{"id":26969,"date":"2022-06-02T19:28:53","date_gmt":"2022-06-02T12:28:53","guid":{"rendered":"https:\/\/tamhoc.org\/?p=26969"},"modified":"2022-08-10T02:09:06","modified_gmt":"2022-08-09T19:09:06","slug":"ni-truong-sakula-nu-de-tu-thien-nhan-bac-nhat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/02\/ni-truong-sakula-nu-de-tu-thien-nhan-bac-nhat\/","title":{"rendered":"Ni tr\u01b0\u1edfng Sakul\u0101 &#8211; n\u1eef \u0111\u1ec7 t\u1eed thi\u00ean nh\u00e3n b\u1eadc nh\u1ea5t"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"26969\" class=\"elementor elementor-26969\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-43f71df elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div 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-->\n<h2>I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<p>L\u00e0 v\u1ecb ni tr\u01b0\u1edfng \u0111\u01b0\u1ee3c Ph\u1eadt t\u00e1n d\u01b0\u01a1ng \u1edf Ch\u01b0\u01a1ng m\u1ed9t ph\u00e1p &#8211; t\u0103ng chi b\u1ed9 kinh<\/p>\n<p>8. Trong c\u00e1c v\u1ecb n\u1eef \u0111\u1ec7 t\u1eed\u2026 thi\u00ean nh\u00e3n, t\u1ed1i th\u1eafng l\u00e0 Sakul\u00e0.<\/p>\n<h2>II. tr\u01b0\u1edfng l\u00e3o ni k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<p>\u00a0<\/p>\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, n\u00e0ng \u0111\u01b0\u1ee3c sanh l\u00e0m B\u00e0-la-m\u00f4n, \u1edf S\u00e0vatthi, t\u00ean l\u00e0 Sakul\u00e0. Khi \u0111\u1ee9c Ph\u1eadt nh\u1eadn tinh x\u00e1 Jetavana, n\u00e0ng tr\u1edf th\u00e0nh ng\u01b0\u1eddi t\u00edn n\u1eef, v\u00e0 v\u1ec1 sau \u0111\u01b0\u1ee3c nghe m\u1ed9t v\u1ecb A-la-h\u00e1n thuy\u1ebft ph\u00e1p, n\u00e0ng ph\u00e1t nguy\u1ec7n xu\u1ea5t gia, tinh c\u1ea7n tri\u1ec3n khai thi\u1ec1n qu\u00e1n v\u00e0 cu\u1ed1i c\u00f9ng ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. V\u1ec1 sau t\u00f9y theo l\u1eddi ph\u00e1t nguy\u1ec7n, n\u00e0ng \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n t\u00e1n th\u00e1n l\u00e0 Thi\u00ean nh\u00e3n \u0111\u1ec7 nh\u1ea5t. Sau khi suy t\u01b0 \u0111\u1ebfn k\u1ebft qu\u1ea3 ch\u1ee9ng c\u1ee7a m\u00ecnh, n\u00e0ng ph\u1ea5n kh\u1edfi hoan h\u1ef7 v\u00e0 n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<p>97. Khi s\u1ed1ng \u1edf gia \u0111\u00ecnh,<\/p>\n<p>Nghe T\u1ef7 kheo thuy\u1ebft ph\u00e1p,<\/p>\n<p>Ta th\u1ea5y ph\u00e1p v\u00f4 u\u1ebf,<\/p>\n<p>\u00d0\u1ea1o Ni\u1ebft-b\u00e0n b\u1ea5t t\u1eed.<\/p>\n<p>98. T\u1eeb b\u1ecf con trai, g\u00e1i,<\/p>\n<p>C\u1ea3 t\u00e0i s\u1ea3n l\u00faa g\u1ea1o,<\/p>\n<p>C\u1ea1o t\u00f3c ta xu\u1ea5t gia<\/p>\n<p>S\u1ed1ng \u0111\u1eddi s\u1ed1ng kh\u00f4ng nh\u00e0.<\/p>\n<p>99. Ta l\u00e0m ng\u01b0\u1eddi h\u1ecdc n\u1eef,<\/p>\n<p>Tu t\u1eadp con \u0111\u01b0\u1eddng ch\u00e1nh,<\/p>\n<p>\u00d0o\u1ea1n t\u1eadn tham v\u00e0 s\u00e2n,<\/p>\n<p>\u00d0o\u1ea1n t\u1eebng l\u1eadu ho\u1eb7c m\u1ed9t.<\/p>\n<p>100. Th\u1ecd gi\u1edbi T\u1ef7-kheo-ni,<\/p>\n<p>Ta nh\u1edb \u0111\u1eddi qu\u00e1 kh\u1ee9,<\/p>\n<p>Thi\u00ean nh\u00e3n ta thanh t\u1ecbnh,<\/p>\n<p>Kh\u00f4ng u\u1ebf, kh\u00e9o tu t\u1eadp.<\/p>\n<p>101. Th\u1ea5y c\u00e1c h\u00e0ng ngo\u1ea1i di\u1ec7n,<\/p>\n<p>Do nh\u00e2n sanh bi\u1ebfn ho\u1ea1i,<\/p>\n<p>Ta \u0111o\u1ea1n m\u1ecdi l\u1eadu ho\u1eb7c,<\/p>\n<p>M\u00e1t l\u1ea1nh ta t\u1ecbch t\u1ecbnh.<\/p>\n<h2>\u00a0<\/h2>\n<h2>\u00a0<\/h2>\n<h2>III. Th\u00f4ng tin ti\u1ebfng Anh<\/h2>\n<!-- \/wp:heading --><!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/08-Sakula.htm\">https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/08-Sakula.htm<\/a><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Introduction to the Story about the Elder Nun Sakul\u0101<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u00a0<\/p>\n<!-- \/wp:paragraph --><!