{"id":28198,"date":"2022-06-27T21:18:10","date_gmt":"2022-06-27T14:18:10","guid":{"rendered":"https:\/\/tamhoc.org\/?p=28198"},"modified":"2022-08-11T23:55:54","modified_gmt":"2022-08-11T16:55:54","slug":"ty-kheo-ni-singalakamatu-nu-de-tu-co-long-tin-manh-me","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/27\/ty-kheo-ni-singalakamatu-nu-de-tu-co-long-tin-manh-me\/","title":{"rendered":"T\u1ef3 kheo ni Singalakamatu – n\u1eef \u0111\u1ec7 t\u1eed c\u00f3 l\u00f2ng tin m\u1ea1nh m\u1ebd"},"content":{"rendered":"\n

Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt s\u1eed t\u1eadp 6B ti\u1ebfng ENG . D\u1ecbch t\u1ea1m t\u1eeb google <\/p><\/blockquote><\/figure>\n\n\n\n

<\/p>\n\n\n\n

1.     SI^GALAKAM\u0152TU THER\u00a2<\/h3>\n\n\n\n

(What follows is a synthesis of the sketchy account of Si~galakam\u01cetu Ther\u012b in the Commentary on the A~guttara Nik\u01ceya <\/strong>and the Life Story of the Bhikkhun\u012b in the Ap\u01ced\u01cena P\u01celi<\/strong>.)<\/p>\n\n\n\n

<\/a>(a)   Her Past Aspiration<\/h3>\n\n\n\n

The future Si~g\u01celakam\u01cetu Ther\u012b was born as the daughter of a court official, during the time of Buddha Padumuttara. She went to the Buddha’s monastery and after listening to His Doctrine, she became a bhikkhun\u012b <\/em>and flawlessly observed the morality consisting in the four kinds of Purification. She had an exceptional devotion to the Triple Gem, very keen to listen to the Doctrine, and had an ardent desire to see the Buddha (just as Bhikkhu Vakkali).<\/p>\n\n\n\n

One day, she saw a bhikkhun\u012b <\/em>being named by the Buddha as the foremost bhikkhun\u012b <\/em>in <\/a>faith (saddh\u01ce<\/em>). She aspired to be like that foremost bhikkhun\u012b <\/em>and redoubled her effort in the practice of the threefold training. The Buddha gave a discourse to her in three stanzas beginning with: \u201aYassa saddh\u01ce tath\u01cegate …\u201b <\/em>which in essence says: \u201aOne who has faith in the Triple Gem, morality and straight view or knowledge is not called a poor person, and so a wise person should cultivate devotion to the Buddha, morality, faith about the Doctrine and the Sangha, and perception or Insight that enables one to see the Dhamma.\u201b (The three stanzas may be gleaned from the Ap\u01ced\u01cena P\u01celi<\/strong>, <\/em>Book Two.)<\/p>\n\n\n\n

On hearing the discourse, the young bhikkhun\u012b <\/em>was greatly encouraged and asked the Buddha if her aspiration would come true. Buddha Padumuttara prophesied that her aspiration would be fulfilled during the time of Buddha Gotama. She was elated by the prognostication and served the Buddha respectfully by living up to the Buddha’s Teaching. (It should be noted that putting effort in the right practice of the Dhamma with devotion or loving thoughts about the Buddha itself amounts to serving or attending on the Buddha.)<\/p>\n\n\n\n

(b)   Becoming A Bhikkhun\u012b in Her Last Existence<\/h3>\n\n\n\n

The future Si~g\u01celakam\u01cetu Ther\u012b was reborn in the fortunate destinations for a hundred <\/a>thousand world-cycles. Then, during the time of Buddha Gotama, she was reborn as the daughter of the Rich Man in R\u01cejagaha. When she came of age she was married to a son of another rich man of the same clan and went to live in her husband’s resident. She gave birth to a child named Si~g\u01celaka. She acquired the name Si~g\u01celakam\u01cetu, Mother of Si~g\u01celaka.<\/p>\n\n\n\n

