{"id":28237,"date":"2022-06-28T06:31:55","date_gmt":"2022-06-27T23:31:55","guid":{"rendered":"https:\/\/tamhoc.org\/?p=28237"},"modified":"2022-06-28T20:32:02","modified_gmt":"2022-06-28T13:32:02","slug":"dai-phu-ho-jatila-ma-kiet-da-dai-phu-nguoi-giu-kho-tro-thanh-ty-kheo-thanh-de-tu","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/06\/28\/dai-phu-ho-jatila-ma-kiet-da-dai-phu-nguoi-giu-kho-tro-thanh-ty-kheo-thanh-de-tu\/","title":{"rendered":"\u0110\u1ea1i ph\u00fa h\u1ed9 Jatila ( Ma Ki\u1ec7t \u0110\u00e0 ) &#8211; \u0110\u1ea1i ph\u00fa ng\u01b0\u1eddi gi\u1eef kho tr\u1edf th\u00e0nh t\u1ef3 kheo th\u00e1nh \u0111\u1ec7 t\u1eed"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"28237\" class=\"elementor elementor-28237\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8c3e403 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8c3e403\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b097438\" data-id=\"b097438\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6ff419b elementor-widget elementor-widget-text-editor\" data-id=\"6ff419b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-369f3b06 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"369f3b06\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-437fa2d3\" data-id=\"437fa2d3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-286eaec5 elementor-widget elementor-widget-text-editor\" data-id=\"286eaec5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Th\u00f4ng tin t\u1eeb \u0110\u1ea1i Ph\u1eadt s\u1eed 6B<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>1.&nbsp; JA\u00aeILA The Rich Man His Past Aspiration<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The future Jail was a goldsmith during the time of Buddha Kassapa. After the passing away of the Buddha, when a shrine to store the relics of the Buddha was being built, an <em>arahat, <\/em>who went to supervise the construction asked the workers: \u201aO men, why is the northern entrance not completed?\u201b And the men replied: \u201aVenerable sir, there is a lack of gold to complete it.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aI will go to the town to find donors of gold. Meantime, you will do your work sincerely.\u201b The <em>arahat <\/em>then went about the town and called for donors of gold, making them realize that their contributions were needed to complete the northern entrance to the big shrine they were building.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When he visited the house of the goldsmith, it so happened that the man was having a quarrel with his wife. The <em>arahat <\/em>said to the goldsmith: \u201aLay supporter, the big shrine that you have undertaken to build cannot be completed at its northern entrance due to a shortage of gold. So it would be well if you could contribute some gold.\u201b The goldsmith who was angry with his wife said to the <em>arahat<\/em>: \u201aGo and throw away your Buddha (image) into the water!\u201b Thereupon his wife scolded him: \u201aYou have done a great wrong. If you are angry, you should have abused me, or beaten me as you please. Why do you vilify the Buddhas of the past, the future and the present?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The goldsmith suddenly saw his mistake and emotional awakening having arisen in him, he apologised to the <em>arahat<\/em>: \u201aVenerable Sir, pardon me my fault.\u201b The <em>arahat <\/em>said: \u201aYou have not wronged me in any way. You have wronged the Buddha. So you ought to make restitution in front of the Buddha.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aHow should I do it, Venerable Sir?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMake three flower vessels of gold, enshrine them in the relic chamber of the great shrine, wet your clothes and your hair, and atone for your mistake.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aVery well, Venerable Sir,\u201b the goldsmith said and he started to make the gold flowers. He called his eldest son and said to him: \u201aCome, son, I have vilified the Buddha, for which I am going to make restitution by making three bunches of gold flowers which are to be enshrined in the relic chamber of the great shrine. I would ask you to be a partner in this good work.\u201b The eldest son replied: \u201aI did not ask you to vilify the Buddha. You did it on your own accord. So you go alone.\u201b The goldsmith then called his middle son and asked for his co-operation, who gave the same reply as the eldest brother. The goldsmith called his youngest son and sought his help. The youngest son said: \u201aWhatever business is there to be discharged by you, it is my duty to help.\u201b And so he helped his father in making the gold flowers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The goldsmith made three gold flower vessels, about half a cubit high, put gold flowers in them, and enshrined them in the relic chamber of the great shrine. Then (as advised by the <em>arahat<\/em>,) he wetted his clothes and hair, and atoned for his grave blunder. (This is how the future Jail performed a meritorious deed.