{"id":34459,"date":"2022-08-10T03:10:59","date_gmt":"2022-08-09T20:10:59","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34459"},"modified":"2022-08-12T01:57:13","modified_gmt":"2022-08-11T18:57:13","slug":"truong-lao-maha-udayi-nha-thuyet-phap-hung-bien-va-xao-dieu-tung-thuyet-truoc-hoi-chung-cu-si-dong-dao-top-80-truong-lao-nhom-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/truong-lao-maha-udayi-nha-thuyet-phap-hung-bien-va-xao-dieu-tung-thuyet-truoc-hoi-chung-cu-si-dong-dao-top-80-truong-lao-nhom-phai\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Mah\u0101-Ud\u0101yi &#8211;  nh\u00e0 thuy\u1ebft ph\u00e1p h\u00f9ng bi\u1ec7n v\u00e0 x\u1ea3o di\u1ec7u t\u1eebng thuy\u1ebft tr\u01b0\u1edbc h\u1ed9i ch\u00fang c\u01b0 s\u0129 \u0111\u00f4ng \u0111\u1ea3o ( top 80 tr\u01b0\u1edfng l\u00e3o nh\u00f3m ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34459\" class=\"elementor 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-780cc9fa elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"780cc9fa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-27418ba1\" data-id=\"27418ba1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7a7058f elementor-widget elementor-widget-text-editor\" data-id=\"7a7058f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p>\u1ede ph\u1ea7n II v\u00e0 III c\u1ee7a b\u00e0i vi\u1ebft, T\u00e2m H\u1ecdc c\u0169ng kh\u00f4ng d\u00e1m ch\u1eafc c\u00f3 ph\u1ea3i v\u1ecb n\u00e0y kh\u00f4ng , nh\u01b0ng ch\u1ec9 c\u00f3 2 v\u1ecb Udayi ( Udayin trong tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 \u0111\u00f3 l\u00e0 kaluUdayi &#8211; sinh c\u00f9ng ng\u00e0y v\u1edbi Ph\u1eadt) v\u00e0 Udayin )<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edfng l\u00e3o Mah\u0101-Ud\u0101yi &#8211; nh\u00e0 thuy\u1ebft ph\u00e1p h\u00f9ng bi\u1ec7n v\u00e0 x\u1ea3o di\u1ec7u t\u1eebng thuy\u1ebft tr\u01b0\u1edbc h\u1ed9i ch\u00fang c\u01b0 s\u0129 \u0111\u00f4ng \u0111\u1ea3o ( top 80 tr\u01b0\u1edfng l\u00e3o nh\u00f3m ph\u1ea3i)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-13\">(CCXLVII) Ud\u00e0yin (Thera. 69)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt t\u1ea1i th\u1ebf, ng\u00e0i sanh \u1edf Kapilavatthu, trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n. Ng\u00e0i th\u1ea5y \u0111\u01b0\u1ee3c uy l\u1ef1c c\u1ee7a \u0111\u1ee9c Ph\u1eadt khi \u0111\u1ee9c Ph\u1eadt th\u0103m gia \u0111\u00ecnh ng\u00e0i. Ng\u00e0i kh\u1edfi l\u00f2ng tin, xu\u1ea5t gia v\u00e0 sau m\u1ed9t th\u1eddi gian, ng\u00e0i th\u00e0nh b\u1eadc A-la-h\u00e1n. Nay c\u00f3 \u0111\u1ebfn ba v\u1ecb Tr\u01b0\u1edfng l\u00e3o Ud\u00e0yin: con m\u1ed9t B\u1ed9 tr\u01b0\u1edfng, t\u00ean l\u00e0 K\u00e0lud\u00e0yin (xem CCXXXIII), v\u1ecb B\u00e0-la-m\u00f4n n\u00e0y v\u00e0 \u00d0\u1ea1i Ud\u00e0yin. Khi kinh V\u00ed d\u1ee5 con voi \u0111\u01b0\u1ee3c thuy\u1ebft gi\u1ea3ng, trong kinh n\u00e0y, con voi Sela c\u1ee7a vua Pasenadi \u0111\u01b0\u1ee3c t\u00e1n th\u00e1n, ng\u00e0i Ud\u00e0yin n\u00e0y c\u1ea3m th\u1ea5y ph\u1ea5n kh\u1edfi khi ngh\u0129 \u0111\u1ebfn \u0111\u1ee9c Ph\u1eadt, ngh\u0129 r\u1eb1ng c\u00e1c ng\u01b0\u1eddi n\u00e0y ch\u1ec9 t\u00e1n th\u00e1n m\u1ed9t con v\u1eadt, c\u00f2n ta s\u1ebd t\u00e1n th\u00e1n c\u00e1c \u0111\u1ee9c t\u00e1nh t\u1ed1t \u0111\u1eb9p c\u1ee7a m\u1ed9t con voi tuy\u1ec7t di\u1ec7u, t\u1ee9c l\u00e0 \u0111\u1ee9c Ph\u1eadt. R\u1ed3i Ng\u00e0i n\u00f3i l\u00ean nh\u1eefng b\u00e0i k\u1ec7 nh\u01b0 sau:<br>689. \u00d0\u1ee9c Ph\u1eadt, sanh l\u00e0m ng\u01b0\u1eddi,<br>T\u1ef1 \u0111i\u1ec1u ph\u1ee5c thi\u1ec1n \u0111\u1ecbnh,<br>Uy nghi Ph\u1ea1m thi\u00ean \u0111\u1ea1o,<br>Hoan h\u1ef7 trong t\u00e2m t\u1ecbnh.