{"id":34457,"date":"2022-08-10T03:01:17","date_gmt":"2022-08-09T20:01:17","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34457"},"modified":"2022-08-12T01:57:16","modified_gmt":"2022-08-11T18:57:16","slug":"truong-lao-ratthapala-xuat-gia-vi-long-tin-toi-thang-top-80-vi-truong-lao-thuoc-40-vi-tay-trai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/truong-lao-ratthapala-xuat-gia-vi-long-tin-toi-thang-top-80-vi-truong-lao-thuoc-40-vi-tay-trai\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Ratthap\u00e0la &#8211; xu\u1ea5t gia v\u00ec l\u00f2ng tin t\u1ed1i th\u1eafng ( top 80 v\u1ecb tr\u01b0\u1edfng l\u00e3o thu\u1ed9c 40 v\u1ecb tay tr\u00e1i )"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34457\" class=\"elementor elementor-34457\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1d6c1ab elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"1d6c1ab\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f85b356\" data-id=\"f85b356\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1295a9e elementor-widget elementor-widget-text-editor\" data-id=\"1295a9e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7fe6e63c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7fe6e63c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6fb9e3d2\" data-id=\"6fb9e3d2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d65c5a0 elementor-widget elementor-widget-text-editor\" data-id=\"6d65c5a0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I.Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edfng l\u00e3o \u0111\u01b0\u1ee3c Ph\u1eadt khen ng\u1ee3i trong kinh T\u0103ng chi b\u1ed9 ch\u01b0\u01a1ng I &#8211; M\u1ed9t ph\u00e1p ..<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>2. Trong c\u00e1c v\u1ecb \u0111\u1ec7 t\u1eed\u2026 xu\u1ea5t gia v\u00ec l\u00f2ng tin, t\u1ed1i th\u1eafng l\u00e0 Ratthap\u00e0la.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. k\u1ec7 ng\u00f4n tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 -Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-6\">(CCLI) Ratthap\u00e0la (Thera. 75)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>Trong th\u1eddi \u00d0\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh ra \u1edf n\u01b0\u1edbc Kuru, trong th\u00e0nh ph\u1ed1 Thullakotthita, con c\u1ee7a m\u1ed9t h\u1ed9i vi\u00ean h\u1ed9i \u0111\u1ed3ng th\u00e0nh ph\u1ed1 t\u00ean Ratthap\u00e0la v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi theo t\u00ean gia t\u1ed9c, ng\u00e0i \u0111\u01b0\u1ee3c s\u1ed1ng trong nhung l\u1ee5a, l\u1edbn l\u00ean \u0111\u01b0\u1ee3c g\u1ea3 v\u1ee3 v\u00e0 s\u1ed1ng nh\u01b0 m\u1ed9t thi\u00ean th\u1ea7n. Khi \u0111\u1ee9c Ph\u1eadt \u0111\u1ebfn thuy\u1ebft ph\u00e1p \u1edf Thullakotthila, Ratthap\u00e0la \u0111\u1ebfn nghe gi\u1ea3ng, kh\u1edfi l\u00f2ng tin, xin cha m\u1eb9 \u0111\u01b0\u1ee3c xu\u1ea5t gia r\u1ea5t kh\u00f3 kh\u0103n. \u00d0i \u0111\u1ebfn b\u1eadc \u00d0\u1ea1o S\u01b0, ng\u00e0i \u0111\u01b0\u1ee3c th\u1ecd gi\u1edbi v\u1edbi m\u1ed9t T\u1ef7-kheo theo l\u1eddi gi\u1edbi thi\u1ec7u c\u1ee7a \u0111\u1ee9c Ph\u1eadt, tu h\u1ecdc r\u1ea5t tinh t\u1ea5n, ph\u00e1t tri\u1ec3n thi\u1ec1n qu\u00e1n v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. R\u1ed3i ng\u00e0i \u0111\u01b0\u1ee3c ph\u00e9p v\u1ec1 th\u0103m cha m\u1eb9, \u0111i \u0111\u1ebfn Thullakotthita v\u00e0 \u0111i kh\u1ea5t th\u1ef1c t\u1eebng nh\u00e0. \u00d0\u1ebfn nh\u00e0 cha m\u1eb9, ng\u00e0i nh\u1eadn \u0111\u01b0\u1ee3c c\u01a1m chua \u0111\u00e3 l\u00e2u ng\u00e0y nh\u01b0ng ng\u00e0i v\u1eabn \u0103n nh\u01b0 l\u00e0 \u0111\u1ed3 \u0103n b\u1ea5t t\u1eed. Ng\u00e0y sau, theo l\u1eddi m\u1eddi c\u1ee7a ng\u01b0\u1eddi cha, ng\u00e0i \u0111\u1ebfn th\u0103m nh\u00e0 v\u00e0 c\u00e1c ng\u01b0\u1eddi v\u1ee3 tr\u01b0\u1edbc c\u1ee7a ng\u00e0i, \u0103n m\u1eb7c r\u1ea5t \u0111\u1eb9p \u0111\u1ebd, h\u1ecfi ng\u00e0i, v\u00ec nh\u1eefng thi\u00ean n\u1eef n\u00e0o, ng\u00e0i \u0111\u00e3 xu\u1ea5t gia. Ng\u00e0i thuy\u1ebft ph\u00e1p cho h\u1ecd v\u1ec1 v\u00f4 th\u01b0\u1eddng v.v\u2026 t\u1eeb kh\u01b0\u1edbc nh\u1eefng h\u00e0nh vi c\u00e1m d\u1ed7 c\u1ee7a h\u1ecd:<br>769. H\u00e3y xem b\u00f3ng trang s\u1ee9c,<br>Nh\u00f3m v\u1ebft th\u01b0\u01a1ng t\u00edch t\u1ee5,<br>B\u1ec7nh ho\u1ea1n, nhi\u1ec1u tham t\u01b0\u1edfng,<br>Nh\u01b0ng kh\u00f4ng g\u00ec tr\u01b0\u1eddng c\u1eedu.