>\n<p>The two friends were reborn in various existences, during which they performed meritorious deeds together, resulting in rebirth at the fortunate destinations. During the time of Buddha Kassapa, they were born into the family of a cattle merchant. for a long period of life, lasting many years, they offered milk-food to the Sangha. (These events are described in the Commentary on the <strong>Therag\u01ceth\u01ce<\/strong>.)<\/p>\n<h3>(b)\u00a0\u00a0 Discipleship in Their Last Existence<\/h3>\n<p>The two friends were reborn into the fortunate destinations for the infinite years which constituted the interim period between the two Buddhas. During the time of Buddha Gotama, before the Buddha attained Perfect Enlightenment, they were reborn as two sons to a travelling merchant who carried his goods, using a big caravan, from place to place. Their native town was called Asita\u00f1cana (the Commentary on <strong>Therag\u01cet\u01ce <\/strong>refers to it as Pokkharavat\u012b). The elder brother was named Tapussa and the younger, Bhallika.<\/p>\n<p>They became householders and carried on the trading together, using a caravan of five hundred bullock carts. At that time, Buddha Gotama had attained Perfect Enlightenment and had passed seven times the seven-days of abiding in the attainment of Cessation, and was about to enter into the eighth seven-days period of abiding in the attainment of Cessation at the foot of a \u2018Linlun\u2019 tree, (the Sapium baccatum).<\/p>\n<p>The caravan of the two merchant brothers were then not far from that tree. At that<\/p>\n<p>\u00a0<\/p>\n<p>moment, the deva<em>, <\/em>who had been the mother to the merchant brothers in the immediately previous existence, saw the dire need of the Buddha for sustenance, who, after staying for forty-nine days (having last taken Suj\u01cet\u01ce&#8217;s milk-rice in forty-nine morsels), must eat that day for His survival. She thought that her two sons should be able to provide the food just in time. So, using her psychic powers, she made the bullocks unable to move.<\/p>\n<p>The two brothers inspected the bullocks, the carts, and all relevant conditions which made the carts immobile. They were at their wit&#8217;s ends to find the reason. Their deva mother, seeing them disheartened, possessed a man in the caravan and said to them: \u201aDear sons, you are not harassed by any demon or <em>peta <\/em>or <em>n\u01cega <\/em>but it is me, a deva of the terrestrial realm, who was your mother in your last existence, who is doing this. (Now, sons,) the Buddha, who is endowed with Ten Powers, is staying at the foot of a \u2018Linlun\u2019 tree. Go and offer alms-food to the Buddha which will be the first food He takes after attainment of Buddhahood.\u201b<\/p>\n<p>The two brothers were delighted by the deva&#8217;s word. And thinking that if they were to cook alms-food it would take too much time, therefore they took some of their choicest preserved food, put them in a gold salver, and, going near the Buddha, said: \u201aVenerable Sir, may you, out of compassion, accept this victuals.\u201b The Buddha reviewed the situation and considered what action the previous Buddha did in such a case. The four Great Deva Kings then visited the Buddha and each offered an alms-bowl, which was made of granite and having the colour of the green gram. The Buddha considered the great benefit that would accrue to the four devas, and so accepted all the four bowls, and (placing them one a top the other,) willed that the four bowls became one, and accordingly, the four granite bowls became a single alms-bowl with four rims.<\/p>\n<p>The two brothers then put their alms-food into the Buddha&#8217;s alms-bowl. (The Buddha ate the food.) After the Buddha had finished eating, the brothers offered water for drinking and washing. Then they made obeisance to the Buddha and sat in a suitable place. The Buddha gave them a discourse, at the end of which, both brothers were established in the Two Refuges. (The story of the establishment of the two brothers in the Two Refuges (<em>dve v\u01cecika sara\u1ee5agama\u1ee5a<\/em>) has been described in Chapter 8.).<\/p>\n<p>After having established in the Two Refuges, before departing, the two brothers requested from the Buddha: \u201aVenerable Sir, may the Bhagav\u01ce, out of compassion, bestow on us something which we may revere every day.\u201b The Buddha passed His right hand over His head and gave them eight hairs as relics. The brothers put the hairs in a gold casket and took them home. Back at their town, they erected a shrine at the entrance of the town of Asita\u00f1cana where the eight relic-hairs from the living Buddha were enshrined. On <em>uposatha <\/em>days, the shrine emitted Buddha-rays.<\/p>\n<h3>(c)\u00a0\u00a0 The Two Brothers being designated as foremost Lay Disciples<\/h3>\n<p>On one occasion, when the Buddha was residing at the Jetavana monastery and acknowledging distinguished lay disciples accordingly to their merits, He declared:<\/p>\n<p>\u201a<em>Bhikkhus<\/em>, among My lay disciples who have taken refuge earliest in the Buddha and the Dhamma, the merchant brothers, Tapussa and Bhallika, are the foremost.\u201b<\/p>\n<h3>The Attainment of Path-Knowledge<\/h3>\n<p>Tapussa and Bhallika were the earliest of the Buddha&#8217;s lay disciples who took refuge in the Buddha and the Dhamma. Later, the Buddha made His first discourse, the Dhammacakka, at the Migad\u01cevana forest near Bereave. After that, He went and resided in R\u01cejagaha. The two brothers also arrived at R\u01cejagaha on a trading journey. They visited the Buddha, made obeisance and sat in a suitable place. The Buddha gave discourse to them, at the end of which, the elder brother Tapussa was established in Stream-Entry Knowledge and its fruition. The younger brother became a <em>bhikkhu <\/em>and in due time attained arahatship and was endowed with the Six Supernormal Powers. (Commentary on the <strong>Therag\u01ceth\u01ce<\/strong>, Book I).<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e86e302 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"e86e302\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ad2bf7b\" data-id=\"ad2bf7b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f7b2fb6 elementor-widget elementor-widget-text-editor\" data-id=\"f7b2fb6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. 1 \u0111o\u1ea1n c\u00e2u chuy\u1ec7n li\u00ean qua Copy t\u1eeb https:\/\/theravada.vn\/ &#8230; &nbsp; &nbsp; C\u00fang d\u01b0\u1eddng V\u1eadt Th\u1ef1c \u0110\u1ea7u Ti\u00ean L\u00ean \u0110\u1ee9c-Ph\u1eadt Sau khi \u0110\u1ee9c-Ph\u1eadt Gotama an h\u01b0\u1edfng\u2026<\/p>\n","protected":false},"author":1,"featured_media":21048,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[328,318,363,256,95,300],"tags":[],"td_series":[],"class_list":["post-21047","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-noi-khac","category-cac-vi-cu-si-khac","category-can-su-nam","category-cau-chuyen-thoi-phat-tai-the","category-de-tu-khac","category-nhung-noi-khac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/21047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=21047"}],"version-history":[{"count":9,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/21047\/revisions"}],"predecessor-version":[{"id":34642,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/21047\/revisions\/34642"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/21048"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=21047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=21047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=21047"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=21047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}