{"id":34462,"date":"2022-08-10T03:17:28","date_gmt":"2022-08-09T20:17:28","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34462"},"modified":"2022-08-12T01:57:24","modified_gmt":"2022-08-11T18:57:24","slug":"ton-gia-va%e1%b9%85gisa-de-nhat-ve-bien-tai-top-80-truong-lao-nhom-ben-trai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/ton-gia-va%e1%b9%85gisa-de-nhat-ve-bien-tai-top-80-truong-lao-nhom-ben-trai\/","title":{"rendered":"T\u00f4n gi\u1ea3 Va\u1e45g\u012bsa  \u2013 \u0111\u1ec7 nh\u1ea5t v\u1ec1 bi\u1ec7n t\u00e0i( top 80 tr\u01b0\u1edfng l\u00e3o &#8211; nh\u00f3m b\u00ean tr\u00e1i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34462\" class=\"elementor elementor-34462\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-47d96c7 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"47d96c7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5fa9b89\" data-id=\"5fa9b89\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ed2ae5e elementor-widget elementor-widget-text-editor\" data-id=\"ed2ae5e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-418750d4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"418750d4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7a4f7bc7\" data-id=\"7a4f7bc7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-386cc675 elementor-widget elementor-widget-text-editor\" data-id=\"386cc675\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Va\u1e45g\u012bsa \u2013 \u0111\u1ec7 nh\u1ea5t v\u1ec1 bi\u1ec7n t\u00e0i( top 80 tr\u01b0\u1edfng l\u00e3o &#8211; nh\u00f3m b\u00ean tr\u00e1i)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-12\">(CCLXIV) Vang\u00ecsa (Thera. 109)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh \u1edf S\u00e0vatthi, trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n, \u0111\u01b0\u1ee3c \u0111\u1eb7t t\u00ean l\u00e0 Vang\u00ecsa v\u00e0 \u0111\u01b0\u1ee3c d\u1ea1y ba t\u1eadp V\u1ec7-\u0111\u00e0. Ng\u00e0i \u0111\u01b0\u1ee3c tr\u1ecdng v\u1ecdng c\u00fang d\u01b0\u1eddng, nh\u1edd g\u00f5 tr\u00ean s\u1ecd ng\u01b0\u1eddi v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c ki\u1ebfp tr\u01b0\u1edbc c\u1ee7a ng\u01b0\u1eddi \u1ea5y. C\u00e1c B\u00e0-la-m\u00f4n th\u1ea5y Vang\u00ecsa l\u00e0 m\u1ed9t ngu\u1ed3n l\u1ee3i d\u01b0\u1ee1ng n\u00ean \u0111em ng\u00e0i \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kh\u00e1c. Trong ba n\u0103m, Vang\u00ecsa \u0111o\u00e1n ki\u1ebfp tr\u01b0\u1edbc tr\u00ean c\u00e1c s\u1ecd ng\u01b0\u1eddi \u0111\u01b0\u1ee3c mang \u0111\u1ebfn, v\u00e0 l\u1ea5y ti\u1ec1n kho\u1ea3ng m\u1ed9t tr\u0103m, m\u1ed9t ng\u00e0n, Kahapana (\u0111\u1ed3ng ti\u1ec1n v\u00e0ng) m\u1ed7i \u0111\u1ea7u ng\u01b0\u1eddi. Ng\u00e0i nghe danh ti\u1ebfng c\u1ee7a Th\u1ebf T\u00f4n, mu\u1ed1n \u0111\u1ebfn y\u1ebft ki\u1ebfn Th\u1ebf T\u00f4n, nh\u01b0ng c\u00e1c B\u00e0-la-m\u00f4n ng\u0103n l\u1ea1i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vang\u00ecsa kh\u00f4ng nghe \u0111i y\u1ebft ki\u1ebfn \u0111\u1ee9c Ph\u1eadt. Khi \u0111\u1ee9c Ph\u1eadt h\u1ecfi Vang\u00ecsa bi\u1ebft \u0111\u01b0\u1ee3c ngh\u1ec1 g\u00ec, ng\u00e0i tr\u1ea3 l\u1eddi c\u00f3 th\u1ec3 \u0111o\u00e1n \u0111\u01b0\u1ee3c s\u1ecd ng\u01b0\u1eddi, b\u1eb1ng c\u00e1ch l\u1ea5y m\u00f3ng tay g\u00f5 tr\u00ean s\u1ecd ng\u01b0\u1eddi v\u00e0 \u0111o\u00e1n \u0111\u01b0\u1ee3c s\u1ed1 m\u1ec7nh ng\u01b0\u1eddi \u1ea5y trong ba n\u0103m. Th\u1ebf T\u00f4n b\u1ea3o Vang\u00ecsa \u0111o\u00e1n s\u1ecd ng\u01b0\u1eddi sanh v\u00e0o \u0111\u1ecba ng\u1ee5c, v\u00e0o lo\u00e0i Ng\u01b0\u1eddi, h\u00e0ng ch\u01b0 Thi\u00ean v\u00e0 m\u1ed9t v\u1ecb gi\u1ea3i tho\u00e1t. Vang\u00ecsa c\u00f3 th\u1ec3 \u0111o\u00e1n s\u1ed1 m\u1ea1ng ba h\u1ea1ng ng\u01b0\u1eddi kia nh\u01b0ng \u0111\u1ed1i v\u1edbi v\u1ecb \u0111\u00e3 gi\u1ea3i tho\u00e1t th\u1eddi kh\u00f4ng th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c g\u00ec. Cu\u1ed1i c\u00f9ng, ng\u00e0i y\u00eau c\u1ea7u Th\u1ebf T\u00f4n v\u00e0 \u0111\u01b0\u1ee3c tr\u1ea3 l\u1eddi nh\u01b0 sau:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ai bi\u1ebft th\u1eadt ho\u00e0n to\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ef1 sanh di\u1ec7t ch\u00fang sanh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng tham tr\u01b0\u1edbc, Thi\u1ec7n Th\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u00e1c ng\u1ed9 \u0111\u1ea1t Ch\u00e1nh gi\u00e1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y Ta m\u1edbi g\u1ecdi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00e1nh danh B\u00e0-la-m\u00f4n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thi\u00ean, Nh\u00e2n, C\u00e0n-th\u00e1t-b\u00e0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng bi\u1ebft ch\u1ed7 s\u1edf th\u00fa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eadu ho\u1eb7c \u0111\u01b0\u1ee3c \u0111o\u1ea1n tr\u1eeb,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc \u1ee8ng C\u00fang, La-h\u00e1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y Ta m\u1edbi g\u1ecdi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00e1nh danh B\u00e0-la-m\u00f4n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Kinh T\u1eadp, k\u1ec7 643-644 \u2013 Trung B\u1ed9 kinh II, 196M)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau khi nghe xong, Vang\u00ecsa y\u00eau c\u1ea7u \u0111\u1ee9c Ph\u1eadt d\u1ea1y cho con \u0111\u01b0\u1eddng \u0111\u1ea1t \u0111\u1ebfn \u0111\u00edch \u1ea5y, xin xu\u1ea5t gia v\u00e0 \u0111\u1ee9c Ph\u1eadt b\u1ea3o Tr\u01b0\u1edfng l\u00e3o Nigrodhakappa \u0111\u1ed9 cho xu\u1ea5t gia r\u1ed3i d\u1ea1y cho qu\u00e1n ba m\u01b0\u01a1i hai b\u1ed9 ph\u1eadn c\u1ee7a th\u00e2n v\u00e0 tu\u1ec7 qu\u00e1n. Cu\u1ed1i c\u00f9ng ng\u00e0i ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n, t\u1eeb b\u1ecf c\u00e1c B\u00e0-la-m\u00f4n c\u0169, d\u00f9ng nhi\u1ec1u c\u00e2u t\u00e1n th\u00e1n Th\u1ebf T\u00f4n (Si, 185) v\u00e0 \u0111\u1ee9c Ph\u1eadt x\u00e1c ch\u1ee9ng ng\u00e0i l\u00e0 v\u1ecb T\u1ef7-kheo \u0111\u1ec7 nh\u1ea5t v\u1ec1 thuy\u1ebft ph\u00e1p. Nh\u1eefng \u0111i\u1ec1u ng\u00e0i n\u00f3i l\u00ean tr\u01b0\u1edbc v\u00e0 sau khi ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n \u0111\u01b0\u1ee3c ki\u1ebft t\u1eadp b\u1edfi ng\u00e0i Ananda v\u00e0 c\u00e1c v\u1ecb kh\u00e1c trong k\u1ef3 ki\u1ebft t\u1eadp th\u1ee9 nh\u1ea5t nh\u01b0 sau:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi c\u00f2n l\u00e0 Sa-di, sau khi b\u1ecb \u1ea3nh h\u01b0\u1edfng v\u00ec th\u1ea5y nhi\u1ec1u thi\u1ebfu n\u1eef m\u1eb7c \u00e1o \u0111\u1eb9p, ng\u00e0i n\u00f3i l\u00ean nh\u1eefng c\u1ea3m th\u1ecd \u0111\u01b0\u1ee3c nhi\u1ebfp ph\u1ee5c c\u1ee7a ng\u00e0i:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1209. V\u1edbi ta \u0111\u00e3 xu\u1ea5t gia,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ecf nh\u00e0, s\u1ed1ng kh\u00f4ng nh\u00e0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u01b0 t\u01b0\u1edfng n\u00e0y ch\u1ea1y lo\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u1edfi l\u00ean t\u1eeb h\u1eafc \u00e1m.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1210. Nh\u00e0 b\u1eafn cung thi\u1ec7n x\u1ea3o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u01b0\u1ee3ng sanh gi\u1ecfi cung ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0n ng\u01b0\u1eddi b\u1eafn kh\u1eafp ph\u00eda,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng nao n\u00fang ch\u00fat n\u00e0o.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1211. N\u1ebfu ph\u1ee5 n\u1eef c\u00f3 \u0111\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u1ea7u nhi\u1ec1u hay \u0111\u00f4ng h\u01a1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ebd kh\u00f4ng dao \u0111\u1ed9ng ta,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00ec ta tr\u00fa Ch\u00e1nh ph\u00e1p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1212. Ch\u00ednh ta t\u1eebng \u0111\u01b0\u1ee3c nghe,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u1eadt d\u00f2ng h\u1ecd M\u1eb7t Tr\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u1ea3ng \u0111\u1ea1o h\u01b0\u1edbng Ni\u1ebft-b\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u1ede \u0111\u00e2y \u00fd ta th\u00edch.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1213. Nh\u01b0 v\u1eady ta an tr\u00fa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00c1c ma, ng\u01b0\u01a1i c\u00f3 \u0111\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta s\u1ebd l\u00e0m nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u01b0\u01a1i kh\u00f4ng th\u1ea5y \u0111\u01b0\u1eddng ta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>II<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c n\u00f3i khi nhi\u1ebfp ph\u1ee5c c\u00e1c c\u1ea3m th\u1ecd c\u1ee7a m\u00ecnh nh\u01b0 s\u00e2n h\u1eadn v.v\u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1214. Ta b\u1ecf l\u1ea1c b\u1ea5t l\u1ea1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ecdi t\u00e2m t\u01b0 gia s\u1ef1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng t\u1ea1o m\u1ed9t ch\u1ed7 n\u00e0o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u00e0nh c\u01a1 s\u1edf tham d\u1ee5c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ai tho\u00e1t r\u1eebng, ly tham,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1edbi \u1ee9ng danh T\u1ef7-kheo.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1215. Ph\u00e0m \u0111\u1ecba gi\u1edbi, kh\u00f4ng gi\u1edbi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u1ea3 s\u1eafc gi\u1edbi trong \u0111\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ec1u bi\u1ebfn ho\u1ea1i v\u00f4 th\u01b0\u1eddng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hi\u1ec3u v\u1eady, s\u1ed1ng li\u1ec5u tri.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1216. Ch\u00fang sanh th\u01b0\u1eddng ch\u1ea5p tr\u01b0\u1edbc,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ed1i v\u1edbi c\u00e1c sanh y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ed1i v\u1eadt h\u1ecd th\u1ea5y nghe,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd x\u00fac ch\u1ea1m suy t\u01b0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u1ede \u0111\u00e2y ai \u0111o\u1ea1n d\u1ee5c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m t\u01b0 kh\u00f4ng nhi\u1ec5m \u00f4.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng m\u1eafc d\u00ednh ch\u1ed7 n\u00e0y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y danh M\u00e2u-ni.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1217. \u00d0\u1ed1i s\u00e1u m\u01b0\u01a1i t\u00e1m ki\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thu\u1ed9c ph\u00e0m phu phi ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng h\u1ecdc ph\u00e1i t\u00e0 ch\u1ea5p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y ch\u00e2n T\u1ef7-kheo.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1219. V\u1eb9n to\u00e0n, t\u00e2m th\u01b0\u1eddng \u0111\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng d\u1ed1i tr\u00e1 th\u1eadn tr\u1ecdng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ly \u00e1i, v\u1ecb M\u00e2u-ni,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1ee9ng \u0111\u1ea1t \u0111\u01b0\u1eddng an t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00f9y duy\u00ean nh\u1eadp Ni\u1ebft B\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y ch\u1edd th\u1eddi \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>III<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i \u0111\u1ebfn khi ng\u00e0i nhi\u1ebfp ph\u1ee5c c\u1eed ch\u1ec9 c\u1ee7a ng\u00e0i v\u1ec1 kh\u1ea3 n\u0103ng n\u00f3i d\u1ec5 d\u00e0ng c\u1ee7a m\u00ecnh:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1219. \u00d0\u1ec7 t\u1eed Gotama,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y t\u1eeb b\u1ecf ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u00ean con \u0111\u01b0\u1eddng ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y tr\u00e1nh n\u00e9 ho\u00e0n to\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ham m\u00ea \u0111\u01b0\u1eddng ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ebd h\u1ed1i tr\u00e1ch d\u00e0i d\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1220. B\u1ecb l\u1eeba b\u1edfi l\u1eeba d\u1ed1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ecb h\u1ea1i b\u1edfi ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Lo\u00e0i Ng\u01b0\u1eddi r\u01a1i \u0111\u1ecba ng\u1ee5c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang s\u1ea7u kh\u1ed5 l\u00e2u d\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ecb h\u1ea1i v\u1ec1 ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd ph\u1ea3i sanh \u0111\u1ecba ng\u1ee5c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1221. Kh\u00f4ng bao gi\u1edd s\u1ea7u mu\u1ed9n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ef7-kheo chi\u1ebfn th\u1eafng \u0111\u1ea1o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u01a1n ch\u00e1nh d\u1ea5n th\u00e2n b\u01b0\u1edbc,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u01b0\u1edfng danh d\u1ef1 an l\u1ea1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 th\u1eadt \u0111\u01b0\u1ee3c t\u00ean g\u1ecdi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e0 b\u1eadc \u0111\u00e3 th\u1ea5y ph\u00e1p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1222. Do v\u1eady \u1edf \u0111\u1eddi n\u00e0y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng th\u00f4 l\u1eadu, kh\u00f4ng ki\u00eau,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0o\u1ea1n tri\u1ec1n c\u00e1i, thanh t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0o\u1ea1n ki\u00eau m\u1ea1n, kh\u00f4ng d\u01b0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1edbi minh, t\u00e2m an t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc \u0111o\u1ea1n t\u1eadn kh\u1ed5 \u0111au.