{"id":31907,"date":"2022-08-03T11:57:05","date_gmt":"2022-08-03T04:57:05","guid":{"rendered":"https:\/\/tamhoc.org\/?p=31907"},"modified":"2022-08-12T00:54:49","modified_gmt":"2022-08-11T17:54:49","slug":"truong-lao-gavampati-top-80-de-tu-phat-40-vi-ben-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/03\/truong-lao-gavampati-top-80-de-tu-phat-40-vi-ben-phai\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o  Gavampati &#8211; top 80 \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 v\u1ecb b\u00ean ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"31907\" class=\"elementor elementor-31907\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b7e5100 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-26d38ea elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"26d38ea\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7609e920\" data-id=\"7609e920\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4a2f15ad elementor-widget elementor-widget-text-editor\" data-id=\"4a2f15ad\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> Ng\u00e0i \u0111\u01b0\u1ee3c sanh trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i l\u00e0 m\u1ed9t trong b\u1ed1n ng\u01b0\u1eddi b\u1ea1n c\u1ee7a Yasa (Da-x\u00e1). Khi h\u1ecd nghe Yasa xu\u1ea5t gia,  t\u1ea5t c\u1ea3 \u0111\u1ec1u xu\u1ea5t gia v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. R\u1ed3i ng\u00e0i s\u1ed1ng \u1edf r\u1eebng Anjana t\u1ea1i S\u00e0kela, v\u00e0 h\u01b0\u1edfng l\u1ea1c gi\u1ea3i tho\u00e1t. Khi b\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n \u0111\u1ebfn v\u1edbi m\u1ed9t s\u1ed1 \u0111\u00f4ng T\u1ef7-kheo t\u1ea1i Anjana. Ch\u1ed7 ng\u1ee7 kh\u00f4ng \u0111\u1ea7y \u0111\u1ee7 v\u00e0 m\u1ed9t s\u1ed1 T\u1ef7-kheo ng\u1ee7 xung quanh tinh x\u00e1, tr\u00ean b\u00e3i c\u00e1t s\u00f4ng Sarabh\u00e0. N\u1eeda \u0111\u00eam, n\u01b0\u1edbc s\u00f4ng d\u00e2ng l\u00ean v\u00e0 c\u00e1c T\u1ef7-kheo tr\u1ebb la l\u1edbn. Th\u1ebf T\u00f4n nghe v\u1eady, b\u1ea3o Gavampati can thi\u1ec7p, ng\u0103n s\u00f4ng kh\u00f4ng cho d\u00e2ng cao, khi\u1ebfn c\u00e1c T\u1ef7-kheo y\u00ean t\u00e2m. V\u1ecb Tr\u01b0\u1edfng l\u00e3o v\u1edbi th\u1ea7n t\u00fac th\u00f4ng c\u1ee7a m\u00ecnh, l\u00e0m theo l\u1eddi Ph\u1eadt d\u1ea1y, d\u1eebng d\u00f2ng s\u00f4ng l\u1ea1i t\u1eeb xa, khi\u1ebfn d\u00f2ng s\u00f4ng d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u01b0 ng\u1ecdn n\u00fai, do v\u1eady ng\u00e0i \u0111\u01b0\u1ee3c m\u1ecdi ng\u01b0\u1eddi bi\u1ebft l\u00e0 c\u00f3 th\u1ea7n th\u00f4ng.  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edfng l\u00e3o Gavampati xu\u1ea5t hi\u1ec7n trong kinh Tu\u1ec7 T\u00fac ( tr\u01b0\u1eddng b\u1ed9 kinh) c\u00f3 n\u00f3i v\u1ec1 b\u1ed1 th\u00ed c\u00fang d\u01b0\u1eddng gi\u1eefa 1 v\u1ecb vua ( ti\u1ec3u v\u01b0\u01a1ng ) v\u00e0 1 thanh ni\u00ean Uttara &#8230; C\u1ea3 2 c\u00f9ng b\u1ed1 th\u00ed nh\u01b0ng c\u00f3 ph\u1ea9m h\u1ea1nh kh\u00e1c nhau<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>T\u1eeb wiki<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> <em><strong>Gav\u0101\u1e43pati<\/strong><\/em>\u00a0l\u00e0 m\u1ed9t \u0111\u1ec7 t\u1eed c\u1ee7a \u0110\u1ee9c Ph\u1eadt, m\u1ed9t trong m\u01b0\u1eddi ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c xu\u1ea5t gia v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn tr\u1ea1ng th\u00e1i c\u1ee7a<a href=\"https:\/\/en.wikipedia.org\/wiki\/Arhat\">\u00a0A La H\u00e1n<\/a>\u00a0.\u00a0Trong Ph\u1eadt gi\u00e1o \u0110\u00f4ng Nam, Gav\u0101\u1e43pati \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t nh\u00e2n v\u1eadt \u01b0u vi\u1ec7t.