<br>690. Lo\u00e0i ng\u01b0\u1eddi \u0111\u1ea3nh l\u1ec5 Ng\u00e0i,<br>B\u1eadc \u0111\u1ea1t \u0111\u01b0\u1ee3c b\u1edd kia,<br>\u00d0\u1ed1i v\u1edbi h\u1ebft th\u1ea3y ph\u00e1p,<br>Ch\u01b0 Thi\u00ean \u0111\u1ea3nh l\u1ec5 Ng\u00e0i,<br>Nh\u01b0 v\u1eady ta \u0111\u01b0\u1ee3c nghe,<br>Ta l\u00e0 A-la-h\u00e1n.<br>691. V\u01b0\u1ee3t qua m\u1ecdi ki\u1ebft s\u1eed,<br>T\u1eeb r\u1eebng \u0111\u1ebfn Ni\u1ebft-b\u00e0n,<br>Vui tho\u00e1t ly c\u00e1c d\u1ee5c,<br>Nh\u01b0 v\u00e0ng tho\u00e1t kho\u00e1ng s\u1ea3n.<br>692. V\u1ecb \u1ea5y th\u1eadt nh\u01b0 voi,<br>Tuy\u1ec7t lu\u00e2n \u0111\u1eb9p r\u1ef1c r\u1ee1<br>\u00d0\u1ee9ng tr\u00ean \u0111\u1ec9nh n\u00fai cao<br>D\u00e3y tr\u01b0\u1eddng s\u01a1n Hi-m\u00e3,<br>Trong m\u1ecdi danh N\u00e0ga,<br>Ng\u00e0i ch\u00e2n danh V\u00f4 th\u01b0\u1ee3ng.<br>693. R\u1ed3i ta s\u1ebd t\u00e1n th\u00e1n,<br>N\u00e0ga n\u00e0y cho ng\u01b0\u1eddi,<br>N\u00e0ga kh\u00f4ng l\u00e0m \u00e1c,<br>N\u00ean \u0111\u01b0\u1ee3c g\u1ecdi N\u00e0ga,<br>T\u1eeb t\u1ed1n, kh\u00f4ng l\u00e0m h\u1ea1i,<br>L\u00e0 hai ch\u00e2n N\u00e0ga.<br>694. Ch\u00e1nh ni\u1ec7m v\u00e0 t\u1ec9nh gi\u00e1c,<br>Hai ch\u00e2n kh\u00e1c N\u00e0ga,<br>Voi N\u00e0ga l\u00e0 t\u00edn,<br>Ng\u00e0 m\u00e0u tr\u1eafng l\u00e0 x\u1ea3<br>695. Ch\u00e1nh ni\u1ec7m l\u00e0 c\u1ed5 h\u1ecdng,<br>Tr\u00ed tu\u1ec7 ch\u1ec9 cho \u0111\u1ea7u,<br>Suy t\u1ea7m v\u1edbi c\u00e1i v\u00f2i,<br>Ch\u1ec9 cho t\u01b0 duy ph\u00e1p.<br>H\u00f2a tr\u00fa l\u00e0 b\u1ee5ng ph\u00e1p,<br>Vi\u1ec5n ly v\u00ed \u0111u\u00f4i voi.<br>696. Tu thi\u1ec1n, th\u1edf v\u00f4 l\u1ea1c,<br>N\u1ed9i t\u00e2m, kh\u00e9o \u0111\u1ecbnh t\u1ec9nh,<br>N\u00e0ga \u0111i, \u0111\u1ecbnh t\u1ec9nh,<br>N\u00e0ga \u0111\u1ee9ng, \u0111\u1ecbnh t\u1ec9nh.<br>697. N\u00e0ga n\u1eb1m, \u0111\u1ecbnh t\u1ec9nh,<br>N\u00e0ga ng\u1ed3i, \u0111\u1ecbnh t\u1ec9nh,<br>Trong t\u1ea5t c\u1ea3 t\u00ecnh hu\u1ed1ng,<br>N\u00e0ga s\u1ed1ng ch\u1ebf ng\u1ef1<br>\u00d0\u00e2y th\u00e0nh t\u00edch N\u00e0ga.<br>698. \u0102n \u0111\u1ed3 \u0103n kh\u00f4ng t\u1ed9i,<br>\u00d0\u1ed3 c\u00f3 t\u1ed9i kh\u00f4ng \u0103n;<br>\u00d0\u01b0\u1ee3c \u0111\u1ed3 \u0103n, y ph\u1ee5c,<br>T\u1eeb b\u1ecf, kh\u00f4ng t\u00edch tr\u1eef.<br>699. Ki\u1ebft s\u1eed t\u1ebf hay th\u00f4,<br>Ch\u1eb7t \u0111\u1ee9t m\u1ecdi tr\u00f3i bu\u1ed9c,<br>Ch\u1ed7 n\u00e0o v\u1ecb \u1ea5y \u0111i,<br>B\u01b0\u1edbc \u0111i, kh\u00f4ng k\u1ef3 v\u1ecdng.<br>700. Nh\u01b0 sen sanh trong n\u01b0\u1edbc,<br>L\u1edbn l\u00ean \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng,<br>Kh\u00f4ng c\u00f3 d\u00ednh n\u01b0\u1edbc \u01b0\u1edbt,<br>Th\u01a1m ng\u00e1t, r\u1ea5t kh\u1ea3 \u00e1i.<br>701. C\u0169ng v\u1eady b\u1eadc Ch\u00e1nh Gi\u00e1c,<br>Sanh v\u00e0 tr\u00fa \u1edf \u0111\u1eddi,<br>Kh\u00f4ng c\u00f3 d\u00ednh s\u1ef1 \u0111\u1eddi,<br>Nh\u01b0 sen kh\u00f4ng d\u00ednh n\u01b0\u1edbc.