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>IV<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi c\u00f2n l\u00e0 Sa-di, ng\u00e0i h\u1ea7u T\u00f4n gi\u1ea3 Ananda, khi T\u00f4n gi\u1ea3 \u0111\u01b0\u1ee3c m\u1ed9t v\u1ecb \u0111\u1ea1i th\u1ea7n c\u1ee7a vua m\u1eddi \u0111\u1ebfn th\u0103m T\u00f4n gi\u1ea3 v\u00e0 ng\u00e0i \u0111\u01b0\u1ee3c v\u00e2y quanh v\u1edbi nh\u1eefng n\u1eef nh\u00e2n trang s\u1ee9c \u0111\u1eb9p \u0111\u1ebd, nh\u1eefng ng\u01b0\u1eddi n\u00e0y k\u00ednh l\u1ec5 T\u00f4n gi\u1ea3, h\u1ecfi th\u0103m v\u00e0 nghe T\u00f4n gi\u1ea3 thuy\u1ebft ph\u00e1p. Nh\u01b0ng Vang\u00ecsa l\u1ea1i b\u1ecb k\u00edch th\u00edch v\u00e0 tham d\u1ee5c kh\u1edfi l\u00ean. Ng\u00e0i ngh\u0129 nh\u01b0 v\u1eady l\u00e0 kh\u00f4ng t\u1ed1t cho hi\u1ec7n t\u1ea1i v\u00e0 t\u01b0\u01a1ng lai c\u1ee7a ng\u00e0i. Ng\u00e0i n\u00f3i l\u00ean t\u00e2m tr\u1ea1ng c\u1ee7a m\u00ecnh cho T\u00f4n gi\u1ea3 Ananda:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1223. D\u1ee5c \u00e1i \u0111\u1ed1t ch\u00e1y t\u00f4i!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m t\u00f4i b\u1ecb thi\u00eau ch\u00e1y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e0nh thay Gotama,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00ec l\u00f2ng t\u1eeb n\u00f3i l\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1p ti\u00eau di\u1ec7t l\u1eeda h\u1eebng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 T\u00f4n gi\u1ea3 Ananda tr\u1ea3 l\u1eddi:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1224. Ch\u00ednh v\u00ec \u0111i\u00ean \u0111\u1ea3o t\u01b0\u1edfng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m \u00f4ng b\u1ecb thi\u00eau \u0111\u1ed1t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y t\u1eeb b\u1ecf t\u1ecbnh t\u01b0\u1edbng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ec7 l\u1ee5y \u0111\u1ebfn tham d\u1ee5c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1225. Nh\u00ecn c\u00e1c h\u00e0nh v\u00f4 th\u01b0\u1eddng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u1ed5 \u0111au, kh\u00f4ng ph\u1ea3i ng\u00e3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u1eadp t\u1eaft \u0111\u1ea1i tham d\u1ee5c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1edb \u0111\u1ec3 b\u1ecb ch\u00e1y d\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y tu t\u00e2m b\u1ea5t t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1ee9t t\u00e2m, kh\u00e9o \u0111\u1ecbnh t\u0129nh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tu t\u1eadp th\u00e2n h\u00e0nh ni\u1ec7m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e0nh h\u1ea1nh nhi\u1ec1u y\u1ebfm ly.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1226. H\u00e3y t\u1eadp h\u1ea1nh v\u00f4 t\u01b0\u1edbng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0o\u1ea1n di\u1ec7t m\u1ea1n t\u00f9y mi\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1edd qu\u00e1n s\u00e2n ki\u00eau m\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ea1nh \u00f4ng s\u1ebd an t\u1ecbnh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c n\u00f3i l\u00ean sau khi Th\u1ebf T\u00f4n d\u1ea1y kinh v\u1ec1 \u2018S\u1ef1 v\u1eadt \u0111\u01b0\u1ee3c kh\u00e9o n\u00f3i\u2019, t\u00e1n th\u00e1n Th\u1ebf T\u00f4n:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1227. Ai n\u00f3i l\u00ean l\u1eddi g\u00ec,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi \u1ea5y kh\u00f4ng kh\u1ed5 m\u00ecnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi kh\u00f4ng l\u00e0m h\u1ea1i ng\u01b0\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi \u1ea5y l\u00e0 thi\u1ec7n thuy\u1ebft.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1228. Ai n\u00f3i l\u1eddi \u00e1i ng\u1eef,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi n\u00f3i khi\u1ebfn hoan h\u1ef7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi n\u00f3i kh\u00f4ng \u00e1c \u0111\u1ed9c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi n\u00f3i l\u00e0 \u00e1i ng\u1eef.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1229. L\u1eddi ch\u00e2n, l\u1eddi b\u1ea5t t\u1eed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u01b0\u1eddng ph\u00e1p x\u01b0a l\u00e0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thi\u1ec7n nh\u00e2n tr\u00fa tr\u00ean ch\u00e2n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u00ean ngh\u0129a v\u00e0 tr\u00ean ph\u00e1p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1230. L\u1eddi \u0111\u1ee9c Ph\u1eadt n\u00f3i l\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1t an \u1ed5n Ni\u1ebft-b\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1ea5m d\u1ee9t m\u1ecdi kh\u1ed5 \u0111au,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1eadt n\u00f3i l\u1eddi t\u1ed1i th\u01b0\u1ee3ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>VI<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean \u0111\u1ec3 t\u00e1n th\u00e1n T\u00f4n gi\u1ea3 S\u00e0riputta:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1231. Tr\u00ed tu\u1ec7 th\u00e2m, tr\u00ed gi\u1ea3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thi\u1ec7n x\u1ea3o \u0111\u1ea1o, phi \u0111\u1ea1o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>X\u00e1-l\u1ee3i-ph\u1ea5t \u0111\u1ea1i tr\u00ed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thuy\u1ebft ph\u00e1p ch\u00fang T\u1ef7-kheo.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1232. Ng\u00e0i gi\u1ea3ng c\u00e1ch t\u00f3m t\u1eaft,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i c\u0169ng thuy\u1ebft r\u1ed9ng r\u00e3i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 ti\u1ebfng chim S\u00e0-li,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ti\u1ebfng ng\u00e0i \u0111\u01b0\u1ee3c n\u00f3i l\u00ean.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1233. L\u1eddi ng\u00e0i gi\u1ea3ng tu\u00f4n tr\u00e0o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ti\u1ebfng ng\u00e0i nghe ng\u1ecdt l\u1ecbm,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1edbi gi\u1ecdng \u0111i\u1ec7u \u00e1i luy\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00cam tai v\u00e0 m\u1ef9 di\u1ec7u,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd l\u1eafng tai nghe ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m ph\u1ea5n kh\u1edfi hoan h\u1ef7.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>VII<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean sau khi Th\u1ebf T\u00f4n thuy\u1ebft trong kinh Pav\u00e0ran\u00e0 (T\u1ef1 T\u1ee9):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1234. Nay ng\u00e0y r\u1eb1m thanh t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u0103m tr\u0103m T\u1ef7-kheo h\u1ecdp,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Th\u00e1nh \u0111o\u1ea1n ki\u1ebft ph\u01b0\u1ee3c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00f4 phi\u1ec1n, d\u1ee9t t\u00e1i sanh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1235. Nh\u01b0 vua chuy\u1ec3n lu\u00e2n v\u01b0\u01a1ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1i th\u1ea7n h\u1ea7u xung quanh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Du h\u00e0nh kh\u1eafp b\u1ed1n ph\u01b0\u01a1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea5t n\u00e0y \u0111\u1ebfn h\u1ea3i bi\u00ean.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1236. Nh\u01b0 v\u1eady c\u00e1c \u0111\u1ec7 t\u1eed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 ch\u1ee9ng \u0111\u01b0\u1ee3c Ba minh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u00e1t h\u1ea1i \u0111\u01b0\u1ee3c t\u1eed th\u1ea7n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1eefng v\u1ecb n\u00e0y h\u1ea7u h\u1ea1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc th\u1eafng tr\u1eadn chi\u1ebfn tr\u01b0\u1eddng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00f4 th\u01b0\u1ee3ng l\u1eef h\u00e0nh ch\u1ee7.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1237. T\u1ea5t c\u1ea3 con Th\u1ebf T\u00f4n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng ai l\u00e0 v\u00f4 d\u1ee5ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Xin ch\u00ed th\u00e0nh \u0111\u1ea3nh l\u1ec5,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc nh\u1ed5 t\u00ean kh\u00e1t \u00e1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Xin t\u00e2m th\u00e0nh cung k\u00ednh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc d\u00f2ng h\u1ecd M\u1eb7t Tr\u1eddi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>VIII<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean t\u00e1n th\u00e1n Th\u1ebf T\u00f4n khi Th\u1ebf T\u00f4n \u0111ang thuy\u1ebft ph\u00e1p cho c\u00e1c T\u1ef7-kheo v\u1ec1 v\u1ea5n \u0111\u1ec1 Ni\u1ebft-b\u00e0n:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1238. H\u01a1n m\u1ed9t ng\u00e0n T\u1ef7-kheo<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ea7u h\u1ea1 b\u1eadc Thi\u1ec7n Th\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i thuy\u1ebft v\u00f4 c\u1ea5u ph\u00e1p<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ni\u1ebft-b\u00e0n v\u00f4 b\u1ed1 \u00fay.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1239. H\u1ecd nghe ph\u00e1p r\u1ed9ng l\u1edbn<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Ch\u00e1nh gi\u00e1c thuy\u1ebft gi\u1ea3ng;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Ch\u00e1nh gi\u00e1c ch\u00f3i s\u00e1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang T\u1ef7-kheo v\u00e2y quanh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1240. B\u1ea1ch Th\u1ebf T\u00f4n, Thi\u1ec7n Th\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i th\u1eadt b\u1eadc Long t\u01b0\u1ee3ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc \u1ea9n s\u0129 th\u1ee9 b\u1ea3y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Trong c\u00e1c v\u1ecb \u1ea9n s\u0129,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i tr\u1edf th\u00e0nh m\u00e2y l\u1edbn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u01b0a m\u00f3c ban \u0111\u1ec7 t\u1eed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1241. Con t\u1eeb ngh\u1ec9 tr\u01b0a \u0111\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Mu\u1ed1n y\u1ebft ki\u1ebfn \u00d0\u1ea1o S\u01b0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d4i b\u1eadc \u00d0\u1ea1i anh h\u00f9ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con l\u00e0 \u0111\u1ec7 t\u1eed Ng\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con t\u00ean Vang\u00ecsa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea3nh l\u1ec5 d\u01b0\u1edbi ch\u00e2n Ng\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>R\u1ed3i Th\u1ebf T\u00f4n h\u1ecfi:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2013 N\u00e0y Vang\u00ecsa, nh\u1eefng b\u00e0i k\u1ec7 n\u00e0y c\u1ee7a \u00d4ng, c\u00f3 ph\u1ea3i \u00d4ng suy ngh\u0129 t\u1eeb tr\u01b0\u1edbc hay \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean t\u1ea1i ch\u1ed7?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2013 B\u1ea1ch Th\u1ebf T\u00f4n, nh\u1eefng b\u00e0i k\u1ec7 n\u00e0y c\u1ee7a con, kh\u00f4ng ph\u1ea3i suy ngh\u0129 t\u1eeb tr\u01b0\u1edbc ch\u00ednh \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean t\u1ea1i ch\u1ed7.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2013 V\u1eady n\u00e0y Vang\u00ecsa, h\u00e3y cho nhi\u1ec1u b\u00e0i k\u1ec7 n\u1eefa, kh\u00f4ng suy ngh\u0129 t\u1eeb tr\u01b0\u1edbc, \u0111\u01b0\u1ee3c kh\u1edfi l\u00ean t\u1ea1i ch\u1ed7.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2013 Th\u01b0a v\u00e2ng, b\u1ea1ch Th\u1ebf T\u00f4n, T\u00f4n gi\u1ea3 Vang\u00ecsa v\u00e2ng \u0111\u00e1p Th\u1ebf T\u00f4n, n\u00f3i l\u00ean nh\u1eefng b\u00e0i k\u1ec7 t\u00e1n th\u00e1n Th\u1ebf T\u00f4n, nh\u1eefng b\u00e0i k\u1ec7 kh\u00f4ng suy ngh\u0129 t\u1eeb tr\u01b0\u1edbc:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1242. Th\u1eafng \u00c1c ma t\u00e0 \u0111\u1ea1o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i s\u1ed1ng ch\u01b0\u1edbng ng\u1ea1i \u0111o\u1ea1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y th\u1ea5y b\u1eadc gi\u1ea3i tho\u00e1t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tho\u00e1t ly m\u1ecdi h\u1ec7 ph\u01b0\u1ee3c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng y tr\u01b0\u1edbc ph\u00e2n t\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u00e0nh t\u1eebng ph\u1ea7n r\u00f5 r\u00e0ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1243. Ng\u00e0i n\u00f3i l\u00ean con \u0111\u01b0\u1eddng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nhi\u1ec1u ph\u00e1p m\u00f4n kh\u00e1c bi\u1ec7t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u00fap m\u1ecdi ng\u01b0\u1eddi v\u01b0\u1ee3t qua,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u00f2ng b\u1ed9c l\u01b0u nguy hi\u1ec3m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00ednh tr\u00ean ph\u00e1p b\u1ea5t t\u1eed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c ng\u00e0i th\u01b0\u1eddng tuy\u00ean thuy\u1ebft<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang con b\u1eadc ph\u00e1p ki\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1eefng tr\u00fa, kh\u00f4ng th\u1ed1i chuy\u1ec3n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1244. B\u1eadc t\u1ea1o d\u1ef1ng quanh m\u00ecnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i th\u00e2m nh\u1eadp c\u00e1c ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ea5y \u0111\u01b0\u1ee3c ch\u1ed7 v\u01b0\u1ee3t qua,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea5t c\u1ea3 m\u1ecdi ki\u1ebfn x\u1ee9,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau khi bi\u1ebft v\u00e0 ch\u1ee9ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i thuy\u1ebft t\u1ed1i th\u01b0\u1ee3ng x\u1ee9.