{"id":26977,"date":"2022-06-02T19:51:13","date_gmt":"2022-06-02T12:51:13","guid":{"rendered":"https:\/\/tamhoc.org\/?p=26977"},"modified":"2022-08-11T23:55:05","modified_gmt":"2022-08-11T16:55:05","slug":"ni-truong-sigalakamata-nu-de-tu-co-duc-tin-bac-nhat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/02\/ni-truong-sigalakamata-nu-de-tu-co-duc-tin-bac-nhat\/","title":{"rendered":"Ni tr\u01b0\u1edfng  Sig\u0101lakam\u0101t\u0101 &#8211; n\u1eef \u0111\u1ec7 t\u1eed c\u00f3 \u0111\u1ee9c tin b\u1eadc nh\u1ea5t"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"26977\" class=\"elementor elementor-26977\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-13f0ba2 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"13f0ba2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7061d08\" data-id=\"7061d08\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1cfb30f elementor-widget elementor-widget-text-editor\" data-id=\"1cfb30f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-47200ed8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"47200ed8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-60dc3df3\" data-id=\"60dc3df3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6e7753fe elementor-widget elementor-widget-text-editor\" data-id=\"6e7753fe\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><!-- wp:image {\"id\":26984,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} --><\/p>\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"854\" class=\"wp-image-26984 alignleft\" src=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/13-Sigalakamata1.jpg\" alt=\"\" srcset=\"https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/13-Sigalakamata1.jpg 300w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/13-Sigalakamata1-193x550.jpg 193w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/13-Sigalakamata1-176x500.jpg 176w, https:\/\/tamhoc.org\/wp-content\/uploads\/2022\/06\/13-Sigalakamata1-149x425.jpg 149w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<\/figure>\n<p>L\u00e0 v\u1ecb ni tr\u01b0\u1edfng \u0111\u01b0\u1ee3c Ph\u1eadt t\u00e1n d\u01b0\u01a1ng \u1edf T\u0103ng chi b\u1ed9 kinh ch\u01b0\u01a1ng M\u1ed9t ph\u00e1p<\/p>\n<p>13. Trong c\u00e1c v\u1ecb n\u1eef \u0111\u1ec7 t\u1eed T\u1ef7-kheo-ni c\u1ee7a Ta, \u0111\u1ea7y \u0111\u1ee7 tin th\u1eafng gi\u1ea3i, n\u00e0y c\u00e1c T\u1ef7-kheo, t\u1ed1i th\u1eafng l\u00e0 Sigal\u00e0m\u00e0t\u00e0.<\/p>\n<h2>II. Tr\u01b0\u1edfng l\u00e3o ni k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<p>\u00a0<\/p>\n<h4 id=\"ftoc-heading-5\" class=\"ftwp-heading\">(XXI) M\u1eb9 C\u1ee7a Sumangala (Ther\u00ec. 126)<\/h4>\n<p><br \/>Trong \u0111\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, n\u00e0ng \u0111\u01b0\u1ee3c sanh v\u00e0o m\u1ed9t gia \u0111\u00ecnh ngh\u00e8o v\u00e0 \u0111\u01b0\u1ee3c g\u1ea3 l\u1ea5y m\u1ed9t ng\u01b0\u1eddi \u0111an m\u00e2y l\u00e0m ch\u1ed3ng. N\u00e0ng sanh \u0111\u01b0\u1ee3c m\u1ed9t ng\u01b0\u1eddi con trai t\u00ean Sumangala, sau tr\u1edf th\u00e0nh b\u1eadc Tr\u01b0\u1edfng l\u00e3o v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. N\u00e0ng kh\u00f4ng \u0111\u01b0\u1ee3c bi\u1ebft t\u00ean v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 m\u1ed9t Tr\u01b0\u1edfng l\u00e3o Ni kh\u00f4ng c\u00f3 t\u00ean hay m\u1eb9 c\u1ee7a Sumangala. N\u00e0ng tr\u1edf th\u00e0nh m\u1ed9t T\u1ef7-kheo-ni v\u00e0 m\u1ed9t h\u00f4m ngh\u0129 \u0111\u1ebfn s\u1ef1 \u0111au kh\u1ed5 khi c\u00f2n l\u00e0 c\u01b0 s\u0129, n\u00e0ng c\u1ea3m th\u1ea5y x\u00fac \u0111\u1ed9ng v\u00e0 v\u1edbi thi\u1ec1n qu\u00e1n ph\u00e1t tri\u1ec3n, n\u00e0ng ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n v\u1edbi ph\u00e1p t\u00edn th\u1ecd, ngh\u0129a t\u00edn th\u1ecd, n\u00e0ng n\u00f3i l\u00ean b\u00e0i k\u1ec7 nh\u01b0 sau:<br \/>23. H\u1ee1i thi\u1ec7n gi\u1ea3i tho\u00e1t Ni,<br \/>L\u00e0nh thay kh\u00e9o gi\u1ea3i tho\u00e1t,<br \/>Ta \u0111\u01b0\u1ee3c kh\u00e9o gi\u1ea3i tho\u00e1t,<br \/>Kh\u1ecfi c\u00e1i ch\u00e0y gi\u00e3 g\u1ea1o,<br \/>Ta kh\u00f4ng c\u00f2n x\u1ea5u h\u1ed5,<br \/>V\u1edbi \u00f4ng ch\u1ed3ng \u0111an d\u00f9,<br \/>V\u1edbi soong ch\u1ea3o n\u1ea5u \u0103n,<br \/>V\u1edbi ngh\u00e8o \u0111\u00f3i t\u1ed3i t\u00e0n.<br \/>24. Ch\u1eb7t \u0111\u1ee9t \u0111\u01b0\u1ee3c tham s\u00e2n,<br \/>Ta s\u1ed1ng kh\u00f4ng tham s\u00e2n,<br \/>Ta \u0111i \u0111\u1ebfn g\u1ed1c c\u00e2y,<br \/>\u00d4i, an l\u1ea1c ta thi\u1ec1n.<\/p>\n<figure class=\"wp-block-image size-full\">\n<figcaption>012 Kisagotami and Sigalamata, Wat Pho by Anandajoti Bhikkhu<\/figcaption>\n<\/figure>\n<p><!-- \/wp:image --><!-- wp:heading --><\/p>\n<h2>II. Ph\u1ea7n th\u00f4ng tin ti\u1ebfng Anh<\/h2>\n<p><!-- \/wp:heading --><!-- wp:paragraph --><\/p>\n<p>Introduction to the Story about the Elder Nun Sig\u0101lakam\u0101t\u0101<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/13-Sigalakamata.jpg\" alt=\"Sigalakamata\" \/><em>Elder Nun Sig\u0101lakam\u0101t\u0101\u2019s Story\u00a0\u00a0<\/em><em style=\"color: var( --e-global-color-text ); font-family: var( --e-global-typography-text-font-family ), Sans-serif; font-weight: var( --e-global-typography-text-font-weight );\">at Wat Pho, Bangkok\u00a0\u00a0<\/em><span style=\"color: var( --e-global-color-text ); font-family: var( --e-global-typography-text-font-family ), Sans-serif; font-weight: var( --e-global-typography-text-font-weight );\">The last of these stories concerns Sig\u0101lakam\u0101t\u0101, who heard the Buddha Padumuttara\u00a0\u00a0praise the virtue of having faith in the Buddha, Dhamma and Sa\u1e45gha, saw him appoint a nun as being foremost in this virtue and aspired for the same position herself.<\/span><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>No other of her lives are recorded here, apart from her last one when she was born to a rich merchant in R\u0101jagaha. She heard the Buddha give a discourse one day and gaining faith she decided to go forth, and had a great attraction to the physical splendour of the Buddha.