{"id":31905,"date":"2022-08-03T11:48:10","date_gmt":"2022-08-03T04:48:10","guid":{"rendered":"https:\/\/tamhoc.org\/?p=31905"},"modified":"2022-08-12T00:54:59","modified_gmt":"2022-08-11T17:54:59","slug":"truong-lao-vimala-kondanna-con-cua-ambapali-va-vua-bimbisara","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/03\/truong-lao-vimala-kondanna-con-cua-ambapali-va-vua-bimbisara\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Vimala- Kondanna ( con c\u1ee7a Ambap\u00e0li v\u00e0  vua Bimbis\u00e0ra)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"31905\" class=\"elementor elementor-31905\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-43404e7 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5a7fde00 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5a7fde00\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3311ee1c\" data-id=\"3311ee1c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-26d8e6d6 elementor-widget elementor-widget-text-editor\" data-id=\"26d8e6d6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p>B\u00e0i vi\u1ebft \u0111ang \u0111\u01b0\u1ee3c c\u1eadp nh\u1eadt<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i \u0111\u01b0\u1ee3c sanh l\u00e0 con c\u1ee7a Ambap\u00e0li v\u00e0 th\u00e2n ph\u1ee5 ng\u00e0i l\u00e0 vua Bimbis\u00e0ra. Ambap\u00e0li \u0111\u1eb7t t\u00ean con l\u00e0 Vimala v\u00e0 sau ng\u00e0i \u0111\u01b0\u1ee3c bi\u1ebft v\u1edbi t\u00ean l\u00e0 Vimala-Kondanna. <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 v\u1eady n\u1ebfu theo b\u1ed9 phim Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt chuy\u1ec3n th\u1ec3 t\u1eeb \u0110\u01b0\u1eddng x\u01b0a m\u00e2y tr\u1eafng c\u1ee7a c\u1ed1 TS Th\u00edch Nh\u1ea5t h\u1ea1nh th\u00ec ni tr\u01b0\u1edfng Ambapali ( c\u00f4 g\u00e1i v\u01b0\u1eddn xo\u00e1i ) c\u00f3 \u00edt nh\u1ea5t 2 ng\u01b0\u1eddi con trai v\u1edbi vua B\u00ecnh Sa l\u00e0 th\u1ea7n y Jivaka v\u00e0 tr\u01b0\u1edfng l\u00e3o Vimala- Kondanna<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. T\u1eeb Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-71\">(LXIV) Vimala- Kondanna (Thera. 10)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i \u0111\u01b0\u1ee3c sanh l\u00e0 con c\u1ee7a Ambap\u00e0li v\u00e0 th\u00e2n ph\u1ee5 ng\u00e0i l\u00e0 vua Bimbis\u00e0ra. Ambap\u00e0li \u0111\u1eb7t t\u00ean con l\u00e0 Vimala v\u00e0 sau ng\u00e0i \u0111\u01b0\u1ee3c bi\u1ebft v\u1edbi t\u00ean l\u00e0 Vimala-Kondanna. Ng\u00e0i ch\u1ecbu \u1ea3nh h\u01b0\u1edfng b\u1edfi uy nghi \u0111\u1ee9c \u0111\u1ed9 c\u1ee7a b\u1eadc \u00d0\u1ea1o S\u01b0, xu\u1ea5t gia v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n, ng\u00e0i tuy\u00ean b\u1ed1 ch\u00e1nh tr\u00ed c\u1ee7a ng\u00e0i trong b\u00e0i k\u1ec7 n\u00e0y:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>64. D\u01b0\u1edbi c\u1edd tr\u1eafng ta sanh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1eeb n\u00e0ng t\u00ean m\u1ed9t c\u00e2y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1edbi c\u1edd \u0111\u00e1nh \u0111\u1ed5 c\u1edd,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e1 c\u1edd l\u1edbn h\u1ee7y di\u1ec7t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. T\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.64:_Vimala-Kondanna<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.64:_Vimala-Kondanna\">https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.64:_Vimala-Kondanna<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter I.<br>&nbsp;Single Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>64. Vimala-Konda\u00f1\u00f1a<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>He was reborn in this Buddha-age as the son of Ambap\u0101l\u012b, his father being King&nbsp;Bimbis\u0101ra.<sup>[1]<\/sup>&nbsp;She named the child Vimala, but afterwards he was known as&nbsp;Vimala-Konda\u00f1\u00f1a.<sup>[2]<\/sup>&nbsp;He was convinced by the Buddha-majesty of the Exalted One at&nbsp;Ves\u0101l\u012b,&nbsp;left the world for the (monks)Order, and attained arahantship(enlightenment). He declared his anna(supreme attainment) in this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[64]<\/strong>&nbsp;Dumavhay\u0101ya uppanno j\u0101to pa\u1e47\u1e0daraketun\u0101||<br>Ketuh\u0101 ketun\u0101yeva mah\u0101ketu\u0271 padha\u0271say\u012bti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[64]<\/strong>&nbsp;By the bright banner came I here to birth<br>In her(mother) called of the Tree(amba\/mango). And by the ketu<sup>[3]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That cuts down the ketu, is the great ketu over-thrown.<sup>[4]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;Sisters, Ps. lxvi., where he is said to have converted his mother.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;Vimala = spotless. There is no apparent clue to his acquiring the brahmin(priest) clan-name of Konda\u00f1\u00f1a.&nbsp;<em>Cf.<\/em>&nbsp;CCXLVI.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;The word ketu may mean evil , as her mother (Ambapali\/Amrapali) was a courtesan (a concubine\/prostitute) of king Bimbisara . So the verse may mean that he was born of evil but now, by attaining enlightenment , he has over-thrown that evil of birth.