{"id":26980,"date":"2022-06-02T19:55:46","date_gmt":"2022-06-02T12:55:46","guid":{"rendered":"https:\/\/tamhoc.org\/?p=26980"},"modified":"2022-06-02T19:56:18","modified_gmt":"2022-06-02T12:56:18","slug":"ni-truong-bhadda-kaccana-yasodana-nu-de-tu-co-kien-thuc-sau-rong-da-van","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/02\/ni-truong-bhadda-kaccana-yasodana-nu-de-tu-co-kien-thuc-sau-rong-da-van\/","title":{"rendered":"Ni tr\u01b0\u1edfng Bhadd\u0101 Kacc\u0101n\u0101 (Yasodana)- N\u1eef \u0111\u1ec7 t\u1eed c\u00f3 ki\u1ebfn th\u1ee9c s\u00e2u r\u1ed9ng ( \u0111a v\u0103n)"},"content":{"rendered":"\n

I. Ph\u1ea7n th\u00f4ng tin ti\u1ebfng Anh<\/h2>\n\n\n\n
\nhttps:\/\/www.ancient-buddhist-texts.net\/English-Texts\/Foremost-Elder-Nuns\/11-Bhadda-Kaccana.htm\n<\/div><\/figure>\n\n\n\n

Introduction to the Story about the Elder Nun Bhadd\u0101 Kacc\u0101n\u0101<\/p>\n\n\n\n

\"Bhadda
Elder Nun Bhadd\u0101 Kacc\u0101n\u0101\u2019s Story
at Wat Pho, Bangkok<\/em><\/p>\n\n\n\n

This is the story of the nun Bhadd\u0101 Kacc\u0101n\u0101, also known as R\u0101hulam\u0101t\u0101, Bimb\u0101, Yasodhar\u0101, Gop\u012b and other names, who had previously been Siddhattha\u2019s wife. The story about her runs somewhat contrary to the preceeding story, as she is said to be one of just four disciples who could recollect an uncountable period and one hundred thousand aeons, far exceeding the others in this facility; they are Vens. S\u0101riputta, Moggall\u0101na, Bakkula, and Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

Yet above Bhadd\u0101 K\u0101pil\u0101n\u012b has just been placed as foremost amongst those who recollect their former lives. How we resolve this problem is not sure. I tend to think that the position given to Bhadd\u0101 K\u0101pil\u0101n\u012b is probably mistaken, as her story gives no indication that would be the position she would hold. <\/sup><\/p>\n\n\n\n

However, the story surrounding Bhadd\u0101 Kacc\u0101n\u0101 also gives no real background for her attainment either, simply stating she aspired for it, and that she became famous for having acquired it, and later was appointed to the position.<\/p>\n\n\n\n

In the Traditions neither her aspiration, not her appointment to this position, are mentioned, and her main accomplishment seems to have been as being the Bodhisatta\u2019s wife in many lives. But then again, given the identification of this nun with Siddhattha\u2019s wife, it seems odd that none of the literally dozens of past life stories that were known about her are included here; indeed, apart from her life at the time she made the aspiration no other lives but her last one are mentioned.<\/p>\n\n\n\n

Eventually in the late Medieval period a whole cycle of stories seem to have grown up about her, as can be seen in the Ther\u012b-Apad\u0101nad\u012bpan\u012b, <\/sup> where her story far exceeds in length that of any other of the Elder Nuns.<\/p>\n\n\n\n

One other problem that requires mentioning is that there is no one amongst the male disciples who is mentioned as having this position. Bakkula, who is mentioned in the story as also having this quality of recall, is only placed foremost amongst those with little ill-health in the stories of the male disciples, and this position is not mentioned there.<\/p>\n\n\n\n

11. The Story about the Elder Nun Bhadd\u0101 Kacc\u0101n\u0101<\/strong><\/p>\n\n\n\n

right click to download mp3<\/a><\/p>\n\n\n\n

AN 1.5.11
Text:<\/strong><\/p>\n\n\n\n

Etad-agga\u1e41 bhikkhave mama s\u0101vik\u0101na\u1e41 bhikkhun\u012bna\u1e41<\/strong>
mah\u0101bhi\u00f1\u00f1appatt\u0101na\u1e41, yad-ida\u1e41 Bhadd\u0101 Kacc\u0101n\u0101. <\/sup><\/strong><\/p>\n\n\n\n