<br>702. Nh\u01b0 \u0111\u1ed1ng l\u1eeda ch\u00e1y \u0111\u1ecf,<br>Kh\u00f4ng c\u1ee7i t\u1ef1 t\u1eaft d\u1ea7n,<br>Trong than tro l\u1eafng d\u1ecbu,<br>\u00d0\u01b0\u1ee3c g\u1ecdi l\u1eeda di\u1ec7t t\u1eadn.<br>703. V\u00ed d\u1ee5, b\u1eadc tr\u00ed thuy\u1ebft,<br>\u00d0\u1ec3 n\u00eau r\u00f5 \u00fd ngh\u0129a,<br>\u00d0\u1ea1i N\u00e0ga s\u1ebd hi\u1ec3u,<br>Nh\u1eefng g\u00ec v\u1ec1 N\u00e0ga,<br>Do N\u00e0ga \u1ea5y gi\u1ea3ng.<br>704. V\u00f4 tham v\u00e0 v\u00f4 s\u00e2n,<br>V\u00f4 si, kh\u00f4ng l\u1eadu ho\u1eb7c,<br>N\u00e0ga t\u1eeb b\u1ecf th\u00e2n,<br>S\u1ebd di\u1ec7t \u0111\u1ed9 Ni\u1ebft-b\u00e0n,<br>Kh\u00f4ng c\u00f2n c\u00f3 l\u1eadu ho\u1eb7c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_15.2:_Udayin<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"firstHeading\">Thera 15.2: Udayin <\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_15.2:_Udayin?veaction=edit\">EDIT<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Tipitaka\">Tipitaka<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Sutta_Pitaka\">Sutta Pitaka<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Khuddaka_Nikaya\">Khuddaka Nikaya<\/a>&nbsp;&gt;&gt;&nbsp;<a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Theragatha\">Theragatha<\/a>&nbsp;&gt;&gt;&nbsp;<strong>Thera(247):Udayin<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Adapted from the Archaic Translation by Mrs. C.A.F. Rhys Davids.<\/strong><br>Note: &#8216;C&#8217; in Pali text is pronounced as &#8216;ch&#8217; as in &#8216;China&#8217;.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter XV.<br>&nbsp;Sixteen Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>247. Ud\u0101yin<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age at Kapilavatthu in a brahmin(priest) family, he saw the power and majesty of the Buddha when&nbsp;<strong>[288]<\/strong>&nbsp;he visited his family, believed in him, entered the Monk\u2019s order, and in due course became an arahant(enlightened). Now there are these three Theras named&nbsp;Ud\u0101yin: the minister&#8217;s son, Kaludayin, recorded above,<sup>[1]<\/sup>&nbsp;this brahmin(priest), and&nbsp;Ud\u0101yin&nbsp;the Great.<sup>[2]<\/sup>&nbsp;This one, when the Sutta of the Elephant Parable had been taught on the occasion when Seta, King Pasenadi&#8217;s(Prasenajit) elephant, was publicly admired,<sup>[3]<\/sup>&nbsp;was stirred to enthusiasm at thought of the Buddha, and thinking: &#8216;These people admire a mere animal. Come now, I will proclaim the virtues of that great and wondrous Elephant, the Buddha!&#8217; he uttered these verses:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[689]<\/strong>&nbsp;Manussabh\u016bta\u0271 sambuddha\u0271 attadanta\u0271 sam\u0101hita\u0271,||<br>Iriyam\u0101na\u02713 brahmapathe cittass\u016bpasame rata\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[690]<\/strong>&nbsp;Ya\u0271 manuss\u0101 namassanti sabbadhamm\u0101na p\u0101ragu\u0271,||<br>Dev\u0101&#8217;pi ta\u0271 namassanti iti me arahato suta\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[691]<\/strong>&nbsp;Sabbasa\u0271yejan\u0101t\u012bta\u0271&nbsp;van\u0101 nibbanam\u0101gata\u0271,||<br>K\u0101mehi nekkhammarata\u0271 mutta\u0271 sel\u0101&#8217;va6 ka\u00f1cana\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[692]<\/strong>&nbsp;Sa ve accantaruci n\u0101go himav\u0101 ma\u00f1\u00f1e siluccaye,||<br>Sabbesa\u0271 n\u0101gan\u0101m\u0101na\u0271 saccan\u0101mo anuttaro.