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Understanding her inclination the Buddha taught her with appropriate teachings that tended to enhance her faith. These are unfortunately not identified in the commentary, but they were sufficient for her to attain Liberation,\u00a0\u00a0and she was later identified by the Buddha as the nun who was foremost amongst those with faith.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Her male counterpart was Ven. Vakkali.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>13. The Story about the Elder Nun Sig\u0101lakam\u0101t\u0101<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/13-Sigalakamata.mp3\">right click to download mp3<\/a><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>AN 1.5.13<br \/>Text:<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>Etad-agga\u1e41 bhikkhave mama s\u0101vik\u0101na\u1e41 bhikkhun\u012bna\u1e41<\/strong><br \/><strong>saddh\u0101dhimutt\u0101na\u1e41, yad-ida\u1e41 Sig\u0101lakam\u0101t\u0101.<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>This is the foremost of my nun disciples, monastics, amongst those<br \/>who are inclined to faith, that is to say, Sig\u0101lakam\u0101t\u0101.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>AA 1.5.13<br \/>The Commentarial Story:<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>In the thirteenth story, \u201cAmongst those who are inclined to faith,\u201d it shows why Sig\u0101lakam\u0101t\u0101, amongst those who adhered to the characteristic of faith, was said to be foremost.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Her Aspiration<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>At the time of the Buddha Padumuttara, it seems, she was reborn in a good family home in Ha\u1e41savat\u012b, and listened to the Teacher talk about Dhamma,\u00a0\u00a0saying:<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Whoever has faith in the Realised One,\u00a0\u00a0unshaken and firmly established, whoever is virtuous and good, pleasing to the Noble Ones and praised, whoever has confidence in the Community, having insight that is upright, they say that one is not poor, his life is not in vain.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Therefore faith, virtue, confidence and insight into Dhamma, should be engaged in by the intelligent, remembering the Buddhas\u2019 Dispensation.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Seeing the Teacher place a certain nun as being foremost amongst those who were inclined to faith, she did a great deed and aspired for that position herself.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>She was reborn amongst gods and humans only for one hundred thousand aeons.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Her Last Life<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>When this Gotama Buddha arose, she was reborn in a merchant\u2019s family in R\u0101jagaha, and after going to a family of similar birth, she gave birth to one son, and they made the name Sig\u0101laka Kum\u0101ra for him.\u00a0<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Through that reason the name Sig\u0101lakam\u0101t\u0101, Sig\u0101laka\u2019s Mother, arose. One day, after hearing the Teacher talk about Dhamma,\u00a0\u00a0she gained faith,\u00a0\u00a0and after going into the presence of the Teacher, went forth.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Since the time of going forth she gained a preponderance of the faculty of faith.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Having gone to the monastery for the purpose of listening to Dhamma, she stood looking at the One of Ten Power\u2019s bodily splendour.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>The Teacher, knowing that she adhered to the mark of faith, and knowing the suitability, taught confidence-inspiring Dhamma.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>So this Elder Nun, bearing the characteristic of faith, attained Liberation.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Later, after the Teacher had sat down in Jeta\u2019s Wood, as he was assigning the places of the nuns in order, he placed this Elder Nun in the foremost position amongst those who were inclined to faith.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><em>The Commentary on the Text about the Elder Nuns is Finished<\/em><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>b) Ph\u1ea7n d\u1ecbch google<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Gi\u1edbi thi\u1ec7u C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Sig\u0101lakam\u0101t\u0101<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/13-Sigalakamata.jpg\" alt=\"Sigalakamata\" \/><br \/><em>C\u00e2u chuy\u1ec7n c\u1ee7a Ni tr\u01b0\u1edfng Sig\u0101lakam\u0101t\u0101<br \/>t\u1ea1i Wat Pho, Bangkok<\/em><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>C\u00e2u chuy\u1ec7n cu\u1ed1i c\u00f9ng li\u00ean quan \u0111\u1ebfn Sig\u0101lakam\u0101t\u0101, ng\u01b0\u1eddi \u0111\u00e3 nghe \u0110\u1ee9c Ph\u1eadt Padumuttaraca ng\u1ee3i \u0111\u1ee9c tin n\u01a1i \u0110\u1ee9c Ph\u1eadt, Gi\u00e1o ph\u00e1p v\u00e0 Sa\u1e45gha, th\u1ea5y ng\u00e0i b\u1ed5 nhi\u1ec7m m\u1ed9t n\u1eef tu s\u0129 l\u00e0 ng\u01b0\u1eddi c\u00f3 \u0111\u1ee9c t\u00ednh cao nh\u1ea5t v\u00e0 mong mu\u1ed1n c\u00f3 \u0111\u01b0\u1ee3c v\u1ecb tr\u00ed t\u01b0\u01a1ng t\u1ef1.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Kh\u00f4ng c\u00f3 cu\u1ed9c \u0111\u1eddi n\u00e0o kh\u00e1c c\u1ee7a c\u00f4 \u0111\u01b0\u1ee3c ghi l\u1ea1i \u1edf \u0111\u00e2y, ngo\u00e0i cu\u1ed9c \u0111\u1eddi cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 khi c\u00f4 \u0111\u01b0\u1ee3c sinh ra cho m\u1ed9t th\u01b0\u01a1ng gia gi\u00e0u c\u00f3 \u1edf R\u0101jagaha.