<br>770. H\u00e3y nh\u00ecn s\u1eafc trang s\u1ee9c,<br>V\u1edbi ch\u00e2u b\u00e1u, v\u00f2ng tai,<br>B\u1ed9 x\u01b0\u01a1ng, da b\u1ea3o ph\u1ee7,<br>S\u00e1ng ch\u00f3i nh\u1edd y ph\u1ee5c.<br>771. Ch\u00e2n s\u01a1n v\u1edbi son, s\u00e1p,<br>M\u1eb7t thoa v\u1edbi ph\u1ea5n b\u1ed9t,<br>Ch\u1ec9 m\u00ea ho\u1eb7c k\u1ebb ngu,<br>Kh\u00f4ng m\u1eb9 b\u1eadc c\u1ea7u gi\u00e1c.<br>772. T\u00f3c \u0111\u01b0\u1ee3c u\u1ed1n t\u00e1m v\u00f2ng,<br>M\u1eaft xoa v\u1edbi thu\u1ed1c son,<br>Ch\u1ec9 m\u00ea ho\u1eb7c k\u1ebb ngu,<br>Kh\u00f4ng m\u00ea b\u1eadc c\u1ea7u gi\u00e1c.<br>773. Nh\u01b0 h\u1ed9p thu\u1ed1c m\u1edbi s\u01a1n,<br>U\u1ebf th\u00e2n \u0111\u01b0\u1ee3c trang \u0111i\u1ec3m,<br>Ch\u1ec9 m\u00ea ho\u1eb7c k\u1ebb ngu,<br>Kh\u00f4ng m\u1eb9 b\u1eadc c\u1ea7u gi\u00e1c.<br>774. Th\u1ee3 s\u0103n b\u00e0y l\u01b0\u1edbi s\u1eadp,<br>Nai kh\u00f4n kh\u00f4ng ch\u1ea1m l\u01b0\u1edbi,<br>\u0102n m\u1ed3i xong, ta \u0111i,<br>M\u1eb7c k\u1ebb b\u1eaft nai kh\u00f3c.<br>775. B\u1eaby th\u1ee3 s\u0103n b\u1ecb c\u1eaft,<br>Nai kh\u00f4n kh\u00f4ng ch\u1ea1m l\u01b0\u1edbi,<br>\u0102n m\u1ed3i xong, ta \u0111i,<br>M\u1eb7c k\u1ebb s\u0103n nai s\u1ea7u.<br>R\u1ed3i Ratthap\u00e0la \u0111i ngang qua h\u01b0 kh\u00f4ng \u0111\u1ebfn v\u01b0\u1eddn nai c\u1ee7a vua Koravya v\u00e0 ng\u1ed3i tr\u00ean m\u1ed9t phi\u1ebfn \u0111\u00e1. Ng\u01b0\u1eddi cha c\u1ee7a ng\u00e0i cho \u0111\u00f3ng ch\u1ed1t then c\u00e0i c\u1ea3 b\u1ea3y c\u00e1i c\u1eeda, v\u00e0 c\u1eaft ng\u01b0\u1eddi gi\u1eef ng\u00e0i kh\u00f4ng cho \u0111i, l\u1ea1i l\u1ea5y chi\u1ebfc y v\u00e0ng c\u1ee7a ng\u00e0i v\u00e0 cho\u00e0ng v\u00e0o ng\u00e0i y tr\u1eafng c\u1ee7a ng\u01b0\u1eddi c\u01b0 s\u0129. Do v\u1eady ng\u00e0i ph\u1ea3i \u0111i ngang qua h\u01b0 kh\u00f4ng. R\u1ed3i vua Koravya, nghe ng\u00e0i \u0111\u00e3 \u0111\u1ebfn v\u01b0\u1eddn nai, li\u1ec1n ch\u00e0o ng\u00e0i v\u00e0 h\u1ecfi: \u2018Th\u01b0a T\u00f4n gi\u1ea3, \u1edf \u0111\u1eddi ng\u01b0\u1eddi ta xu\u1ea5t gia v\u00ec m\u1ed9t v\u00e0i tai h\u1ecda, nh\u01b0 b\u1ec7nh ho\u1ea1n, nh\u01b0 tai h\u1ecda t\u1eeb nh\u00e0 vua, v\u1ec1 t\u00e0i s\u1ea3n, v\u1ec1 gia \u0111\u00ecnh. Ng\u00e0i kh\u00f4ng c\u00f3 m\u1ed9t tai h\u1ecda g\u00ec, sao ng\u00e0i l\u1ea1i xu\u1ea5t gia?\u2019. V\u1ecb tr\u01b0\u1edfng l\u00e3o tr\u1ea3 l\u1eddi: \u2018Th\u1ebf gi\u1edbi l\u00e0 v\u00f4 th\u01b0\u1eddng, kh\u00f4ng c\u00f3 g\u00ec tr\u01b0\u1eddng c\u1eedu. Th\u1ebf gi\u1edbi kh\u00f4ng c\u00f3 n\u01a1i n\u01b0\u01a1ng t\u1ef1a, thi\u1ebfu th\u1ed1n, kh\u00f4ng c\u00f3 th\u1ecfa m\u00e3n, l\u00e0m n\u00f4 l\u1ec7 cho kh\u00e1t \u00e1i\u2019. R\u1ed3i ng\u00e0i n\u00f3i l\u00ean nh\u1eefng b\u00e0i k\u1ec7 nh\u01b0 sau:<br>776. Ta th\u1ea5y ng\u01b0\u1eddi \u0111\u1eddi gi\u00e0u,<br>\u00d0\u01b0\u1ee3c ti\u1ec1n, si kh\u00f4ng cho,<br>V\u00ec tham, c\u1ea5t ch\u1ee9a ti\u1ec1n,<br>Ch\u1ea1y theo d\u1ee5c c\u00e0ng nhi\u1ec1u.<br>777. Vua d\u00f9ng l\u1ef1c chi\u1ebfm \u0111\u1ea5t,<br>Chi\u1ebfm \u1edf \u0111\u1ebfn b\u1edd bi\u00ean,<br>Bi\u00ean b\u00ean n\u00e0y ch\u01b0a th\u1ecfa,<br>C\u00f2n mu\u1ed1n bi\u00ean b\u1edd kia.<br>778. Vua v\u00e0 r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi,<br>Ai ch\u01b0a ch\u1ebft, \u0111\u00e3 ch\u1ebft,<br>T\u00e1i sanh, b\u1ecb thi\u1ebfu th\u1ed1n,<br>Ch\u00fang t\u1eeb b\u1ecf th\u00e2n n\u00e0y,<br>Nh\u01b0ng \u1edf \u0111\u1eddi l\u00f2ng d\u1ee5c,<br>Kh\u00f4ng bao gi\u1edd th\u1ecfa m\u00e3n.<br>779. B\u00e0 con than kh\u00f3c n\u00f3,<br>T\u00f3c x\u00f5a, r\u1ed1i t\u01a1 v\u00f2,<br>Ch\u00fang n\u00f3i: \u00d4i ch\u00fang ta,<br>Kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c b\u1ea5t t\u1eed,<br>Th\u00e2n tr\u00f9m v\u1ea3i, ch\u00fang mang,<br>D\u1ef1ng gi\u00e0n h\u1ecfa, ch\u00fang thi\u00eau.<br>780. B\u1ecb c\u00e2y \u0111\u00e2m, c\u00e2y th\u1ecdc,<br>N\u00f3 b\u1ecb thi\u00eau b\u1ecb ch\u00e1y,<br>Ch\u1ec9 v\u1edbi m\u1ed9t t\u1ea5m v\u1ea3i,<br>T\u1eeb b\u1ecf m\u1ecdi t\u00e0i s\u1ea3n,<br>K\u1ebb ch\u1ebft kh\u00f4ng n\u01b0\u01a1ng t\u1ef1a,<br>B\u00e0 con, b\u1ea1n l\u00e1ng gi\u1ec1ng.