{"id":28235,"date":"2022-06-28T05:57:53","date_gmt":"2022-06-27T22:57:53","guid":{"rendered":"https:\/\/tamhoc.org\/?p=28235"},"modified":"2022-06-28T20:23:27","modified_gmt":"2022-06-28T13:23:27","slug":"phu-ho-mendaka-ong-noi-cua-nu-cu-si-thanh-de-tu-visakha","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/28\/phu-ho-mendaka-ong-noi-cua-nu-cu-si-thanh-de-tu-visakha\/","title":{"rendered":"Ph\u00fa h\u1ed9 Mendaka &#8211; \u00f4ng n\u1ed9i c\u1ee7a n\u1eef c\u01b0 s\u0129 th\u00e1nh \u0111\u1ec7 t\u1eed Visakha"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"28235\" class=\"elementor elementor-28235\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0ca67c2 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7cf97ce9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7cf97ce9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-20139f4b\" data-id=\"20139f4b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-24b4b45e elementor-widget elementor-widget-text-editor\" data-id=\"24b4b45e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. M\u1ed9t s\u1ed1 th\u00f4ng tin gia \u0111\u00ecnh trong t\u00edch b\u00e0 Visakha<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>[I] Gia T\u1ed9c<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e1m th\u00e1ng sau khi Th\u00e1i t\u1eed B\u1ed3 T\u00e1t S\u0129 \u00d0\u1ea1t Ta \u0111\u1eafc \u0111\u1ea1o V\u00f4 th\u01b0\u1ee3ng Ch\u00e1nh \u0111\u1eb3ng Ch\u00e1nh gi\u00e1c (Samm\u00e0sambuddha), th\u00e0nh Ph\u1eadt d\u01b0\u1edbi c\u1ed9i c\u00e2y B\u1ed3 \u00d0\u1ec1, v\u00e0 b\u1eaft \u0111\u1ea7u Chuy\u1ec3n ph\u00e1p lu\u00e2n (Cakkapavattanadhamma), g\u1ea7n B\u1ed3 \u00d0\u1ec1 \u0111\u1ea1o tr\u00e0ng (Bodhig\u00e0y\u00e0) v\u00e0 d\u00f2ng s\u00f4ng Ni Li\u00ean (Anoma), r\u1ed3i Ph\u1eadt d\u1eddi ch\u00e2n \u0111\u1ebfn V\u01b0\u01a1ng X\u00e1 th\u00e0nh (R\u00e0jagaha) \u0111\u1ec3 ti\u1ebfp \u0111\u1ed9 vua B\u00ecnh Sa (Bimbis\u00e0ra) v\u00e0 nh\u1eadn ng\u00f4i v\u01b0\u1eddn tr\u00fac c\u1ee7a V\u01b0\u01a1ng gia, \u0111\u1ec3 th\u00e0nh l\u1eadp tu vi\u1ec7n \u0111\u1ea7u ti\u00ean: Tr\u00fac L\u00e2m T\u1ecbnh X\u00e1 (Veluvanavih\u00e0ra).Th\u00ec t\u1ea1i mi\u1ec1n &#8220;Anga&#8221;, thu\u1ed9c ch\u00e2u th\u1ed5 s\u00f4ng H\u1eb1ng (Ganga), c\u00f3 m\u1ed9t gia \u0111\u00ecnh \u0111\u1ea1i b\u00e1 h\u1ed9 t\u00ean Mendaka. Mendaka l\u00e0 m\u1ed9t ph\u00fa nh\u00e2n hi\u1ec1n \u0111\u1ee9c, \u0111\u1eddi n\u00e0y gi\u00e0u sang tuy\u1ec7t b\u1ef1c l\u00e0 nh\u1edd trong v\u00f2ng lu\u00e2n h\u1ed3i ti\u1ec1n ki\u1ebfp g\u1eb7p n\u1ea1n \u0111\u00f3i, \u00f4ng \u0111\u00e3 m\u1ed9t l\u1ea7n c\u00fang d\u01b0\u1eddng ph\u1ea7n th\u1ef1c ph\u1ea9m sau c\u00f9ng c\u1ee7a gia \u0111\u00ecnh \u00f4ng, \u0111\u1ebfn m\u1ed9t v\u1ecb Ph\u1eadt \u00d0\u1ed9c Gi\u00e1c (Paccekabuddha). Do qu\u1ea3 l\u00e0nh c\u1ee7a s\u1ef1 hy sinh cao qu\u00ed \u1ea5y (t\u1ee9c chi\u1ebfn th\u1eafng d\u1ec5 d\u00e0ng l\u00f2ng \u00edch k\u1ef7 c\u1ee7a m\u00ecnh) m\u00e0 khi \u0111\u01b0\u1ee3c t\u00e1i sinh v\u00e0o ph\u00fa t\u1ed9c, Mendaka \u0111\u00e3 h\u01b0\u1edfng th\u1ee5 l\u1eafm ph\u01b0\u1edbc b\u00e1u phi th\u01b0\u1eddng. M\u1ed9t trong nh\u1eefng ph\u01b0\u1edbc b\u00e1u phi th\u01b0\u1eddng \u1ea5y l\u00e0 ti\u1ec1n b\u1ea1c c\u1ee7a \u00f4ng d\u1ed3i d\u00e0o nh\u01b0 m\u1ea1ch n\u01b0\u1edbc. H\u1ec5 \u00f4ng chi d\u00f9ng m\u1ed9t, th\u00ec l\u1ee3i t\u1ee9c \u0111\u1ed9ng s\u1ea3n hay b\u1ea5t \u0111\u1ed9ng s\u1ea3n s\u1eafp \u0111\u1ebfn, l\u1ea1i thu v\u00f4 g\u1ea5p m\u01b0\u1eddi, kh\u00f4ng bao gi\u1edd hao h\u1ee5t!