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>His Last Existence as Jail, The Rich Man<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>for his improper remarks concerning the Buddha, the goldsmith was sent adrift in the river for seven existences. As his last existence, during the time of Buddha Gotama, he was reborn to the daughter of a rich man in B\u01cer\u01ce\u00d3as\u012b under strange circumstances. The rich<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>man&#8217;s daughter was extremely beautiful when she was about fifteen or sixteen years old. Her parents put her on the seventh floor of their house with a governess. They lived there alone in the private chamber. One day, as the girl was looking out through the window, a person with super-normal power (v<em>ijj\u01cedhara<\/em>), travelling in the air happened to see her. He was deeply enamoured of her and came in through the window. The two fell in love with each other.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>She became pregnant by the man. Her governess asked her how she became pregnant. She confided in her about her secret affair but forbade her to tell it to anyone. The governess dared not disclose the secret to anyone. On the tenth month of pregnancy, the child, a boy, was born. The young mother had the baby put inside an earthen pot, had its lid covered, and placing garlands and bunches of flowers over it, she detailed the governess to carry it on her head and sent it adrift in the river Ga~g\u01ce. If anybody were to inquire about her action, the governess was to say that she was making a sacrificial offering for her mistress. This scheme was carried out successfully.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At that time, two ladies, who were bathing downstream, noticed the earthen pot floating down. One of them said: \u201aThat pot belongs to me!\u201b The other said: \u201aThe contents of that pot belong to me!\u201b So, they took the pot from the water, placed it on dry ground and opened it. On finding a baby in it, the first lady, who said the pot belonged to her, claimed the child as hers. The second lady, who said the contents of the pot belonged to her, also claimed the child as hers. They brought the dispute to the court of justice which was at a loss to give a judgment. They referred it to the King who decided that the child belonged to the second lady.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The lady who won the claim over the child was a female lay supporter who was a close attendant of the Venerable Mah\u01cekacc\u01ceyana. She brought up the child with the intention of sending him to the Venerable, to be admitted as a novice. Since the child at birth was not bathed, his hair was tangled with dried dirty matter from his mother\u2019s womb and on that account, he was given the name Ja\u00d4ila (knotted hair).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When Ja\u00d4ila was a toddler, Venerable Mah\u01cekacc\u01ceyana went to the lady\u2019s house for alms- food. She offered alms-food to the Venerable, who saw the boy and asked her: \u201aFemale lay supporter, does this boy belong to you?\u201b And she replied: \u201aYes, Venerable Sir. I intend to send him to your reverence to be admitted into the order. May your reverence admit him as a novice.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Venerable Mah\u01cekacc\u01ceyana said: \u201aVery well,\u201b and took the boy with him. He reviewed the fortunes of the boy and saw by his supernormal knowledge that the boy had great past merit and was destined to enjoy a high status in life. And considering his tender age, he thought that the boy was too young for admission into the order and his faculties were not mature enough. So he took the boy to the house of a lay supporter in Taxila.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The lay supporter of Taxila, after making obeisance to the Venerable Mah\u01cekacc\u01ceyana, asked him: \u201aVenerable Sir, does this boy belong to you?\u201b And the Venerable answered:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aYes, lay supporter. He will become a <em>bhikkhu<\/em>. But he is still too young. Let him stay under your care.\u201b The lay supporter said: \u201aVery well, Venerable Sir,\u201b and he adopted the boy as his son.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The lay supporter of Taxila was a merchant. It so happened that he had a considerable quantity of merchandise, which he found no buyers for twelve years. One day, as he was going on a journey, he entrusted these unsold merchandise to the boy, to be sold at certain prices.