{"id":28207,"date":"2022-06-28T04:16:09","date_gmt":"2022-06-27T21:16:09","guid":{"rendered":"https:\/\/tamhoc.org\/?p=28207"},"modified":"2022-06-28T20:15:12","modified_gmt":"2022-06-28T13:15:12","slug":"can-su-nam-ugga-vesali-1-trong-nhung-de-tu-cu-si-cung-duong-bac-nhat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/28\/can-su-nam-ugga-vesali-1-trong-nhung-de-tu-cu-si-cung-duong-bac-nhat\/","title":{"rendered":"C\u1eadn s\u1ef1 Nam UGGA ( Qu\u1ea3n gia c\u1ee7a Vesali) &#8211; 1 trong nh\u1eefng \u0111\u1ec7 t\u1eed c\u01b0 s\u0129 c\u00fang d\u01b0\u1eddng b\u1eadc nh\u1ea5t"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"28207\" class=\"elementor elementor-28207\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fc90c82 elementor-section-full_width 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7e861a94 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7e861a94\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2e05de71\" data-id=\"2e05de71\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-720f6679 elementor-widget elementor-widget-text-editor\" data-id=\"720f6679\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I . T\u1eeb \u0110\u1ea1i Ph\u1eadt S\u1eed<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>6.&nbsp; UGGA The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:list -->\n<ul><li><strong>His Past Aspiration<\/strong><strong><\/strong><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>The future Ugga was reborn into a worthy family in the city of Ha\u00d1s\u01cevat\u012b, during the time of Buddha Padumutara. On one occasion, while he was listening to a sermon by the Buddha, he saw a disciple being named as the foremost among those who made gifts that delighted the donees. He aspired to that distinction, and after making extraordinary offerings, he expressed his wish before the Buddha. The Buddha prophesied that his aspiration would be fulfilled.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(b)&nbsp;&nbsp; His Last Existence as Ugga The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>After being reborn in the deva-world or the human world for a hundred thousand world- cycles, the future Ugga was reborn into a rich man&#8217;s family in this city of Ves\u01cel\u012b, during Buddha Gotama&#8217;s time.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>How The Rich Man&#8217;s Son got The Name &#8216;Ugga&#8217;<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The future Ugga was not given any name during his childhood. When he came of age, he possessed a majestic physique like an ornamental door-post, or a golden apparel hung for display. His exquisite masculine body and personal attributes became the talk of the town, as such people came to refer to him as \u2018Ugga the householder\u2019.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is noteworthy that Ugga gained Stream Entry Knowledge on his very first meeting with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1436<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the Buddha. Later, he came to be established in the three lower <em>magga<\/em>s and three lower<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>phalas <\/em>(i.e. he became an <em>an\u01ceg\u01cemin<\/em>).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When Ugga grew old, he resorted to seclusion and this thought occurred to him: \u201aI shall offer to the Bhagav\u01ce only those things that I cherish. I have learnt directly from the Bhagav\u01ce: \u2018That he, who makes gift of what he cherishes, reaps the benefit that he cherishes.\u2019 \u201b Then his thought extended to the wish: \u201aO that the Bhagav\u01ce knew my thought and appeared at my door!\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Buddha knew the thought of Ugga and at that very moment appeared miraculously at his door, in the company of many <em>bhikkhus<\/em>. Ugga, on learning the Buddha\u2019s arrival, went to welcome Him, paid obeisance to Him with five-fold contact, took the alms-bowl from His hands and invited Him to the prepared seat in his house, at the same time, he offered seats to the accompanying <em>bhikkhus<\/em>. He served the Buddha and the Sangha with various kinds of delicious food, and after the meal was finished, he sat in a suitable place and addressed the Buddha thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><li>\u201aVenerable Sir, I have learnt directly from the Bhagav\u01ce that \u2018he who makes a gift of what he cherishes, reaps the benefit that he cherishes.\u2019 Venerable Sir, my cake made to resemble the sal flower is delightful. <em>(<strong>p:<\/strong>) May the Bhagav\u01ce, out of compassion, accept this food.\u201b And the Buddha, out of compassion for the donor, accepted it.<\/em><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>further Ugga said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aVenerable Sir, I have learnt directly from the Bhagav\u01ce that \u2018he who makes a gift of what he cherishes reaps the benefit that he cherishes.\u2019 Venerable Sir:-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><li>my specially prepared dish of pork with jujube is delightful &#8230; <strong>(repeat p:) <\/strong>&#8230;<\/li><li>my vegetable dish of water convolvulus cooked in oil and water and done in oil gravy is delightful &#8230; <strong>(repeat p:) <\/strong>&#8230;<\/li><li>my special rice, carefully discarded of black grains, &#8230; <strong>(repeat p:) <\/strong>&#8230;<\/li><li>my fine cloth made in K\u01cesi Province is delightful &#8230; <strong>(repeat p:) <\/strong>&#8230;<\/li><li>Venerable Sir, my dais, big carpet of long-fleece, woollen coverlets with quaint designs, rugs made of black panther&#8217;s hide, couches with red canopies and with red bolsters at either end are delightful. Venerable Sir, I understand that these luxurious things are not proper for use by the Bhagav\u01ce. Venerable Sir, this seat made of the core of sand wood is worth over a lakh of money. May the Bhagav\u01ce, out of compassion, accept these pieces of furniture.\u201b The Buddha out of compassion for the donor, accepted them.