{"id":26974,"date":"2022-06-02T19:25:19","date_gmt":"2022-06-02T12:25:19","guid":{"rendered":"https:\/\/tamhoc.org\/?p=26974"},"modified":"2022-08-11T23:56:42","modified_gmt":"2022-08-11T16:56:42","slug":"ni-truong-so%e1%b9%87a-theri-many-children-so%e1%b9%87a-tam-dich-la-ba-me-dong-con","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/02\/ni-truong-so%e1%b9%87a-theri-many-children-so%e1%b9%87a-tam-dich-la-ba-me-dong-con\/","title":{"rendered":"Ni tr\u01b0\u1edfng So\u1e47\u0101 Theri (Many-Children So\u1e47\u0101) t\u1ea1m d\u1ecbch l\u00e0 b\u00e0 m\u1eb9 \u0111\u00f4ng con"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"26974\" class=\"elementor elementor-26974\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d32117c elementor-section-full_width 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elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-42098c0f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"42098c0f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4edd1416\" data-id=\"4edd1416\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-37d148f8 elementor-widget elementor-widget-text-editor\" data-id=\"37d148f8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:image {\"id\":26975,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"1155\" src=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/07-Sona1.jpg\" alt=\"\" class=\"wp-image-26975\" srcset=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/07-Sona1.jpg 300w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/07-Sona1-143x550.jpg 143w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/07-Sona1-130x500.jpg 130w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/07-Sona1-110x425.jpg 110w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption>007 Sona, Wat Pho by Anandajoti Bhikkhu<\/figcaption><\/figure>\n<!-- \/wp:image -->\n\n<!-- wp:heading -->\n<h2>I. Th\u00f4ng tin ti\u1ebfng Anh<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:embed {\"url\":\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm\"} -->\n<figure class=\"wp-block-embed\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm\n<\/div><\/figure>\n<!-- \/wp:embed -->\n\n<!-- wp:paragraph -->\n<p>Introduction to the Story about the Elder Nun So\u1e47\u0101<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.jpg\" alt=\"Sona\"><br><em>Elder Nun So\u1e47\u0101\u2019s Story<br>at Wat Pho, Bangkok<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This is one of the most touching stories of the collection. So\u1e47\u0101, also known as Many-Children So\u1e47\u0101, after raising ten children, seeing them all married off, and distributing her wealth to them, finds herself despised by her children, and decides to go forth.&nbsp;<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even when she has gone forth no one respected her, so she took up insight meditation on the nature of the body and worked at it with great zeal. One day while working at her meditation subject, the Buddha projected an image of himself standing in front of her, and gave her encouragement.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>She then attained Liberation, but realised she hadn&#8217;t carried out her assigned duty to warm the water for the nuns\u2019 bath when they returned from alms round. Thinking that if someone spoke badly of her they may make demerit, upon their return she warmed the water through miraculous power, and this convinced them of her attainment.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The nuns begged for forgiveness and Ven. So\u1e47\u0101 became at long last a highly respected member of the Community, known as being zealous in making effort, and when the Buddha was placing the nuns in position, she was made foremost amongst those who were energetic.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Her male counterpart also had the same first name, and was known as Ven. So\u1e47a Ko\u1e37ivisa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>7. The Story about the Elder Nun So\u1e47\u0101<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/07-Sona.mp3\">right click to download mp3<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>AN 1.5.7<br>Text:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Etad-agga\u1e41 bhikkhave mama s\u0101vik\u0101na\u1e41 bhikkhun\u012bna\u1e41<\/strong><br><strong>\u0101raddhaviriy\u0101na\u1e41, yad-ida\u1e41 So\u1e47\u0101.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This is the foremost of my nun disciples, monastics, amongst those<br>who are energetic, that is to say, So\u1e47\u0101.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>AA 1.5.7<br>The Commentarial Story:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the seventh story, \u201cAmongst those who are energetic,\u201d it shows why So\u1e47\u0101, amongst those who have held up and fulfilled energy, was said to be foremost.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Her Aspiration and Good Deeds<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the time of the Buddha Padumuttara, it seems, she was conceived in a good family home in Ha\u1e41savat\u012b. Later, while listening to the Dhamma and seeing the Teacher place a certain nun as being foremost amongst those who were energetic, she did a great deed and aspired for that position herself.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Her Last Life<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>She was reborn amongst gods and humans only for one hundred thousand aeons.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When this Gotama Buddha arose she was conceived in a good family home in S\u0101vatth\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Later, she was established in the household life and had many sons and daughters,&nbsp;<sup><\/sup>&nbsp;and she set them all up individually in the household life.&nbsp;<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>From thence onwards, thinking: \u2018What can she do for us?\u2019 when she came into their presence, they did not even designate her as \u2018Mother.