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1245. Ph\u00e1p nh\u01b0 v\u1eady kh\u00e9o gi\u1ea3ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ai c\u00f3 th\u1ec3 ph\u00f3ng d\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi \u0111\u01b0\u1ee3c bi\u1ebft ph\u00e1p \u1ea5y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1p kh\u00e9o gi\u1ea3ng nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Do v\u1eady trong gi\u00e1o ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ee9c Th\u1ebf T\u00f4n, Thi\u1ec7n Th\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Lu\u00f4n lu\u00f4n kh\u00f4ng ph\u00f3ng d\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y \u0111\u1ea3nh l\u1ec5, tu h\u1ecdc.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>IX<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean \u0111\u1ec3 t\u00e1n th\u00e1n T\u00f4n gi\u1ea3 Ann\u00e0 Kondann\u00e0 (An-nh\u00e3 Ki\u1ec1u-tr\u1ea7n-nh\u01b0):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1246. Sau \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edfng l\u00e3o \u0111\u01b0\u1ee3c Ch\u00e1nh gi\u00e1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00ednh l\u00e0 Kondann\u00e0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nhi\u1ec7t t\u00e2m v\u00e0 tinh c\u1ea7n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1ee9ng \u0111\u01b0\u1ee3c an l\u1ea1c tr\u00fa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ed1ng vi\u1ec5n ly li\u00ean t\u1ee5c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1247. Th\u1ef1c h\u00e0nh l\u1eddi s\u01b0 d\u1ea1y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ec7 t\u1eed ch\u1ee9ng \u0111\u01b0\u1ee3c g\u00ec,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea5t c\u1ea3 ng\u00e0i ch\u1ee9ng \u0111\u01b0\u1ee3c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1edd tu h\u1ecdc tinh t\u1ea5n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1248. \u00d0\u1ea1i uy l\u1ef1c ba minh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thi\u1ec7n x\u1ea3o t\u00e2m t\u01b0 ng\u01b0\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u1eadt t\u1eed Kondann\u00e0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea3nh l\u1ec5 ch\u00e2n \u00d0\u1ea1o S\u01b0.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>X<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean \u0111\u1ec3 t\u00e1n th\u00e1n T\u00f4n gi\u1ea3 Moggall\u00e0na, tr\u01b0\u1edbc m\u1eb7t Th\u1ebf T\u00f4n, khi T\u00f4n gi\u1ea3 Moggall\u00e0na nh\u1eadn th\u1ea5y t\u00e2m c\u1ee7a n\u0103m tr\u0103m v\u1ecb La-h\u00e1n, h\u1ed9i h\u1ecdp t\u1ea1i H\u1eafc S\u01a1n, tr\u00ean s\u01b0\u1eddn n\u00fai Isigili, t\u1ea1i Rajagaha \u0111\u1ec1u gi\u1ea3i tho\u00e1t kh\u1ecfi t\u00e1i sanh:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1249. Cao tr\u00ean s\u01b0\u1eddn \u0111\u1ed3i n\u00fai<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1eefng v\u1ecb ch\u1ee9ng Ba minh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1eefng v\u1ecb \u0111o\u1ea1n t\u1eed th\u1ea7n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c \u0111\u1ec7 t\u1eed h\u1ea7u h\u1ea1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Th\u00e1nh gi\u1ea3 M\u00e2u-ni,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 v\u01b0\u1ee3t qua \u0111au kh\u1ed5.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1250. \u00d0\u1ea1i th\u1ea7n l\u1ef1c M\u1ee5c-li\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Qu\u00e1n t\u00e2m c\u00e1c v\u1ecb \u1ea5y<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Bi\u1ebft h\u1ecd \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng c\u00f2n c\u00f3 sanh y.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1251. Nh\u01b0 v\u1eady h\u1ecd h\u1ea7u h\u1ea1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gotama M\u00e2u-ni<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i v\u01b0\u1ee3t qua \u0111au kh\u1ed5,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ecdi s\u1edf h\u00e0nh \u0111\u1ea7y \u0111\u1ee7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ecdi \u0111\u1ee9c t\u00e1nh v\u1eb9n to\u00e0n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>XI<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean \u0111\u1ec3 t\u00e1n th\u00e1n Th\u1ebf T\u00f4n, ch\u00f3i s\u00e1ng v\u1edbi dung s\u1eafc v\u00e0 huy ho\u00e0ng c\u1ee7a m\u00ecnh, khi Th\u1ebf T\u00f4n \u0111\u01b0\u1ee3c ch\u00fang T\u0103ng v\u00e0 c\u01b0 s\u0129 bao v\u00e2y xung quanh t\u1ea1i h\u1ed3 sen Gaggara \u1edf Camp\u00e0:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1252. Nh\u01b0 m\u1eb7t tr\u0103ng gi\u1eefa tr\u1eddi<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u00e2y m\u00f9 \u0111\u01b0\u1ee3c qu\u00e9t s\u1ea1ch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00f3i s\u00e1ng nh\u01b0 m\u1eb7t tr\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thanh t\u1ecbnh kh\u00f4ng c\u1ea5u u\u1ebf,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u0169ng v\u1eady Ng\u00e0i th\u1eadt l\u00e0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1i M\u00e2u-ni Hi\u1ec1n th\u00e1nh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Danh x\u01b0ng ng\u00e0i s\u00e1ng ch\u00f3i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u01b0\u1ee3t qua m\u1ecdi th\u1ebf gi\u1edbi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>XII<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3i l\u00ean khi ng\u00e0i m\u1edbi ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n, suy t\u01b0 tr\u00ean kinh nghi\u1ec7m c\u1ee7a m\u00ecnh v\u00e0 v\u1ec1 B\u1ed5n s\u01b0:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1253. Thu\u1edf tr\u01b0\u1edbc ta m\u00ea th\u01a1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ed9 h\u00e0nh kh\u1eafp m\u1ecdi n\u01a1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1eeb l\u00e0ng n\u00e0y th\u00e0nh n\u00e0y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Qua l\u00e0ng kh\u00e1c th\u00e0nh kh\u00e1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta th\u1ea5y b\u1eadc Ch\u00e1nh gi\u00e1c<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1t b\u1edd kia m\u1ecdi ph\u00e1p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1254. Nghe ph\u00e1p ta t\u00edn th\u00e0nh<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00edn kh\u1edfi l\u00ean n\u01a1i ta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1255. Ta nghe l\u1eddi Ng\u00e0i d\u1ea1y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ec1 u\u1ea9n, x\u1ee9 v\u00e0 gi\u1edbi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sau khi bi\u1ebft, xu\u1ea5t gia,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ecf nh\u00e0, s\u1ed1ng kh\u00f4ng nh\u00e0.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1256. V\u00ec h\u1ea1nh ph\u00fac s\u1ed1 \u0111\u00f4ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 Lai sanh \u1edf \u0111\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i t\u1ea1o ra gi\u1ea3i ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cho n\u1eef nh\u00e2n, nam nh\u00e2n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1257. V\u00ec h\u1ea1nh ph\u00fac c\u1ee7a h\u1ecd,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u00e2u-ni ch\u1ee9ng B\u1ed3-\u0111\u1ec1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i th\u1ea5y lu\u1eadt chi ph\u1ed1i<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ef7-kheo, T\u1ef7-kheo-ni.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1258. V\u00ec l\u00f2ng th\u01b0\u01a1ng ch\u00fang sanh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1ed1n s\u1ef1 th\u1eadt kh\u00e9o thuy\u1ebft,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1edfi v\u1ecb c\u00f3 con m\u1eaft<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u1eadt, b\u00e0 con M\u1eb7t Tr\u1eddi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1259. Ng\u00e0i thuy\u1ebft Kh\u1ed5, Kh\u1ed5 t\u1eadp<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ef1 v\u01b0\u1ee3t qua \u0111au kh\u1ed5,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con \u0111\u01b0\u1eddng \u0111\u1ea1o T\u00e1m ng\u00e0nh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0a \u0111\u1ebfn kh\u1ed5 an ch\u1ec9.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1260. Nh\u01b0 v\u1eady l\u00e0 nh\u1eefng \u0111i\u1ec1u<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c n\u00f3i l\u00ean nh\u01b0 th\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 ta \u0111\u01b0\u1ee3c th\u1ea5y h\u1ecd<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00fang nh\u01b0 th\u1eadt l\u00e0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u1eddi Ph\u1eadt d\u1ea1y l\u00e0m xong.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1261. Th\u1eadt t\u1ed1t thay cho ta!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c s\u1ed1ng g\u1ea7n \u0111\u1ee9c Ph\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Trong c\u00e1c ph\u00e1p ph\u00e2n t\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1p t\u1ed1i th\u01b0\u1ee3ng, ta \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1262. \u00d0\u1ea1i th\u1eafng tr\u00ed tuy\u1ec7t \u0111\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf gi\u1edbi \u0111\u01b0\u1ee3c thanh t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ea1t Ba minh, th\u1ea7n l\u1ef1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thi\u1ec7n x\u1ea3o bi\u1ebft t\u00e2m ng\u01b0\u1eddi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>XIII<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecfi gi\u00e1o th\u1ecd s\u01b0 c\u1ee7a m\u00ecnh l\u00e0 Nigrodha Kappa c\u00f3 nh\u1eadp Ni\u1ebft-b\u00e0n khi m\u1ec7nh chung:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1263. Con h\u1ecfi b\u1eadc \u00d0\u1ea1o S\u01b0,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc tr\u00ed tu\u1ec7 t\u1ed1i th\u1eafng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea1i Agg\u00e0lava<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ef7-kheo \u0111\u00e3 m\u1ec7nh chung,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00f3 danh v\u1ecdng danh x\u01b0ng<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1eadp Ni\u1ebft-b\u00e0n t\u1ecbch t\u1ecbnh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1264. Nigrodha Kappa<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00ednh l\u00e0 t\u00ean v\u1ecb \u1ea5y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00ednh Th\u1ebf T\u00f4n \u0111\u1eb7t t\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cho v\u1ecb Ph\u1ea1m-ch\u00ed \u1ea5y!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y \u0111\u1ea3nh l\u1ec5 c\u1ea7u Ng\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1ed1ng t\u1ea7m c\u1ea7u gi\u1ea3i tho\u00e1t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tinh c\u1ea7n v\u00e0 tinh t\u1ea5n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ki\u00ean c\u1ed1 th\u1ea5y Ch\u00e1nh ph\u00e1p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1265. B\u1ea1ch Th\u00edch-ca, ch\u00fang con<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u1ec7 t\u1eed Ng\u00e0i t\u1ea5t c\u1ea3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang con \u0111\u1ec1u mu\u1ed1n bi\u1ebft,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u01b0a b\u1eadc Nh\u00e3n bi\u1ebfn tri!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>An tr\u00fa tai ch\u00fang con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u1eb5n s\u00e0ng \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i \u00d0\u1ea1o S\u01b0 ch\u00fang con<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i l\u00e0 b\u1eadc V\u00f4 th\u01b0\u1ee3ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1266. H\u00e3y \u0111o\u1ea1n nghi ch\u00fang con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y n\u00f3i con v\u1ecb \u1ea5y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 \u0111\u01b0\u1ee3c t\u1ecbch t\u1ecbnh ch\u01b0a?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc tr\u00ed tu\u1ec7 r\u1ed9ng l\u1edbn!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y n\u00f3i gi\u1eefa ch\u00fang con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc c\u00f3 m\u1eaft c\u00f9ng kh\u1eafp,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 Thi\u00ean ch\u1ee7 \u00d0\u1ebf Th\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e3nh \u0111\u1ea1o ng\u00e0n ch\u01b0 Thi\u00ean.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1267. Ph\u00e0m nh\u1eefng c\u1ed9t g\u00fat g\u00ec,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u1ede \u0111\u00e2y, \u0111\u01b0\u1eddng si \u00e1m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>D\u1ef1 ph\u1ea7n v\u1edbi v\u00f4 tr\u00ed<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u00fa x\u1ee9 cho nghi ho\u1eb7c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>G\u1eb7p \u0111\u01b0\u1ee3c \u0111\u1ee9c Nh\u01b0 Lai,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u1ecd \u0111\u1ec1u kh\u00f4ng c\u00f2n n\u1eefa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1eaft n\u00e0y m\u1eaft t\u1ed1i th\u1eafng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u1eefa c\u1eb7p m\u1eaft lo\u00e0i ng\u01b0\u1eddi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1268. N\u1ebfu kh\u00f4ng c\u00f3 ng\u01b0\u1eddi n\u00e0o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0o\u1ea1n tr\u1eeb c\u00e1c phi\u1ec1n n\u00e3o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 gi\u00f3 th\u1ed5i ti\u00eau tan,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u00e1c t\u1ea7ng m\u00e2y d\u01b0\u1edbi th\u1ea5p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u00e0n \u0111\u00eam t\u1ee9c bao tr\u00f9m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea5t c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u1eefng b\u1eadc c\u00f3 h\u00e0o quang,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng c\u00f3 th\u1ec3 ch\u00f3i s\u00e1ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1269. B\u1eadc tr\u00ed l\u00e0 nh\u1eefng v\u1ecb,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea1o ra nh\u1eefng \u00e1nh s\u00e1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con xem ng\u00e0i nh\u01b0 v\u1eady<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d4i b\u1eadc tr\u00ed s\u00e1ng su\u1ed1t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang con \u0111\u1ec1u c\u00f9ng \u0111\u1ebfn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc tu h\u00e0nh thi\u1ec1n qu\u00e1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u1eefa h\u1ed9i ch\u00fang ch\u00fang con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y n\u00f3i v\u1ec1 Kappa!