{"id":31911,"date":"2022-08-03T14:07:32","date_gmt":"2022-08-03T07:07:32","guid":{"rendered":"https:\/\/tamhoc.org\/?p=31911"},"modified":"2022-08-12T00:54:06","modified_gmt":"2022-08-11T17:54:06","slug":"ton-gia-nandiya-top-80-de-tu-phat-40-vi-ben-tay-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/03\/ton-gia-nandiya-top-80-de-tu-phat-40-vi-ben-tay-phai\/","title":{"rendered":"T\u00f4n gi\u1ea3  Nandiya &#8211; top 80 \u0111\u1ec7 t\u1eed Ph\u1eadt ( 40 v\u1ecb b\u00ean tay ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"31911\" class=\"elementor elementor-31911\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-86deb2e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-71424a54 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"71424a54\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1fd69dca\" data-id=\"1fd69dca\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8d2365 elementor-widget elementor-widget-text-editor\" data-id=\"8d2365\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> Ng\u00e0i \u0111\u01b0\u1ee3c sanh \u1edf Kapilavatthu, trong nh\u00e0 m\u1ed9t v\u01b0\u01a1ng t\u1ed9c Th\u00edch-ca, v\u00e0 cha m\u1eb9 ng\u00e0i n\u00f3i: \u2018Con ta sanh \u0111em l\u1ea1i hoan h\u1ef7   trong nh\u00e0\u2019 v\u00e0 \u0111\u1eb7t t\u00ean ng\u00e0i l\u00e0 Nandiya. L\u1edbn l\u00ean, ng\u00e0i xu\u1ea5t gia, khi Anuruddha v\u00e0 c\u00e1c b\u1ea1n \u0111\u1ec1u xu\u1ea5t gia. Nh\u1edd ch\u00fa t\u00e2m h\u1ecdc t\u1eadp v\u00e0 l\u1eddi ph\u00e1t nguy\u1ec7n qu\u00e1 kh\u1ee9, ng\u00e0i ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n.  <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Nandiya \u2013 v\u1ecb ho\u00e0ng th\u00e2n d\u00f2ng Sakya xu\u1ea5t gia chung v\u1edbi T\u00f4n gi\u1ea3 \u0100nanda.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f3 kh\u00e1 nhi\u1ec1u v\u1ecb t\u00ean Nandiya tuy nhi\u00ean ch\u1ec9 c\u00f3 1 v\u1ecb t\u00f4n gi\u1ea3 duy nh\u1ea5t ng\u01b0\u1eddi Sakiyan ( Th\u00edch Ca) .<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/n\/nandiya.htm\">Nandiya (palikanon.com)<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Nandiya Thera.<\/strong>&nbsp;He belonged to a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/sa\/sakya.htm\">S\u0101kiyan<\/a>&nbsp;family of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ka\/kapilavatthu.htm\">Kapilavatthu<\/a>, and was called Nandiya because his birth brought bliss. He left the world at the same time as&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anuruddha.htm\">Anuruddha<\/a>,&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/kimbila.htm\">Kimbila<\/a>&nbsp;and the others, and he soon attained arahantship. Thereafter he dwelt with his companions in the&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pacinavamsamigadaya.htm\">P\u0101c\u012bnavamsamigad\u0101ya<\/a>&nbsp;(Vin.i.350f. It was to them that the&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/upakkilesa_s.htm\">Upakkilesa Sutta<\/a>&nbsp;was preached, M.iii.155. Later, they seem to have lived in the&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/gosingasaala.htm\">Gosingas\u0101lavana<\/a>, M.i.205). It is said that Mar\u0101 appeared before him in a terrible form, but Nandiya drove him away.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the time of Padumuttara Buddha, Nandiya built an altar of sandalwood at the Buddha&#8217;s cetiya and held great celebrations. Fifteen kappas ago Nandiya was eight times born as king under the name of Samatta (Samagga) (Thag.25; ThagA.82f.) He is probably identical with&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/sa\/saparivaariya_th.htm\">Sapariv\u0101riya<\/a>&nbsp;of the Apad\u0101na (i.172).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>According to the Mah\u0101vastu (iii.177) Nandiya (Nandika) was the son of Sukrodana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He was a special friend of Kimbila. ThagA.i.276.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Nandiya Thera.&nbsp;<\/strong>\u00d4ng thu\u1ed9c m\u1ed9t gia \u0111\u00ecnh&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/sa\/sakya.htm\">S\u0101kiyan<\/a>&nbsp;c\u1ee7a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ka\/kapilavatthu.htm\">Kapilavatthu<\/a>&nbsp;, v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Nandiya v\u00ec s\u1ef1 ra \u0111\u1eddi c\u1ee7a \u00f4ng \u0111\u00e3 mang l\u1ea1i ph\u00fac l\u1ea1c.