\u2019<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And Many-Children So\u1e47\u0101, understanding their lack of respect towards herself, thinking: \u2018What will I do dwelling in a house,\u2019 renounced and went forth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then the nuns, thinking: \u2018She does not know the minor duties, she behaves improperly,\u2019 gave her punishment.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Her sons and daughters saw her being punished, and thinking: \u2018Till this very day she does not know the training rules,\u2019 and they ridiculed her on the spot wherever she was seen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having heard their words, with spiritual anxiety aroused, thinking: \u2018It is fitting to make a course to purification for myself,\u2019 she rehearsed the Thirty-Two Fold Nature in whatever place she was sitting and whatever place she was standing.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There are in this body:&nbsp;<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>hairs of the head, body hairs, nails, teeth, skin,<br>flesh, sinews, bones, bone-marrow, kidneys,<br>heart, liver, pleura, spleen, lungs,<br>intestines, mesentery, undigested food, excrement,<br>bile, phlegm, pus, blood, sweat, fat,<br>tears, grease, spit, mucus, synovic fluid, urine.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And just as formerly she had been known as Many-Children So\u1e47\u0101, so later she became well known as the Elder Nun Energetic So\u1e47\u0101.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then one day as the nuns were going to the monks\u2018 monastery, after saying: \u2018Heat some water for the Community of Nuns, So\u1e47\u0101,\u2019 they departed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Before the water was heated in the fire house, while reciting the Thirty-Two Fold Nature as she was walking in meditation, she developed insight.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Teacher, while sitting in the Fragrant Cottage appeared to her and recited this illustrious verse:&nbsp;<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cThe one who lives for a hundred years not seeing the Supreme Dhamma, is surpassed by one living for one day only who sees the Supreme Dhamma.\u201d&nbsp;<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>She attained Liberation at the conclusion of the verse, and thought: \u2018I have attained Liberation, but when they return, without considering, they will speak dispraise of me, and will accumulate much demerit, therefore it is fitting to do something as a sign.\u2019<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>She placed the water pot over the fire-place, but she didn\u2019t make the fire underneath.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After the nuns had returned, seeing the fire-place, but not seeing a fire, they said: \u201cWe told this old lady: \u2018Heat the water for the Community of Nuns,\u2019 but today she did not make the fire in the fire-place.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cNoble Ladies, why do you need fire? If you like to bathe with hot water, take water from the pot and bathe.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>They, thinking: \u2018There will be a reason here,\u2019 went and put their hand into the water, and understanding it was heated, brought a water pot and took the water, and as they took from it in that place it refilled.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then they all understood she was established in Liberation, and those who were junior fell at her feet in the five-fold prostration, saying: \u201cNoble Lady, for so long we disregarded you, injured and spoke injuriously, please forgive us,\u201d and they asked for forgiveness.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The seniors, having squatted down, said: \u201cNoble Lady, forgive us,\u201d and asked for forgiveness.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>From then on, though she had gone forth in old age, they said: \u201cShe has been established in the highest fruit in no long time through being energetic,\u201d and the virtue of the Elder Nun became well-known.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Later, after the Teacher had sat down in Jeta\u2019s Wood, as he was assigning the places of the nuns in order, he placed the Elder Nun So\u1e47\u0101 in the foremost position amongst those who were energetic.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>b) N\u1ed9i dung google d\u1ecbch<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>i\u1edbi thi\u1ec7u C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng So\u1e47\u0101<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.jpg\" alt=\"Sona\"><br><em>C\u00e2u chuy\u1ec7n c\u1ee7a Ni tr\u01b0\u1edfng So\u1e47\u0101<br>t\u1ea1i Wat Pho, Bangkok<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0110\u00e2y l\u00e0 m\u1ed9t trong nh\u1eefng c\u00e2u chuy\u1ec7n c\u1ea3m \u0111\u1ed9ng nh\u1ea5t c\u1ee7a tuy\u1ec3n t\u1eadp.&nbsp;So\u1e47\u0101, c\u00f2n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Nhi\u1ec1u Con So\u1e47\u0101, sau khi nu\u00f4i m\u01b0\u1eddi ng\u01b0\u1eddi con, ti\u1ec5n h\u1ecd \u0111i l\u1ea5y ch\u1ed3ng v\u00e0 ph\u00e2n chia t\u00e0i s\u1ea3n c\u1ee7a m\u00ecnh cho ch\u00fang, th\u1ea5y m\u00ecnh b\u1ecb con c\u00e1i khinh th\u01b0\u1eddng v\u00e0 quy\u1ebft \u0111\u1ecbnh ra \u0111i.<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ngay c\u1ea3 khi c\u00f4 \u1ea5y \u0111\u00e3 \u0111i ra ngo\u00e0i kh\u00f4ng ai t\u00f4n tr\u1ecdng c\u00f4 \u1ea5y, v\u00ec v\u1eady c\u00f4 \u1ea5y \u0111\u00e3 b\u1eaft \u0111\u1ea7u thi\u1ec1n \u0111\u1ecbnh v\u1ec1 b\u1ea3n ch\u1ea5t c\u1ee7a c\u01a1 th\u1ec3 v\u00e0 l\u00e0m vi\u1ec7c v\u1edbi n\u00f3 m\u1ed9t c\u00e1ch h\u1ebft s\u1ee9c nhi\u1ec7t t\u00ecnh.&nbsp;M\u1ed9t ng\u00e0y n\u1ecd, khi \u0111ang l\u00e0m vi\u1ec7c t\u1ea1i thi\u1ec1n m\u00f4n c\u1ee7a c\u00f4 \u1ea5y, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 chi\u1ebfu h\u00ecnh \u1ea3nh c\u1ee7a ch\u00ednh Ng\u00e0i \u0111ang \u0111\u1ee9ng tr\u01b0\u1edbc m\u1eb7t c\u00f4 \u1ea5y, v\u00e0 khuy\u1ebfn kh\u00edch c\u00f4 \u1ea5y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau \u0111\u00f3 c\u00f4 \u1ea5y \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t, nh\u01b0ng nh\u1eadn ra r\u1eb1ng c\u00f4 \u1ea5y \u0111\u00e3 kh\u00f4ng th\u1ef1c hi\u1ec7n nhi\u1ec7m v\u1ee5 \u0111\u01b0\u1ee3c giao l\u00e0 l\u00e0m \u1ea5m n\u01b0\u1edbc \u0111\u1ec3 t\u1eafm cho c\u00e1c ni c\u00f4 khi h\u1ecd tr\u1edf v\u1ec1 t\u1eeb v\u00f2ng kh\u1ea5t th\u1ef1c.