-- wp:image {\"id\":26978,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"1190\" class=\"wp-image-26978\" src=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/08-Sakula1.jpg\" alt=\"\" srcset=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/08-Sakula1.jpg 300w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/08-Sakula1-139x550.jpg 139w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/08-Sakula1-126x500.jpg 126w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/08-Sakula1-107x425.jpg 107w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>\n<figcaption>008 Sakula, Wat Pho by Anandajoti Bhikkhu<\/figcaption>\n<\/figure>\n<!-- \/wp:image --><!-- wp:paragraph -->\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/08-Sakula.jpg\" alt=\"Sakula\" \/><br \/><em>Elder Nun Sakul\u0101\u2019s Story<br \/>at Wat Pho, Bangkok<\/em><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>This is the shortest of the stories, and the least informative too, which is strange, as a section of her story which is very relevant to her placement here has been omitted, even though it is found in the Traditions (<em>Apad\u0101na<\/em>) about her. As it is crucial for an understanding of the story I have included the relevant section below.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>At the time of the Buddha Padumuttara\u00a0\u00a0she made her aspiration to gain foremost position amongst those with the divine eye, and during the Buddha Kassapa\u2019s time, having received some oil, with a faithful heart, she lighted up the Buddha\u2019s shrine with it for the whole night.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Because of that her body also shone forth, and she was famous and had penetrating vision in her next life in the T\u0101vati\u1e41sa Heaven. Later, when she was reborn in Buddha Gotama\u2019s time she gained faith, went forth, and finally attained Liberation, and because of her past good deeds became adept in the divine eye, and attained the position as foremost in that skill in accordance with her aspiration.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>The male disciple with this same quality was Ven. Anuruddha.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>8. The Story about the Elder Nun Sakul\u0101<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/08-Sakula.mp3\">right click to download mp3<\/a><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>AN 1.5.8<br \/>Text:<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>Etad-agga\u1e41 bhikkhave mama s\u0101vik\u0101na\u1e41 bhikkhun\u012bna\u1e41<\/strong><br \/><strong>dibbacakkhuk\u0101na\u1e41, yad-ida\u1e41 Sakul\u0101.<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>This is the foremost of my nun disciples, monastics, amongst those<br \/>who have the divine eye, that is to say, Sakul\u0101.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>AA 1.5.8<br \/>The Commentarial Story:<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>In the eighth story, \u201cAmongst those who have the divine eye, that is to say, Sakul\u0101,\u201d it shows why the Elder Nun Sakul\u0101, amongst those who had the divine eye, was said to be foremost.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Her Aspiration and Good Deeds<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>At the time of the Buddha Padumuttara, it seems, she was reborn in a good family home in Ha\u1e41savat\u012b. Later, when she was mature, while listening to the Teacher talk about Dhamma and seeing the Teacher place a certain nun as being foremost amongst those who have the divine eye, she did a great deed and aspired for that position herself.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>(Sakul\u0101 speaks:)<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>In this auspicious aeon,\u00a0\u00a0a very famous br\u0101hma\u1e47a arose in the noble and well-known Kassapa clan.\u00a0<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>I was a female wanderer at that time, solitary, and after wandering for alms I received a little oil.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Having lighted a lamp with that oil, I attended all night with a confident mind at the Foremost Human\u2019s shrine.