{"id":26071,"date":"2022-05-30T12:42:45","date_gmt":"2022-05-30T05:42:45","guid":{"rendered":"https:\/\/tamhoc.org\/?p=26071"},"modified":"2022-08-01T21:50:17","modified_gmt":"2022-08-01T14:50:17","slug":"dai-truong-lao-maha-ko%e1%b9%ad%e1%b9%adhika-de-nhat-ve-vo-ngai-giai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/05\/30\/dai-truong-lao-maha-ko%e1%b9%ad%e1%b9%adhika-de-nhat-ve-vo-ngai-giai\/","title":{"rendered":"\u0110\u1ea0I TR\u01af\u1edeNG L\u00c3O MAH\u0100 KO\u1e6c\u1e6cHIKA -\u0111\u1ec7 nh\u1ea5t v\u1ec1 v\u00f4 ng\u1ea1i gi\u1ea3i"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"26071\" class=\"elementor elementor-26071\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-93dd966 elementor-section-full_width elementor-section-content-space-around 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class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-74e7b5f1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"74e7b5f1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-795aaade\" data-id=\"795aaade\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-665590d9 elementor-widget elementor-widget-text-editor\" data-id=\"665590d9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:embed {\"url\":\"https:\/\/tamhoc.org\/2022\/05\/29\/sach-dai-phat-su-mingun-sayadaw-bhaddanta-vicittasarabhiva%e1%b9%83sa\/\",\"type\":\"wp-embed\",\"providerNameSlug\":\"tam-h\u1ecdc\"} -->\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-tam-h\u1ecdc wp-block-embed-tam-h\u1ecdc\">\n<div class=\"wp-block-embed__wrapper\">https:\/\/tamhoc.org\/2022\/05\/29\/sach-dai-phat-su-mingun-sayadaw-bhaddanta-vicittasarabhiva%e1%b9%83sa\/<\/div>\n<\/figure>\n<!-- \/wp:embed --><!-- wp:heading {\"level\":4} -->\n<h4>\u0110\u1ea0I TR\u01af\u1edeNG L\u00c3O MAH\u0100 KO\u1e6c\u1e6cHIKA<\/h4>\n<!-- \/wp:heading --><!-- wp:heading {\"level\":3} -->\n<h3>Nguy\u1ec7n v\u1ecdng qu\u00e1 kh\u1ee9<\/h3>\n<!-- \/wp:heading --><!-- wp:paragraph -->\n<p><br \/>Tr\u01b0\u1edfng l\u00e3o Ko\u1e6d\u1e6dhika t\u01b0\u01a1ng lai sanh v\u00e0o m\u1ed9t gia \u0111\u00ecnh gi\u00e0u c\u00f3 \u1edf kinh th\u00e0nh Ha\u1e43savat\u012b, th\u1eddi c\u1ee7a \u0110\u1ee9c Ph\u1eadt Padumuttara. Trong khi nghe \u0110\u1ee9c Ph\u1eadt thuy\u1ebft ph\u00e1p, v\u1ecb \u1ea5y ch\u1ee9ng ki\u1ebfn m\u1ed9t v\u1ecb t\u1ef3 kh\u01b0u \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt vinh danh l\u00e0 v\u1ecb t\u1ef3 kh\u01b0u T\u1ed1i th\u1eafng trong nh\u1eefng v\u1ecb ch\u1ee9ng \u0111\u1eafcT\u1ee9 v\u00f4 ng\u1ea1i gi\u1ea3i. Ng\u01b0\u1eddi con trai c\u1ee7a v\u1ecb tr\u01b0\u1edfng gi\u1ea3 b\u1ecb nung n\u1ea5u b\u1edfi \u01b0\u1edbc mu\u1ed1n tr\u1edf th\u00e0nh v\u1ecb t\u1ef3 kh\u01b0u v\u0129 \u0111\u1ea1i nh\u01b0 th\u1ebf trong t\u01b0\u01a1ng lai. C\u0169ng nh\u01b0 c\u00e1c tr\u01b0\u1eddng h\u1ee3p c\u1ee7a nh\u1eefng v\u1ecb \u0111\u1ea1i tr\u01b0\u1edfng l\u00e3o t\u01b0\u01a1ng lai kh\u00e1c, v\u1ecb \u1ea5y t\u1ed5 ch\u1ee9c \u0111\u1ea1i th\u00ed v\u00e0 b\u00e0y t\u1ecf \u01b0\u1edbc nguy\u1ec7n c\u1ee7a m\u00ecnh tr\u01b0\u1edbc \u0110\u1ee9c Ph\u1eadt. V\u00e0 \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i l\u1eddi ti\u00ean tri cho v\u1ecb \u1ea5y tr\u01b0\u1edbc khi ra \u0111i tr\u1edf v\u1ec1 t\u1ecbnh x\u00e1.<\/p>\n<!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} -->\n<h3>\u0110\u1eddi s\u1ed1ng Sa m\u00f4n trong ki\u1ebfp ch\u00f3t<\/h3>\n<!-- \/wp:heading --><!-- wp:paragraph -->\n<p><br \/>Tr\u01b0\u1edfng l\u00e3o Ko\u1e6d\u1e6dhika t\u01b0\u01a1ng lai, sau khi l\u00e0m c\u00e1c vi\u1ec7c ph\u01b0\u1edbc cho \u0111\u1ebfn cu\u1ed1i \u0111\u1eddi, khi m\u1ea1ng chung \u0111\u01b0\u1ee3c t\u00e1i sanh v\u00e0o c\u00f5i ch\u01b0 thi\u00ean v\u00e0 tr\u1edf l\u1ea1i trong hai c\u00f5i ch\u01b0 thi\u00ean v\u00e0 nh\u00e2n lo\u1ea1i. V\u00e0o th\u1eddi c\u1ee7a \u0110\u1ee9c Ph\u1eadt Gotama, v\u1ecb \u1ea5y sanh v\u00e0o m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n \u1edf trong kinh th\u00e0nh S\u0101vatthi, t\u00ean l\u00e0 Ko\u1e6d\u1e6dhika. \u0110\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, v\u1ecb \u1ea5y th\u00f4ng thu\u1ed9c ba t\u1ea1ng Ph\u1ec7 \u0111\u00e0. M\u1ed9t h\u00f4m n\u1ecd, khi \u0111ang nghe th\u1eddi ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt, v\u1ecb \u1ea5y kh\u1edfi t\u00e2m t\u1ecbnh t\u00edn m\u1ea1nh m\u1ebd n\u01a1i \u0110\u1ee9c Ph\u1eadt \u0111\u1ebfn n\u1ed7i v\u1ecb \u1ea5y xin xu\u1ea5t gia l\u00e0m t\u1ef3 kh\u01b0u. K\u1ec3 t\u1eeb \u0111\u00f3 v\u1ecb \u1ea5y chuy\u00ean t\u00e2m th\u1ef1c h\u00e0nh thi\u1ec1n qu\u00e1n v\u00e0 ch\u1ee9ng \u0111\u1eafc \u0111\u1ea1o qu\u1ea3 A-la-h\u00e1n, c\u00f3 T\u1ee9 V\u00f4 ng\u1ea1i gi\u1ea3i tu\u1ec7.<\/p>\n<!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} -->\n<h3>S\u1ef1 ho\u1ea1ch \u0111\u1eafc danh hi\u1ec7u Etadagga<\/h3>\n<!-- \/wp:heading --><!-- wp:paragraph -->\n<p><br \/>Sau khi ch\u1ee9ng \u0111\u1eafc \u0111\u1ea1o qu\u1ea3 A-la-h\u00e1n, tr\u01b0\u1edfng l\u00e3o Ko\u1e6d\u1e6dhika v\u1ed1n th\u00f4ng th\u1ea1o T\u1ee9 v\u00f4 ng\u1ea1i gi\u1ea3i tu\u1ec7 th\u01b0\u1eddng hay \u0111\u1eb7t c\u00e2u h\u1ecfi c\u1ee7a v\u1ecb \u1ea5y v\u1ec1 nh\u1eefng h\u00ecnh th\u1ee9c tr\u00ed tu\u1ec7 n\u00e0y. Nh\u01b0 v\u1eady, li\u00ean quan \u0111\u1ebfn b\u00e0i kinh Mah\u0101vedalla (Majjhima Nik\u0101ya, M\u016blapa\u1e47\u1e47\u0101sa), \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 c\u00f4ng b\u1ed1:<br \/>Etadagga\u1e43 bhikkhave mama s\u0101vak\u0101na\u1e43 bhikkh\u016bna\u1e43 pa\u1e6disambhid\u0101patt\u0101na\u1e43 yadida\u1e43 Mah\u0101 Ko\u1e6d\u1e6dhiko.N\u00e0y c\u00e1c t\u1ef3 kh\u01b0u, trong s\u1ed1 c\u00e1c t\u1ef3 kh\u01b0u \u0111\u1ec7 t\u1eed c\u1ee7a Nh\u01b0 Lai m\u00e0 ch\u1ee9ng \u0111\u1eafc T\u1ee9 v\u00f4 ng\u1ea1i gi\u1ea3i tu\u1ec7, th\u00ec t\u1ef3 kh\u01b0u Ko\u1e6d\u1e6dhikal\u00e0 \u0110\u1ec7 nh\u1ea5t.<\/p>\n<p>\u00a0<\/p>\n<h2>Th\u00f4ng tin th\u00eam<\/h2>\n<pre>https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.2:_Ko%E1%B9%AD%E1%B9%ADhita_the_Great<\/pre>\n<h3 style=\"font-weight: 300;\">2. Ko\u1e6d\u1e6dhita the Elder\u00a0<\/h3>\n<p style=\"font-weight: 400;\">Reborn in this Buddha-age<sup>[1]<\/sup>\u00a0at\u00a0S\u0101vatth\u012b,\u00a0in a very wealthy clan of brahmins(priests) , he was named\u00a0Ko\u1e6d\u1e6dhita.<sup>[2]<\/sup>\u00a0When he was come of age he had learned the three Vedas, and perfected himself in the accomplishments of a brahmin(priest). He heard the Lord(Buddha) preach the Path(Dhamma), found faith, and entered the Monk\u2019s order. Practising insight from the day of his initiation into monkhood he attained arahantship(enlightenment), together with thorough mastery of the form and meaning of the Path(Dhamma).<sup>[3]<\/sup>\u00a0As proficient\u00a0<strong>[7]<\/strong>\u00a0in this he used to question the great Theras and Him-of-the-Ten-Powers<sup>[4]<\/sup>\u00a0about them. Hence it came that he was held chief of those who were thus proficient. Then the Lord(Buddha), having shown his attainments in the Vedalla-Sutta, ranked him chief of those who wore proficient in insight.<sup>[5]<\/sup><\/p>\n<p style=\"font-weight: 400;\">He, on a later occasion, conscious of the bliss of emancipation(nirvana), broke forth in this verse:<\/p>\n<p style=\"font-weight: 400;\"><strong>[2]<\/strong>\u00a0Upasanto uparato mantabh\u0101\u1e47\u012b anuddhato||<br \/>Dhun\u0101ti p\u0101pake dhamme dumapatta\u0271 va m\u0101luto&#8217; ti.|| ||<\/p>\n<p style=\"font-weight: 400;\">Ittha\u0271 suda\u0271 \u0101yasm\u0101 mah\u0101ko\u1e6d\u1e6dhito thero g\u0101tha\u0271 abh\u0101sitth\u0101&#8217; ti.|| ||<\/p>\n<p style=\"font-weight: 400;\"><strong>[2]<\/strong>\u00a0whosoever, serene and calm, dead to the world,<br \/>Can utter wise phrases,<sup>[6]<\/sup>\u00a0with wisdom uninflated.<br \/>Unruffled &#8211; he did shake off naughty things<br \/>As they were forest leaves by wind-god<sup>[7]<\/sup>\u00a0blown.<\/p>\n<p style=\"font-weight: 400;\">Thus verily did the venerable Monk Mahn-Kotthita utter his saying(gatha).\u00a0<\/p>\n<p style=\"font-weight: 400;\"><sup>[1]<\/sup>\u00a0<em>Imasmi\u014b Buddhupp\u0101de.