&nbsp;Ngh\u0129 r\u1eb1ng n\u1ebfu ai \u0111\u00f3 n\u00f3i x\u1ea5u c\u00f4 \u1ea5y th\u00ec h\u1ecd c\u00f3 th\u1ec3 b\u1ecb ch\u00ea bai, nh\u01b0ng khi h\u1ecd tr\u1edf v\u1ec1, c\u00f4 \u1ea5y \u0111\u00e3 l\u00e0m \u1ea5m n\u01b0\u1edbc b\u1eb1ng s\u1ee9c m\u1ea1nh k\u1ef3 di\u1ec7u, v\u00e0 \u0111i\u1ec1u n\u00e0y \u0111\u00e3 thuy\u1ebft ph\u1ee5c h\u1ecd v\u1ec1 s\u1ef1 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u1ee7a c\u00f4 \u1ea5y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c n\u1eef tu c\u1ea7u xin s\u1ef1 tha th\u1ee9 v\u00e0 Ven.&nbsp;So\u1e47\u0101 cu\u1ed1i c\u00f9ng \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t th\u00e0nh vi\u00ean r\u1ea5t \u0111\u01b0\u1ee3c k\u00ednh tr\u1ecdng c\u1ee7a C\u1ed9ng \u0111\u1ed3ng, \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn l\u00e0 ng\u01b0\u1eddi nhi\u1ec7t th\u00e0nh trong n\u1ed7 l\u1ef1c, v\u00e0 khi \u0110\u1ee9c Ph\u1eadt \u0111\u1eb7t c\u00e1c ni c\u00f4 v\u00e0o v\u1ecb tr\u00ed, c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c coi l\u00e0 ng\u01b0\u1eddi d\u1eabn \u0111\u1ea7u trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi n\u0103ng n\u1ed5.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0110\u1ed1i t\u00e1c nam c\u1ee7a c\u00f4 c\u0169ng c\u00f3 c\u00f9ng t\u00ean, v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Ven.&nbsp;So\u1e47a Ko\u1e37ivisa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>7. C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng So\u1e47\u0101<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/07-Sona.mp3\">nh\u1ea5p chu\u1ed9t ph\u1ea3i \u0111\u1ec3 t\u1ea3i mp3<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>AN 1.5.7<br>V\u0103n b\u1ea3n:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Etad-agga\u1e41 bistshave mama s\u0101vik\u0101na\u1e41 b<\/strong><br><strong>munhun\u012bna\u1e41 \u0101raddhaviriy\u0101na\u1e41, yad-ida\u1e41 So\u1e47\u0101.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0110\u00e2y l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed n\u1eef tu c\u1ee7a t\u00f4i, nh\u1eefng ng\u01b0\u1eddi xu\u1ea5t gia, trong s\u1ed1 nh\u1eefng<br>ng\u01b0\u1eddi c\u00f3 ngh\u1ecb l\u1ef1c, c\u00f3 ngh\u0129a l\u00e0, So\u1e47\u0101.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>AA 1.5.7<br>C\u00e2u chuy\u1ec7n b\u00ecnh lu\u1eadn:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Trong c\u00e2u chuy\u1ec7n th\u1ee9 b\u1ea3y, \u201cTrong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi tr\u00e0n \u0111\u1ea7y n\u0103ng l\u01b0\u1ee3ng,\u201d n\u00f3 cho th\u1ea5y l\u00fd do t\u1ea1i sao So\u1e47\u0101, trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 gi\u1eef v\u1eefng v\u00e0 tr\u00e0n \u0111\u1ea7y n\u0103ng l\u01b0\u1ee3ng, \u0111\u01b0\u1ee3c cho l\u00e0 quan tr\u1ecdng nh\u1ea5t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00e1t v\u1ecdng v\u00e0 h\u00e0nh \u0111\u1ed9ng t\u1ed1t c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f3 v\u1ebb nh\u01b0 v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, b\u00e0 \u0111\u01b0\u1ee3c th\u1ee5 thai trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u1edf Ha\u1e41savat\u012b.&nbsp;Sau \u0111\u00f3, trong khi nghe Ph\u00e1p v\u00e0 th\u1ea5y S\u01b0 ph\u1ee5 coi m\u1ed9t n\u1eef tu s\u0129 n\u00e0o \u0111\u00f3 l\u00e0 b\u1eadc nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi n\u0103ng n\u1ed5, c\u00f4 \u1ea5y \u0111\u00e3 l\u00e0m m\u1ed9t vi\u1ec7c l\u1edbn v\u00e0 t\u1ef1 m\u00ecnh khao kh\u00e1t v\u1ecb tr\u00ed \u0111\u00f3.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f4 \u1ea5y \u0111\u01b0\u1ee3c t\u00e1i sinh gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n v\u00e0 con ng\u01b0\u1eddi ch\u1ec9 v\u1edbi m\u1ed9t tr\u0103m ngh\u00ecn aeon.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi \u0110\u1ee9c Ph\u1eadt Gotama n\u00e0y xu\u1ea5t hi\u1ec7n, c\u00f4 \u0111\u01b0\u1ee3c th\u1ee5 thai trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u1edf S\u0101vatth\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau \u0111\u00f3, b\u00e0 \u0111\u00e3 th\u00e0nh danh trong cu\u1ed9c s\u1ed1ng gia \u0111\u00ecnh v\u00e0 c\u00f3 nhi\u1ec1u con trai v\u00e0 con g\u00e1i,<sup><\/sup>v\u00e0 c\u00f4 \u1ea5y s\u1eafp \u0111\u1eb7t t\u1ea5t c\u1ea3 ch\u00fang ri\u00eang l\u1ebb trong cu\u1ed9c s\u1ed1ng gia \u0111\u00ecnh.<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1eeb \u0111\u00f3 tr\u1edf \u0111i, h\u00e3y ngh\u0129: &#8216;C\u00f4 \u1ea5y c\u00f3 th\u1ec3 l\u00e0m g\u00ec cho ch\u00fang ta?&#8217;&nbsp;khi c\u00f4 \u1ea5y \u0111\u1ebfn v\u1edbi h\u1ecd, h\u1ecd th\u1eadm ch\u00ed c\u00f2n kh\u00f4ng ch\u1ec9 \u0111\u1ecbnh c\u00f4 \u1ea5y l\u00e0 &#8216;M\u1eb9&#8217;.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 Nhi\u1ec1u Tr\u1ebb Em So\u1e47\u0101, hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 thi\u1ebfu t\u00f4n tr\u1ecdng c\u1ee7a h\u1ecd \u0111\u1ed1i v\u1edbi m\u00ecnh, ngh\u0129: &#8216;M\u00ecnh s\u1ebd l\u00e0m g\u00ec khi \u1edf trong m\u1ed9t ng\u00f4i nh\u00e0,&#8217; t\u1eeb b\u1ecf v\u00e0 \u0111i ra ngo\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau \u0111\u00f3, c\u00e1c n\u1eef tu, ngh\u0129 r\u1eb1ng: &#8216;C\u00f4 \u1ea5y kh\u00f4ng bi\u1ebft c\u00e1c nhi\u1ec7m v\u1ee5 nh\u1ecf, c\u00f4 \u1ea5y c\u01b0 x\u1eed kh\u00f4ng \u0111\u00fang,&#8217; \u0111\u00e3 \u0111\u01b0a ra h\u00ecnh ph\u1ea1t cho c\u00f4 \u1ea5y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c con trai v\u00e0 con g\u00e1i c\u1ee7a b\u00e0 nh\u00ecn th\u1ea5y b\u00e0 b\u1ecb tr\u1eebng ph\u1ea1t, v\u00e0 ngh\u0129: &#8216;Cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay, b\u00e0 kh\u00f4ng bi\u1ebft c\u00e1c quy t\u1eafc \u0111\u00e0o t\u1ea1o, v\u00e0 h\u1ecd \u0111\u00e3 ch\u1ebf gi\u1ec5u b\u00e0 ngay t\u1ea1i ch\u1ed7 b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o b\u00e0 nh\u00ecn th\u1ea5y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau khi nghe nh\u1eefng