This is the foremost of my nun disciples, monastics, amongst those
who have attained very deep knowledge, that is to say, Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

AA 1.5.11
The Commentarial Story:<\/strong><\/p>\n\n\n\n

In the eleventh story, \u201cAmongst those who have attained very deep knowledge,\u201d it shows why the Elder Nun Bhadd\u0101 Kacc\u0101n\u0101, amongst those who had very deep knowledge, was said to be foremost.<\/p>\n\n\n\n

For one Buddha there are four people who have very deep knowledge, and not the rest of the disciples. Other disciples may be able to recall one hundred thousand aeons, but not more than that. <\/sup><\/p>\n\n\n\n

For those who have attained very deep knowledge they recall at least an uncountable length of time and one hundred thousand aeons.<\/p>\n\n\n\n

In our Teacher\u2019s dispensation they were the two Great Disciples, <\/sup> the Elder Bakkula and Bhadd\u0101 Kacc\u0101n\u0101: these four were able to recall this much.<\/p>\n\n\n\n

Therefore this Elder Nun became known as foremost amongst those who had attained very deep knowledge.<\/p>\n\n\n\n

Bhadd\u0101 Kacc\u0101n\u0101 is her name.<\/p>\n\n\n\n

Her skin-colour was like the finest gold, indeed, like the most auspicious gold, therefore she received the name Bhaddaka\u00f1can\u0101, Auspicious Golden One, and later the name Kacc\u0101n\u0101 came.<\/p>\n\n\n\n

She was also designated R\u0101hulam\u0101t\u0101, R\u0101hula\u2019s Mother.<\/p>\n\n\n\n

Her Aspiration and Good Deeds<\/p>\n\n\n\n

At the time of the Buddha Padumuttara she was conceived in a good family home in Ha\u1e41savat\u012b.<\/p>\n\n\n\n

Later, while listening to the Teacher talk about Dhamma, seeing the Teacher place a certain nun as being foremost amongst those who had attained very deep knowledge, she did a great deed and aspired for that position herself.<\/p>\n\n\n\n

Her Last Life<\/p>\n\n\n\n

After being reborn amongst gods and humans only for one hundred thousand aeons, when this Gotama Buddha arose, she was conceived in the Sakyan Suppabuddha\u2019s home, <\/sup> and they made the name Bhadd\u0101 Kacc\u0101n\u0101 for her.<\/p>\n\n\n\n

When she had reached maturity she went to the Buddha-to-be\u2019s home. <\/sup><\/p>\n\n\n\n

Later she gave birth to a son, the prince R\u0101hula.<\/p>\n\n\n\n

The Buddha-to-be, after renouncing on the day R\u0101hula was born, and attaining omniscience within the circle of the Bodhi Tree, while bringing relief to the world, gradually came to Kapilavatthu, and gave assistance to his relatives.<\/p>\n\n\n\n

Later, when the Great King Suddhodana attained Nibb\u0101na, Mah\u0101paj\u0101pat\u012b Gotam\u012b, together with five hundred women, went forth in the presence of the Teacher.<\/p>\n\n\n\n

R\u0101hula\u2019s Mother and Janapadakaly\u0101\u1e47\u012b, <\/sup> after going into the presence of the Elder Nun, also went forth.<\/p>\n\n\n\n

Beginning from that time she became well-known as the Elder Nun, Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

Later, having developed insight and attained Liberation, she mastered the deep knowledges during a single sitting in cross-legged position and with just one advertence.<\/p>\n\n\n\n

She recalled at least an uncountable length of time and one hundred thousand aeons, and she became well-known as having this virtue.<\/p>\n\n\n\n

As the Teacher was sitting in Jeta\u2019s Wood and assigning the places of the nuns in order, he placed this Elder Nun in the foremost position amongst those who had very deep knowledge.<\/p>\n\n\n\n

<\/p>\n\n\n\n

b) n\u1ed9i dung google d\u1ecbch <\/h3>\n\n\n\n

Gi\u1edbi thi\u1ec7u C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Bhadd\u0101 Kacc\u0101n\u0101<\/p>\n\n\n\n

