{"id":30948,"date":"2022-08-01T19:24:58","date_gmt":"2022-08-01T12:24:58","guid":{"rendered":"https:\/\/tamhoc.org\/?p=30948"},"modified":"2022-08-12T00:55:18","modified_gmt":"2022-08-11T17:55:18","slug":"ton-gia-nagita-top-80-truong-lao-de-tu-phat-40-ben-trai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/01\/ton-gia-nagita-top-80-truong-lao-de-tu-phat-40-ben-trai\/","title":{"rendered":"T\u00f4n gi\u1ea3 N\u0101gita top 80 tr\u01b0\u1edfng l\u00e3o \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 b\u00ean tr\u00e1i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"30948\" class=\"elementor elementor-30948\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4c55faa elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"4c55faa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-618b886\" data-id=\"618b886\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3335883 elementor-widget elementor-widget-text-editor\" data-id=\"3335883\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-269fb85c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"269fb85c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4e496c80\" data-id=\"4e496c80\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-19893297 elementor-widget elementor-widget-text-editor\" data-id=\"19893297\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 N\u0101gita t\u1eebng l\u00e0 th\u1ecb gi\u1ea3 cho Ph\u1eadt , thu\u1ed9c top 80 tr\u01b0\u1edfng l\u00e3o \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 v\u1ecb b\u00ean tr\u00e1i)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II.<strong>AN 6.42 \u2013 Kinh T\u00f4n-gi\u1ea3 N\u0101gita (Tr\u00fa x\u1ee9 \u0111\u1ed9c c\u01b0)<\/strong><\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><strong>AN 6.42 \u2013 Kinh&nbsp;T\u00f4n-gi\u1ea3 N\u0101gita: N\u0101gitasutta\u1e43<\/strong><strong><\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1. Nh\u01b0 v\u1eady t\u00f4i nghe. M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u0111ang b\u1ed9 h\u00e0nh gi\u1eefa c\u00e1c&nbsp;<em>ng\u01b0\u1eddi Kosala<\/em>, c\u00f9ng v\u1edbi \u0111\u1ea1i ch\u00fang T\u1ef7-kheo \u0111i \u0111\u1ebfn m\u1ed9t l\u00e0ng&nbsp;<em>B\u00e0-la-m\u00f4n t\u00ean l\u00e0 Icch\u0101na\u1e45gala<\/em>. T\u1ea1i \u0111\u1ea5y, Th\u1ebf T\u00f4n tr\u00fa \u1edf Icch\u0101na\u1e45gala, trong kh\u00f3m r\u1eebng Icch\u0101na\u1e45gala.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>2. C\u00e1c B\u00e0-la-m\u00f4n gia ch\u1ee7 \u1edf Icch\u0101na\u1e45gala \u0111\u01b0\u1ee3c nghe:&nbsp;<em>&#8220;T\u00f4n-gi\u1ea3 Gotama l\u00e0 Th\u00edch-t\u1eed, xu\u1ea5t gia t\u1eeb gia \u0111\u00ecnh h\u1ecd Th\u00edch, \u0111\u00e3 \u0111\u1ebfn Icch\u0101na\u1e45gala, tr\u00fa \u1edf Icch\u0101na\u1e45gala trong kh\u00f3m r\u1eebng Icch\u0101na\u1e45gala.<\/em>&nbsp;V\u1ec1 T\u00f4n-gi\u1ea3 Gotama \u1ea5y, ti\u1ebfng \u0111\u1ed3n t\u1ed1t \u0111\u1eb9p sau \u0111\u00e2y \u0111\u01b0\u1ee3c truy\u1ec1n \u0111i:&nbsp;<em>&#8220;\u00d0\u00e2y l\u00e0 Th\u1ebf T\u00f4n, b\u1eadc A-la-h\u00e1n, Ch\u00e1nh \u00d0\u1eb3ng Gi\u00e1c, Minh H\u1ea1nh T\u00fac, Thi\u1ec7n Th\u1ec7, Th\u1ebf Gian Gi\u1ea3i, V\u00f4 Th\u01b0\u1ee3ng S\u0129, \u00d0i\u1ec1u Ng\u1ef1 Tr\u01b0\u1ee3ng Phu, Thi\u00ean Nh\u00e2n S\u01b0, Ph\u1eadt, Th\u1ebf T\u00f4n. V\u1edbi th\u1eafng tr\u00ed, Ng\u00e0i t\u1ef1 th\u00e2n ch\u1ee9ng ng\u1ed9 th\u1ebf gi\u1edbi n\u00e0y c\u00f9ng v\u1edbi Thi\u00ean gi\u1edbi, Ph\u1ea1m thi\u00ean gi\u1edbi, v\u1edbi ch\u00fang Sa-m\u00f4n, B\u00e0-la-m\u00f4n, c\u00e1c lo\u00e0i Tr\u1eddi v\u00e0 Ng\u01b0\u1eddi. Sau khi \u0111\u00e3 ch\u1ee9ng ng\u1ed9, Ng\u00e0i tuy\u00ean thuy\u1ebft \u0111i\u1ec1u Ng\u00e0i \u0111\u00e3 ch\u1ee9ng ng\u1ed9, Ng\u00e0i thuy\u1ebft ph\u00e1p \u0111i\u1ec1u Ng\u00e0i \u0111\u00e3 ch\u1ee9ng ng\u1ed9. Ng\u00e0i thuy\u1ebft ph\u00e1p s\u01a1 thi\u1ec7n, trung thi\u1ec7n, h\u1eadu thi\u1ec7n, c\u00f3 ngh\u0129a, c\u00f3 v\u0103n. Ng\u00e0i truy\u1ec1n d\u1ea1y Ph\u1ea1m h\u1ea1nh ho\u00e0n to\u00e0n \u0111\u1ea7y \u0111\u1ee7 trong s\u1ea1ch&#8221;.<\/em>&nbsp;T\u1ed1t \u0111\u1eb9p thay, s\u1ef1 chi\u00eam ng\u01b0\u1ee1ng m\u1ed9t v\u1ecb A-la-h\u00e1n nh\u01b0 v\u1eady!&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>3. R\u1ed3i c\u00e1c B\u00e0-la-m\u00f4n gia ch\u1ee7 \u1edf Icch\u0101na\u1e45gala, sau khi \u0111\u00eam \u1ea5y \u0111\u00e3 m\u00e3n, c\u1ea7m theo r\u1ea5t nhi\u1ec1u \u0111\u1ed3 \u0103n lo\u1ea1i c\u1ee9ng v\u00e0 lo\u1ea1i m\u1ec1m, \u0111i \u0111\u1ebfn kh\u00f3m r\u1eebng Icch\u0101na\u1e45gala, sau khi \u0111\u1ebfn, \u0111\u1ee9ng \u1edf ngo\u00e0i c\u1ed5ng v\u00e0o, cao ti\u1ebfng v\u00e0 l\u1edbn ti\u1ebfng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>4. L\u00fac b\u1ea5y gi\u1edd, T\u00f4n-gi\u1ea3 N\u0101gita l\u00e0 th\u1ecb gi\u1ea3 c\u1ee7a Th\u1ebf T\u00f4n. R\u1ed3i Th\u1ebf T\u00f4n b\u1ea3o T\u00f4n-gi\u1ea3 N\u0101gita:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>&#8211; N\u00e0y N\u0101gita, nh\u1eefng ai \u0111\u00e3 cao ti\u1ebfng v\u00e0 l\u1edbn ti\u1ebfng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1nh c\u00e1 \u0111ang gi\u1ebft h\u1ea1i c\u00e1?<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8211; C\u00e1c ng\u01b0\u1eddi \u1ea5y, b\u1ea1ch Th\u1ebf T\u00f4n, l\u00e0 c\u00e1c B\u00e0-la-m\u00f4n gia ch\u1ee7 tr\u00fa \u1edf Icch\u0101na\u1e45gala \u0111ang \u0111\u1ee9ng \u1edf khu vi\u00ean c\u1ed5ng ngo\u00e0i, \u0111em theo r\u1ea5t nhi\u1ec1u \u0111\u1ed3 \u0103n lo\u1ea1i c\u1ee9ng v\u00e0 lo\u1ea1i m\u1ec1m cho Th\u1ebf T\u00f4n v\u00e0 ch\u00fang T\u0103ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>&#8211; N\u00e0y N\u0101gita,&nbsp;<\/em><em>Ta kh\u00f4ng c\u00f3 li\u00ean h\u1ec7 g\u00ec v\u1edbi danh v\u1ecdng v\u00e0 danh v\u1ecdng kh\u00f4ng c\u00f3 li\u00ean h\u1ec7 g\u00ec v\u1edbi Ta<\/em><em>, N\u00e0y N\u0101gita, nh\u1eefng ai t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 kh\u00f3 kh\u0103n, t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 m\u1ec7t nh\u1ecdc, t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 ph\u00ed s\u1ee9c an \u1ed5n l\u1ea1c, vi\u1ec5n ly l\u1ea1c, an t\u1ecbnh l\u1ea1c, ch\u00e1nh gi\u00e1c l\u1ea1c, m\u00e0 Ta \u0111\u00e3 t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng kh\u00f3 kh\u0103n, t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng m\u1ec7t nh\u1ecdc, t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng ph\u00ed s\u1ee9c, h\u00e3y \u0111\u1ec3 h\u1ecd th\u1ecd h\u01b0\u1edfng l\u1ea1c nh\u01b0 ph\u00e2n \u1ea5y, th\u1ee5y mi\u00ean l\u1ea1c, l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u0103n l\u1ea1c.