\u00a0\u1ede<a href=\"https:\/\/en.wikipedia.org\/wiki\/Thailand\">\u00a0Th\u00e1i Lan<\/a>\u00a0b\u00f9a h\u1ed9 m\u1ec7nh nh\u01b0 Pidta,<a href=\"https:\/\/en.wikipedia.org\/wiki\/Laos\">\u00a0L\u00e0o<\/a>\u00a0,<a href=\"https:\/\/en.wikipedia.org\/wiki\/Cambodia\">\u00a0Campuchia<\/a>\u00a0v\u00e0 c\u00e1c<a href=\"https:\/\/en.wikipedia.org\/wiki\/Shan_states\">\u00a0bang Shan<\/a>\u00a0, gi\u00e1o ph\u00e1i M\u00f4n c\u1ee7a Gavampati v\u1eabn t\u1ed3n t\u1ea1i.\u00a0<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Gavampati_(Buddha%27s_disciple)#cite_note-1\">[1]<\/a><\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. T\u1eeb tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-45\">(XXXVIII) Gavampati (Thera. 6)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i \u0111\u01b0\u1ee3c sanh trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i l\u00e0 m\u1ed9t trong b\u1ed1n ng\u01b0\u1eddi b\u1ea1n c\u1ee7a Yasa (Da-x\u00e1). Khi h\u1ecd nghe Yasa xu\u1ea5t gia, t\u1ea5t c\u1ea3 \u0111\u1ec1u xu\u1ea5t gia v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. R\u1ed3i ng\u00e0i s\u1ed1ng \u1edf r\u1eebng Anjana t\u1ea1i S\u00e0kela, v\u00e0 h\u01b0\u1edfng l\u1ea1c gi\u1ea3i tho\u00e1t. Khi b\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n \u0111\u1ebfn v\u1edbi m\u1ed9t s\u1ed1 \u0111\u00f4ng T\u1ef7-kheo t\u1ea1i Anjana. Ch\u1ed7 ng\u1ee7 kh\u00f4ng \u0111\u1ea7y \u0111\u1ee7 v\u00e0 m\u1ed9t s\u1ed1 T\u1ef7-kheo ng\u1ee7 xung quanh tinh x\u00e1, tr\u00ean b\u00e3i c\u00e1t s\u00f4ng Sarabh\u00e0. N\u1eeda \u0111\u00eam, n\u01b0\u1edbc s\u00f4ng d\u00e2ng l\u00ean v\u00e0 c\u00e1c T\u1ef7-kheo tr\u1ebb la l\u1edbn. Th\u1ebf T\u00f4n nghe v\u1eady, b\u1ea3o Gavampati can thi\u1ec7p, ng\u0103n s\u00f4ng kh\u00f4ng cho d\u00e2ng cao, khi\u1ebfn c\u00e1c T\u1ef7-kheo y\u00ean t\u00e2m. V\u1ecb Tr\u01b0\u1edfng l\u00e3o v\u1edbi th\u1ea7n t\u00fac th\u00f4ng c\u1ee7a m\u00ecnh, l\u00e0m theo l\u1eddi Ph\u1eadt d\u1ea1y, d\u1eebng d\u00f2ng s\u00f4ng l\u1ea1i t\u1eeb xa, khi\u1ebfn d\u00f2ng s\u00f4ng d\u1ef1ng \u0111\u1ee9ng l\u1ea1i nh\u01b0 ng\u1ecdn n\u00fai, do v\u1eady ng\u00e0i \u0111\u01b0\u1ee3c m\u1ecdi ng\u01b0\u1eddi bi\u1ebft l\u00e0 c\u00f3 th\u1ea7n th\u00f4ng. M\u1ed9t ng\u00e0y kia, Th\u1ebf T\u00f4n \u0111ang thuy\u1ebft ph\u00e1p gi\u1eefa m\u1ed9t s\u1ed1 \u0111\u00f4ng ng\u01b0\u1eddi, th\u1ea5y Gavampati v\u00ec l\u00f2ng t\u1eeb bi ngh\u0129 \u0111\u1ebfn \u0111\u1eddi, \u0111\u1ee9c Ph\u1eadt t\u00e1n th\u00e1n c\u00e1c h\u1ea1nh c\u1ee7a Gavampati v\u1edbi b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>38. Ai v\u1edbi th\u1ea7n t\u00fac th\u00f4ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u1ef1ng \u0111\u1ee9ng Sarabhu,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00ednh Gavampati,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng \u1ef7 l\u1ea1i, kh\u00f4ng \u0111\u1ed9ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u01b0\u1ee3t qua m\u1ecdi tr\u00f3i bu\u1ed9c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u01b0 Thi\u00ean \u0111\u1ec1u \u0111\u1ea3nh l\u1ec5,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc \u00d0\u1ea1i s\u0129 M\u00e2u-ni<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 v\u01b0\u1ee3t qua sanh h\u1eefu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. Th\u00f4ng tin t\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.38:_Gavampati<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.38:_Gavampati\">https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.38:_Gavampati<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter I.<br>&nbsp;Single Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>38. Gavampati<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>He was reborn in this Buddha-age as one of the four lay-companions of the Thera Yasa, who, when they heard of Yasa&#8217;s renunciation, imitated him, and also won arahantship(enlightenment).