\"Bhadda
C\u00e2u chuy\u1ec7n c\u1ee7a Ni tr\u01b0\u1edfng Bhadd\u0101 Kacc\u0101n\u0101
t\u1ea1i Wat Pho, Bangkok<\/em><\/p>\n\n\n\n

\u0110\u00e2y l\u00e0 c\u00e2u chuy\u1ec7n v\u1ec1 ni c\u00f4 Bhadd\u0101 Kacc\u0101n\u0101, c\u00f2n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 R\u0101hulam\u0101t\u0101, Bimb\u0101, Yasodhar\u0101, Gop\u012b v\u00e0 nh\u1eefng t\u00ean kh\u00e1c, tr\u01b0\u1edbc \u0111\u00e2y l\u00e0 v\u1ee3 c\u1ee7a Siddhattha. C\u00e2u chuy\u1ec7n v\u1ec1 c\u00f4 \u1ea5y c\u00f3 ph\u1ea7n tr\u00e1i ng\u01b0\u1ee3c v\u1edbi c\u00e2u chuy\u1ec7n tr\u01b0\u1edbc \u0111\u00f3, v\u00ec c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c cho l\u00e0 m\u1ed9t trong b\u1ed1n \u0111\u1ec7 t\u1eed ch\u1ec9 c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i m\u1ed9t th\u1eddi k\u1ef3 kh\u00f4ng th\u1ec3 \u0111\u1ebfm \u0111\u01b0\u1ee3c v\u00e0 m\u1ed9t tr\u0103m ngh\u00ecn aeons, v\u01b0\u1ee3t xa nh\u1eefng ng\u01b0\u1eddi kh\u00e1c trong c\u01a1 s\u1edf n\u00e0y; h\u1ecd l\u00e0 Vens. S\u0101riputta, Moggall\u0101na, Bakkula, v\u00e0 Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

Tuy nhi\u00ean, \u1edf tr\u00ean Bhadd\u0101 K\u0101pil\u0101n\u012b v\u1eeba \u0111\u01b0\u1ee3c \u0111\u1eb7t l\u00ean h\u00e0ng \u0111\u1ea7u trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi h\u1ed3i t\u01b0\u1edfng l\u1ea1i cu\u1ed9c s\u1ed1ng tr\u01b0\u1edbc \u0111\u00e2y c\u1ee7a h\u1ecd. L\u00e0m th\u1ebf n\u00e0o ch\u00fang t\u00f4i gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 n\u00e0y l\u00e0 kh\u00f4ng ch\u1eafc ch\u1eafn. T\u00f4i c\u00f3 xu h\u01b0\u1edbng ngh\u0129 r\u1eb1ng v\u1ecb tr\u00ed \u0111\u01b0\u1ee3c trao cho Bhadd\u0101 K\u0101pil\u0101n\u012b c\u00f3 l\u1ebd l\u00e0 nh\u1ea7m l\u1eabn, v\u00ec c\u00e2u chuy\u1ec7n c\u1ee7a c\u00f4 \u1ea5y kh\u00f4ng \u0111\u01b0a ra d\u1ea5u hi\u1ec7u n\u00e0o cho th\u1ea5y v\u1ecb tr\u00ed m\u00e0 c\u00f4 \u1ea5y s\u1ebd n\u1eafm gi\u1eef.<\/sup><\/p>\n\n\n\n

Tuy nhi\u00ean, c\u00e2u chuy\u1ec7n xung quanh Bhadd\u0101 Kacc\u0101n\u0101 c\u0169ng kh\u00f4ng \u0111\u01b0a ra n\u1ec1n t\u1ea3ng th\u1ef1c s\u1ef1 n\u00e0o v\u1ec1 s\u1ef1 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u1ee7a c\u00f4, ch\u1ec9 \u0111\u01a1n gi\u1ea3n n\u00f3i r\u1eb1ng c\u00f4 khao kh\u00e1t c\u00f3 \u0111\u01b0\u1ee3c n\u00f3, v\u00e0 c\u00f4 tr\u1edf n\u00ean n\u1ed5i ti\u1ebfng v\u00ec \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c n\u00f3, v\u00e0 sau \u0111\u00f3 \u0111\u01b0\u1ee3c b\u1ed5 nhi\u1ec7m v\u00e0o v\u1ecb tr\u00ed n\u00e0y.<\/p>\n\n\n\n