&nbsp;\u00d4ng r\u1eddi th\u1ebf gian c\u00f9ng l\u00fac v\u1edbi&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anuruddha.htm\">Anuruddha<\/a>&nbsp;,&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/kimbila.htm\">Kimbila<\/a>&nbsp;v\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c, v\u00e0 \u00f4ng s\u1edbm \u0111\u1eafc qu\u1ea3 A la h\u00e1n.&nbsp;Sau \u0111\u00f3, ng\u00e0i c\u01b0 ng\u1ee5 v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a m\u00ecnh trong&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pacinavamsamigadaya.htm\">P\u0101c\u012bnavamsamigad\u0101ya<\/a>&nbsp;(Vin.i.350f. \u0110\u1ed1i v\u1edbi h\u1ecd,&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/upakkilesa_s.htm\">Kinh Upakkilesa<\/a>&nbsp;\u0111\u00e3 \u0111\u01b0\u1ee3c thuy\u1ebft gi\u1ea3ng, M.iii.155. Sau \u0111\u00f3, h\u1ecd d\u01b0\u1eddng nh\u01b0 \u0111\u00e3 s\u1ed1ng trong&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/gosingasaala.htm\">Gosingas\u0101lavana<\/a>&nbsp;, Mi205).&nbsp;Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng Mar\u0101 \u0111\u00e3 xu\u1ea5t hi\u1ec7n tr\u01b0\u1edbc m\u1eb7t anh ta trong m\u1ed9t b\u1ed9 d\u1ea1ng kh\u1ee7ng khi\u1ebfp, nh\u01b0ng Nandiya \u0111\u00e3 \u0111u\u1ed5i anh ta \u0111i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, Nandiya \u0111\u00e3 x\u00e2y m\u1ed9t b\u00e0n th\u1edd b\u1eb1ng g\u1ed7 \u0111\u00e0n h\u01b0\u01a1ng t\u1ea1i cetiya c\u1ee7a \u0110\u1ee9c Ph\u1eadt v\u00e0 t\u1ed5 ch\u1ee9c c\u00e1c l\u1ec5 k\u1ef7 ni\u1ec7m l\u1edbn.&nbsp;M\u01b0\u1eddi l\u0103m kappa tr\u01b0\u1edbc \u0111\u00e2y Nandiya \u0111\u00e3 t\u00e1m l\u1ea7n \u0111\u01b0\u1ee3c sinh ra l\u00e0m vua d\u01b0\u1edbi t\u00ean c\u1ee7a Samatta (Samagga) (Thag.25; ThagA.82f.) \u00d4ng c\u00f3 l\u1ebd gi\u1ed1ng h\u1ec7t v\u1edbi&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/sa\/saparivaariya_th.htm\">Sapariv\u0101riya<\/a>&nbsp;c\u1ee7a Apad\u0101na (i.172).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Theo Mah\u0101vastu (iii.177) Nandiya (Nandika) l\u00e0 con trai c\u1ee7a Sukrodana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Anh \u1ea5y l\u00e0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1eb7c bi\u1ec7t c\u1ee7a Kimbila.&nbsp;ThagA.i.276.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-31\">(XXV) Nandiya (Thera. 5)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i \u0111\u01b0\u1ee3c sanh \u1edf Kapilavatthu, trong nh\u00e0 m\u1ed9t v\u01b0\u01a1ng t\u1ed9c Th\u00edch-ca, v\u00e0 cha m\u1eb9 ng\u00e0i n\u00f3i: \u2018Con ta sanh \u0111em l\u1ea1i hoan h\u1ef7 trong nh\u00e0\u2019 v\u00e0 \u0111\u1eb7t t\u00ean ng\u00e0i l\u00e0 Nandiya. L\u1edbn l\u00ean, ng\u00e0i xu\u1ea5t gia, khi Anuruddha v\u00e0 c\u00e1c b\u1ea1n \u0111\u1ec1u xu\u1ea5t gia. Nh\u1edd ch\u00fa t\u00e2m h\u1ecdc t\u1eadp v\u00e0 l\u1eddi ph\u00e1t nguy\u1ec7n qu\u00e1 kh\u1ee9, ng\u00e0i ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. R\u1ed3i ng\u00e0i s\u1ed1ng v\u1edbi Tr\u01b0\u1edfng l\u00e3o Anuruddha v\u00e0 c\u00e1c b\u1ea1n t\u1ea1i r\u1eebng Tr\u00fac ph\u00eda \u00d0\u00f4ng. T\u1ea1i \u0111\u1ea5y, \u00c1c-ma mu\u1ed1n l\u00e0m ng\u00e0i s\u1ee3 h\u00e3i, hi\u1ec7n ra trong h\u00ecnh th\u00f9 r\u1ea5t d\u1ec5 s\u1ee3, nh\u01b0ng ng\u00e0i \u0111u\u1ed5i \u00c1c\u2013ma \u0111i v\u1edbi nh\u1eefng l\u1eddi nh\u01b0 sau: \u2018N\u00e0y \u00c1c-ma, Ng\u01b0\u01a1i l\u00e0m g\u00ec v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 v\u01b0\u1ee3t qua c\u1ea3nh gi\u1edbi c\u1ee7a ng\u01b0\u01a1i. Do v\u1eady, Ng\u01b0\u01a1i ch\u1ec9 g\u1eb7p th\u1ea5t b\u1ea1i v\u00e0 b\u1ea5t h\u1ea1nh\u2019.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>25. V\u1edbi ai, t\u00e2m th\u01b0\u1eddng h\u1eb1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u01b0\u1edbng m\u1ea1nh v\u1ec1 Ch\u00e1nh ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1p ph\u00e1t sanh h\u00e0o quang,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1p \u0111\u1ea1t \u0111\u1ebfn Th\u00e1nh qu\u1ea3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb T\u1ef7-kheo nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u1ebfu Nh\u00e0 ng\u01b0\u01a1i mu\u1ed1n ch\u1ed1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ee1i n\u00e0y k\u1ebb Qu\u1ef7 \u0111en!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u01b0\u01a1i \u0111i \u0111\u1ebfn \u0111au kh\u1ed5.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. T\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.25:_Nandiya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:embed {\"url\":\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.25:_Nandiya\"} -->\n<figure class=\"wp-block-embed\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/tipitaka.fandom.com\/wiki\/Thera_1.25:_Nandiya\n<\/div><\/figure>\n<!