<sup>[1]<\/sup>&nbsp;Thereafter he lived in the&nbsp;A\u00f1jana&nbsp;Grove at&nbsp;<strong>[43]<\/strong>&nbsp;S\u0101keta, experiencing the bliss of emancipation(nirvana). Now at that time the Exalted One(Buddha) came also with a great company of bhikkhus(monks) to the&nbsp;A\u00f1jana&nbsp;Grove, and the accommodation was insufficient, many of the bhikkhus(monks) sleeping around the vihara(monastery) on the sandbanks of the River&nbsp;Sarabh\u016b.<sup>[2]<\/sup>&nbsp;Then in the middle of the night the stream rose in flood, and a great cry arose from the younger monks. The Exalted One(Buddha) hearing it, sent for the venerable Gavampati, and said: &#8216;Go, Gavampati, arrest the rising stream, and put the bhikkhus(monks) at ease.&#8217; And the Thera by his mystic power did so, and stopped the stream afar so that it stood up like a mountain-peak. From then on the might of the Thera became known. One day as the Lord(Buddha) sat teaching in the midst of a great assembly he saw Gavampati, and in compassion for the world praised his virtues in this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[38]<\/strong>&nbsp;Yo iddhiy\u0101 sarabhu\u02711 a\u1e6d\u1e6dhapesi||<br>So gavampati asito anejo||<br>Ta\u0271 sabbasa\u014bg\u0101tigata\u0271 mah\u0101muni\u0271||<br>Dev\u0101 namassanti bhavassa p\u0101ragun&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[38]<\/strong>&nbsp;Who by his might<sup>[3]<\/sup>&nbsp;reared up the&nbsp;Sarabh\u016b, Who stands self-reliant and unmoved,<br>Who has transcended every tie, Gavampati,<br>Him mighty seer the very gods praise,<br>Surpasser of the coming back(rebirth) to be.<sup>[4]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;See Vinaya Texts, i. 110, and below, CXXXII. On Gavampati. see also&nbsp;<em>Dialogues,<\/em>&nbsp;ii. 373;&nbsp;<em>Sa\u014by.,<\/em>&nbsp;v. 436&nbsp;;&nbsp;<em>Kath\u0101vatthu,<\/em>&nbsp;p. 220.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;The present city of&nbsp;Ayodhy\u0101&nbsp;stands on a corner of the site of what was once the great city, 24 miles in circumference, of&nbsp;S\u0101keta,&nbsp;about 100 miles north-north-east of Benares. The&nbsp;Sarabh\u016b or Saray\u016b&nbsp;flows through it into the Gharghara, a tributary of the Ganges. Cf. XXVIII.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;The Commentary reads&nbsp;<em>vadanti<\/em>&nbsp;(they say), instead of&nbsp;<em>iddhiy\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;<em>Bhavassa p\u0101ragu\u014b.<\/em>&nbsp;The former half of the&nbsp;g\u0101th\u0101&nbsp;is of the&nbsp;Tri\u1e63\u1e6dubh,&nbsp;the latter of the Jagati metre.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>1.3-8[38] Commentary on the stanza of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Gavampatitthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>8,1. The stanza starting with yo iddhiy\u0101 sarabhu\u1e43 constitute that of the venerable Thera Gavampati. What is the origin? It is said that he, having done devoted service toward former Buddhas, thirty one aeons (kappa) ago, from now, saw the Blessed One Sikh\u012b, became pious-minded and made reverential offerings of flowers to Him. On account of that act of merit, he sprang up on the divine world and doing meritorious deeds now and then, he had an umbrella as well as a railing (vedik\u0101) made at the shrine of Ko\u1e47\u0101gamana. He was reborn in a certain family home at the time of the Glorious One Kassapa, however. In that family again there was many an ox-round (goma\u1e47\u1e0dala). Cowherds looked after it. This one at intervals there, used to wander about intent upon (yuttapayutta\u1e43) investigating (vic\u0101rento). On having seen a canker-free Arahant doing his meal-duty daily at a certain spot outside the village after having wandered about for alms-food in the village, thought to himself saying: \u201cThe Lord will feel fatigued owing to the heat of the sun,\u201d had four acacia sir\u012bsa erected (uss\u0101petv\u0101), placed acacia sir\u012bsa branches above them, made a pandal of branches and offered the same. Some say also thus: \u201cHe had an acacia sir\u012bsa tree planted near the pandal.