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t h\u00f4m, b\u00e1 h\u1ed9 Mendaka \u0111\u1ebfn nghe \u0111\u1ee9c Ph\u1eadt thuy\u1ebft ph\u00e1p t\u1ea1i K\u1ef3 Vi\u00ean t\u1ecbnh x\u00e1, do \u0111\u1ea1i H\u1ed9 ph\u00e1p C\u1ea5p C\u00f4 \u00d0\u1ed9c (An\u00e0thapindika) d\u00e2ng c\u00fang, g\u1ea7n th\u00e0nh X\u00e1 V\u1ec7 (S\u00e0vatthi) th\u00ec m\u1ed9t ni\u1ec1m hoan h\u1ef7 &#8220;<em>th\u1ea5y \u0111\u01b0\u1ee3c ph\u01b0\u1edbc qu\u1ea3 hi\u1ec7n ti\u1ec1n<\/em>&#8220;, b\u1ed7ng tr\u00e0n ng\u1eadp t\u00e2m h\u1ed3n \u00f4ng. V\u00ec Mendaka \u0111\u00e3 c\u00f3 m\u1ed9t \u0111\u1ee9a con trai c\u0169ng gi\u00e0u l\u00f2ng th\u01b0\u01a1ng ng\u01b0\u1eddi nh\u01b0 \u00f4ng. C\u1eadu c\u00f4ng t\u1eed n\u00e0y t\u00ean Dhana\u0129jaya (ngh\u0129a l\u00e0 ng\u01b0\u1eddi bi\u1ebft l\u00e0m vinh quang c\u1ee7a c\u1ea3i, b\u1eb1ng c\u00e1ch \u0111em ra chia s\u1edbt \u0111\u1ebfn k\u1ebb b\u1ea5t h\u1ea1nh, \u0111\u1ec3 th\u1ea5y xung quanh b\u1edbt kh\u1ed5, th\u00ec d\u1ea1 m\u00ecnh vui l\u00e2y!). C\u00f2n b\u00e0 b\u00e1 h\u1ed9 Mendaka l\u00e0 Sumana Dev\u00ec, m\u1ed9t giai nh\u00e2n tuy\u1ec7t s\u1eafc, ch\u1eb3ng nh\u1eefng r\u1ea5t \u0111\u1eb9p v\u1ec1 th\u00e2n th\u1ec3, m\u00e0 t\u00e2m h\u1ed3n c\u0169ng cao th\u01b0\u1ee3ng nh\u01b0 &#8220;N\u1eef th\u1ea7n b\u00e1c \u00e1i&#8221;. N\u00ean ng\u01b0\u1eddi \u0111\u01b0\u01a1ng th\u1eddi truy\u1ec1n t\u1ee5ng thu\u1edf b\u1ea5y gi\u1edd l\u00e0: C\u00f3 n\u0103m \u0111i\u1ec1u \u0111\u00e1ng ao \u01b0\u1edbc: 1. L\u00e0m vua, 2. Gi\u00e0u sang, 3. V\u1ee3 \u0111\u1eb9p, 4. Con ngoan, 5. C\u1ea3 gia \u0111\u00ecnh \u0111\u1ec1u kho\u1ebb m\u1ea1nh. Th\u00ec \u00f4ng b\u00e1 h\u1ed9 Mendaka \u0111\u00e3 c\u00f3 \u0111\u1ebfn b\u1ed1n \u0111i\u1ec1u h\u1ea1nh ph\u00fac v\u1eady.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi Qu\u1ed1c v\u01b0\u01a1ng Pasenadi (Ba T\u01b0 N\u1eb7c) c\u1ee7a x\u1ee9 Kosala, nghe l\u00e2n bang c\u00f3 nhi\u1ec1u hi\u1ec1n nh\u00e2n qu\u00e2n t\u1eed, v\u01b0\u01a1ng gia y\u00eau c\u1ea7u vua l\u00e1ng gi\u1ec1ng g\u1eedi qua th\u1ee7 \u0111\u00f4 m\u00ecnh v\u00e0i nh\u00e2n v\u1eadt \u0111\u1ea7y \u0111\u1ee7 ph\u00fac h\u1ea1nh, \u0111\u1ec3 cho to\u00e0n d\u00e2n n\u01b0\u1edbc \u00f4ng noi g\u01b0\u01a1ng, th\u00ec Mendaka, c\u00f9ng con trai Dhananjaya, v\u1edbi c\u1ea3 gia \u0111\u00ecnh \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ecdn, \u0111\u1ec3 di c\u01b0 sang l\u00e0m c\u00f4ng d\u00e2n danh d\u1ef1 n\u01b0\u1edbc Kosala v\u00e0 h\u1ecd \u0111\u00e3 b\u1ecf ti\u1ec1n c\u1ee7a x\u00e2y d\u1ef1ng to\u00e0n th\u1ec3 c\u01b0 x\u00e1 cho d\u00e2n c\u01b0 nguy\u00ean m\u1ed9t th\u00e0nh ph\u1ed1 l\u1ea5y t\u00ean l\u00e0 S\u00e0keta, g\u1ea7n th\u1ee7 \u0111\u00f4 X\u00e1 V\u1ec7 (S\u00e0vatth\u00ec).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u1ed1ng nh\u01b0 th\u00e2n ph\u1ee5, Dhananjaya nh\u00e2n nghe m\u1ed9t b\u00e0i ph\u00e1p, \u0111\u01b0\u1ee3c Ph\u1eadt thuy\u1ebft sau khi th\u1ecd trai t\u1ea1i gia, c\u1eadu \u0111\u00e3 \u0111\u1eafc qu\u1ea3 Tu \u00d0\u00e0 Hu\u1eddn hay qu\u1ea3 nh\u1eadp Th\u00e1nh L\u01b0u (Sot\u00e0panna). (Qu\u1ea3 Tu \u00d0\u00e0 Hu\u1eddn l\u00e0 Th\u00e1nh qu\u1ea3 di\u1ec7t t\u1eadn ba xi\u1ec1ng x\u00edch \u0111\u1ea7u trong cu\u1ed9c lu\u00e2n h\u1ed3i l\u00e0: 1. Ng\u00e3 ch\u1ea5p, 2. Ho\u00e0i nghi, 3. M\u00ea t\u00edn).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;B\u00e1 h\u1ed9 con&#8221; Dhananjaya sau \u0111\u00f3 sinh m\u1ed9t \u00e1i n\u1eef \u0111\u1eb7t t\u00ean l\u00e0 Vis\u00e0kh\u00e0 (N\u00e9t \u0111\u1eb9p th\u00e1ng N\u0103m). C\u00f4 ti\u1ec3u th\u01b0 b\u00e1 h\u1ed9 \u0111\u1eddi th\u1ee9 ba n\u00e0y, v\u1ec1 ph\u01b0\u01a1ng di\u1ec7n ph\u1ea1m h\u1ea1nh Ph\u1eadt gi\u00e1o l\u1ea1i \u0111\u01b0\u1ee3c th\u1ea5m nhu\u1ea7n nhi\u1ec1u h\u01a1n th\u00e2n ph\u1ee5 v\u00e0 n\u1ed9i t\u1ed5 n\u1eefa. Ngh\u0129a l\u00e0 c\u00f4 \u0111\u00e3 may m\u1eafn chi\u00eam ng\u01b0\u1ee1ng h\u00ecnh \u1ea3nh \u0111\u1ee9c Ph\u1eadt v\u00e0 T\u0103ng ch\u00fang, ngay t\u1eeb l\u00fac c\u00f2n n\u1eb1m trong n\u00f4i. Tu\u1ed5i th\u1ecd v\u00e0 th\u1eddi ni\u00ean thi\u1ebfu c\u1ee7a Vis\u00e0kh\u00e0 \u0111\u01b0\u1ee3c t\u00f4 \u0111i\u1ec3m h\u1eb1ng ng\u00e0y b\u1eb1ng thi\u1ec7n nghi\u1ec7p, do c\u00f4 b\u1eaft ch\u01b0\u1edbc th\u00e2n ph\u1ee5, th\u00e2n m\u1eabu, v\u00e0 \u00f4ng n\u1ed9i th\u1ef1c h\u00e0nh. \u00d0\u1ed3ng th\u1eddi c\u00f4 c\u00f2n th\u01b0\u1eddng xuy\u00ean nghe ph\u00e1p c\u00f9ng l\u1ec5 b\u00e1i, c\u00fang d\u01b0\u1eddng \u0111\u1ebfn \u0111\u1ee9c Ph\u1eadt v\u00e0 ch\u01b0 Th\u00e1nh Hi\u1ec1n T\u0103ng. \u00d0\u00e2y ch\u00ednh l\u00e0 l\u00fd do m\u00e0 Vis\u00e0kh\u00e0 \u0111\u00e3 \u0111\u1ea1t Th\u00e1nh t\u00e2m Tu \u00d0\u00e0 Hu\u1eddn (Sot\u00e0panna) ngay t\u1eeb l\u00fac c\u00f2n nh\u1ecf. (C\u00f3 s\u00e1ch vi\u1ebft Vis\u00e0kh\u00e0 \u0111\u1eafc qu\u1ea3 Sot\u00e0panna h\u1ed3i b\u1ea3y tu\u1ed5i, nh\u01b0ng so\u1ea1n gi\u1ea3 ch\u01b0a t\u00ecm ra kinh \u0111i\u1ec3n ch\u00e1nh th\u1ed1ng x\u00e1c nh\u1eadn, n\u00ean kh\u00f4ng th\u1ec3 n\u00f3i ch\u1eafc).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Th\u00f4ng tin t\u1eeb \u0110\u1ea1i Ph\u1eadt S\u1eed 6B<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>1.&nbsp; ME\u00aaDAKA The Householder His Past Aspiration<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The future Me\u00d3\u010faka was a nephew of Apar\u01cejita the householder, who lived in the days of Buddha Vipass\u012b, ninety-one world-cycles previous to the present world-cycle. His name also was Apar\u01cejita. His uncle Apar\u01cejita started construction of a brick monastery as a private chamber for the Buddha. Then, Apar\u01cejita, Junior, went to his Uncle Apar\u01cejita and asked that he be allowed as co-builder of the monastery. The uncle would not accept the idea, for he did not want to share the merit with anyone. Apar\u01cejita, Junior, then thought of building a portico in front of his uncle&#8217;s main building. He put up the portico with timber. The post for the building were each finished in silver, in gold, in rubies, and in the seven kinds of precious stones. Likewise, the beams, rafters, roof-trusses, purlim, trellis-work, door-leaves and roofing tiles were finished in gold and silver and precious stones. He planned the portico to be used by the Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>On the top of the portico were pinnacles made with gold sheet roofing and coral. (1) The centre portico was occupied by an assembly hall with a raised platform for the Buddha which had a floor frame and legs of solid gold. (2) The base of the legs were sculpted in the form of golden goats. (3) The leg-rest had, at its base, a pair of golden goats. (4) And there were also six golden goats placed around the assembly hall. (5) The flooring for the seating of the orator was woven with cotton thread at the base, golden thread in the middle, and finished with beads of pearl. (6) The back of the orator&#8217;s seat was of solid sandalwood.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the construction of the portico and all the appointments in it were finished to the satisfaction of the donor (Apar\u01cejita, Junior) a four month long ceremony, marking the donation was held, where the Buddha and 6.8 million <em>bhikkhus <\/em>were offered with alms- food. On the last day, sets of three robes were donated to the Sangha. The junior-most <em>bhikkhu <\/em>received robes worth a hundred thousand ticals. (The Sinhalese version says a thousand ticals.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>In His Past Existence as The Rich Man of B\u01cer\u01ce\u00d3as\u012b.