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1270. H\u00e3y g\u1ea5p, ph\u00e1t ti\u1ebfng l\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ti\u1ebfng \u00e2m thanh vi di\u1ec7u,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 con chim thi\u00ean nga,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gi\u01b0\u01a1ng c\u1ed5 l\u00ean \u0111\u1ec3 h\u00e1t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u00e1t \u00e2m t\u1eebng ti\u1ebfng m\u1ed9t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1edbi gi\u1ecdng kh\u00e9o ng\u00e2n nga,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u1ea5t c\u1ea3 b\u1ecdn ch\u00fang con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Tr\u1ef1c t\u00e2m nghe l\u1eddi ng\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1271. V\u1ecb \u0111o\u1ea1n t\u1eadn sanh t\u1eed,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng c\u00f2n ch\u00fat d\u01b0 t\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb t\u1ea9y s\u1ea1ch phi\u1ec1n n\u00e3o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con c\u1ea7u ng\u00e0i thuy\u1ebft ph\u00e1p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>K\u1ebb ph\u00e0m phu kh\u00f4ng th\u1ec3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e0m theo \u0111i\u1ec1u n\u00f3 mu\u1ed1n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Nh\u01b0 Lai l\u00e0m \u0111\u01b0\u1ee3c<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0i\u1ec1u \u0111\u01b0\u1ee3c \u01b0\u1edbc \u0111\u1ecbnh l\u00e0m.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1272. C\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a ng\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1eadt \u0111\u1ea7y \u0111\u1ee7 tr\u1ecdn v\u1eb9n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c ch\u01a1n ch\u00e1nh n\u1eafm gi\u1eef,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc ch\u00e1nh tr\u1ef1c tr\u00ed tu\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y ch\u1ea5p tay cu\u1ed1i c\u00f9ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con kh\u00e9o v\u00e1i ch\u00e0o ng\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1edb l\u00e0m con si \u00e1m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc tr\u00ed tu\u1ec7 t\u1ed1i cao!.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1273. Sau khi \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u00e1nh ph\u00e1p th\u01b0\u1ee3ng v\u00e0 h\u1ea1,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1edb l\u00e0m con si \u00e1m,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc tinh t\u1ea5n t\u1ed1i cao,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 v\u00e0o gi\u1eefa m\u00f9a h\u00e8,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00f3ng b\u1ee9c kh\u00e1t khao n\u01b0\u1edbc<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00fang con ng\u00f3ng tr\u00f4ng l\u1eddi,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y m\u01b0u s\u1ef1 hi\u1ec3u bi\u1ebft!.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1274. Kappa s\u1ed1ng Ph\u1ea1m h\u1ea1nh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u1ebfp s\u1ed1ng c\u00f3 m\u1ee5c \u0111\u00edch,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ph\u1ea3i ch\u0103ng s\u1ed1ng nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>L\u00e0 s\u1ed1ng kh\u00f4ng u\u1ed5ng ph\u00ed!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb \u1ea5y ch\u1ee9ng t\u1ecbch t\u1ecbnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hay c\u00f2n d\u01b0 t\u00e0n l\u1ea1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c gi\u1ea3i tho\u00e1t th\u1ebf n\u00e0o,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y n\u00f3i ch\u00fang con nghe.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf T\u00f4n:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1275. V\u1ecb \u1ea5y tr\u00ean danh s\u1eafc<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 \u0111o\u1ea1n t\u1eadn tham \u00e1i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf T\u00f4n \u1edf n\u01a1i \u0111\u00e2y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u00e3 tr\u1ea3 l\u1eddi nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u01b0\u1ee3t qua \u0111\u01b0\u1ee3c gi\u00e0 ch\u1ebft,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng c\u00f2n c\u00f3 d\u01b0 t\u00e0n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf T\u00f4n n\u00f3i nh\u01b0 v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc t\u1ed1i th\u1eafng th\u1ee9 n\u0103m.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vang\u00ecsa:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1276. Nghe v\u1eady, con t\u1ecbnh t\u00edn,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1edbi l\u1eddi n\u00f3i c\u1ee7a ng\u00e0i,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc \u1ea9n s\u0129 th\u1ee9 b\u1ea3y!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 l\u1eddi h\u1ecfi c\u1ee7a con,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng ph\u1ea3i l\u00e0 v\u00f4 \u00edch!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0 v\u1ecb B\u00e0-la-m\u00f4n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng c\u00f3 l\u1eeba d\u1ed1i con.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1273. N\u00f3i g\u00ec th\u1eddi l\u00e0m v\u1eady,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1eadt x\u1ee9ng \u0111\u1ec7 t\u1eed Ph\u1eadt,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u1eb7t \u0111\u1ee9t l\u01b0\u1edbi r\u1ed9ng ch\u1eafc,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>C\u1ee7a th\u1ea7n ch\u1ebft x\u1ea3o quy\u1ec7t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1278. \u00d4i Th\u1ebf T\u00f4n, Kappa,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ea5y c\u0103n nguy\u00ean ch\u1ea5p th\u1ee7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1eadt s\u1ef1 \u0111\u00e3 v\u01b0\u1ee3t qua,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf l\u1ef1c c\u1ee7a Ma v\u01b0\u01a1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Th\u1ebf l\u1ef1c th\u1eadt kh\u00f3 v\u01b0\u1ee3t.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1279. Ng\u00e0i l\u1edbn h\u01a1n ch\u01b0 Thi\u00ean,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con \u0111\u1ea3nh l\u1ec5 k\u00ednh Ng\u00e0i!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Con \u0111\u1ea3nh l\u1ec5 con Ng\u00e0i!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc t\u1ed1i th\u01b0\u1ee3ng hai ch\u00e2n<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc H\u1eadu du\u1ec7, \u00d0\u1ea1i h\u00f9ng!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>B\u1eadc Long t\u01b0\u1ee3ng \u0111\u00edch t\u00f4n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nh\u01b0 v\u1eady, T\u00f4n gi\u1ea3 Vang\u00ecsa n\u00f3i l\u00ean nh\u1eefng c\u00e2u k\u1ec7 c\u1ee7a m\u00ecnh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III.https:\/\/tipitaka.fandom.com\/wiki\/Thera_21.1:_Vangisa<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter XXI.<br>Poems of Seventy-One Verses<br>Called also<br>&#8216;The Great&nbsp;Nip\u0101ta&#8217;<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>264. Va\u014bg\u012bsa<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age at&nbsp;S\u0101vatth\u012b&nbsp;in a brahmin(priest) family, he was named&nbsp;Va\u014bg\u012bsa,&nbsp;and was taught the three Vedas. And he won favour as a teacher by tapping on skulls with his finger-nail, and discovering by that where their former occupants were reborn.<sup>[1]<\/sup>&nbsp;The brahmins(priests)&nbsp;&nbsp;saw in this a means of gain, and taking&nbsp;Va\u014bg\u012bsa,&nbsp;toured about in villages, townships and royal residences. And for three years&nbsp;Va\u014bg\u012bsa,&nbsp;had skulls brought to him and divined. Persuading the people to believe in him, he won fees of 100 and even 1000 (?&nbsp;<em>kah\u0101pa\u1e47as<\/em>). And the brahmins(priests)&nbsp;&nbsp;took him about wherever they chose to go. Now he heard of the Lord(Buddha)&#8217;s virtues, and wished to visit him, but the brahmins(priests)&nbsp;&nbsp;objected, saying: &#8216;Gotama(Buddha) the monk will pervert you by his craftiness.&#8217;<sup>[2]<\/sup>&nbsp;But&nbsp;Va\u014bg\u012bsa&nbsp;heeded them not and went, seating himself at one side. The Lord(Buddha) seeing him asked: &#8216;Va\u014bg\u012bsa,, do you know any art or craft?&#8217; &#8216;Yes, Lord Gotama(Buddha), I know the skull-spell. By that, tapping&nbsp;<strong>[396]<\/strong>&nbsp;on a skull with my finger-nail, have I, for three years past ascertained where rebirth has taken place.&#8217; The Lord(Buddha) let him be shown the skulls of individuals reborn in hell, as man, as god, and of one who had passed utterly away. Divining concerning all but the last, of that he could make nothing. Then the Lord(Buddha): &#8216;Is your art not able? ,&nbsp;Va\u014bg\u012bsa?&#8217; &#8216;Let me make quite sure, said&nbsp;Va\u014bg\u012bsa, and he turned it round again and again till the sweat stood on his brow &#8211; for how will he know the going of the arahant? And he stood there silent and shamed. &#8216;Are you tired,&nbsp;Va\u014bg\u012bsa?&#8217; yes, Lord Gotama(Buddha), I cannot find out where this one has been reborn. If you know, tell it.&#8217; &#8216;Va\u014bg\u012bsa, both this I know, and I know more than this:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>He who of every creature knows well<br>From where they decease and where they come to be,<br>Enlightened, well come, freed from every bond:<br>&#8211; Him call I brahmin(sage).<br>Whose destiny nor angel, god, nor man<br>Did know, the arahant(enlightened), sane and immune:<br>&#8211; Him call I brahmin(sage).&#8217;<sup>[3]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then said&nbsp;Va\u014bg\u012bsa: &#8216;Well then, Lord Gotama(Buddha), give me this hidden wisdom.&#8217; And doing obeisance, he seated himself as the Lord(Buddha)&#8217;s pupil. But the Lord(Buddha) said: &#8216;Let us give you the marks of a monk.&#8217; Then&nbsp;Va\u014bg\u012bsa&nbsp;thought: &#8216;I must at all costs learn this spell.&#8217; And he said to his fellow-brahmins(priests)&nbsp;: &#8216;Do not think it amiss if I take ordination(monkhood). When I have learned this spell, I shall be first in all India, and that will bring good fortune.&#8217; So he asked for initiation into monkhood, and the Exalted One(Buddha) commanded Nigrodhakappa Thera, who stood near, to initiate&nbsp;Va\u014bg\u012bsa into monkhood. The Thera did so, and then saying: &#8216;You must first learn the accessories of the spell,&#8217; gave him the exercise of the thirty-two constituents of the body,<sup>[4]<\/sup>&nbsp;and one on insight. Rehearsing the former, he established the latter faculty. And when brahmins(priests)&nbsp;&nbsp;came to ask whether he had acquired the art, he replied: &#8216;What art-acquiring? You leave from here; I have no more to do with you.&#8217; The brahmins(priests)&nbsp;&nbsp;said: &#8216;There! he too has got into the power of Gotama(Buddha) the monk, perverted by craftiness. What have we to do with you as teacher?&#8217; And they went away. But&nbsp;Va\u014bg\u012bsa&nbsp;realized arahantship(enlightenment).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As arahant(enlightened), he went to the Lord(Buddha)&#8217;s presence and magnified him in scores of verses, comparing him to the moon, the sun, space, ocean, mountains, the lion, the elephant. Him the Lord(Buddha), seated in conclave, pronounced foremost in facility of speech.<sup>[5]<\/sup>&nbsp;But what he said in verse, both before and after he became arahant(enlightened), was collected and recorded by&nbsp;\u0100nanda&nbsp;and the other Theras at the Council as follows:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>I.<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken when a novice, after having been affected by the sight of many brightly colored dressed women, who had approached the&nbsp;Vih\u0101ra(monastery),&nbsp;a feeling which he suppressed:<sup>[6]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1209]<\/strong>&nbsp;Nikkhanta\u0271 vata ma\u0271 santa\u0271 ag\u0101rasm\u0101nag\u0101riya\u0271||<br>Vitakk\u0101 upadh\u0101vanti pagabbh\u0101 ka\u1e47ha to ime.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1210]<\/strong>&nbsp;Uggaputt\u0101 mahiss\u0101s\u0101 sikkhit\u0101 da\u1e37hadhammino||<br>Samant\u0101 parikimeyyu\u0271 sahassa\u0271 apal\u0101yina\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1211]<\/strong>&nbsp;Sace&#8217;pi ettak\u0101 bhiyyo \u0101gamissanti itthiyo||<br>Neva ma\u0271 by\u0101dhayissanti dhamme samhi pati\u1e6d\u1e6dhita\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1212]<\/strong>&nbsp;Sakkh\u012bhi me suta\u0271 eta\u0271 buddhass\u0101diccabandhuno||<br>Nibb\u0101nagamana\u0271 magga\u0271 tattha me nirato mano.