Her son, Si~g\u01celaka had the wrong belief. He worshipped the eight directions daily. One day, as the Buddha was entering the city for alms-food, he saw young Si~g\u01celaka turning to the eight directions in the act of worshipping. The Buddha stood on the wayside and gave a discourse to the young boy. On that occasion, two crores of the listeners, both men and woman, realized the four Truths. Sa~g\u01celakam\u01cetu attained Stream-Entry Knowledge and joined the Order of Bhikkhun\u012bs. Since then, she came to be called Si~g\u01celakam\u01cetu Ther\u012b. Due to her past aspiration, since she became a bhikkhun\u012b<\/em>, her faculty of faith was exceptionally strong. Wherever she visited the Buddha’s monastery to listen to the sermons, she could not turn her gaze away from the glorious person of the Buddha. The Buddha, knowing her intense devotion to Him, gave discourses to her that tended to enhance her conviction. With faith as her stepping stone or springboard, she meditated on Insight and attained arahatship. (An arahat <\/em>who attains Enlightenment with conviction as the dominant factor.)<\/p>\n\n\n\n

(c)   Si~g\u01celakam\u01cetu designated as The foremost Bhikkhun\u012b.<\/h3>\n\n\n\n

On one occasion, when the Buddha was residing at the Jetavana monastery and naming distinguished bhikkhun\u012bs <\/em>according to their merits, He declared:<\/p>\n\n\n\n

\u201aBhikkhus<\/em>, among My bhikkhun\u012b<\/em>-disciples who have strong conviction, Bhikkhun\u012b Si~g\u01celakam\u01cetu is the foremost (etadagga<\/em>).\u201b<\/p>\n\n\n\n

<\/p>\n\n\n\n

  1. SI ^ GALAKAM\u0152TU TH\u00cc \u00a2
    (Nh\u1eefng g\u00ec sau \u0111\u00e2y l\u00e0 t\u1ed5ng h\u1ee3p l\u1eddi k\u1ec3 s\u01a1 s\u00e0i c\u1ee7a Si ~ galakam\u01cetu Ther\u012b trong B\u00e0i b\u00ecnh lu\u1eadn v\u1ec1 A ~ guttara Nik\u01ceya v\u00e0 C\u00e2u chuy\u1ec7n cu\u1ed9c \u0111\u1eddi c\u1ee7a B T\u1ef3-kheo-ni trong Ap\u01ced\u01cena P\u01celi.)<\/li><\/ol>\n\n\n\n