l\u1eddi c\u1ee7a h\u1ecd, t\u00e2m linh lo l\u1eafng d\u1ea5y l\u00ean, ngh\u0129 r\u1eb1ng: &#8216;Th\u1eadt l\u00e0 th\u00edch h\u1ee3p \u0111\u1ec3 th\u1ef1c hi\u1ec7n m\u1ed9t kh\u00f3a h\u1ecdc \u0111\u1ec3 thanh l\u1ecdc cho ch\u00ednh m\u00ecnh,&#8217; c\u00f4 \u0111\u00e3 t\u1eadp luy\u1ec7n B\u1ea3n ch\u1ea5t G\u1ea5p ba m\u01b0\u01a1i hai \u1edf b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f4 \u0111ang ng\u1ed3i v\u00e0 b\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f4 \u0111ang \u0111\u1ee9ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f3 trong c\u01a1 th\u1ec3 n\u00e0y:<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00f3c c\u1ee7a \u0111\u1ea7u, l\u00f4ng tr\u00ean c\u01a1 th\u1ec3, m\u00f3ng tay, r\u0103ng, da,<br>X\u00e1c th\u1ecbt, \u0111\u01b0\u1eddng g\u00e2n, X\u01b0\u01a1ng, t\u1ee7y x\u01b0\u01a1ng, th\u1eadn,<br>tim, gan, m\u00e0ng ph\u1ed5i, l\u00e1 l\u00e1ch, ph\u1ed5i,<br>ru\u1ed9t, M\u0103ng t\u00f4, th\u1ee9c \u0103n kh\u00f4ng ti\u00eau, ph\u00e2n,<br>M\u1eadt, \u0111\u1eddm, m\u1ee7 , m\u00e1u, m\u1ed3 h\u00f4i, m\u1ee1,<br>n\u01b0\u1edbc m\u1eaft, d\u1ea7u m\u1ee1, n\u01b0\u1edbc b\u1ecdt, ch\u1ea5t nh\u1ea7y, d\u1ecbch ch\u1eadu, n\u01b0\u1edbc ti\u1ec3u.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 c\u0169ng gi\u1ed1ng nh\u01b0 tr\u01b0\u1edbc \u0111\u00e2y c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn v\u1edbi c\u00e1i t\u00ean Nhi\u1ec1u Tr\u1ebb Em So\u1e47\u0101, v\u00ec v\u1eady sau n\u00e0y c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nhi\u1ec1u v\u1edbi c\u00e1i t\u00ean Ni Tr\u01b0\u1edfng N\u0103ng L\u01b0\u1ee3ng So\u1e47\u0101.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>R\u1ed3i m\u1ed9t ng\u00e0y n\u1ecd, khi c\u00e1c ni c\u00f4 \u0111ang \u0111i \u0111\u1ebfn tu vi\u1ec7n c\u1ee7a c\u00e1c nh\u00e0 s\u01b0, sau khi n\u00f3i: &#8216;H\u00e3y \u0111un m\u1ed9t \u00edt n\u01b0\u1edbc cho C\u1ed9ng \u0111\u1ed3ng c\u00e1c Ni c\u00f4, So\u1e47\u0101,&#8217; h\u1ecd r\u1eddi \u0111i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edbc khi n\u01b0\u1edbc \u0111\u01b0\u1ee3c \u0111un n\u00f3ng trong nh\u00e0 l\u1eeda, trong khi t\u1ee5ng B\u1ea3n ch\u1ea5t th\u1ee9 ba m\u01b0\u01a1i hai khi c\u00f4 \u0111ang \u0111i trong thi\u1ec1n \u0111\u1ecbnh, c\u00f4 \u0111\u00e3 ph\u00e1t tri\u1ec3n tu\u1ec7 gi\u00e1c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u01b0\u1eddi Th\u1ea7y, khi \u0111ang ng\u1ed3i trong Ng\u00f4i nh\u00e0 nh\u1ecf c\u00f3 h\u01b0\u01a1ng th\u01a1m \u0111\u00e3 hi\u1ec7n ra v\u1edbi c\u00f4 \u1ea5y v\u00e0 \u0111\u1ecdc c\u00e2u kinh n\u1ed5i ti\u1ebfng n\u00e0y:<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cNg\u01b0\u1eddi s\u1ed1ng m\u1ed9t tr\u0103m n\u0103m kh\u00f4ng nh\u00ecn th\u1ea5y Gi\u00e1o ph\u00e1p t\u1ed1i cao, b\u1ecb v\u01b0\u1ee3t qua b\u1edfi ng\u01b0\u1eddi s\u1ed1ng trong m\u1ed9t ng\u00e0y ch\u1ec9 nh\u00ecn th\u1ea5y Gi\u00e1o ph\u00e1p t\u1ed1i cao.\u201d<sup><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f4 \u1ea5y \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t khi k\u1ebft th\u00fac b\u00e0i k\u1ec7, v\u00e0 ngh\u0129: &#8216;T\u00f4i \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t, nh\u01b0ng khi h\u1ecd tr\u1edf l\u1ea1i, kh\u00f4ng c\u00e2n nh\u1eafc, h\u1ecd s\u1ebd n\u00f3i x\u1ea5u t\u00f4i, v\u00e0 s\u1ebd t\u00edch l\u0169y nhi\u1ec1u \u0111i\u1ec1u ti\u1ebfng, do \u0111\u00f3, th\u1eadt ph\u00f9 h\u1ee3p \u0111\u1ec3 l\u00e0m \u0111i\u1ec1u g\u00ec \u0111\u00f3 nh\u01b0 m\u1ed9t d\u1ea5u hi\u1ec7u. . &#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f4 \u0111\u1eb7t n\u1ed3i n\u01b0\u1edbc l\u00ean tr\u00ean ch\u1ed7 c\u00f3 l\u1eeda, nh\u01b0ng c\u00f4 kh\u00f4ng l\u00e0m n\u1ed5i l\u1eeda b\u00ean d\u01b0\u1edbi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau khi c\u00e1c s\u01b0 c\u00f4 tr\u1edf v\u1ec1, nh\u00ecn th\u1ea5y n\u01a1i c\u00f3 l\u1eeda, nh\u01b0ng kh\u00f4ng th\u1ea5y l\u1eeda, h\u1ecd n\u00f3i: \u201cCh\u00fang t\u00f4i \u0111\u00e3 n\u00f3i v\u1edbi b\u00e0 gi\u00e0 n\u00e0y: &#8216;H\u00e3y \u0111un n\u01b0\u1edbc cho C\u1ed9ng \u0111o\u00e0n Ni&#8217;, nh\u01b0ng h\u00f4m nay b\u00e0 kh\u00f4ng ch\u00e2m l\u1eeda v\u00e0o l\u1eeda. -n\u01a1i.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cQu\u00fd c\u00f4 n\u01b0\u01a1ng n\u01b0\u01a1ng, t\u1ea1i sao c\u1ea7n l\u1eeda?&nbsp;Th\u00edch t\u1eafm b\u1eb1ng n\u01b0\u1edbc n\u00f3ng th\u00ec l\u1ea5y n\u01b0\u1edbc trong ch\u1eadu m\u00e0 t\u1eafm \u201d.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd ngh\u0129: &#8216;\u1ede \u0111\u00e2y s\u1ebd c\u00f3 l\u00fd do&#8217;, h\u1ecd \u0111i \u0111\u1eb7t tay v\u00e0o n\u01b0\u1edbc, v\u00e0 hi\u1ec3u r\u1eb1ng n\u01b0\u1edbc \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111un n\u00f3ng, mang m\u1ed9t ch\u1eadu n\u01b0\u1edbc v\u00e0 l\u1ea5y n\u01b0\u1edbc, v\u00e0 khi h\u1ecd l\u1ea5y t\u1eeb n\u01a1i \u0111\u00f3 th\u00ec n\u01b0\u1edbc s\u1ebd \u0111\u1ea7y l\u1ea1i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau \u0111\u00f3, t\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u hi\u1ec3u c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp trong Gi\u1ea3i ph\u00f3ng, v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n em ng\u00e3 xu\u1ed1ng d\u01b0\u1edbi ch\u00e2n c\u00f4 \u1ea5y trong l\u1ec5 l\u1ea1y n\u0103m l\u1ea7n, n\u00f3i: &#8220;Qu\u00fd b\u00e0, ch\u00fang t\u00f4i \u0111\u00e3 coi th\u01b0\u1eddng c\u00f4 t\u1eeb l\u00e2u, b\u1ecb th\u01b0\u01a1ng v\u00e0 n\u00f3i n\u0103ng g\u00e2y th\u01b0\u01a1ng t\u00edch, xin h\u00e3y tha th\u1ee9 cho ch\u00fang t\u00f4i,&#8221; v\u00e0 h\u1ecd \u0111\u00e3 c\u1ea7u xin s\u1ef1 tha th\u1ee9.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c v\u1ecb cao ni\u00ean ng\u1ed3i x\u1ed5m xu\u1ed1ng n\u00f3i: \u201cQu\u00fd phi n\u01b0\u01a1ng n\u01b0\u01a1ng, tha th\u1ee9 cho ch\u00fang t\u00f4i,\u201d v\u00e0 c\u1ea7u xin s\u1ef1 tha th\u1ee9.