{"id":31909,"date":"2022-08-03T12:12:49","date_gmt":"2022-08-03T05:12:49","guid":{"rendered":"https:\/\/tamhoc.org\/?p=31909"},"modified":"2022-08-12T00:54:34","modified_gmt":"2022-08-11T17:54:34","slug":"truong-lao-mahacunda-top-80-de-tu-phat-40-vi-ben-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/03\/truong-lao-mahacunda-top-80-de-tu-phat-40-vi-ben-phai\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Mah\u0101cunda &#8211; top 80 \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 v\u1ecb b\u00ean ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"31909\" class=\"elementor elementor-31909\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3aba307 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4c9037cc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4c9037cc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-76fe6450\" data-id=\"76fe6450\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-662a91a0 elementor-widget elementor-widget-text-editor\" data-id=\"662a91a0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u <\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt t\u1ea1i th\u1ebf, ng\u00e0i sanh \u1edf n\u01b0\u1edbc Magadha (Ma-ki\u1ec7t-\u0111\u00e0), l\u00e0ng N\u00e0laka, con c\u1ee7a n\u1eef B\u00e0-la-m\u00f4n R\u00f9pus\u00e0ri v\u00e0 em trai c\u1ee7a S\u00e0riputta. Ng\u00e0i theo g\u01b0\u01a1ng anh, xu\u1ea5t gia, v\u00e0 sau m\u1ed9t th\u1eddi gian tinh c\u1ea7n tu h\u00e0nh, ch\u1ee9ng \u0111u\u1ee3c qu\u1ea3 A-la-h\u00e1n. Ph\u1ea5n kh\u1edfi v\u1edbi qu\u1ea3 ch\u1ee9ng c\u1ee7a m\u00ecnh v\u00e0 \u0111\u1eddi s\u1ed1ng vi\u1ec5n ly,  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb n\u00e0y xu\u1ea5t hi\u1ec7n kh\u00e1 nhi\u1ec1u \u1edf Kinh t\u1ea1ng Nikaya .<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ba ng\u01b0\u1eddi em trai c\u1ee7a T\u00f4n gi\u1ea3 X\u00e1 L\u1ee3i Ph\u1eadt Sariputta c\u00f3 t\u00ean tu\u1ea7n t\u1ef1 nh\u01b0 sau: Cunda (Thu\u1ea7n \u0111\u00e0), Upasena v\u00e0 Revata (Ly B\u00e0 \u0110a). Ba em g\u00e1i c\u1ee7a T\u00f4n gi\u1ea3 l\u00e0 C\u00e0l\u00e0, Upac\u00e0l\u00e0 v\u00e0 S\u00ecs\u00f9pac\u00e0l\u00e0.\u00a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Kinh \u0111o\u1ea1n gi\u1ea3m<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:embed {\"url\":\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-doan-giam\/\",\"type\":\"wp-embed\",\"providerNameSlug\":\"tam-h\u1ecdc\"} -->\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-tam-h\u1ecdc wp-block-embed-tam-h\u1ecdc\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"lgsTmp0Boe\"><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-doan-giam\/\">\u00bb\u00bb Kinh \u00d0o\u1ea1n Gi\u1ea3m<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201c\u00bb\u00bb Kinh \u00d0o\u1ea1n Gi\u1ea3m\u201d \u2014 T\u00e2m h\u1ecdc\" src=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-doan-giam\/embed\/#?secret=mwLPqC6MRA#?secret=lgsTmp0Boe\" data-secret=\"lgsTmp0Boe\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n<!-- \/wp:embed -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t th\u1eddi Th\u1ebf T\u00f4n \u1edf Savatthi (X\u00e1-v\u1ec7), t\u1ea1i Jetavana (K\u1ef3-\u0111\u00e0 L\u00e2m), v\u01b0\u1eddn \u00f4ng Anathapindika (C\u1ea5p C\u00f4 \u00d0\u1ed9c). L\u00fac b\u1ea5y gi\u1edd, T\u00f4n gi\u1ea3 Maha Cunda, v\u00e0o bu\u1ed5i chi\u1ec1u t\u1eeb ch\u1ed7 \u0111\u1ed9c c\u01b0 Thi\u1ec1n t\u1ecbnh \u0111\u1ee9ng d\u1eady, \u0111\u1ebfn t\u1ea1i ch\u1ed7 Th\u1ebf T\u00f4n, \u0111\u1ea3nh l\u1ec5 Ng\u00e0i r\u1ed3i ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean. Sau khi ng\u1ed3i xu\u1ed1ng m\u1ed9t b\u00ean, T\u00f4n gi\u1ea3 Maha Cunda b\u1ea1ch Th\u1ebf T\u00f4n:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2014 B\u1ea1ch Th\u1ebf T\u00f4n, c\u00f3 nh\u1eefng lo\u1ea1i s\u1edf ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean tr\u00ean \u0111\u1eddi, ho\u1eb7c li\u00ean h\u1ec7 \u0111\u1ebfn ng\u00e3 lu\u1eadn, ho\u1eb7c li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf gi\u1edbi lu\u1eadn. B\u1ea1ch Th\u1ebf T\u00f4n, \u0111\u1ed1i v\u1edbi m\u1ed9t T\u1ef7-kheo, c\u00f3 t\u00e1c \u00fd ngay t\u1eeb ban \u0111\u1ea7u, th\u1eddi c\u00f3 th\u1ec3 \u0111o\u1ea1n tr\u1eeb nh\u1eefng s\u1edf ki\u1ebfn \u1ea5y hay kh\u00f4ng, c\u00f3 th\u1ec3 x\u1ea3 ly nh\u1eefng s\u1edf ki\u1ebfn \u1ea5y hay kh\u00f4ng?