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[693]<\/strong>&nbsp;N\u0101ga\u0271 vo kittayiss\u0101mi na hi \u0101gu\u0271 karoti so,||<br>Soracca\u0271 avihi\u0271s\u0101 ca p\u0101d\u0101 n\u0101gassa te duve.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[694]<\/strong>&nbsp;Sati ca sampaja\u00f1\u00f1a\u0271 ca cara\u1e47\u0101 n\u0101gassa te pare,||<br>Saddh\u0101 hattho mah\u0101n\u0101go upekkh\u0101setadantav\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[695]<\/strong>&nbsp;Sati ca sampaja\u00f1\u00f1a\u0271 cara\u1e47\u0101 n\u0101gassa te pare,||<br>Dhammakucchisam\u0101v\u0101so viveko tassa v\u0101ladhi.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[696]<\/strong>&nbsp;So jh\u0101y\u012b ass\u0101sarato ajjhatta\u0271 susam\u0101hito,||<br>Gaccha\u0271 sam\u0101hito n\u0101go \u1e6dhito n\u0101go sam\u0101hito.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[697]<\/strong>&nbsp;Saya\u0271 sam\u0101hito n\u0101go nisinno&#8217;pi sam\u0101hito,||<br>Sabbattha sa\u0271vuto n\u0101go es\u0101 n\u0101gassa sampad\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[698]<\/strong>&nbsp;Bhu\u00f1jati anavajj\u0101ni s\u0101vajj\u0101ni na bhu\u00f1jati,||<br>Gh\u0101samacch\u0101dana\u0271 laddh\u0101 sanni&#8217;dhi\u0271 parivajjaya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[699]<\/strong>&nbsp;Sa\u0271yojana\u0271 a\u1e47u\u0271 th\u016bla\u0271 sabba\u0271 chetv\u0101na bandhana\u0271,||<br>Yena yeneva gacchati anapekkhova gacchati.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[700]<\/strong>&nbsp;Yath\u0101pi udake j\u0101ta\u0271 pu\u1e47\u1e0dar\u012bka\u0271 pava\u1e0d\u1e0dhati,||<br>Nopalippati toyena sucigandha\u0271 manorama\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[701]<\/strong>&nbsp;Tatheva ca loke j\u0101to buddho loke viharati,||<br>Nopalippati lokena toyena paduma\u0271 yath\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[702]<\/strong>&nbsp;Mah\u0101gini pajjalito an\u0101h\u0101ropasammati,||<br>A\u014bg\u0101resu ca santesu nibbuto&#8217; ti pavuccati.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[703]<\/strong>&nbsp;Atthass\u0101ya\u0271 vi\u00f1\u00f1\u0101pan\u012b upam\u0101 vi\u00f1\u00f1\u016bhi desit\u0101,||<br>Vi\u00f1\u00f1issanti mah\u0101n\u0101g\u0101 n\u0101ga\u0271 n\u0101gena desita\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[704]<\/strong>&nbsp;V\u012btar\u0101go v\u012btadoso v\u012btamoho an\u0101savo,||<br>Sar\u012bra\u0271 vijaha\u0271 n\u0101go parinibbissantyan\u0101savo&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[689]<\/strong>&nbsp;Buddha the Awakened One, the son of man,<br>Self-tamed, by inward vision rapt,<br>Engrossed within himself by ways sublime,<br>Glad in tranquillity of heart;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[690]<\/strong>&nbsp;To whom men honour pay as one<br>Who has transcended all we know;<sup>[4]<\/sup>&nbsp;To whom gods also honour yield:-<br>So I, an arahant(enlightened), have heard-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[691]<\/strong>&nbsp;From jungle to&nbsp;Nibb\u0101na&nbsp;come,<sup>[5]<\/sup>&nbsp;With every bond left behind,<br>Glad in renouncing worldly joys,<br>Extracted like fine gold from ore,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[692]<\/strong>&nbsp;Like elephant superb is he,<br>On wooded heights in Himalaya:-<br>Lo, him see!