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1213]<\/strong>&nbsp;Eva\u0271 ce ma\u0271 viharanta\u0271 p\u0101pima upagacchasi||<br>Tath\u0101 maccu kariss\u0101mi na me maggampi dakkhasi.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1209]<\/strong>&nbsp;Alas! that now when I am gone from home<br>Into the homeless life, these graceless thoughts<br>Sprung from the dark should move away from my mind.<sup>[7]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1210]<\/strong>&nbsp;Were highborn warriors, mighty archers, trained<br>In champion bow-craft, such as never flee,<br>To scatter thousand arrows round about. &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1211]<\/strong>&nbsp;But women! Well, far more than those may come,<br>Yet shall they never wreck my peace of mind,<br>Firmly established in the truths I stand.<sup>[8]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[398]<\/strong>&nbsp;<strong>[1212]<\/strong>&nbsp;For even in his presence<sup>[9]<\/sup>&nbsp;have I heard<br>The Buddha of the Sun&#8217;s high lineage tell<sup>[10]<\/sup>&nbsp;About the Path that to&nbsp;Nibb\u0101na&nbsp;goes;<br>And there the love of all my heart is given.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1213]<\/strong>&nbsp;Now that I always in such mood to be with,<br>Do you think, vile one, you can draw near to me?<br>Then will I do the like, O Death, and you<br>Will never discover which the way I take.<sup>[11]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>II.<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken when suppressing his own feelings, aversion, and bo forth:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1214]<\/strong>&nbsp;Arati\u0271 rati\u0271 ca pah\u0101ya sabbaso gehesita\u0271 ca vitakka\u0271||<br>Vanatha\u0271 na kareyya kuhi\u00f1ci nibbanatho avanatho sa bhikkhu.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1215]<\/strong>&nbsp;Yamidha pa\u1e6dhavi\u0271 ca veh\u0101sa\u0271 r\u016bpagata\u0271 jagatogadha\u0271 ki\u00f1ci||<br>Parij\u012byati sabbamanicca\u0271 eva\u0271 samecca caranti mutatt\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1216]<\/strong>&nbsp;Upadh\u012bsu jan\u0101 gadhit\u0101se di\u1e6d\u1e6dhe sute pa\u1e6dighe ca mute ca||<br>Ettha vinodaya chandamanejo yo hettha na lippati muni tam\u0101hu.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1217]<\/strong>&nbsp;A\u1e6d\u1e6dha sa\u1e6d\u1e6dhisit\u0101 savitakk\u0101 puthujjanat\u0101ya\u027111 sadhamm\u0101 nivi\u1e6d\u1e6dh\u0101||<br>Na ca vaggagatassa kuhi\u00f1ci no pana du\u1e6d\u1e6dhullag\u0101h\u012b sa bhikkhu.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1218]<\/strong>&nbsp;Dabbo&nbsp;cirarattasam\u0101hito akuhako nipako apih\u0101lu,||<br>Santa\u0271 pada\u0271 ajjhagam\u0101 muni pa\u1e6dicca parinibbuto ka\u014bkhati k\u0101la\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1214]<\/strong>&nbsp;I who have given up dislikes and likings<br>In all that stirs the lay imagination,<br>May not make anywhere a place for lusting.<br>He who from jungly vice<sup>[12]<\/sup>&nbsp;has gained the open,<br>From lusting free, it is he is truly Bhikkhu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1215]<\/strong>&nbsp;All things of visible shape here on earth living,<br>Or in the upper air that&#8217;s based on earth,<sup>[13]<\/sup>&nbsp;Transient is all, and all away is wearing: &#8211;<br>Thus understanding they who think do walk.<sup>[14]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1216]<\/strong>&nbsp;In all that makes for life<sup>[15]<\/sup>&nbsp;the folk cleave ever<sup>[16]<\/sup>&nbsp;To what is seen and heard and touched<sup>[17]<\/sup>&nbsp;and thought.&nbsp;<strong>[399]<\/strong>&nbsp;Who here, desires suppressing, unaffected,<br>Adhers nowhere, him [the wise] call Saint.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1217]<\/strong>&nbsp;Who cleave to views mistaken eight and sixty,<sup>[18]<\/sup>&nbsp;Their nature of the common average sort,<br>They are fixed in courses evil and unrighteous.<sup>[19]<\/sup>&nbsp;But whosoever to no sect Whatever did go,<br>Nor clutchs at blown straws [of vain opinion],<sup>[20]<\/sup>&nbsp;A genuine bhikkhu(monk) he all men may know.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1218]<\/strong>&nbsp;Fully endowed,<sup>[21]<\/sup>&nbsp;long since of self the Lord(Buddha),<br>Candid yet wise, and free from craving&#8217;s power,<br>A Saint, the way of peace he has attained;<br>Serene and cool, awaits his final hour.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>III<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken when suppressing his own behaviour in connection with his facility of speech:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1219]<\/strong>&nbsp;M\u0101na\u0271 pajahassu gotama manapatha\u0271 ca jahassu asesa\u0271||<br>M\u0101napathamhi sa mucchito vippa\u1e6dis\u0101r\u012b huv\u0101 ciraratta\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1220]<\/strong>&nbsp;Makkhena makkhit\u0101 paj\u0101 m\u0101nahat\u0101 niraya\u0271 papatanti||<br>Socanti jan\u0101 ciraratta\u0271 m\u0101nahat\u0101 niraya\u0271 upapann\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1221]<\/strong>&nbsp;Na hi socati bhikkhu kad\u0101ci maggajino samm\u0101 pa\u1e6dipanno||<br>Kitti\u0271 ca sukha\u0271 c\u0101nubhoti dhammadaso&#8217; ti tam\u0101hu tathatta\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1222]<\/strong>&nbsp;Tasm\u0101 akhilo padh\u0101nav\u0101 n\u012bvara\u1e47\u0101ni pah\u0101ya visuddho||<br>M\u0101na\u0271 ca pah\u0101ya asesa\u0271 vijj\u0101yantakaro samit\u0101v\u012b.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1219]<\/strong>&nbsp;Renounce conceit, you, Gotama&#8217;s(Buddha) disciple!<sup>[22]<\/sup>&nbsp;Wholly from path of pride remove your foot.<br>Since with that path some time infatuated,<br>Long before to-day you truly did repent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1220]<\/strong>&nbsp;By self-deceit deceived this generation,<br>Destroyed by vanity, is doomed to woe.<br>For many an age reborn in hell<br>Will folk destroyed by pride lament their doom.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1221]<\/strong>&nbsp;<strong>[400]<\/strong>&nbsp;He weeps not at any time, the Monk:<br>Path-victor who the Highest has achieved.<br>Both fame aud happy conscience<sup>[23]<\/sup>&nbsp;he enjoys.<br>&#8216;Norm-seer&#8217;<sup>[24]<\/sup>&nbsp;say, and rightly say the wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1222]<\/strong>&nbsp;Hence in this life, sober and unimpeded,<br>Dispelled all hindering clouds, and clear in mind,<br>Renouncing pride and vain conceits entirely,<br>Let me be found End-maker and serene.<sup>[25]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>IV<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>One day as a novice he attended the venerable&nbsp;\u0100nanda,&nbsp;whom one of the King&#8217;s ministers had reminded to visit him. There they were surrounded by women highly decorated, who, saluting the Thera and asking questions, heard him preach the Path(Dhamma). But&nbsp;Va\u014bg\u012bsa&nbsp;was excited and moved with desire. Then he, being a well-bred man of faith and integrity, thought: &#8216;This my emotion growing is unsuitable for my present and future good.&#8217; And seated as he was, he declared his state to the Thera, saying:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1223]<\/strong>&nbsp;K\u0101mar\u0101gena \u1e0dayh\u0101mi citta\u0271 me pari\u1e0dayhati||<br>S\u0101dhu nibb\u0101pana\u0271 br\u016bhi anukamp\u0101ya Gotama.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1223]<\/strong>&nbsp;My sense with passion burns, my mind&#8217;s aflame.<br>Have&nbsp;&nbsp;compassion on me, you of Gotama clan!<br>O tell me truly of a putting out!<sup>[26]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>And the venerable \u00c3nanda replied:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1224]<\/strong>&nbsp;Sa\u00f1\u00f1\u0101ya vipariyes\u0101 citta\u0271 tepari\u1e0dayhati||<br>Nimitta\u0271 parivajjehi subha\u0271 r\u0101g\u016bpasa\u0271hita\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1224a]<\/strong>&nbsp;Sa\u014bkh\u0101re parato passa dukkhato m\u0101 ca attato||<br>Nibb\u0101pehi mah\u0101r\u0101ga\u0271 m\u0101 \u1e0dayihittho punappuna\u0271. *|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1225]<\/strong>&nbsp;Asubh\u0101ya citta\u0271 bh\u0101vehi ekagga\u0271 susam\u0101hita\u0271||<br>Sati k\u0101yagat\u0101tyatthu nibbid\u0101bahulo bhava.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1226]<\/strong>&nbsp;Animitta\u00f1 ca bh\u0101vehi m\u0101n\u0101nusayamujjaha||<br>Tato m\u0101n\u0101bhisamay\u0101 upasanto carissasi.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1224]<\/strong>&nbsp;Because your judgment is upset, perverse,<br>Therefore your mind&#8217;s aflame. you should avoid<sup>[27]<\/sup>&nbsp;The seeing lovely objects passion-linked.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1225]<\/strong>&nbsp;Compel your steeled and well-compos\u00e8d mind<br>To contemplate what is not fair to view,<br>Let there be meditative attentiveness concerning sense.<br>And be you fiil\u00e8d with a sane distaste.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1226]<\/strong>&nbsp;Study the absence of the Threefold Sign;<sup>[28]<\/sup>&nbsp;Throw out the baneful bias of conceit.<br>Has the mind mastered vain imaginings,<br>Then mayst you go your ways, calm and serene.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>V<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken after the Exalted One(Buddha) had taught tho Sutta on &#8216;Things Well-spoken&#8217;<sup>[29]<\/sup>&nbsp;in praise of the Lord(Buddha):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1227]<\/strong>&nbsp;Tameva v\u0101ca\u0271 bh\u0101seyya y\u0101yatt\u0101na\u0271 na t\u0101paye||<br>Pare ca na vihi\u0271seyya s\u0101 ve v\u0101c\u0101 subh\u0101sit\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1228]<\/strong>&nbsp;Piyav\u0101cameva bhaseyya y\u0101 v\u0101c\u0101 pa\u1e6dinandit\u0101||<br>Ya\u0271 an\u0101d\u0101ya p\u0101p\u0101ni paresa\u0271 bhasate piya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1229]<\/strong>&nbsp;Sacca\u0271 ve amat\u0101 v\u0101c\u0101 esa dhammo sanantano||<br>Sacce atthe ca \u1e63amme ca \u0101hu satto pati\u1e6d\u1e6dhit\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1230]<\/strong>&nbsp;Ya\u0271 buddho bh\u0101sati v\u0101ca\u0271 khema\u0271 nibb\u0101napattiy\u0101||<br>Dukkhassantakiriy\u0101ya s\u0101 ve v\u0101c\u0101namuttam\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>&nbsp;[1227]<\/strong>&nbsp;whosoever can speak a word by which<br>He works no torment to himself,<br>Nor causs harm to fellow men &#8211;<br>That word is spoken well.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1228]<\/strong>&nbsp;Pleasant the word that one should speak.<br>Speech that is grateful to the ear,<br>That lays not hold of others&#8217; faults:<br>Sweet is that word to hear.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1229]<\/strong>&nbsp;Truth is the word that exhausts itself not.<br>This is the old primeval Path(Dhamma).<sup>[30]<\/sup>&nbsp;On Truth and Good and Path(Dhamma), it is said,<br>The saints do firmly stand.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1230]<\/strong>&nbsp;That which the Awakened One speaks[about], the sure<br>Safe guide to make&nbsp;Nibb\u0101na&nbsp;ours,<br>To put a lasting end to sorrow &#8211;<br>That is the Word Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>VI<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken in praise of Sariputta:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1231]<\/strong>&nbsp;Gambh\u012brapa\u00f1\u00f1o medh\u0101v\u012b magg\u0101maggassa kovido||<br>S\u0101riputto mah\u0101pa\u00f1\u00f1o dhamma\u0271 deseti bhikkhuna\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1232]<\/strong>&nbsp;Sa\u014bkhittena&#8217;pi deseti vitth\u0101rena&#8217;pi bh\u0101sati||<br>S\u0101lik\u0101yiva1 nigghoso pa\u1e6dibh\u0101na\u0271 ud\u012bray\u012b. || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1233]<\/strong>&nbsp;Tassa&nbsp;ta\u0271 desayantassa su\u1e47anti3 madhura\u0271 gira\u0271||<br>Sarena rajan\u012byena savan\u012byena vaggun\u0101,||<br>Udaggacitt\u0101 mudit\u0101 sota\u0271 odhenti bhikkhavo.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1231]<\/strong>&nbsp;With insight into mysteries deep,<br>And richly dowered with learned wisdom,<br>Expert in paths both true and false,<br>The son of&nbsp;S\u0101r\u012b, greatly wise,<br>Teachs the bhikkhus(monks) in the Path(Dhamma).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1232]<\/strong>&nbsp;He teaches first in outline brief,<br>And then explains in full detail.<br>And like the myna-bird&#8217;s sweet song,<sup>[31]<\/sup>&nbsp;His exposition pours forth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1233]<\/strong>&nbsp;And while he teaches, they who hear<br>His honeyed speech, in tones they love<br>Of voice enchanting, musical,<br>With ravished ears, transported hearts,<br>Delighted listened to his every word.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>VII<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken after the Exalted One(Buddha) had discoursed in the&nbsp;<em>Pav\u0101ra\u1e47\u0101<\/em>&nbsp;(Valediction or Dismissal) Suttanta:<sup>[32]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1234]<\/strong>&nbsp;Ajja pa\u1e47\u1e47arase visuddhiy\u0101 bhikkh\u016b pa\u00f1casat\u0101 sam\u0101gat\u0101||<br>Sa\u0271yojanabandhanacchid\u0101 an\u012bgh\u0101 kh\u012b\u1e47apunabbhav\u0101 is\u012b.