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Through performing that good deed with excellent intentions, after throwing off the human body I went to the Realm of the Thirty Three.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>On account of that deed I shone forth in whatever place I was, like a great light blazing, wherever I went.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Beyond the walls, beyond the rocks, rising above the mountain, whatever I wanted to see I saw, as the result of that gift of light,<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>I had a purified eye, I shone forth with fame, I was endowed with faith and wisdom, as the result of that gift of light.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Her Last Life<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>She was reborn amongst gods and humans only for one hundred thousand aeons.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>When this Gotama Buddha arose she was reborn in a good family home in S\u0101vatth\u012b, and later, while listening to the Teacher teach the Dhamma, she gained faith and went forth, and in no long time she attained Liberation.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>From then on she became well-practiced in the divine eye. Later, while the Teacher was sitting in Jeta\u2019s Wood, as he was assigning the places of the nuns in order, he placed this Elder Nun in the foremost position amongst those who had the divine eye.<\/p>\n<!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} -->\n<h3>b) ph\u1ea7n do google d\u1ecbch<\/h3>\n<!-- \/wp:heading --><!-- wp:paragraph -->\n<p>Gi\u1edbi thi\u1ec7u C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Sakul\u0101<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/08-Sakula.jpg\" alt=\"Sakula\" \/><br \/><em>C\u00e2u chuy\u1ec7n c\u1ee7a Ni tr\u01b0\u1edfng Sakul\u0101<br \/>t\u1ea1i Wat Pho, Bangkok<\/em><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u0110\u00e2y l\u00e0 c\u00e2u chuy\u1ec7n ng\u1eafn nh\u1ea5t trong s\u1ed1 c\u00e1c c\u00e2u chuy\u1ec7n v\u00e0 c\u0169ng l\u00e0 c\u00e2u chuy\u1ec7n \u00edt th\u00f4ng tin nh\u1ea5t, \u0111i\u1ec1u n\u00e0y th\u1eadt k\u1ef3 l\u1ea1, v\u00ec m\u1ed9t ph\u1ea7n trong c\u00e2u chuy\u1ec7n c\u1ee7a c\u00f4 \u1ea5y r\u1ea5t li\u00ean quan \u0111\u1ebfn v\u1ecb tr\u00ed c\u1ee7a c\u00f4 \u1ea5y \u1edf \u0111\u00e2y \u0111\u00e3 b\u1ecb b\u1ecf qua, m\u1eb7c d\u00f9 n\u00f3 \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong Truy\u1ec1n th\u1ed1ng (\u00a0<em>Apad\u0101na<\/em>\u00a0) v\u1ec1 c\u00f4 \u1ea5y.\u00a0V\u00ec n\u00f3 r\u1ea5t quan tr\u1ecdng \u0111\u1ec3 hi\u1ec3u c\u00e2u chuy\u1ec7n, t\u00f4i \u0111\u00e3 bao g\u1ed3m ph\u1ea7n c\u00f3 li\u00ean quan b\u00ean d\u01b0\u1edbi.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttarac\u00f4 \u1ea5y \u0111\u00e3 th\u1ef1c hi\u1ec7n nguy\u1ec7n v\u1ecdng c\u1ee7a m\u00ecnh \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u1ecb tr\u00ed cao nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n, v\u00e0 trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Kassapa, khi nh\u1eadn \u0111\u01b0\u1ee3c m\u1ed9t \u00edt d\u1ea7u, v\u1edbi t\u1ea5m l\u00f2ng trung th\u00e0nh, c\u00f4 \u1ea5y \u0111\u00e3 th\u1eafp s\u00e1ng \u0111i\u1ec7n th\u1edd c\u1ee7a \u0110\u1ee9c Ph\u1eadt b\u1eb1ng n\u00f3 su\u1ed1t \u0111\u00eam.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Nh\u1edd \u0111\u00f3 m\u00e0 c\u01a1 th\u1ec3 c\u00f4 \u1ea5y c\u0169ng t\u1ecfa s\u00e1ng, v\u00e0 c\u00f4 \u1ea5y n\u1ed5i ti\u1ebfng v\u00e0 c\u00f3 t\u1ea7m nh\u00ecn xuy\u00ean th\u1ea5u trong ki\u1ebfp sau \u1edf Thi\u00ean \u0111\u00e0ng T\u0101vati\u1e41sa.