<br>781. K\u1ebb th\u1eeba t\u1ef1 mang \u0111i,<br>T\u00e0i s\u1ea3n gia nghi\u1ec7p n\u00f3.<br>Ri\u00eang con ng\u01b0\u1eddi ph\u1ea3i \u0111i,<br>Theo ch\u1ed7, nghi\u1ec7p n\u00f3 t\u1ea1o,<br>T\u00e0i s\u1ea3n kh\u00f4ng c\u00f3 \u0111i,<br>\u00d0i theo ng\u01b0\u1eddi \u0111\u00e3 ch\u1ebft,<br>Kh\u00f4ng con trai, kh\u00f4ng v\u1ee3,<br>Kh\u00f4ng t\u00e0i s\u1ea3n, qu\u1ed1c \u0111\u1ed9.<br>782. T\u00e0i s\u1ea3n kh\u00f4ng l\u00e0m sao,<br>Mua \u0111\u01b0\u1ee3c tu\u1ed5i tr\u01b0\u1eddng th\u1ecd;<br>Ph\u00fa qu\u00fd n\u00e0o c\u00f3 th\u1ec3,<br>Tr\u00e1nh kh\u1ecfi \u0111\u01b0\u1ee3c gi\u00e0 suy.<br>B\u1eadc c\u00f3 tr\u00ed n\u00f3i r\u1eb1ng:<br>M\u1ea1ng s\u1ed1ng n\u00e0y \u00edt \u1ecfi,<br>Th\u1eadt s\u1ef1 l\u00e0 v\u00f4 th\u01b0\u1eddng,<br>Lu\u00f4n lu\u00f4n b\u1ecb bi\u1ebfn ho\u1ea1i.<br>783. Gi\u00e0u, ngh\u00e8o \u0111\u1ec1u c\u1ea3m x\u00fac,<br>Ngu, tr\u00ed \u0111\u1ed3ng c\u1ea3m th\u1ecd,<br>K\u1ebb ngu b\u1ecb ngu \u0111\u00e1nh,<br>Ng\u00e3 qu\u1ef5, n\u1eb1m d\u00e0i xu\u1ed1ng.<br>C\u00f2n b\u1eadc tr\u00ed kh\u00f4ng s\u1ee3,<br>\u00d0\u1ed1i v\u1edbi m\u1ecdi c\u1ea3m x\u00fac.<br>784. Do v\u1eady tu\u1ec7 th\u1eafng t\u00e0i,<br>Nh\u1edd tu\u1ec7 \u0111\u1ea1t vi\u00ean m\u00e3n,<br>Ch\u01b0a \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u1ee9u c\u00e1nh,<br>\u00d0\u1ed1i v\u1edbi h\u1eefu, phi h\u1eefu,<br>K\u1ebb ngu l\u00e0m c\u00e1c nghi\u1ec7p,<br>\u00c1c \u0111\u1ed9c v\u00e0 b\u1ea5t thi\u1ec7n.<br>785. Nh\u1eadp thai, sanh \u0111\u1eddi kh\u00e1c,<br>Lu\u00e2n h\u1ed3i, ti\u1ebfp t\u1ee5c sanh,<br>K\u1ebb \u00edt tr\u00ed, tin t\u01b0\u1edfng,<br>Nh\u1eadp thai, sanh \u0111\u1eddi kh\u00e1c.<br>786. Nh\u01b0 k\u1ebb tr\u1ed9m b\u1ecb b\u1eaft,<br>Qu\u1ea3 tang, khi \u0103n tr\u1ed9m,<br>Do nghi\u1ec7p t\u1ef1 ch\u00ednh n\u00f3,<br>B\u1ecb h\u1ea1i theo \u00e1c t\u1ed9i,<br>C\u0169ng v\u1eady sau khi ch\u1ebft,<br>Qu\u1ea7n ch\u00fang trong \u0111\u1eddi sau,<br>Do nghi\u1ec7p t\u1ef1 ch\u00ednh n\u00f3,<br>B\u1ecb h\u1ea1i theo \u00e1c t\u1ed9i.<br>787. C\u00e1c d\u1ee5c th\u1eadt \u0111\u1eb9p \u0111\u1ebd,<br>V\u1ecb ng\u1ecdt v\u00e0 kh\u1ea3 \u00e1i,<br>Ch\u00fang l\u00e0m t\u00e2m \u0111\u1eafm say,<br>V\u1edbi s\u1eafc v\u00e0 phi s\u1eafc,<br>Do th\u1ea5y s\u1ef1 nguy hi\u1ec3m,<br>Trong c\u00e1c d\u1ee5c c\u00f4ng \u0111\u1ee9c,<br>Do v\u1eady t\u00f4i xu\u1ea5t gia,<br>Nh\u01b0 v\u1eady th\u01b0a \u00d0\u1ea1i v\u01b0\u01a1ng,<br>788. Nh\u01b0 tr\u00e1i c\u00e2y r\u1ee5ng xu\u1ed1ng,<br>C\u0169ng v\u1eady tu\u1ed5i thanh ni\u00ean,<br>L\u1edbn l\u00ean v\u00e0 gi\u00e0 y\u1ebfu,<br>R\u1ed3i th\u00e2n ho\u1ea1i m\u1ea1ng chung,<br>Th\u1ea5y v\u1eady t\u00f4i xu\u1ea5t gia,<br>Nh\u01b0 v\u1eady th\u01b0a \u00d0\u1ea1i v\u01b0\u01a1ng,<br>\u00d0\u1eddi s\u1ed1ng Sa-m\u00f4n h\u1ea1nh,<br>Ch\u01a1n th\u1eadt, t\u1ed1t \u0111\u1eb9p h\u01a1n.<br>789. T\u00edn t\u00e2m t\u00f4i xu\u1ea5t gia,<br>V\u00e0o gi\u00e1o h\u1ed9i b\u1eadc th\u00e1nh,<br>T\u00f4i xu\u1ea5t gia kh\u00f4ng t\u1ed9i,<br>Kh\u00f4ng n\u1ee3, t\u00f4i th\u1ecd th\u1ef1c.<br>790. Th\u1ea5y d\u1ee5c nh\u01b0 l\u1eeda h\u1eebng,<br>Th\u1ea5y v\u00e0ng nh\u01b0 dao \u0111\u00e2m,<br>Xem nh\u1eadp thai l\u00e0 kh\u1ed5,<br>H\u1ecda l\u1edbn trong \u0111\u1ecba ng\u1ee5c.<br>791. Th\u1ea5y nguy hi\u1ec3m nh\u01b0 v\u1eady,<br>Ta c\u1ea3m th\u1ea5y ho\u1ea3ng s\u1ee3,<br>Khi b\u1ecb \u0111\u00e2m, b\u1ecb th\u01b0\u01a1ng,<br>Ta \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1ecbch t\u1ecbnh,<br>V\u00e0 ta t\u1eadn di\u1ec7t \u0111\u01b0\u1ee3c,<br>C\u1ea3 ba lo\u1ea1i l\u1eadu ho\u1eb7c.<br>792. \u00d0\u1ea1o S\u01b0, ta h\u1ea7u h\u1ea1,<br>L\u1eddi Ph\u1eadt d\u1ea1y, l\u00e0m xong,<br>G\u00e1nh n\u1eb7ng, \u0111\u1eb7t xu\u1ed1ng th\u1ea5p,<br>G\u1ed1c sanh h\u1eefu, nh\u1ed5 s\u1ea1ch.<br>793. V\u00ec \u0111\u00edch g\u00ec xu\u1ea5t gia,<br>B\u1ecf nh\u00e0, s\u1ed1ng kh\u00f4ng nh\u00e0,<br>M\u1ee5c \u0111\u00edch \u1ea5y ta \u0111\u1ea1t,<br>M\u1ecdi ki\u1ebft s\u1eed t\u1eadn di\u1ec7t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III.  