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2014 N\u00e0y Cunda, nh\u1eefng lo\u1ea1i s\u1edf ki\u1ebfn n\u00e0y kh\u1edfi l\u00ean tr\u00ean \u0111\u1eddi, ho\u1eb7c li\u00ean h\u1ec7 \u0111\u1ebfn ng\u00e3 lu\u1eadn, ho\u1eb7c li\u00ean h\u1ec7 \u0111\u1ebfn th\u1ebf gi\u1edbi lu\u1eadn, \u2013 ch\u1ed7 n\u00e0o nh\u1eefng s\u1edf ki\u1ebfn n\u00e0y ti\u1ec1m \u1ea9n, v\u00e0 ch\u1ed7 n\u00e0o nh\u1eefng s\u1edf ki\u1ebfn n\u00e0y hi\u1ec7n h\u00e0nh, ch\u1ec9 c\u00f3 c\u00e1ch nh\u01b0 th\u1eadt qu\u00e1n s\u00e1t ch\u00fang v\u1edbi tr\u00ed tu\u1ec7 r\u1eb1ng: \u201cC\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i c\u1ee7a t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 t\u00f4i, c\u00e1i n\u00e0y kh\u00f4ng ph\u1ea3i t\u1ef1 ng\u00e3 c\u1ee7a t\u00f4i\u201d, c\u00f3 v\u1eady th\u1eddi c\u00f3 s\u1ef1 \u0111o\u1ea1n tr\u1eeb nh\u1eefng s\u1edf ki\u1ebfn \u1ea5y, c\u00f3 s\u1ef1 x\u1ea3 ly nh\u1eefng s\u1edf ki\u1ebfn \u1ea5y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-15\">(CXXXI) Mah\u00e0cunsa (Thera. 20)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt t\u1ea1i th\u1ebf, ng\u00e0i sanh \u1edf n\u01b0\u1edbc Magadha (Ma-ki\u1ec7t-\u0111\u00e0), l\u00e0ng N\u00e0laka, con c\u1ee7a n\u1eef B\u00e0-la-m\u00f4n R\u00f9pus\u00e0ri v\u00e0 em trai c\u1ee7a S\u00e0riputta. Ng\u00e0i theo g\u01b0\u01a1ng anh, xu\u1ea5t gia, v\u00e0 sau m\u1ed9t th\u1eddi gian tinh c\u1ea7n tu h\u00e0nh, ch\u1ee9ng \u0111u\u1ee3c qu\u1ea3 A-la-h\u00e1n. Ph\u1ea5n kh\u1edfi v\u1edbi qu\u1ea3 ch\u1ee9ng c\u1ee7a m\u00ecnh v\u00e0 \u0111\u1eddi s\u1ed1ng vi\u1ec5n ly, ng\u00e0i n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>141. Kh\u00e9o nghe, nghe t\u0103ng tr\u01b0\u1edfng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nghe t\u0103ng tr\u01b0\u1edfng, ph\u00e1t tu\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1edd tu\u1ec7 bi\u1ebft \u00fd ngh\u0129a,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ngh\u0129a \u0111\u01b0\u1ee3c bi\u1ebft, l\u1ea1c \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>142. H\u00e3y tr\u00fa ch\u1ed7 xa v\u1eafng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y s\u1ed1ng, tho\u00e1t ki\u1ebft s\u1eed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea1i \u0111\u1ea5y, h\u1ef7 ch\u01b0a \u0111\u1ea1t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y s\u1ed1ng gi\u1eefa ch\u00fang T\u0103ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ef1 ng\u00e3 \u0111\u01b0\u1ee3c ch\u1ebf ng\u1ef1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>An tr\u00fa trong ch\u00e1nh ni\u1ec7m.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. Th\u00f4ng tin t\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_2.11:_Cunda,Elder<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_2.11:_Cunda,Elder\">https:\/\/tipitaka.fandom.com\/wiki\/Thera_2.11:_Cunda,Elder<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter II.<br>Two Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>131. Cunda the Great<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age in the kingdom of Magadha, at Nalaka village, as the son of the brahminee R\u00fcpasari,&nbsp;<strong>[119]<\/strong>&nbsp;and younger brother of&nbsp;S\u0101riputta,<sup>[1]<\/sup>&nbsp;he followed the latter into the Monk\u2019s order, and after arduous, strenuous effort won arahantship(enlightenment). And glorifying&nbsp;&nbsp;his attainment and in solitude of life, he uttered this saying(gatha):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[141]<\/strong>&nbsp;Suss\u016bs\u0101&nbsp;<strong>[20]<\/strong>&nbsp;sutavaddhan\u012b suta\u0271 pa\u00f1\u00f1\u0101ya vaddhana\u0271,|| Pa\u00f1\u00f1\u0101ya attha\u0271 j\u0101n\u0101ti \u00f1\u0101to attho sukh\u0101vaho.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[142]<\/strong>&nbsp;Sevetha pant\u0101ni sen\u0101san\u0101ni|| Careyya sa\u0271yojana vippamokkha\u0271,|| Sace rati\u0271 n\u0101dhigaccheyya tattha|| Sa\u014bghe vase rakkhitatto sat\u012bm\u0101&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[141]<\/strong>&nbsp;The will to learn leads to growth of learning; Learning<sup>[2]<\/sup>&nbsp;makes insight grow, and by insight We know the Good; known Good brings bliss along.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[142]<\/strong>&nbsp;Seek you the lonely places remote from men.<sup>[3]<\/sup>&nbsp;Practise the life of liberty from Bonds. If there you come not by your heart&#8217;s desire, Live with the Monks, mindful and controlled.