    (a) Kh\u00e1t v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y
    T\u01b0\u01a1ng lai Si ~ g\u01celakam\u01cetu Ther\u012b \u0111\u01b0\u1ee3c sinh ra l\u00e0 con g\u00e1i c\u1ee7a m\u1ed9t quan ch\u1ee9c tri\u1ec1u \u0111\u00ecnh, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara. C\u00f4 \u0111i \u0111\u1ebfn tu vi\u1ec7n c\u1ee7a \u0110\u1ee9c Ph\u1eadt v\u00e0 sau khi nghe Gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, c\u00f4 tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u v\u00e0 tu\u00e2n gi\u1eef m\u1ed9t c\u00e1ch ho\u00e0n h\u1ea3o \u0111\u1ea1o \u0111\u1ee9c bao g\u1ed3m B\u1ed1n lo\u1ea1i Thanh l\u1ecdc. C\u00f4 c\u00f3 m\u1ed9t l\u00f2ng s\u00f9ng k\u00ednh \u0111\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi Tam B\u1ea3o, r\u1ea5t quan t\u00e2m \u0111\u1ebfn vi\u1ec7c nghe Gi\u00e1o l\u00fd, v\u00e0 c\u00f3 m\u1ed9t mong mu\u1ed1n nhi\u1ec7t th\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p \u0110\u1ee9c Ph\u1eadt (c\u0169ng nh\u01b0 T\u1ef3 Kheo Vakkali).
    M\u1ed9t ng\u00e0y n\u1ecd, c\u00f4 nh\u00ecn th\u1ea5y m\u1ed9t t\u1ef3 kh\u01b0u \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt \u0111\u1eb7t cho danh hi\u1ec7u l\u00e0 t\u1ef3 kh\u01b0u h\u00e0ng \u0111\u1ea7u trong \u0111\u1ee9c tin (saddh\u01ce). C\u00f4 \u1ea5y khao kh\u00e1t \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh nh\u1eefng t\u1ef3 kh\u01b0u cao qu\u00fd nh\u1ea5t v\u00e0 \u0111\u00e3 t\u0103ng g\u1ea5p \u0111\u00f4i n\u1ed7 l\u1ef1c c\u1ee7a m\u00ecnh trong vi\u1ec7c th\u1ef1c h\u00e0nh ba l\u1ea7n hu\u1ea5n luy\u1ec7n. \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 thuy\u1ebft ph\u00e1p cho c\u00f4 \u1ea5y trong ba kh\u1ed5 th\u01a1 b\u1eaft \u0111\u1ea7u b\u1eb1ng: \u201aYassa saddh\u01ce tath\u01cegate \u2026\u201b v\u1ec1 b\u1ea3n ch\u1ea5t n\u00f3i r\u1eb1ng: \u201aNg\u01b0\u1eddi n\u00e0o c\u00f3 \u0111\u1ee9c tin n\u01a1i Tam b\u1ea3o, \u0111\u1ea1o \u0111\u1ee9c v\u00e0 c\u00e1i nh\u00ecn th\u1eb3ng th\u1eafn hay ki\u1ebfn \u200b\u200bth\u1ee9c th\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ng\u01b0\u1eddi k\u00e9m c\u1ecfi, v\u00e0 v\u00ec v\u1eady m\u1ed9t ng\u01b0\u1eddi kh\u00f4n ngoan n\u00ean trau d\u1ed3i l\u00f2ng s\u00f9ng k\u00ednh \u0111\u1ed1i v\u1edbi \u0110\u1ee9c Ph\u1eadt, \u0111\u1ea1o \u0111\u1ee9c, \u0111\u1ee9c tin v\u1ec1 Gi\u00e1o l\u00fd v\u00e0 T\u0103ng \u0111o\u00e0n, c\u0169ng nh\u01b0 nh\u1eadn th\u1ee9c ho\u1eb7c C\u00e1i nh\u00ecn s\u00e2u s\u1eafc gi\u00fap ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y Gi\u00e1o ph\u00e1p. \u201b(Ba kh\u1ed5 th\u01a1 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c l\u01b0\u1ee3m l\u1eb7t t\u1eeb Ap\u01ced\u01cena P\u01celi, Quy\u1ec3n Hai.)