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1eeb \u0111\u00f3 v\u1ec1 sau, d\u00f9 b\u00e0 \u0111\u00e3 v\u1ec1 gi\u00e0 nh\u01b0ng h\u1ecd n\u00f3i: \u201cB\u00e0 \u0111\u00e3 \u0111\u01b0\u1ee3c th\u00e0nh t\u1ef1u qu\u1ea3 v\u1ecb cao nh\u1ea5t ch\u1eb3ng bao l\u00e2u n\u1eefa l\u00e0 nh\u1edd s\u1ee9c l\u1ef1c\u201d, v\u00e0 \u0111\u1ee9c h\u1ea1nh c\u1ee7a Ni tr\u01b0\u1edfng \u0111\u00e3 \u0111\u01b0\u1ee3c nhi\u1ec1u ng\u01b0\u1eddi bi\u1ebft \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau \u0111\u00f3, sau khi S\u01b0 ph\u1ee5 \u0111\u00e3 ng\u1ed3i xu\u1ed1ng Jeta Wood, khi \u0111ang ph\u00e2n c\u00f4ng th\u1ee9 t\u1ef1 v\u1ecb tr\u00ed c\u1ee7a c\u00e1c ni c\u00f4, Ng\u00e0i \u0111\u1eb7t Tr\u01b0\u1edfng l\u00e3o Ni c\u00f4 So\u1e47\u0101 \u1edf v\u1ecb tr\u00ed quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111ang tr\u00e0n \u0111\u1ea7y n\u0103ng l\u01b0\u1ee3ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edbc \u0111\u00f3M\u1ee5c l\u1ee5cTi\u1ebfp theo<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><li><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm#toc0\">Gi\u1edbi thi\u1ec7u C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng So\u1e47\u0101<\/a><\/li><li><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm#toc1\"><strong>7. C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng So\u1e47\u0101<\/strong><\/a><\/li><li><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm#toc2\">Kh\u00e1t v\u1ecdng v\u00e0 h\u00e0nh \u0111\u1ed9ng t\u1ed1t c\u1ee7a c\u00f4 \u1ea5y<\/a><\/li><li><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm#toc3\">Cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<\/a><\/li><li><a href=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/07-Sona.htm#toc4\">&nbsp;<\/a><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Miscellaneous\/History.htm#New\">c\u1eadp nh\u1eadt l\u1ea7n cu\u1ed1i: th\u00e1ng 3 n\u0103m 2015<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>n\u1ebfu b\u1ea1n mu\u1ed1n \u0111\u01b0\u1ee3c th\u00f4ng b\u00e1o khi v\u0103n b\u1ea3n m\u1edbi \u0111\u01b0\u1ee3c ph\u00e1t h\u00e0nh<br>, h\u00e3y \u0111\u0103ng k\u00fd blog\u00a0<a href=\"http:\/\/dharma-records.buddhasasana.net\/\">H\u1ed3 s\u01a1 Ph\u00e1p<\/a>\u00a0c\u1ee7a t\u00f4i , n\u01a1i t\u1ea5t c\u1ea3 c\u00e1c c\u1eadp nh\u1eadt \u0111\u01b0\u1ee3c \u0111\u0103ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>B.Th\u00f4ng tin t\u1eeb \u0110\u1ea1i Ph\u1eadt S\u1eed<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>1.&nbsp; (BAHUPUTTIKA) SO\u00aa\u0152 THER\u00a2<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:list -->\n<ul><li><strong>Her Past Aspiration<\/strong><strong><\/strong><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>The future Bahuputtika So\u00d3a Ther\u012b was reborn into a rich man&#8217;s family in the city of Ha\u00d1s\u01cevat\u012b, during the time of Buddha Padumuttara. She had occasion to listen to the sermon by the Buddha when she saw a <em>bhikkhun\u012b <\/em>being named as the foremost <em>bhikkhun\u012b <\/em>in earnest endeavour. She then had a strong desire to become such a foremost <em>bhikkhun\u012b <\/em>in the future. So she made an extra-ordinary offering and later, aspired to the title. Buddha Padumuttara prophesied that her aspiration would be fulfilled.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(b)&nbsp;&nbsp; Becoming A Bhikkhun\u012b in Her Last Existence<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The future Bahuputtika So\u00d3a Ther\u012b was reborn, for a hundred thousand world-cycles, in the fortunate destinations. During the time of Buddha Gotama, she was reborn into the family of a rich man in S\u01cevatthi. She was married to the son of a rich man and went to live in her husband&#8217;s house. She bore ten children and was known as So\u00d3a of the many children.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When her husband took up bhikkhuhood, she arranged for the marriage of her ten children and bequeathed all her property to them, leaving nothing for herself. The children were all ungrateful to her. None of them was willing to let her stay at their houses for <a><\/a>more than two or three days, after which, they treated her unkindly.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The old lady became an unwanted, helpless mother, neglected by her own children. Realizing her dire position, she decided that she must renounce the world and became a <em>bhikkhun\u012b<\/em>. After she had become a <em>bhikkhun\u012b<\/em>, her seniors in the Order would scold her for any slight mistake or shortcoming in her community obligations. She was often required to serve out punitive measures by her seniors. When her unkind children saw her undergoing such punishment, instead of taking pity on their old decrepit mother, they made a laughing stock of her saying: \u201aThis old women has still not learnt monastic discipline.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This ridicule by her own children caused emotional religious awakening in her. \u201aI do not have to live long. I must safeguard myself against unfortunate destinies.\u201b So reflecting, she let no time pass, whether sitting or going, or standing or lying down, without uttering and contemplating on the thirty-two aspects (constituent parts) of the body. Then, during all the free moment left to her, after discharging the communal duties to her co-residents, she went into meditation throughout the night. for she rightly realized that for her late age as a <em>bhikkhun\u012b<\/em>, she could not afford to let a moment pass without being mindful. When she sat meditating at night, she held to a post on the ground floor of her nunnery, without losing hold of it. When she walked, meditating at night, she held a tree with her hand, never letting it go, for fear that she might otherwise bump her head against something in the darkness. (As per <strong>Ther\u012bg\u01ceth\u01ce Commentary<\/strong>)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>So\u00d3a Ther\u012b\u2019s Name became associated with Earnest Endeavour<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>When she first became a <em>bhikkhun\u012b<\/em>, she was called Bahuputtika So\u00d3a Ther\u012b. But later, her earnest endeavour in taking up the three kinds of training earned her the epithet \u2018earnest endeavour\u2019 and was known as <em>\u0152raddha v\u012briya So\u00d3a Ther\u012b<\/em>, \u2014\u2014 So\u00d3a Ther\u012b of earnest endeavour!