\u00a0M\u1ed9t ng\u00e0y n\u1ecd, c\u00f4 nghe \u0110\u1ee9c Ph\u1eadt thuy\u1ebft ph\u00e1p v\u00e0 c\u00f3 \u0111\u01b0\u1ee3c ni\u1ec1m tin, c\u00f4 quy\u1ebft \u0111\u1ecbnh xu\u1ea5t gia, v\u00e0 b\u1ecb thu h\u00fat r\u1ea5t nhi\u1ec1u b\u1edfi v\u1ebb \u0111\u1eb9p huy ho\u00e0ng c\u1ee7a \u0110\u1ee9c Ph\u1eadt.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Hi\u1ec3u \u0111\u01b0\u1ee3c khuynh h\u01b0\u1edbng c\u1ee7a c\u00f4, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 d\u1ea1y c\u00f4 b\u1eb1ng nh\u1eefng gi\u00e1o l\u00fd th\u00edch h\u1ee3p c\u00f3 xu h\u01b0\u1edbng n\u00e2ng cao \u0111\u1ee9c tin c\u1ee7a c\u00f4.\u00a0R\u1ea5t ti\u1ebfc, nh\u1eefng \u0111i\u1ec1u n\u00e0y kh\u00f4ng \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh trong b\u00e0i b\u00ecnh lu\u1eadn, nh\u01b0ng ch\u00fang \u0111\u1ee7 \u0111\u1ec3 c\u00f4 \u1ea5y \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t,v\u00e0 sau \u0111\u00f3 b\u00e0 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt x\u00e1c \u0111\u1ecbnh l\u00e0 n\u1eef tu quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u0111\u1ee9c tin.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>\u0110\u1ed1i t\u00e1c nam c\u1ee7a c\u00f4 l\u00e0 Ven.\u00a0Vakkali.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>13. C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Sig\u0101lakam\u0101t\u0101<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><a href=\"https:\/\/www.ancient-buddhist-texts.net\/Audio\/Foremost-Elder-Nuns\/13-Sigalakamata.mp3\">nh\u1ea5p chu\u1ed9t ph\u1ea3i \u0111\u1ec3 t\u1ea3i mp3<\/a><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>AN 1.5.13<br \/>V\u0103n b\u1ea3n:<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>Etad-agga\u1e41 bistshave mama s\u0101vik\u0101na\u1e41 beakershun\u012bna\u1e41<\/strong><br \/><strong>saddh\u0101dhimutt\u0101na\u1e41, yad-ida\u1e41 Sig\u0101lakam\u0101t\u0101.<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>\u0110\u00e2y l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed n\u1eef tu c\u1ee7a t\u00f4i, nh\u1eefng ng\u01b0\u1eddi xu\u1ea5t gia, trong s\u1ed1 nh\u1eefng<br \/>ng\u01b0\u1eddi c\u00f3 khuynh h\u01b0\u1edbng t\u00edn ng\u01b0\u1ee1ng, ngh\u0129a l\u00e0 Sig\u0101lakam\u0101t\u0101.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><strong>AA 1.5.13<br \/>C\u00e2u chuy\u1ec7n b\u00ecnh lu\u1eadn:<\/strong><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Trong c\u00e2u chuy\u1ec7n th\u1ee9 m\u01b0\u1eddi ba, \u201cTrong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi nghi\u00eang v\u1ec1 \u0111\u1ee9c tin,\u201d n\u00f3 cho th\u1ea5y t\u1ea1i sao Sig\u0101lakam\u0101t\u0101, trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi t\u00f4n tr\u1ecdng \u0111\u1eb7c t\u00ednh c\u1ee7a \u0111\u1ee9c tin, \u0111\u01b0\u1ee3c cho l\u00e0 quan tr\u1ecdng nh\u1ea5t.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Kh\u00e1t v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>C\u00f3 v\u1ebb nh\u01b0 v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, b\u00e0 \u0111\u00e3 t\u00e1i sinh trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u1edf Ha\u1e41savat\u012b, v\u00e0 nghe V\u1ecb Th\u1ea7y gi\u1ea3ng v\u1ec1 Gi\u00e1o ph\u00e1p,n\u00f3i:<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>B\u1ea5t c\u1ee9 ai c\u00f3 \u0111\u1ee9c tin v\u00e0o \u0110\u1ea5ng \u0111\u00e3 nh\u1eadn th\u1ee9c,v\u1eefng b\u1ec1n v\u1eefng v\u00e0ng, ai \u0111\u1ee9c h\u1ea1nh t\u1ed1t \u0111\u1eb9p, \u0111\u01b0\u1ee3c l\u00f2ng \u0111\u1ea5ng b\u1eadc Cao c\u1ea3 khen ng\u1ee3i, ai c\u00f3 l\u00f2ng tin trong c\u1ed9ng \u0111\u1ed3ng, c\u00f3 c\u00e1i nh\u00ecn s\u00e1ng su\u1ed1t m\u00e0 ngay th\u1eb3ng, th\u00ec ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng ng\u01b0\u1eddi \u1ea5y kh\u00f4ng ngh\u00e8o, \u0111\u1eddi kh\u00f4ng u\u1ed5ng.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>V\u00ec v\u1eady, \u0111\u1ee9c tin, \u0111\u1ee9c h\u1ea1nh, s\u1ef1 t\u1ef1 tin v\u00e0 hi\u1ec3u bi\u1ebft s\u00e2u s\u1eafc v\u1ec1 Gi\u00e1o ph\u00e1p, n\u00ean \u0111\u01b0\u1ee3c ng\u01b0\u1eddi th\u00f4ng minh tham gia, ghi nh\u1edb Kho\u1ea3nh kh\u1eafc c\u1ee7a ch\u01b0 Ph\u1eadt.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Th\u1ea5y S\u01b0 ph\u1ee5 coi m\u1ed9t n\u1eef tu s\u0129 n\u00e0o \u0111\u00f3 l\u00e0 quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 khuynh h\u01b0\u1edbng t\u00edn ng\u01b0\u1ee1ng, c\u00f4 \u1ea5y \u0111\u00e3 l\u00e0m m\u1ed9t vi\u1ec7c l\u1edbn v\u00e0 t\u1ef1 m\u00ecnh khao kh\u00e1t v\u1ecb tr\u00ed \u0111\u00f3.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>C\u00f4 \u1ea5y \u0111\u01b0\u1ee3c t\u00e1i sinh gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n v\u00e0 con ng\u01b0\u1eddi ch\u1ec9 v\u1edbi m\u1ed9t tr\u0103m ngh\u00ecn aeon.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Khi \u0110\u1ee9c Ph\u1eadt Gotama n\u00e0y xu\u1ea5t hi\u1ec7n, b\u00e0 t\u00e1i sinh trong m\u1ed9t gia \u0111\u00ecnh th\u01b0\u01a1ng nh\u00e2n \u1edf R\u0101jagaha, v\u00e0 sau khi \u0111\u1ebfn m\u1ed9t gia \u0111\u00ecnh t\u01b0\u01a1ng t\u1ef1, b\u00e0 sinh \u0111\u01b0\u1ee3c m\u1ed9t ng\u01b0\u1eddi con trai, v\u00e0 h\u1ecd \u0111\u1eb7t t\u00ean l\u00e0 Sig\u0101laka Kum\u0101ra cho \u00f4ng.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Do \u0111\u00f3, c\u00e1i t\u00ean Sig\u0101lakam\u0101t\u0101, M\u1eb9 c\u1ee7a Sig\u0101laka, \u0111\u00e3 xu\u1ea5t hi\u1ec7n.\u00a0M\u1ed9t ng\u00e0y n\u1ecd, sau khi nghe S\u01b0 ph\u1ee5 gi\u1ea3ng v\u1ec1 Gi\u00e1o ph\u00e1p,c\u00f4 \u1ea5y \u0111\u00e3 c\u00f3 \u0111\u01b0\u1ee3c ni\u1ec1m tin,v\u00e0 sau khi \u0111i tr\u01b0\u1edbc s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Gi\u00e1o vi\u00ean, h\u00e3y \u0111i ra ngo\u00e0i.