T\u1eeb https:\/\/tipitaka.fandom.com\/wiki\/Thera_16.4:_Ratthapala<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_16.4:_Ratthapala\">https:\/\/tipitaka.fandom.com\/wiki\/Thera_16.4:_Ratthapala<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter XVI.<br>&nbsp;Twenty Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>251. Ra\u1e6d\u1e6dhap\u0101la<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>He was reborn in this Buddha-age in the country of the Kurus, in the township of&nbsp;Thullako\u1e6d\u1e6dhika,&nbsp;as the son of a councillor named&nbsp;Ra\u1e6d\u1e6dhap\u0101la,<sup>[1]<\/sup>and was called by his family name. Brought up in a large establishment of retainers, he was united, when adolescent, to a suitable wife, and enjoyed a prosperity resembling that of the devas. Now the Exalted One(Buddha), touring in the Kuru country, came to&nbsp;Thullako\u1e6d\u1e6dhika,&nbsp;and&nbsp;Ra\u1e6d\u1e6dhap\u0101la&nbsp;went to hear him teach. Receiving faith, he with great difficulty obtained his parents&#8217; leave to renounce the world. Going to the Lord(Buddha), he received initiation into monkhood from a bhikkhu(monk) at the Lord(Buddha)&#8217;s command, and studying diligently developed insight and won arahantship(enlightenment). Upon that he obtained permission to visit his parents, and went to&nbsp;Thullako\u1e6d\u1e6dhika,, going from house to house for alms. At his father&#8217;s house he obtained rancid gruel, but ate it as if it were ambrosia. Invited by his father, he went next day to his home. And when the ladies in fine dresses asked him: &#8216;What are the celestial nymphs like, my lord, for whose sake you live the holy life(celibacy)?&#8217; he taught them the Path(Dhamma) in connection with impermanence, etc., repulsing their insinuating conduct:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[769]<\/strong>&nbsp;Passa cittakata\u0271 bimba\u0271 aruk\u0101ya\u0271 samussita\u0271,||<br>\u0100tura\u0271 bahusa\u014bkappa\u0271 yassa natthi dhuva\u0271 \u1e6dhiti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[770]<\/strong>&nbsp;Passa cittaka r\u016bpa\u0271 ma\u1e47in\u0101 ka1\u1e47\u1e0dalena ca,||<br>A\u1e6d\u1e6dhi\u0271 tacena onaddha\u0271 saha vatthehi sobhati.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[771]<\/strong>&nbsp;Alattakat\u0101 p\u0101d\u0101 mukha\u0271 cu\u1e47\u1e47akamakkhita\u0271,||<br>Ala\u0271 b\u0101lassa moh\u0101ya no ca p\u0101ragavesino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[772]<\/strong>&nbsp;A\u1e6d\u1e6dhap\u0101dakat\u0101 kes\u0101 nett\u0101 a\u00f1janamakkhit\u0101,||<br>Ala\u0271 b\u0101lassa moh\u0101ya no ca p\u0101ragavesino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[773]<\/strong>&nbsp;A\u00f1jan\u012bva nav\u0101 citt\u0101 p\u016btik\u0101yo ala\u014bkato,||<br>Ala\u0271 b\u0101lassa moh\u0101ya no ca p\u0101ragavesino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[774]<\/strong>&nbsp;Odahi migavo p\u0101sa\u0271 n\u0101sad\u0101 v\u0101gura\u0271 migo,||<br>Bhatv\u0101 niv\u0101pa\u0271 gacch\u0101ma kandante migabandhake.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[775]<\/strong>&nbsp;Chinno p\u0101so migavassa n\u0101sad\u0101 v\u0101gura\u0271 migo,||<br>Bhutv\u0101 niv\u0101pa\u0271 gacch\u0101ma socante migaluddake.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[769]<\/strong>&nbsp;See the tricked-out puppet-shape(human body), a mass<br>Of sores, a mass diseased, and full<br>Of many purposes and plans, and yet<br>In whom there is no power to persist!<sup>[2]<\/sup>&nbsp;(769)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[770]<\/strong>&nbsp;See the tricked-out form(human body), bejewelled, ringed,<br>Sheath\u00e8d in bones and skinny envelope,<br>By help of gear made fine and fair to see!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[771]<\/strong>&nbsp;Feet dyed with lac, with rouge the lips besmeared:<br>All good enough for dull wit of a fool,<br>But not for him who seeks the Beyond!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[772]<\/strong>&nbsp;The locks in eightfold plaits, eyes fringed with black(kajal):<br>All good enough for dull wit of a fool,<br>But not for him who seeks the Beyond(Nirvana)!