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:quote -->\n<blockquote class=\"wp-block-quote\"><p>(BAHUPUTTIKA) SONA Theri \u00a2<br>(a) Kh\u00e1t v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y<br>Bahuputtika So\u00d3a Ther\u012b trong t\u01b0\u01a1ng lai t\u00e1i sinh v\u00e0o m\u1ed9t gia \u0111\u00ecnh gi\u00e0u c\u00f3 \u1edf th\u00e0nh ph\u1ed1 Ha\u00d1s\u01cevat\u012b, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara. C\u00f4 \u0111\u00e3 c\u00f3 d\u1ecbp l\u1eafng nghe b\u00e0i thuy\u1ebft ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt khi c\u00f4 nh\u00ecn th\u1ea5y m\u1ed9t t\u1ef3 kh\u01b0u \u0111\u01b0\u1ee3c m\u1ec7nh danh l\u00e0 b T\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u trong n\u1ed7 l\u1ef1c h\u1ebft s\u1ee9c nghi\u00eam t\u00fac. Sau \u0111\u00f3, c\u00f4 c\u00f3 m\u1ed9t mong mu\u1ed1n m\u1ea1nh m\u1ebd l\u00e0 tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u nh\u01b0 v\u1eady trong t\u01b0\u01a1ng lai. V\u00ec v\u1eady, c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u01b0a ra m\u1ed9t \u0111\u1ec1 ngh\u1ecb qu\u00e1 b\u00ecnh th\u01b0\u1eddng v\u00e0 sau \u0111\u00f3, mong mu\u1ed1n c\u00f3 \u0111\u01b0\u1ee3c danh hi\u1ec7u. \u0110\u1ee9c Ph\u1eadt Padumuttara \u0111\u00e3 ti\u00ean tri r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh.<br>(b) Tr\u1edf th\u00e0nh m\u1ed9t T\u1ef3 kh\u01b0u trong s\u1ef1 t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<br>Bahuputtika So\u00d3a Ther\u012b trong t\u01b0\u01a1ng lai \u0111\u00e3 t\u00e1i sinh trong m\u1ed9t tr\u0103m ngh\u00ecn chu k\u1ef3 th\u1ebf gi\u1edbi, t\u1ea1i nh\u1eefng \u0111i\u1ec3m \u0111\u1ebfn may m\u1eafn. Trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, c\u00f4 t\u00e1i sinh v\u00e0o gia \u0111\u00ecnh m\u1ed9t ng\u01b0\u1eddi gi\u00e0u c\u00f3 \u1edf S\u01cevatthi. C\u00f4 \u0111\u01b0\u1ee3c g\u1ea3 cho con trai c\u1ee7a m\u1ed9t ph\u00fa \u00f4ng v\u00e0 v\u1ec1 \u1edf r\u1ec3. B\u00e0 sinh \u0111\u01b0\u1ee3c m\u01b0\u1eddi ng\u01b0\u1eddi con v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn l\u00e0 So\u00d3a c\u1ee7a nhi\u1ec1u \u0111\u1ee9a tr\u1ebb.<br>Khi ch\u1ed3ng b\u00e0 l\u00ean l\u00e0m t\u1ef3 kh\u01b0u, b\u00e0 \u0111\u00e3 s\u1eafp x\u1ebfp cu\u1ed9c h\u00f4n nh\u00e2n c\u1ee7a m\u01b0\u1eddi ng\u01b0\u1eddi con v\u00e0 \u0111\u1ec3 l\u1ea1i t\u1ea5t c\u1ea3 t\u00e0i s\u1ea3n cho ch\u00fang, kh\u00f4ng \u0111\u1ec3 l\u1ea1i g\u00ec cho ri\u00eang m\u00ecnh. C\u00e1c con \u0111\u1ec1u v\u00f4 \u01a1n v\u1edbi b\u00e0. Kh\u00f4ng ai trong s\u1ed1 h\u1ecd s\u1eb5n s\u00e0ng \u0111\u1ec3 c\u00f4 \u1edf nh\u00e0 c\u1ee7a h\u1ecd qu\u00e1 hai ho\u1eb7c ba ng\u00e0y, sau \u0111\u00f3, h\u1ecd \u0111\u1ed1i x\u1eed kh\u00f4ng t\u1eed t\u1ebf v\u1edbi c\u00f4.<br>B\u00e0 c\u1ee5 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi m\u1eb9 kh\u00f4ng mong mu\u1ed1n, b\u01a1 v\u01a1, b\u1ecb ch\u00ednh nh\u1eefng \u0111\u1ee9a con c\u1ee7a m\u00ecnh b\u1ecf r\u01a1i. Nh\u1eadn ra v\u1ecb tr\u00ed t\u1ed3i t\u1ec7 c\u1ee7a m\u00ecnh, c\u00f4 quy\u1ebft \u0111\u1ecbnh r\u1eb1ng c\u00f4 ph\u1ea3i t\u1eeb b\u1ecf th\u1ebf gi\u1edbi v\u00e0 tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u. Sau khi c\u00f4 \u1ea5y tr\u1edf th\u00e0nh t\u1ef3 kheo ni, nh\u1eefng ng\u01b0\u1eddi cao ni\u00ean c\u1ee7a c\u00f4 \u1ea5y trong D\u00f2ng s\u1ebd m\u1eafng m\u1ecf c\u00f4 \u1ea5y v\u00ec b\u1ea5t k\u1ef3 l\u1ed7i l\u1ea7m hay thi\u1ebfu s\u00f3t nh\u1ecf n\u00e0o trong c\u00e1c ngh\u0129a v\u1ee5 c\u1ed9ng \u0111\u1ed3ng c\u1ee7a c\u00f4 \u1ea5y. C\u00f4 th\u01b0\u1eddng b\u1ecb \u0111\u00e0n anh y\u00eau c\u1ea7u th\u1ef1c hi\u1ec7n c\u00e1c bi\u1ec7n ph\u00e1p tr\u1eebng ph\u1ea1t. Khi nh\u1eefng \u0111\u1ee9a con kh\u00f4ng ngoan c\u1ee7a b\u00e0 nh\u00ecn th\u1ea5y b\u00e0 ph\u1ea3i ch\u1ecbu h\u00ecnh ph\u1ea1t nh\u01b0 v\u1eady, thay v\u00ec th\u01b0\u01a1ng h\u1ea1i ng\u01b0\u1eddi m\u1eb9 gi\u00e0 y\u1ebfu c\u1ee7a ch\u00fang, ch\u00fang \u0111\u00e3 ch\u1ebf nh\u1ea1o b\u00e0 r\u1eb1ng: \u201aB\u00e0 gi\u00e0 n\u00e0y v\u1eabn ch\u01b0a h\u1ecdc \u0111\u01b0\u1ee3c ph\u00e9p tu.\u201b<br>S\u1ef1 ch\u1ebf gi\u1ec5u n\u00e0y c\u1ee7a ch\u00ednh nh\u1eefng \u0111\u1ee9a con c\u1ee7a b\u00e0 \u0111\u00e3 g\u00e2y ra s\u1ef1 th\u1ee9c t\u1ec9nh v\u1ec1 t\u00ecnh c\u1ea3m t\u00f4n gi\u00e1o trong b\u00e0. \u201aT\u00f4i kh\u00f4ng c\u1ea7n ph\u1ea3i s\u1ed1ng l\u00e2u. T\u00f4i ph\u1ea3i t\u1ef1 b\u1ea3o v\u1ec7 m\u00ecnh tr\u01b0\u1edbc nh\u1eefng s\u1ed1 ph\u1eadn b\u1ea5t h\u1ea1nh. \u201bV\u00ec v\u1eady, ng\u1eabm l\u1ea1i, c\u00f4 \u1ea5y kh\u00f4ng \u0111\u1ec3 th\u1eddi gian tr\u00f4i qua, d\u00f9 ng\u1ed3i hay \u0111i, \u0111\u1ee9ng hay n\u1eb1m, kh\u00f4ng th\u1ed1t l\u00ean v\u00e0 suy ng\u1eabm v\u1ec1 ba m\u01b0\u01a1i hai kh\u00eda c\u1ea1nh (b\u1ed9 ph\u1eadn c\u1ea5u th\u00e0nh) c\u1ee7a c\u01a1 th\u1ec3. Sau \u0111\u00f3, trong t\u1ea5t c\u1ea3 nh\u1eefng gi\u00e2y ph\u00fat r\u1ea3nh r\u1ed7i c\u00f2n l\u1ea1i c\u1ee7a m\u00ecnh, sau khi ho\u00e0n th\u00e0nh nhi\u1ec7m v\u1ee5 c\u1ed9ng \u0111\u1ed3ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u1ed3ng c\u01b0 tr\u00fa c\u1ee7a m\u00ecnh, c\u00f4 \u1ea5y \u0111\u00e3 \u0111i v\u00e0o thi\u1ec1n \u0111\u1ecbnh su\u1ed1t \u0111\u00eam. V\u00ec c\u00f4 \u1ea5y \u0111\u00e3 nh\u1eadn ra m\u1ed9t c\u00e1ch \u0111\u00fang \u0111\u1eafn r\u1eb1ng \u0111\u1ed1i v\u1edbi tu\u1ed5i \u0111\u00e3 x\u1ebf chi\u1ec1u c\u1ee7a m\u00ecnh, c\u00f4 \u1ea5y kh\u00f4ng th\u1ec3 \u0111\u1ec3 m\u1ed9t kho\u1ea3nh kh\u1eafc n\u00e0o \u0111\u00f3 tr\u00f4i qua m\u00e0 kh\u00f4ng l\u01b0u t\u00e2m \u0111\u1ebfn. Khi c\u00f4 \u1ea5y ng\u1ed3i thi\u1ec1n v\u00e0o ban \u0111\u00eam, c\u00f4 \u1ea5y \u0111\u00e3 gi\u1eef ch\u1eb7t m\u1ed9t c\u00e2y c\u1ed9t \u1edf t\u1ea7ng tr\u1ec7t c\u1ee7a ni vi\u1ec7n c\u1ee7a c\u00f4 \u1ea5y, m\u00e0 kh\u00f4ng h\u1ec1 m\u1ea5t tay. Khi c\u00f4 \u1ea5y \u0111i b\u1ed9, thi\u1ec1n \u0111\u1ecbnh v\u00e0o ban \u0111\u00eam, c\u00f4 \u1ea5y c\u1ea7m m\u1ed9t c\u00e1i c\u00e2y b\u1eb1ng tay, kh\u00f4ng bao gi\u1edd bu\u00f4ng n\u00f3 ra, v\u00ec s\u1ee3 r\u1eb1ng c\u00f4 \u1ea5y c\u00f3 th\u1ec3 va \u0111\u1ea7u v\u00e0o m\u1ed9t th\u1ee9 g\u00ec \u0111\u00f3 trong b\u00f3ng t\u1ed1i. (Theo Ther\u012bg\u01ceth\u01ce B\u00ecnh lu\u1eadn)<br>T\u00ean c\u1ee7a So\u00d3a Ther\u012b g\u1eafn li\u1ec1n v\u1edbi Earnest Endeavour<br>Khi l\u1ea7n \u0111\u1ea7u ti\u00ean tr\u1edf th\u00e0nh t\u1ef3 kheo ni, c\u00f4 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Bahuputtika So\u00d3a Ther\u012b. Nh\u01b0ng sau \u0111\u00f3, n\u1ed7 l\u1ef1c nghi\u00eam t\u00fac c\u1ee7a c\u00f4 trong vi\u1ec7c tham gia ba lo\u1ea1i hu\u1ea5n luy\u1ec7n \u0111\u00e3 gi\u00fap c\u00f4 tr\u1edf th\u00e0nh bi\u1ec3u t\u01b0\u1ee3ng &#8216;n\u1ed7 l\u1ef1c nghi\u00eam t\u00fac&#8217; v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn v\u1edbi c\u00e1i t\u00ean \u0152raddha v\u012briya So\u00d3a Ther\u012b, \u2014\u2014 So\u00d3a Ther\u012b c\u1ee7a s\u1ef1 c\u1ed1 g\u1eafng nghi\u00eam t\u00fac!