\u00a0Sau \u0111\u00f3, khi t\u00e1i sinh v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ee9c tin, \u0111i tu, v\u00e0 cu\u1ed1i c\u00f9ng \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t, v\u00e0 v\u00ec nh\u1eefng vi\u1ec7c t\u1ed1t trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y \u0111\u00e3 tr\u1edf n\u00ean tinh th\u00f4ng trong thi\u00ean nh\u00e3n, v\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c v\u1ecb tr\u00ed cao nh\u1ea5t trong k\u1ef9 n\u0103ng \u0111\u00f3 ph\u00f9 h\u1ee3p v\u1edbi nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y. .<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Ng\u01b0\u1eddi \u0111\u1ec7 t\u1eed nam c\u00f3 ph\u1ea9m ch\u1ea5t t\u01b0\u01a1ng t\u1ef1 n\u00e0y l\u00e0 Ven.\u00a0Anuruddha.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>8. C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Sakul\u0101<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/08-Sakula.mp3\">nh\u1ea5p chu\u1ed9t ph\u1ea3i \u0111\u1ec3 t\u1ea3i mp3<\/a><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>AN 1.5.8<br \/>V\u0103n b\u1ea3n:<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>Etad-agga\u1e41 bistshave mama s\u0101vik\u0101na\u1e41 beakershun\u012bna\u1e41<\/strong><br \/><strong>dibbacakkhuk\u0101na\u1e41, yad-ida\u1e41 Sakul\u0101.<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>\u0110\u00e2y l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed n\u1eef tu c\u1ee7a t\u00f4i, nh\u1eefng ng\u01b0\u1eddi xu\u1ea5t gia, trong s\u1ed1 nh\u1eefng<br \/>ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n, t\u1ee9c l\u00e0 Sakul\u0101.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p><strong>AA 1.5.8<br \/>C\u00e2u chuy\u1ec7n b\u00ecnh lu\u1eadn:<\/strong><\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Trong c\u00e2u chuy\u1ec7n th\u1ee9 t\u00e1m, \u201cTrong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n, t\u1ee9c l\u00e0 Sakul\u0101,\u201d n\u00f3 cho th\u1ea5y l\u00fd do t\u1ea1i sao Tr\u01b0\u1edfng l\u00e3o Ni c\u00f4 Sakul\u0101, trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n, \u0111\u01b0\u1ee3c cho l\u00e0 quan tr\u1ecdng nh\u1ea5t.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Kh\u00e1t v\u1ecdng v\u00e0 h\u00e0nh \u0111\u1ed9ng t\u1ed1t c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>C\u00f3 v\u1ebb nh\u01b0 v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, b\u00e0 \u0111\u00e3 t\u00e1i sinh trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u1edf Ha\u1e41savat\u012b.\u00a0Sau \u0111\u00f3, khi c\u00f4 \u0111\u00e3 tr\u01b0\u1edfng th\u00e0nh, trong khi nghe S\u01b0 ph\u1ee5 gi\u1ea3ng v\u1ec1 Gi\u00e1o ph\u00e1p v\u00e0 th\u1ea5y S\u01b0 ph\u1ee5 coi m\u1ed9t n\u1eef tu n\u00e0o \u0111\u00f3 l\u00e0 b\u1eadc nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n, c\u00f4 \u0111\u00e3 l\u00e0m m\u1ed9t vi\u1ec7c l\u1edbn v\u00e0 t\u1ef1 m\u00ecnh khao kh\u00e1t v\u1ecb tr\u00ed \u0111\u00f3.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>(Sakul\u0101 n\u00f3i \ud83d\ude42<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Trong aeon t\u1ed1t l\u00e0nh n\u00e0y,m\u1ed9t br\u0101hma\u1e47a r\u1ea5t n\u1ed5i ti\u1ebfng xu\u1ea5t hi\u1ec7n trong gia t\u1ed9c Kassapa cao qu\u00fd v\u00e0 n\u1ed5i ti\u1ebfng.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>L\u00fac \u0111\u00f3 t\u00f4i l\u00e0 m\u1ed9t n\u1eef lang thang, s\u1ed1ng \u0111\u01a1n \u0111\u1ed9c, v\u00e0 sau khi \u0111i kh\u1ea5t th\u1ef1c, t\u00f4i nh\u1eadn \u0111\u01b0\u1ee3c m\u1ed9t \u00edt d\u1ea7u.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Sau khi th\u1eafp m\u1ed9t ng\u1ecdn \u0111\u00e8n b\u1eb1ng d\u1ea7u \u0111\u00f3, t\u00f4i tham d\u1ef1 su\u1ed1t \u0111\u00eam v\u1edbi t\u00e2m th\u1ebf t\u1ef1 tin t\u1ea1i \u0111i\u1ec7n th\u1edd c\u1ee7a Con Ng\u01b0\u1eddi T\u1ed1i Cao.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Th\u00f4ng qua vi\u1ec7c th\u1ef1c hi\u1ec7n h\u00e0nh \u0111\u1ed9ng t\u1ed1t \u0111\u00f3 v\u1edbi \u00fd \u0111\u1ecbnh xu\u1ea5t s\u1eafc, sau khi v\u1ee9t b\u1ecf c\u01a1 th\u1ec3 con ng\u01b0\u1eddi, t\u00f4i \u0111\u00e3 \u0111\u1ebfn C\u00f5i Ba M\u01b0\u01a1i Ba.