&nbsp;N\u0101ga&nbsp;Superb-&nbsp;<strong>[289]<\/strong>&nbsp;For, sure, of all we&nbsp;&#8216;N\u0101ga&#8217;&nbsp;name,<br>(Serpent or elephant or man)<br>Supremely true that name for him &#8211;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[693]<\/strong>&nbsp;This&nbsp;N\u0101ga&nbsp;will I praise to you,<br>For he &#8216;no sin&#8217;&nbsp;<em>-na \u0101gun-<\/em>&nbsp;did.<sup>[6]<\/sup>&nbsp;Mercifulness, soberness:<sup>[7]<\/sup>&nbsp;These be two of the Naga&#8217;s feet;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[694]<\/strong>&nbsp;Intelligence and mindfulness:<br>Other two feet of this Elephant.<br>The&nbsp;N\u0101ga&#8217;s&nbsp;trunk is confidence;<br>His white tusks, equanimity;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[695]<\/strong>&nbsp;His throat awareness,<sup>[8]<\/sup>&nbsp;and his head<br>Is insight; testing touch of trunk<br>Is weighing wisely good and bad;<br>Shrine of the Path(Dhamma) his viscera;<br>Detachment is the tail of him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[696]<\/strong>&nbsp;So meditating rapt, and breathing bliss,<sup>[9]<\/sup>&nbsp;Composed in body and in mind,<br>Composed, this&nbsp;N\u0101ga,&nbsp;when he walks,<br>Composed, this&nbsp;N\u0101ga,&nbsp;when he stands,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[697]<\/strong>&nbsp;Composed, this&nbsp;N\u0101ga, lying down,<br>And hard worked composed while he sits;<br>Self-governed whatsoever he did:<br>This is the&nbsp;N\u0101ga&#8217;s&nbsp;perfect way.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[698]<\/strong>&nbsp;Blameless in all that he enjoys,<br>Enjoying nothing that calls for blame,<br>Has he but gotten food and gear,<br>From store laid up he did refrain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[290]<\/strong>&nbsp;<strong>[699]<\/strong>&nbsp;Whether the tie be coarse or fine,<br>Bonds of all kinds he breaks fast;<br>He goes wheresoever he will,<br>Nor cars wheresoever he goes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[700]<\/strong>&nbsp;As lotus born within a lake,<br>By water nowise is defiled,<br>But grows fragrant, beautiful,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[701]<\/strong>&nbsp;So is the Buddha in this world,<br>Born in the world and living there,<br>But by the world nowise defiled,<br>Even as the lily by the lake.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[702]<\/strong>&nbsp;A mighty fire that&#8217;s spent itself,<br>And has no fuel exhausts itself down,<br>And of the smouldering ashes men<br>Do say &#8216;That fire is now extinguished.&#8217;<sup>[10]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[703]<\/strong>&nbsp;Lo! here&#8217;s a parable the wise<br>Have taught to make their meaning known.<br>Great&nbsp;N\u0101gas,&nbsp;they will understand<br>The&nbsp;N\u0101ga,&nbsp;by that&nbsp;N\u0101ga&nbsp;taught:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[704]<\/strong>&nbsp;With passion gone, and hatred gone,<br>And dullness gone, sane and immune,<br>This&nbsp;N\u0101ga,&nbsp;yielding up his life,<br>Will clean &#8216;go out,&#8217; sane and immune.