Trong c\u00e1c Truy\u1ec1n th\u1ed1ng, nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y, ch\u1ee9 kh\u00f4ng ph\u1ea3i vi\u1ec7c b\u1ed5 nhi\u1ec7m v\u00e0o v\u1ecb tr\u00ed n\u00e0y, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u0111\u1ebfn, v\u00e0 th\u00e0nh t\u1ef1u ch\u00ednh c\u1ee7a c\u00f4 \u1ea5y d\u01b0\u1eddng nh\u01b0 l\u00e0 tr\u1edf th\u00e0nh v\u1ee3 c\u1ee7a Bodhisatta trong nhi\u1ec1u ki\u1ebfp. Nh\u01b0ng r\u1ed3i m\u1ed9t l\u1ea7n n\u1eefa, v\u1edbi s\u1ef1 \u0111\u1ed3ng nh\u1ea5t c\u1ee7a n\u1eef tu n\u00e0y v\u1edbi v\u1ee3 c\u1ee7a Siddhattha, c\u00f3 v\u1ebb k\u1ef3 l\u1ea1 l\u00e0 kh\u00f4ng c\u00f3 c\u00e2u chuy\u1ec7n n\u00e0o trong s\u1ed1 h\u00e0ng ch\u1ee5c c\u00e2u chuy\u1ec7n ti\u1ec1n ki\u1ebfp \u0111\u01b0\u1ee3c bi\u1ebft v\u1ec1 c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c \u0111\u01b0a v\u00e0o \u0111\u00e2y c\u1ea3; th\u1ef1c s\u1ef1, ngo\u00e0i cu\u1ed9c s\u1ed1ng c\u1ee7a c\u00f4 \u1ea5y v\u00e0o th\u1eddi \u0111i\u1ec3m c\u00f4 \u1ea5y th\u1ef1c hi\u1ec7n nguy\u1ec7n v\u1ecdng kh\u00f4ng c\u00f3 cu\u1ed9c s\u1ed1ng n\u00e0o kh\u00e1c ngo\u00e0i cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn.<\/p>\n\n\n\n

Cu\u1ed1i c\u00f9ng v\u00e0o cu\u1ed1i th\u1eddi Trung C\u1ed5, c\u1ea3 m\u1ed9t chu k\u1ef3 c\u00e2u chuy\u1ec7n d\u01b0\u1eddng nh\u01b0 \u0111\u00e3 l\u1edbn l\u00ean v\u1ec1 c\u00f4 \u1ea5y, nh\u01b0 c\u00f3 th\u1ec3 th\u1ea5y trong Ther\u012b-Apad\u0101nad\u012bpan\u012b,<\/sup>n\u01a1i m\u00e0 c\u00e2u chuy\u1ec7n c\u1ee7a c\u00f4 \u1ea5y v\u01b0\u1ee3t xa so v\u1edbi b\u1ea5t k\u1ef3 c\u00e2u chuy\u1ec7n n\u00e0o kh\u00e1c c\u1ee7a c\u00e1c Elder Nuns.<\/p>\n\n\n\n

M\u1ed9t v\u1ea5n \u0111\u1ec1 kh\u00e1c c\u1ea7n ph\u1ea3i \u0111\u1ec1 c\u1eadp l\u00e0 kh\u00f4ng c\u00f3 ai trong s\u1ed1 c\u00e1c nam \u0111\u1ec7 t\u1eed \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn l\u00e0 c\u00f3 ch\u1ee9c v\u1ee5 n\u00e0y. Bakkula, ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn trong c\u00e2u chuy\u1ec7n c\u0169ng c\u00f3 ph\u1ea9m ch\u1ea5t g\u1ee3i nh\u1edb n\u00e0y, ch\u1ec9 \u0111\u01b0\u1ee3c \u0111\u1eb7t l\u00ean h\u00e0ng \u0111\u1ea7u trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 s\u1ee9c kh\u1ecfe k\u00e9m trong c\u00e1c c\u00e2u chuy\u1ec7n c\u1ee7a c\u00e1c nam \u0111\u1ec7 t\u1eed, v\u00e0 v\u1ecb tr\u00ed n\u00e0y kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u1edf \u0111\u00f3.<\/p>\n\n\n\n