<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Having performed those meritorious deeds during the time of Buddha Vipass\u012b, the future Me\u00d3\u010faka was reborn in the present world-cycle as a rich man&#8217;s son in B\u01cer\u01ce\u00d3as\u012b. He succeeded to his father&#8217;s estate as the \u2018Rich Man of Inexhaustible Resources\u2019. One day, as he was going before the King at his audience, he discoursed astronomical readings with the King&#8217;s Chief Counsellor. He asked the Purohita:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aHow is it, Teacher, have you been studying the planets (recently)?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aOf course, I have, what other pursuit do I have than a constant study of the planets?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aIf so, what do the planets presage about the general populace?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aSome catastrophes is going to happen.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aWhat sort of catastrophes?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aThere will be famine.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aWhen is it going to happen?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aThree years hence.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The \u2018Rich Man of Inexhaustible Resources\u2019 then expanded his cultivation. He invested all his wealth in rice grains which he stored in 1250 storehouses. The excess of his collection of rice were put in big jars, and then the excess were buried in the ground. The last portion of the excess were mixed with mud which was plastered onto the walls of his house. (A remarkably prudent way of forestalling famine).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the famine broke out (as predicted by the Purohita), the Rich Man&#8217;s household subsisted for some time on the hoarded grains of rice. When the granaries and the storage in big jars were exhausted, the Rich Man was perforce to send away his servants to go into the forest at the end of the mountains and find things to eat for their survival until such<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>time as things became normal, in which case, they might or might not choose to come back to him as they wished. They wailed and after seven days depending on their master, were obliged to leave.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There was only one servant, named Pu\u00d3\u00d3a, who personally attended on the members of the Rich Man&#8217;s family, comprising the Rich Man and his wife, their son, and their daughter-in-law. The five members of the household next subsisted on the rice grains which were buried in the ground. When that store was used up, they scraped off the mud plastered in the walls of the house, salvaged the few grains from it and managed to survive. But, the famine raged on. At last, the only source of seed grain was extracted from the base of the walls where the mud plaster held a few precious grains. The mud yield half measure of rice grain, which, when the husks were pounded off, a quarter measure of eatable grains was obtained. Being afraid of robbers who might loot whatever eatable available at their house, the family prudently hid the last meagre store of the grains in the ground, carefully shut up in a small pot.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>One day, the Rich Man who had come home from attending on the King said to his wife:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aDear wife, I feel hungry. Is there anything to eat?\u201b The wife did not say: \u201aNo,\u201b but answered: \u201aMy lord, we have a quarter measure of rice grain, (the last we have).\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aWhere it it?