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sa\u1e43y.,<\/em>&nbsp;iv. 251; v. 161;&nbsp;<em>Sayings(gatha),<\/em>&nbsp;I., p. 96. With his brother he visits Channa (<em>Majjh.,<\/em>&nbsp;iii. 263;&nbsp;<em>Sa\u1e43y.,<\/em>&nbsp;iv. 55). He was one of the nine or ten chief Theras. Three discourses are ascribed to him in the&nbsp;<em>Anguttara Nik\u0101ya,<\/em>&nbsp;addressed to the bhikkhus(monks), and preaching modesty and mutual tolerance, especially between the erudite and the more mystically inclined (iii. 355).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;Lit., hearing, significant of an era of oral instruction and mnemonic recording.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;The Lord(Buddha)&#8217;s own advice to him (Majjh., i. 46).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>2.2 Second Chapter<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>2.2-1 [131] Commentary on the stanza of Mahacundatthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with Suss\u016bs\u0101 constitutes that of the venerable Thera Mah\u0101-Cunda. What is the origin? This one also having done devoted deed of service toward former Buddhas, accumulating meritorious deeds in this and that existence was reborn in the family of a potter, at the time of the Blessed One Vipass\u012b(Buddha). On having attained the age of intelligence, he was earning his living by doing the work of a pot-maker, when, one day, he happened to have seen the Master, became pious-minded, made a specially well executed earthen bowl, and offered it to the Glorious One. On account of that act of merit, he wandered about his rounds of repeated rebirths among divine and human beings and was reborn as the youngest brother of the Thera S\u0101riputta, and the son of the brahmin lady R\u016bpas\u0101ri in the village of N\u0101lada, in the kingdom of Magadha, when this Buddha arose. His name was Cunda. When he came of age, he became a monk as a sequel to (his eldest brother becoming) Commander-in-chief of dhamma; depending on the latter, he placed himself in the path of developing spiritual insight (vipassan\u0101), made his effort and exertion (gha\u1e6dento v\u0101yamanto) and became an Arahant with six sorts of supernatural knowledge (abhi\u00f1\u00f1\u0101) but before long. Hence, has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cIn the city of Ha\u1e43sava\u012b I was a pot-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>maker. I saw the stainless (viraja\u1e43)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha, the canker-free who had crossed<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>over the flood (oghatinna\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A well-made earthen bowl I offered to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha the best. Having made my offering<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of bowl to the Blessed One who was such<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a sage who had become straight, I gained<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>gold trays as I sprang up in any existence.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Mats (ta\u1e6d\u1e6dike) made of silver, gold and<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>gems, (did I gain) also.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I made use of vessels (made of silver<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>and gold); this is the fruitful result<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of my meritorious deed. I become foremost<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(agga) among men of reputation and money.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just as in a fertile (bhaddake) field<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(khette), the seed sown though meagrely,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>when seasonal bearer of rain (samm\u0101dh\u0101ra\u1e43)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pours down its showers, the crop to be<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>harvested (phala\u1e43) satisfies the cultivator<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(toseti kassaka\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Likewise, even, this opportune (path)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>charitable offering sowed (by me) in the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>field of Buddha, when the bearer of zest<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(p\u012bti) sheds its showers, the fruitful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>result will made me delightedly satisfied.