-- \/wp:embed -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter I.<br>&nbsp;Single Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>25. Nandiya<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Born in this Buddha-age at Kapilavatthu, in the house of a&nbsp;S\u0101kiyan (king)r\u0101ja,&nbsp;his parents said: He is born bringing us bliss; and they called him Nandiya (Bliss). Grown up, he went forth(into monkhood), when Anuruddha and the rest left the world(for monkhood) under the Lord(Buddha). And because of his studies and his resolve made in the past, he soon attained arahantship(enlightenment). Thereafter he lived with Anuruddha the Thera<sup>[1]<\/sup>&nbsp;and his&nbsp;<strong>[30]<\/strong>&nbsp;friends, in the Eastern Bamboo Wood. There&nbsp;Mara(deathlord\/devil),&nbsp;the Evil One, wishing to frighten him, appeared in a terrifying shape. But the Thera drove him away with the words, &#8216;O Evil One! what can you do with those that have transcended your realm? it is you that by that will meet with defeat and ruin.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[25]<\/strong>&nbsp;Obh\u0101saj\u0101ta\u0271 phalaga\u0271 citta\u0271 yassa abhi\u1e47haso||<br>T\u0101disa\u0271 bhikkhum\u0101sajja ka\u1e47ha dukkha\u0271 nigacchas\u012b&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[25]<\/strong>&nbsp;To him whose thought is ever newly born<br>From splendour of the Path, and hard work has touched<br>The Fruit &#8211; if such a Monk you assail,<br>Black-hearted sprite, to misery you must go.<sup>[2]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;On Anuruddha and his friends, see Ps. CXXXVIII. &#8211; CXXXIX., CCLVI. (<em>cf.<\/em>&nbsp;Ps. CXXXVIII). The only passage where Nandiya is mentioned independently is&nbsp;<em>Sa\u0271y.,<\/em>&nbsp;v. 403.&nbsp;<em>Dhammapada Com.,<\/em>&nbsp;on verses 219, 220, refers to a quite different Nandiya (verse 11, Nandika, Nanda) of Benares, a lay-adherent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;verse 1189.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>1.3-5[25] Commentary on the stanza of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Nandiya Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with obh\u0101saj\u0101ta\u1e43 constitutes that of the venerable Thera Nandiya. What is the origin? It is said that he, at the time of the Blessed One Padumuttara, when the Master had passed away to parinibb\u0101na, he had a railing made of solid sandal wood (candanas\u0101ra) at (His) shrine and brought about an immense reverential offering made by himself (sakk\u0101ra). Beginning from then he became endowed with excellent inclination (ajjh\u0101saya), accumulated bountiful meritorious deeds conducive towards escape from rounds of repeated rebirths (va\u1e6d\u1e6da) in this and that (existence), wandered about his rounds of rebirths among divine and human beings and was reborn in the royal family of the S\u0101kyans in Kapilavatthu when this Buddha arose. His parents named him Nandiya saying that he was born provoking pleasure. When he had come of age, as and when Anuruddha and others became monks in the presence of the Master, he himself also did likewise, did the deed of developing clear insight (vipassan\u0101), and because of the devoted service (adhik\u0101ra) done by him, attained Arahantship but before long. Hence it has been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cThe Conqueror named Padumuttara, the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>eldest of the world, the bull of men,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the self-awakened Buddha having shone<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>similar to a mass of fire, passed away<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to parinibb\u0101na.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the great Hero passed away to nibb\u0101na,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there became a spacious shrine. But from<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>afar people had it attended to (upa\u1e6d\u1e6dhenti),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>at the most excellent well-built relic chamber.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Being pious-minded and of good heart, I made<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a sandal-wood railing; the solid shrine then<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>looked as a shrine should suitably be.