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aI have hidden it in the ground for fear of thieves.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aIf so, cook that little rice.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMy lord, if I were to cook it into rice it would provide us a meal. If I were to make gruel, it would provide us with two meals. What shall I do with it?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aDear wife, this is our only and last source of food. Let us eat to the full and face death. Cook it into rice.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Rich Man&#8217;s wife obediently cooked the rice, and making five portions of the cooked rice, placed one in front of her husband. At that moment, a Paccekabuddha<em>, <\/em>who had just risen from dwelling in the attainment of Cessation at the Gandam\u01ced\u01cena mountain, reviewed the world with His divine power of sight and saw that the Southern Island Continent was reeling under a grave and prolonged famine.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(An <em>arahat<\/em>, or a Paccekabuddha in this case, does not feel hunger during the (seven-day) dwelling in the attainment of Cessation. On rising from that state, the pang of hunger is felt inside the stomach. So the Paccekabuddha reviews the world, as is the natural thing, for a prospect of getting alms-food. A donor of some gift to a Paccekabuddha at that time (on that day) is usually rewarded by his or her own merit. If he were to wish for the post of Commander-in-Chief, he would get it.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Paccekabuddha knew that the Rich Man of B\u01cer\u01ce\u00d3as\u012b had a quarter measure of rice grain which had been cooked to provide a meal for five persons. He also knew that the five persons in the rich man&#8217;s household had sufficient conviction in the law of <em>kamma <\/em>to offer him the cooked rice. So he took His alms-bowl and great robe and stood at the Rich Man&#8217;s door.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Rich Man was intensely glad to see the Paccekabuddha who had come to his door for alms-food. He thought to himself: \u201aIn the past I had failed to make offering to alms- seekers, as the result of which I am falling under this catastrophe. If I were to eat my portion of rice I would live for one day. If I were to offer it to this Venerable One, it would lead to my welfare for millions of world-cycles.\u201b Thinking thus, he had the rice- vessel in front of him withdrawn, and, approaching the Paccekabuddha, and making obeisance to Him with fivefold contact, he invited Him to the house. After showing Him the seat, he washed the Paccekabuddha\u2019s feet, and wiped off the water. Then, letting the Paccekabuddha sit on a raised platform with golden legs; he put his rice into the Paccekabuddha\u2019s alms-bowl.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Paccekabuddha closed the lid of His alms-bowl when the donor&#8217;s vessel was left with half of its contents. But the&nbsp; donor said: \u201aVenerable Sir, this rice is just one-fifth of a quarter measure of rice grain and can serve as only one meal for a person. It cannot be<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1490<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>divided into two for two persons. Do not consider my welfare for this present world but consider my welfare in the hereafter. I wish to offer the whole lot to your reverence.