<\/em>\u00a0Lit., not &#8216;age,&#8217; but arising, advent. The period, however, includes the whole, i.e., the last life, of the great tcacher; hence only &#8216;age&#8217; seemed to fit. The phrase alternates with\u00a0<em>k\u0101lo, samayo,<\/em>\u00a0&#8216;time.&#8217;<\/p>\n<p style=\"font-weight: 400;\"><sup>[2]<\/sup>\u00a0Pronounced Kott&#8217;hita. The name is also recorded as\u00a0Ko\u1e6d\u1e6dhika\u00a0and\u00a0Ko\u1e6dika.\u00a0The Thera is evidently the one included among the &#8216;Great Elders&#8217; in Vinaya and Suttanta, the interlocutor in several Suttas &#8211;\u00a0<em>e.g.,<\/em>\u00a0<em>Majjhima Nik\u0101ya,<\/em>\u00a0i. 292;\u00a0<em>Sa\u014byutta Nik.,<\/em>\u00a0ii. 112;\u00a0<em>Ang. Nik.,<\/em>\u00a0i. 24, etc. See\u00a0<em>Vinaya Texts,<\/em>\u00a0ii. 112, 317; iii. 359.<\/p>\n<p style=\"font-weight: 400;\"><sup>[3]<\/sup>\u00a0On this technical phrase, see\u00a0<em>Sisters,<\/em>\u00a0p. 17,\u00a0<em>n.<\/em>\u00a01.<\/p>\n<p style=\"font-weight: 400;\"><sup>[4]<\/sup>\u00a0A title of the Buddha, frequent in scholastic works. It was at first applied equally to Arahants(enlightened ones).\u00a0<em>Cf.<\/em>\u00a0<em>Ang.,<\/em>\u00a0ii. 63;\u00a0<em>Sa\u014by<\/em>, ii. 28. The powers are enumerated in\u00a0<em>Majjh.,<\/em>\u00a0i. 69-71.<\/p>\n<p style=\"font-weight: 400;\"><sup>[5]<\/sup>\u00a0<em>Ang.,<\/em>\u00a0i. 23;\u00a0<em>Majjh.,<\/em>\u00a0i. 232.<\/p>\n<p style=\"font-weight: 400;\"><sup>[6]<\/sup>\u00a0<em>Manta<\/em>\u00a0or\u00a0<em>mantras,<\/em>\u00a0an allusion to his brahmin(priest) or Vedic training. The next two phrases are a rendering of the one word\u00a0<em>anuddhato,<\/em>\u00a0which the Commentary connects with\u00a0<em>uddhacca,<\/em>\u00a0excitement.<\/p>\n<p style=\"font-weight: 400;\"><sup>[7]<\/sup>\u00a0<em>M\u0101luto,<\/em>\u00a0wind, may possibly have ceased to suggest the Vedic\u00a0M\u0101ruts,\u00a0ur wind-gods, at this date.\u00a0<em>Cf.<\/em>\u00a0<em>Sisters,<\/em>\u00a0p. 150.\u00a0<\/p>\n<p style=\"font-weight: 400;\">1.1-2[2] Commentary on the stanza of<\/p>\n<h3 style=\"font-weight: 300;\">Mah\u0101ko\u1e6d\u1e6dhika Thera<\/h3>\n<p style=\"font-weight: 400;\">Stanzas starting with Upasanto constitute the stanzas of Mah\u0101ko\u1e6d\u1e6dhika. What is the origin of that Thera? This Thera also, at the time of the Blessed One Padumuttara, was reborn in a family of great wealth in the city of Ha\u1e43savat\u012b. After having attained the age of intelligence, with the lapse of his parents, he had his estate set up and while leading a household life, he, one day saw, at the time of te Blessed One Padumuttara was teaching the dhamma, the residents of the city of Ha\u1e43savat\u012b, with sweet-scents and flower garlands in their hands, going, descending, converging and sloping towards that place where Buddha, Dhamma and Sa\u1e47gha were, he also went towards the same together with the great crowd of people. On having seen the Master placing a bihkkhu at the foremost position of those who had attained analytical knowledge (pa\u1e6disambhid\u0101) he thought to himself thus: \u201cIt is said that this one is foremost of those who had attained analytical knowledge; it will be wonderful, indeed, should I also become foremost among those who had attained analytical knowledge; like this one in the dispensation of a Buddha.\u201d When the audience rose up at the all-round end of the teaching of dhamma by the Master, he approached the Blessed One and invited Him thus:\u2013\u201dVenerable sir! Please receive my alms-food tomorrow.\u201d The Master made His approval. He paid his homage to the Glorious One, circumambulated Him, went back to his own residence, had sitting accommodation set up for Buddha and His clergy of monks, adorned the same with sweet-scented ropes, flower-garland ropes and so on, food hard and soft prepared the whole night, and with the lapse of that night, he has the Blessed One together with His retinue of a hundred thousand bhikkhus(monks) fed in his own residence with sweet scented barley (s\u0101li-rice-meal) accompanied by different delicious soup and curry and thought to himself at the all-round end of the meal thus:\u2013\u201dGreat, indeed, is the ranking position which I aspired for; it does not, indeed, befit me, however, to pray for that position after offering charity, just\u00a0\u00a0\u00a0\u00a0for one day only; I shall show my desire for it after I have offered charity for seven days in succession, continuously.