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8211; B\u1ea1ch Th\u1ebf T\u00f4n, nay Th\u1ebf T\u00f4n h\u00e3y ch\u1ea5p nh\u1eadn! Thi\u1ec7n Th\u1ec7 h\u00e3y ch\u1ea5p nh\u1eadn! Nay Th\u1ebf T\u00f4n s\u1ebd \u0111i \u0111\u1ebfn ch\u1ed7 n\u00e0o, t\u1ea1i ch\u1ed7 \u1ea5y c\u00e1c B\u00e0-la-m\u00f4n gia ch\u1ee7 \u1edf th\u1ecb tr\u1ea5n v\u00e0 \u1edf qu\u1ed1c \u0111\u1ed9 c\u0169ng s\u1ebd \u0111i \u0111\u1ebfn v\u1edbi t\u00e2m h\u01b0\u1edbng v\u1ec1 c\u00fang d\u01b0\u1eddng.&nbsp;<em>V\u00ed nh\u01b0 tr\u1eddi m\u01b0a n\u1eb7ng h\u1ed9t, v\u00e0 n\u01b0\u1edbc \u0111\u01b0\u1ee3c ch\u1ea3y t\u00f9y theo chi\u1ec1u d\u1ed1c<\/em>; c\u0169ng v\u1eady, b\u1ea1ch Th\u1ebf T\u00f4n,&nbsp;<em>nay Th\u1ebf T\u00f4n s\u1ebd \u0111i \u0111\u1ebfn ch\u1ed7 n\u00e0o, t\u1ea1i ch\u1ed7 \u1ea5y c\u00e1c B\u00e0-la-m\u00f4n gia ch\u1ee7 \u1edf th\u1ecb tr\u1ea5n v\u00e0 \u1edf qu\u1ed1c \u0111\u1ed9 c\u0169ng s\u1ebd \u0111i \u0111\u1ebfn, v\u1edbi t\u00e2m h\u01b0\u1edbng v\u1ec1 c\u00fang d\u01b0\u1eddng.<\/em>&nbsp;V\u00ec c\u1edb sao? B\u1ea1ch Th\u1ebf T\u00f4n&nbsp;<em>do v\u00ec gi\u1edbi h\u1ea1nh v\u00e0 tr\u00ed tu\u1ec7 c\u1ee7a Th\u1ebf T\u00f4n!<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>&#8211; N\u00e0y N\u0101gita, Ta kh\u00f4ng c\u00f3 li\u00ean h\u1ec7 g\u00ec v\u1edbi danh v\u1ecdng v\u00e0 danh v\u1ecdng kh\u00f4ng c\u00f3 li\u00ean h\u1ec7 g\u00ec v\u1edbi Ta. N\u00e0y N\u0101gita, nh\u1eefng ai t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 kh\u00f3 kh\u0103n, t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 m\u1ec7t nh\u1ecdc, t\u00ecm \u0111\u01b0\u1ee3c c\u00f3 ph\u00ed s\u1ee9c an \u1ed5n l\u1ea1c, vi\u1ec5n ly l\u1ea1c, an t\u1ecbnh l\u1ea1c, ch\u00e1nh gi\u00e1c l\u1ea1c m\u00e0 Ta \u0111\u00e3 t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng kh\u00f3 kh\u0103n, t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng m\u1ec7t nh\u1ecdc, t\u00ecm \u0111\u01b0\u1ee3c kh\u00f4ng ph\u00ed s\u1ee9c, h\u00e3y \u0111\u1ec3 h\u1ecd th\u1ecd h\u01b0\u1edfng l\u1ea1c nh\u01b0 ph\u00e2n \u1ea5y, th\u1ee5y mi\u00ean l\u1ea1c, l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u0103n l\u1ea1c.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>5. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta th\u1ea5y m\u1ed9t T\u1ef7-kheo ng\u1ed3i Thi\u1ec1n \u0111\u1ecbnh t\u1ea1i tr\u00fa x\u1ee9 \u1edf cu\u1ed1i l\u00e0ng<\/u><\/em>. N\u00e0y N\u0101gita, v\u1ec1 v\u1ecb \u1ea5y, Ta suy ngh\u0129 nh\u01b0 sau: &#8220;<em>Nay c\u00f3 ng\u01b0\u1eddi coi khu v\u01b0\u1eddn hay ng\u01b0\u1eddi Sa-di ph\u00e1 ph\u00e1ch v\u1ecb T\u1ef7-kheo n\u00e0y, l\u00e0m cho v\u1ecb n\u00e0y xu\u1ea5t kh\u1ecfi thi\u1ec1n \u0111\u1ecbnh&#8221;.<\/em>&nbsp;Do v\u1eady, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta kh\u00f4ng c\u00f3 hoan h\u1ef7 v\u1edbi tr\u00fa x\u1ee9 c\u1ee7a v\u1ecb \u1ea5y<\/u><\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>6. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta th\u1ea5y m\u1ed9t T\u1ef7-kheo \u0111ang ng\u1ed3i ng\u1ee7 g\u1ee5c \u1edf trong r\u1eebng<\/u><\/em>. N\u00e0y N\u0101gita, Ta suy ngh\u0129 v\u1ec1 v\u1ecb \u1ea5y nh\u01b0 sau<em>: &#8220;Nay v\u1ecb T\u1ef7-kheo n\u00e0y, sau khi \u0111o\u1ea1n tr\u1eeb ng\u1ee7 ngh\u1ec9 v\u00e0 m\u1ec7t nh\u1ecdc, s\u1ebd t\u00e1c \u00fd t\u01b0\u1edfng v\u1ec1 r\u1eebng, \u0111\u1ea1t \u0111\u01b0\u1ee3c nh\u1ea5t t\u00e2m&#8221;.<\/em>&nbsp;Do v\u1eady, n\u1ea7y N\u0101gita,&nbsp;<em><u>ta hoan h\u1ef7 v\u1edbi tr\u00fa x\u1ee9 t\u1ea1i r\u1eebng c\u1ee7a T\u1ef7-kheo \u1ea5y.<\/u><\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>7. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita, Ta th\u1ea5y&nbsp;<em><u>T\u1ef7-kheo s\u1ed1ng \u1edf r\u1eebng, ng\u1ed3i kh\u00f4ng Thi\u1ec1n \u0111\u1ecbnh trong r\u1eebng.&nbsp;<\/u><\/em>N\u00e0y N\u0101gita, \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y, Ta suy ngh\u0129: &#8220;<em>Nay T\u1ef7-kheo n\u00e0y s\u1ebd Thi\u1ec1n \u0111\u1ecbnh \u0111\u01b0\u1ee3c t\u00e2m kh\u00f4ng Thi\u1ec1n \u0111\u1ecbnh, hay s\u1ebd b\u1ea3o v\u1ec7 t\u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c Thi\u1ec1n \u0111\u1ecbnh<\/em>&#8220;. Do v\u1eady, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta hoan h\u1ef7 v\u1ec1 tr\u00fa x\u1ee9 t\u1ea1i r\u1eebng c\u1ee7a T\u1ef7-kheo \u1ea5y<\/u><\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>8. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita, Ta th\u1ea5y&nbsp;<em><u>T\u1ef7-kheo s\u1ed1ng \u1edf r\u1eebng ng\u1ed3i v\u1edbi t\u00e2m Thi\u1ec1n \u0111\u1ecbnh \u1edf r\u1eebng<\/u><\/em>. N\u00e0y N\u0101gita, \u0111\u1ed1i v\u1edbi v\u1ecb \u1ea5y, Ta suy ngh\u0129:&nbsp;<em>&#8220;Nay T\u1ef7-kheo n\u00e0y s\u1ebd gi\u1ea3i tho\u00e1t, t\u00e2m ch\u01b0a \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t hay s\u1ebd b\u1ea3o v\u1ec7 t\u00e2m s\u1ebd \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/em>&#8220;. Do v\u1eady, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta hoan h\u1ef7 v\u1ec1 tr\u00fa x\u1ee9 t\u1ea1i r\u1eebng c\u1ee7a T\u1ef7-kheo \u1ea5y.<\/u><\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>9. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita, Ta th\u1ea5y&nbsp;<em><u>T\u1ef7-kheo s\u1ed1ng \u1edf cu\u1ed1i l\u00e0ng<\/u><\/em>,&nbsp;<em>nh\u1eadn \u0111\u01b0\u1ee3c v\u1eadt d\u1ee5ng nh\u01b0 y \u00e1o, \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c, s\u00e0ng t\u1ecda, d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh, th\u00edch th\u00fa v\u1edbi c\u00e1c l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u0103n \u1ea5y<\/em>,&nbsp;<em><u>b\u1ecf ph\u1ebf thi\u1ec1n t\u1ecbnh, b\u1ecf ph\u1ebf c\u00e1c tr\u00fa x\u1ee9 r\u1eebng n\u00fai cao nguy\u00ean xa v\u1eafng<\/u><\/em>,&nbsp;<em>\u0111i xu\u1ed1ng l\u00e0ng, th\u1ecb tr\u1ea5n, kinh \u0111\u00f4 \u0111\u1ec3 lo nu\u00f4i s\u1ed1ng<\/em>. Do v\u1eady, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta kh\u00f4ng c\u00f3 hoan h\u1ef7 v\u1ec1 tr\u00fa x\u1ee9 cu\u1ed1i l\u00e0ng c\u1ee7a T\u1ef7-kheo \u1ea5y.<\/u><\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>10. \u1ede \u0111\u00e2y, n\u00e0y N\u0101gita, Ta th\u1ea5y&nbsp;<em><u>T\u1ef7-kheo s\u1ed1ng \u1edf r\u1eebng<\/u><\/em>&nbsp;<em>nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1c v\u1eadt d\u1ee5ng c\u1ea7n thi\u1ebft nh\u01b0 y \u00e1o, \u0111\u1ed3 \u0103n kh\u1ea5t th\u1ef1c, s\u00e0ng t\u1ecda, d\u01b0\u1ee3c ph\u1ea9m tr\u1ecb b\u1ec7nh,<\/em>&nbsp;<em>nh\u01b0ng&nbsp;<u>ch\u1eadn \u0111\u1ee9ng<\/u>&nbsp;c\u00e1c l\u1ee3i d\u01b0\u1ee1ng, cung k\u00ednh, danh v\u0103n \u1ea5y,&nbsp;<u>kh\u00f4ng b\u1ecf ph\u1ebf Thi\u1ec1n t\u1ecbnh,<\/u>&nbsp;kh\u00f4ng b\u1ecf ph\u1ebf c\u00e1c tr\u00fa x\u1ee9 r\u1eebng n\u00fai cao nguy\u00ean xa v\u1eafng<\/em>. Do v\u1eady, n\u00e0y N\u0101gita,&nbsp;<em><u>Ta hoan h\u1ef7 v\u1ec1 tr\u00fa x\u1ee9 t\u1ea1i r\u1eebng c\u1ee7a T\u1ef7-kheo \u1ea5y.<\/u><\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>11. Nh\u01b0ng khi Ta\u00a0<em>\u0111ang b\u01b0\u1edbc \u0111i tr\u00ean con \u0111\u01b0\u1eddng, tr\u01b0\u1edbc m\u1eb7t, Ta kh\u00f4ng th\u1ea5y ai, sau l\u01b0ng, Ta kh\u00f4ng th\u1ea5y ai<\/em>;\u00a0<em><u>trong khi \u1ea5y, Ta c\u1ea3m th\u1ea5y an \u1ed5n,<\/u><\/em>\u00a0n\u00e0y N\u0101gita, cho \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 \u0111i \u0111\u1ea1i, ti\u1ec3u ti\u1ec7n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. K\u1ec7 ng\u00f4n ( Ti\u1ec3u B\u1ed9 Kinh )<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-87\">(LXXXVI) N\u00e0gita (Thera. 13)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh \u1ecf Kapilavatthu, trong gia \u0111\u00ecnh ho\u00e0ng t\u1ed9c Th\u00edch-ca, t\u00ean l\u00e0 N\u00e0gita. Khi b\u1eadc \u00d0\u1ea1o S\u01b0 \u0111\u1ebfn t\u1ea1i ch\u1ed7 c\u1ee7a ng\u00e0i, Th\u1ebf T\u00f4n thuy\u1ebft kinh M\u1eadt Ho\u00e0n, ng\u00e0i kh\u1edfi l\u00f2ng tin, xu\u1ea5t gia kh\u00f4ng bao l\u00e2u ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. R\u1ed3i h\u00e2n hoan v\u1edbi s\u1ef1 th\u1eadt trong l\u1eddi d\u1ea1y c\u1ee7a \u0111\u1ee9c Ph\u1eadt, v\u00e0 s\u1ef1 ch\u1ec9 \u0111\u1ea1o c\u00f3 hi\u1ec7u qu\u1ea3 c\u1ee7a Ch\u00e1nh ph\u00e1p, ng\u00e0i n\u00f3i l\u00ean b\u00e0i k\u1ec7 n\u00e0y:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>86. Ngo\u00e0i \u0111\u00e2y c\u00f3 ngo\u1ea1i \u0111\u1ea1o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd d\u1ea1y nh\u1eefng con \u0111\u01b0\u1eddng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng nh\u01b0 con \u0111\u01b0\u1eddng n\u00e0y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0a \u0111\u1ebfn qu\u1ea3 Ni\u1ebft-b\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1eadt kh\u00e1c, \u0111\u1ee9c Th\u1ebf T\u00f4n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u00e1o gi\u1edbi h\u00e0ng T\u0103ng ch\u00fang,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1o S\u01b0 ch\u1ec9 Ni\u1ebft-b\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 th\u1ea5y tr\u00ean b\u00e0n tay.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>IV. B\u1ea3n ti\u1ebfng Anh t\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.86:_Nagita<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:quote -->\n<blockquote class=\"wp-block-quote\"><p>I. Ngu\u1ed3n https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.86:_Nagita<\/p><\/blockquote>\n<!-- \/wp:quote -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter I.<br>&nbsp;Single Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":1} -->\n<h1>86. N\u0101gita<\/h1>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>He was reborn in this Buddha-age at Kapilavatthu, in the family of a&nbsp;S\u0101kiyan&nbsp;(king)r\u0101ja, and named&nbsp;N\u0101gita. When the Exalted One(Buddha) was staying in that place, he preached the Lump of Sweetness discourse.<sup>[1]<\/sup>&nbsp;By that&nbsp;N\u0101gita&nbsp;was induced to enter the Monk\u2019s order, upon which he attained arahantship(enlightenment). Then, thrilled with rapture over the truth of the Lord(Buddha)&#8217;s teaching and the effective guidance of the Path(Dhamma), ho burst out in this saying(gatha):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>[86]&nbsp;Ito bahiddh\u0101 puthu a\u00f1\u00f1av\u0101dina\u0271||<br>Maggo na nibb\u0101nagamo yath\u0101 aya\u0271,||<br>Itissu sa\u014bgha\u0271 bhagav\u0101nus\u0101sati||<br>Satth\u0101 saya\u0271 p\u0101\u1e47italeva dassayan&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>[86]&nbsp;Outside our Monk\u2019s order many others be, who teach<br>A path never, like this one, to&nbsp;Nibb\u0101na&nbsp;leading.<br>But us the Exalted One(Buddha), the blessed Lord(Buddha)&#8217;s self<br>Instructs as it was by just the palm of the hand outspreading.<sup>[2]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;<em>Majjhima Nik\u0101ya,<\/em>&nbsp;18th Sutta, outlined (at Kapilavatthu) by the Lord(Buddha), and explained by&nbsp;Mah\u0101-Kaccana&nbsp;(see Ps. CCXXIX.), on the self-mastery of the arahant(enlightened). This is apparently not the bhikkhu(monk) of the Kassapa clan (<em>Dialogues,<\/em>&nbsp;i. 193&nbsp;<em>ff.;<\/em>&nbsp;<em>Ang.<\/em>&nbsp;iii. 81, 341; iv. 341). Perhaps the latter was known as N. Kassapa, to distinguish.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Morr\u00e0 = Mora. OED: A popular game in Italy in which one player guesses the number of fingers held up simultaneously by another player. Also applied by Europeans to a similar game in China.