\u201b Then he aspired thus: \u201aVenerable Sir, may I never, in my faring in <em>sa\u00d1s\u01cera<\/em>, meet with famine like this. from now on, may I be the provider of food and seed grains to all the population of the Southern Island Continent. May I be free from manual labour to earn my bread. May I have 1250 store-houses for storing rice grain, in which superior red rice grains falling from the sky, get filled up the moment I look up skyward as I sit there with my head washed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aIn all my future existences, may I have my present wife as my wife, my present son as my son, my present daughter-in-law as my daughter-in-law, and my present servant as my servant.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>The Deep Conviction of The Other Members of The Householder<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The wife of the rich man thought to herself: \u201aI cannot eat when my husband starves,\u201b and offered her share of the rice to the Paccekabuddha. She made her wish thus: \u201aVenerable Sir, may I never, in my faring in <em>sa\u00d1s\u01cera<\/em>, meet with starvation. May I have a vessel of cooked rice which never gets depleted however much is taken from it by the populace of the Southern Island Continent, while I sit distributing the rice. In all my future existences, may I have my present husband as my husband, my present son as my son, and my present daughter-in-law as my daughter-in-law, and my present servant as my servant.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Rich Man&#8217;s son also offered his share of the rice to the Paccekabuddha, and made his wish: \u201aMay I never, in my faring in <em>sa\u00d1s\u01cera<\/em>, meet with starvation. May I have a bag of silver coins containing a thousand pieces out of which I may distribute the silver to everyone in the Southern Island Continent, and may the bag remain as full as ever. In all my future existences, may my present parents be my parents, may my wife be my wife, and may our present servant be our servant.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Rich Man&#8217;s daughter-in-law also offered her share of the rice to the Paccekabuddha and made her wish thus: \u201aMay I never, in my faring in <em>sa\u00d1s\u01cera<\/em>, meet with starvation. May I have a basket of rice grain, out of which I may distribute the rice to all the populace of the Southern Island Continent, and may that basket never get depleted. In all my future existences, may my present parents-in-law be my parents-in-law, may my present husband be my husband, and may our present servant be our servant.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The servant Pu\u00d3\u00d3a also offered his share of the rice to the Paccekabuddha and made his wish thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMay I never, in my faring in <em>sa\u00d1s\u01cera<\/em>, meet with starvation. In all my future existences, may all the present members of my master&#8217;s family be my master. When I plough a field, may there appear three extra furrows on the left and three extra furrows on the right of the main furrow in the middle, thereby accomplishing my work sevenfold, making a seed bed for sowing four baskets of seed grains.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Pu\u00d3\u00d3a could have wished for and become Commander-in-Chief if he so aspired to it. However, his personal ties with the Rich Man&#8217;s family were so strong that he wished that in all his future existences his present masters be his masters.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the five donors had made their respective wishes the Paccekabuddha said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMay your wishes be fulfilled quickly. May all your aspirations come to full realisation like the full moon.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMay your wishes be fulfilled in every respect. May all your aspirations come to full realisation like the wish-giving gem.