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>V\u00ec h\u00e0nh \u0111\u1ed9ng \u0111\u00f3, t\u00f4i \u0111\u00e3 t\u1ecfa s\u00e1ng \u1edf b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o t\u00f4i \u0111ang \u1edf, nh\u01b0 m\u1ed9t ng\u1ecdn \u0111\u00e8n l\u1edbn r\u1ef1c s\u00e1ng, b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o t\u00f4i \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>V\u01b0\u1ee3t qua nh\u1eefng b\u1ee9c t\u01b0\u1eddng, v\u01b0\u1ee3t qua nh\u1eefng t\u1ea3ng \u0111\u00e1, v\u01b0\u1ee3t l\u00ean tr\u00ean ng\u1ecdn n\u00fai, b\u1ea5t c\u1ee9 th\u1ee9 g\u00ec t\u00f4i mu\u1ed1n nh\u00ecn th\u1ea5y, t\u00f4i \u0111\u00e3 th\u1ea5y, do m\u00f3n qu\u00e0 \u00e1nh s\u00e1ng \u0111\u00f3,<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>T\u00f4i c\u00f3 m\u1ed9t con m\u1eaft tinh khi\u1ebft, t\u00f4i t\u1ecfa s\u00e1ng v\u1edbi danh ti\u1ebfng, t\u00f4i \u0111\u01b0\u1ee3c ph\u00fa cho ni\u1ec1m tin v\u00e0 tr\u00ed tu\u1ec7, l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a m\u00f3n qu\u00e0 \u00e1nh s\u00e1ng \u0111\u00f3.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>C\u00f4 \u1ea5y \u0111\u01b0\u1ee3c t\u00e1i sinh gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n v\u00e0 con ng\u01b0\u1eddi ch\u1ec9 v\u1edbi m\u1ed9t tr\u0103m ngh\u00ecn aeon.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>Khi \u0110\u1ee9c Ph\u1eadt Gotama n\u00e0y xu\u1ea5t hi\u1ec7n, c\u00f4 t\u00e1i sinh trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u0111\u1eb9p \u1edf S\u0101vatth\u012b, v\u00e0 sau \u0111\u00f3, trong khi nghe Th\u1ea7y d\u1ea1y Gi\u00e1o ph\u00e1p, c\u00f4 \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ee9c tin v\u00e0 xu\u1ea5t gia, v\u00e0 kh\u00f4ng bao l\u00e2u n\u1eefa c\u00f4 \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t.<\/p>\n<!-- \/wp:paragraph --><!-- wp:paragraph -->\n<p>T\u1eeb \u0111\u00f3 c\u00f4 tr\u1edf n\u00ean th\u1ef1c h\u00e0nh t\u1ed1t trong thi\u00ean nh\u00e3n.\u00a0Sau \u0111\u00f3, trong khi S\u01b0 ph\u1ee5 \u0111ang ng\u1ed3i trong R\u1eebng Jeta, khi \u0111ang ph\u00e2n c\u00f4ng v\u1ecb tr\u00ed c\u1ee7a c\u00e1c ni c\u00f4 theo th\u1ee9 t\u1ef1, Ng\u00e0i \u0111\u00e3 \u0111\u1eb7t Ni tr\u01b0\u1edfng Tr\u01b0\u1edfng l\u00e3o n\u00e0y \u1edf v\u1ecb tr\u00ed quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 thi\u00ean nh\u00e3n.<\/p>\n<p>\u00a0<\/p>\n<h2>III. T\u1eeb \u0110\u1ea1i Ph\u1eadt S\u1eed 6B<\/h2>\n<figure class=\"wp-block-pullquote\">\n<blockquote>\n<p>Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt s\u1eed t\u1eadp 6B ti\u1ebfng ENG . D\u1ecbch t\u1ea1m t\u1eeb google<\/p>\n<\/blockquote>\n<\/figure>\n<h2 id=\"ftoc-heading-1\" class=\"ftwp-heading\">I. Ph\u1ea7n n\u1ed9i dung ti\u1ebfng Anh<\/h2>\n<h3 id=\"ftoc-heading-2\" class=\"ftwp-heading\">1.\u00a0 SAKUL\u0152 THER\u00a2<\/h3>\n<p>(Sakul\u01ce Ther\u012b is mentioned by the name of B\u01cekula in the Commentary on the\u00a0<strong>A~guttara Nik\u01ceya\u00a0<\/strong>in the recorded version of the Sixth Council, whereas in the Sri La~k\u01ce version, the name is mentioned as Sakul\u01ce. In the Commentary on\u00a0<strong>Ther\u012bg\u01ceth\u01ce\u00a0<\/strong>of the Sixth Council version, the name also appeared as Sakul\u01ce. Hence we have opted for the name Sakul\u01ce, and based our narration on the Commentary on\u00a0<strong>Ther\u012b- get he\u00a0<\/strong>which gives a more extensive coverage.)