- Bhadd\u0101 Kapil\u0101n\u012b Ther\u012b<\/li><\/ul>\n\n\n\n
The daughter of a Kosiyagotta Brahmin of S\u0101gala<\/a>, in the Madda<\/a> country.<\/p>\n\n\n\n
Ap.ii.583 (vs. 57) says that her mother was Suc\u012bmat\u012b and her father Kapila<\/a>, whence, probably, her title of K\u0101pil\u0101n\u012b. When the messengers sent by the parents of Pipphali-m\u0101nava (Mah\u0101 Kassapa<\/a>) were wandering about seeking for a wife for him to resemble the image they carried with them, they discovered Bhadd\u0101 and informed Pipphali’s parents. The parents arranged the marriage without the knowledge of the young people and Bhadd\u0101 went to Pipphali’s house. There they lived together, but, by mutual consent, the marriage was never consummated. It was said that, she brought with her, on the day of her marriage, fifty thousand cartloads of wealth. When Pipphali desired to leave the world, making over to her his wealth, she wished to renounce it likewise, and together they left the house in the guise of recluses, their hair shorn, unobserved by any. In the village, however, they were recognized by their gait, and the people fell down at their feet. They granted freedom to all their slaves, and set forth, Pipphali leading and Bhadd\u0101 following close behind. On coming to a fork in the road, they agreed that he should take the right and she the left. In due course she came to the Titthiy\u0101r\u0101ma (near Jetavana<\/a>), where she dwelt for five years, women not having yet been admitted to the Buddha’s Order. Later, when Paj\u0101pat\u012b Gotam\u012b<\/a> had obtained the necessary leave, Bhadd\u0101 joined her and received ordination, attaining arahantship not long after. Later in the assembly, the Buddha declared her foremost of nuns who could recall former lives.<\/p>\n\n\n\n
In the time of Padumuttara Buddha<\/a> she was the wife of Videha, a setthi of Hamsavat\u012b, and having heard a nun proclaimed in the first rank of those who could recall former lives, she resolved to acquire a similar rank, while her husband (Mah\u0101 Kassapa in this life) resolved to be chief among those who practise austere vows (dhutav\u0101dinam). Together they did many good deeds and were reborn in heaven.<\/p>\n\n\n\n
In the time of Vipass\u012b Buddha<\/a>, the husband was the brahmin Ekas\u0101taka and she was his wife. In his next birth he was king of Benares<\/a> and she his chief queen. Together they entertained eight Pacceka Buddhas on a very lavish scale. In the interval between the appearance in the world of Kon\u0101gamana<\/a> and Kassapa Buddha<\/a>, the husband was a clansman and she his wife. One day a quarrel arose between her and her sister-in law. The latter gave alms to a Pacceka Buddha and Bhadd\u0101, thinking “She will win glory for this,” took the bowl from her hand and filled it with mud. But later she was filled with remorse, took back the bowl, emptied it, scrubbed it with scented powder and, having filled it with the four sweet foods, sprinkled over the top ghee of the colour of a lotus calyx. Handing it back to the Pacceka Buddha, she prayed to herself “May I have a shining body like this offering.”<\/p>\n\n\n\n