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ef1 t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a anh ta v\u1edbi t\u01b0 c\u00e1ch l\u00e0 ng\u01b0\u1eddi trong t\u00f9, Ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng gi\u00e0u c\u00f3<br>V\u00ec nh\u1eefng nh\u1eadn x\u00e9t kh\u00f4ng \u0111\u00fang \u0111\u1eafn c\u1ee7a m\u00ecnh v\u1ec1 \u0110\u1ee9c Ph\u1eadt, ng\u01b0\u1eddi th\u1ee3 kim ho\u00e0n \u0111\u00e3 b\u1ecb g\u1eedi tr\u00f4i s\u00f4ng trong b\u1ea3y l\u1ea7n hi\u1ec7n h\u1eefu. L\u00e0 s\u1ef1 hi\u1ec7n h\u1eefu cu\u1ed1i c\u00f9ng c\u1ee7a Ng\u00e0i, v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Gotama, Ng\u00e0i t\u00e1i sinh l\u00e0m con g\u00e1i c\u1ee7a m\u1ed9t ng\u01b0\u1eddi gi\u00e0u c\u00f3 \u1edf B\u01cer\u01ce\u00d3as\u012b trong nh\u1eefng ho\u00e0n c\u1ea3nh k\u1ef3 l\u1ea1. Ng\u01b0\u1eddi gi\u00e0u<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>con g\u00e1i c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng c\u1ef1c k\u1ef3 xinh \u0111\u1eb9p khi c\u00f4 \u1ea5y kho\u1ea3ng m\u01b0\u1eddi l\u0103m ho\u1eb7c m\u01b0\u1eddi s\u00e1u tu\u1ed5i. Cha m\u1eb9 c\u00f4 \u0111\u00e3 \u0111\u01b0a c\u00f4 l\u00ean t\u1ea7ng b\u1ea3y c\u1ee7a ng\u00f4i nh\u00e0 c\u1ee7a h\u1ecd v\u1edbi m\u1ed9t ng\u01b0\u1eddi gia s\u01b0. H\u1ecd s\u1ed1ng \u1edf \u0111\u00f3 m\u1ed9t m\u00ecnh trong ph\u00f2ng ri\u00eang. M\u1ed9t ng\u00e0y n\u1ecd, khi c\u00f4 g\u00e1i \u0111ang nh\u00ecn ra c\u1eeda s\u1ed5, m\u1ed9t ng\u01b0\u1eddi c\u00f3 s\u1ee9c m\u1ea1nh si\u00eau b\u00ecnh th\u01b0\u1eddng (vijj\u01cedhara), \u0111ang du h\u00e0nh trong kh\u00f4ng trung t\u00ecnh c\u1edd nh\u00ecn th\u1ea5y c\u00f4. Anh v\u00f4 c\u00f9ng say m\u00ea c\u00f4 v\u00e0 b\u01b0\u1edbc v\u00e0o qua c\u1eeda s\u1ed5. Hai ng\u01b0\u1eddi y\u00eau nhau say \u0111\u1eafm.<br>C\u00f4 c\u00f3 thai b\u1edfi ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng. C\u00f4 gia s\u01b0 h\u1ecfi c\u00f4 \u1ea5y l\u00e0m th\u1ebf n\u00e0o m\u00e0 c\u00f4 \u1ea5y c\u00f3 thai. C\u00f4 \u1ea5y t\u00e2m s\u1ef1 v\u1edbi c\u00f4 \u1ea5y v\u1ec1 chuy\u1ec7n th\u1ea7m k\u00edn c\u1ee7a m\u00ecnh nh\u01b0ng c\u1ea5m c\u00f4 \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c n\u00f3i ra cho ai bi\u1ebft. C\u00f4 gia s\u01b0 kh\u00f4ng d\u00e1m ti\u1ebft l\u1ed9 b\u00ed m\u1eadt cho ai. V\u00e0o th\u00e1ng th\u1ee9 m\u01b0\u1eddi c\u1ee7a thai k\u1ef3, \u0111\u1ee9a tr\u1ebb, m\u1ed9t b\u00e9 trai, \u0111\u01b0\u1ee3c sinh ra. Ng\u01b0\u1eddi m\u1eb9 tr\u1ebb cho \u0111\u1ee9a b\u00e9 v\u00e0o trong m\u1ed9t c\u00e1i ni\u00eau \u0111\u1ea5t, \u0111\u1eady k\u00edn n\u1eafp r\u1ed3i \u0111\u1eb7t nh\u1eefng v\u00f2ng hoa v\u00e0 b\u00f3 hoa l\u00ean tr\u00ean, b\u00e0 k\u1ec3 chi ti\u1ebft \u0111\u1ec3 c\u00f4 gia s\u01b0 \u0111\u1ed9i n\u00f3 l\u00ean \u0111\u1ea7u v\u00e0 g\u1eedi tr\u00f4i s\u00f4ng Ga ~ g\u01ce. N\u1ebfu c\u00f3 ai \u0111\u00f3 mu\u1ed1n h\u1ecfi v\u1ec1 h\u00e0nh \u0111\u1ed9ng c\u1ee7a c\u00f4 \u1ea5y, th\u00ec ng\u01b0\u1eddi gia s\u01b0 s\u1ebd n\u00f3i r\u1eb1ng c\u00f4 \u1ea5y \u0111ang l\u00e0m l\u1ec5 v\u1eadt hi\u1ebfn t\u1ebf cho t\u00ecnh nh\u00e2n c\u1ee7a m\u00ecnh. \u0110\u1ec1 \u00e1n n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n th\u00e0nh c\u00f4ng.<br>Khi \u0111\u00f3, hai b\u00e0 \u0111ang t\u1eafm \u1edf h\u1ea1 l\u01b0u th\u00ec nh\u1eadn th\u1ea5y chi\u1ebfc n\u1ed3i \u0111\u1ea5t n\u1ed5i xu\u1ed1ng. M\u1ed9t ng\u01b0\u1eddi trong s\u1ed1 h\u1ecd n\u00f3i: \u201aC\u00e1i n\u1ed3i \u0111\u00f3 thu\u1ed9c v\u1ec1 t\u00f4i!\u201b Ng\u01b0\u1eddi kia n\u00f3i: \u201a\u0110\u1ed3 \u0111\u1ea1c trong c\u00e1i n\u1ed3i \u0111\u00f3 thu\u1ed9c v\u1ec1 t\u00f4i!\u201b V\u00ec v\u1eady, h\u1ecd l\u1ea5y c\u00e1i n\u1ed3i t\u1eeb trong n\u01b0\u1edbc, \u0111\u1eb7t n\u00f3 tr\u00ean n\u1ec1n \u0111\u1ea5t kh\u00f4 v\u00e0 m\u1edf n\u00f3 ra. Khi t\u00ecm th\u1ea5y m\u1ed9t \u0111\u1ee9a tr\u1ebb trong \u0111\u00f3, \u0111\u1ec7 nh\u1ea5t phu nh\u00e2n, ng\u01b0\u1eddi n\u00f3i r\u1eb1ng chi\u1ebfc ch\u1eadu thu\u1ed9c v\u1ec1 b\u00e0, \u0111\u00e3 tuy\u00ean b\u1ed1 \u0111\u1ee9a tr\u1ebb l\u00e0 c\u1ee7a b\u00e0. Ng\u01b0\u1eddi ph\u1ee5 n\u1eef th\u1ee9 hai, ng\u01b0\u1eddi n\u00f3i r\u1eb1ng \u0111\u1ed3 \u0111\u1ea1c trong chi\u1ebfc n\u1ed3i thu\u1ed9c v\u1ec1 c\u00f4 \u1ea5y, c\u0169ng tuy\u00ean b\u1ed1 \u0111\u1ee9a tr\u1ebb l\u00e0 c\u1ee7a c\u00f4 \u1ea5y. H\u1ecd \u0111\u00e3 \u0111\u01b0a v\u1ee5 tranh ch\u1ea5p ra t\u00f2a \u00e1n c\u00f4ng l\u00fd \u0111ang thua l\u1ed7 \u0111\u1ec3 \u0111\u01b0a ra ph\u00e1n quy\u1ebft. H\u1ecd chuy\u1ec3n n\u00f3 cho nh\u00e0 vua, ng\u01b0\u1eddi \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh r\u1eb1ng \u0111\u1ee9a tr\u1ebb thu\u1ed9c v\u1ec1 ng\u01b0\u1eddi ph\u1ee5 n\u1eef th\u1ee9 hai.<br>Ng\u01b0\u1eddi ph\u1ee5 n\u1eef gi\u00e0nh \u0111\u01b0\u1ee3c quy\u1ec1n \u0111\u00f2i l\u1ea1i \u0111\u1ee9a tr\u1ebb l\u00e0 m\u1ed9t n\u1eef c\u01b0 s\u0129 c\u1ea5p d\u01b0\u1ee1ng, ng\u01b0\u1eddi h\u1ea7u c\u1eadn c\u1ee7a H\u00f2a th\u01b0\u1ee3ng Mah\u01cekacc\u01ceyana. C\u00f4 mang \u0111\u1ee9a tr\u1ebb v\u1edbi \u00fd \u0111\u1ecbnh g\u1eedi n\u00f3 cho H\u00f2a th\u01b0\u1ee3ng, \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn l\u00e0m sa di. V\u00ec \u0111\u1ee9a tr\u1ebb khi sinh ra kh\u00f4ng \u0111\u01b0\u1ee3c t\u1eafm g\u1ed9i, t\u00f3c c\u1ee7a n\u00f3 b\u1ecb r\u1ed1i b\u1edfi ch\u1ea5t b\u1ea9n kh\u00f4 t\u1eeb khi c\u00f2n trong b\u1ee5ng m\u1eb9 v\u00e0 v\u00ec th\u1ebf, n\u00f3 \u0111\u01b0\u1ee3c \u0111\u1eb7t cho c\u00e1i t\u00ean Ja\u00d4ila (t\u00f3c th\u1eaft n\u00fat).