<\/p>\n<h3 id=\"ftoc-heading-3\" class=\"ftwp-heading\">(a)\u00a0\u00a0 Her Past Aspiration<\/h3>\n<p>The future Sakul\u01ce Ther\u012b was reborn into the family of King \u0152nanda of Ha\u00d1s\u01cevat\u012b, during the time of Buddha Padumuttara. She was the half sister of Buddha Padumuttara and was named Princess Nand\u01ce. When she had come of age, she attended the Buddha\u2019s sermon. She saw a\u00a0<em>bhikkhun\u012b\u00a0<\/em>being named by the Buddha as the foremost\u00a0<em>bhikkhun\u012b\u00a0<\/em>in the endowment of supernormal power of Deva Eye (characterized by a knowledge of past existences). She then had a strong desire to become one like that\u00a0<em>bhikkhun\u012b\u00a0<\/em>with supernormal power of Deva Eye and accordingly she made an extra-ordinary offering and made her aspiration before Buddha Padumuttara. Buddha Padumuttara prophesied that her aspiration would be fulfilled during the time of Buddha Gotama. (for details of this part of the story, read<\/p>\n<p>1406<\/p>\n<p>Sakul\u01ce Ther\u012b Ap\u01ced\u01cena.)<\/p>\n<h3 id=\"ftoc-heading-4\" class=\"ftwp-heading\">Her Past Existence as A female Wandering Ascetic<\/h3>\n<p>Princess Nand\u01ce engaged herself in doing many great deeds of merit throughout her life, and, after passing away from that existence, she was reborn in the deva realm.\u00a0Subsequently, she was reborn in the human or deva realm only. During Buddha Kassapa time, she was reborn into a brahmin family. She became a recluse and led a life of a secluded ascetic. After the passing away of Buddha Kassapa, His relics were enshrined in a great stupa. The ascetic, who was future Sakul\u01ce Ther\u012b, one day obtained some oil on her round for alms-oil. With that amount of oil she made an offering of lights throughout the night at the shrine where Buddha Kassapa\u2019s relics were enshrined.<\/p>\n<h3 id=\"ftoc-heading-5\" class=\"ftwp-heading\">(b)\u00a0\u00a0 Becoming A Bhikkhun\u012b in Her Last Existence<\/h3>\n<p>The wandering ascetic passed away and was reborn in T\u01cevati\u00d1sa Deva realm, as a deva\u00a0endowed with special deva faculty of vision. for the whole period of the interval between the two Buddhas, she fared in the deva realm only. During the time of Buddha Gotama, she was reborn into brahmin family in S\u01cevatthi, by the name of Sakul\u01ce. When she became of age, she attended a ceremony which celebrated the donations of the Jetavana monastery (by An\u01cethapi\u00d3\u010fika) to the Buddha where she listened to the Buddha\u2019s discourse and she became a lay disciple of His. Later, she received a discourse from an\u00a0<em>arahat\u00a0<\/em>which kindled her emotional religious awakening and resulted in her becoming a\u00a0<em>bhikkhun\u012b<\/em>. She strove diligently in the Noble Practice of Purity and soon attained arahatship.<\/p>\n<h3 id=\"ftoc-heading-6\" class=\"ftwp-heading\">(c)\u00a0\u00a0 Sakul\u01ce Ther\u012b as The foremost Bhikkhun\u012b<\/h3>\n<p>After attaining\u00a0<em>arahatta-phala,\u00a0<\/em>Sakul\u01ce Ther\u012b, as the result of her past aspiration, was specially devoted to the exercise of the supernormal power of the Deva Eye, and was an adept at it. On one occasion, when the Buddha was naming outstanding\u00a0<em>bhikkhun\u012bs\u00a0<\/em>at the Jetavana monastery, He declared:<\/p>\n<p>\u201a<em>Bhikkhus<\/em>, among My\u00a0<em>bhikkhun\u012b<\/em>-disciples who are proficient in the supernormal power of the Deva Eye, Sakul\u01ce Ther\u012b is the foremost (<em>etadagga<\/em>).\u201b<\/p>\n<h2 id=\"ftoc-heading-7\" class=\"ftwp-heading\">II. Ph\u1ea7n d\u1ecbch t\u1ea1m c\u1ee7a google<\/h2>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<ol>\n<li>SAKUL\u0152 H\u00c3Y \u00a2<br \/>(Sakul\u01ce Ther\u012b \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn v\u1edbi c\u00e1i t\u00ean B\u01cekula trong B\u00e0i b\u00ecnh lu\u1eadn v\u1ec1 A ~ guttara Nik\u01ceya trong phi\u00ean b\u1ea3n ghi ch\u00e9p c\u1ee7a H\u1ed9i \u0111\u1ed3ng th\u1ee9 s\u00e1u, trong khi trong phi\u00ean b\u1ea3n Sri La ~ k\u01ce, c\u00e1i t\u00ean \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp l\u00e0 Sakul\u01ce. Trong ph\u1ea7n B\u00ecnh lu\u1eadn v\u1ec1 Ther\u012bg\u01ceth\u01ce c\u1ee7a phi\u00ean b\u1ea3n c\u1ee7a H\u1ed9i \u0111\u1ed3ng th\u1ee9 s\u00e1u, t\u00ean c\u0169ng xu\u1ea5t hi\u1ec7n l\u00e0 Sakul\u01ce. Do \u0111\u00f3, ch\u00fang t\u00f4i \u0111\u00e3 ch\u1ecdn t\u00ean Sakul\u01ce, v\u00e0 d\u1ef1a tr\u00ean b\u00e0i t\u01b0\u1eddng thu\u1eadt c\u1ee7a ch\u00fang t\u00f4i v\u1ec1 B\u00e0i b\u00ecnh lu\u1eadn v\u1ec1 Ther\u012b- get he m\u00e0 \u0111\u01b0a ra m\u1ed9t ph\u1ea1m vi bao qu\u00e1t h\u01a1n.)