\u201d Out of compassion for him, the Thera sat himself down there daily. On account of that act of merit, he passed away thence, and was reborn in the heavenly world amongst the four great divine kings. A large Acacia Sir\u012bsa tree sprang up at the door of his heavenly mansion indication his former deed, endowed with beautiful colour and sweet scent outshining (upasobhayam\u0101na\u1e43), at all times, other flowers; on that account that mansion became known as \u201cSerisaka. (Acacia).\u201d That divine youth wandered about his rounds of repeated rebirths among divine and human beings, for an interim period of two Buddhas, (eka\u1e43 Buddhantara\u1e43) became one of the four lay-associates (gihisah\u0101ya) of the Thera Yasa, known by the name of Gavampati, when this Buddha arose. On having heard that the venerable Thera Yasa had become a monk, he went to the presence of the Blessed One along with his own associates. The Master taught the truth (dhamma) to him. At the end of the teaching, he became established in Arahantship along with his associates. Hence, it has been stated in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cA game-hunter, formerly was I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>who wandered about in the wood.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There I saw the stainless Buddha,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the profoundly proficient per-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sonage of all dhamma.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Pious in heart and pleased in mind,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I offered reverentially faultless<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>flowers to that greatly merciful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>who took delight in the welfare of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>all living creatures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was thirty one aeons (kappa) ago<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>from now, that I made special reveren-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tial offering of flowers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>reverential offering of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>8,2. Having, however, attained Arahantship, the Thera while properly experiencing himself the bliss of emancipation, lived at S\u0101keta in the forest of A\u00f1jana (jet-black colour). On that occasion, however, the Blessed One went to S\u0101keta with a large congregation of monks and dwelt in the dark forest (a\u00f1janavana). There was no adequate accommodation for seating and sleeping (sen\u0101sana). Many bhikkhus(monks) slept on the sands of the sandy shore of the river Sarabhu which flowed down bordering their monastery. Then, at mid-night, when the water of the river came to be flooded, novices and so on became noisy highly and greatly. On having known of it, the Blessed One gave orders to the venerable Gavampati thus:\u2013 \u201cO Gavampati! Go and make the living of bhikkhus(monks) comfortable (ph\u0101su) after having destroyed (vikkhambhetv\u0101) the flood of water (jalogha\u1e43). The Thera responded saying: \u201cVery well, venerable sir!