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>&nbsp;[2]<\/sup>&nbsp;The Commentary has: &#8216;Our Lord(Buddha)&nbsp;<em>saya\u0271&#8217;<\/em>&nbsp;&#8211; that is,&nbsp;<em>saya\u014bbh\u016b \u00f1\u0101\u1e47ena \u00f1\u0101ta\u0271,<\/em>&nbsp;&#8216;self-taught&#8217; knower by knowledge, or, &#8216;himself&#8217; &#8211; urged by great compassion, teaches his own doctrine, like one who, to make sport (?&nbsp;<em>vil\u0101sapattiy\u0101<\/em>), shows&nbsp;<em>\u0101malaka<\/em>-seed in the palm of his hand. Is an ancient game like&nbsp;<em>morr\u00e0<\/em>&nbsp;referred to?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":1} -->\n<h1>1.9-6[86] Commentary on the stanza of N\u0101giratthera<\/h1>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza, starting with Ito bahiddh\u0101 puthu a\u00f1\u00f1av\u0101-d\u012bna\u1e43 constitutes that of the venerable Thera N\u0101gita. What is the origin? It is said that this one was a brahmin named N\u0101rada at the time of the Blessed One Padumuttara. Seated in his circular enclosure (m\u0101\u1e37aka), one day, he happened to see the Blessed One going at the fore-front of the clergy of monks, became pious-minded and made his praise by means of three stanzas. On account of that act of merit, he was reborn in the divine world and having done meritorious deeds now and then, he wandered about his round of repeated rebirths among divine and human beigns, and was reborn in the royal s\u0101kiyan family, in the city of Kapilavatthu, when this Buddha arose. His name was N\u0101gita. When the Glorious One was residing at Kapilavatthu, he happened to have heard the Madhupin\u1e0dika Sutta, aptly gained pious faith, became a monk, increasingly developed spiritual insight (vipassan\u0101) and attained Arahantship. Hence, has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cSeated in my extensive (vis\u0101la)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>circular enclosure, I saw the leader<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the world, free from cankers (\u0101sava),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>full of vigour (balapatta) leading<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the clergy of monks.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A hundred thousand Arahants of high<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>magical powers, possessed of three-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>fold super-science (vijj\u0101) and six<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sort of higher-knowledge surrounded<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the self-awakened Buddha. Having seen<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Him, who could not but be piously pleased?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There does not exist in this world,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>including the divine world, any com-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>parison (upanidh\u0101) with His knowledge.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having seen the self-awakened Buddha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of endless knowledge (\u00f1\u0101na) who is he<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>not to be piously pleased (pas\u012bdati)?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>They are not able to describe (vikappe-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tu\u1e43) the body of truth (dhamma) also,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that had been brought to light (d\u012bpenta\u1e43),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wholly done in gems (ratan\u0101kara\u1e43). Having<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>seen the same, who is he not to be piously<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pleased?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The affectionate personage (vacchala)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>called N\u0101rada made his praise of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Padumuttara, the invincible self-awakened<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha by means of these three stanzas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>On account of that pious-mindedness as<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>well as because of his praise of Buddha,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I was not reborn in an evil existence,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>for a hundred thousand aeons (kappa).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thirty hundred aeons (kappa) ago, from<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>now, there was a very strong world-king<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of warrior clan (khattiya) named Sumitta,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>endowed with seven gems.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having, however, attained Arahantship, the thera became full of zest and delight depending upon the condition of the truth (avitatha) in the teaching of the Master, as well as upon the salutary state (niyy\u0101nikata\u1e43) of the dhamma, and recited a stanza, in making his joyous utterance (ud\u0101na\u1e43 ud\u0101nento) for the purpose of getting into (pavissa) the speed of zest (p\u012btivega).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>86.&nbsp;\u201dFrom here, outside, among the many<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>other holders of views, there is no<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>right path (magga) to go to nibb\u0101na<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>like unto this. Thus, the Glorious<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>One, the Master Himself instructed<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the Order of monks, showing (things)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as on His open palm of the hand (p\u0101ni-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tala).