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>K\u1ec3 t\u1eeb th\u1eddi \u0111i\u1ec3m tr\u1edf \u0111i, c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u01b0u th\u1ebf v\u01b0\u1ee3t tr\u1ed9i v\u1ec1 kh\u1ea3 n\u0103ng gi\u1ea3ng d\u1ea1y \u0111\u1ee9c tin.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>\u0110\u1ebfn tu vi\u1ec7n v\u1edbi m\u1ee5c \u0111\u00edch nghe Ph\u00e1p, c\u00f4 \u1ea5y \u0111\u1ee9ng nh\u00ecn th\u00e2n h\u00ecnh huy ho\u00e0ng c\u1ee7a One of Ten Power.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>V\u1ecb Th\u1ea7y, bi\u1ebft r\u1eb1ng c\u00f4 \u1ea5y t\u00f4n tr\u1ecdng d\u1ea5u hi\u1ec7u c\u1ee7a \u0111\u1ee9c tin, v\u00e0 bi\u1ebft s\u1ef1 ph\u00f9 h\u1ee3p, \u0111\u00e3 gi\u1ea3ng d\u1ea1y Gi\u00e1o ph\u00e1p \u0111\u1ea7y t\u1ef1 tin.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>V\u00ec v\u1eady, Ni tr\u01b0\u1edfng n\u00e0y, mang \u0111\u1eb7c t\u00ednh c\u1ee7a \u0111\u1ee9c tin, \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Sau \u0111\u00f3, sau khi S\u01b0 ph\u1ee5 \u0111\u00e3 ng\u1ed3i xu\u1ed1ng Jeta Wood, khi Ng\u00e0i s\u1eafp x\u1ebfp v\u1ecb tr\u00ed c\u1ee7a c\u00e1c ni c\u00f4 theo th\u1ee9 t\u1ef1, Ng\u00e0i \u0111\u00e3 \u0111\u1eb7t Ni tr\u01b0\u1edfng Tr\u01b0\u1edfng l\u00e3o n\u00e0y \u1edf v\u1ecb tr\u00ed quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 khuynh h\u01b0\u1edbng t\u00edn ng\u01b0\u1ee1ng.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><em>Ph\u1ea7n B\u00ecnh Lu\u1eadn V\u0103n B\u1ea3n V\u1ec1 Ni Tr\u01b0\u1edfng \u0110\u00e3 Ho\u00e0n Th\u00e0nh<\/em><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p><!-- \/wp:paragraph --><!-- wp:heading --><\/p>\n<h2>IV. T\u1eeb \u0110\u1ea1i Ph\u1eadt s\u1eed<\/h2>\n<p><!-- \/wp:heading --><!-- wp:quote --><\/p>\n<blockquote class=\"wp-block-quote\">\n<p>Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt s\u1eed t\u1eadp 6B ti\u1ebfng ENG . D\u1ecbch t\u1ea1m t\u1eeb google<\/p>\n<\/blockquote>\n<p><!-- \/wp:quote --><!-- wp:heading {\"level\":3} --><\/p>\n<h3 id=\"ftoc-heading-1\">1.\u00a0\u00a0\u00a0\u00a0 SI^GALAKAM\u0152TU THER\u00a2<\/h3>\n<p><!-- \/wp:heading --><!-- wp:paragraph --><\/p>\n<p>(What follows is a synthesis of the sketchy account of Si~galakam\u01cetu Ther\u012b in the Commentary on the\u00a0<strong>A~guttara Nik\u01ceya\u00a0<\/strong>and the Life Story of the Bhikkhun\u012b in the\u00a0<strong>Ap\u01ced\u01cena P\u01celi<\/strong>.)<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} --><\/p>\n<h3 id=\"ftoc-heading-2\">(a)\u00a0\u00a0 Her Past Aspiration<\/h3>\n<p><!-- \/wp:heading --><!-- wp:paragraph --><\/p>\n<p>The future Si~g\u01celakam\u01cetu Ther\u012b was born as the daughter of a court official, during the time of Buddha Padumuttara. She went to the Buddha\u2019s monastery and after listening to His Doctrine, she became a\u00a0<em>bhikkhun\u012b\u00a0<\/em>and flawlessly observed the morality consisting in the four kinds of Purification. She had an exceptional devotion to the Triple Gem, very keen to listen to the Doctrine, and had an ardent desire to see the Buddha (just as Bhikkhu Vakkali).<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>One day, she saw a\u00a0<em>bhikkhun\u012b\u00a0<\/em>being named by the Buddha as the foremost\u00a0<em>bhikkhun\u012b\u00a0<\/em>in\u00a0faith (<em>saddh\u01ce<\/em>). She aspired to be like that foremost\u00a0<em>bhikkhun\u012b\u00a0<\/em>and redoubled her effort in the practice of the threefold training. The Buddha gave a discourse to her in three stanzas beginning with:\u00a0<em>\u201aYassa saddh\u01ce tath\u01cegate \u2026\u201b\u00a0<\/em>which in essence says: \u201aOne who has faith in the Triple Gem, morality and straight view or knowledge is not called a poor person, and so a wise person should cultivate devotion to the Buddha, morality, faith about the Doctrine and the Sangha, and perception or Insight that enables one to see the Dhamma.\u201b (The three stanzas may be gleaned from the\u00a0<strong>Ap\u01ced\u01cena P\u01celi<\/strong><em>,\u00a0<\/em>Book Two.)<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>On hearing the discourse, the young\u00a0<em>bhikkhun\u012b\u00a0<\/em>was greatly encouraged and asked the Buddha if her aspiration would come true. Buddha Padumuttara prophesied that her aspiration would be fulfilled during the time of Buddha Gotama. She was elated by the prognostication and served the Buddha respectfully by living up to the Buddha\u2019s Teaching. (It should be noted that putting effort in the right practice of the Dhamma with devotion or loving thoughts about the Buddha itself amounts to serving or attending on the Buddha.)<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} --><\/p>\n<h3 id=\"ftoc-heading-3\">(b)\u00a0\u00a0 Becoming A Bhikkhun\u012b in Her Last Existence<\/h3>\n<p><!-- \/wp:heading --><!-- wp:paragraph --><\/p>\n<p>The future Si~g\u01celakam\u01cetu Ther\u012b was reborn in the fortunate destinations for a hundred\u00a0thousand world-cycles. Then, during the time of Buddha Gotama, she was reborn as the daughter of the Rich Man in R\u01cejagaha. When she came of age she was married to a son of another rich man of the same clan and went to live in her husband\u2019s resident. She gave birth to a child named Si~g\u01celaka. She acquired the name Si~g\u01celakam\u01cetu, Mother of Si~g\u01celaka.