\u201d and by the vigour of his magical powers paralysed the stream of the river (nad\u012bsota\u1e43 vikkhambhi); that river-stream stood but far off resembling a mountain peak. Thenceforward, the power of the Thera became obvious (p\u0101ka\u1e6da) in the world. Later on, one day, the Master, on having seen the Thera teaching the truth (dhamma) after having sat down amidst a large assembly of heavenly beings, uttered a stanza starting with \u201cyo iddhiy\u0101 Sarabhu\u1e43\u201d in praise of him to elucidate his qualities, out of compassion for the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>38.&nbsp;There, iddhiy\u0101 means by the magical powers with resolution. Sarabhu\u1e43 is to be construed as: a river named in that manner; that river which they call in the world as: \u201cSarabhu.\u201d A\u1e6d\u1e6dhapesi means: (the Thera) placed after having made a high heap of water resembling a mountain-peak, having caused the stream to recede, without allowing the same to follow on. Asito is to be construed as: unattached, not clinging (nasito); devoid of dependence on craving desire (ta\u1e47h\u0101) and wrong view (di\u1e6d\u1e6dhi); alternatively, not bound (abaddho) by any bondage (bandhana) whatsoever, because of having completely cut (samucchinna) all the fetters (sa\u1e43yojana) reckoned as binding (bandhana); thereafter even, because of the non-existence of distracting (ej\u0101) depravity (kilesa), Anejo so Gavampati, that Thera Gavampati is passionless and calm; ta\u1e43 sabbasa\u1e45g\u0101tigata\u1e43 means: him who had become free (atigata) from all attachments (sa\u1e45ga), because of being established (\u1e6dhita), after having gone beyond (atikkamitv\u0101) all such attachments as lust (r\u0101ga), hatred (dosa), delusion (moha), pride (m\u0101na), heresy (di\u1e6d\u1e6dhi) as well; who is mah\u0101muni, (great sage) because of being a post-learner (asekkha) sage (muni); moreover even, who happens to be bhavassa p\u0101ragu\u1e43 (one who had gone to the further shore of existence), because of having gone to nibb\u0101na, the further shore of entire existence even which could be classified as sensual, actional (kamma) existence and so on. Dev\u0101 namassanti (divine-beings) make their adorations; even celestial creatures make their worship; all the more other living beings also.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>38,1. At the extreme end of the stanza there was clear understanding (abhisamaya) of the truth (dhamma) for the massive multitude of people. The Thera uttered this self-same stanza starting with \u201cSatth\u0101ra\u1e43 p\u016bjess\u0101mi\u201d in order to make manifest (by\u0101karonto) his Arahantship (a\u00f1\u00f1\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the Thera Gavampati<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>**********oOo*********<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6f93dca elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6f93dca\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c404b70\" data-id=\"c404b70\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ebc26c8 elementor-widget elementor-widget-text-editor\" data-id=\"ebc26c8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u Ng\u00e0i \u0111\u01b0\u1ee3c sanh trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i l\u00e0 m\u1ed9t trong b\u1ed1n ng\u01b0\u1eddi b\u1ea1n c\u1ee7a Yasa (Da-x\u00e1). Khi h\u1ecd nghe Yasa xu\u1ea5t\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344,257],"tags":[],"td_series":[],"class_list":["post-31907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=31907"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31907\/revisions"}],"predecessor-version":[{"id":34713,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31907\/revisions\/34713"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=31907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=31907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=31907"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=31907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}