\u201d In that self-same manner, he gave great charitable offering for seven days and at the all-round end of meal-catering, he had his store-house of textiles or clothes (dussa) opened, placed the piece of delicately fine cloth, sufficiently enough for the most excellent set fo three robes at the base of Buddha\u2019s feet, offered a set of three robes each to the hundred thousand bhikkhus(monks), approached the Tath\u0101gata and said thus:\u2013 \u201cVenerable Sir! There was that bhikkhu(monk) who was placed at the foremost position by you, seven days ago; I, also, should like to become, like that bhikkhu(monk) foremost of those who had attained analytical knowledge after having become a monk in the dispensation of a Buddha who would arise in future.\u201d He lay himself down at the bse of the Master\u2019s feet and made the said aspiration. On having found out the condition of the materialisation of his aspiration, the Master made His prophecy thus:\u2013 \u201cIn time to come at the top end of a hundred thousand aeons (kappa) from now, Buddha, named Gotama, will appear; in His dispensation, your aspiration will materialise. This has been said also in the Apad\u0101na, thus:\u2013<\/p>\n<p style=\"font-weight: 400;\">\u201cThe Conqueror, named Padumuttara, the<\/p>\n<p style=\"font-weight: 400;\">sage, possessor of insight (cakkhu)<\/p>\n<p style=\"font-weight: 400;\">arose in the world, a hundred thousand<\/p>\n<p style=\"font-weight: 400;\">aeons (kappa) ago from now.<\/p>\n<p style=\"font-weight: 400;\">Adviser, clever in instruction, the<\/p>\n<p style=\"font-weight: 400;\">(guiding star of all living-beings);<\/p>\n<p style=\"font-weight: 400;\">Buddha clever in teaching made many<\/p>\n<p style=\"font-weight: 400;\">a man cross (the sea of sa\u1e43s\u0101ra).<\/p>\n<p style=\"font-weight: 400;\">They sympathiser, the merciful and<\/p>\n<p style=\"font-weight: 400;\">seeker of welfare for all creatures;<\/p>\n<p style=\"font-weight: 400;\">He properly placed all heretics, who<\/p>\n<p style=\"font-weight: 400;\">had reached Him, in the five moral precepts.<\/p>\n<p style=\"font-weight: 400;\">Thus, He was free from disturbance,<\/p>\n<p style=\"font-weight: 400;\">being totally absent from (or empty of)<\/p>\n<p style=\"font-weight: 400;\">heretics; he variegated with Arahants,<\/p>\n<p style=\"font-weight: 400;\">who were masters of their own power and<\/p>\n<p style=\"font-weight: 400;\">of such a type as would be unperturbed<\/p>\n<p style=\"font-weight: 400;\">by various vicissitudes of life (t\u0101di).<\/p>\n<p style=\"font-weight: 400;\">The great Sage is fifty eight cubits<\/p>\n<p style=\"font-weight: 400;\">in height; He resembles costly gold and<\/p>\n<p style=\"font-weight: 400;\">is possessed of thirty two excellent characteris-<\/p>\n<p style=\"font-weight: 400;\">tics (lakkha\u1e47a).<\/p>\n<p style=\"font-weight: 400;\">At all times there exists a span of life<\/p>\n<p style=\"font-weight: 400;\">lasting a hundred thousand years, living<\/p>\n<p style=\"font-weight: 400;\">on till the end of that life-span, He let-<\/p>\n<p style=\"font-weight: 400;\">cross many a man.<\/p>\n<p style=\"font-weight: 400;\">At that time, I was, in Ha\u1e43savat\u012b; a<\/p>\n<p style=\"font-weight: 400;\">brahmin well-versed in vedas; having<\/p>\n<p style=\"font-weight: 400;\">approached the chief of the whold world,<\/p>\n<p style=\"font-weight: 400;\">I listened to the teaching of dhamma.