    Khi nghe b\u00e0i ph\u00e1p \u1ea5y, c\u00f4 t\u1ef3 kh\u01b0u tr\u1ebb tu\u1ed5i \u0111\u00e3 \u0111\u01b0\u1ee3c kh\u00edch l\u1ec7 r\u1ea5t nhi\u1ec1u v\u00e0 h\u1ecfi \u0110\u1ee9c Ph\u1eadt r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 c\u00f3 th\u00e0nh hi\u1ec7n th\u1ef1c hay kh\u00f4ng. \u0110\u1ee9c Ph\u1eadt Padumuttara \u0111\u00e3 ti\u00ean tri r\u1eb1ng nguy\u1ec7n v\u1ecdng c\u1ee7a c\u00f4 \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh trong th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama. C\u00f4 r\u1ea5t ph\u1ea5n kh\u1edfi tr\u01b0\u1edbc ti\u00ean li\u1ec7u v\u00e0 ph\u1ee5ng s\u1ef1 \u0110\u1ee9c Ph\u1eadt m\u1ed9t c\u00e1ch k\u00ednh tr\u1ecdng b\u1eb1ng c\u00e1ch s\u1ed1ng theo L\u1eddi Ph\u1eadt d\u1ea1y. (C\u1ea7n l\u01b0u \u00fd r\u1eb1ng vi\u1ec7c n\u1ed7 l\u1ef1c th\u1ef1c h\u00e0nh \u0111\u00fang Gi\u00e1o ph\u00e1p v\u1edbi l\u00f2ng s\u00f9ng m\u1ed9 ho\u1eb7c nh\u1eefng suy ngh\u0129 y\u00eau th\u01b0\u01a1ng v\u1ec1 ch\u00ednh \u0110\u1ee9c Ph\u1eadt c\u0169ng c\u00f3 ngh\u0129a l\u00e0 ph\u1ee5ng s\u1ef1 ho\u1eb7c tham d\u1ef1 v\u00e0o \u0110\u1ee9c Ph\u1eadt.)
    (b) Tr\u1edf th\u00e0nh m\u1ed9t T\u1ef3 kh\u01b0u trong s\u1ef1 t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a c\u00f4 \u1ea5y
    T\u01b0\u01a1ng lai Si ~ g\u01celakam\u01cetu Ther\u012b \u0111\u01b0\u1ee3c t\u00e1i sinh \u1edf nh\u1eefng \u0111i\u1ec3m \u0111\u1ebfn may m\u1eafn trong m\u1ed9t tr\u0103m ngh\u00ecn chu k\u1ef3 th\u1ebf gi\u1edbi. Sau \u0111\u00f3, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, c\u00f4 t\u00e1i sinh l\u00e0m con g\u00e1i c\u1ee7a Ng\u01b0\u1eddi gi\u00e0u c\u00f3 \u1edf R\u01cejagaha. Khi \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, c\u00f4 k\u1ebft h\u00f4n v\u1edbi con trai c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng gi\u00e0u c\u00f3 kh\u00e1c c\u00f9ng d\u00f2ng t\u1ed9c v\u00e0 \u0111\u1ebfn s\u1ed1ng t\u1ea1i nh\u00e0 c\u1ee7a ch\u1ed3ng c\u00f4. C\u00f4 sinh ra m\u1ed9t \u0111\u1ee9a tr\u1ebb t\u00ean l\u00e0 Si ~ g\u01celaka. C\u00f4 c\u00f3 t\u00ean Si ~ g\u01celakam\u01cetu, M\u1eb9 c\u1ee7a Si ~ g\u01celaka.
    Con trai b\u00e0, Si ~ g\u01celaka \u0111\u00e3 tin nh\u1ea7m. Anh ta c\u00fang b\u00e1i t\u00e1m ph\u01b0\u01a1ng h\u00e0ng ng\u00e0y. M\u1ed9t ng\u00e0y n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt \u0111ang v\u00e0o th\u00e0nh ph\u1ed1 \u0111\u1ec3 kh\u1ea5t th\u1ef1c, Ng\u00e0i nh\u00ecn th\u1ea5y ch\u00e0ng trai tr\u1ebb Si ~ g\u01celaka \u0111ang quay m\u1eb7t v\u1ec1 t\u00e1m h\u01b0\u1edbng \u0111\u1ec3 h\u00e0nh l\u1ec5. \u0110\u1ee9c Ph\u1eadt \u0111\u1ee9ng tr\u00ean l\u1ec1 \u0111\u01b0\u1eddng v\u00e0 thuy\u1ebft ph\u00e1p cho c\u1eadu b\u00e9. V\u00e0o d\u1ecbp \u0111\u00f3, hai th\u00ednh gi\u1ea3, c\u1ea3 nam v\u00e0 n\u1eef, \u0111\u00e3 nh\u1eadn ra B\u1ed1n S\u1ef1 Th\u1eadt. Sa ~ g\u01celakam\u01cetu \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Ki\u1ebfn th\u1ee9c Nh\u1eadp m\u00f4n v\u00e0 gia nh\u1eadp D\u00f2ng T\u1ef3 kh\u01b0u. K\u1ec3 t\u1eeb \u0111\u00f3, c\u00f4 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Si ~ g\u01celakam\u01cetu Ther\u012b. Do nguy\u1ec7n v\u1ecdng trong qu\u00e1 kh\u1ee9 c\u1ee7a c\u00f4 \u1ea5y, k\u1ec3 