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As long as fields exist, the clergy of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>monks as well as the group of monks,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there is none similar to the field of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha, the giver of happiness to all<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>living-beings.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>O Well-bred man! May my adoration be<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to you! I bow before you, O most<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>excellent man! Having made my offering<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of a single bowl, I have attained the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>unshaken path (acala\u1e43 pada\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety one aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that I then made my offering of a bowl,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This is the fruitful result of my bowl<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having, however, become an Arahant with six sorts of higher-knowledge (abhi\u00f1\u00f1\u0101), he spoke two stanzas in order to make known (dittento) what the cause was of the prosperity (sampatti) aptly gained by himself and his dependency on his teacher (gar\u016bpanissaya) as well his abiding in seclusion.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>141. \u201cOwing to being obedient (suss\u016bs\u0101)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there is an increase (va\u1e0d\u1e0dhan\u012b) in<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>learning (suta); whatever is heard<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>constitutes development of wisdom.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A man knows the matter by means of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wisdom. The known matter is the brarer<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of bliss.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>142. Associate yourself with remotely<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>solitary (pant\u0101ni) heds and seats<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(sen\u0101san\u0101ni). One should conduct one-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>self towards clear freedom from fetters<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(sa\u1e43yajanavippamokkha\u1e43). Were one not<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to attain delight (rati) there, one<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>should dwell amidst the clergy of monks,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with his self, looked after and possessed<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of awareness.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, suss\u016bs\u0101 means: desire to listen to the wholly learned, fit to be listened to (sotabbayutta); dwelling together with a teacher, also. When, indeed, they are desirous of sitting near (upanis\u012bdituk\u0101m\u0101) any one because of having been pleased in heart for doing the attending upon, after having approached good friends owing to the desire to hear the beneficial matter (attha\u1e43) classified as: pertaining to the immediately present existence (di\u1e6d\u1e6dhadhammika) etc., then they should sit down near them and should listen to them with fixed attention (ohitasotena) when the desire for hearing has been achieved, thus, it has been said as \u201cSuss\u016bs\u0101, obedient,\u201d owing to the abiding together with the teacher, also, being the cause of obedience. That obedience (suss\u016bs\u0101) however, is this hearing (suta\u1e43) well-connected aptly with noble truths (sacca) dependent origination (pa\u1e6diccasamupp\u0101da) and so on; that learning (ta\u1e43 suta\u1e43) of the individual who is endowed with it is made to increase and flourish (br\u016bheti); thus, sutavaddhan\u012b; the maker of much learning; thus, is the meaning. Suta\u1e43 pa\u00f1\u00f1\u0101ya vaddhana\u1e43 means: that much learning (b\u0101husacca\u1e43) which has been said in such a method and manner as \u201csutadharo sutasannicayo (the bearer of learning, the repository of