<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>Her son, Si~g\u01celaka had the wrong belief. He worshipped the eight directions daily. One day, as the Buddha was entering the city for alms-food, he saw young Si~g\u01celaka turning to the eight directions in the act of worshipping. The Buddha stood on the wayside and gave a discourse to the young boy. On that occasion, two crores of the listeners, both men and woman, realized the four Truths. Sa~g\u01celakam\u01cetu attained Stream-Entry Knowledge and joined the Order of Bhikkhun\u012bs. Since then, she came to be called Si~g\u01celakam\u01cetu Ther\u012b. Due to her past aspiration, since she became a\u00a0<em>bhikkhun\u012b<\/em>, her faculty of faith was exceptionally strong. Wherever she visited the Buddha\u2019s monastery to listen to the sermons, she could not turn her gaze away from the glorious person of the Buddha. The Buddha, knowing her intense devotion to Him, gave discourses to her that tended to enhance her conviction. With faith as her stepping stone or springboard, she meditated on Insight and attained arahatship. (An\u00a0<em>arahat\u00a0<\/em>who attains Enlightenment with conviction as the dominant factor.)<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:heading {\"level\":3} --><\/p>\n<h3 id=\"ftoc-heading-4\">(c)\u00a0\u00a0 Si~g\u01celakam\u01cetu designated as The foremost Bhikkhun\u012b.<\/h3>\n<p><!-- \/wp:heading --><!-- wp:paragraph --><\/p>\n<p>On one occasion, when the Buddha was residing at the Jetavana monastery and naming distinguished\u00a0<em>bhikkhun\u012bs\u00a0<\/em>according to their merits, He declared:<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:paragraph --><\/p>\n<p>\u201a<em>Bhikkhus<\/em>, among My\u00a0<em>bhikkhun\u012b<\/em>-disciples who have strong conviction, Bhikkhun\u012b Si~g\u01celakam\u01cetu is the foremost (<em>etadagga<\/em>).\u201b<\/p>\n<p><!-- \/wp:paragraph --><!-- wp:list {\"ordered\":true,\"start\":13} --><\/p>\n<ol start=\"13\">\n<li>SI ^ GALAKAM\u0152TU TH\u00cc \u00a2<br \/>(Nh\u1eefng g\u00ec sau \u0111\u00e2y l\u00e0 t\u1ed5ng h\u1ee3p l\u1eddi k\u1ec3 s\u01a1 s\u00e0i c\u1ee7a Si ~ galakam\u01cetu Ther\u012b trong B\u00e0i b\u00ecnh lu\u1eadn v\u1ec1 A ~ guttara Nik\u01ceya v\u00e0 C\u00e2u chuy\u1ec7n cu\u1ed9c \u0111\u1eddi c\u1ee7a B T\u1ef3-kheo-ni trong Ap\u01ced\u01cena P\u01celi.)<\/li>\n<\/ol>\n<p><!-- \/wp:list --><!-- wp:paragraph --><\/p>\n<p>(a) Kh\u00e1t v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y<br \/>T\u01b0\u01a1ng lai Si ~ g\u01celakam\u01cetu Ther\u012b \u0111\u01b0\u1ee3c sinh ra l\u00e0 con g\u00e1i c\u1ee7a m\u1ed9t quan ch\u1ee9c tri\u1ec1u \u0111\u00ecnh, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara. C\u00f4 \u0111i \u0111\u1ebfn tu vi\u1ec7n c\u1ee7a \u0110\u1ee9c Ph\u1eadt v\u00e0 sau khi nghe Gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, c\u00f4 tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u v\u00e0 tu\u00e2n gi\u1eef m\u1ed9t c\u00e1ch ho\u00e0n h\u1ea3o \u0111\u1ea1o \u0111\u1ee9c bao g\u1ed3m B\u1ed1n lo\u1ea1i Thanh l\u1ecdc. C\u00f4 c\u00f3 m\u1ed9t l\u00f2ng s\u00f9ng k\u00ednh \u0111\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi Tam B\u1ea3o, r\u1ea5t quan t\u00e2m \u0111\u1ebfn vi\u1ec7c nghe Gi\u00e1o l\u00fd, v\u00e0 c\u00f3 m\u1ed9t mong mu\u1ed1n nhi\u1ec7t th\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p \u0110\u1ee9c Ph\u1eadt (c\u0169ng nh\u01b0 T\u1ef3 Kheo Vakkali).<br \/>M\u1ed9t ng\u00e0y n\u1ecd, c\u00f4 nh\u00ecn th\u1ea5y m\u1ed9t t\u1ef3 kh\u01b0u \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt \u0111\u1eb7t cho danh hi\u1ec7u l\u00e0 t\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u trong \u0111\u1ee9c tin (saddh\u01ce). C\u00f4 \u1ea5y khao kh\u00e1t \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh nh\u1eefng t\u1ef3 kh\u01b0u cao qu\u00fd nh\u1ea5t v\u00e0 \u0111\u00e3 t\u0103ng g\u1ea5p \u0111\u00f4i n\u1ed7 l\u1ef1c c\u1ee7a m\u00ecnh trong vi\u1ec7c th\u1ef1c h\u00e0nh ba l\u1ea7n hu\u1ea5n luy\u1ec7n. \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 thuy\u1ebft ph\u00e1p cho c\u00f4 \u1ea5y trong ba kh\u1ed5 th\u01a1 b\u1eaft \u0111\u1ea7u b\u1eb1ng: \u201aYassa saddh\u01ce tath\u01cegate \u2026\u201b v\u1ec1 b\u1ea3n ch\u1ea5t n\u00f3i r\u1eb1ng: \u201aNg\u01b0\u1eddi n\u00e0o c\u00f3 \u0111\u1ee9c tin n\u01a1i Tam b\u1ea3o, \u0111\u1ea1o \u0111\u1ee9c v\u00e0 c\u00e1i nh\u00ecn th\u1eb3ng th\u1eafn hay ki\u1ebfn th\u1ee9c th\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ng\u01b0\u1eddi k\u00e9m c\u1ecfi, v\u00e0 v\u00ec v\u1eady m\u1ed9t ng\u01b0\u1eddi kh\u00f4n ngoan n\u00ean trau d\u1ed3i l\u00f2ng s\u00f9ng k\u00ednh \u0111\u1ed1i v\u1edbi \u0110\u1ee9c Ph\u1eadt, \u0111\u1ea1o \u0111\u1ee9c, \u0111\u1ee9c tin v\u1ec1 Gi\u00e1o l\u00fd v\u00e0 T\u0103ng \u0111o\u00e0n, c\u0169ng nh\u01b0 nh\u1eadn th\u1ee9c ho\u1eb7c C\u00e1i nh\u00ecn s\u00e2u s\u1eafc gi\u00fap ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y Gi\u00e1o ph\u00e1p. \u201b(Ba kh\u1ed5 th\u01a1 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c l\u01b0\u1ee3m l\u1eb7t t\u1eeb Ap\u01ced\u01cena P\u01celi, Quy\u1ec3n Hai.)<br \/>Khi nghe b\u00e0i ph\u00e1p \u1ea5y, c\u00f4 t\u1ef3 kh\u01b0u tr\u1ebb tu\u1ed5i \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u00edch l\u1ec7 r\u1ea5t nhi\u1ec1u v\u00e0 h\u1ecfi \u0110\u1ee9c Ph\u1eadt r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 c\u00f3 th\u00e0nh hi\u1ec7n th\u1ef1c hay kh\u00f4ng. \u0110\u1ee9c Ph\u1eadt Padumuttara \u0111\u00e3 ti\u00ean tri r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama. C\u00f4 r\u1ea5t ph\u1ea5n kh\u1edfi tr\u01b0\u1edbc ti\u00ean li\u1ec7u v\u00e0 ph\u1ee5ng s\u1ef1 \u0110\u1ee9c Ph\u1eadt m\u1ed9t c\u00e1ch k\u00ednh tr\u1ecdng b\u1eb1ng c\u00e1ch s\u1ed1ng theo L\u1eddi Ph\u1eadt d\u1ea1y. (C\u1ea7n l\u01b0u \u00fd r\u1eb1ng vi\u1ec7c n\u1ed7 l\u1ef1c th\u1ef1c h\u00e0nh \u0111\u00fang Gi\u00e1o ph\u00e1p v\u1edbi l\u00f2ng s\u00f9ng m\u1ed9 ho\u1eb7c nh\u1eefng suy ngh\u0129 y\u00eau th\u01b0\u01a1ng v\u1ec1 ch\u00ednh \u0110\u1ee9c Ph\u1eadt c\u0169ng c\u00f3 ngh\u0129a l\u00e0 ph\u1ee5ng s\u1ef1 ho\u1eb7c tham d\u1ef1 v\u00e0o \u0110\u1ee9c Ph\u1eadt.)