In a later birth, Bhadd\u0101 was born as the daughter of a wealthy treasurer of Benares; she was given in marriage, but her body was of such evil odour that she was repulsive to all and was abandoned by several husbands. Much troubled, she had her ornaments made into an ingot of gold and placed it on the shrine of Kassapa Buddha, which was in process of being built, and did reverence to it with her hands full of lotuses. Her body immediately became fragrant and sweet, and she was married again to her first husband. The Apad\u0101na account mentions two other lives: one when she was the wife of Sumitta and gave a blanket to a Pacceka Buddha, and again when she was born among the Koliyans and attended on one hundred Pacceka Buddhas of Koliya.<\/p>\n\n\n\n
Later, she was the queen of Nanda<\/a>, king of Benares (Brahmadatta, according to the Apad\u0101na, which gives King Nanda as the name of her husband in another life), with whom she ministered to five hundred Pacceka Buddhas, sons of Padumavat\u012b<\/a>. When they passed away she was greatly troubled and left the world to give herself up to ascetic practices. She dwelt in a grove, developed jh\u0101na<\/a>, and was reborn in the Brahma world. (ThigA.67ff.; Ap.ii.578ff.; AA.ii.93ff., 203f.; A.i.25; Thig.vs.63-6).<\/p>\n\n\n\n
Bhadd\u0101 K\u0101pil\u0101n\u012b’s name is mentioned several times (e.g., Vin.iv.227, 268, 269, etc.) in the Vinaya rules in connection with her pupils who were found guilty of transgressing them. She and Thullanand\u0101<\/a> were both famous as preachers, and the latter, being jealous of Bhadd\u0101, went out of her way to insult her (Vin.iv.290). Once Bhadd\u0101 sent word to S\u0101keta asking Thullanand\u0101 if she could find her a lodging in S\u0101vatthi<\/a>. Nand\u0101 agreed to do this, but made things very unpleasant for Bhadd\u0101 when she arrived. (Vin.iv.292)<\/p>\n\n\n\n
Bhadd\u0101 K\u0101pil\u0101n\u012b is identified with the brahmin woman in the\u00a0Hatthip\u0101la J\u0101taka<\/a>\u00a0(J.iv.491) and with S\u0101ma’s mother in the\u00a0S\u0101ma J\u0101taka<\/a>\u00a0(J.vi.95).<\/p>\n\n\n\n
<\/p>\n\n\n\n
- Bhadd\u0101 Kapil\u0101n\u012b Ther\u012b<\/li><\/ul>\n\n\n\n
Con g\u00e1i c\u1ee7a m\u1ed9t B\u00e0-la-m\u00f4n Kosiyagotta \u1edf S\u0101gala<\/a> , \u1edf n\u01b0\u1edbc Madda<\/a> .<\/p>\n\n\n\n
Ap.ii.583 (so v\u1edbi n\u0103m 57) n\u00f3i r\u1eb1ng m\u1eb9 c\u00f4 l\u00e0 Suc\u012bmat\u012b v\u00e0 cha c\u00f4 l\u00e0 Kapila<\/a> , c\u00f3 l\u1ebd, t\u01b0\u1edbc hi\u1ec7u c\u1ee7a c\u00f4 l\u00e0 K\u0101pil\u0101n\u012b. Khi nh\u1eefng s\u1ee9 gi\u1ea3 \u0111\u01b0\u1ee3c g\u1eedi \u0111\u1ebfn b\u1edfi cha m\u1eb9 c\u1ee7a Pipphali-m\u0101nava ( Mah\u0101 Kassapa<\/a>) \u0111ang lang thang t\u00ecm ki\u1ebfm m\u1ed9t ng\u01b0\u1eddi v\u1ee3 cho anh ta gi\u1ed1ng v\u1edbi h\u00ecnh \u1ea3nh h\u1ecd mang theo, h\u1ecd ph\u00e1t hi\u1ec7n ra Bhadd\u0101 v\u00e0 b\u00e1o cho cha m\u1eb9 c\u1ee7a Pipphali. Cha m\u1eb9 s\u1eafp \u0111\u1eb7t cu\u1ed9c h\u00f4n nh\u00e2n m\u00e0 nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i kh\u00f4ng h\u1ec1 hay bi\u1ebft v\u00e0 Bhadd\u0101 \u0111\u1ebfn nh\u00e0 Pipphali. \u1ede \u0111\u00f3, h\u1ecd s\u1ed1ng c\u00f9ng nhau, nh\u01b0ng v\u1edbi s\u1ef1 \u0111\u1ed3ng \u00fd c\u1ee7a c\u1ea3 hai, cu\u1ed9c h\u00f4n nh\u00e2n kh\u00f4ng bao gi\u1edd vi\u00ean m\u00e3n. Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng, v\u00e0o ng\u00e0y k\u1ebft h\u00f4n, c\u00f4 \u1ea5y \u0111\u00e3 mang theo n\u0103m v\u1ea1n th\u00f9ng t\u00e0i s\u1ea3n. Khi Pipphali mu\u1ed1n r\u1eddi kh\u1ecfi th\u1ebf gi\u1edbi, d\u00e0nh cho c\u00f4 s\u1ef1 gi\u00e0u c\u00f3 c\u1ee7a m\u00ecnh, c\u00f4 c\u0169ng mu\u1ed1n t\u1eeb b\u1ecf n\u00f3, v\u00e0 h\u1ecd c\u00f9ng nhau r\u1eddi kh\u1ecfi nh\u00e0 trong v\u1ecf b\u1ecdc \u1ea9n d\u1eadt, t\u00f3c c\u1eaft ng\u1eafn, kh\u00f4ng ai quan s\u00e1t. Tuy nhi\u00ean, trong l\u00e0ng, h\u1ecd \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u1eadn ra b\u1edfi d\u00e1ng \u0111i c\u1ee7a h\u1ecd, v\u00e0 ng\u01b0\u1eddi d\u00e2n ng\u00e3 xu\u1ed1ng d\u01b0\u1edbi ch\u00e2n h\u1ecd. H\u1ecd c\u1ea5p t\u1ef1 do cho t\u1ea5t c\u1ea3 n\u00f4 l\u1ec7 c\u1ee7a h\u1ecd, v\u00e0 \u0111\u1eb7t ra, Pipphali d\u1eabn \u0111\u1ea7u v\u00e0 Bhadd\u0101 theo s\u00e1t ph\u00eda sau. Khi \u0111\u1ebfn m\u1ed9t ng\u00e3 ba \u0111\u01b0\u1eddng, h\u1ecd \u0111\u1ed3ng \u00fd r\u1eb1ng anh n\u00ean r\u1ebd ph\u1ea3i v\u00e0 c\u00f4 r\u1ebd tr\u00e1i. Trong qu\u00e1 tr\u00ecnh th\u00edch h\u1ee3p, c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u1ebfn Titthiy\u0101r\u0101ma (g\u1ea7nJetavana<\/a> ), n\u01a1i c\u00f4 c\u01b0 ng\u1ee5 trong 5 n\u0103m, nh\u1eefng ph\u1ee5 n\u1eef v\u1eabn ch\u01b0a \u0111\u01b0\u1ee3c nh\u1eadn v\u00e0o Gi\u00e1o \u0111o\u00e0n c\u1ee7a \u0110\u1ee9c Ph\u1eadt. Sau \u0111\u00f3, khi Paj\u0101pat\u012b Gotam\u012b<\/a> \u0111\u00e3 \u0111\u01b0\u1ee3c ngh\u1ec9 ph\u00e9p c\u1ea7n thi\u1ebft, Bhadd\u0101 gia nh\u1eadp v\u1edbi c\u00f4 \u1ea5y v\u00e0 th\u1ecd gi\u1edbi, ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A la h\u00e1n kh\u00f4ng l\u00e2u sau \u0111\u00f3. Sau \u0111\u00f3 trong cu\u1ed9c h\u1ecdp, \u0110\u1ee9c Ph\u1eadt tuy\u00ean b\u1ed1 h\u00e0ng \u0111\u1ea7u c\u1ee7a b\u00e0 v\u1ec1 nh\u1eefng n\u1eef tu s\u0129 c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i nh\u1eefng ki\u1ebfp tr\u01b0\u1edbc.<\/p>\n\n\n\n
V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara<\/a> , b\u00e0 l\u00e0 v\u1ee3 c\u1ee7a Videha, m\u1ed9t c\u01b0 s\u0129 c\u1ee7a Hamsavat\u012b, v\u00e0 khi nghe m\u1ed9t n\u1eef tu s\u0129 tuy\u00ean b\u1ed1 l\u00e0 h\u1ea1ng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i ki\u1ebfp tr\u01b0\u1edbc, b\u00e0 quy\u1ebft t\u00e2m \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ed9t c\u1ea5p b\u1eadc t\u01b0\u01a1ng t\u1ef1, trong khi ch\u1ed3ng b\u00e0 (Mah\u0101 Kassapa trong \u0111\u1eddi n\u00e0y) quy\u1ebft t\u00e2m tr\u1edf th\u00e0nh ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u1ea7u trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi th\u1ef1c h\u00e0nh gi\u1edbi nguy\u1ec7n kh\u1eafc kh\u1ed5 (dhutav\u0101dinam). H\u1ecd c\u00f9ng nhau l\u00e0m nhi\u1ec1u vi\u1ec7c thi\u1ec7n v\u00e0 \u0111\u01b0\u1ee3c t\u00e1i sinh l\u00ean c\u00f5i tr\u1eddi.<\/p>\n\n\n\n