accumulated learning),\u201d Idh\u2019ekaccassa bahuka\u1e43 suta\u1e43 hoti sutta\u1e43 geyya\u1e43 veyy\u0101karana\u1e43 (here, to some there is much he had heard, thread-like dis-course (sutta), mixture of prose and verse (geyya), esposition (veyy\u0101karana)\u201d and so on; it makes the wisdom, which has become the cause of avoiding bad deeds and achieving good deeds, increase; thus, what has been heard (suta\u1e43) constitutes the development of wisdom; indeed, this has been said by the Blessed One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cSut\u0101vudho kho bhikkhave ariyas\u0101vako<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>akusala\u1e43 pajahati, kusala\u1e43 bh\u0101veti,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>s\u0101vajja\u1e43 pajahati, anavajja\u1e43 bh\u0101veti,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>suddhamatt\u0101na\u1e43 pariharati (O monks!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The noble disciple, indeed, with his<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>weapon of what had been heard (sut\u0101vudho)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>discards the bad deed, develops the good<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>deeds, avoids sinful acts, develops sin-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>less acts and attends to his pure self).\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Pa\u00f1\u00f1\u0101ya attha\u1e43 j\u0101n\u0101ti means: the much-learned man, established in the knowledge made of what has been heard, entering upon that proper attainment (pa\u1e6dipatti\u1e43), in accordance with what has been heard (sut\u0101nus\u0101rena), with the investigation of meaning (att\u016bpaparikkh\u0101ya), by means of the development (bh\u0101van\u0101ya) of comprehension of the truth (dhammanijjh\u0101nena), rationally knows (paj\u0101n\u0101ti) and aptly penetrates into (pa\u1e6divijjhati) the meaning (attha\u1e43) according to the truth (yath\u0101bh\u016bta\u1e43), the classification (bheda\u1e43) into mundane (lokiya) and sublime (lokuttara), the distribution (vibh\u0101ga\u1e43) into visible order of things (di\u1e6d\u1e6dhadhamma) etc., as well as such detailing (vibh\u0101ga) also as misery (dukkha) and so on; therefore, the Blessed One said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cSutassa (yath\u0101 pariyattassa) atthama\u00f1\u00f1\u0101ya<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>dhammama\u00f1\u00f1\u0101ya dhamm\u0101nudhammappa\u1e6dipanno boti<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(to a man of learning (according as he has<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>learned by heart) there is proper practice<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(pa\u1e6dipanna) of righteousness (dhamma)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>according to the truth (dhanna) after<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>he had understood (a\u00f1\u00f1\u0101ya) the meaning<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(attha) and comprehended (a\u00f1\u00f1\u0101ya) the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>truth (dhamma) \u201cDhat\u0101na\u1e43 dhamm\u0101na\u1e43 attha\u1e43<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>upaparikkhati, attha\u1e43 upaparikkhati dhamma<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>nijj\u0101na\u1e43 khamanti; dhammanijjh\u0101nakkhantiy\u0101<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sati chando j\u0101yati; chandaj\u0101to ussahati;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ussahitv\u0101 tuleti; tulayitv\u0101 padahati;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pahitatto sam\u0101no k\u0101yena c\u2019eva paramasacca\u1e43<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sacchikaroti; pa\u00f1\u00f1\u0101ya cana\u1e43 ativijjha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>passat\u012bti ca (He investigates the meaning<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the teachings (dhamma) which he knew<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by hearing; as a result of his examination<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the meaning, he finds pleasure in the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>teachings (dhamma); when he is pleased<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with the teachings (dhammanijjh\u0101nakkhantiy\u0101<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sati), there arises desire (chanda); when<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the desire has arisen he makes an effort;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having made an effort, he weighs; after<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having weighed he strives; on his becoming<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>self-striven, he visualises absolute truth<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>but by his body as well; he sees it with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>extreme penetration by means of his wisdom).