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;See CCXXXIII.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;It is not easy to elicit from the canonical episodes mentioning&nbsp;\u0101yasm\u0101 Ud\u0101y\u012b,&#8217;&nbsp;which is the last named. Such a personage frequently appears, getting into trouble in the Vinaya, conversing with the Buddha and apostles in the Suttas, but never called &#8216;Great,&#8217; or doing anything to merit the title. Conceivably he lived nearer the Commentator&#8217;s time.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;See&nbsp;<em>Ang. Nik.,<\/em>&nbsp;iii. 345&nbsp;<em>f.,<\/em>&nbsp;where the saying(gatha) is also given. Translated by E. Hardy,&nbsp;<em>Buddha,<\/em>&nbsp;1903, p. 51.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;<em>Dhamm\u0101-i.e.,<\/em>&nbsp;things as cognizable.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[5]<\/sup>&nbsp;<em>Van\u0101 nib-banam \u0101gata\u1e43;<\/em>&nbsp;the word-play cannot be reproduced. See&nbsp;<em>Compendium,<\/em>&nbsp;p. 168.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[6]<\/sup>&nbsp;<em>N\u0101ga,<\/em>&nbsp;whatever its real, not (as here) exegetical, derivation, meant a fairy, daim\u00f4n, or mysterious being. The serpent was as mysterious for the Indian as for Cretan and Greek. So was the elephant. So was the saint. The bracketed line is from the&nbsp;<em>Commentary.<\/em>&nbsp;Cf. Sutta-Nipata, verse 522.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[7]<\/sup>&nbsp;On soberness (<em>soracca\u1e43<\/em>&nbsp;Commentary =&nbsp;<em>s\u012bla\u1e43<\/em>), see&nbsp;<em>Bud. Psy.,<\/em>&nbsp;p. 849. The other two feet are, in&nbsp;<em>Ang. Nik.,<\/em>&nbsp;called &#8216;austerity&#8217; (<em>tapo<\/em>) and &#8216;holy life(celibacy).&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[8]<\/sup>&nbsp;Sati, &#8216;mindfulness,&#8217; above, is also&nbsp;<em>sati<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[9]<\/sup>&nbsp;Lit., &#8216;delighting in inhaling,&#8217; a word meaning also comfort &#8211; namely, of&nbsp;<em>Nibb\u0101na<\/em>&nbsp;<em>(Commentary)<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[10]<\/sup>&nbsp;<em>Nibbuto.<\/em><\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d05928a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d05928a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c9f5b2f\" data-id=\"c9f5b2f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9ca2f30 elementor-widget elementor-widget-text-editor\" data-id=\"9ca2f30\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home \u1ede ph\u1ea7n II v\u00e0 III c\u1ee7a b\u00e0i vi\u1ebft, T\u00e2m H\u1ecdc c\u0169ng kh\u00f4ng d\u00e1m ch\u1eafc c\u00f3 ph\u1ea3i v\u1ecb n\u00e0y kh\u00f4ng , nh\u01b0ng ch\u1ec9 c\u00f3 2 v\u1ecb Udayi (\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34459","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34459"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34459\/revisions"}],"predecessor-version":[{"id":34829,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34459\/revisions\/34829"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34459"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}