<br>Khi Ja\u00d4ila m\u1edbi ch\u1eadp ch\u1eefng bi\u1ebft \u0111i, \u0110\u1ea1i \u0111\u1ee9c Mah\u01cekacc\u01ceyana \u0111\u00e3 \u0111\u1ebfn nh\u00e0 m\u1ed9t ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u1ec3 kh\u1ea5t th\u1ef1c. C\u00f4 \u1ea5y c\u00fang d\u01b0\u1eddng \u0111\u1ed3 \u0103n cho \u0110\u1ea1i \u0111\u1ee9c, ng\u01b0\u1eddi nh\u00ecn th\u1ea5y c\u1eadu b\u00e9 v\u00e0 h\u1ecfi c\u00f4 \u1ea5y: \u201aN\u1eef c\u01b0 s\u0129 \u1ee7ng h\u1ed9, c\u1eadu b\u00e9 n\u00e0y c\u00f3 thu\u1ed9c v\u1ec1 con kh\u00f4ng?\u201b V\u00e0 c\u00f4 \u1ea5y \u0111\u00e1p: \u201aV\u00e2ng, th\u01b0a \u0110\u1ea1i \u0111\u1ee9c. T\u00f4i \u0111\u1ecbnh g\u1eedi anh ta \u0111\u1ebfn s\u1ef1 t\u00f4n k\u00ednh c\u1ee7a b\u1ea1n \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn v\u00e0o \u0111\u01a1n \u0111\u1eb7t h\u00e0ng. Mong s\u1ef1 t\u00f4n k\u00ednh c\u1ee7a b\u1ea1n th\u1eeba nh\u1eadn anh \u1ea5y nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u1edbi. \u201b<br>H\u00f2a th\u01b0\u1ee3ng Mah\u01cekacc\u01ceyana n\u00f3i: \u201aT\u1ed1t l\u1eafm,\u201b v\u00e0 d\u1eabn c\u1eadu b\u00e9 \u0111i theo. \u00d4ng xem l\u1ea1i v\u1eadn may c\u1ee7a c\u1eadu b\u00e9 v\u00e0 th\u00f4ng qua s\u1ef1 hi\u1ec3u bi\u1ebft si\u00eau th\u01b0\u1eddng c\u1ee7a m\u00ecnh r\u1eb1ng c\u1eadu b\u00e9 \u0111\u00e3 c\u00f3 c\u00f4ng lao to l\u1edbn trong qu\u00e1 kh\u1ee9 v\u00e0 \u0111\u01b0\u1ee3c h\u01b0\u1edfng m\u1ed9t \u0111\u1ecba v\u1ecb cao trong cu\u1ed9c s\u1ed1ng. V\u00e0 x\u00e9t v\u1ec1 \u0111\u1ed9 tu\u1ed5i c\u00f2n non n\u1edbt c\u1ee7a m\u00ecnh, anh cho r\u1eb1ng c\u1eadu b\u00e9 c\u00f2n qu\u00e1 nh\u1ecf \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn v\u00e0o \u0111\u01a1n h\u00e0ng v\u00e0 kh\u1ea3 n\u0103ng c\u1ee7a c\u1eadu ch\u01b0a \u0111\u1ee7 tr\u01b0\u1edfng th\u00e0nh. V\u00ec v\u1eady, \u00f4ng \u0111\u00e3 \u0111\u01b0a c\u1eadu b\u00e9 \u0111\u1ebfn nh\u00e0 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi h\u1ed7 tr\u1ee3 gi\u00e1o d\u00e2n \u1edf Taxila.<br>C\u01b0 s\u0129 \u1ee7ng h\u1ed9 Taxila, sau khi v\u00e2ng l\u1eddi \u0110\u1ea1i \u0111\u1ee9c Mah\u01cekacc\u01ceyana, \u0111\u00e3 h\u1ecfi \u00f4ng: \u201aTh\u01b0a \u0110\u1ea1i \u0111\u1ee9c, c\u1eadu b\u00e9 n\u00e0y c\u00f3 thu\u1ed9c v\u1ec1 ng\u00e0i kh\u00f4ng?\u201b V\u00e0 Th\u01b0\u1ee3ng t\u1ecda tr\u1ea3 l\u1eddi:<br>\u201aV\u00e2ng, ng\u01b0\u1eddi \u1ee7ng h\u1ed9 gi\u00e1o d\u00e2n. Anh ta s\u1ebd tr\u1edf th\u00e0nh m\u1ed9t t\u1ef3 kh\u01b0u. Nh\u01b0ng anh \u1ea5y v\u1eabn c\u00f2n qu\u00e1 tr\u1ebb. H\u00e3y \u0111\u1ec3 n\u00f3 \u1edf d\u01b0\u1edbi s\u1ef1 ch\u0103m s\u00f3c c\u1ee7a ng\u00e0i. \u201dNg\u01b0\u1eddi h\u1ed7 tr\u1ee3 c\u01b0 s\u0129 n\u00f3i:\u201a R\u1ea5t t\u1ed1t, th\u01b0a \u0110\u1ea1i \u0111\u1ee9c, \u201bv\u00e0 \u00f4ng \u1ea5y \u0111\u00e3 nh\u1eadn c\u1eadu b\u00e9 l\u00e0m con c\u1ee7a m\u00ecnh.<br>Ng\u01b0\u1eddi \u1ee7ng h\u1ed9 Taxila l\u00e0 m\u1ed9t th\u01b0\u01a1ng gia. T\u00ecnh c\u1edd x\u1ea3y ra r\u1eb1ng anh ta c\u00f3 m\u1ed9t l\u01b0\u1ee3ng h\u00e0ng h\u00f3a \u0111\u00e1ng k\u1ec3, m\u00e0 anh ta kh\u00f4ng t\u00ecm th\u1ea5y ng\u01b0\u1eddi mua trong su\u1ed1t m\u01b0\u1eddi hai n\u0103m. M\u1ed9t ng\u00e0y n\u1ecd, khi \u0111ang \u0111i du l\u1ecbch, anh ta giao nh\u1eefng m\u00f3n h\u00e0ng ch\u01b0a b\u00e1n \u0111\u01b0\u1ee3c n\u00e0y cho c\u1eadu b\u00e9 v\u00e0 \u0111\u01b0\u1ee3c b\u00e1n v\u1edbi gi\u00e1 nh\u1ea5t \u0111\u1ecbnh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Ja\u00d4ila sold The Unsold Twelve Years Old Merchandise in A Single Day<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>On the day when Ja\u00d4ila was in charge of the shop, the guardian spirits of the town exercised their power over the townsfolk, directing them to Ja\u00d4ila&#8217;s shop for whatever needs they had, even as trifling as condiments. He was able to sell the unsalable twelve years old merchandise in a single day. When the merchant returned home and saw none of his unsalable &nbsp;goods, &nbsp;he &nbsp;asked &nbsp;the &nbsp;boy: &nbsp;\u201aSon, &nbsp;have &nbsp;you &nbsp;destroyed &nbsp;all &nbsp;those &nbsp;goods?\u201b &nbsp;Ja\u00d4ila replied: \u201aNo, I did not destroy them. I have sold them at the prices you stated. Here are the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1494<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>accounts, and here is the money.\u201b His adoptive father was highly pleased. \u201aThis boy has the making of a successful man. He is an invaluable asset of a man,\u201b thus reflected the merchant. Accordingly, he married his grown up daughter to Ja\u00d4ila. Then, he had a big house built for the couple. When the construction of the house was completed, he presented it to the couple for their residence.