11. C\u00e2u chuy\u1ec7n v\u1ec1 Ni tr\u01b0\u1edfng Bhadd\u0101 Kacc\u0101n\u0101<\/strong><\/p>\n\n\n\n

nh\u1ea5p chu\u1ed9t ph\u1ea3i \u0111\u1ec3 t\u1ea3i mp3<\/a><\/p>\n\n\n\n

AN 1.5.11
V\u0103n b\u1ea3n:<\/strong><\/p>\n\n\n\n

Etad-agga\u1e41 bistshave mama s\u0101vik\u0101na\u1e41 b<\/strong>
munhun\u012bna\u1e41 mah\u0101bhi\u00f1\u00f1appatt\u0101na\u1e41, yad-ida\u1e41 Bhadd\u0101 Kacc\u0101n\u0101.<\/sup><\/strong><\/p>\n\n\n\n

\u0110\u00e2y l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t c\u1ee7a c\u00e1c \u0111\u1ec7 t\u1eed n\u1eef tu c\u1ee7a t\u00f4i, nh\u1eefng ng\u01b0\u1eddi xu\u1ea5t gia, trong s\u1ed1 nh\u1eefng
ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u, c\u00f3 th\u1ec3 n\u00f3i l\u00e0 Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

AA 1.5.11
C\u00e2u chuy\u1ec7n b\u00ecnh lu\u1eadn:<\/strong><\/p>\n\n\n\n

Trong c\u00e2u chuy\u1ec7n th\u1ee9 m\u01b0\u1eddi m\u1ed9t, \u201cTrong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u\u201d, n\u00f3 cho th\u1ea5y l\u00fd do t\u1ea1i sao Tr\u01b0\u1edfng l\u00e3o Ni s\u01b0 Bhadd\u0101 Kacc\u0101n\u0101, trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u, \u0111\u01b0\u1ee3c cho l\u00e0 quan tr\u1ecdng nh\u1ea5t.<\/p>\n\n\n\n

\u0110\u1ed1i v\u1edbi m\u1ed9t v\u1ecb Ph\u1eadt, c\u00f3 b\u1ed1n ng\u01b0\u1eddi c\u00f3 ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u, v\u00e0 kh\u00f4ng ph\u1ea3i nh\u1eefng ng\u01b0\u1eddi c\u00f2n l\u1ea1i trong s\u1ed1 c\u00e1c \u0111\u1ec7 t\u1eed. C\u00e1c m\u00f4n \u0111\u1ec7 kh\u00e1c c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i m\u1ed9t tr\u0103m ngh\u00ecn aeons, nh\u01b0ng kh\u00f4ng nhi\u1ec1u h\u01a1n th\u1ebf.<\/sup><\/p>\n\n\n\n

\u0110\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u, h\u1ecd nh\u1edb l\u1ea1i \u00edt nh\u1ea5t m\u1ed9t kho\u1ea3ng th\u1eddi gian kh\u00f4ng th\u1ec3 \u0111\u1ebfm \u0111\u01b0\u1ee3c v\u00e0 m\u1ed9t tr\u0103m ngh\u00ecn aeons.<\/p>\n\n\n\n

Trong th\u1eddi k\u1ef3 c\u1ee7a S\u01b0 ph\u1ee5 ch\u00fang ta, h\u1ecd l\u00e0 hai \u0110\u1ec7 t\u1eed V\u0129 \u0111\u1ea1i,<\/sup>Tr\u01b0\u1edfng l\u00e3o Bakkula v\u00e0 Bhadd\u0101 Kacc\u0101n\u0101: b\u1ed1n v\u1ecb n\u00e0y c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i nhi\u1ec1u \u0111i\u1ec1u n\u00e0y.<\/p>\n\n\n\n

Do \u0111\u00f3, Ni tr\u01b0\u1edfng Tr\u01b0\u1edfng l\u00e3o n\u00e0y \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nh\u01b0 m\u1ed9t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u s\u1eafc.<\/p>\n\n\n\n

Bhadd\u0101 Kacc\u0101n\u0101 l\u00e0 t\u00ean c\u1ee7a c\u00f4 \u1ea5y.<\/p>\n\n\n\n