<\/p>\n<p style=\"font-weight: 400;\">On that occasion, that Hero, placed a<\/p>\n<p style=\"font-weight: 400;\">disciple, whose pasture (gocara) was<\/p>\n<p style=\"font-weight: 400;\">growing (pabhinna) love (mati), who was<\/p>\n<p style=\"font-weight: 400;\">clever in such sort of analytical knowledge<\/p>\n<p style=\"font-weight: 400;\">as meaning (attha) text (dhamma) etymology<\/p>\n<p style=\"font-weight: 400;\">(nirutti), and ready reply (pa\u1e6dibh\u0101\u1e47a) in<\/p>\n<p style=\"font-weight: 400;\">the foremost position (etadagga); on having<\/p>\n<p style=\"font-weight: 400;\">heard about it, I then had the excellent<\/p>\n<p style=\"font-weight: 400;\">Conqueror, together with disciples fed<\/p>\n<p style=\"font-weight: 400;\">with food for seven days.<\/p>\n<p style=\"font-weight: 400;\">After having had the ocean of awakened<\/p>\n<p style=\"font-weight: 400;\">knowledge, along with disciples covered<\/p>\n<p style=\"font-weight: 400;\">with clothings I fell myself down at the<\/p>\n<p style=\"font-weight: 400;\">base of His feet and prayed for that position.<\/p>\n<p style=\"font-weight: 400;\">Thereafter, the chief of the world said:\u2013<\/p>\n<p style=\"font-weight: 400;\">Look at this most excellent man, bending<\/p>\n<p style=\"font-weight: 400;\">at the base of my feet, who has the rays<\/p>\n<p style=\"font-weight: 400;\">of lotus flower, the essence of water.<\/p>\n<p style=\"font-weight: 400;\">This one aspires for the position of a<\/p>\n<p style=\"font-weight: 400;\">bhikkhu of the best Buddha by means of<\/p>\n<p style=\"font-weight: 400;\">that pious faith, sacrifice and the<\/p>\n<p style=\"font-weight: 400;\">listening to the good dhamma; having be-<\/p>\n<p style=\"font-weight: 400;\">come happy everywhere, and having wandered<\/p>\n<p style=\"font-weight: 400;\">about his rounds of repeated rebirths<\/p>\n<p style=\"font-weight: 400;\">in major and minor existences, this one<\/p>\n<p style=\"font-weight: 400;\">will gain his heart\u2019s desire in time to<\/p>\n<p style=\"font-weight: 400;\">come.<\/p>\n<p style=\"font-weight: 400;\">A hundred thousand aeons (kappa), hence,<\/p>\n<p style=\"font-weight: 400;\">there will appear a Master in the world,<\/p>\n<p style=\"font-weight: 400;\">born of the family of Okk\u0101ka, by clan<\/p>\n<p style=\"font-weight: 400;\">named Gotama. He will become a disciple<\/p>\n<p style=\"font-weight: 400;\">of the Master, known by the name of Ko\u1e6d\u1e6dhita,<\/p>\n<p style=\"font-weight: 400;\">an heir to all His dhanna, the bosom son<\/p>\n<p style=\"font-weight: 400;\">created by truth (dhamma).<\/p>\n<p style=\"font-weight: 400;\">Having heard of it, I became glad; being<\/p>\n<p style=\"font-weight: 400;\">mindful, wise and well-composed, as well<\/p>\n<p style=\"font-weight: 400;\">as fond-hearted, I all-round attended upon<\/p>\n<p style=\"font-weight: 400;\">the Conqueror then as long as my life-span<\/p>\n<p style=\"font-weight: 400;\">lasted.<\/p>\n<p style=\"font-weight: 400;\">As a result of that deed, and volitional<\/p>\n<p style=\"font-weight: 400;\">self-determination (cetan\u0101 pa\u1e47idhi) I gave<\/p>\n<p style=\"font-weight: 400;\">up my human body and went to T\u0101vati\u1e43sa.<\/p>\n<p style=\"font-weight: 400;\">For three hundred times I exercised divine<\/p>\n<p style=\"font-weight: 400;\">sovereignty; I was world-king also for five<\/p>\n<p style=\"font-weight: 400;\">hundred times.<\/p>\n<p style=\"font-weight: 400;\">The, splendour of regional rulership could<\/p>\n<p style=\"font-weight: 400;\">not be calculated numerically. By means<\/p>\n<p style=\"font-weight: 400;\">of the conveyance of that deed I was happy<\/p>\n<p style=\"font-weight: 400;\">everywhere.<\/p>\n<p style=\"font-weight: 400;\">I wandered about my rounds of repeated<\/p>\n<p style=\"font-weight: 400;\">rebirths in such two existences as that of<\/p>\n<p style=\"font-weight: 400;\">a divine-being and later a human being.<\/p>\n<p style=\"font-weight: 400;\">I do not go to another course; this is the<\/p>\n<p style=\"font-weight: 400;\">first (phala) of good performance of accom-<\/p>\n<p style=\"font-weight: 400;\">plishment (suci\u1e47\u1e47a).<\/p>\n<p style=\"font-weight: 400;\">I am born in two families; in that of the<\/p>\n<p style=\"font-weight: 400;\">warrior-prince and then that of a brahmin.