t\u1eeb khi c\u00f4 \u1ea5y tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u, \u0111\u1ee9c tin c\u1ee7a c\u00f4 \u1ea5y \u0111\u1eb7c bi\u1ec7t m\u1ea1nh m\u1ebd. B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o c\u00f4 \u0111\u1ebfn th\u0103m Ph\u1eadt vi\u1ec7n \u0111\u1ec3 nghe thuy\u1ebft ph\u00e1p, c\u00f4 kh\u00f4ng th\u1ec3 r\u1eddi m\u1eaft kh\u1ecfi con ng\u01b0\u1eddi vinh quang c\u1ee7a \u0110\u1ee9c Ph\u1eadt. \u0110\u1ee9c Ph\u1eadt, bi\u1ebft \u0111\u01b0\u1ee3c l\u00f2ng s\u00f9ng k\u00ednh m\u00e3nh li\u1ec7t c\u1ee7a c\u00f4 \u0111\u1ed1i v\u1edbi Ng\u00e0i, \u0111\u00e3 ban cho c\u00f4 nh\u1eefng b\u00e0i thuy\u1ebft gi\u1ea3ng c\u00f3 xu h\u01b0\u1edbng n\u00e2ng cao l\u00f2ng tin c\u1ee7a c\u00f4. V\u1edbi \u0111\u1ee9c tin l\u00e0 b\u00e0n \u0111\u1ea1p hay b\u00e0n \u0111\u1ea1p c\u1ee7a m\u00ecnh, c\u00f4 \u1ea5y \u0111\u00e3 thi\u1ec1n \u0111\u1ecbnh v\u1ec1 Insight v\u00e0 ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A la h\u00e1n. (M\u1ed9t v\u1ecb A-la-h\u00e1n \u0111\u1ea1t \u0111\u01b0\u1ee3c Gi\u00e1c ng\u1ed9 v\u1edbi ni\u1ec1m tin t\u01b0\u1edfng l\u00e0 nh\u00e2n t\u1ed1 ch\u00ednh.)
    (c) Si ~ g\u01celakam\u01cetu \u0111\u01b0\u1ee3c ch\u1ec9 \u0111\u1ecbnh l\u00e0 B t\u1ef3 kh\u01b0u cao nh\u1ea5t.
    V\u00e0o m\u1ed9t d\u1ecbp n\u1ecd, khi \u0110\u1ee9c Ph\u1eadt \u0111ang tr\u00fa t\u1ea1i tu vi\u1ec7n Jetavana v\u00e0 \u0111\u1eb7t t\u00ean cho c\u00e1c t\u1ef3 kh\u01b0u ph\u00e2n bi\u1ec7t t\u00f9y theo c\u00f4ng \u0111\u1ee9c c\u1ee7a h\u1ecd, Ng\u00e0i \u0111\u00e3 tuy\u00ean b\u1ed1:
    \u201aN\u00e0y c\u00e1c T\u1ef3 kheo, trong s\u1ed1 c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a Ta, nh\u1eefng ng\u01b0\u1eddi c\u00f3 l\u00f2ng tin m\u1ea1nh m\u1ebd, B T\u1ef3-kheo-ni Si ~ g\u01celakam\u01cetu l\u00e0 ng\u01b0\u1eddi quan tr\u1ecdng nh\u1ea5t (etadagga).\u201b<\/p>\n","protected":false},"excerpt":{"rendered":"

    Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt s\u1eed t\u1eadp 6B ti\u1ebfng ENG . D\u1ecbch t\u1ea1m t\u1eeb google 1.     SI^GALAKAM\u0152TU THER\u00a2 (What follows is a synthesis of the sketchy account\u2026<\/p>\n","protected":false},"author":1,"featured_media":28196,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[372,94],"tags":[],"td_series":[],"class_list":["post-28198","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ni-truong-thanh-de-tu","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=28198"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28198\/revisions"}],"predecessor-version":[{"id":28199,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28198\/revisions\/28199"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28196"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=28198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=28198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=28198"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=28198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}