M\u00e0u da c\u1ee7a c\u00f4 \u1ea5y gi\u1ed1ng nh\u01b0 v\u00e0ng t\u1ed1t nh\u1ea5t, th\u1ef1c s\u1ef1, gi\u1ed1ng nh\u01b0 v\u00e0ng t\u1ed1t l\u00e0nh nh\u1ea5t, do \u0111\u00f3 c\u00f4 \u1ea5y nh\u1eadn \u0111\u01b0\u1ee3c t\u00ean l\u00e0 Bhaddaka\u00f1can\u0101, Auspicious Golden One, v\u00e0 sau \u0111\u00f3 l\u00e0 t\u00ean Kacc\u0101n\u0101.<\/p>\n\n\n\n

B\u00e0 c\u0169ng \u0111\u01b0\u1ee3c ch\u1ec9 \u0111\u1ecbnh l\u00e0 R\u0101hulam\u0101t\u0101, M\u1eb9 c\u1ee7a R\u0101hula.<\/p>\n\n\n\n

Kh\u00e1t v\u1ecdng v\u00e0 h\u00e0nh \u0111\u1ed9ng t\u1ed1t c\u1ee7a c\u00f4 \u1ea5y<\/p>\n\n\n\n

V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, c\u00f4 \u0111\u01b0\u1ee3c th\u1ee5 thai trong m\u1ed9t gia \u0111\u00ecnh t\u1ed1t \u1edf Ha\u1e41savat\u012b.<\/p>\n\n\n\n

Sau \u0111\u00f3, trong khi nghe S\u01b0 ph\u1ee5 gi\u1ea3ng v\u1ec1 Gi\u00e1o ph\u00e1p, th\u1ea5y S\u01b0 ph\u1ee5 coi m\u1ed9t n\u1eef tu s\u0129 n\u00e0o \u0111\u00f3 l\u00e0 b\u1eadc nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u, c\u00f4 \u1ea5y \u0111\u00e3 l\u00e0m m\u1ed9t vi\u1ec7c l\u1edbn v\u00e0 t\u1ef1 m\u00ecnh mong mu\u1ed1n c\u00f3 \u0111\u01b0\u1ee3c v\u1ecb tr\u00ed \u0111\u00f3.<\/p>\n\n\n\n

Cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y<\/p>\n\n\n\n

Sau khi t\u00e1i sinh gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n v\u00e0 con ng\u01b0\u1eddi ch\u1ec9 trong m\u1ed9t tr\u0103m ngh\u00ecn ki\u1ebfp, khi \u0110\u1ee9c Ph\u1eadt Gotama n\u00e0y xu\u1ea5t hi\u1ec7n, b\u00e0 \u0111\u01b0\u1ee3c th\u1ee5 thai trong nh\u00e0 c\u1ee7a Sakya Suppabuddha,<\/sup>v\u00e0 h\u1ecd \u0111\u1eb7t t\u00ean Bhadd\u0101 Kacc\u0101n\u0101 cho c\u00f4 \u1ea5y.<\/p>\n\n\n\n

Khi \u0111\u00e3 tr\u01b0\u1edfng th\u00e0nh, c\u00f4 \u0111\u1ebfn nh\u00e0 c\u1ee7a \u0110\u1ee9c Ph\u1eadt.<\/sup><\/p>\n\n\n\n

Sau \u0111\u00f3 b\u00e0 sinh \u0111\u01b0\u1ee3c m\u1ed9t con trai l\u00e0 ho\u00e0ng t\u1eed R\u0101hula.<\/p>\n\n\n\n

Sau khi xu\u1ea5t gia v\u00e0o ng\u00e0y R\u0101hula \u0111\u01b0\u1ee3c sinh ra, v\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c to\u00e0n gi\u00e1c trong v\u00f2ng tr\u00f2n c\u1ee7a c\u00e2y B\u1ed3 \u0111\u1ec1, \u0111\u1ed3ng th\u1eddi mang l\u1ea1i s\u1ef1 c\u1ee9u tr\u1ee3 cho th\u1ebf gi\u1edbi, d\u1ea7n d\u1ea7n \u0111\u1ebfn Kapilavatthu, v\u00e0 gi\u00fap \u0111\u1ee1 nh\u1eefng ng\u01b0\u1eddi th\u00e2n c\u1ee7a \u00f4ng.<\/p>\n\n\n\n