<\/p>\n<p style=\"font-weight: 400;\">I am not born in a low family; this is the<\/p>\n<p style=\"font-weight: 400;\">fruit of good performance or accomplishment<\/p>\n<p style=\"font-weight: 400;\">(suci\u1e47\u1e47a). When (my) last birth well-arrived<\/p>\n<p style=\"font-weight: 400;\">I was a kinsman of brahman; I was born again<\/p>\n<p style=\"font-weight: 400;\">in a wealthy brahmin (vippa) family in<\/p>\n<p style=\"font-weight: 400;\">S\u0101vatthi.<\/p>\n<p style=\"font-weight: 400;\">My mother was Candavat\u012b, by name; my father<\/p>\n<p style=\"font-weight: 400;\">was Assal\u0101yana. When Buddha disciplined my<\/p>\n<p style=\"font-weight: 400;\">father for entire purity, then, I became<\/p>\n<p style=\"font-weight: 400;\">pious over Sugata and I became a monk to<\/p>\n<p style=\"font-weight: 400;\">Lead a houseless life, Moggall\u0101na was my<\/p>\n<p style=\"font-weight: 400;\">teacher, and the son of S\u0101r\u012b was my preceptor<\/p>\n<p style=\"font-weight: 400;\">or spiritual head (upajjh\u0101).<\/p>\n<p style=\"font-weight: 400;\">When my hair was being cut (or shaved), heretical<\/p>\n<p style=\"font-weight: 400;\">view came to have been cut off along with its<\/p>\n<p style=\"font-weight: 400;\">root; as and when I don the yellow robe, I<\/p>\n<p style=\"font-weight: 400;\">attained Arahantship. Because I developed my<\/p>\n<p style=\"font-weight: 400;\">knowledge of the meaning (attha), test (dhamma)<\/p>\n<p style=\"font-weight: 400;\">etymology (nirutti) and ready reply (pa\u1e6dibh\u0101\u1e47a),<\/p>\n<p style=\"font-weight: 400;\">the chief of the world, therefore, placed me at<\/p>\n<p style=\"font-weight: 400;\">this foremost position (etadagga).<\/p>\n<p style=\"font-weight: 400;\">On having been asked by Upatissa I answered<\/p>\n<p style=\"font-weight: 400;\">about what has not been seen together or<\/p>\n<p style=\"font-weight: 400;\">unseeable (asandi\u1e6d\u1e6dha) nibb\u0101na. On that account<\/p>\n<p style=\"font-weight: 400;\">I became chief among those possessed of analyti-<\/p>\n<p style=\"font-weight: 400;\">cal knowledge (pa\u1e6disambhid\u0101) in the dispensation<\/p>\n<p style=\"font-weight: 400;\">of self-awakened Buddha. My depravity (kilesa)<\/p>\n<p style=\"font-weight: 400;\">had been burnt, all existences had been well<\/p>\n<p style=\"font-weight: 400;\">destroyed (sam\u016bhat\u0101); like an elephant which<\/p>\n<p style=\"font-weight: 400;\">had cut off its bondage, I live free from<\/p>\n<p style=\"font-weight: 400;\">cankers (\u0101sava).<\/p>\n<p style=\"font-weight: 400;\">Indeed it was my good going to the presence<\/p>\n<p style=\"font-weight: 400;\">of Buddha; threefold knowledge (vijj\u0101) had<\/p>\n<p style=\"font-weight: 400;\">been accordingly attained; Buddha\u2019s instruction<\/p>\n<p style=\"font-weight: 400;\">(s\u0101sana) had been carried out.<\/p>\n<p style=\"font-weight: 400;\">Visualised by me are the four kinds<\/p>\n<p style=\"font-weight: 400;\">of analytical knowledge, these eight-<\/p>\n<p style=\"font-weight: 400;\">fold emancipation (vimokkha) also, and<\/p>\n<p style=\"font-weight: 400;\">six sorts of higher-knowledge (abhi\u00f1\u00f1\u0101)<\/p>\n<p style=\"font-weight: 400;\">as well; Buddha\u2019s instruction (s\u0101sana)<\/p>\n<p style=\"font-weight: 400;\">had been carried out.<\/p>\n<p style=\"font-weight: 400;\">Having thus made a good storage of proper load of merit and knowledge (\u00f1\u0101\u1e47a) in this and that existence, he wandered about his rounds of repeated rebirths, now and then, among gods and men and was reborn in a highly wealthy brahmin family at S\u0101vatthi, when this Buddha arose. They gave him the name Ko\u1e6d\u1e6dhita. On having come of age, he learnt the three vedas, became proficient in the lore or science of brahmins, one day went to the presence of the Master, listened to the truth (dhamma) gained pious faith, became a monk and doing the work of developing clear insight (vipassan\u0101) ever since the time he was ordained a bhikku(monk), attained Arahantship along with analytical