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1235]<\/strong>&nbsp;Cakkavatt\u012b yath\u0101 r\u0101j\u0101 amaccapariv\u0101rito||<br>Samant\u0101 anupariyeti s\u0101garanta\u0271 mahi\u0271 ima\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1236]<\/strong>&nbsp;Eva\u0271 vijitasa\u014bg\u0101ma\u0271 satthav\u0101ha\u0271 anuttara\u0271||<br>S\u0101vak\u0101 payirup\u0101santi tevijj\u0101 maccuh\u0101yino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1237]<\/strong>&nbsp;Sabbe bhagavato putt\u0101 pal\u0101settha4 na vijjati||<br>Ta\u1e47h\u0101sallassa hant\u0101ra\u0271 vande \u0101diccabandhuna\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>&nbsp;[1234]<\/strong>&nbsp;To-day, at full moon, for full purity<br>Five hundred monks are together come.<br>They all have cut their chains and their bonds;<br>Seers who are free from rebirth and from sorrow.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1235]<\/strong>&nbsp;And as a king who ruls all the world,<br>Surrounded by his councillors of state,<br>Tours around his empire everywhere,<br>Driving throughout the lands that end in sea,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[403]<\/strong>&nbsp;<strong>[1236]<\/strong>&nbsp;So him, who is our victor in the fight,<br>The unmatched Lord(Buddha) of our caravan,<br>We followers attend and wait upon,<br>Who hold the triple wisdom, killers of Death.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1237]<\/strong>&nbsp;All we are sons of the Exalted One.<br>No sterile babbler<sup>[33]<\/sup>&nbsp;is among us found.<br>I worship him who strikes down craving&#8217;s darts.<br>I greet the offspring of the Sun&#8217;s great line.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>VIII<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken in praise of the Exalted One(Buddha), who had been delivering a religious discourse to the monks&nbsp;&nbsp;upon Nibbana:<sup>[34]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1238]<\/strong>&nbsp;Parosahassa\u0271 bhikkh\u016bna\u0271 sugata\u0271 payirup\u0101sati||<br>Desenta\u0271 viraja\u0271 dhamma\u0271 nibb\u0101na\u0271 akutobhaya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1239]<\/strong>&nbsp;Su\u1e47anti dhamma\u0271 vimala\u02715 samm\u0101sambuddhadesita\u0271||<br>Sobhati vata sambuddho bhikkhusa\u014bghapurakkhato.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1240]<\/strong>&nbsp;N\u0101gan\u0101mosi bhagav\u0101 is\u012bna\u0271 isisattamo,||<br>Mah\u0101meghova hutv\u0101na s\u0101vake abhivassati. || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1241]<\/strong>&nbsp;Div\u0101vih\u0101r\u0101 nikkhamma satthussanakamyat\u0101||<br>S\u0101vako te mah\u0101v\u012bra p\u0101de vandati va\u014bgiso.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1238]<\/strong>&nbsp;A thousand monks, yes, and more than these<br>Attend around the Well-Come One, who here<br>Did teach the Path(Dhamma), the Pure, the Passionless,<sup>[35]<\/sup>&nbsp;Even&nbsp;Nibb\u0101na,&nbsp;where can come no fear.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1239]<\/strong>&nbsp;They listen to the Path(Dhamma)&#8217;s abundant flow,<br>Imparted by the Very Buddha blessed,<br>O wondrous fair the All-Enlightened shines,<br>With all the Band of Monks seated round.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1240]<\/strong>&nbsp;Mysterious spirit<sup>[36]<\/sup>&nbsp;you, Exalted One(Buddha)!<br>The seventh in the lineage of the Seers,<sup>[37]<\/sup>&nbsp;Like a great storm-cloud in the summer sky,<br>You on your followers pouring precious rain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1241]<\/strong>&nbsp;And one of these, from meditation come,<br>Fully glad his gracious Lord(Buddha) to see &#8211;<br>Your true disciple, mighty Hero, see!<br>Low at your feet&nbsp;Va\u014bg\u012bsa&nbsp;worships you.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then<sup>[38]<\/sup>&nbsp;the Exalted One(Buddha) asked: &#8216;How now,&nbsp;Va\u014bg\u012bsa, have you composed these verses beforehand, or did they occur to you just on the present occasion?&#8217; &#8216;They occurred to me just now,&#8217; replied&nbsp;Va\u014bg\u012bsa. [&#8216;Well then, let some more such verses occur to you.&#8217; &#8216;Even so, lord &#8216; &#8211; and&nbsp;Va\u014bg\u012bsa&nbsp;spoke further his praises:]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1242]<\/strong>&nbsp;Ummaggapatha\u0271 M\u0101rassa abhibhuyya carati pabhijja khil\u0101ni||<br>Ta\u0271 passatha pandhanapamu\u00f1cakara\u0271 asita\u0271&#8217;va bh\u0101gaso pa\u1e6dibhajja. || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1243]<\/strong>&nbsp;Oghassa hi nitthara\u1e47attha\u0271 anekavihita\u0271 magga\u0271 akkh\u0101si||<br>Tasmi\u00f1ca amate akkh\u0101te dhammadas\u0101 \u1e6dhit\u0101 asa\u0271h\u012br\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1244]<\/strong>&nbsp;Pajjotakaro ativijjha dhamma\u0271 sabba\u1e6d\u1e6dhit\u012bna\u0271 atikkamamadd\u0101||<br>\u00d1atv\u0101 ca sacchikatv\u0101 ca agga\u0271 so desayi dasaddh\u0101na\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1245]<\/strong>&nbsp;Eva\u0271 sudesite dhamme||<br>Ko pam\u0101do vij\u0101nata\u0271 dhamma\u0271||<br>Tasm\u0101 hi tassa bhagavato s\u0101sane||<br>Appamatto sad\u0101 namassamanusikkhe.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1242]<\/strong>&nbsp;Over Mara&#8217;s devious ways he moves about triumphant,<br>And every obstacle he breaks down.<br>See him from all bondage our Deliverer;<br>Himself full fraught, he portions out the Path(Dhamma).<sup>[39]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1243]<\/strong>&nbsp;For he has shown a Way by many methods<br>For crossing over the [fearsome fourfold] Flood;<sup>[40]<\/sup>&nbsp;And we to whom he has declared Ambrosia,<sup>[41]<\/sup>&nbsp;Stand as Path(Dhamma)-seers inexpugnable.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1244]<\/strong>&nbsp;Light-bringer, he has pierced beyond, seeing<br>Past all those stations where the mind did halt.<sup>[42]<\/sup>&nbsp;The topmost heights knowing and realizing,<br>To us he maks known the path of sight.<sup>[43]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1245]<\/strong>&nbsp;Lo! now in truths so well revealed, for trifling<br>What place is there among them who learn his Wisdom?<br>Hence zealously within that Lord(Buddha)&#8217;s System<br>Let each man train, and while he trains adore.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>IX<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken in praise of the venerable Thera&nbsp;A\u00f1\u00f1\u0101-Konda\u00f1\u00f1\u0101:<sup>[44]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1246]<\/strong>&nbsp;Buddh\u0101nubuddho yo thero ko\u1e47\u1e0da\u00f1\u00f1o tibbanikkhamo||<br>L\u0101\u015b\u012b sukhavih\u0101r\u0101na\u0271 vivek\u0101na\u0271 abhi\u1e47haso.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1247]<\/strong>&nbsp;Ya\u0271&nbsp;<strong>[112]<\/strong>&nbsp;s\u0101vakena pattabba\u0271 satthus\u0101sanak\u0101rin\u0101||<br>Sabbassa ta\u0271 anuppatta\u0271 appamattassa sikkhato.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1248]<\/strong>&nbsp;Mah\u0101nubh\u0101vo tevijjo cetopariyakovido||<br>Ko\u1e47\u1e0da\u00f1\u00f1o buddhad\u0101y\u0101do p\u0101de vandati satthuno.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1246]<\/strong>&nbsp;Who next to our Great Awakened One(Buddha) was awakened,<br>Monk&nbsp;Konda\u00f1\u00f1\u0101, strong in energy,<br>Who oft enjoys hours of blissful ease &#8211;<br>[The harvest] of complete detachment won &#8211;<sup>[45]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1247]<\/strong>&nbsp;All that the Lord(Buddha)&#8217;s follower can win,<br>If he fulfil the training of the Rule &#8211;<br>All this&nbsp;Konda\u00f1\u00f1\u0101&nbsp;step by step has won<br>By study strenuous and diligent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1248]<\/strong>&nbsp;Sublime in power and versed in triple wisdom,<br>Expert the thoughts of others to descry,<sup>[46]<\/sup>&nbsp;Konda\u00f1\u00f1\u0101&nbsp;of the Buddha rightful heir,<br>Low at the Lord(Buddha)&#8217;s feet see him lie.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>X<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken in praise of the venerable&nbsp;Moggall\u0101na&nbsp;the Great, before the Exalted One(Buddha), when the former discerned that the hearts of the 500 arahants(enlightened ones), gathered together at Black Rock on Rishis&#8217; Hill at R\u0101jagaha,&nbsp;were emancipated and free from the conditions for rebirth:<sup>[47]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1249]<\/strong>&nbsp;Nagassa passe \u0101s\u012bna\u0271 muni\u0271 dukkhassa p\u0101ragu\u0271||<br>S\u0101vak\u0101 payirup\u0101santi tevijj\u0101 maccuh\u0101yino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1250]<\/strong>&nbsp;Cetas\u0101 anupariyeti moggall\u0101no mahiddhiko||<br>Citta\u0271 nesa\u0271 samanvesa\u0271 vippamutta\u0271 nir\u016bpadhi\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1251]<\/strong>&nbsp;Eva\u0271 sabba\u014bgasampanna\u0271 muni\u0271 dukkhassa p\u0101ragu\u0271||<br>Anek\u0101k\u0101rasampanna\u0271 payirup\u0101santi gotama\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1249]<\/strong>&nbsp;High on the hilly slopes disciples sit,<br>Holding the triple wisdom, killers of Death,&nbsp;<strong>[406]<\/strong>Upon the pleasure of the seated Saint,<br>Who has transcended all the power of sorrow.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1250]<\/strong>&nbsp;And&nbsp;Moggall\u0101na&nbsp;great in mystic power<br>Did scrutinize in thought the hearts of all,<br>And thus examining he finds them freed,<br>And having nothing from which to be reborn.<sup>[48]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1251]<\/strong>&nbsp;So do they wait upon that perfect Saint,<br>Who has transcended all the power of sorrow,<br>And perfected on every hand his work &#8211;<br>So wait upon and honour Gotama(Buddha).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>XI<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken in praise of the Exalted One, luminous by his own beauty and glory, when surrounded by the Monk\u2019s order and the lay people at the&nbsp;Gaggar\u0101&nbsp;Lotus-lake, at&nbsp;Camp\u0101:<sup>[49]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1252]<\/strong>&nbsp;Cando yath\u0101 vigataval\u0101hake nabhe||<br>Virocati v\u012btamalo&#8217;va bh\u0101num\u0101||<br>Eva\u0271&#8217;pi a\u014bg\u012brasa tva\u0271 mah\u0101muni||<br>Atirocasi yasas\u0101 sabbaloka\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1252]<\/strong>&nbsp;As when the obscuring clouds have drifted from the sky,<br>The moon shines splendid even as a sun,<br>So you,&nbsp;Ang\u012brasa,<sup>[50]<\/sup>&nbsp;most mighty Seer,<br>Do you with your glory to all the world illuminate.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>XII<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Spoken when reflecting, as a new-made arahant(enlightened), on his experiences and on the Lord(Buddha):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1253]<\/strong>&nbsp;K\u0101vyematt\u0101 vicarimha pubbe g\u0101m\u0101 g\u0101ma\u0271 pur\u0101 pura\u0271||<br>Athaddas\u0101ma sambuddha\u0271 sabbadhamm\u0101na p\u0101ragu\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1254]<\/strong>&nbsp;So me dhammamadesesi muni dukkhassa p\u0101rag\u016b||<br>Dhamma\u0271 sutv\u0101 pas\u012bdimha addh\u0101 no udapajjatha.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1255]<\/strong>&nbsp;Tass\u0101ha\u0271 vacana\u0271 sutv\u0101 khandhe \u0101yatan\u0101ni ca||<br>Dh\u0101tuyo ca viditv\u0101na pabbaji\u0271 anag\u0101riya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1256]<\/strong>&nbsp;Bahunna\u0271 vata atth\u0101ya uppajjanti tath\u0101gat\u0101||<br>Itth\u012bna\u0271 puris\u0101na\u0271 ca ye te s\u0101sanak\u0101rak\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1257]<\/strong>&nbsp;Tesa\u0271 kho vata atth\u0101ya bodhimajjhagam\u0101 muni||<br>Bhikkh\u016bna\u0271 bhikkhun\u012bna\u0271 ca ye niy\u0101magataddas\u0101. || ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1258]<\/strong>&nbsp;Sudesit\u0101 cakkhumat\u0101 buddhen\u0101diccabandhun\u0101||<br>Catt\u0101ri ariyasacc\u0101ni anukamp\u0101ya p\u0101\u1e47ina\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1259]<\/strong>&nbsp;Dukkha\u0271 dukkhasamupp\u0101da\u0271 dukkhassa ca atikkama\u0271||<br>Ariya\u0271 ca\u1e6d\u1e6dha\u014bgika\u02711 magga\u0271 dukkh\u016bpasamag\u0101mina\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1260]<\/strong>&nbsp;Evamete tath\u0101 vutt\u0101 di\u1e6d\u1e6dh\u0101 me te yath\u0101 tath\u0101||<br>Sadattho me anuppatto kata\u0271 buddhassa s\u0101sana\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1261]<\/strong>&nbsp;Sv\u0101gata\u0271 vata me \u0101si mama buddhassa santike||<br>Sa\u0271vibhattesu dhammesu ya\u0271 se\u1e6d\u1e6dha\u0271 tadup\u0101gami\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1262]<\/strong>&nbsp;Abhi\u00f1\u00f1\u0101p\u0101ramippatto sotadh\u0101tu visodhit\u0101||<br>Tevijjo iddhipattomhi cetopariyakovido.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1253]<\/strong>&nbsp;Drunk with divining art,<sup>[51]<\/sup>&nbsp;of old we roamed<br>From town and village on to town again.<br>Then we saw the All-Enlightened, Him<br>Who has transcended all that we can know.