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, Ito bahiddh\u0101 means: in the doctrine (samaya) outside this dispensation (s\u0101sana) of Buddha. On that account he said: \u201cputhu a\u00f1\u00f1av\u0101d\u012bna\u1e43\u201d which means: of different varieties of heretics (titthiya); thus, is the meaning. Maggo na nibb\u0101nagamo yath\u0101 aya\u1e43 means; Just as this noble eight-fold path goes definitely (eka\u1e43sena) to nibb\u0101na; thus, nibb\u0101n\u0101 gamo (the goer to nibb\u0101na), in the same way, there does not exist in the doctrine of the heretics (titthiya) the right path (magga) that leads (gamo) to nibb\u0101na; because of not being made known (pavedita) by the self-awakened Budha to one who holds the view of others who are heretics (titthiya). Therefore, the Blessed One said thus:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cO monks! A monk who is but here, a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>monk who is here the second, the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>third monk, who is here, the fourth<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>monk who is here, are empty of the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>views of others and void of other<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>monks.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Iti means: in this way. Assu means: just an indeclinable particle (nip\u0101ramatta). Sa\u1e45ghaha\u1e43 means the Order of bhikkhus; this is exhaustive exposition (or, term per excellence) just as for example \u201cSatth\u0101 devamanuss\u0101na\u1e43 (the teacher of divine and human-beings).\u201d In other words, Sa\u1e45gha\u1e43 means collection (sam\u016bha); such multitude of men (jana) as are amenable to discipline (veneyya) and being led (to nibb\u0101na); thus, is the significance (adhipp\u0101ya). Bhagav\u0101 means: the Blessed One with such circumstances as the condition of possessing of glory (bhagya), etc.; here, this is the abbreviation (sa\u1e45khepa). In extenso, however, it should be understood in the manner mentioned in the commentary on Itivuttaka in Paramatthad\u012bpan\u012b. Satth\u0101 means: He instructs, according as being worthy (yath\u0101raha\u1e43), with absolute advantages (paramattha) pertaining to the visible present (di\u1e6d\u1e6dhadhammika) and to the hereafter (sampar\u0101yika); thus, satth\u0101 (the Master). Saya\u1e43 means: himself even, but personally. Indeed, this is the meaning here.&#8211; Just as there exists in my dispensation, the noble path (ariya magga) that leads (g\u0101m\u012b) to nibb\u0101na, which is eightfold (a\u1e6d\u1e6dha\u1e45giko) by way of such eight members (a\u1e45ga) as right view and so on, which constitute a collection of such three aggregates (khandha) as moral percepts (s\u012bla) atc., there is not, in a similar manner, the path (magga) namely, in the doctrine of outsiders (b\u0101h\u012braka):\u201d thus, roaring the roar of a lion, our Master, the Blessed One comprehended but Himself by means of self-made (sayambh\u016b) knowledge (n\u0101na); in other words, He instructs and advise the lead-able (veneyya) multitude (janata\u1e43) comprising the clergy of monks, showing similar to an myrobalan fruit (\u0101malaka) on the palm of His hand (hatthatale) for the prosperity (sampatti) of the beauty of His own instruction (desan\u0101vil\u0101sa) having been well urged by His great mercy (mah\u0101karun\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera N\u0101gita is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. B\u1ea3n d\u1ecbch t\u1ef1 \u0111\u1ed9ng Google https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.86:_Nagita<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Ch\u01b0\u01a1ng I.<br>&nbsp;C\u00e1c c\u00e2u \u0111\u01a1n<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>86. N\u0101gita<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i t\u00e1i sinh v\u00e0o th\u1eddi \u0111\u1ea1i Ph\u1eadt n\u00e0y t\u1ea1i Kapilavatthu, trong gia \u0111\u00ecnh c\u1ee7a m\u1ed9t r\u0101ja (vua) S\u0101kiyan, v\u00e0 t\u00ean l\u00e0 N\u0101gita.&nbsp;Khi \u0110\u1ee9c Th\u1ebf T\u00f4n (\u0110\u1ee9c Ph\u1eadt) \u1edf t\u1ea1i n\u01a1i \u0111\u00f3, Ng\u00e0i \u0111\u00e3 thuy\u1ebft gi\u1ea3ng b\u00e0i kinh Vi\u00ean Ng\u1ecdt.&nbsp;<sup>[1]<\/sup>&nbsp;&nbsp;Nh\u1edd \u0111\u00f3, N\u0101gita \u0111\u01b0\u1ee3c d\u1eabn d\u1ee5 \u0111\u1ec3 gia nh\u1eadp T\u0103ng \u0111o\u00e0n, nh\u1edd \u0111\u00f3 \u00f4ng \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-la-h\u00e1n (gi\u00e1c ng\u1ed9).&nbsp;Sau \u0111\u00f3, x\u00fac \u0111\u1ed9ng v\u1edbi s\u1ef1 sung s\u01b0\u1edbng tr\u01b0\u1edbc s\u1ef1 th\u1eadt c\u1ee7a l\u1eddi d\u1ea1y c\u1ee7a Ch\u00faa (\u0110\u1ee9c Ph\u1eadt) v\u00e0 s\u1ef1 h\u01b0\u1edbng d\u1eabn hi\u1ec7u qu\u1ea3 c\u1ee7a Con \u0111\u01b0\u1eddng (Dhamma), ho \u0111\u00e3 b\u1eadt ra trong c\u00e2u n\u00f3i n\u00e0y (gatha):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>[86] Ito bahiddh\u0101 puthu a\u00f1\u00f1av\u0101dina\u0271 ||<br>Maggo na nibb\u0101nagamo yath\u0101 aya\u0271, ||<br>Itissu sa\u014bgha\u0271 bhagav\u0101nus\u0101sati ||<br>Satth\u0101 saya\u0271 p\u0101\u1e47italeva dassayan &#8216;ti. ||&nbsp;||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>[86] Ngo\u00e0i nh\u00e0 s\u01b0 c\u1ee7a ch\u00fang t\u00f4i, nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c, nh\u1eefng ng\u01b0\u1eddi d\u1ea1y<br>M\u1ed9t con \u0111\u01b0\u1eddng kh\u00f4ng bao gi\u1edd, gi\u1ed1ng nh\u01b0 con \u0111\u01b0\u1eddng n\u00e0y, d\u1eabn \u0111\u1ebfn Ni\u1ebft-b\u00e0n.<br>Nh\u01b0ng ch\u00fang ta l\u00e0 \u0110\u1ea5ng Th\u1ebf T\u00f4n (\u0110\u1ee9c Ph\u1eadt), \u0110\u1ea5ng ban ph\u01b0\u1edbc c\u1ee7a \u0110\u1ee9c Ph\u1eadt (\u0110\u1ee9c Ph\u1eadt)<br>Gi\u00e1o hu\u1ea5n b\u1ea3n th\u00e2n nh\u01b0 th\u1ec3 ch\u1ec9 b\u1eb1ng l\u00f2ng b\u00e0n tay r\u1ed9ng ra.