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Ja\u00d4ila, Lord of the Golden Hill<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>When Ja\u00d4ila took occupancy of his house, as soon as he put his foot at the threshold of the house, a golden hill eighty cubits high suddenly appeared through the earth at the back of the house. On learning the news of Ja\u00d4ila&#8217;s immense fortune, the King conferred him the Royal Treasurer, sending him the white umbrella and the paraphernalia of Treasurer&#8217;s office. from then onwards, Ja\u00d4ila was known as Ja\u00d4ila, the Treasurer.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Ja\u00d4ila made Inquiries about The Existence of His Peers in The Southern Island Continent <\/strong>Ja\u00d4ila had three sons. When they had grown up to adulthood, he had a desire to become a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>bhikkhu<\/em>. But he also had the duty to the King as Treasurer. If there were to exist in the Southern Island Continent another Rich Man who was equal in wealth to him, he might be released by the King so that he could join the order. Otherwise, he had no chance to become a <em>bhikkhu<\/em>. So, he had a gold brick, a gold goad and a pair of gold slippers made, which he entrusted to his men, saying: \u201aMy men, go around the Southern Island Continent taking these articles with you and enquire about the existence or otherwise of a rich man whose wealth is equal to mine.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ja\u00d4ila\u2019s men went around the country and reached the town of Bhaddiya where they met Me\u00d3\u010faka the rich man who asked them: \u201aO men, what is your business in touring this place?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aWe are touring the country to find something,\u201b said Ja\u00d4ila&#8217;s men. Me\u00d3\u010faka, seeing the gold brick, the gold goad and the pair of gold slippers which the visitors were carrying with them, rightly surmised that the men were making enquires about the wealth of the country. So he said to them: \u201aO men, go and see at the back of my house.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ja\u00d4ila&#8217;s men saw at the back of Me\u00d3\u010faka&#8217;s house an area of about fourteen acres (8 <em>karisas<\/em>) packed with golden goat statues of the sizes of a bull or a horse or an elephant. Having inspected all those gold statues, they came out of Me\u00d3\u010faka&#8217;s compound. \u201aHave you found the things you were looking for?\u201b asked Me\u00d3\u010faka, and they said to him: \u201aYes, Rich Man, we have.\u201b \u201aThen you may go,\u201b said Me\u00d3\u010faka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ja\u00d4ila&#8217;s men returned to their home town and reported to their master about the immense wealth of Me\u00d3\u010faka of Bhaddiya. \u201aRich Man, what is your wealth when compared to Medaka&#8217;s?\u201b they said to Jatila and they gave the details of what they had seen at the backyard of Me\u00d3\u010faka\u2019s house. Ja\u00d4ila was happy about the discovery. \u201aWe have found one type of rich man. Perhaps another type also exists,\u201b he thought to himself This time he entrusted his men with a piece of velvet, which was worth a hundred thousand ticals, and sent them around in search of another type of rich man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The men went to R\u01cejagaha and stationed themselves at a place not far from Jotika\u2019s great mansion. They collected some firewood and were making a fire when they were asked by the people what they were going to do with the fire. They answered: \u201aWe have a valuable piece of velvet cloth for sale. We find no one who can afford the price. We are returning to our hometown. This piece of velvet cloth would attract robbers on the way. So we are going to destroy it by burning it.\u201b This was, of course, said as a pretence to probe the mettle of the people,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jotika noticed the men and enquired what was afoot. On being told about the men&#8217;s tall story, he called them up and asked: \u201aHow much is your cloth worth?\u201b They answered:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aRich man, it is worth a hundred thousand.\u201b Jotika ordered his men to pay the price of a hundred thousand to the sellers and said to them: \u201aO men, give it to my maid-servant who is scavenging at my gate,\u201b entrusting the cloth to them.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The scavenger came to Jotika murmuring (in the presence of Ja\u00d4ila&#8217;s men): \u201aO Rich Man,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>how is it? If I am at fault, you could chastise me by beating. But sending such a coarse piece of cloth to me is too much. How could I use it on my person?