V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Vipass\u012b<\/a> , ng\u01b0\u1eddi ch\u1ed3ng l\u00e0 b\u00e0 la m\u00f4n Ekas\u0101taka v\u00e0 c\u00f4 \u1ea5y l\u00e0 v\u1ee3 c\u1ee7a \u00f4ng. Trong l\u1ea7n sinh ti\u1ebfp theo, \u00f4ng l\u00e0 vua c\u1ee7a Benares<\/a> v\u00e0 b\u00e0 l\u00e0 ho\u00e0ng h\u1eadu ch\u00ednh c\u1ee7a \u00f4ng. H\u1ecd c\u00f9ng nhau gi\u1ea3i tr\u00ed t\u00e1m v\u1ecb Ph\u1eadt Pacceka tr\u00ean m\u1ed9t quy m\u00f4 r\u1ea5t xa hoa. Trong kho\u1ea3ng th\u1eddi gian gi\u1eefa s\u1ef1 xu\u1ea5t hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a Kon\u0101gamana<\/a> v\u00e0 \u0110\u1ee9c Ph\u1eadt Kassapa<\/a>, ng\u01b0\u1eddi ch\u1ed3ng l\u00e0 m\u1ed9t th\u1ecb t\u1ed9c v\u00e0 c\u00f4 \u1ea5y l\u00e0 v\u1ee3 c\u1ee7a anh ta. M\u1ed9t ng\u00e0y n\u1ecd, m\u1ed9t cu\u1ed9c c\u00e3i v\u00e3 n\u1ea3y sinh gi\u1eefa c\u00f4 v\u00e0 ch\u1ecb d\u00e2u. Ng\u01b0\u1eddi sau \u0111\u00e3 b\u1ed1 th\u00ed cho \u0110\u1ee9c Ph\u1eadt Pacceka v\u00e0 Bhadd\u0101, ngh\u0129 r\u1eb1ng “C\u00f4 \u1ea5y s\u1ebd gi\u00e0nh \u0111\u01b0\u1ee3c vinh quang cho \u0111i\u1ec1u n\u00e0y,” l\u1ea5y chi\u1ebfc b\u00e1t t\u1eeb tay c\u00f4 \u1ea5y v\u00e0 \u0111\u1ed5 \u0111\u1ea7y b\u00f9n v\u00e0o n\u00f3. Nh\u01b0ng sau \u0111\u00f3, n\u00e0ng \u0111\u1ea7y h\u1ed1i h\u1eadn, l\u1ea5y l\u1ea1i c\u00e1i b\u00e1t, l\u00e0m tr\u1ed1ng n\u00f3, d\u00f9ng b\u1ed9t th\u01a1m ch\u00e0 s\u1ea1ch v\u00e0 sau \u0111\u00f3 \u0111\u1ed5 \u0111\u1ea7y b\u1ed1n lo\u1ea1i th\u1ee9c \u0103n ng\u1ecdt l\u00ean tr\u00ean, r\u1eafc l\u00ean tr\u00ean c\u00e1i b\u00e1t c\u00f3 m\u00e0u c\u1ee7a \u0111\u00e0i hoa sen. Trao n\u00f3 l\u1ea1i cho \u0110\u1ee9c Ph\u1eadt Pacceka, c\u00f4 c\u1ea7u nguy\u1ec7n v\u1edbi ch\u00ednh m\u00ecnh “C\u1ea7u mong cho t\u00f4i c\u00f3 \u0111\u01b0\u1ee3c th\u00e2n h\u00ecnh s\u00e1ng ng\u1eddi nh\u01b0 s\u1ef1 c\u00fang d\u01b0\u1eddng n\u00e0y.”<\/p>\n\n\n\n
Trong m\u1ed9t l\u1ea7n sinh sau, Bhadd\u0101 \u0111\u01b0\u1ee3c sinh ra l\u00e0 con g\u00e1i c\u1ee7a m\u1ed9t th\u1ee7 qu\u1ef9 gi\u00e0u c\u00f3 c\u1ee7a Benares; c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c ban h\u00f4n, nh\u01b0ng c\u01a1 th\u1ec3 c\u1ee7a c\u00f4 \u1ea5y c\u00f3 m\u00f9i h\u00f4i \u0111\u1ebfn m\u1ee9c c\u00f4 \u1ea5y gh\u00ea t\u1edfm t\u1ea5t c\u1ea3 v\u00e0 b\u1ecb m\u1ed9t s\u1ed1 ng\u01b0\u1eddi ch\u1ed3ng b\u1ecf r\u01a1i. R\u1eafc r\u1ed1i l\u1eafm, c\u00f4 \u0111\u00e3 l\u1ea5y \u0111\u1ed3 trang tr\u00ed c\u1ee7a m\u00ecnh l\u00e0m th\u00e0nh m\u1ed9t th\u1ecfi v\u00e0ng v\u00e0 \u0111\u1eb7t n\u00f3 tr\u00ean \u0111i\u1ec7n th\u1edd c\u1ee7a \u0110\u1ee9c Ph\u1eadt Kassapa, n\u01a1i \u0111ang \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng, v\u00e0 t\u1ecf ra t\u00f4n k\u00ednh n\u00f3 v\u1edbi \u0111\u00f4i tay \u0111\u1ea7y hoa sen c\u1ee7a m\u00ecnh. Th\u00e2n th\u1ec3 n\u00e0ng li\u1ec1n th\u01a1m tho, ng\u1ecdt ng\u00e0o, n\u00e0ng l\u1ea1i \u0111\u01b0\u1ee3c g\u1ea3 cho ng\u01b0\u1eddi ch\u1ed3ng \u0111\u1ea7u ti\u00ean. L\u1eddi k\u1ec3 c\u1ee7a Apad\u0101na \u0111\u1ec1 c\u1eadp \u0111\u1ebfn hai cu\u1ed9c \u0111\u1eddi kh\u00e1c: m\u1ed9t khi b\u00e0 l\u00e0 v\u1ee3 c\u1ee7a Sumitta v\u00e0 \u0111\u1eafp ch\u0103n cho Ph\u1eadt Pacceka, v\u00e0 m\u1ed9t l\u1ea7n n\u1eefa khi b\u00e0 \u0111\u01b0\u1ee3c sinh ra gi\u1eefa nh\u1eefng ng\u01b0\u1eddi Koliya v\u00e0 tham d\u1ef1 tr\u00ean m\u1ed9t tr\u0103m v\u1ecb Ph\u1eadt Pacceka c\u1ee7a Koliya.<\/p>\n\n\n\n