&nbsp;<sup>[2]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]&nbsp;<\/sup>&nbsp;<em>Majjhima Nik\u0101ya,<\/em>&nbsp;&nbsp;Kinh th\u1ee9 18, \u0111\u01b0\u1ee3c \u0110\u1ee9c Ph\u1eadt (\u0110\u1ee9c Ph\u1eadt) ph\u00e1c th\u1ea3o (t\u1ea1i Kapilavatthu), v\u00e0 \u0111\u01b0\u1ee3c Mah\u0101-Kaccana gi\u1ea3i th\u00edch (xem Ps. CCXXIX.), V\u1ec1 s\u1ef1 t\u1ef1 l\u00e0m ch\u1ee7 c\u1ee7a b\u1eadc A-la-h\u00e1n (\u0111\u00e3 gi\u00e1c ng\u1ed9).&nbsp;\u0110\u00e2y r\u00f5 r\u00e0ng kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef3 kh\u01b0u (nh\u00e0 s\u01b0) c\u1ee7a gia t\u1ed9c Kassapa (&nbsp;<em>Dialogues,<\/em>&nbsp;&nbsp;i. 193&nbsp;&nbsp;<em>ff;&nbsp;<\/em>&nbsp;<em>Ang.<\/em>&nbsp;&nbsp;Iii. 81, 341; iv. 341).&nbsp;C\u00f3 l\u1ebd sau n\u00e0y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 N. Kassapa, \u0111\u1ec3 ph\u00e2n bi\u1ec7t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Morr\u00e0 = Mora.&nbsp;OED: M\u1ed9t tr\u00f2 ch\u01a1i ph\u1ed5 bi\u1ebfn \u1edf \u00dd, trong \u0111\u00f3 m\u1ed9t ng\u01b0\u1eddi ch\u01a1i \u0111o\u00e1n s\u1ed1 ng\u00f3n tay \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ch\u01a1i kh\u00e1c gi\u01a1 \u0111\u1ed3ng th\u1eddi.&nbsp;C\u0169ng \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ch\u00e2u \u00c2u \u00e1p d\u1ee5ng v\u00e0o m\u1ed9t tr\u00f2 ch\u01a1i t\u01b0\u01a1ng t\u1ef1 \u1edf Trung Qu\u1ed1c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>&nbsp;[2]<\/sup>&nbsp;&nbsp;Lu\u1eadn c\u00f3: &#8216;\u0110\u1ee9c Ph\u1eadt (\u0110\u1ee9c Ph\u1eadt) c\u1ee7a ch\u00fang ta&nbsp;&nbsp;<em>n\u00f3ia\u0271&#8217;<\/em>&nbsp;&#8211; ngh\u0129a l\u00e0&nbsp;&nbsp;<em>saya\u014bbh\u016b \u00f1\u0101\u1e47ena \u00f1\u0101ta\u0271,<\/em>&nbsp;&nbsp;ng\u01b0\u1eddi bi\u1ebft &#8216;t\u1ef1 h\u1ecdc&#8217; b\u1eb1ng ki\u1ebfn \u200b\u200bth\u1ee9c, ho\u1eb7c &#8216;ch\u00ednh m\u00ecnh&#8217; &#8211; \u0111\u01b0\u1ee3c th\u00fac gi\u1ee5c b\u1edfi l\u00f2ng \u0111\u1ea1i bi, d\u1ea1y gi\u00e1o l\u00fd c\u1ee7a ch\u00ednh m\u00ecnh, gi\u1ed1ng nh\u01b0 m\u1ed9t ai, \u0111\u1ec3 l\u00e0m th\u1ec3 thao (?&nbsp;&nbsp;<em>vil\u0101sapattiy\u0101<\/em>&nbsp;), cho th\u1ea5y&nbsp;&nbsp;<em>\u0101malaka<\/em>&nbsp;-seed trong l\u00f2ng b\u00e0n tay c\u1ee7a m\u00ecnh.&nbsp;M\u1ed9t tr\u00f2 ch\u01a1i c\u1ed5 x\u01b0a nh\u01b0&nbsp;&nbsp;<em>morr\u00e0 c\u00f3<\/em>&nbsp;&nbsp;\u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn kh\u00f4ng?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>1.9-6 [86] B\u00ecnh lu\u1eadn v\u1ec1 kh\u1ed5 th\u01a1 c\u1ee7a N\u0101giratthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Kh\u1ed5 th\u01a1, b\u1eaft \u0111\u1ea7u b\u1eb1ng Ito bahiddh\u0101 puthu a\u00f1\u00f1av\u0101-d\u012bna\u1e43 t\u1ea1o th\u00e0nh kh\u1ed5 th\u01a1 c\u1ee7a Thera N\u0101gita \u0111\u00e1ng k\u00ednh.&nbsp;Ngu\u1ed3n g\u1ed1c l\u00e0 g\u00ec?&nbsp;Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng ng\u01b0\u1eddi n\u00e0y l\u00e0 m\u1ed9t b\u00e0 la m\u00f4n t\u00ean l\u00e0 N\u0101rada v\u00e0o th\u1eddi \u0110\u1ee9c Th\u1ebf T\u00f4n Padumuttara.&nbsp;\u0110ang ng\u1ed3i trong ng\u00f4i bao quanh (m\u0101\u1e37aka) c\u1ee7a m\u00ecnh, m\u1ed9t h\u00f4m, \u00f4ng t\u00ecnh c\u1edd th\u1ea5y \u0110\u1ee9c Th\u1ebf T\u00f4n \u0111i tr\u01b0\u1edbc h\u00e0ng t\u0103ng s\u0129, tr\u1edf n\u00ean ngoan \u0111\u1ea1o v\u00e0 t\u00e1n th\u00e1n b\u1eb1ng ba kh\u1ed5 th\u01a1.&nbsp;V\u00ec h\u00e0nh \u0111\u1ed9ng c\u00f4ng \u0111\u1ee9c \u0111\u00f3, anh ta \u0111\u00e3 \u0111\u01b0\u1ee3c t\u00e1i sinh trong th\u1ebf gi\u1edbi th\u1ea7n th\u00e1nh v\u00e0 thi tho\u1ea3ng \u0111\u00e3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c l\u00e0m c\u00f4ng \u0111\u1ee9c, anh ta \u0111i lang thang v\u1ec1 v\u00f2ng t\u00e1i sinh l\u1eb7p \u0111i l\u1eb7p l\u1ea1i c\u1ee7a m\u00ecnh gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n v\u00e0 con ng\u01b0\u1eddi, v\u00e0 \u0111\u01b0\u1ee3c t\u00e1i sinh trong gia \u0111\u00ecnh s\u0101kiyan ho\u00e0ng gia, trong th\u00e0nh ph\u1ed1. c\u1ee7a Kapilavatthu, khi \u0110\u1ee9c Ph\u1eadt n\u00e0y xu\u1ea5t hi\u1ec7n.&nbsp;T\u00ean c\u1ee7a \u00f4ng l\u00e0 N\u0101gita.&nbsp;Khi \u0110\u1ea5ng Vinh Quang \u0111ang c\u01b0 tr\u00fa t\u1ea1i Kapilavatthu, t\u00ecnh c\u1edd Ng\u00e0i \u0111\u00e3 nghe Kinh Madhupin\u1e0dika,&nbsp;c\u00f3 \u0111\u01b0\u1ee3c \u0111\u1ee9c tin ngoan \u0111\u1ea1o m\u1ed9t c\u00e1ch kh\u00e9o l\u00e9o, tr\u1edf th\u00e0nh m\u1ed9t tu s\u0129, ng\u00e0y c\u00e0ng ph\u00e1t tri\u1ec3n s\u1ef1 th\u1ea5u hi\u1ec3u t\u00e2m linh (vipassan\u0101) v\u00e0 ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A-la-h\u00e1n.&nbsp;Do \u0111\u00f3, n\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c n\u00f3i trong Apad\u0101na: &#8211;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cNg\u1ed3i trong (vis\u0101la) r\u1ed9ng l\u1edbn c\u1ee7a t\u00f4i<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>bao v\u00e2y tr\u00f2n, t\u00f4i \u0111\u00e3 nh\u00ecn th\u1ea5y ng\u01b0\u1eddi l\u00e3nh \u0111\u1ea1o<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>c\u1ee7a th\u1ebf gi\u1edbi, kh\u00f4ng c\u00f3 k\u1ebb gian (\u0101sava),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0111\u1ea7y s\u1ee9c s\u1ed1ng (balapatta) d\u1eabn \u0111\u1ea7u<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>h\u00e0ng gi\u00e1o ph\u1ea9m c\u1ee7a c\u00e1c nh\u00e0 s\u01b0.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t tr\u0103m ng\u00e0n v\u1ecb A-la-h\u00e1n cao<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>s\u1ee9c m\u1ea1nh ma thu\u1eadt, s\u1edf h\u1eefu ba-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>g\u1ea5p si\u00eau khoa h\u1ecdc (vijj\u0101) v\u00e0 s\u00e1u<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>lo\u1ea1i ki\u1ebfn \u200b\u200bth\u1ee9c cao h\u01a1n bao quanh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>v\u1ecb Ph\u1eadt t\u1ef1 th\u1ee9c t\u1ec9nh.