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1254]<\/strong>&nbsp;He in the Path(Dhamma) instructed me &#8211; the Seer,<br>Who has transcended all the power of sorrow.<br>And when we heard that Path(Dhamma) our heart was glad,<br>And faith and trust in that rose up in us.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1255]<\/strong>&nbsp;Hearing his Word concerning body, mind,<br>Sensations, objects of the same, and all<br>The data of our knowledge<sup>[52]<\/sup>&nbsp;&#8211; grasping these,<br>I left the world(for monkhood) to lead the homeless life.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1256]<\/strong>&nbsp;O surely for the welfare of many folk<br>The advent is of Them-who-Thus-are-Come! &#8211;<br>Of women and of men who keep their Rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1257]<\/strong>&nbsp;Yes, surely, and for highest good of those &#8211;<br>The Monks and the Sisters, they who see<br>The order of what is, what may become<sup>[53]<\/sup>&nbsp;&#8211;<br>For them the Seer did win Enlightenment.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1258]<\/strong>&nbsp;By Him-who-Sees, the Buddha, of clan of the Sun,<sup>[54]<\/sup>&nbsp;Well taught in kindness to all things that breathe<br>Are the Four Ariyan, Four Noble Truths;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1259]<\/strong>&nbsp;Even the What and Why of sorrow, and how<br>sorrow comes, and how sorrow may be overpassed,<br>Even by the Ariyan, the Eightfold Path,<br>That leads to the removal of all sorrow.<sup>[55]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1260]<\/strong>&nbsp;Such were the doctrines uttered thus, and I,<br>I saw them even as they were shown to me;<br>And now salvation have I surely won,<br>And all the Buddha&#8217;s ordinance is done.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1261]<\/strong>&nbsp;O welcome tidings! welcome time to me<br>To live and study near the Lord(Buddha)&#8217;s feet;<br>among many doctrines mooted among men<br>Of all it was sure the best I sought and found.<sup>[56]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1262]<\/strong>&nbsp;To heights of intuition have I won,<sup>[57]<\/sup>&nbsp;From sense of hearing is the dullness swept;<br>The triple wisdom have I and magic power;<br>In knowing others&#8217; thought am I adept.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>XIII<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>When inquiring as to whether his tutor<sup>[58]<\/sup>&nbsp;had passed wholly away at death:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1263]<\/strong>&nbsp;Pucch\u0101mi&nbsp;<strong>[113]<\/strong>&nbsp;satth\u0101ramanomapa\u00f1\u00f1a\u0271||<br>Di\u1e6d\u1e6dho&#8217;va dhamme yo vicikicch\u0101na\u0271 chetv\u0101||<br>Agg\u0101\u1e37ave k\u0101lamak\u0101si bhikkhu||<br>\u00d1\u0101to yasass\u012b abhinibbutatto.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1264]<\/strong>&nbsp;Nigrodhakappo iti tassa n\u0101ma\u0271,||<br>Tay\u0101 kata\u0271 bhagav\u0101 br\u0101hma\u1e47assa||<br>So&#8217;ha\u0271 namassa\u0271 acari\u0271 muttyapekho||<br>\u0100raddhaviriyo da\u1e37hadhammadass\u012b.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1265]<\/strong>&nbsp;Ta\u0271 s\u0101vaka\u0271 sakka maya\u0271&#8217;pi sabbe||<br>A\u00f1\u00f1\u0101tumicch\u0101ma samantacakkhu||<br>Samava\u1e6d\u1e6dhit\u0101 no savan\u0101ya sot\u0101||<br>Tuva\u0271 no satth\u0101 tvamanuttarosi.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1266]<\/strong>&nbsp;Chinda no vicikiccha\u0271 br\u016bhi meta\u0271||<br>Parinibbuta\u0271 vedaya bh\u016bripa\u00f1\u00f1a||<br>Majjhe&#8217;va no bh\u0101sa samantacakkhu||<br>Satto&#8217;va dev\u0101na sahassanetto.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1267]<\/strong>&nbsp;Ye keci ganth\u0101 idha mohamagg\u0101||<br>A\u00f1\u00f1\u0101\u1e47apakkh\u0101 vicikiccha\u1e6dh\u0101n\u0101||<br>Tath\u0101gata\u0271 patv\u0101 na te bhavanti||<br>Cakkhu\u0271 hi eta\u0271 parama\u0271 nar\u0101na\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1268]<\/strong>&nbsp;No ce hi j\u0101tu puriso kilese||<br>V\u0101to yath\u0101 abbhaghana\u0271 vih\u0101ne||<br>Tamovassa nivuto sabbaloko||<br>Jotimanto&#8217;pi na pabh\u0101seyyu\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1269]<\/strong>&nbsp;Dh\u012br\u0101 ca pajjotakar\u0101 bhavanti||<br>Ta\u0271 ta\u0271 aha\u0271 v\u012bra tatheva ma\u00f1\u00f1e||<br>Vipassina\u0271 j\u0101namup\u0101gamimh\u0101||<br>Paris\u0101su no \u0101vikarohi kappa\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1270]<\/strong>&nbsp;Khippa\u0271 gira\u0271 eraya vaggu vaggu\u0271||<br>Ha\u0271so&#8217;va paggayha sanika\u0271 nik\u016bja||<br>Bandussarena&nbsp;<strong>[114]<\/strong>&nbsp;suvikappitena||<br>Sabbe&#8217; te ujjugat\u0101 su\u1e47oma.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1271]<\/strong>&nbsp;Pah\u012bnaj\u0101timara\u1e47a\u0271 asesa\u0271||<br>Niggayha dhona\u0271 pa\u1e6divediy\u0101mi||<br>Na k\u0101mak\u0101ro hi puthujjan\u0101na\u0271||<br>Sa\u014bkheyyak\u0101ro&#8217;va tath\u0101gat\u0101na\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1272]<\/strong>&nbsp;Sampannaveyy\u0101kara\u1e47a\u0271 taveda\u0271||<br>Samujjupa\u00f1\u00f1assa samuggah\u012bta\u0271||<br>Ayama\u00f1jali pacchimo suppa\u1e47\u0101mito||<br>M\u0101 mohay\u012b j\u0101namanomapa\u00f1\u00f1a.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1273]<\/strong>&nbsp;Parovara\u0271 ariyadhamma\u0271 viditv\u0101||<br>M\u0101 mohay\u012b j\u0101namanomav\u012bra||<br>V\u0101ri\u0271 yath\u0101 ghammani ghammatatto||<br>V\u0101c\u0101bhika\u014bkh\u0101mi suta\u0271 pavassa.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1274]<\/strong>&nbsp;Yasatthika\u0271 brahmacariya\u0271 ac\u0101ri||<br>Kapp\u0101yano kacci sata\u0271 amogha\u0271||<br>Nibb\u0101yi so \u0101du saupadiseso||<br>Yath\u0101 vimutto ahu ta\u0271 su\u1e47oma.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1263]<\/strong>&nbsp;I ask the Lord(Buddha)-boundless is his wisdom &#8211;<br>Who as to this life severs every doubt:<sup>[59]<\/sup>&nbsp;&#8211;<br>Here at&nbsp;Agg\u0101\u1e37ava<sup>[60]<\/sup>&nbsp;has died a Monk,<br>Well-known and famous, peaceful and calm [his heart];<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1264]<\/strong>&nbsp;Nigrodha-Kappa, so yourself did call him,<br>Such was this good man&#8217;s name, Exalted One(Buddha).<sup>[61]<\/sup>&nbsp;Revering you he lived, his gaze on Freedom,<br>And, Seer of what is stable,<sup>[62]<\/sup>&nbsp;well he strove.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1265]<\/strong>&nbsp;Of this disciple,&nbsp;S\u0101kyan,&nbsp;all desirous<br>Are we to know the fate, you Seer of all;<br>With attention you cause the ear of everyone to hear it: &#8211;<br>You are our Lord(Buddha) and you are supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[409]<\/strong>&nbsp;<strong>[1266]<\/strong>&nbsp;Do you but sever from us all our doubting,<br>Tell you me, amplest Wisdom, make it known:<br>Has he indeed his life&#8217;s long round completed?<br>Speak to us in our midst, O Seer of all,<br>As Sakka(king of gods) thousand-eyed in heavenly hall.<sup>[63]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1267]<\/strong>&nbsp;Bonds that here bind us, pathways of illusion,<br>Factors of ignorance, stations of doubt: &#8211;<br>Whatever they be, confronted by the Lord(Buddha),<br>By&nbsp;<em>Tathagatha (&nbsp;&nbsp;i.e Buddha)<\/em>, they cease to be,<br>For among men the Eye Supreme is he.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1268]<\/strong>&nbsp;For if, in fath, some Man the world&#8217;s corruptions<br>Sweep not away, as wind the lowering clouds,<br>The world were shrouded<sup>[64]<\/sup>&nbsp;wholly in thick darkness,<br>And even the brighter minds would lose their light.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1269]<\/strong>&nbsp;Light-bringers [to us all] are men of wisdom;<br>And you, O Sage, I think are even such.<br>We have drawn near to one who sees, knows;<sup>[65]<\/sup>&nbsp;Reveal to us assembled Kappa[&#8216;s fate]!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1270]<\/strong>&nbsp;Swiftly send forth your voice in all its beauty,<br>O you most beautiful; even as the swan,<br>With rich and mellow tones well modulated,<br>Lifts up its neck in measured trumpeting,<br>And we will listen all, our hearts sincere.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1271]<\/strong>&nbsp;Gone from his ways all future birth and dying;<sup>[66]<\/sup>&nbsp;And him who shook them off without remainder,<br>Him now constraining will I cause to speak.<br>For<sup>[67]<\/sup>&nbsp;average folk fail to fulfil their wishes,<br>But saints perform whatever they devise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[410]<\/strong>&nbsp;<strong>[1272]<\/strong>&nbsp;Well have we learnt how you can answer,<br>Whose insight straight to heart of things do go,<br>Not vainly do we stand, once more saluting.<br>O baffle not, you infinite in wisdom,<br>Who [Kappa&#8217;s destiny] do surely know.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1273]<\/strong>&nbsp;The Ariyan Path(Dhamma) you know in all its direction,<sup>[68]<\/sup>&nbsp;Knowing and strong to work, O baffle not!<br>As for cool waters when by heat we suffer,<br>Your word we wait for: &#8211; rain that we may hear!<sup>[69]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1274]<\/strong>&nbsp;That holy life(celibacy) which, for the goal desirous,<br>He of the Kappas led, was not in vain?<br>Passed he away fraught with the seed of rebirth,<sup>[70]<\/sup>&nbsp;Or as one wholly free? &#8211; that would we hear.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>[The Exalted One(Buddha):]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1275]<\/strong>&nbsp;All craving as to life of mind and body<br>He severed here below, and crossed the stream<br>Of craving flowing long deep-bedded in him,<br>Passed utterly beyond both birth and death.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(Thus spoke the Exalted One, best in the Five.)<sup>[71]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>&nbsp;[Va\u014bg\u012bsa]:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[1276]<\/strong>&nbsp;Pleased is my heart to hear your word,<br>O seventh of mighty Rishis you!<sup>[72]<\/sup>&nbsp;Not vain, in truth, was my request,<br>You do not deceived me, Holy One!<sup>[73]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1277]<\/strong>&nbsp;As Kappa spoke, so Kappa did,<br>Disciple of the Buddha he,<sup>[74]<\/sup>&nbsp;For he has cut the netted trap<br>By crafty Death outstretched and strong.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1278]<\/strong>&nbsp;He of the Kappas saw the source<br>Of grasping, O Exalted One(Buddha)!<br>Ah! truly he has passed beyond<br>The realm of Death so hard to cross.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[1279]<\/strong>&nbsp;you greater than the gods I greet,<br>With you your son, O best of men,<sup>[75]<\/sup>&nbsp;A mighty hero like you grown,<br>Of wondrous Being,<sup>[76]<\/sup>&nbsp;very son.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Thus verily did the venerable Monk&nbsp;Va\u014bg\u012bsa&nbsp;utter his saying(gatha).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;The same story is told of Migasira, also a brahmin(priest) of Kosala (CLI), and is probably another bifurcated legend. In the&nbsp;<em>Sa\u0271yutta-Nik\u0101ya,<\/em>&nbsp;the 8th Book is entirely devoted to such of&nbsp;Va\u014bg\u012bsa&#8217;s&nbsp;improvisations as are contained in the following xii sections, together with prose episodes followed, in outline only, by our Commentary. The remaining verses (1263-78) are contained in the&nbsp;<em>Sutta-Nip\u0101ta<\/em>&nbsp;(verses 343-58), as are also verses (1227)-(1230).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;An allegation frequently made by rival teachers.&nbsp;<em>Cf.<\/em>&nbsp;<em>Majjh. Nik.,<\/em>&nbsp;i. 375;&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;iv. 341.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;<em>Sutta-Nip\u0101ta,<\/em>&nbsp;verses 643, 644.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;See&nbsp;<em>Khuddaka-p\u0101\u1e6dha.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[5]<\/sup>&nbsp;<em>Ang. Nik.,<\/em>&nbsp;i. 24.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[6]<\/sup>&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 185&nbsp;<em>f.<\/em>&nbsp;Va\u014bg\u012bsa&nbsp;is there called the custodian or porter of the&nbsp;Vih\u0101ra,&nbsp;and the women came to see it.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[7]<\/sup>&nbsp;<em>K\u0101\u1e37ato l\u0101makabh\u0101vato (Cy.). M\u0101rapakkhato. Sa\u0271y. Cy.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Why not a shield?&#8221; because beating down arrows with a staff (the art is also done with a sword, or even by hand) is more difficult so the comparison becomes that much more vivid. Mrs. Rhys Davids will not have seen Chinese kung-fu movies in which this skill is frequently to be seen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>&nbsp;[8]<\/sup>&nbsp;This difficult passage is thus interpreted by the Commentary, with this explanation: &#8216;A man taking a staff&#8217; (why not a shield?) &#8216;can beat down a series of arrows, but every woman shoots five at once (assailing each sense), and is therefore more dangerous.&#8217; &#8216;Truths&#8217;&nbsp;<em>(dhammesu)<\/em>&nbsp;mean doctrine generally, but especially the thirty-seven&nbsp;<em>bodhipakkhiy\u0101 dhamm\u0101.<\/em>&nbsp;<em>Cf.