<br \/>(b) Tr\u1edf th\u00e0nh m\u1ed9t T\u1ef3 kh\u01b0u trong s\u1ef1 t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<br \/>T\u01b0\u01a1ng lai Si ~ g\u01celakam\u01cetu Ther\u012b \u0111\u01b0\u1ee3c t\u00e1i sinh \u1edf nh\u1eefng \u0111i\u1ec3m \u0111\u1ebfn may m\u1eafn trong m\u1ed9t tr\u0103m ngh\u00ecn chu k\u1ef3 th\u1ebf gi\u1edbi. Sau \u0111\u00f3, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, c\u00f4 t\u00e1i sinh l\u00e0m con g\u00e1i c\u1ee7a Ng\u01b0\u1eddi gi\u00e0u c\u00f3 \u1edf R\u01cejagaha. Khi \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, c\u00f4 k\u1ebft h\u00f4n v\u1edbi con trai c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng gi\u00e0u c\u00f3 kh\u00e1c c\u00f9ng d\u00f2ng t\u1ed9c v\u00e0 \u0111\u1ebfn s\u1ed1ng t\u1ea1i nh\u00e0 c\u1ee7a ch\u1ed3ng c\u00f4. C\u00f4 sinh ra m\u1ed9t \u0111\u1ee9a tr\u1ebb t\u00ean l\u00e0 Si ~ g\u01celaka. C\u00f4 c\u00f3 t\u00ean Si ~ g\u01celakam\u01cetu, M\u1eb9 c\u1ee7a Si ~ g\u01celaka.<br \/>Con trai b\u00e0, Si ~ g\u01celaka \u0111\u00e3 tin nh\u1ea7m. Anh ta c\u00fang b\u00e1i t\u00e1m ph\u01b0\u01a1ng h\u00e0ng ng\u00e0y. M\u1ed9t ng\u00e0y n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt \u0111ang v\u00e0o th\u00e0nh ph\u1ed1 \u0111\u1ec3 kh\u1ea5t th\u1ef1c, Ng\u00e0i nh\u00ecn th\u1ea5y ch\u00e0ng trai tr\u1ebb Si ~ g\u01celaka \u0111ang quay m\u1eb7t v\u1ec1 t\u00e1m h\u01b0\u1edbng \u0111\u1ec3 h\u00e0nh l\u1ec5. \u0110\u1ee9c Ph\u1eadt \u0111\u1ee9ng tr\u00ean l\u1ec1 \u0111\u01b0\u1eddng v\u00e0 thuy\u1ebft ph\u00e1p cho c\u1eadu b\u00e9. V\u00e0o d\u1ecbp \u0111\u00f3, hai th\u00ednh gi\u1ea3, c\u1ea3 nam v\u00e0 n\u1eef, \u0111\u00e3 nh\u1eadn ra B\u1ed1n S\u1ef1 Th\u1eadt. Sa ~ g\u01celakam\u01cetu \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Ki\u1ebfn th\u1ee9c Nh\u1eadp m\u00f4n v\u00e0 gia nh\u1eadp D\u00f2ng T\u1ef3 kh\u01b0u. K\u1ec3 t\u1eeb \u0111\u00f3, c\u00f4 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Si ~ g\u01celakam\u01cetu Ther\u012b. Do nguy\u1ec7n v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y, k\u1ec3 t\u1eeb khi c\u00f4 \u1ea5y tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u, \u0111\u1ee9c tin c\u1ee7a c\u00f4 \u1ea5y \u0111\u1eb7c bi\u1ec7t m\u1ea1nh m\u1ebd. B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f4 \u0111\u1ebfn th\u0103m Ph\u1eadt vi\u1ec7n \u0111\u1ec3 nghe thuy\u1ebft ph\u00e1p, c\u00f4 kh\u00f4ng th\u1ec3 r\u1eddi m\u1eaft kh\u1ecfi con ng\u01b0\u1eddi vinh quang c\u1ee7a \u0110\u1ee9c Ph\u1eadt. \u0110\u1ee9c Ph\u1eadt, bi\u1ebft \u0111\u01b0\u1ee3c l\u00f2ng s\u00f9ng k\u00ednh m\u00e3nh li\u1ec7t c\u1ee7a c\u00f4 \u0111\u1ed1i v\u1edbi Ng\u00e0i, \u0111\u00e3 ban cho c\u00f4 nh\u1eefng b\u00e0i thuy\u1ebft gi\u1ea3ng c\u00f3 xu h\u01b0\u1edbng n\u00e2ng cao l\u00f2ng tin c\u1ee7a c\u00f4. V\u1edbi \u0111\u1ee9c tin l\u00e0 b\u00e0n \u0111\u1ea1p hay b\u00e0n \u0111\u1ea1p c\u1ee7a m\u00ecnh, c\u00f4 \u1ea5y \u0111\u00e3 thi\u1ec1n \u0111\u1ecbnh v\u1ec1 Insight v\u00e0 ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A la h\u00e1n. (M\u1ed9t v\u1ecb A-la-h\u00e1n \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u00e1c ng\u1ed9 v\u1edbi ni\u1ec1m tin t\u01b0\u1edfng l\u00e0 nh\u00e2n t\u1ed1 ch\u00ednh.)<br \/>(c) Si ~ g\u01celakam\u01cetu \u0111\u01b0\u1ee3c ch\u1ec9 \u0111\u1ecbnh l\u00e0 B t\u1ef3 kh\u01b0u cao nh\u1ea5t.<br \/>V\u00e0o m\u1ed9t d\u1ecbp n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt \u0111ang tr\u00fa t\u1ea1i tu vi\u1ec7n Jetavana v\u00e0 \u0111\u1eb7t t\u00ean cho c\u00e1c t\u1ef3 kh\u01b0u ph\u00e2n bi\u1ec7t t\u00f9y theo c\u00f4ng \u0111\u1ee9c c\u1ee7a h\u1ecd, Ng\u00e0i \u0111\u00e3 tuy\u00ean b\u1ed1:<br \/>\u201aN\u00e0y c\u00e1c T\u1ef3 kheo, trong s\u1ed1 c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a Ta, nh\u1eefng ng\u01b0\u1eddi c\u00f3 l\u00f2ng tin m\u1ea1nh m\u1ebd, B T\u1ef3-kheo-ni Si ~ g\u01celakam\u01cetu l\u00e0 ng\u01b0\u1eddi quan tr\u1ecdng nh\u1ea5t (etadagga).\u201b<\/p>\n<h2>V. Th\u00eam t\u1eeb https:\/\/watmarpjan.org\/en\/sigalamata-theri-and-sigala\/<\/h2>\n<p class=\"western\">Welcome to all the monks and novices and blessings to all the laity who have faith.<\/p>\n<p class=\"western\"><span lang=\"en-GB\">S<\/span>addha, or faith, is very important. We can see that if we make merit, offer alms, pay respects to the Buddha, keep the moral precepts, or sit meditation\u2014all this comes down to having saddha\u2014having faith and confidence and in the Buddha, Dhamma, and Sangha. But this faith doesn\u2019t just arise only in this life. We need to have built a sufficient level of merit and spiritual development in order to have faith to the level of being determined to practice Dhamma.<\/p>\n<p class=\"western\">In this day and age, the physical body of the Buddha is not here any more; the Buddha has attained to parinibbana already. There are just the relics of the Buddha left. But, the Dhamma of the Buddha is still here. Those who practice following it and who see and attain to Dhamma exist but are very difficult to find.<\/p>\n<p class=\"western\">For us, we have faith and we learn the Dhamma of the Buddha. We can see that in the Buddha\u2019s time there was the Rightly Self-Awakened Buddha, the chief disciples, Venerable Sariputta, foremost in wisdom, and Ven. Moggallana, foremost in psychic abilities, and there were the other 80 great disciples of the Buddha, who were excellent and foremost disciples in various categories.<span lang=\"en-GB\">\u00a0T<\/span>here were also many who attained to becoming arahants. There were many laypeople, as well, who attained to sotapanna, sakadagami, anagami, the first, second, and third stages of awakening.<\/p>\n<p class=\"western\">There were also many people who did not come to pay respects to the Buddha. They didn\u2019t go listen to the Dhamma from the Buddha. There were even many of those who we could say were enemies of the Buddha, such as those other ascetics of different beliefs outside of the Buddha Sasana, or Devadatta, for instance. For those without a mind of faith, no matter how much their parents advised them, they wouldn\u2019t go to the monastery.