&nbsp;\u0110\u00e3 nh\u00ecn th\u1ea5y<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i, ai c\u00f3 th\u1ec3 kh\u00f4ng h\u00e0i l\u00f2ng m\u1ed9t c\u00e1ch ngoan \u0111\u1ea1o?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng t\u1ed3n t\u1ea1i tr\u00ean th\u1ebf gi\u1edbi n\u00e0y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>bao g\u1ed3m c\u1ea3 th\u1ebf gi\u1edbi th\u1ea7n th\u00e1nh, b\u1ea5t k\u1ef3 com-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>parison (upanidh\u0101) v\u1edbi s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a Ng\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0110\u00e3 nh\u00ecn th\u1ea5y \u0110\u1ee9c Ph\u1eadt t\u1ef1 th\u1ee9c t\u1ec9nh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>c\u1ee7a tri th\u1ee9c v\u00f4 t\u1eadn (\u00f1\u0101na) anh ta l\u00e0 ai<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>kh\u00f4ng h\u00e0i l\u00f2ng m\u1ed9t c\u00e1ch ngoan \u0111\u1ea1o (pas\u012bdati)?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd kh\u00f4ng th\u1ec3 m\u00f4 t\u1ea3 (vikappe-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tu\u1e43) th\u00e2n c\u1ee7a ch\u00e2n l\u00fd (dhamma) c\u0169ng v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u01b0a ra \u00e1nh s\u00e1ng (d\u012bpenta\u1e43),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ho\u00e0n to\u00e0n l\u00e0m b\u1eb1ng \u0111\u00e1 qu\u00fd (ratan\u0101kara\u1e43).&nbsp;\u0110ang c\u00f3<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>c\u0169ng th\u1ea5y nh\u01b0 v\u1eady, anh ta l\u00e0 ai m\u00e0 kh\u00f4ng ngoan \u0111\u1ea1o<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>v\u1eeba l\u00f2ng?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00ednh c\u00e1ch tr\u00ecu m\u1ebfn (vacchala)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 N\u0101rada \u0111\u00e3 khen ng\u1ee3i<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Padumuttara, ng\u01b0\u1eddi b\u1ea5t kh\u1ea3 chi\u1ebfn b\u1ea1i \u0111\u00e3 t\u1ef1 th\u1ee9c t\u1ec9nh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u0110\u1ee9c Ph\u1eadt b\u1eb1ng ba kh\u1ed5 th\u01a1 n\u00e0y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00ec s\u1ef1 ngoan \u0111\u1ea1o \u0111\u00f3 nh\u01b0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>c\u0169ng nh\u01b0 v\u00ec l\u1eddi khen ng\u1ee3i c\u1ee7a \u00f4ng \u1ea5y \u0111\u1ed1i v\u1edbi \u0110\u1ee9c Ph\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4i kh\u00f4ng t\u00e1i sinh trong m\u1ed9t s\u1ef1 t\u1ed3n t\u1ea1i x\u1ea5u xa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>cho m\u1ed9t tr\u0103m ngh\u00ecn aeons (kappa).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ba m\u01b0\u01a1i tr\u0103m aeons (kappa) tr\u01b0\u1edbc \u0111\u00e2y, t\u1eeb<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>b\u00e2y gi\u1edd, c\u00f3 m\u1ed9t v\u1ecb vua th\u1ebf gi\u1edbi r\u1ea5t m\u1ea1nh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>c\u1ee7a gia t\u1ed9c chi\u1ebfn binh (khattiya) t\u00ean l\u00e0 Sumitta,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ph\u00fa cho b\u1ea3y vi\u00ean \u0111\u00e1 qu\u00fd.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ef1 sa \u0111\u1ecda c\u1ee7a t\u00f4i \u0111\u00e3 b\u1ecb thi\u00eau r\u1ee5i.&nbsp;\u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi ch\u1ec9 d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ngo\u00e0i.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tuy nhi\u00ean, sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-la-h\u00e1n, h\u1ecd tr\u1edf n\u00ean tr\u00e0n \u0111\u1ea7y ni\u1ec1m say m\u00ea v\u00e0 th\u00edch th\u00fa t\u00f9y thu\u1ed9c v\u00e0o \u0111i\u1ec1u ki\u1ec7n c\u1ee7a ch\u00e2n l\u00fd (avitatha) trong l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ea1o s\u01b0, c\u0169ng nh\u01b0 tr\u1ea1ng th\u00e1i ch\u00e0o (niyy\u0101nikata\u1e43) c\u1ee7a gi\u00e1o ph\u00e1p, v\u00e0 \u0111\u1ecdc m\u1ed9t kh\u1ed5 th\u01a1 , khi ph\u00e1t ra l\u1eddi n\u00f3i vui v\u1ebb (ud\u0101na\u1e43 ud\u0101nento) c\u1ee7a m\u00ecnh nh\u1eb1m m\u1ee5c \u0111\u00edch \u0111i v\u00e0o (pavissa) t\u1ed1c \u0111\u1ed9 c\u1ee7a ni\u1ec1m say m\u00ea (p\u012btivega).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>86. \u201dT\u1eeb \u0111\u00e2y, b\u00ean ngo\u00e0i, trong s\u1ed1 r\u1ea5t nhi\u1ec1u<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u1eefng ng\u01b0\u1eddi n\u1eafm gi\u1eef quan \u0111i\u1ec3m kh\u00e1c, kh\u00f4ng c\u00f3<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>con \u0111\u01b0\u1eddng \u0111\u00fang \u0111\u1eafn (magga) \u0111\u1ec3 \u0111i \u0111\u1ebfn nibb\u0101na<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u01b0 th\u1ebf n\u00e0y.&nbsp;V\u00ec v\u1eady, Glorious<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t, ch\u00ednh S\u01b0 ph\u1ee5 \u0111\u00e3 h\u01b0\u1edbng d\u1eabn<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u00f2ng tu, hi\u1ec3n th\u1ecb (\u0111i\u1ec1u)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u01b0 tr\u00ean l\u00f2ng b\u00e0n tay m\u1edf c\u1ee7a Ng\u00e0i (p\u0101ni-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tala).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u1ede \u0111\u00f3, Ito bahiddh\u0101 c\u00f3 ngh\u0129a l\u00e0: trong gi\u00e1o l\u00fd (samaya) b\u00ean ngo\u00e0i gian (s\u0101sana) n\u00e0y c\u1ee7a \u0110\u1ee9c Ph\u1eadt.&nbsp;V\u1ec1 c\u00e2u chuy\u1ec7n \u0111\u00f3, \u00f4ng n\u00f3i: \u201cputhu a\u00f1\u00f1av\u0101d\u012bna\u1e43\u201d c\u00f3 ngh\u0129a l\u00e0: g\u1ed3m c\u00e1c lo\u1ea1i d\u1ecb gi\u00e1o kh\u00e1c nhau (titthiya);&nbsp;do \u0111\u00f3, l\u00e0 \u00fd ngh\u0129a.&nbsp;Maggo na nibb\u0101nagamo yath\u0101 aya\u1e43 ngh\u0129a l\u00e0;&nbsp;C\u0169ng nh\u01b0 con \u0111\u01b0\u1eddng cao qu\u00fd n\u00e0y ch\u1eafc ch\u1eafn \u0111i (eka\u1e43sena) \u0111\u1ebfn nibb\u0101na;&nbsp;do \u0111\u00f3, nibb\u0101n\u0101 gamo (ng\u01b0\u1eddi \u0111i \u0111\u1ebfn nibb\u0101na), theo c\u00f9ng m\u1ed9t c\u00e1ch, kh\u00f4ng t\u1ed3n t\u1ea1i trong h\u1ecdc thuy\u1ebft c\u1ee7a l\u1ea1c gi\u00e1o (titthiya) con \u0111\u01b0\u1eddng \u0111\u00fang \u0111\u1eafn (magga) d\u1eabn (gamo) \u0111\u1ebfn nibb\u0101na;&nbsp;b\u1edfi v\u00ec Budha \u0111\u00e3 t\u1ef1 th\u1ee9c t\u1ec9nh kh\u00f4ng \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn (pavedita) v\u1edbi m\u1ed9t ng\u01b0\u1eddi c\u00f3 quan \u0111i\u1ec3m v\u1ec1 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c l\u00e0 d\u1ecb gi\u00e1o (titthiya).