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In any existence I was reborn, whether<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>divine or human, I never saw (my) inferiority<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(omatta), this is the fruitful result of my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>former (good) deed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Fifteen hundred aeons (kappa) ago from now,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>eight people became world kings of great<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>strength; all of them bore the same name.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having, however, attained Arahantship, while this Thera was living together with the Thera Anuruddha and others in the deer park (migad\u0101ya) at the east (p\u0101c\u012bna) vi\u1e43sa, the evil one M\u0101ra showed a frightful form (bheravar\u016bpa) to him as the former was desirous of frightening the latter. The Thera having known him thus; \u201cThis is M\u0101ra,\u201d uttered a stanza, starting with \u201cObh\u0101saj\u0101ta\u1e43phala\u1e43va\u201d in order to show him thus:\u2013 \u201cO evil one! What will your performance do to those who had overcome (v\u012btivatt\u0101) the domain of M\u0101ra; consequent upon that, however, you yourself even will attain destruction (vigh\u0101ta\u1e43) and misfortune (anattha\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>25.&nbsp;There obh\u0101saj\u0101ta\u1e43 is to be construed as: because of having achieved the konwledge of the foremost path (magga) the light born of the light of knowledge; therefore, it was excessively resplendent (pabhassara) because of the state of having destroyed and dispelled the darkness of depravity totally; thus, is the meaning. Phalaga\u1e43 means had approached and reached fruition; accompanied with (sahita) knowledge of the foremost fruition; thus, is the significance. Citta\u1e43 is to be construed as he said ordinarily about the mind of the canker-free (kh\u012b\u1e47\u0101sava) Arahant. Therefore he said: \u201cAbhi\u1e47haso.\u201d Indeed, it is befitting to have stated as \u201cphalena sahita\u1e43 (accompanied with fruition)\u201d because of entering upon the proper attainment (sam\u0101patti) of the fruition of Arahantship constantly (niccakappa\u1e43) of the canker-free Arahants since it leads to the cessation of dukkha (nirodha). T\u0101disa\u1e43 means like that, shaped likewise; the Arahants, thus, is the meaning. \u0100sajj\u0101 means having clearly purified and treated with contempt (paribhuyya). Ka\u1e47ha means calling and addressing M\u0101ra; indeed, he is said to be \u201cka\u1e47ho, the black birth in particular also. Dukkha\u1e43 nigacchasi means you will approach and arrive at non-beneficial bodily fatigue with such performances as entry into belly and so on here, in this existence and pain of purgatory without compensation (appatik\u0101ra\u1e43) in the future existence also. On having heard that statement, M\u0101ra, saying to himself thus! \u201cThe monk recognises me\u201d and disappeared but there.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the Thera Nandiya<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>*********oOo*********<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-309cd52 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"309cd52\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-089ef09\" data-id=\"089ef09\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2d9a2c2 elementor-widget elementor-widget-text-editor\" data-id=\"2d9a2c2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung Ng\u00e0i \u0111\u01b0\u1ee3c sanh \u1edf Kapilavatthu, trong nh\u00e0 m\u1ed9t v\u01b0\u01a1ng t\u1ed9c Th\u00edch-ca, v\u00e0 cha m\u1eb9 ng\u00e0i n\u00f3i: \u2018Con ta sanh \u0111em l\u1ea1i hoan h\u1ef7\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344,257],"tags":[],"td_series":[],"class_list":["post-31911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao","category-cac-ty-kheo-thanh-de-tu"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=31911"}],"version-history":[{"count":6,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31911\/revisions"}],"predecessor-version":[{"id":34700,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/31911\/revisions\/34700"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=31911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=31911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=31911"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=31911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}