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[773]<\/strong>&nbsp;Like a collyrium(kajal)-pot,<sup>[3]<\/sup>&nbsp;brand new, embossed,<br>The body foul within is boldly decked:<br>All good enough for dull wit of a fool,<br>But not for him who seeks the Beyond.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[774]<\/strong>&nbsp;The trapper set his trap. The deer came not<br>Against the net.<sup>[4]<\/sup>&nbsp;We&#8217;ve eaten of the bait &#8211;<br>Let&#8217;s go!<sup>[5]<\/sup>&nbsp;the while deer trappers make lament.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[775]<\/strong>&nbsp;Broken is the hunter&#8217;s trap! The deer came not<br>Against the net. We&#8217;ve eaten of the bait &#8211;<br>Let&#8217;s go; the while deer catchers weep and wail.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Ra\u1e6d\u1e6dhap\u0101la&nbsp;upon that went through the air<sup>[6]<\/sup>&nbsp;to the Antelope Park of King Koravya, and seated himself on a stone slab. Now the Thera&#8217;s father had had bolts put on his seven doors, and had sent men to prevent him from getting out, and to take off his yellow robes and clothe him in white.<sup>[7]<\/sup>&nbsp;Hence the Thera&#8217;s going through the air. Then the king, hearing where he was seated, went to him, and with courteous greeting asked him thus: &#8216;Master&nbsp;Ra\u1e6d\u1e6dhap\u0101la, in this world men renounce it for some kind of misfortune &#8211; illness, loss of king, wealth or family. But you who have suffered no such thing, why have you left the world(for monkhood)?&#8217; Then the Thera replied: &#8216;The world passes away, is transient; the world is without refuge or providence; the world has no stronghold; the world is wanting and destitute, dissatisfied, the slave of craving.&#8217; Thus showing his separate condition, he recited a parallel in verse&nbsp;:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[776]<\/strong>&nbsp;Pasis\u0101mi loke sadhane manusse||<br>Laddh\u0101na vitta\u0271 na dadanti moh\u0101,||<br>Luddh\u0101&nbsp;<strong>[76]<\/strong>&nbsp;dhana\u0271 sannicaya\u0271 karonti||<br>Bhiyyo va k\u0101me abhipatthayanti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[777]<\/strong>&nbsp;R\u0101j\u0101 pasayha pa\u1e6dhavi\u0271 visetv\u0101||<br>Sas\u0101garanta\u0271 mahim\u0101vasanto,||<br>Ora\u0271 samuddassa atittar\u016bpo||<br>P\u0101ra\u0271 samuddassa&#8217;pi patthayetha.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[778]<\/strong>&nbsp;R\u0101j\u0101 ca a\u00f1\u00f1e ca bah\u016b manuss\u0101||<br>Av\u012btata\u1e47h\u0101 mara\u1e47a\u0271 upenti,||<br>\u016an\u0101va hutv\u0101na jahanti deha\u0271||<br>K\u0101mehi lokamhi na hatthi titti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[779]<\/strong>&nbsp;Kandanti na\u0271 \u00f1\u0101ti pakiriya kese||<br>Aho vat\u0101 no amar\u0101ti c\u0101hu,||<br>Vatthena na\u0271 p\u0101ruta\u0271 n\u012bharitav\u0101||<br>Cita\u0271 samedh\u0101ya tato \u1e0dahanti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[780]<\/strong>&nbsp;So \u1e0dayhati s\u016blehi tujjam\u0101no||<br>Ekena vatthena pah\u0101ya bhoge,||<br>Na m\u012byam\u0101nassa bhavanti t\u0101\u1e47\u0101||<br>G\u00f1\u0101t\u012b ca mitt\u0101 athav\u0101 sah\u0101y\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[781]<\/strong>&nbsp;D\u0101y\u0101dak\u0101 tassa dhana\u0271 haranti||<br>Satto pana gacchati yena kamma\u0271,||<br>Na m\u012byam\u0101na\u0271 dhanamanveti ki\u00f1ci||<br>Putt\u0101 ca d\u0101r\u0101 ca dhana\u0271 ca ra\u1e6d\u1e6dha\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[782]<\/strong>&nbsp;Na d\u012bgham\u0101yu labhate dhanena||<br>Na c\u0101&#8217;pi vittena jara\u0271 vihanti,||<br>Appa\u0271 hi ta\u0271 j\u012bvitam\u0101hu dh\u012br\u0101||<br>Asassata\u0271 vippari\u1e47\u0101madhamma\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[783]<\/strong>&nbsp;A\u1e0d\u1e0dh\u0101 da\u1e37idd\u0101 ca phusanti phassa\u0271||<br>B\u0101lo ca dh\u012bro ca tatheva phu\u1e6d\u1e6dho,||<br>B\u0101lo hi b\u0101ly\u0101 vadhito&#8217;va seti||<br>D\u012bro ca no vedhati phassaphu\u1e6d\u1e6dho.