\u201b Jotika said to her:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aMy dear girl, I did not send it for wearing. I meant it to be used as your foot rug. You could fold it up under your bed and when you go to bed you could use it for wiping your feet after washing them in scented water, couldn&#8217;t you?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aThat I could do,\u201b said the maid servant.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jatila&#8217;s men reported back their experiences in R\u01cejagaha and told their master: \u201aO Rich man, what is your wealth when compared to that of Jotika?\u201b They said thus to Ja\u00d4ila, and they described the marvellous grandeur of Jotika\u2019s mansion, his vast wealth, and his maid- servants remarks about the velvet piece.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Ja\u00d4ila tested The Past Merits of His Three Sons<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Ja\u00d4ila was overjoyed to learn about the presence, in the country, of two great Rich Men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aNow I shall get the King\u2019s permission to enter the Order,\u201b he thought and went to see the King about it.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Herein, the Commentary does not specify the name of the King. However, in the Commentary on the <strong>Dhammapada<\/strong>, in the story of Vis\u01cekh\u01ce, it has been said: \u201aIt is important to remember that within the domain of King Bimbis\u01cera, there were five Rich men of inexhaustible resources, namely, Jotika, Ja\u00d4ila, Me\u00d3\u010faka, Pu\u00d3\u00d3aka and K\u01ce\u00c4ava\u00c4iya.\u201b Hence the King here should he understood to mean Bimbis\u01cera.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The King said to Ja\u00d4ila: \u201aVery well, Rich Man, you may go forth into bhikkhuhood.\u201b Ja\u00d4ila went home, called his three sons, and handing over a pick-axe with a gold handle and diamond bit, said to them: \u201aSons, go and get me a lump of gold from the golden hill behind our house.\u201b The eldest son took the pick-axe and struck at the golden hill. He felt he was striking at granite. Ja\u00d4ila than took the pick-axe from him and gave it to the middle son to try at it; and he met with the same experience.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the third son was given the pick-axe to do the job, he found the golden hill as if it were mound of soft clay. Gold came off it in layers and lumps at his easy strokes. Jatila said to his youngest son: \u201aThat will do, son.\u201b Then he said the two elder sons: \u201aSons, this golden hill does not appear on account of your past merit. It is the result of the past merit of myself and your youngest brother. Therefore, be united with your youngest brother and enjoy the wealth peacefully together.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Herein, we should remember the past existence of Ja\u00d4ila as the goldsmith. At that existence, he had angrily said to an <em>arahat: <\/em>\u201aGo and throw away your Buddha (image) into the water!\u201b For that verbal misconduct, he was sent adrift in the river at birth for seven successive existences. At his last existence also he met the with the same fate.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the goldsmith was making golden flowers to offer to the Buddha at the shrine, which was built in honour of the deceased Buddha Kassapa, to atone for his verbal misconduct, only his youngest son joined in the effort. As the result of their good deed, the father, Ja\u00d4ila and his youngest son alone had the benefit of the golden hill that appeared.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After admonishing his sons, Ja\u00d4ila the Rich Man went to the Buddha and entered bhikkhuhood. With due diligence in <em>bhikkhu <\/em>practice, he attained arahatship in two or three days.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Later on, the Buddha went on the alms-round with five hundred <em>bhikkhus <\/em>and arrived at the house of Ja\u00d4ila&#8217;s three sons. The sons made food offerings to the Buddha and His Sangha for fifteen days.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the congregation of <em>bhikkhus <\/em>in the assembly hall, <em>bhikkhus <\/em>asked Bhikkhu Ja\u00d4ila:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aFriend Ja\u00d4ila, do you still have attachment today to the golden hill of eighty cubits in height and your three sons?\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Bhikkhu Ja\u00d4ila, an <em>arahat<\/em>, replied: \u201aFriend, I have no attachment to the golden hill and my three sons.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1496<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><\/a>The <em>bhikkhus <\/em>said: \u201aThis Bhikkhu Ja\u00d4ila claims arahatship falsely.\u201b When the Buddha heard the accusations of these <em>bhikkhus<\/em>, He said: \u201a<em>Bhikkhus <\/em>there is no attachment whatever in the mental state of Bhikkhu Ja\u00d4ila to that golden hill and his sons.