<\/p>\n<p class=\"western\">I have one story I want to share with you about the young Sigala, who was the child of a wealthy man, who had wealth to 40 crores, or 400 million. His father was a sotapanna, as well. He had great faith in the Buddha. He tried to pull his son to go to pay his respects to the Buddha and to the great arahant disciples of the Buddha. But the son didn\u2019t want to go, because he thought that if he went to go to see the Buddha and the Sangha he would have to bow, and, if he bowed, he would get a sore back and sore waist. And kneeling meant his knees would be sore. This likely means that he was a very elegant child of a wealthy man who loved himself a lot. He probably was infatuated with his good looks. The son said that if he went to go to bow to the monks, all his fine clothing would get dirty because he had to sit on the ground. So he didn\u2019t want to go, it was a waste of time.<\/p>\n<p class=\"western\">If he went there often and got familiar with the Sangha, then he would go to the monastery often and have to offer things they needed, and that would mean he would waste his money. His money would diminish. So when he thought about it like this, he thought it was better not to go. He thought, why should he bother giving away his wealth to the Sangha?<\/p>\n<p class=\"western\">He had thoughts like this even at a time when the Buddha was still alive and giving teachings and the great Sangha was around. However, the young Sigala was firm in his thoughts. No matter how nice and convincingly his parents spoke to him, he wouldn\u2019t go. This situation couldn\u2019t compare to the present day, where there is no Buddha, no chief disciples, no great disciples, and there are many people who don\u2019t go to the monastery. It wouldn\u2019t be just the son not going to the monastery, but even the parents may not go, as well.<\/p>\n<p class=\"western\">In this instance, the parents went to the monastery, and the father was a sotapanna, but the son wouldn\u2019t go. The father felt at his wits end. But, he used a higher level of wisdom, and so when the father was close to death he called his son to come to him. He said to his son, \u201cCome here, I will give you your inheritance. The important inheritance I will give you is a ritual to do. Worship the 6 directions \u2013 up, down, left, right, front, back. Worship all 6 directions in the morning. In the morning, wash your face, brush your teeth, dress properly, then worship the 6 directions. If you do this, you will gain prosperity and wealth.\u201d This the son could do. Waking up early in the morning, the weather was good. This is like yogis waking early in the morning. Young Sigala was likely a diligent youth and woke up early. Doing this he wouldn\u2019t waste any money. He would just worship the top, bottom, left , right, front, back directions. The father thought that if his son worshipped in this way, then, one day, if he had merit and spiritual development, he would meet the Buddha, or a disciple of the Buddha, and then his son would be taught the real meaning of what he had been told to do.<\/p>\n<p class=\"western\">The young Sigala was very diligent at doing this and did it well. It was like practicing yoga. He could worship to the top, bottom, left, right, front, and back easily. He didn\u2019t waste any money. He didn\u2019t have to get his clothes dirty. He didn\u2019t have to get a sore back or sore waist. It was easy. He could do this anywhere, and so he did it regularly.<\/p>\n<p class=\"western\">Then, one day, Sigala entered the net of the Buddha\u2019s compassion. The Buddha saw that Sigala had spiritual development, so the Buddha went to go teach the young Sigala. The Buddha taught him about the 6 directions. Sigala understood that the 6 directions his father had taught him to worship had a deeper meaning. He saw the Dhamma and became a sotapanna, or stream-enterer, the first level of enlightenment.<\/p>\n<p class=\"western\">Sigala\u2019s mother, Sigalamata, also had faith in the Buddha sasana. The Buddha gave the teaching to Sigala and Sigala had taken refuge in the Buddha, Dhamma, and Sangha. Sigalamata, who had attained to sotapanna and had faith, when she knew that her son had faith as well, then she had no more worries and went to ordain as a bhikkhuni.<\/p>\n<p class=\"western\">As a bhikkhuni, Sigalamata had great spiritual development and great faith. She had practiced for a very long time already, since the era of the Buddha Padumuttara. After she ordained, whilst she was still standing, she heard the Buddha giving a talk on faith and she attained to become an arahant. This was a bhikkhuni arahant. This is not an easy thing, and not something trivial, too. She was a woman\u2014and it\u2019s not that women are inferior to men. In terms of faith\u2014women have a lot already. But, in terms of wisdom, it may differ. Sometimes women have more wisdom than men in terms of Dhamma practice. For example, Sigalamata listened to the Buddha\u2019s talk just once, and, on this first occasion, became a sotapanna. Then she went to ordain as a bhikkhuni and became an arahant.<\/p>\n<p class=\"western\">The bhikkhuni Sigalamata had great faith. When she went into the vihara wanting to go listen to the Buddha give the Dhamma, she was still standing and saw the Buddha. The Buddha knew she was there and that she had a still mind, her faith was at a good level, and then the Buddha gave a talk about the foundations of faith. Sigalamata understood and attained to arahantship. The Buddha established her as being foremost out of all the bhikkhunis in gaining liberation through faith.