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[784]<\/strong>&nbsp;Tasm\u0101 hi pa\u00f1\u00f1\u0101&#8217;va dhanena seyy\u0101||<br>Y\u0101ya vos\u0101namid\u0101dhigacchati,||<br>Abyositatt\u0101 hi bhav\u0101bhavesu,||<br>P\u0101p\u0101ni kamm\u0101ni karoti moh\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[785]<\/strong>&nbsp;Upeti&nbsp;<strong>[77]<\/strong>&nbsp;gabbha\u00f1 ca para\u00f1 ca loka\u0271||<br>Sa\u0271s\u0101ram\u0101pajja parampar\u0101ya,||<br>Tassappa\u00f1 ca abhisaddahanto||<br>Upeti gabbha\u00f1 ca para\u00f1ca loka\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[786]<\/strong>&nbsp;Coro yath\u0101 sandhimukhe gah\u012bto||<br>Sakammun\u0101 ha\u00f1\u00f1ati p\u0101padhammo,||<br>Eva\u0271 paj\u0101 pacca paramhi loke||<br>Sakammuk\u0101 ha\u00f1\u00f1ati p\u0101padhamm\u0101. || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[787]<\/strong>&nbsp;K\u0101m\u0101 hi citr\u0101 madhur\u0101 manoram\u0101||<br>Vir\u016bpar\u016bpena mathenti citta\u0271,||<br>\u0100d\u012bnava\u0271 k\u0101magu\u1e47esu disv\u0101||<br>Tasm\u0101 aha\u0271 pabbajitomhi r\u0101ja.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[788]<\/strong>&nbsp;Dumapphal\u0101n\u012bva patanti m\u0101nav\u0101||<br>Dahar\u0101 ca vuddh\u0101 ca sar\u012brabhed\u0101,||<br>Etam pi disv\u0101 pabbajitomhi r\u0101ja||<br>Apa\u1e47\u1e47aka\u0271 s\u0101ma\u00f1\u00f1ameva seyyo, || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[789]<\/strong>&nbsp;Saddh\u0101y\u0101ha\u0271 pabbajito upeto jinas\u0101sane,||<br>Ava\u00f1jh\u0101 mayha\u0271 pabbajj\u0101 ana\u1e47o bhu\u00f1j\u0101mi bhojana\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[790]<\/strong>&nbsp;K\u0101me \u0101dittato disv\u0101 j\u0101tar\u016bp\u0101ni satthato,||<br>Gabbhavokkantito dukkha\u0271 nirayesu mahabbhaya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[791]<\/strong>&nbsp;Etam \u0101d\u012bnava\u0271 \u00f1atv\u0101 sa\u0271vega\u0271 alabhi\u0271 tad\u0101,||<br>So&#8217;ha\u0271 viddho tad\u0101 santo sampatto \u0101savakkhaya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[792]<\/strong>&nbsp;Parici\u1e47\u1e47o may\u0101 satth\u0101 kata\u0271 buddhassa s\u0101sana\u0271,||<br>Ohito garuko bh\u0101ro bhavanetti sam\u016bhat\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[793]<\/strong>&nbsp;Yassatth\u0101ya pabbajito ag\u0101rasm\u0101nag\u0101riya\u0271,||<br>So me atthe anuppatto sabbasa\u0271yojanakkhayo&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[776]<\/strong>&nbsp;Men<sup>[8]<\/sup>&nbsp;of much wealth I see in the world:-<br>Riches acquiring they err in not giving.<br>Make out of greed a great hoard of their wealth,<br>Yes, yearning\/craving yet after ever more pleasures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[777]<\/strong>&nbsp;The king having forcibly conquered the earth,<br>To the shore of the ocean, holding the land<br>This side of the sea, may yet all unsatisfied<br>Crave after the further side also.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[778]<\/strong>&nbsp;See where both king and full many another man<br>Nursing their cravings come to their dying.<br>Paupers becoming,<sup>[9]<\/sup>&nbsp;they put off this body,<br>For never content in pleasures of this world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[779]<\/strong>&nbsp;Relatives bewail him with hair dishevelled,<br>Crying: &#8216;Alas! would our relative were immortal!&#8217;<sup>[10]<\/sup>&nbsp;Him in his shroud enveloped they bear away;<br>Raising a pyre they forthwith cremate him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[305]<\/strong>&nbsp;<strong>[780]<\/strong>&nbsp;He lies burning, by forks being prodded,<br>Clad in one garment, stripped of all riches.<br>Never to one who is dying are family<br>Refuge, nor friends, no, nor even neighbours.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[781]<\/strong>&nbsp;His wealth is annexed by his heirs, but the being<sup>[11]<\/sup>&nbsp;Goes according to all his past actions.<br>Never did wealth follow after the dying,<br>Nor children, nor wife, nor wealth, nor a kingdom.