knowledge (pa\u1e6disambhid\u0101), became powerfully familiar with all the four kinds of analytical knowledge, approached great Theras well-known and popular, in putting questions to them, as well as, in posing questions to Dasabala, whom also he approached, he always asked questions on the four kinds of analytical knowledge even. In this manner, this Thera, because of his having done devotedly in that respect, as well as because of his familiarity and mastary (ci\u1e47\u1e47avas\u012b) he became chief of those who had attained analytical knowledge (pa\u1e6disambhid\u0101). Thereafter, the Master, having made an anecdote of Mah\u0101vedalla Sutta and placed him at the foremost position of those who had attained analytical knowledge thus:\u2013 \u201cO monks! This one is the chief of my disciple bhikkhus(monks), who had attained analytical knowledge, this one, namely, Mah\u0101-Ko\u1e6d\u1e6dhita. On a subsequent occasion, as and when he was himself properly enjoying the bliss of emancipation, that venerable Thera Mah\u0101ko\u1e6d\u1e6dhika uttered this desirable stanza by way of solemn utterance:\u2013<\/p>\n<ol start=\"2\">\n<li style=\"font-weight: 400;\">\u201dThe tranquil, joyful, steady speaker<\/li>\n<\/ol>\n<p style=\"font-weight: 400;\">of wise words shakes away evil deeds like<\/p>\n<p style=\"font-weight: 400;\">unto the wind shaking away the leaf of a<\/p>\n<p style=\"font-weight: 400;\">tree.\u201d<\/p>\n<p style=\"font-weight: 400;\">There, upasanta is to be construed as:\u2013 calm and quiet under the circumstances of being closely and clearly associated with tranquility of controlling faculties over six places inclusive of mind. Uparato is to be understood as abstaining from the doing of all evil and be clearly joyful. Mantab\u0101\u1e47a is to be construed thus:\u2013manta is said to be knowledge of wisdom (pa\u00f1\u00f1\u0101); having, however, ascertained by means of that knowledge, he speaks; thus, mantabh\u0101\u1e47\u012b (speaker of knowledge, wise speaker); he speaks but without answering such a condition as speaking at the proper time and so on; thus, is the meaning. Alternatively he speaks by way of reciting manta (knowledge); thus, mantabh\u0101\u1e47\u012b (repeater of wise words); he speaks but well-spoken statement, endowed with four characteristics by way of his own speech without any ill-spoken statement; thus, is the meaning. Not unbalanced, since he is not self-exalted by way of having such qualities as good-birth and so on; thus, anuddhato, well-balance, In other words, because of the allayment of three kinds of bad bodily conduct, subsequently becoming clam due to proper abstinence; by displeasure in and abandonment of three kinds of bad mental conduct, he is an abstainer (uparata); because of being an all-round measured speaker, for the sake of the non-occurrence of four kinds of bad verbal conduct, he is a wise speaker (mantabh\u0101\u1e47\u012b; because of not becoming exalted for the provocation of symptoms of three kinds of bad conduct, he is well-balanced (anuddhata). Thus, however, having become well-established in pure moral precepts by being well-established in pure moral precepts by the abandonment of three kinds of bad conduct, having become well-composed by the abandonment of being exalted, having made that self-same concentration (sam\u0101dhi) as proximate cause, developed clear insight (vipassan\u0101) he shakes off evil deeds, dhun\u0101ti p\u0101pake dhamme by means of successive stages of noble path (magga): in its sinful sense, he shakes off all the evil self-depraved (sankilesa) deeds (dhamma) also, he abandons by way of completely cutting off (samuccheda). In what manner? Dumapatta\u1e43 va m\u0101luto, (like unto, namely, the windy breeze shaking off the yellow dry leaf of a growing tree); it pulls out disconnecting it from its binding twig; in this way, he pulls out from his own continuity (sant\u0101na) the evil deeds (dhamma) as he has stationed himself in the proper attainment (pa\u1e6dipatti) according as has been said. Thus, this stanza also of the Thera is that of the prophecy (or explanation) of Arahantship (a\u00f1\u00f1\u0101) with the indicated location of Arahantship (a\u00f1\u00f1\u0101); thus, it should be understood.