<\/p>\n<p class=\"western\">We should understand that this does not arise all at once. The faith of the bhikkhuni Sigalamata, she had built her spiritual accumulations since the era of Buddha Padumuttara. In our era, she was born into the family of a minister who had great wealth and power. When she grew up, she went to listen to the Dhamma of the Buddha with her father. She had great faith. And she went to ordain as a bhikkhuni since that era. She was determined to practice, respected the Buddha, Dhamma, and Sangha, and would go to listen to the Dhamma of the Buddha regularly. She had a lot of merit to meet the Buddha Padumuttara. She practiced meditation and developed her mind. Sadhu Sadhu!<\/p>\n<p class=\"western\">She saw the Fully Enlightened Buddha Padumuttara establish one bhikkhuni as being the foremost in gaining liberation through faith \u2013 saddha vimutti. Sigalamata was determined to realize this same position.<\/p>\n<p class=\"western\">The Buddha Padumuttara saw that she had great unwavering faith in the Tathagata, had beautiful sila, virtue, that is praised by the Noble Sangha. She had faith in the Sangha. She had Right View. And the wise say that this type of individual is one who has no troubles and their life is not fruitless. Those with wisdom, when they recollect the teachings of all the Buddhas, they have faith and sila, and they see the Dhamma often. Buddha Padumuttara forecast that in the future era of Buddha Gotama she would succeed in her aspiration. In this era, Sigalamata really did succeed. As the Buddha foretells, so it will be, it won\u2019t be any other way.<\/p>\n<p class=\"western\">All of us here have faith and confidence. We must maintain our faith. Sometimes our faith may fall a bit, or sometimes it may be low. Then think of the virtues of the Buddha, Dhamma, and Sangha, think of the practice, think of the teachings of the Buddha, think of the noble disciples of the Buddha, and in this way we can re-establish our faith. It is normal for it to be like this. There are some people who completely lose their faith, and they fall from the path. This is someone with little spiritual development. Those with higher spiritual development can re-establish their faith. Ultimately their faith will be firm, like the arahant bhikkhuni Sigalamata. She had unwavering faith for the period of 100,000 aeons ever since receiving the prediction from the Buddha. Her faith never wavered.<\/p>\n<p class=\"western\">This is really amazing. The mind is not male or female. But virtue depends on one\u2019s mind. One with a mind that sees and attains the Dhamma, attaining to be an arahant, being a noble disciple of the Buddha, this is one with strong faith, who is very spiritually developed, and who has practiced Dhamma. It\u2019s not dependent on whether one is male or female. It\u2019s in the mind. Whether one is a monastic, whether male or female, when you have faith already, then may you be determined to practice Dhamma.<\/p>\n<p class=\"western\">If our faith drops, then think of arahant bhikkhuni Sigalamata, and this can raise our faith. Our faith grows bit by bit, like drops of water falling into an open vessel. If there is no leakage, then it will get full. One day our faith will be unwavering and firm. This is called aacaara saddha\u00a0\u2013 unwavering faith. Like arahant bhikkhuni Sigalamata. So let us anumodana with the Venerable Arahant Theri \u2013 one who had unwavering faith in the Buddha, Dhamma, and Sangha.<\/p>\n<p class=\"western\">If we practice like this, then we will have views that are correct. We will have a firm mind, and we will be heedful. If we are heedful, we have unwavering faith firm in the Lord Buddha, we have beautiful sila that is praised by the Noble Sangha, faith in the Sangha, and we have correct view\u2014then the wise say that this is one who is one free of troubles, and one whose life is not fruitless. By a life that is not fruitless, this means that it grows and prospers. If a life is barren and fruitless, then it has no growth or development. It is gone. All gone. Have wisdom. Think of the teachings of the Buddha. Have strong faith and confidence, and see the Dhamma. May you succeed in being established in faith and confidence. In this way, you will see the Dhamma often. May you be determined to practice Dhamma. May you all have success and have firm faith and confidence. May you all grow in Dhamma and in blessings.<\/p>\n<p><!-- \/wp:paragraph --><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2d21997 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2d21997\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b7eae22\" data-id=\"b7eae22\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-00f982f elementor-widget elementor-widget-text-editor\" data-id=\"00f982f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home II. Ph\u1ea7n th\u00f4ng tin ti\u1ebfng Anh Introduction to the Story about the Elder Nun Sig\u0101lakam\u0101t\u0101 Elder Nun Sig\u0101lakam\u0101t\u0101\u2019s Story\u00a0\u00a0at Wat Pho, Bangkok\u00a0\u00a0The last of these stories concerns\u2026<\/p>\n","protected":false},"author":1,"featured_media":25986,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[316,372,94],"tags":[],"td_series":[],"class_list":["post-26977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-vi-ty-kheo-ni","category-ni-truong-thanh-de-tu","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=26977"}],"version-history":[{"count":9,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26977\/revisions"}],"predecessor-version":[{"id":34665,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26977\/revisions\/34665"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/25986"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=26977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=26977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=26977"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=26977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}