&nbsp;V\u00ec v\u1eady, \u0110\u1ee9c Th\u1ebf T\u00f4n \u0111\u00e3 n\u00f3i nh\u01b0 v\u1eady: &#8211;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cH\u1ee1i c\u00e1c nh\u00e0 s\u01b0!&nbsp;M\u1ed9t nh\u00e0 s\u01b0 nh\u01b0ng \u1edf \u0111\u00e2y, m\u1ed9t<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u00e0 s\u01b0 \u1edf \u0111\u00e2y th\u1ee9 hai,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u00e0 s\u01b0 th\u1ee9 ba, ng\u01b0\u1eddi \u0111ang \u1edf \u0111\u00e2y, ng\u01b0\u1eddi th\u1ee9 t\u01b0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nh\u00e0 s\u01b0 \u1edf \u0111\u00e2y, tr\u1ed1ng r\u1ed7ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>quan \u0111i\u1ec3m c\u1ee7a ng\u01b0\u1eddi kh\u00e1c v\u00e0 kho\u1ea3ng tr\u1ed1ng c\u1ee7a ng\u01b0\u1eddi kh\u00e1c<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c nh\u00e0 s\u01b0.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Iti c\u00f3 ngh\u0129a l\u00e0: theo c\u00e1ch n\u00e0y.&nbsp;Assu c\u00f3 ngh\u0129a l\u00e0: ch\u1ec9 m\u1ed9t h\u1ea1t kh\u00f4ng th\u1ec3 x\u00e1c \u0111\u1ecbnh \u0111\u01b0\u1ee3c (nip\u0101ramatta).&nbsp;Sa\u1e45ghaha\u1e43 c\u00f3 ngh\u0129a l\u00e0 h\u00e0ng T\u1ef3 kh\u01b0u;&nbsp;\u0111\u00e2y l\u00e0 s\u1ef1 tr\u00ecnh b\u00e0y \u0111\u1ea7y \u0111\u1ee7 (ho\u1eb7c, thu\u1eadt ng\u1eef tr\u00ean m\u1ed7i s\u1ef1 xu\u1ea5t s\u1eafc) c\u0169ng gi\u1ed1ng nh\u01b0 v\u00ed d\u1ee5 \u201cSatth\u0101 devamanuss\u0101na\u1e43 (ng\u01b0\u1eddi th\u1ea7y c\u1ee7a th\u1ea7n th\u00e1nh v\u00e0 con ng\u01b0\u1eddi).\u201d&nbsp;N\u00f3i c\u00e1ch kh\u00e1c, Sa\u1e45gha\u1e43 c\u00f3 ngh\u0129a l\u00e0 t\u1eadp h\u1ee3p (sam\u016bha);&nbsp;v\u00f4 s\u1ed1 ng\u01b0\u1eddi (jana) nh\u01b0 v\u1eady c\u00f3 th\u1ec3 tu\u00e2n theo k\u1ef7 lu\u1eadt (veneyya) v\u00e0 \u0111\u01b0\u1ee3c d\u1eabn d\u1eaft (\u0111\u1ebfn nibb\u0101na);&nbsp;do \u0111\u00f3, l\u00e0 \u00fd ngh\u0129a (adhipp\u0101ya).&nbsp;Bhagav\u0101 c\u00f3 ngh\u0129a l\u00e0: \u0110\u1ee9c Th\u1ebf T\u00f4n v\u1edbi nh\u1eefng ho\u00e0n c\u1ea3nh nh\u01b0 \u0111i\u1ec1u ki\u1ec7n s\u1edf h\u1eefu vinh quang (bhagya), v.v &#8230;;&nbsp;\u1edf \u0111\u00e2y, \u0111\u00e2y l\u00e0 ch\u1eef vi\u1ebft t\u1eaft (sa\u1e45khepa).&nbsp;Tuy nhi\u00ean, trong Extenso, n\u00f3 n\u00ean \u0111\u01b0\u1ee3c hi\u1ec3u theo c\u00e1ch \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp trong ph\u1ea7n ch\u00fa gi\u1ea3i v\u1ec1 Itivuttaka trong Paramatthad\u012bpan\u012b.&nbsp;Satth\u0101 c\u00f3 ngh\u0129a l\u00e0: Anh \u1ea5y ch\u1ec9 d\u1eabn, theo nh\u01b0 l\u00e0 x\u1ee9ng \u0111\u00e1ng (yath\u0101raha\u1e43),&nbsp;v\u1edbi nh\u1eefng \u01b0u \u0111i\u1ec3m tuy\u1ec7t \u0111\u1ed1i (paramattha) li\u00ean quan \u0111\u1ebfn hi\u1ec7n t\u1ea1i h\u1eefu h\u00ecnh (di\u1e6d\u1e6dhadhammika) v\u00e0 sau n\u00e0y (sampar\u0101yika);&nbsp;do \u0111\u00f3, satth\u0101 (\u0110\u1ea1o s\u01b0).&nbsp;Saya\u1e43 c\u00f3 ngh\u0129a l\u00e0: ngay c\u1ea3 b\u1ea3n th\u00e2n anh ta, nh\u01b0ng c\u00e1 nh\u00e2n.&nbsp;Th\u1eadt v\u1eady, \u0111\u00e2y l\u00e0 \u00fd ngh\u0129a \u1edf \u0111\u00e2y. &#8211; C\u0169ng gi\u1ed1ng nh\u01b0 t\u1ed3n t\u1ea1i trong th\u1eddi k\u1ef3 c\u1ee7a t\u00f4i, con \u0111\u01b0\u1eddng cao qu\u00fd (ariya magga) d\u1eabn (g\u0101m\u012b) \u0111\u1ebfn nibb\u0101na, t\u1ee9c l\u00e0 b\u00e1t ph\u00e2n (a\u1e6d\u1e6dha\u1e45giko) b\u1eb1ng c\u00e1ch t\u00e1m th\u00e0nh vi\u00ean (a\u1e45ga) nh\u01b0 v\u1eady l\u00e0 \u0111\u00fang. xem v\u00e0 nh\u01b0 v\u1eady, t\u1ea1o th\u00e0nh m\u1ed9t t\u1eadp h\u1ee3p c\u1ee7a ba u\u1ea9n (khandha) nh\u01b0 l\u00e0 c\u00e1c gi\u1edbi (s\u012bla) atc., theo c\u00e1ch t\u01b0\u01a1ng t\u1ef1, kh\u00f4ng c\u00f3 con \u0111\u01b0\u1eddng (magga), c\u1ee5 th\u1ec3 l\u00e0, trong gi\u00e1o l\u00fd c\u1ee7a ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o (b\u0101h\u012braka): \u201dNh\u01b0 v\u1eady, ti\u1ebfng g\u1ea7m th\u00e9t c\u1ee7a s\u01b0 t\u1eed, \u0110\u1ea1o s\u01b0 c\u1ee7a ch\u00fang ta, \u0110\u1ee9c Th\u1ebf T\u00f4n \u0111\u00e3 th\u1ea5u hi\u1ec3u nh\u01b0ng ch\u00ednh Ng\u00e0i b\u1eb1ng tri th\u1ee9c (n\u0101na) t\u1ef1 t\u1ea1o (sayambh\u016b);&nbsp;n\u00f3i c\u00e1ch kh\u00e1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u1ea7n Ch\u00fa gi\u1ea3i v\u1ec1 kh\u1ed5 th\u01a1 c\u1ee7a Thera N\u0101gita \u0111\u00e3 ho\u00e0n th\u00e0nh.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3f79e75 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3f79e75\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5f59e14\" data-id=\"5f59e14\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3274cca elementor-widget elementor-widget-text-editor\" data-id=\"3274cca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung T\u00f4n gi\u1ea3 N\u0101gita t\u1eebng l\u00e0 th\u1ecb gi\u1ea3 cho Ph\u1eadt , thu\u1ed9c top 80 tr\u01b0\u1edfng l\u00e3o \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 v\u1ecb b\u00ean tr\u00e1i)\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344,257],"tags":[],"td_series":[],"class_list":["post-30948","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/30948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=30948"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/30948\/revisions"}],"predecessor-version":[{"id":34720,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/30948\/revisions\/34720"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=30948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=30948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=30948"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=30948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}