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[782]<\/strong>&nbsp;Never is long life gotten through riches,<br>Nor is old age ever banished by property.<br>Brief is this life, all the sages have told us;<br>Transient it is, and essentially changing.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[783]<\/strong>&nbsp;All feel the Touch,<sup>[12]<\/sup>&nbsp;both the poor and the wealthy;<br>Touched is the wise man no less than the fool.<br>But the fool, overcome down by his folly, lies prostrate;<br>The wise man, when feeling the Touch, never trembles.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[784]<\/strong>&nbsp;For that reason far better than riches is wisdom,<br>By which we arrive even here at the terminus.<br>For from not reaching the goal<sup>[13]<\/sup>&nbsp;the dull-minded<br>Work wicked deeds in delusion, reborn<br>In spheres whether high or whether of no account.<sup>[14]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[785]<\/strong>&nbsp;Comes a man to the womb and in other worlds<br>Finds rebirth, being caught in&nbsp;<em>Sa\u014bs\u0101ra(world),<\/em>&nbsp;In rounds of countless many previous lives;<br>Him one of little wit follows believing,<br>Comes to birth both here and in other worlds.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[786]<\/strong>&nbsp;Even as a thief who is taken in burglary,<br>By his own act is condemned as a criminal,<sup>[15]<\/sup>&nbsp;<strong>[306]<\/strong>&nbsp;So is the race, after death, in another world,<br>By its own doing condemned as a criminal.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[787]<\/strong>&nbsp;For by the charm, sweet and many, of sense-desire,<br>One way or other the mind is unbalanced;<br>And seeing the evil in sensuous pleasures,<br>Therefore, O King, have I gone all forsaking.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[788]<\/strong>&nbsp;Fall as fruit from the tree all the sons of men,<br>Youthful and aged, when breaks down the body,<br>This too seeing, O King, have I gone forth(into monkhood).<br>Better the safe, sure life of religion.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[789]<\/strong>&nbsp;Full of high confidence<sup>[16]<\/sup>&nbsp;I left the world(for monkhood)<br>And joined the Monk\u2019s order of the Conqueror(Buddha).<br>Blameless my going forth has been, and free<br>From debt I live on my allotted share.<sup>[17]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[790]<\/strong>&nbsp;Looking on sense-desires as fire lit up.<br>On gold and silver as a [noxious] knife,<br>[On life] from entry in the womb with sorrow,<br>And on the fearsome peril of the hells: &#8211;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[791]<\/strong>&nbsp;Seeing, I say, great evils everywhere,<br>&nbsp;because of that was I with anguish much obsessed.<br>Then to me, pierced and wounded as I was,<br>Came fourfold victory: over sense-desires,<br>Over rebirth, error, ignorance, victory!<sup>[18]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[792]<\/strong>&nbsp;The Lord(Buddha) has my loyalty and love,<sup>[19]<\/sup>&nbsp;And all the Buddha&#8217;s teaching has been done.<br>Low have I laid the heavy load I wore,<br>Cause for rebirth is found in me no more.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[793]<\/strong>&nbsp;The Good for which I gave the world farewell,<br>And left the home to live where home was not,<br>That highest Good have I accomplished,<br>And every bond and chain is destroyed.<sup>[20]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then the Thera, having thus taught the Path(Dhamma) to King Koravya, went back to the Lord(Buddha). And He thereafter, in the assembly of the Ariyans, declared&nbsp;Ra\u1e6d\u1e6dhap\u0101la&nbsp;foremost of those who had left the world(for monkhood) through faith.<sup>[21]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;Because he was wealthy enough to prop up a bankrupt kingdom (Commentary). This legend is more fully told in&nbsp;<em>Majjhima,<\/em>&nbsp;vol. ii., No. 82. It reappears also in the&nbsp;<em>Vinaya Texts<\/em>&nbsp;and the&nbsp;<em>J\u0101taka<\/em>&nbsp;(vol. i., No. 14). See on this Mr. W. Lupton&#8217;s discussion, prefacing his edition and translation of the&nbsp;<strong>Ra\u1e6d\u1e6dhap\u0101la Sutta,<\/strong>&nbsp;<em>JRAS,<\/em>&nbsp;1894, p. 769 ff. I have largely profited by Mr. Lupton&#8217;s translation of the verses.