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having expressed His appreciation of the offerings, He made a wish that His donors, for enhancement of their convictions, see Him and His further actions, then He rose into the air and to the Gandam\u01ced\u01cena mountain, and shared the alms-food He had collected with the five hundred Paccekabuddhas. The rice that was meant for the consumption of five persons were offered and satisfied the five hundred Paccekabuddhas, thanks to the supernormal powers of the original offeree. This was witnessed by the five donors whose devotion<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>increased by leaps and bounds.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>The Result was experienced The Same Day<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The remarkable thing now happened. At noon, the Rich Man&#8217;s wife washed her cooking pot and put the lid on it. The Rich Man who was under the pang of hunger dozed off. When he woke up in the evening, he said to his wife: \u201aDear wife, I am starving. See if you could scrape out some bits of cooked rice from the pot.\u201b The wife was certain that not a tiny bit of cooked rice clung to the pot which she had washed clean. But she did not say so; instead, she thought of opening the lid of the pot first before reporting to her husband.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As soon as she removed the lid of the rice pot, she found the rice pot was filled with finely cooked rice, like a cluster of jasmine buds, that filled the pot to its brim and even causing the lid to rise. With joyous astonishment she breathlessly reported the strange phenomenon to her husband: \u201aLook, my Lord, I had washed the rice pot clean and covered its lid. But now it is brimful with cooked rice, like a cluster of jasmine buds. Meritorious deeds are indeed worthwhile doing! Alms-giving is indeed worthwhile doing! Now, my lord, get up and eat it in joy.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Rich Man&#8217;s wife first served the rice to her husband and her son. When they had finished eating, she and her daughter-in-law ate it. Then she gave it to their servant Pu\u00d3\u00d3a. The rice pot did not get decreased any further than the first spoonful taken out. On that very day, all the granaries and jars were filled with rice grain again. The Rich Man announced to all the citizens of B\u01cer\u01ce\u00d3as\u012b that his house had sufficient rice grain and cooked rice for anyone to come and take them. And the people came and took them joyfully. The populace of the Southern Island Continent were saved from famine on account of the Rich Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>His Last Existence as Me\u00d3\u010faka The Rich Man<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>After passing away from that existence, he was reborn in the deva realm. from then onwards, he fared in the deva-world or the human world until the time of Buddha Gotama when he was born into the family of a rich man in Bhaddiya. He married the daughter of another rich man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>How The Name Me\u00d3\u010faka was given to Him<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>As the result of his having donated statues of golden goats to Buddha Vipass\u012b, the rich man&#8217;s compound behind the house, about eight <em>karisas <\/em>in area, was tightly occupied by solid gold statues of the goat which rose up from the ground. The mouths of the statues of the goat were adorned with small cotton balls the size of marbles in five colours. By removing these ornamental stoppers at the mouth, one could take out from the goat any article one wished, such as clothes or gold or silver, etc. A single goat statue could yield all the needs of the whole population of the Southern Island Continent such as ghee, oil, honey, molasses, clothing, gold, silver, etc. As possessor of these miraculous goat statues, the rich man came to be called Me\u00d3\u010faka, &#8220;Owner of the Golden Goat&#8221;.