\u201b Further, the Buddha spoke this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201aHe, who in the world has given up craving (that arises at the six sense-doors) and has renounced the home life to become a <em>bhikkhu<\/em>, who has exhausted craving for existence, and made an end of all forms of existence, him I call a <em>br\u01cehmana <\/em>(one who has rid himself of all evil.)\u201b \u2014\u2014 <strong>Dhammapada<\/strong>, V-4 16.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>By the end of discourse many persons attained Path-Knowledge such as <em>sot\u01cepatti-phala<\/em>. (This account is extracted from the Commentary on the <strong>Dhammapada<\/strong>, Book Two.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ja\u00d4ila \u0111\u00e3 ki\u1ec3m tra c\u00e1c tinh th\u1ea7n trong qu\u00e1 kh\u1ee9 c\u1ee7a ba \u0111\u1ee9a con trai c\u1ee7a anh \u1ea5y<br>Ja\u00d4ila v\u00f4 c\u00f9ng vui m\u1eebng khi bi\u1ebft v\u1ec1 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a hai Ng\u01b0\u1eddi gi\u00e0u v\u0129 \u0111\u1ea1i \u1edf \u0111\u1ea5t n\u01b0\u1edbc.<br>\u201cB\u00e2y gi\u1edd t\u00f4i s\u1ebd xin ph\u00e9p Nh\u00e0 vua \u0111\u1ec3 v\u00e0o D\u00f2ng,\u201d anh ngh\u0129 v\u00e0 \u0111\u1ebfn g\u1eb7p Nh\u00e0 vua v\u1ec1 \u0111i\u1ec1u \u0111\u00f3.<br>(\u1ede \u0111\u00e2y, Lu\u1eadn ng\u1eef kh\u00f4ng n\u00eau r\u00f5 t\u00ean c\u1ee7a Vua. Tuy nhi\u00ean, trong Lu\u1eadn ng\u1eef v\u1ec1 Kinh Ph\u00e1p C\u00fa, trong truy\u1ec7n Vis\u01cekh\u01ce, c\u00f3 n\u00f3i r\u1eb1ng: \u201aC\u1ea7n nh\u1edb r\u1eb1ng trong l\u00e3nh \u0111\u1ecba c\u1ee7a Vua Bimbis\u01cera, \u0111\u00e3 c\u00f3 n\u0103m ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng gi\u00e0u c\u00f3 v\u1edbi ngu\u1ed3n t\u00e0i nguy\u00ean v\u00f4 t\u1eadn, \u0111\u00f3 l\u00e0 Jotika, Ja\u00d4ila, Me\u00d3\u010faka, Pu\u00d3\u00d3aka v\u00e0 K\u01ce\u00c4ava\u00c4iya. \u201bV\u00ec v\u1eady, nh\u00e0 vua \u1edf \u0111\u00e2y n\u00ean hi\u1ec3u ngh\u0129a l\u00e0 Bimbis\u01cera.)<br>Vua n\u00f3i v\u1edbi Ja\u00d4ila: T\u1ed1t l\u1eafm, ph\u00fa \u00f4ng, \u00f4ng c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh t\u1ef3 kh\u01b0u. C\u00e1c con trai, h\u00e3y \u0111i l\u1ea5y cho t\u00f4i m\u1ed9t c\u1ee5c v\u00e0ng t\u1eeb ng\u1ecdn \u0111\u1ed3i v\u00e0ng ph\u00eda sau nh\u00e0 ch\u00fang ta. \u201bNg\u01b0\u1eddi con trai c\u1ea3 c\u1ea7m r\u00ecu t\u1ea5n c\u00f4ng v\u00e0o ng\u1ecdn \u0111\u1ed3i v\u00e0ng. Anh c\u1ea3m th\u1ea5y m\u00ecnh \u0111ang r\u1ea5t \u1ea5n t\u01b0\u1ee3ng tr\u01b0\u1edbc \u0111\u00e1 granit. Ja\u00d4ila l\u1ea5y c\u00e1i r\u00ecu c\u1ee7a anh ta v\u00e0 \u0111\u01b0a n\u00f3 cho ng\u01b0\u1eddi con trai gi\u1eefa \u0111\u1ec3 th\u1eed n\u00f3; v\u00e0 anh \u1ea5y \u0111\u00e3 g\u1eb7p c\u00f9ng m\u1ed9t tr\u1ea3i nghi\u1ec7m.<br>Khi ng\u01b0\u1eddi con trai th\u1ee9 ba \u0111\u01b0\u1ee3c giao cho c\u00e1i r\u00ecu \u0111\u1ec3 l\u00e0m c\u00f4ng vi\u1ec7c, anh ta t\u00ecm th\u1ea5y ng\u1ecdn \u0111\u1ed3i v\u00e0ng nh\u01b0 th\u1ec3 n\u00f3 l\u00e0 m\u1ed9t g\u00f2 \u0111\u1ea5t s\u00e9t m\u1ec1m. V\u00e0ng r\u01a1i ra th\u00e0nh t\u1eebng l\u1edbp v\u00e0 v\u00f3n c\u1ee5c khi anh \u1ea5y d\u1ec5 d\u00e0ng vu\u1ed1t ve. Jatila n\u00f3i v\u1edbi con trai \u00fat c\u1ee7a m\u00ecnh: \u0110i\u1ec1u \u0111\u00f3 s\u1ebd l\u00e0m \u0111\u01b0\u1ee3c, con trai. \u201bSau \u0111\u00f3, \u00f4ng n\u00f3i v\u1edbi hai ng\u01b0\u1eddi con trai l\u1edbn: C\u00e1c con trai, ng\u1ecdn \u0111\u1ed3i v\u00e0ng n\u00e0y kh\u00f4ng xu\u1ea5t hi\u1ec7n v\u00ec c\u00f4ng \u0111\u1ee9c qu\u00e1 kh\u1ee9 c\u1ee7a con. \u0110\u00f3 l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a c\u00f4ng \u0111\u1ee9c trong qu\u00e1 kh\u1ee9 c\u1ee7a b\u1ea3n th\u00e2n v\u00e0 em \u00fat c\u1ee7a b\u1ea1n. V\u00ec v\u1eady, h\u00e3y \u0111o\u00e0n k\u1ebft v\u1edbi em \u00fat c\u1ee7a b\u1ea1n v\u00e0 c\u00f9ng nhau t\u1eadn h\u01b0\u1edfng s\u1ef1 gi\u00e0u c\u00f3 m\u1ed9t c\u00e1ch h\u00f2a b\u00ecnh. \u201b<br>(\u1ede \u0111\u00e2y, ch\u00fang ta n\u00ean nh\u1edb s\u1ef1 t\u1ed3n t\u1ea1i trong qu\u00e1 kh\u1ee9 c\u1ee7a Ja\u00d4ila v\u1edbi t\u01b0 c\u00e1ch l\u00e0 ng\u01b0\u1eddi th\u1ee3 kim ho\u00e0n. L\u00fac t\u1ed3n t\u1ea1i, anh ta \u0111\u00e3 gi\u1eadn d\u1eef n\u00f3i v\u1edbi m\u1ed9t v\u1ecb A la h\u00e1n: \u201aH\u00e3y v\u1ee9t (h\u00ecnh t\u01b0\u1ee3ng) \u0110\u1ee9c Ph\u1eadt c\u1ee7a b\u1ea1n xu\u1ed1ng n\u01b0\u1edbc \u0111i!\u201b V\u00ec h\u00e0nh vi sai tr\u00e1i b\u1eb1ng l\u1eddi n\u00f3i \u0111\u00f3, anh ta \u0111\u00e3 b\u1ecb g\u1eedi tr\u00f4i d\u1ea1t tr\u00ean d\u00f2ng s\u00f4ng khi sinh ra b\u1ea3y l\u1ea7n t\u1ed3n t\u1ea1i li\u00ean ti\u1ebfp. \u1ede l\u1ea7n t\u1ed3n t\u1ea1i cu\u1ed1i c\u00f9ng, anh c\u0169ng g\u1eb7p nh\u1eefng ng\u01b0\u1eddi c\u00f9ng s\u1ed1 ph\u1eadn.