Sau \u0111\u00f3, khi \u0110\u1ea1i v\u01b0\u01a1ng Suddhodana \u0111\u1ea1t \u0111\u01b0\u1ee3c Ni\u1ebft b\u00e0n, Mah\u0101paj\u0101pat\u012b Gotam\u012b, c\u00f9ng v\u1edbi n\u0103m tr\u0103m ph\u1ee5 n\u1eef, \u0111i ra tr\u01b0\u1edbc m\u1eb7t V\u1ecb Th\u1ea7y.<\/p>\n\n\n\n

M\u1eb9 c\u1ee7a R\u0101hula v\u00e0 Janapadakaly\u0101\u1e47\u012b,<\/sup>sau khi \u0111i v\u00e0o tr\u01b0\u1edbc m\u1eb7t c\u1ee7a Ni tr\u01b0\u1edfng l\u00e3o, c\u0169ng \u0111i ra ngo\u00e0i.<\/p>\n\n\n\n

B\u1eaft \u0111\u1ea7u t\u1eeb th\u1eddi \u0111i\u1ec3m \u0111\u00f3, c\u00f4 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nhi\u1ec1u v\u1edbi t\u00ean g\u1ecdi Ni tr\u01b0\u1edfng Bhadd\u0101 Kacc\u0101n\u0101.<\/p>\n\n\n\n

Sau \u0111\u00f3, khi \u0111\u00e3 ph\u00e1t tri\u1ec3n s\u00e1ng su\u1ed1t v\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u1ea3i tho\u00e1t, c\u00f4 \u1ea5y \u0111\u00e3 n\u1eafm v\u1eefng nh\u1eefng ki\u1ebfn \u200b\u200bth\u1ee9c s\u00e2u s\u1eafc trong m\u1ed9t l\u1ea7n ng\u1ed3i x\u1ebfp b\u1eb1ng v\u00e0 ch\u1ec9 v\u1edbi m\u1ed9t l\u1eddi qu\u1ea3ng c\u00e1o.<\/p>\n\n\n\n

C\u00f4 nh\u1edb l\u1ea1i \u00edt nh\u1ea5t m\u1ed9t kho\u1ea3ng th\u1eddi gian kh\u00f4ng \u0111\u1ebfm \u0111\u01b0\u1ee3c v\u00e0 m\u1ed9t tr\u0103m ngh\u00ecn aeons, v\u00e0 c\u00f4 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn l\u00e0 ng\u01b0\u1eddi c\u00f3 \u0111\u1ee9c t\u00ednh n\u00e0y.<\/p>\n\n\n\n

Khi S\u01b0 ph\u1ee5 \u0111ang ng\u1ed3i trong R\u1eebng Jeta v\u00e0 ch\u1ec9 \u0111\u1ecbnh v\u1ecb tr\u00ed c\u1ee7a c\u00e1c ni c\u00f4 theo th\u1ee9 t\u1ef1, Ng\u00e0i \u0111\u1eb7t Ni tr\u01b0\u1edfng Tr\u01b0\u1edfng l\u00e3o n\u00e0y \u1edf v\u1ecb tr\u00ed quan tr\u1ecdng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ki\u1ebfn \u200b\u200bth\u1ee9c r\u1ea5t s\u00e2u r\u1ed9ng.<\/p>\n","protected":false},"excerpt":{"rendered":"

I. Ph\u1ea7n th\u00f4ng tin ti\u1ebfng Anh Introduction to the Story about the Elder Nun Bhadd\u0101 Kacc\u0101n\u0101 Elder Nun Bhadd\u0101 Kacc\u0101n\u0101\u2019s Storyat Wat Pho, Bangkok This is the story\u2026<\/p>\n","protected":false},"author":1,"featured_media":25986,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[316,94],"tags":[],"td_series":[],"class_list":["post-26980","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-vi-ty-kheo-ni","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=26980"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26980\/revisions"}],"predecessor-version":[{"id":26987,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/26980\/revisions\/26987"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/25986"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=26980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=26980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=26980"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=26980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}