&nbsp;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;This verse is one of the allusion-riddles dear to ancient poets. The one word&nbsp;<em>ketu<\/em>&nbsp;(banner, flag) is symbolical (1) of&nbsp;Bimbis\u0101ra&#8217;s&nbsp;kingship; (2) of the Dhamma: &#8216;For the Path(Dhamma) is the banner of the seers,&#8217; quotes the Commentary (Ang. ii. 51; iii. 150); (3) of the vice of conceit (<em>m\u0101na<\/em>: &#8216;flaunting a flag &#8230; desire of the heart for self-advertisement&#8217;) (<em>Dhs.,<\/em>&nbsp;1116;&nbsp;<em>Bud. Psy\u1e41,<\/em>&nbsp;p. 298,&nbsp;<em>n.<\/em>&nbsp;3; (4) of the hosts of evil. Hence the fourfold iteration of&nbsp;<em>ketu<\/em>&nbsp;may be thus paraphrased: &#8216;By me, son of a king (1), through the aid of the Dhamma (2), cutting down evil (4), is conceit (3), with all self-illusion involved in that, overthrown.&#8217; The Tree is the Mango&nbsp;<em>(amba),<\/em>&nbsp;beneath which, in her legend,&nbsp;Ambap\u0101l\u012b&nbsp;was found as an infant.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>1.7-4 [64] Commentary on the stanza of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Vimalako\u1e47\u1e0da\u00f1\u00f1a Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with Dumavahay\u0101ya uppanno constitutes that of the Thera Vimala Ko\u1e47\u1e0da\u00f1\u00f1a. What is the origin? This one also, having done devoted service towards former Buddhas and accumulating meritorious deeds conducive toward escape from the rounds of repeated rebirths (va\u1e6d\u1e6da) in this and that existence, was reborn in a wealthy family, at the time of the Glorious One Vupass\u012b, ninety one aeons (kappa) ago, from now. On having attained the age of intelligence, he, one day, saw the Blessed One Vipass\u012b, surrounded by a large assembly, taught the truth (dhamma) and being pious-minded he offered referentially four gold flowers to Him. In order to well increase his pleasing piety, the Glorious One had such exercise of His psychic power performed that the gold spread down that entire region. On having seen it, he became all the more pious-minded, paid his homage to the Glorious One, seized that sign (nimitta\u1e43), sent back to his own house, died due to a certain disease while retaining his zest on Buddha as an object of thought (\u0101ramma\u1e47a) and sprang up amongst the Tusita divine-beings. Having done meritorious deeds now and then, he wandered about his rounds of repeated rebirths among divine and human beings and took his conception in the womb of Ambap\u0101li dependent on (pa\u1e6dicca) king Bimbis\u0101ra when this Buddha arose. Indeed, at the time he was young, king Bimbis\u0101ra, on having heard about the beauty (r\u016bpasampatti) of Ambap\u0101li, has his longing for her become well-arisen, went to Ves\u0101l\u012b in disguise, accompanied by a few men and had copulation with her for a night. On that occasion this one took conception in her womb. She also informed him the condition of her getting of pregnancy. The king also revealed his own identity, gave her whatever should be given and took his departure. She gave birth to a son as a sequel to the all-round maturity of her pregnancy. His name was \u201cVimala (the pure).\u201d Later he became known as Vimala Ko\u1e47\u1e0da\u00f1\u00f1a. On having come of age, he saw Buddha\u2019s supernatural power when the Glorious One went to Ves\u0101\u012b, became pious-minded, became a monk, had his preliminary duties done, placed himself upon the development of spiritual insight (vipassan\u0101) and attained Arahantship but before long. Hence has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cThe Blessed One, named Vipass\u012b,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the eldest of the world, the bull<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>among men, seated amidst multitude<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of men taught the path of immortality<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(amata).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having heard the dhamma of His, who<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>was such as to be the monarch of men<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(dvipadinda), I made a special offering<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of four gold flowers to Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It became gold awning as extensive<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as the assembly then. Buddha\u2019s rays<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>and gold glitter and became bountiful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>brilliance.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Elation-minded and excellent-hearted,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I became thrilled (vedaj\u0101ta) and had<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my hands clasped (in adoration)!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Their evocation of prosperous happiness<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(vitti); they bear bliss in the visible<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>order of things (di\u1e6d\u1e6dhadhammasukh\u0101vaho).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After having taken leave of the self-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>awakened Buddha, I paid my homage to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Him of good practice (vata). Having<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>had my joy arisen, I approached my own<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>mansion.