<br>Khi ng\u01b0\u1eddi th\u1ee3 kim ho\u00e0n \u0111ang l\u00e0m nh\u1eefng b\u00f4ng hoa v\u00e0ng \u0111\u1ec3 d\u00e2ng l\u00ean \u0110\u1ee9c Ph\u1eadt t\u1ea1i \u0111i\u1ec7n th\u1edd, \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng \u0111\u1ec3 t\u00f4n vinh \u0110\u1ee9c Ph\u1eadt Kassapa \u0111\u00e3 khu\u1ea5t, \u0111\u1ec3 chu\u1ed9c l\u1ed7i cho h\u00e0nh vi sai tr\u00e1i c\u1ee7a m\u00ecnh, ch\u1ec9 c\u00f3 ng\u01b0\u1eddi con trai \u00fat c\u1ee7a \u00f4ng tham gia n\u1ed7 l\u1ef1c. K\u1ebft qu\u1ea3 c\u1ee7a vi\u1ec7c l\u00e0m t\u1ed1t c\u1ee7a h\u1ecd, ng\u01b0\u1eddi cha, Ja\u00d4ila v\u00e0 con trai \u00fat c\u1ee7a \u00f4ng \u0111\u00e3 \u0111\u01b0\u1ee3c h\u01b0\u1edfng l\u1ee3i t\u1eeb ng\u1ecdn \u0111\u1ed3i v\u00e0ng xu\u1ea5t hi\u1ec7n.)<br>Sau khi khuy\u00ean nh\u1ee7 c\u00e1c con trai c\u1ee7a m\u00ecnh, Ng\u01b0\u1eddi Gi\u00e0u Ja\u00d4ila \u0111\u1ebfn g\u1eb7p \u0110\u1ee9c Ph\u1eadt v\u00e0 nh\u1eadp gi\u1edbi T\u1ef3 kh\u01b0u. V\u1edbi s\u1ef1 si\u00eang n\u0103ng th\u1ef1c h\u00e0nh T\u1ef3 kh\u01b0u, v\u1ecb \u1ea5y \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-la-h\u00e1n trong hai ho\u1eb7c ba ng\u00e0y.<br>Sau \u0111\u00f3, \u0110\u1ee9c Ph\u1eadt \u0111i kh\u1ea5t th\u1ef1c v\u1edbi n\u0103m tr\u0103m v\u1ecb t\u1ef3 kh\u01b0u v\u00e0 \u0111\u1ebfn nh\u00e0 ba ng\u01b0\u1eddi con trai c\u1ee7a Ja\u00d4ila. C\u00e1c con trai \u0111\u00e3 c\u00fang d\u01b0\u1eddng th\u1ee9c \u0103n cho \u0110\u1ee9c Ph\u1eadt v\u00e0 T\u0103ng \u0111o\u00e0n c\u1ee7a Ng\u00e0i trong m\u01b0\u1eddi l\u0103m ng\u00e0y.<br>T\u1ea1i h\u1ed9i ch\u00fang T\u1ef3 kh\u01b0u trong h\u1ed9i tr\u01b0\u1eddng, c\u00e1c T\u1ef3 kh\u01b0u h\u1ecfi T\u1ef3 kh\u01b0u Ja\u00d4ila:<br>\u201aB\u1ea1n Ja\u00d4ila, ng\u00e0y nay b\u1ea1n c\u00f3 c\u00f2n l\u01b0u luy\u1ebfn ng\u1ecdn \u0111\u1ed3i v\u00e0ng cao t\u00e1m m\u01b0\u01a1i cubits v\u00e0 ba \u0111\u1ee9a con trai c\u1ee7a b\u1ea1n kh\u00f4ng?\u201b<br>T\u1ef3 kh\u01b0u Ja\u00d4ila, m\u1ed9t v\u1ecb A-la-h\u00e1n, tr\u1ea3 l\u1eddi: \u201aB\u1ea1n \u01a1i, t\u00f4i kh\u00f4ng d\u00ednh m\u1eafc g\u00ec \u0111\u1ebfn ng\u1ecdn \u0111\u1ed3i v\u00e0ng v\u00e0 ba \u0111\u1ee9a con trai c\u1ee7a t\u00f4i.\u201b<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1496<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c t\u1ef3 kh\u01b0u n\u00f3i: \u201aT\u1ef3 kh\u01b0u Ja\u00d4ila n\u00e0y tuy\u00ean b\u1ed1 sai qu\u1ea3 A la h\u00e1n.\u201b Khi \u0110\u1ee9c Ph\u1eadt nghe nh\u1eefng l\u1eddi bu\u1ed9c t\u1ed9i c\u1ee7a c\u00e1c t\u1ef3 kh\u01b0u n\u00e0y, Ng\u00e0i n\u00f3i: \u201aC\u00e1c T\u1ef3 kh\u01b0u kh\u00f4ng c\u00f3 g\u00ec d\u00ednh m\u1eafc trong tr\u1ea1ng th\u00e1i tinh th\u1ea7n c\u1ee7a T\u1ef3 kh\u01b0u Ja\u00d4ila v\u1edbi ng\u1ecdn \u0111\u1ed3i v\u00e0ng \u0111\u00f3 v\u00e0 c\u00e1c con trai c\u1ee7a \u00f4ng \u1ea5y.\u201b H\u01a1n n\u1eefa , \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 n\u00f3i c\u00e2u n\u00e0y:<br>\u201aNg\u01b0\u1eddi \u1edf th\u1ebf gian \u0111\u00e3 t\u1eeb b\u1ecf tham \u00e1i (ph\u00e1t sinh \u1edf s\u00e1u gi\u00e1c quan) v\u00e0 t\u1eeb b\u1ecf cu\u1ed9c s\u1ed1ng t\u1ea1i gia \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb T\u1ef3 kh\u01b0u, ng\u01b0\u1eddi \u0111\u00e3 h\u1ebft khao kh\u00e1t t\u1ed3n t\u1ea1i v\u00e0 ch\u1ea5m d\u1ee9t m\u1ecdi h\u00ecnh th\u1ee9c hi\u1ec7n h\u1eefu, anh ta T\u00f4i g\u1ecdi m\u1ed9t br\u01cehmana (m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 t\u1ef1 m\u00ecnh lo\u1ea1i b\u1ecf m\u1ecdi \u0111i\u1ec1u x\u1ea5u xa.) \u201b\u2014\u2014 Dhammapada, V-4 16.<br>V\u00e0o cu\u1ed1i b\u00e0i thuy\u1ebft ph\u00e1p, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Ki\u1ebfn th\u1ee9c v\u1ec1 Con \u0111\u01b0\u1eddng, ch\u1eb3ng h\u1ea1n nh\u01b0 sot\u01cepatti-phala. (L\u1eddi t\u01b0\u1eddng thu\u1eadt n\u00e0y \u0111\u01b0\u1ee3c tr\u00edch t\u1eeb Lu\u1eadn v\u1ec1 Kinh Ph\u00e1p C\u00fa, Quy\u1ec3n Hai.)<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4305e3b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4305e3b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f878fcb\" data-id=\"f878fcb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-11e2135 elementor-widget elementor-widget-text-editor\" data-id=\"11e2135\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Th\u00f4ng tin t\u1eeb \u0110\u1ea1i Ph\u1eadt s\u1eed 6B 1.&nbsp; JA\u00aeILA The Rich Man His Past Aspiration The future Jail was a goldsmith during the time of Buddha\u2026<\/p>\n","protected":false},"author":1,"featured_media":28208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[257],"tags":[],"td_series":[],"class_list":["post-28237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=28237"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28237\/revisions"}],"predecessor-version":[{"id":28422,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/28237\/revisions\/28422"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28208"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=28237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=28237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=28237"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=28237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}