<\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>(Note here that Ugga the householder is offering the items of furniture after serving the gruel but before serving the square meal. His offerings are made not only to the Buddha but also to the Sangha. Under item (6) above, Ugga said: \u201aI understand that these luxurious things are not proper for use by the Bhagav\u01ce.\u201b There are also things that are proper for use by the Buddha. He has caused them to be heaped together and assigned items, which are improper for use by the Buddha, to his store room, and donates only items which are proper. The sandalwood, being very dear and rare, is valued so highly. After the Buddha had accepted it, he had it cut up into small bits and distributed to the bhikkhus for use as a powder in preparing eye-lotion.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then the Buddha spoke the following verses in appreciation of the donations.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201a(Ugga,) one who gives in charity with a delightful heart reaps the benefit of that deed in various delightful ways. One gives away clothing, dwelling place, food and various other things, strongly desirous of merit, to those Noble Ones who are straight in thought, word, and deed (i.e. <em>arahat<\/em>).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aThat virtuous one who distinctly knows the <em>arahats <\/em>as the fertile field for sowing seeds of merit and gives up delightful things that are hard to be given, sacrifices them, releases them liberally in a delightful heart, reaps the benefit of that deed in various delightful ways.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After uttering these stanzas in appreciation of the householder&#8217;s memorable offerings, the Buddha departed (These statements are based on the Man\u01cepad\u01cey\u012b Sutta<em>, <\/em><strong>A~guttara Nik\u01ceya<\/strong>, Book Two.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>On that occasion, Ugga the householder said to the Buddha: \u201aVenerable Sir, I have heard from the Bhagav\u01ce&#8217;s Teaching that \u2018he, who makes a gift of what he cherishes, reaps the benefit that he cherishes.\u2019 Venerable Sir, whatever suitable articles in my possession may be assumed by the Bhagav\u01ce as already donated to the Bhagav\u01ce and His Sangha.\u201b Thenceforth, he always donated various suitable things to the Buddha and His Sangha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(c)&nbsp;&nbsp; Ugga The Householder was named as The foremost Lay Disciple<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>On account of this, when the Buddha, during His residence at the Jetavana monastery, designating outstanding lay disciples according to their merit, declared:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201a<em>Bhikkhus<\/em>, among My lay disciples who are in the habit of giving delightful things in charity, Ugga the Householder of Ves\u01cel\u012b, is the foremost.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>The Destination of Ugga The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Thereafter, on a certain day, Ugga the householder of Ves\u01cel\u012b died and was reborn in one of the (five) Pure Abodes of Brahm\u01ces. The Buddha was then residing at the Jetavana monastery. At that time, about the middle of the night, Brahm\u01ce Ugga, with his resplendent body that flooded the whole of the Jetavana monastic complex, approached the Buddha, made his obeisance to Him, and stood at a suitable place. To that Brahm\u01ce Ugga, the Buddha said: \u201aHow is it? Is your desire fulfilled?\u201b And Brahm\u01ce Ugga replied: \u201aVenerable Sir, my desire is indeed fulfilled.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Herein, it might be asked: \u201aWhat did the Buddha mean by the \u2018desire\u2019? And what does the Brahm\u01ce&#8217;s reply mean?\u201b The answer is: The Buddha means <em>arahatta-phala <\/em>and the Brahm\u01ce&#8217;s answer is also <em>arahatta-phala<\/em>. for the main desire of Ugga was attainment of <em>arahatta-phala<\/em>.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><\/a>Then the Buddha addressed Brahm\u01ce Ugga in these two stanzas:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aHe who gives away a delightful thing begets a delightful thing. He who gives away the best begets the best. He who gives away what is desirable begets what is desirable. He who gives away what is praise-worthy begets what is praise-worthy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aHe who is in the habit of giving away the best things, things that are desirable, things that are praiseworthy, is reborn as one who lives long and who has a big following.\u201b<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-da8d982 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"da8d982\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9406cac\" data-id=\"9406cac\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f07ac17 elementor-widget elementor-widget-text-editor\" data-id=\"f07ac17\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I . T\u1eeb \u0110\u1ea1i Ph\u1eadt S\u1eed 6.&nbsp; UGGA The Householder His Past Aspiration The future Ugga was reborn into a worthy family in the city of Ha\u00d1s\u01cevat\u012b,\u2026<\/p>\n","protected":false},"author":1,"featured_media":28208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[95],"tags":[],"td_series":[],"class_list":["post-28207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-de-tu-khac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=28207"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28207\/revisions"}],"predecessor-version":[{"id":28376,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28207\/revisions\/28376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28208"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=28207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=28207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=28207"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=28207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}