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When I had entered inside my mansion,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I made myself aware of the most ex-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>cellent Buddha. Owing to that pious-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>mindedness, I got to (upapajji) Tusita<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>heaven.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety one aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>from now, that I made my special<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offering of flowers. I do not remember<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>any evil existence; this is the fruitful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>result of my reverential offering to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There were sixteen sovereigns by the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>well-recognised name of Nemi, who were<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world-kings of great strength, forty<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>three aeons (kappa) ago from now.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having, however, attained Arahantship, he uttered a stanza starting with \u201cdumavyay\u0101ya,\u201d making manifest his Arahantship (a\u00f1\u00f1\u0101) with the indication (padesa) of Arahantship.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>64.&nbsp;There dumavhay\u0101ya means by what should be called the mango tree; at Ambap\u0101li; thus, is the meaning. This is a locative-case word in the locative sense (\u0101dh\u0101ra). Uppanno means having sprung up and is being produced in her womb. J\u0101to pa\u1e47\u1e0daraketun\u0101 means (he) was born owing to having become the cause by ing Bimbis\u0101ra clearly known as; \u201cPa\u1e47\u1e0darake tu (white flag),\u201d because of the banner of dazzling white (dhavala) cloth; he was born dependent on him (the king); thus, is the meaning. Uppanno means alternatively the showing of first birth (abhimibbatti). Thereafter, indeed, J\u0101to means showing the birth. Indeed in the world, the usage (vohara) had been born (j\u0101ta) is beginning from the time of giving birth (vij\u0101yana). Here again by this expression: \u201cdumavhay\u0101ya uppanno (having sprung up from the so-called tree,\u201d removes (apaneti) the state of self-praise; he sheds light on (d\u012bpeti) his achievement of distinctive birth (sabbhava) of many a lord\u2019s son. By such an expression as: \u201cJ\u0101to pa\u1e47\u1e0daraketun\u0101 (born due to the white flag)\u201d he removes the censure of others (paravambhana) by showing that his father is well-known (vi\u00f1\u00f1\u0101ta). Ketuh\u0101 means abandoning pride. Indeed, pride is like a banner because of its characteristic of haughtiness; thus, ketu (banner like) pride. Likewise, indeed, that pride is said to be \u201cketukamyat\u0101paccupa\u1e6d\u1e6dh\u0101no (the phenomenon of striving after banner).\u201d Ketun\u0101yeva means by means of wisdom (pa\u00f1\u00f1\u0101) even. Indeed, wisdom (pa\u00f1\u00f1\u0101) is known as the banner of the holy nobles (ariya) because of its lofty status (accuggatattha), by its vanquishing the army of M\u0101ra and by its preceding status. On that account Buddha said: \u201cIndeed, the truth (dhamma) is the banner of recluses (isi). Mah\u0101ketu\u1e43 padha\u1e43sayi is to be construed thus:\u2013 They are large because of being supremely spacious in sphere; many also are modes of pride because of such varieties as superiority pride, congenital pride and so on; and other deeds (dhamma) of depravity (kilesa): because they stand elevated (samussita\u1e6d\u1e6dha), they constitute banner; the bammer of this one; tus mah\u0101ketu (big banner): the evil one m\u0101ra He vanquished and made meek that M\u0101ra by awy of destroying his army and transcending his region. \u201cMah\u0101ketu\u1e43 padha\u1e43sayi (he destroyed the big banner),\u201d thus, he made manifest his Arahantship by his indication of a\u00f1\u00f1\u0101(attainment), pointing himself out as if he were another one.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the Thera Vimala Ko\u1e47\u1e0da\u00f1\u00f1a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is complete.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c8110bf elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c8110bf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8e3a41c\" data-id=\"8e3a41c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-30d59ee elementor-widget elementor-widget-text-editor\" data-id=\"30d59ee\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home B\u00e0i vi\u1ebft \u0111ang \u0111\u01b0\u1ee3c c\u1eadp nh\u1eadt I. Gi\u1edbi thi\u1ec7u chung Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i \u0111\u01b0\u1ee3c sanh l\u00e0 con c\u1ee7a Ambap\u00e0li v\u00e0 th\u00e2n ph\u1ee5 ng\u00e0i\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[257],"tags":[],"td_series":[],"class_list":["post-31905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=31905"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31905\/revisions"}],"predecessor-version":[{"id":34717,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31905\/revisions\/34717"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=31905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=31905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=31905"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=31905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}