<\/p><\/blockquote>\n<!-- \/wp:quote -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Attainment of Arahatship<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>One day, when the <em>bhikkhun\u012bs <\/em>went to the Jetavana monastery to receive the Buddha&#8217;s admonition, they told \u0152raddha v\u012briya So\u00d3a Ther\u012b to boil some water for the community. But before attending to that task, the old <em>bhikkhun\u012b <\/em>walked up and down the kitchen and contemplated on the thirty two aspects of the body, uttering each item. The Buddha saw her, while sitting in His private-chamber at the Jetavana monastery and sent forth the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha-rays to her, making His person visible to her, and uttered this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aEven though one should live a hundred years without seeing the sublime Dhamma (i.e. the Supramundane Dhamma comprising nine factors), yet more worthwhile indeed is a single day&#8217;s life of one who perceives the sublime Dhamma.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After thus hearing the Buddha&#8217;s discourse made through the Buddha&#8217;s rays (which also made her see the Buddha in person), \u0152raddha v\u012briya So\u00d3a Ther\u012b attained arahatship. She now thought: \u201aI have attained <em>arahatta-phala<\/em>. Those who do not know this will, on their return from the Jetavana monastery, treat me with disrespect (as usual) which will resulted in them doing great demerit. I must let them know about my attainment of arahatship so as to forewarn them. She placed the pot of water for boiling on the fireplace but did not make the fire.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the co-resident <em>bhikkhun\u012bs <\/em>returned from the Buddha&#8217;s monastery, they saw no fire at the fireplace and murmured: \u201aWe told the old woman to boil some water for the <a><\/a>community but she has not even made the fire.\u201b Then So\u00d3a Ther\u012b said to them: \u201aFriends, what use with the fire? Let anyone who needs warm water take it from that pot (on the unlit fireplace).\u201b The co-residents were surprised by these strange words and they realized that there must be some reason for the old <em>bhikkhun\u012b <\/em>to say so. They went to the pot and felt the water inside. It was quite warm. They took an empty pot to the fireplace and poured out the warm water into it. Whenever they took out the water from that pot, the pot became filled up again.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then only the <em>bhikkhun\u012bs <\/em>realized that So\u00d3a Ther\u012b had attained arahatship. Those <em>bhikkhun\u012bs <\/em>who were junior in <em>bhikkhun\u012b <\/em>standing to So\u00d3a Ther\u012b made obeisance to her <a><\/a>with fivefold contact, and said: \u201aVenerable, we had been foolish in being disrespectful to you and bullied you. For all these transgressions, we beg your pardon.\u201b Those <em>bhikkhun\u012bs<\/em>, who were senior in <em>bhikkhun\u012b <\/em>standing, sat squatting before So\u00d3a Ther\u012b, and said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aVenerable, pardon us for our misbehaviour.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(c)&nbsp;&nbsp; So\u00d3a Ther\u012b as The foremost Bhikkhun\u012b<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>So\u00d3a Ther\u012b became an example of how an elderly person could become an <em>arahat <\/em>by dint <a><\/a>of earnest effort. On one occasion, when the Buddha sat in congregation at the Jetavana monastery naming foremost <em>bhikkhun\u012bs<\/em>, He declared:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201a<em>Bhikkhus<\/em>, among My <em>bhikkhun\u012b-<\/em>disciples who have diligence and make earnest effort, Bhikkhun\u012b So\u00d3a is the foremost (<em>etadagga<\/em>).\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:quote -->\n<blockquote class=\"wp-block-quote\"><p>\u0110\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A la h\u00e1n<br>M\u1ed9t ng\u00e0y n\u1ecd, khi c\u00e1c t\u1ef3 kh\u01b0u \u0111\u1ebfn tu vi\u1ec7n Jetavana \u0111\u1ec3 nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 khuy\u00ean nh\u1ee7 c\u1ee7a \u0110\u1ee9c Ph\u1eadt, h\u1ecd b\u1ea3o \u0152raddha v\u012briya So\u00d3a Ther\u012b \u0111un m\u1ed9t \u00edt n\u01b0\u1edbc cho c\u1ed9ng \u0111\u1ed3ng. Nh\u01b0ng tr\u01b0\u1edbc khi th\u1ef1c hi\u1ec7n nhi\u1ec7m v\u1ee5 \u0111\u00f3, c\u00e1c t\u1ef3 kh\u01b0u gi\u00e0 \u0111i l\u00ean xu\u1ed1ng b\u1ebfp v\u00e0 suy ng\u1eabm v\u1ec1 ba m\u01b0\u01a1i hai kh\u00eda c\u1ea1nh c\u1ee7a c\u01a1 th\u1ec3, th\u1ed1t ra t\u1eebng m\u00f3n. \u0110\u1ee9c Ph\u1eadt nh\u00ecn th\u1ea5y c\u00f4 \u1ea5y, khi \u0111ang ng\u1ed3i trong ph\u00f2ng ri\u00eang c\u1ee7a Ng\u00e0i t\u1ea1i tu vi\u1ec7n Jetavana v\u00e0 sai \u0111i<\/p><p>Nh\u1eefng tia s\u00e1ng c\u1ee7a Ph\u1eadt \u0111\u1ed1i v\u1edbi c\u00f4 \u1ea5y, l\u00e0m cho ng\u01b0\u1eddi c\u1ee7a Ng\u00e0i c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ed1i v\u1edbi c\u00f4 \u1ea5y, v\u00e0 th\u1ed1t ra c\u00e2u n\u00e0y:<br>\u201aM\u1eb7c d\u00f9 ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 s\u1ed1ng c\u1ea3 tr\u0103m n\u0103m m\u00e0 kh\u00f4ng th\u1ea5y Gi\u00e1o ph\u00e1p cao si\u00eau (t\u1ee9c l\u00e0 Gi\u00e1o ph\u00e1p si\u00eau ph\u00e0m bao g\u1ed3m ch\u00edn y\u1ebfu t\u1ed1), nh\u01b0ng th\u1ef1c s\u1ef1 \u0111\u00e1ng gi\u00e1 h\u01a1n l\u00e0 cu\u1ed9c s\u1ed1ng m\u1ed9t ng\u00e0y c\u1ee7a m\u1ed9t ng\u01b0\u1eddi nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c Gi\u00e1o ph\u00e1p cao si\u00eau.