&nbsp;Dhammap\u0101la&#8217;s&nbsp;brief r\u00e9sum\u00e9 is given in full.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;verse 1020&nbsp;<em>f.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;Here Mr. Lupton has somewhat missed the point.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;<em>N\u0101s\u0101d\u0101 = na sangha\u1e6d\u1e6desi<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[5]<\/sup>&nbsp;Or, &#8216;we go.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[6]<\/sup>&nbsp;The older chronicle in the&nbsp;<em>Majjhima Nik\u0101ya<\/em>&nbsp;does not mention this feat of the Thera&#8217;s, nor the father&#8217;s measures<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[7]<\/sup>&nbsp;The layman&#8217;s colour.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[8]<\/sup>&nbsp;The metre, till verse 789, is in the&nbsp;Tri\u1e63\u1e6dubh&nbsp;(Vedic) metre, of the 5 + 5 feet variety.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[9]<\/sup>&nbsp;<em>I.e.,<\/em>&nbsp;in their wishes (Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[10]<\/sup>&nbsp;Paraphrased by&nbsp;<em>aho vata<\/em>&nbsp;(lengthened&nbsp;<em>metri cauis\u0101, &#8216;g\u0101th\u0101- sukhatta\u014b&#8217;<\/em>)&nbsp;<em>amh\u0101ka\u014b \u00f1\u0101ti amar\u0101 siyan (! siyun) ti.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[11]<\/sup>&nbsp;<em>Satto.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[12]<\/sup>&nbsp;Paraphrased by&nbsp;<em>ani\u1e6d\u1e6dhaphassa\u014b p\u0101punanti.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[13]<\/sup>&nbsp;<em>Anadhigatani\u1e6d\u1e6dhatt\u0101<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[14]<\/sup>&nbsp;<em>Bhav\u0101bhavesu.<\/em>&nbsp;This curious term is so paraphrased:&nbsp;<em>mahant\u0101 mahanteau bhaveau.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[15]<\/sup>&nbsp;Quite literally: is ruined&nbsp;<em>(ha\u00f1\u00f1ati),<\/em>&nbsp;as being of evil nature.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[16]<\/sup>&nbsp;This is the dominant note in the Pali term&nbsp;<em>saddh\u0101,<\/em>&nbsp;&#8216;faith.&#8217;&nbsp;<em>Cf.<\/em>&nbsp;Dr. Neumann&#8217;s&nbsp;<em>Zuversicht,<\/em>&nbsp;rather than&nbsp;<em>Glaube.<\/em>&nbsp;The \u015bloka metre re-enters here. In the&nbsp;<em>Majjh.<\/em>&nbsp;the poem ends with (788).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[17]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;Sisters, verse 110.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[18]<\/sup>&nbsp;Expansion of&nbsp;<em>sampatto \u0101savakkhaya\u014b.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[19]<\/sup>&nbsp;=verses 604, 605, 687.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[20]<\/sup>&nbsp;= verse 136.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[21]<\/sup>&nbsp;<em>Ang. Nik.,<\/em>&nbsp;i. 24.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9161fd4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9161fd4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7052374\" data-id=\"7052374\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-073ba1c elementor-widget elementor-widget-text-editor\" data-id=\"073ba1c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I.Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t Tr\u01b0\u1edfng l\u00e3o \u0111\u01b0\u1ee3c Ph\u1eadt khen ng\u1ee3i trong kinh T\u0103ng chi b\u1ed9 ch\u01b0\u01a1ng I &#8211; M\u1ed9t ph\u00e1p .. 2. Trong c\u00e1c v\u1ecb \u0111\u1ec7 t\u1eed\u2026\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34457"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34457\/revisions"}],"predecessor-version":[{"id":34832,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34457\/revisions\/34832"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34457"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}