\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d1\u0101to attho sukh\u0101vaho means: such a meaning as pertaining to visible order of things (di\u1e6d\u1e6dhadhammika) etc., as well as such a meaning as begun with painful suffering (dukkha), according as has been said, fitfully (y\u0101vat\u0101vato) understood and achieved, brings about and accomplishes happiness classified as worldly and transcendental (lokiyalokuttarabhedo\u1e43); thus, is the meaning.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is not suitably accomplished (sijjhati) just by mere having heard by means of the established wisdom of development (bh\u0101van\u0101pa\u00f1\u00f1\u0101ya); thus, in order to show the line of action (pa\u1e6dipajjanavidhi\u1e43) for it, he said: \u201cSevetha \u2026 vippamokkha\u1e43.\u201d There, sevetha pant\u0101ni sen\u0101san\u0101ni bespeaks bodily seclusion. Here, such self-control as that of good normal precept and so on should be understood as their going without saying, or as substantiation without being expressly enunciated (avuttasiddh\u0101), as abiding in seclusion (vivekav\u0101so) of one but worthy of solitude even, owing to the state of saying (vakkham\u0101nat\u0101) of forsaking the fetters (sa\u1e43yojana-ppah\u0101na) by means of it. Cureyya sa\u1e43yojanavippamokkha\u1e43 means: just as the mind is clearly released (vippamuccati) from fetters (sa\u1e43yojana) likewise, one should conduct one-self and properly practise (pa\u1e6dipajjeyya) the development of spiritual insight (vipassan\u0101 bh\u0101vana\u1e43) and the promotion of the path (maggabh\u0101vana\u1e43) as well; thus, is the meaning. Sace reti\u1e43 n\u0101dhigaccheyya tattha means: &#8211; if special delight (abhirati\u1e43) were not gained because of not gaining distinction (visesa) firstly and lastly (pubben\u0101para\u1e43) the delight in those remote monasteries according as obtained as well as in\u2019items of higher righteousness\u2019 adhikusala-dhammesu); sa\u1e43ghe means collection of monks; rakkhitatto means: watchful -minded (rakkhitacitto) at the six doors (of senses) because of the mastery (pariganhana) of mental exercise (kamma\u1e6d\u1e6dh\u0101na); satim\u0101 vaseyya means: one should live (vihareyya) by being served by (upa\u1e6d\u1e6dhapanena) the watchful awareness (sati\u0101rakkh\u0101ya); to one, living in this manner, it may be that there would, namely, be clear free-dom (vippamokkho) from fetters (sa\u1e43yojan\u0101); thus, is the significance.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera Mah\u0101-Cunda is complete.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5500e60 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5500e60\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9d5fb8e\" data-id=\"9d5fb8e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4c271f0 elementor-widget elementor-widget-text-editor\" data-id=\"4c271f0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt t\u1ea1i th\u1ebf, ng\u00e0i sanh \u1edf n\u01b0\u1edbc Magadha (Ma-ki\u1ec7t-\u0111\u00e0), l\u00e0ng N\u00e0laka, con c\u1ee7a n\u1eef B\u00e0-la-m\u00f4n R\u00f9pus\u00e0ri v\u00e0 em trai c\u1ee7a S\u00e0riputta.\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344,257],"tags":[],"td_series":[],"class_list":["post-31909","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=31909"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31909\/revisions"}],"predecessor-version":[{"id":34706,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31909\/revisions\/34706"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=31909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=31909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=31909"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=31909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}