Sau \u0111\u00f3, b\u00e0 l\u00e0 ho\u00e0ng h\u1eadu c\u1ee7a Nanda<\/a> , vua c\u1ee7a Benares (Brahmadatta, theo Apad\u0101na, \u0111\u1eb7t t\u00ean cho vua Nanda l\u00e0 t\u00ean c\u1ee7a ch\u1ed3ng b\u00e0 trong m\u1ed9t ki\u1ebfp kh\u00e1c), ng\u01b0\u1eddi m\u00e0 b\u00e0 ph\u1ee5ng s\u1ef1 cho n\u0103m tr\u0103m v\u1ecb Ph\u1eadt Pacceka, con trai c\u1ee7a Padumavat\u012b<\/a> . Khi h\u1ecd qua \u0111\u1eddi, c\u00f4 \u1ea5y \u0111\u00e3 r\u1ea5t \u0111au kh\u1ed5 v\u00e0 r\u1eddi b\u1ecf th\u1ebf gi\u1edbi \u0111\u1ec3 t\u1eeb b\u1ecf c\u00e1c th\u1ef1c h\u00e0nh kh\u1ed5 h\u1ea1nh. C\u00f4 c\u01b0 ng\u1ee5 trong m\u1ed9t khu r\u1eebng, ph\u00e1t tri\u1ec3n jh\u0101na<\/a> , v\u00e0 t\u00e1i sinh trong th\u1ebf gi\u1edbi Ph\u1ea1m thi\u00ean. (ThigA.67ff; Ap.ii.578ff; AA.ii.93ff., 203f; Ai25; Thig.vs.63-6).<\/p>\n\n\n\n
T\u00ean c\u1ee7a Bhadd\u0101 K\u0101pil\u0101n\u012b \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn nhi\u1ec1u l\u1ea7n (v\u00ed d\u1ee5: Vin.iv.227, 268, 269, v.v.) trong Lu\u1eadt t\u1ea1ng li\u00ean quan \u0111\u1ebfn c\u00e1c h\u1ecdc tr\u00f2 c\u1ee7a b\u00e0, nh\u1eefng ng\u01b0\u1eddi b\u1ecb k\u1ebft t\u1ed9i vi ph\u1ea1m ch\u00fang. C\u00f4 v\u00e0 Thullanand\u0101<\/a> \u0111\u1ec1u n\u1ed5i ti\u1ebfng l\u00e0 nh\u1eefng nh\u00e0 thuy\u1ebft gi\u00e1o, v\u00e0 ng\u01b0\u1eddi sau, v\u00ec ghen t\u1ecb v\u1edbi Bhadd\u0101, \u0111\u00e3 ra tay x\u00fac ph\u1ea1m c\u00f4 (Vin.iv.290). M\u1ed9t l\u1ea7n Bhadd\u0101 nh\u1eafn tin cho S\u0101keta h\u1ecfi Thullanand\u0101 xem c\u00f3 th\u1ec3 t\u00ecm cho c\u00f4 m\u1ed9t ch\u1ed7 \u1edf \u1edf S\u0101vatthi<\/a> kh\u00f4ng . Nand\u0101 \u0111\u1ed3ng \u00fd l\u00e0m \u0111i\u1ec1u n\u00e0y, nh\u01b0ng khi\u1ebfn Bhadd\u0101 tr\u1edf n\u00ean kh\u00f3 ch\u1ecbu khi c\u00f4 \u0111\u1ebfn n\u01a1i. (Vin.iv.292)<\/p>\n\n\n\n
Bhadd\u0101 K\u0101pil\u0101n\u012b \u0111\u01b0\u1ee3c \u0111\u1ed3ng nh\u1ea5t v\u1edbi ng\u01b0\u1eddi ph\u1ee5 n\u1eef B\u00e0 la m\u00f4n trong Hatthip\u0101la J\u0101taka<\/a> (J.iv.491) v\u00e0 v\u1edbi m\u1eb9 c\u1ee7a S\u0101ma trong S\u0101ma J\u0101taka<\/a> (J.vi.95).<\/p>\n\n\n\n
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<\/a><\/figure>\n\n\n\n![\"Oben\"\/](\"https:\/\/www.palikanon.com\/english\/images\/uparrowb.gif\")
<\/a><\/figure>\n\n\n\n![\"Ch\u1ec9](\"https:\/\/www.palikanon.com\/english\/images\/zeilen.gif\")
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<\/figure>\n\n\n\n![\"Voraus\"\/](\"https:\/\/www.palikanon.com\/english\/images\/dwnarrow.gif\")
<\/figure>\n\n\n\n- Bhadd\u0101 Kapil\u0101n\u012b Ther\u012b<\/li><\/ul>\n\n\n\n
Con g\u00e1i c\u1ee7a m\u1ed9t B\u00e0-la-m\u00f4n Kosiyagotta \u1edf S\u0101gala<\/a> , \u1edf n\u01b0\u1edbc Madda<\/a> .<\/p>\n\n\n\n
Ap.ii.583 (so v\u1edbi n\u0103m 57) n\u00f3i r\u1eb1ng m\u1eb9 c\u00f4 l\u00e0 Suc\u012bmat\u012b v\u00e0 cha c\u00f4 l\u00e0 Kapila<\/a> , c\u00f3 l\u1ebd, t\u01b0\u1edbc hi\u1ec7u c\u1ee7a c\u00f4 l\u00e0 K\u0101pil\u0101n\u012b. Khi nh\u1eefng s\u1ee9 gi\u1ea3 \u0111\u01b0\u1ee3c g\u1eedi \u0111\u1ebfn b\u1edfi cha m\u1eb9 c\u1ee7a Pipphali-m\u0101nava ( Mah\u0101 Kassapa<\/a>) \u0111ang lang thang t\u00ecm ki\u1ebfm m\u1ed9t ng\u01b0\u1eddi v\u1ee3 cho anh ta gi\u1ed1ng v\u1edbi h\u00ecnh \u1ea3nh h\u1ecd mang theo, h\u1ecd ph\u00e1t hi\u1ec7n ra Bhadd\u0101 v\u00e0 b\u00e1o cho cha m\u1eb9 c\u1ee7a Pipphali. Cha m\u1eb9 s\u1eafp \u0111\u1eb7t cu\u1ed9c h\u00f4n nh\u00e2n m\u00e0 nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i kh\u00f4ng h\u1ec1 hay bi\u1ebft v\u00e0 Bhadd\u0101 \u0111\u1ebfn nh\u00e0 Pipphali. \u1ede \u0111\u00f3, h\u1ecd s\u1ed1ng c\u00f9ng nhau, nh\u01b0ng v\u1edbi s\u1ef1 \u0111\u1ed3ng \u00fd c\u1ee7a c\u1ea3 hai, cu\u1ed9c h\u00f4n nh\u00e2n kh\u00f4ng bao gi\u1edd vi\u00ean m\u00e3n. Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng, v\u00e0o ng\u00e0y k\u1ebft h\u00f4n, c\u00f4 \u1ea5y \u0111\u00e3 mang theo n\u0103m v\u1ea1n th\u00f9ng t\u00e0i s\u1ea3n. Khi Pipphali mu\u1ed1n r\u1eddi kh\u1ecfi th\u1ebf gi\u1edbi, d\u00e0nh cho c\u00f4 s\u1ef1 gi\u00e0u c\u00f3 c\u1ee7a m\u00ecnh, c\u00f4 c\u0169ng mu\u1ed1n t\u1eeb b\u1ecf n\u00f3, v\u00e0 h\u1ecd c\u00f9ng nhau r\u1eddi kh\u1ecfi nh\u00e0 trong v\u1ecf b\u1ecdc \u1ea9n d\u1eadt, t\u00f3c c\u1eaft ng\u1eafn, kh\u00f4ng ai quan s\u00e1t. Tuy nhi\u00ean, trong l\u00e0ng, h\u1ecd \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u1eadn ra b\u1edfi d\u00e1ng \u0111i c\u1ee7a h\u1ecd, v\u00e0 ng\u01b0\u1eddi d\u00e2n ng\u00e3 xu\u1ed1ng d\u01b0\u1edbi ch\u00e2n h\u1ecd. H\u1ecd c\u1ea5p t\u1ef1 do cho t\u1ea5t c\u1ea3 n\u00f4 l\u1ec7 c\u1ee7a h\u1ecd, v\u00e0 \u0111\u1eb7t ra, Pipphali d\u1eabn \u0111\u1ea7u v\u00e0 Bhadd\u0101 theo s\u00e1t ph\u00eda sau. Khi \u0111\u1ebfn m\u1ed9t ng\u00e3 ba \u0111\u01b0\u1eddng, h\u1ecd \u0111\u1ed3ng \u00fd r\u1eb1ng anh n\u00ean r\u1ebd ph\u1ea3i v\u00e0 c\u00f4 r\u1ebd tr\u00e1i. Trong qu\u00e1 tr\u00ecnh th\u00edch h\u1ee3p, c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u1ebfn Titthiy\u0101r\u0101ma (g\u1ea7nJetavana<\/a> ), n\u01a1i c\u00f4 c\u01b0 ng\u1ee5 trong 5 n\u0103m, nh\u1eefng ph\u1ee5 n\u1eef v\u1eabn ch\u01b0a \u0111\u01b0\u1ee3c nh\u1eadn v\u00e0o Gi\u00e1o \u0111o\u00e0n c\u1ee7a \u0110\u1ee9c Ph\u1eadt. Sau \u0111\u00f3, khi Paj\u0101pat\u012b Gotam\u012b<\/a> \u0111\u00e3 \u0111\u01b0\u1ee3c ngh\u1ec9 ph\u00e9p c\u1ea7n thi\u1ebft, Bhadd\u0101 gia nh\u1eadp v\u1edbi c\u00f4 \u1ea5y v\u00e0 th\u1ecd gi\u1edbi, ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A la h\u00e1n kh\u00f4ng l\u00e2u sau \u0111\u00f3. Sau \u0111\u00f3 trong cu\u1ed9c h\u1ecdp, \u0110\u1ee9c Ph\u1eadt tuy\u00ean b\u1ed1 h\u00e0ng \u0111\u1ea7u c\u1ee7a b\u00e0 v\u1ec1 nh\u1eefng n\u1eef tu s\u0129 c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i nh\u1eefng ki\u1ebfp tr\u01b0\u1edbc.<\/p>\n\n\n\n
V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara<\/a> , b\u00e0 l\u00e0 v\u1ee3 c\u1ee7a Videha, m\u1ed9t c\u01b0 s\u0129 c\u1ee7a Hamsavat\u012b, v\u00e0 khi nghe m\u1ed9t n\u1eef tu s\u0129 tuy\u00ean b\u1ed1 l\u00e0 h\u1ea1ng nh\u1ea5t trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ec3 nh\u1edb l\u1ea1i ki\u1ebfp tr\u01b0\u1edbc, b\u00e0 quy\u1ebft t\u00e2m \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ed9t c\u1ea5p b\u1eadc t\u01b0\u01a1ng t\u1ef1, trong khi ch\u1ed3ng b\u00e0 (Mah\u0101 Kassapa trong \u0111\u1eddi n\u00e0y) quy\u1ebft t\u00e2m tr\u1edf th\u00e0nh ng\u01b0\u1eddi \u0111\u1ee9ng \u0111\u1ea7u trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi th\u1ef1c h\u00e0nh gi\u1edbi nguy\u1ec7n kh\u1eafc kh\u1ed5 (dhutav\u0101dinam). H\u1ecd c\u00f9ng nhau l\u00e0m nhi\u1ec1u vi\u1ec7c thi\u1ec7n v\u00e0 \u0111\u01b0\u1ee3c t\u00e1i sinh l\u00ean c\u00f5i tr\u1eddi.<\/p>\n\n\n\n