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Their son was the son in their previous existence (That son was Dhana\u00f1caya who became the father of Vis\u01cekh\u01ce). Their daughter-in-law was the daughter-in-law in their previous existence. (The wife of Me\u00d3\u010faka was named Candapadum\u01ce, the daughter-in-law, wife of Dhana\u00f1caya, was named Sumanadev\u012b, their servant was named Pu\u00d3\u00d3a.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Reference may be made to the Chapter on the lives of female Lay Disciples, on Vis\u01cekh\u01ce, concerning the details about the Me\u00d3\u010faka\u2019s household up to the point where Me\u00d3\u010faka gained Stream-Entry.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is important to note here that Me\u00d3\u010faka the Rich Man, after attaining Stream-Entry, consequent to his listening a discourse by the Buddha, told the Buddha how he had been dissuaded by the ascetics of other faiths from visiting Him, and how they denigrated Him. Thereupon the Buddha said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aRich Man, it is the nature of people not to see their own faults but to fabricate other peoples faults and spread them about like a winnower winnowing chaff.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>further, the Buddha spoke this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1492<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><\/a>\u201a(Householder), it is easy to see the faults of others, but difficult to see one&#8217;s own. Like the winnower winnowing chaff in the wind, one spreads the faults of others but hides his own faults like a crafty fowler covers himself.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2014\u2014 <strong>Dhammapada<\/strong>, verse 252 \u2014\u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>By the end of this discourse a large multitude of people gained Enlightenment at the various levels.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-809943f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"809943f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-64ed49c\" data-id=\"64ed49c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e4663a0 elementor-widget elementor-widget-text-editor\" data-id=\"e4663a0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. M\u1ed9t s\u1ed1 th\u00f4ng tin gia \u0111\u00ecnh trong t\u00edch b\u00e0 Visakha [I] Gia T\u1ed9c T\u00e1m th\u00e1ng sau khi Th\u00e1i t\u1eed B\u1ed3 T\u00e1t S\u0129 \u00d0\u1ea1t Ta \u0111\u1eafc \u0111\u1ea1o\u2026<\/p>\n","protected":false},"author":1,"featured_media":28208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[95],"tags":[],"td_series":[],"class_list":["post-28235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-de-tu-khac"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=28235"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28235\/revisions"}],"predecessor-version":[{"id":28406,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28235\/revisions\/28406"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28208"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=28235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=28235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=28235"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=28235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}