<br \/>(a) Kh\u00e1t v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y<br \/>Sakul\u01ce Ther\u012b trong t\u01b0\u01a1ng lai t\u00e1i sinh v\u00e0o gia \u0111\u00ecnh c\u1ee7a Vua \u0152nanda x\u1ee9 Ha\u00d1s\u01cevat\u012b, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara. C\u00f4 l\u00e0 em g\u00e1i c\u00f9ng cha kh\u00e1c m\u1eb9 c\u1ee7a \u0110\u1ee9c Ph\u1eadt Padumuttara v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1eb7t t\u00ean l\u00e0 C\u00f4ng ch\u00faa Nand\u01ce. Khi \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, c\u00f4 tham d\u1ef1 bu\u1ed5i thuy\u1ebft ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt. C\u00f4 nh\u00ecn th\u1ea5y m\u1ed9t t\u1ef3 kh\u01b0u \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt \u0111\u1eb7t cho danh hi\u1ec7u l\u00e0 t\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u nh\u1edd n\u0103ng l\u1ef1c si\u00eau ph\u00e0m c\u1ee7a Thi\u00ean Nh\u00e3n (\u0111\u01b0\u1ee3c \u0111\u1eb7c tr\u01b0ng b\u1edfi s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 nh\u1eefng t\u1ed3n t\u1ea1i trong qu\u00e1 kh\u1ee9). Sau \u0111\u00f3, c\u00f4 c\u00f3 m\u1ed9t mong mu\u1ed1n m\u00e3nh li\u1ec7t tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb t\u1ef3 kh\u01b0u nh\u01b0 th\u1ebf v\u1edbi c\u00f4ng n\u0103ng c\u1ee7a Thi\u00ean Nh\u00e3n v\u00e0 do \u0111\u00f3 c\u00f4 \u0111\u00e3 c\u00fang d\u01b0\u1eddng si\u00eau ph\u00e0m v\u00e0 th\u1ef1c hi\u1ec7n nguy\u1ec7n v\u1ecdng c\u1ee7a m\u00ecnh tr\u01b0\u1edbc \u0110\u1ee9c Ph\u1eadt Padumuttara. \u0110\u1ee9c Ph\u1eadt Padumuttara \u0111\u00e3 ti\u00ean tri r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama. (\u0110\u1ec3 bi\u1ebft chi ti\u1ebft v\u1ec1 ph\u1ea7n n\u00e0y c\u1ee7a c\u00e2u chuy\u1ec7n, h\u00e3y \u0111\u1ecdc<\/li>\n<\/ol>\n<p>1406<\/p>\n<p>Sakul\u01ce Ther\u012b Ap\u01ced\u01cena.)<br \/>Qu\u00e1 kh\u1ee9 t\u1ed3n t\u1ea1i c\u1ee7a c\u00f4 \u1ea5y v\u1edbi t\u01b0 c\u00e1ch l\u00e0 m\u1ed9t ph\u1ee5 n\u1eef lang thang kh\u1ed5 h\u1ea1nh<br \/>C\u00f4ng ch\u00faa Nand\u01ce \u0111\u00e3 d\u1ea5n th\u00e2n v\u00e0o vi\u1ec7c l\u00e0m nhi\u1ec1u c\u00f4ng \u0111\u1ee9c to l\u1edbn trong su\u1ed1t cu\u1ed9c \u0111\u1eddi c\u1ee7a m\u00ecnh, v\u00e0 sau khi qua \u0111\u1eddi kh\u1ecfi s\u1ef1 t\u1ed3n t\u1ea1i \u0111\u00f3, c\u00f4 \u1ea5y \u0111\u00e3 t\u00e1i sinh trong c\u00f5i ti\u00ean n\u1eef. Sau \u0111\u00f3, c\u00f4 ch\u1ec9 t\u00e1i sinh trong c\u00f5i ng\u01b0\u1eddi ho\u1eb7c c\u00f5i th\u1ea7n. Trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Kassapa, c\u00f4 t\u00e1i sinh trong m\u1ed9t gia \u0111\u00ecnh B\u00e0 la m\u00f4n. C\u00f4 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi \u1ea9n d\u1eadt v\u00e0 s\u1ed1ng m\u1ed9t cu\u1ed9c s\u1ed1ng c\u1ee7a m\u1ed9t nh\u00e0 tu kh\u1ed5 h\u1ea1nh \u1ea9n d\u1eadt. Sau khi \u0110\u1ee9c Ph\u1eadt Kassapa vi\u00ean t\u1ecbch, x\u00e1 l\u1ee3i c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c t\u00f4n tr\u00ed trong m\u1ed9t b\u1ea3o th\u00e1p l\u1edbn. M\u1ed9t nh\u00e0 kh\u1ed5 h\u1ea1nh, t\u01b0\u01a1ng lai Sakul\u01ce Ther\u012b, m\u1ed9t ng\u00e0y n\u1ecd, l\u1ea5y \u0111\u01b0\u1ee3c m\u1ed9t \u00edt d\u1ea7u tr\u00ean v\u00f2ng c\u1ee7a m\u00ecnh \u0111\u1ec3 b\u1ed1 th\u00ed. V\u1edbi l\u01b0\u1ee3ng d\u1ea7u \u0111\u00f3, c\u00f4 \u1ea5y \u0111\u00e3 c\u00fang d\u01b0\u1eddng \u0111\u00e8n su\u1ed1t \u0111\u00eam t\u1ea1i \u0111i\u1ec7n th\u1edd n\u01a1i c\u1ea5t gi\u1eef x\u00e1 l\u1ee3i c\u1ee7a \u0110\u1ee9c Ph\u1eadt Kassapa.