V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Vipass\u012b<\/a> , ng\u01b0\u1eddi ch\u1ed3ng l\u00e0 b\u00e0 la m\u00f4n Ekas\u0101taka v\u00e0 c\u00f4 \u1ea5y l\u00e0 v\u1ee3 c\u1ee7a \u00f4ng. Trong l\u1ea7n sinh ti\u1ebfp theo, \u00f4ng l\u00e0 vua c\u1ee7a Benares<\/a> v\u00e0 b\u00e0 l\u00e0 ho\u00e0ng h\u1eadu ch\u00ednh c\u1ee7a \u00f4ng. H\u1ecd c\u00f9ng nhau gi\u1ea3i tr\u00ed t\u00e1m v\u1ecb Ph\u1eadt Pacceka tr\u00ean m\u1ed9t quy m\u00f4 r\u1ea5t xa hoa. Trong kho\u1ea3ng th\u1eddi gian gi\u1eefa s\u1ef1 xu\u1ea5t hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a Kon\u0101gamana<\/a> v\u00e0 \u0110\u1ee9c Ph\u1eadt Kassapa<\/a>, ng\u01b0\u1eddi ch\u1ed3ng l\u00e0 m\u1ed9t th\u1ecb t\u1ed9c v\u00e0 c\u00f4 \u1ea5y l\u00e0 v\u1ee3 c\u1ee7a anh ta. M\u1ed9t ng\u00e0y n\u1ecd, m\u1ed9t cu\u1ed9c c\u00e3i v\u00e3 n\u1ea3y sinh gi\u1eefa c\u00f4 v\u00e0 ch\u1ecb d\u00e2u. Ng\u01b0\u1eddi sau \u0111\u00e3 b\u1ed1 th\u00ed cho \u0110\u1ee9c Ph\u1eadt Pacceka v\u00e0 Bhadd\u0101, ngh\u0129 r\u1eb1ng “C\u00f4 \u1ea5y s\u1ebd gi\u00e0nh \u0111\u01b0\u1ee3c vinh quang cho \u0111i\u1ec1u n\u00e0y,” l\u1ea5y chi\u1ebfc b\u00e1t t\u1eeb tay c\u00f4 \u1ea5y v\u00e0 \u0111\u1ed5 \u0111\u1ea7y b\u00f9n v\u00e0o n\u00f3. Nh\u01b0ng sau \u0111\u00f3, n\u00e0ng \u0111\u1ea7y h\u1ed1i h\u1eadn, l\u1ea5y l\u1ea1i c\u00e1i b\u00e1t, l\u00e0m tr\u1ed1ng n\u00f3, d\u00f9ng b\u1ed9t th\u01a1m ch\u00e0 s\u1ea1ch v\u00e0 sau \u0111\u00f3 \u0111\u1ed5 \u0111\u1ea7y b\u1ed1n lo\u1ea1i th\u1ee9c \u0103n ng\u1ecdt l\u00ean tr\u00ean, r\u1eafc l\u00ean tr\u00ean c\u00e1i b\u00e1t c\u00f3 m\u00e0u c\u1ee7a \u0111\u00e0i hoa sen. Trao n\u00f3 l\u1ea1i cho \u0110\u1ee9c Ph\u1eadt Pacceka, c\u00f4 c\u1ea7u nguy\u1ec7n v\u1edbi ch\u00ednh m\u00ecnh “C\u1ea7u mong cho t\u00f4i c\u00f3 \u0111\u01b0\u1ee3c th\u00e2n h\u00ecnh s\u00e1ng ng\u1eddi nh\u01b0 s\u1ef1 c\u00fang d\u01b0\u1eddng n\u00e0y.”<\/p>\n\n\n\n
Trong m\u1ed9t l\u1ea7n sinh sau, Bhadd\u0101 \u0111\u01b0\u1ee3c sinh ra l\u00e0 con g\u00e1i c\u1ee7a m\u1ed9t th\u1ee7 qu\u1ef9 gi\u00e0u c\u00f3 c\u1ee7a Benares; c\u00f4 \u1ea5y \u0111\u00e3 \u0111\u01b0\u1ee3c ban h\u00f4n, nh\u01b0ng c\u01a1 th\u1ec3 c\u1ee7a c\u00f4 \u1ea5y c\u00f3 m\u00f9i h\u00f4i \u0111\u1ebfn m\u1ee9c c\u00f4 \u1ea5y gh\u00ea t\u1edfm t\u1ea5t c\u1ea3 v\u00e0 b\u1ecb m\u1ed9t s\u1ed1 ng\u01b0\u1eddi ch\u1ed3ng b\u1ecf r\u01a1i. R\u1eafc r\u1ed1i l\u1eafm, c\u00f4 \u0111\u00e3 l\u1ea5y \u0111\u1ed3 trang tr\u00ed c\u1ee7a m\u00ecnh l\u00e0m th\u00e0nh m\u1ed9t th\u1ecfi v\u00e0ng v\u00e0 \u0111\u1eb7t n\u00f3 tr\u00ean \u0111i\u1ec7n th\u1edd c\u1ee7a \u0110\u1ee9c Ph\u1eadt Kassapa, n\u01a1i \u0111ang \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng, v\u00e0 t\u1ecf ra t\u00f4n k\u00ednh n\u00f3 v\u1edbi \u0111\u00f4i tay \u0111\u1ea7y hoa sen c\u1ee7a m\u00ecnh. Th\u00e2n th\u1ec3 n\u00e0ng li\u1ec1n th\u01a1m tho, ng\u1ecdt ng\u00e0o, n\u00e0ng l\u1ea1i \u0111\u01b0\u1ee3c g\u1ea3 cho ng\u01b0\u1eddi ch\u1ed3ng \u0111\u1ea7u ti\u00ean. L\u1eddi k\u1ec3 c\u1ee7a Apad\u0101na \u0111\u1ec1 c\u1eadp \u0111\u1ebfn hai cu\u1ed9c \u0111\u1eddi kh\u00e1c: m\u1ed9t khi b\u00e0 l\u00e0 v\u1ee3 c\u1ee7a Sumitta v\u00e0 \u0111\u1eafp ch\u0103n cho Ph\u1eadt Pacceka, v\u00e0 m\u1ed9t l\u1ea7n n\u1eefa khi b\u00e0 \u0111\u01b0\u1ee3c sinh ra gi\u1eefa nh\u1eefng ng\u01b0\u1eddi Koliya v\u00e0 tham d\u1ef1 tr\u00ean m\u1ed9t tr\u0103m v\u1ecb Ph\u1eadt Pacceka c\u1ee7a Koliya.<\/p>\n\n\n\n