\u201b<br>Sau khi nghe b\u00e0i ph\u00e1p c\u1ee7a \u0110\u1ee9c Ph\u1eadt qua tia s\u00e1ng c\u1ee7a \u0110\u1ee9c Ph\u1eadt (c\u0169ng khi\u1ebfn c\u00f4 \u1ea5y t\u1eadn m\u1eaft nh\u00ecn th\u1ea5y \u0110\u1ee9c Ph\u1eadt), \u0152raddha v\u012briya So\u00d3a Ther\u012b \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A la h\u00e1n. B\u00e2y gi\u1edd c\u00f4 \u1ea5y ngh\u0129: \u201aT\u00f4i \u0111\u00e3 ch\u1ee9ng \u0111\u1eafc qu\u1ea3 A la h\u00e1n. Nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft \u00fd mu\u1ed1n n\u00e0y, khi h\u1ecd tr\u1edf v\u1ec1 t\u1eeb tu vi\u1ec7n Jetavana, \u0111\u1ed1i x\u1eed v\u1edbi t\u00f4i m\u1ed9t c\u00e1ch thi\u1ebfu t\u00f4n tr\u1ecdng (nh\u01b0 th\u01b0\u1eddng l\u1ec7), \u0111i\u1ec1u n\u00e0y s\u1ebd d\u1eabn \u0111\u1ebfn vi\u1ec7c h\u1ecd s\u1ebd l\u00e0m \u0111i\u1ec1u \u0111\u00f3 r\u1ea5t \u0111\u00e1ng ti\u1ebfc. T\u00f4i ph\u1ea3i cho h\u1ecd bi\u1ebft v\u1ec1 vi\u1ec7c t\u00f4i \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A la h\u00e1n \u0111\u1ec3 b\u00e1o tr\u01b0\u1edbc cho h\u1ecd. C\u00f4 \u0111\u1eb7t n\u1ed3i n\u01b0\u1edbc s\u00f4i tr\u00ean l\u00f2 s\u01b0\u1edfi nh\u01b0ng kh\u00f4ng l\u00e0m n\u1ed5i l\u1eeda.<br>Khi c\u00e1c t\u1ef3 kheo \u0111\u1ed3ng c\u01b0 tr\u00fa tr\u1edf v\u1ec1 t\u1eeb tu vi\u1ec7n c\u1ee7a \u0110\u1ee9c Ph\u1eadt, h\u1ecd kh\u00f4ng th\u1ea5y l\u1eeda \u1edf l\u00f2 s\u01b0\u1edfi v\u00e0 l\u1ea9m b\u1ea9m: \u201aCh\u00fang t\u00f4i b\u1ea3o b\u00e0 gi\u00e0 \u0111un m\u1ed9t \u00edt n\u01b0\u1edbc cho c\u1ed9ng \u0111\u1ed3ng nh\u01b0ng b\u00e0 \u1ea5y c\u00f2n ch\u01b0a ch\u00e2m l\u1eeda.\u201b Sau \u0111\u00f3, So\u00d3a Ther\u012b n\u00f3i v\u1edbi h\u1ecd: \u201aC\u00e1c b\u1ea1n \u01a1i, c\u00f3 \u00edch g\u00ec v\u1edbi ng\u1ecdn l\u1eeda? H\u00e3y \u0111\u1ec3 b\u1ea5t k\u1ef3 ai c\u1ea7n n\u01b0\u1edbc \u1ea5m l\u1ea5y t\u1eeb c\u00e1i ch\u1eadu \u0111\u00f3 (tr\u00ean l\u00f2 s\u01b0\u1edfi kh\u00f4ng c\u00f3 \u00e1nh s\u00e1ng). \u201bNh\u1eefng ng\u01b0\u1eddi \u0111\u1ed3ng c\u01b0 tr\u00fa \u0111\u00e3 r\u1ea5t ng\u1ea1c nhi\u00ean tr\u01b0\u1edbc nh\u1eefng l\u1eddi k\u1ef3 l\u1ea1 n\u00e0y v\u00e0 h\u1ecd nh\u1eadn ra r\u1eb1ng ph\u1ea3i c\u00f3 l\u00fd do g\u00ec \u0111\u00f3 \u0111\u1ec3 c\u00e1c t\u1ef3 kh\u01b0u gi\u00e0 n\u00f3i nh\u01b0 v\u1eady. H\u1ecd \u0111i \u0111\u1ebfn ch\u1eadu v\u00e0 c\u1ea3m nh\u1eadn n\u01b0\u1edbc b\u00ean trong. N\u00f3 kh\u00e1 \u1ea5m \u00e1p. H\u1ecd l\u1ea5y m\u1ed9t c\u00e1i n\u1ed3i r\u1ed7ng \u0111\u1ebfn l\u00f2 s\u01b0\u1edfi v\u00e0 \u0111\u1ed5 n\u01b0\u1edbc \u1ea5m v\u00e0o \u0111\u00f3. B\u1ea5t c\u1ee9 khi n\u00e0o h\u1ecd l\u1ea5y n\u01b0\u1edbc t\u1eeb c\u00e1i n\u1ed3i \u0111\u00f3 ra, c\u00e1i n\u1ed3i \u0111\u00f3 l\u1ea1i \u0111\u1ea7y l\u00ean.<br>Sau \u0111\u00f3 ch\u1ec9 c\u00f3 c\u00e1c t\u1ef3 kh\u01b0u m\u1edbi nh\u1eadn ra r\u1eb1ng So\u00d3a Ther\u012b \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A la h\u00e1n. Nh\u1eefng t\u1ef3 kh\u01b0u tr\u1ebb tu\u1ed5i \u0111ang \u0111\u1ee9ng tr\u01b0\u1edbc So\u00d3a Ther\u012b \u0111\u00e3 v\u00e2ng l\u1eddi b\u00e0 v\u1edbi s\u1ef1 ti\u1ebfp x\u00fac g\u1ea5p n\u0103m l\u1ea7n v\u00e0 n\u00f3i: \u201aTh\u01b0a \u0111\u1ea1i \u0111\u1ee9c, ch\u00fang t\u00f4i \u0111\u00e3 th\u1eadt ngu xu\u1ea9n khi thi\u1ebfu t\u00f4n tr\u1ecdng ng\u00e0i v\u00e0 b\u1eaft n\u1ea1t ng\u00e0i. \u0110\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi ph\u1ea1m n\u00e0y, ch\u00fang t\u00f4i c\u1ea7u xin s\u1ef1 tha th\u1ee9 c\u1ee7a b\u1ea1n.<br>\u201aS\u01b0 t\u00f4n, xin th\u1ee9 l\u1ed7i cho ch\u00fang t\u00f4i v\u00ec h\u00e0nh vi sai tr\u00e1i c\u1ee7a ch\u00fang t\u00f4i.\u201b<br>(c) So\u00d3a Ther\u012b v\u1edbi t\u01b0 c\u00e1ch l\u00e0 B T\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u<br>So\u00d3a Ther\u012b \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t v\u00ed d\u1ee5 v\u1ec1 c\u00e1ch m\u1ed9t ng\u01b0\u1eddi cao tu\u1ed5i c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb A-la-h\u00e1n b\u1eb1ng c\u00e1ch kh\u00f4ng c\u1ea7n n\u1ed7 l\u1ef1c nghi\u00eam t\u00fac. V\u00e0o m\u1ed9t d\u1ecbp n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt ng\u1ed3i trong gi\u00e1o \u0111o\u00e0n t\u1ea1i tu vi\u1ec7n Jetavana \u0111\u1eb7t t\u00ean cho c\u00e1c t\u1ef3 kh\u01b0u quan tr\u1ecdng nh\u1ea5t, Ng\u00e0i \u0111\u00e3 tuy\u00ean b\u1ed1:<br>\u201aN\u00e0y c\u00e1c T\u1ef3 kheo, trong s\u1ed1 c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a Ta, nh\u1eefng ng\u01b0\u1eddi si\u00eang n\u0103ng v\u00e0 n\u1ed7 l\u1ef1c nghi\u00eam t\u00fac, B T\u1ef3-kheo-ni So\u00d3a l\u00e0 ng\u01b0\u1eddi gi\u1ecfi nh\u1ea5t (etadagga).\u201b<\/p><\/blockquote>\n<!-- \/wp:quote -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0915a33 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0915a33\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1a24f73\" data-id=\"1a24f73\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ff2391d elementor-widget elementor-widget-text-editor\" data-id=\"ff2391d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Th\u00f4ng tin ti\u1ebfng Anh Introduction to the Story about the Elder Nun So\u1e47\u0101 Elder Nun So\u1e47\u0101\u2019s Storyat Wat Pho, Bangkok This is one of the most\u2026<\/p>\n","protected":false},"author":1,"featured_media":25986,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[316,372,94],"tags":[],"td_series":[],"class_list":["post-26974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-vi-ty-kheo-ni","category-ni-truong-thanh-de-tu","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=26974"}],"version-history":[{"count":6,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26974\/revisions"}],"predecessor-version":[{"id":34671,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26974\/revisions\/34671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/25986"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=26974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=26974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=26974"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=26974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}