<br \/>(b) Tr\u1edf th\u00e0nh m\u1ed9t T\u1ef3 kh\u01b0u trong s\u1ef1 t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<br \/>Ng\u01b0\u1eddi tu h\u00e0nh kh\u1ed5 h\u1ea1nh \u0111\u00e3 qua \u0111\u1eddi v\u00e0 t\u00e1i sinh trong c\u00f5i T\u01cevati\u00d1sa Deva, nh\u01b0 m\u1ed9t v\u1ecb th\u1ea7n \u0111\u01b0\u1ee3c ban cho kh\u1ea3 n\u0103ng th\u1ecb gi\u00e1c \u0111\u1eb7c bi\u1ec7t. Trong su\u1ed1t th\u1eddi gian c\u1ee7a kho\u1ea3ng th\u1eddi gian gi\u1eefa hai v\u1ecb Ph\u1eadt, c\u00f4 \u1ea5y ch\u1ec9 \u1edf trong c\u00f5i ti\u00ean n\u1eef. Trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, b\u00e0 t\u00e1i sinh v\u00e0o m\u1ed9t gia \u0111\u00ecnh B\u00e0 la m\u00f4n \u1edf S\u01cevatthi, v\u1edbi t\u00ean l\u00e0 Sakul\u01ce. Khi l\u1edbn tu\u1ed5i, c\u00f4 tham d\u1ef1 m\u1ed9t bu\u1ed5i l\u1ec5 t\u1ed5 ch\u1ee9c l\u1ec5 quy\u00ean g\u00f3p c\u1ee7a tu vi\u1ec7n Jetavana (c\u1ee7a An\u01cethapi\u00d3\u010fika) cho \u0110\u1ee9c Ph\u1eadt, n\u01a1i c\u00f4 l\u1eafng nghe b\u00e0i gi\u1ea3ng c\u1ee7a \u0110\u1ee9c Ph\u1eadt v\u00e0 c\u00f4 tr\u1edf th\u00e0nh m\u1ed9t \u0111\u1ec7 t\u1eed t\u1ea1i gia c\u1ee7a Ng\u00e0i. Sau \u0111\u00f3, c\u00f4 nh\u1eadn \u0111\u01b0\u1ee3c m\u1ed9t b\u00e0i ph\u00e1p tho\u1ea1i t\u1eeb m\u1ed9t v\u1ecb A la h\u00e1n, \u0111i\u1ec1u n\u00e0y \u0111\u00e3 kh\u01a1i d\u1eady c\u1ea3m x\u00fac t\u00f4n gi\u00e1o c\u1ee7a c\u00f4 v\u00e0 k\u1ebft qu\u1ea3 l\u00e0 c\u00f4 tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u. C\u00f4 \u1ea5y si\u00eang n\u0103ng n\u1ed7 l\u1ef1c trong Th\u1ef1c h\u00e0nh Thanh t\u1ecbnh Cao qu\u00fd v\u00e0 s\u1edbm \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-la-h\u00e1n.<br \/>(c) Sakul\u01ce Ther\u012b v\u1edbi t\u01b0 c\u00e1ch l\u00e0 B T\u1ef3 kh\u01b0u quan tr\u1ecdng nh\u1ea5t<br \/>Sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c Arahatta-phala, Sakul\u01ce Ther\u012b, do nguy\u1ec7n v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y, \u0111\u00e3 \u0111\u1eb7c bi\u1ec7t d\u00e0nh cho vi\u1ec7c th\u1ef1c hi\u1ec7n c\u00f4ng n\u0103ng c\u1ee7a Thi\u00ean nh\u00e3n, v\u00e0 l\u00e0 m\u1ed9t ng\u01b0\u1eddi tinh th\u00f4ng v\u1ec1 n\u00f3. V\u00e0o m\u1ed9t d\u1ecbp n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt k\u1ec3 t\u00ean c\u00e1c t\u1ef3 kh\u01b0u xu\u1ea5t s\u1eafc t\u1ea1i tu vi\u1ec7n Jetavana, Ng\u00e0i \u0111\u00e3 tuy\u00ean b\u1ed1:<br \/>\u201aN\u00e0y c\u00e1c T\u1ef3 kheo, trong s\u1ed1 c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a Ta, nh\u1eefng ng\u01b0\u1eddi th\u00f4ng th\u1ea1o c\u00f4ng n\u0103ng c\u1ee7a Thi\u00ean nh\u00e3n, Sakul\u01ce Ther\u012b l\u00e0 ng\u01b0\u1eddi gi\u1ecfi nh\u1ea5t (etadagga).\u201b<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a098ddb elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a098ddb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2eff418\" data-id=\"2eff418\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c1c12e9 elementor-widget elementor-widget-text-editor\" data-id=\"c1c12e9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t L\u00e0 v\u1ecb ni tr\u01b0\u1edfng \u0111\u01b0\u1ee3c Ph\u1eadt t\u00e1n d\u01b0\u01a1ng \u1edf Ch\u01b0\u01a1ng m\u1ed9t ph\u00e1p &#8211; t\u0103ng chi b\u1ed9 kinh 8. Trong c\u00e1c v\u1ecb n\u1eef\u2026<\/p>\n","protected":false},"author":1,"featured_media":25986,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[316,94],"tags":[],"td_series":[],"class_list":["post-26969","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-vi-ty-kheo-ni","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=26969"}],"version-history":[{"count":10,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26969\/revisions"}],"predecessor-version":[{"id":34449,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26969\/revisions\/34449"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/25986"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=26969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=26969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=26969"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=26969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}