Sau \u0111\u00f3, b\u00e0 l\u00e0 ho\u00e0ng h\u1eadu c\u1ee7a Nanda<\/a> , vua c\u1ee7a Benares (Brahmadatta, theo Apad\u0101na, \u0111\u1eb7t t\u00ean cho vua Nanda l\u00e0 t\u00ean c\u1ee7a ch\u1ed3ng b\u00e0 trong m\u1ed9t ki\u1ebfp kh\u00e1c), ng\u01b0\u1eddi m\u00e0 b\u00e0 ph\u1ee5ng s\u1ef1 cho n\u0103m tr\u0103m v\u1ecb Ph\u1eadt Pacceka, con trai c\u1ee7a Padumavat\u012b<\/a> . Khi h\u1ecd qua \u0111\u1eddi, c\u00f4 \u1ea5y \u0111\u00e3 r\u1ea5t \u0111au kh\u1ed5 v\u00e0 r\u1eddi b\u1ecf th\u1ebf gi\u1edbi \u0111\u1ec3 t\u1eeb b\u1ecf c\u00e1c th\u1ef1c h\u00e0nh kh\u1ed5 h\u1ea1nh. C\u00f4 c\u01b0 ng\u1ee5 trong m\u1ed9t khu r\u1eebng, ph\u00e1t tri\u1ec3n jh\u0101na<\/a> , v\u00e0 t\u00e1i sinh trong th\u1ebf gi\u1edbi Ph\u1ea1m thi\u00ean. (ThigA.67ff; Ap.ii.578ff; AA.ii.93ff., 203f; Ai25; Thig.vs.63-6).<\/p>\n\n\n\n
T\u00ean c\u1ee7a Bhadd\u0101 K\u0101pil\u0101n\u012b \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn nhi\u1ec1u l\u1ea7n (v\u00ed d\u1ee5: Vin.iv.227, 268, 269, v.v.) trong Lu\u1eadt t\u1ea1ng li\u00ean quan \u0111\u1ebfn c\u00e1c h\u1ecdc tr\u00f2 c\u1ee7a b\u00e0, nh\u1eefng ng\u01b0\u1eddi b\u1ecb k\u1ebft t\u1ed9i vi ph\u1ea1m ch\u00fang. C\u00f4 v\u00e0 Thullanand\u0101<\/a> \u0111\u1ec1u n\u1ed5i ti\u1ebfng l\u00e0 nh\u1eefng nh\u00e0 thuy\u1ebft gi\u00e1o, v\u00e0 ng\u01b0\u1eddi sau, v\u00ec ghen t\u1ecb v\u1edbi Bhadd\u0101, \u0111\u00e3 ra tay x\u00fac ph\u1ea1m c\u00f4 (Vin.iv.290). M\u1ed9t l\u1ea7n Bhadd\u0101 nh\u1eafn tin cho S\u0101keta h\u1ecfi Thullanand\u0101 xem c\u00f3 th\u1ec3 t\u00ecm cho c\u00f4 m\u1ed9t ch\u1ed7 \u1edf \u1edf S\u0101vatthi<\/a> kh\u00f4ng . Nand\u0101 \u0111\u1ed3ng \u00fd l\u00e0m \u0111i\u1ec1u n\u00e0y, nh\u01b0ng khi\u1ebfn Bhadd\u0101 tr\u1edf n\u00ean kh\u00f3 ch\u1ecbu khi c\u00f4 \u0111\u1ebfn n\u01a1i. (Vin.iv.292)<\/p>\n\n\n\n
Bhadd\u0101 K\u0101pil\u0101n\u012b \u0111\u01b0\u1ee3c \u0111\u1ed3ng nh\u1ea5t v\u1edbi ng\u01b0\u1eddi ph\u1ee5 n\u1eef B\u00e0 la m\u00f4n trong Hatthip\u0101la J\u0101taka<\/a> (J.iv.491) v\u00e0 v\u1edbi m\u1eb9 c\u1ee7a S\u0101ma trong S\u0101ma J\u0101taka<\/a> (J.vi.95).<\/p>\n\n\n\n
\n\n\n\n<\/a><\/figure>\n\n\n\n<\/a><\/figure>\n\n\n\n<\/a><\/figure>\n\n\n\n<\/figure>\n\n\n\n<\/figure>\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t Bhadd\u00e0 Kapil\u00e0n\u00ec l\u00e0 v\u1ecb ni tr\u01b0\u1edfng nh\u1edb \u0111\u1ebfn c\u00e1c th\u1eddi qu\u00e1 kh\u1ee9 \u0111\u1ec7 nh\u1ea5t \u0111\u01b0\u1ee3c nh\u1eafc Ph\u1eadt t\u00e1n d\u01b0\u01a1ng trong ch\u01b0\u01a1ng M\u1ed9t ph\u00e1p\u2026<\/p>\n","protected":false},"author":1,"featured_media":28196,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94],"tags":[],"td_series":[],"class_list":["post-34442","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nu-de-tu-ty-kheo-ni"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34442"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34442\/revisions"}],"predecessor-version":[{"id":34443,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34442\/revisions\/34443"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/28196"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34442"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
- Bhadd\u0101 Kapil\u0101n\u012b Ther\u012b<\/li><\/ul>\n\n\n\n
- Bhadd\u0101 Kapil\u0101n\u012b Ther\u012b<\/li><\/ul>\n\n\n\n