{"id":28222,"date":"2022-06-28T04:37:49","date_gmt":"2022-06-27T21:37:49","guid":{"rendered":"https:\/\/tamhoc.org\/?p=28222"},"modified":"2022-06-28T20:17:45","modified_gmt":"2022-06-28T13:17:45","slug":"nakulapitu-nguoi-cha-trong-tien-kiep-cua-phat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/28\/nakulapitu-nguoi-cha-trong-tien-kiep-cua-phat\/","title":{"rendered":"NAKULAPITU  &#8211; ng\u01b0\u1eddi cha trong ti\u1ec1n ki\u1ebfp c\u1ee7a Ph\u1eadt"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"28222\" class=\"elementor elementor-28222\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-390ec70 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"390ec70\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1fa5210d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1fa5210d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-12e98a8c\" data-id=\"12e98a8c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-510bf5ca elementor-widget elementor-widget-text-editor\" data-id=\"510bf5ca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt S\u1eed 6B<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>6.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; NAKULAPITU The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:list -->\n<ul><li><strong>His Past Aspiration<\/strong><strong><\/strong><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>The future Nakulapitu was reborn into a worthy family in the city of Ha\u00d1s\u01cevat\u012b, during the time of Buddha Padumuttara. While he was listening to a sermon by the Buddha, he saw a lay disciple being named by Him as the foremost among those who were close to the Buddha. He aspired to that title. After making extraordinary offerings, he expressed his wish in front of the Buddha, who then prophesied that his aspiration would be fulfilled.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(b)&nbsp;&nbsp; His Last Existence as Nakulapitu The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The future Nakulapitu was reborn either in the deva realm or the human realm for a hundred thousand world-cycles until, during the time of Buddha Gotama, he was reborn into a rich man&#8217;s family in Susum\u01ceragira in the Province of Bhagga. When he succeeded to the family estate, he and his wife were called by the name of their son Nakula, as \u2018the Father of Nakula\u2019, Nakulapitu, and \u2018the Mother of Nakula\u2019, Nakulam\u01cetu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Buddha, on His tour of the country in the company of many <em>bhikkhus<\/em>, arrived at Susum\u01ceragira and was sojourning in the Bhesaka\u00c4\u01ce Forest. (Susum\u01ceragira, \u2018the sound of a crocodile\u2019, was the name of the town because, at the time of the founding of the town, a crocodile&#8217;s sound was heard. The forest was known as Bhesaka\u00c4\u01ce because it was the domain of a female demon by the name of Bhesaka\u00c4\u01ce.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nakulapitu and his wife went to the Bhesaka\u00c4\u01ce forest along with other people of the town to visit the Buddha. At the first sight of Buddha, the couple took Him as their own son and prostrating themselves before Him, said together: \u201aO dear son, where have you been over this long time, away from us?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>[Nakulapitu had, in the past five hundred existences, been the father of the Buddha- to-be; for five hundred existences, he had been His paternal uncle (junior to His father); for five hundred existences, he had been His paternal uncle (senior to His father); for five hundred existences, he had been His maternal uncle. Nakulam\u01cetu had, for the past five hundred existences, been the mother of the Buddha-to-be; for five hundred existences, she had been His maternal aunt (junior to His mother); for five hundred existences, she had been His maternal aunt (senior to His mother); for five hundred existences, she had been His paternal aunt. These long blood-relations of the past existences had left such a strong sense of affection in the hearts of the Nakulapitu and his wife for the Buddha that they perceived Him as their own son (who had been somehow staying away from them).]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Buddha allowed the couple to remain at His feet (holding them) for as long as they wished, and waited until such time they were satisfied emotionally in the joy of seeing Him again. Then, when the parents of His past existences had gained a mental state of equanimity, the Buddha, knowing their mental framework, i.e. their inclination, preached them a discourse, at the end of which, they were established in the fruition of Stream-Entry Knowledge.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>On a later occasion, when the Nakulapitu couple were advanced in age, they made another visit to Susum\u01ceragira. The old couple invited the Buddha to their house and on the next day offered delicious food of various kinds. When the Buddha had finished His meal, the old couple approached Him, made their obeisance, and sat in a suitable place. Then Nakulapitu said to Him: \u201aVenerable Sir, since in my youth I married my wife, I had never been disloyal to her even in my thoughts, not to speak of being disloyal physically. Venerable Sir, we wish to see each other in the present existence, and we wish to see each other in our future existences.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nakulam\u01cetu also said likewise to the Buddha: \u201aVenerable Sir, since in my youth I became the wife of Nakulapitu, I had never been disloyal to him, even in my thoughts, not to speak of being disloyal physically. Venerable Sir, we wish to see each other in our present existence, and we wish to see each other in our future existences.\u201b (The Commentary to the <strong>A~guttara Nik\u01ceya<\/strong>, Book One, gives only a brief account. We shall supplement this here.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereupon, the Buddha said to them:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aLay supporters, if a certain couple wish to see each other in the present existence as well as in the future existences, their wishes will be fulfilled on these four conditions, namely, (1) they should have the same degree of conviction in the Teaching, (2) they should have the same degree of morality; (3) they should have the same degree of giving in charity; (4) they should have the same degree of intelligence.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then the Buddha uttered the following stanzas:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><li>\u201aFor that couple, both of whom possess conviction in Teaching, who have a liberal mind towards those who come for help, who have restraint (in thought, word and deed), who use kind words towards each other, who lead a righteous life \u2014\u2014<ul><li>benefits multiply, and a life of ease and comfort is their lot. Unfriendly people bear malice against such a couple with equal morality (virtue).<\/li><\/ul><\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:list -->\n<ul><li>&nbsp;<\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>for such a couple with equal morality (virtue) and good conduct who are desirous of sensual objects, living a life according to the Dhamma in the present existence, both of them find delight in this world and rejoice in the deva-world.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2014\u2014 <strong>A~guttara Nik\u01ceya<\/strong>, Book One \u2014\u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>(c)&nbsp;&nbsp; The Nakulapitu Couple designated as The foremost Disciples<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The above discourse stemming from the intimate statements made by the Nakulapitu couple is known as the Pa\u00d4hama santaj\u012bv\u012b Sutta. The discourse reveals the intimate relationship that existed between them and the Buddha in the nature of filial connection. The old couple evidently put great faith in and reliance on the Buddha, whom they considered as their own son. That was why they were disclosing their inner sentiments to the Buddha, without any sense of diffidence.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That was why, while the Buddha was staying in the Jetavana monastery and outstanding lay disciples were designated by Him as foremost in their own merit, He declared:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201a<em>Bhikkhus<\/em>, among My lay disciples who are close to the Buddha, Nakulapitu, the Householder, is the foremost.\u201b<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fd95276 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"fd95276\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e046b98\" data-id=\"e046b98\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3ee8be4 elementor-widget elementor-widget-text-editor\" data-id=\"3ee8be4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Th\u00f4ng tin t\u1eeb cu\u1ed1n \u0110\u1ea1i Ph\u1eadt S\u1eed 6B 6.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; NAKULAPITU The Householder His Past Aspiration The future Nakulapitu was reborn into a worthy family in the\u2026<\/p>\n","protected":false},"author":1,"featured_media":28208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[95],"tags":[],"td_series":[],"class_list":["post-28222","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-de-tu-khac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=28222"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28222\/revisions"}],"predecessor-version":[{"id":28381,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28222\/revisions\/28381"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28208"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=28222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=28222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=28222"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=28222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}