<\/p>\n<p style=\"font-weight: 400;\">Here also, it shows the purity of practical means (payoga) with the statement of abandonment of bad bodily and verbal conduct; (it shows) the purity of inclination (or intention) with (or by) the statement of abandonment of bad mental conduct. In this manner, it shows the abandonment of hindrances of one who is pure in practical means and intention for the condition of that one purpose by means of this statement of absence of being exalted, namely; \u201canuddhato (unexalted).\u201d Among then, the prosperity of moral precepts has been made manifest by purity of practical means; by means of purity of intention, there is acquisition of helpful (or beneficial) deeds (dhamma) of the development (bh\u0101van\u0101), of quietude of heart (samatha): there is development (bh\u0101van\u0101) of concentration (sam\u0101dhi) by means of this, namely:\u2013 \u201cdhun\u0101ti p\u0101pake dhamme, (he shakes off evil deeds),\u201d the development (bh\u0101van\u0101) of wisdom (pa\u00f1\u00f1\u0101) has been made manifest. In this manner, there are three kinds of disciplinary training (sikkh\u0101) comprising super-moral precept training (adhis\u012blasikh\u0101) and so on, the instruction (or dispensation) which is excellent in three aspects; three kinds of abandonment comprising,\u00a0\u00a0momentary (tada\u1e47ga) abandonment and so on; there is the entering upon the proper attainment (pa\u1e6dipatti) the middle, along with the all-round avoidance of the two extremes; there is also the means of one\u2019s own going beyond the state of purgatory and so on; the interpretation should be made after extracting according as is fittingly worthy. By means of this method, in the rest of the stanzas also, the interpretation of meaning should be understood according as the expressions are fittingly worthy. However, here and there, we shall comment on what has not been commented upon previously but to the extent of meaning only. This expression, namely, \u201cI\u1e6d\u1e6dha\u1e43 suda\u1e43 \u0101yasm\u0101 Mah\u0101ko\u1e6d\u1e6dhiko (the venerable Mah\u0101ko\u1e6d\u1e6dhika is desired\u201d), is the statement of reverence just as it is of Mah\u0101moggal\u0101na.<\/p>\n<p style=\"font-weight: 400;\">The Commentary on the stanza<\/p>\n<p style=\"font-weight: 400;\">of the thera Mah\u0101ko\u1e6d\u1e6dhika<\/p>\n<p style=\"font-weight: 400;\">is complete.<\/p>\n<p style=\"font-weight: 400;\">**********oOo*********<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-390ccf5 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"390ccf5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e1a452e\" data-id=\"e1a452e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d0c7ca1 elementor-widget elementor-widget-text-editor\" data-id=\"d0c7ca1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home \u0110\u1ea0I TR\u01af\u1edeNG L\u00c3O MAH\u0100 KO\u1e6c\u1e6cHIKA Nguy\u1ec7n v\u1ecdng qu\u00e1 kh\u1ee9 Tr\u01b0\u1edfng l\u00e3o Ko\u1e6d\u1e6dhika t\u01b0\u01a1ng lai sanh v\u00e0o m\u1ed9t gia \u0111\u00ecnh gi\u00e0u c\u00f3 \u1edf kinh th\u00e0nh Ha\u1e43savat\u012b, th\u1eddi c\u1ee7a\u2026<\/p>\n","protected":false},"author":1,"featured_media":25969,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-26071","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=26071"}],"version-history":[{"count":8,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26071\/revisions"}],"predecessor-version":[{"id":30968,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26071\/revisions\/30968"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/25969"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=26071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=26071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=26071"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=26071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}