<\/em>&nbsp;<em>Compendium,<\/em>&nbsp;p. 179 f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[9]<\/sup>&nbsp;<em>Samukh\u0101<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[10]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;XXVI.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[11]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sisters,<\/em>&nbsp;Uppalavann\u00f1 and M\u0101ra,&nbsp;verse 231&nbsp;<em>f.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[12]<\/sup>&nbsp;On the jungle or forest as symbolical of lust or craving,&nbsp;<em>cf.<\/em>&nbsp;<em>Sisters,<\/em>&nbsp;Va\u1e0d\u1e0dha&#8217;s&nbsp;Mother, verse 208.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[13]<\/sup>&nbsp;According to the Commentary,&nbsp;<em>veh\u0101sa\u0271 = devalokanissita\u0271; jagato-gadha\u0271 = lokika\u0271.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[14]<\/sup>&nbsp;Reading&nbsp;<em>mutant\u0101 = pari\u00f1\u00f1\u0101<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[15]<\/sup>&nbsp;<em>Upadh\u012bsu,<\/em>&nbsp;or substrates. The Commentary names only the five khandhas, but elsewhere three other categories are named (<em>Dhammapada,<\/em>&nbsp;verse 418;&nbsp;<em>S.B.E.,<\/em>&nbsp;x., p. 94): &#8211;&nbsp;<em>k\u0101m\u0101<\/em>&nbsp;(sensuous desires),&nbsp;<em>kiles\u0101<\/em>&nbsp;(vices, sins;&nbsp;<em>cf.<\/em>&nbsp;p. 78,&nbsp;<em>n.<\/em>&nbsp;i.), and&nbsp;<em>kamma.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[16]<\/sup>&nbsp;<em>Gadhit\u0101se.<\/em>&nbsp;Commentary:&nbsp;<em>pa\u1e6dibandhacitt\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[17]<\/sup>&nbsp;<em>Pa\u1e6dighe.<\/em>&nbsp;Commentary:&nbsp;<em>gha\u1e6d\u1e6daniye, pho\u1e6d\u1e6dhabbe<\/em>&nbsp;(things to be struck, touched). It is of interest that&nbsp;Dhammap\u0101la&nbsp;quotes the&nbsp;<strong>S\u0101ratthapak\u0101sin\u012b<\/strong>&nbsp;(<em>Sa\u0271yutta Commentary<\/em>&nbsp;by Buddhaghosa):&nbsp;<em>S\u0101ratthapak\u0101siniya\u0271 pa\u1e6dighasaddena gandharas\u0101 gahit\u0101,<\/em>&nbsp;etc.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[18]<\/sup>&nbsp;Usually the speculative opinions described in&nbsp;<em>Dialogues,<\/em>&nbsp;i., &#8216;Brahmajala-Suttanta,&#8217; are referred to as sixty-two. Here, says the Commentary, the Pali (<em>i.e.,<\/em>&nbsp;text) is not exact as to a little more or less. The&nbsp;<em>Sa\u0271y. Cy.<\/em>&nbsp;has&nbsp;<em>atha sa\u1e6d\u1e6dhinissit\u0101: atha cha \u0101ramma\u1e47\u0101nissit\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[19]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>J\u0101t.<\/em>&nbsp;i. 259:&nbsp;<em>adhammasmi\u0271 nivi\u1e6d\u1e6dho.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[20]<\/sup>&nbsp;<em>Padulla-<\/em>&nbsp;occurs, I believe, in no other work.&nbsp;<em>Cf.<\/em>&nbsp;B\u00f6thlingk and Roth:&nbsp;<em>s.v. dul.<\/em>&nbsp;The Commentary has&nbsp;<em>du\u1e6d\u1e6dhullag\u0101h\u012b; Sa\u0271y.: -bh\u0101\u1e47i.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[21]<\/sup>&nbsp;<em>Dabbo.<\/em>&nbsp;Commentary,&nbsp;<em>dabbaj\u0101tiko<\/em>&nbsp;(see&nbsp;<em>Ang. Nik.,<\/em>&nbsp;i. 354),[?]&nbsp;<em>pi\u1e47\u1e0dito.<\/em>&nbsp;The latter word is used, in the&nbsp;<em>J\u0101taka Commentary<\/em>&nbsp;(vol. ii., p. 439 of text), to interpret&nbsp;<em>bindussaro,<\/em>&nbsp;the rich or full voice of the bird. The&nbsp;<em>Anguttara Cy.<\/em>&nbsp;interprets by&nbsp;<em>pi\u1e47\u1e0dita-j\u0101tiko<\/em>;<em>Sa\u0271y. Cy.<\/em>&nbsp;by&nbsp;<em>dubbaj\u0101tiko pa\u1e47\u1e0dito<\/em>&nbsp;(sic). Anyway, I do not see justification for dragging in the Thera Dabba (V.), as does Dr. Neumann.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[22]<\/sup>&nbsp;<em>Gotamagottassa Bhagavato s\u0101vakatt\u0101 att\u0101na\u0271 Gotamagotta\u0271 katv\u0101 \u0101lapati<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[23]<\/sup>&nbsp;In its original sense of consciousness. &#8216;Highest&#8217;:&nbsp;<em>samm\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[24]<\/sup>&nbsp;<em>Dhammadaso.<\/em>&nbsp;In the&nbsp;<em>Sa\u0271y. Nik.<\/em>&nbsp;&#8216;Norm-lover,&#8217;&nbsp;<em>Dhammarato.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[25]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sutta Nip\u0101ta,<\/em>&nbsp;verse 520. and its context.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[26]<\/sup>&nbsp;<em>Nibb\u0101pana\u0271,<\/em>&nbsp;a causing-to-go-out (of this fire or fever of passion). Later exegesis lived perhaps less on this sense of&nbsp;Nibb\u0101na&nbsp;than on a going-out in the sense of departure or escape (<em>Compendium,<\/em>&nbsp;p. 168); yet see above, verse 691.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[27]<\/sup>&nbsp;=&nbsp;<em>Sutta-Nip\u0101ta,<\/em>&nbsp;verse 340&nbsp;<em>f.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[28]<\/sup>&nbsp;Ascribed also to Sister Abhir\u016bpa-Nand\u0101, but, in her Saying(gatha), inspired by the Buddha (<em>Sisters,<\/em>&nbsp;p. 23). &#8216;Steeled,&#8217;&nbsp;<em>ekagga\u0271;<\/em>&nbsp;lit., one-pointed; &#8216;study,&#8217; etc.: see things as transient, involving sorrow, soulless(void of self).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[29]<\/sup>&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 188;&nbsp;<em>Sutta Nip.,<\/em>&nbsp;ver. 450&nbsp;<em>f.:<\/em>&nbsp;&#8216;To be well spoken, speech must not only be such, but also righteous, lovely, and true.&#8217;&nbsp;Va\u014bg\u012bsa&nbsp;upon that announces a wish to express himself. The Lord(Buddha) consents, and&nbsp;Va\u014bg\u012bsa, standing before him, embellishes the prose Sutta as verse.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[30]<\/sup>&nbsp;Here both Buddhaghqsa and&nbsp;Dhammap\u0101la&nbsp;agree verbatim:&nbsp;<em>esa por\u0101\u1e47o dhammo cariy\u0101pave\u1e47i; idham eva hi por\u0101\u1e47\u0101na\u0271 \u0101ci\u1e47\u1e47a\u0271 na te (Dh&#8217;p\u0101la: yan te na) alika\u0271 bh\u0101si\u0271su.<\/em>&nbsp;See also Additions, etc.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Siskin. A small song-bird.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>&nbsp;[31]<\/sup>&nbsp;<em>S\u0101lik\u0101,<\/em>&nbsp;lit., &#8216;rice-kin,&#8217; just as we say &#8216;siskin.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[32]<\/sup>&nbsp;A meeting terminating the rainy season, when confession was invited. See&nbsp;<em>Vinaya Texts,<\/em>&nbsp;i. 825 ff. The Lord(Buddha) (in the Suttanta,&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 189) invites complaints against himself, and&nbsp;S\u0101riputta,&nbsp;on behalf of the others, gives him a clean bill, then receives the same himself.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[33]<\/sup>&nbsp;In our text&nbsp;<em>pal\u0101po,<\/em>&nbsp;or babbler; in Burmese manuscripts of text and Commentary&nbsp;<em>pal\u0101so, phal\u0101so. P\u0101laso,<\/em>&nbsp;having leaves, not fruit, means presumably &#8216;sterile.&#8217; Both Commentaries, ours and the&nbsp;<em>S\u0101rattha-pak\u0101sin\u012b,<\/em>&nbsp;explain by&nbsp;<em>tuccho anto, s\u0101rarahito, duss\u012blo<\/em>&nbsp;(empty, deprived of essence, morally bad).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[34]<\/sup>&nbsp;Va\u014bg\u012bsa&nbsp;again suggests that he should be allowed to speak (<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 192).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[35]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sisters,<\/em>&nbsp;verse 97.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[36]<\/sup>&nbsp;<em>N\u0101ga.<\/em>&nbsp;<em>Cf.<\/em>&nbsp;above CCXLVII.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[37]<\/sup>&nbsp;The seventh of the Buddhas. The&nbsp;Nik\u0101yas&nbsp;take only these into account in the past.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[38]<\/sup>&nbsp;The Commentary quotes only the question and answer. The rest I take from the&nbsp;<em>Sa\u0271y. Nik.<\/em>&nbsp;Dhammap\u0101la&nbsp;only adds that the Lord(Buddha) wished to show&nbsp;Va\u014bg\u012bsa&#8217;s&nbsp;gift to the monks.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[39]<\/sup>&nbsp;One might render this clause &#8211;&nbsp;<em>asita\u0271 va bh\u0101gaso pavibhajja[\u0271]<\/em>&nbsp;&#8211; as Dr. Neumann does, by &#8216;as a sickle having divided off by sections&#8217; (or sheaves), but (1) I hesitate to liken the Saviour of the Buddhists,&nbsp;<em>for them,<\/em>&nbsp;to a sickle; (2) both Commentaries agree that&nbsp;<em>asita\u0271<\/em>&nbsp;is, as in other&nbsp;<em>g\u0101th\u0101s,<\/em>&nbsp;<em>e.g.<\/em>&nbsp;(1184),&nbsp;<em>anissita\u0271<\/em>&nbsp;(independent, himself needing nothing). I have taken&nbsp;<em>asita<\/em>&nbsp;as meaning&nbsp;<em>dh\u0101ta<\/em>&nbsp;(<em>cf.<\/em>&nbsp;<em>J\u0101taka Commentary,<\/em>&nbsp;vol. ii.,.p. 247, text, opposed to&nbsp;<em>ch\u0101ta,<\/em>&nbsp;lacking). The main emphasis is on the Teacher&#8217;s passing on to others what he has gained.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[40]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;XV., n. 2.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[41]<\/sup>&nbsp;Lit., that ambrosia being declared.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[42]<\/sup>&nbsp;Both Com. have&nbsp;<em>di\u1e6d\u1e6dhi\u1e6d\u1e6dh\u0101n\u0101na\u0271 vi\u00f1\u00f1\u0101\u1e47\u0101\u1e6d\u1e6dh\u0101n\u0101\u1e47a\u0271 v\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[43]<\/sup>&nbsp;Both Commentaries reject&nbsp;<em>dasa\u1e6d\u1e6dh\u0101na\u0271,<\/em>&nbsp;reading&nbsp;<em>dasaddh\u0101na\u0271,<\/em>&nbsp;and refer to the First Sermon delivered to the five monks as the recipients of the&nbsp;<em>agga\u0271 dhamma\u0271,<\/em>&nbsp;neither explaining the term.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[44]<\/sup>&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 193.&nbsp;<em>Cf.<\/em>&nbsp;CCXLVI.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[45]<\/sup>&nbsp;<em>Vivek\u0101na\u0271,<\/em>&nbsp;of the detachments -namely, three: of body, of mihd, and that involved in&nbsp;Nibb\u0101na.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[46]<\/sup>&nbsp;[Ed.: Missing, but likely also a reference to&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 193.]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[47]<\/sup>&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 194.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[48]<\/sup>&nbsp;<em>Nir-upadhi\u0271.<\/em>&nbsp;See verse 1216, n.15<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[49]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;p. 82, n. 2; 134; 275. See also&nbsp;<em>Dialogues,<\/em>&nbsp;i. 144.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[50]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;verse 536,&nbsp;<em>n.<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[51]<\/sup>&nbsp;<em>K\u0101veyyamatt\u0101.<\/em>&nbsp;Wrongly translated by me elsewhere. Without the Commentary I had imagined&nbsp;Va\u014bg\u012bsa&nbsp;as having been a troubadour, a&nbsp;<em>na\u1e6da<\/em>&nbsp;or mime, like&nbsp;T\u0101lapu\u1e6da&nbsp;(CCLXII.). Imagination and a rhetorical facility he had, but one need not substitute a new legend for the old tradition. The term occurs again in&nbsp;<em>Sa\u0271y. Nik.,<\/em>&nbsp;i. 110, where the Buddha, sitting, suppressing the pain arising from a splinter in his foot,&nbsp;Mara(deathlord\/devil)&nbsp;inquires why he sits apart with drooping head: Is he feeling &#8216;blithered&#8217; or worried,&nbsp;<em>k\u0101veyyamatto,<\/em>&nbsp;or only sleepy? The Commentary has &#8216;as he were thinking of what he had to say, crazy by reason of what he had to do.&#8217; Both Commentaries here have&nbsp;<em>k\u0101veyyana-kabba-(ous: -kavy\u0101-) k\u0101rakena matt\u0101, m\u0101nit\u0101, sambh\u0101vit\u0101, garukodaya\u0271 \u0101pann\u0101.<\/em>&nbsp;Va\u014bg\u012bsa&#8217;s&nbsp;story explains the choice of the term.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[52]<\/sup>&nbsp;Khandhe \u0101yatan\u0101ni ca dh\u0101tuyo ca.&nbsp;<em>Cf.<\/em>&nbsp;<em>Sisters,<\/em>&nbsp;Ps. XXX., XXXVIII.; also my&nbsp;<em>Buddhism,<\/em>&nbsp;p. 70; and for n. 2, p. 119 f.; 241.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[53]<\/sup>&nbsp;Lit., seers of what is included in the order &#8211;&nbsp;<em>i.e.,<\/em>&nbsp;of the world, physical and moral. The Commentary emphasizes only the latter &#8211;&nbsp;<em>sampattiniy\u0101ma\u0271,<\/em>&nbsp;the order by which to achieve (saintly) success.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[54]<\/sup>&nbsp;See XXVI., n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[55]<\/sup>&nbsp;<em>Cf.Sisters,<\/em>&nbsp;verse 186.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[56]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;IX.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[57]<\/sup>&nbsp;To mastery of the six forms of&nbsp;<em>abhi\u00f1\u00f1\u0101(higher knowledge).<\/em>&nbsp;<em>Cf.<\/em>&nbsp;p. 14, n. 8, with p. 32, n. 2.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[58]<\/sup>&nbsp;Nigrodha-Kappa Thera. This episode is also given in the&nbsp;<em>Sutta-Nip\u0101ta,<\/em>&nbsp;verse 342&nbsp;<em>ff.<\/em>&nbsp;(<em>S.B.E.,<\/em>&nbsp;x., p. 67&nbsp;<em>ff.<\/em>).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[59]<\/sup>&nbsp;For&nbsp;<em>chetv\u0101<\/em>&nbsp;read&nbsp;<em>chett\u0101,<\/em>&nbsp;as Oldenberg suggests. The Commentary paraphrases by&nbsp;<em>chedako:<\/em>&nbsp;&#8216;cutter-off of doubts.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[60]<\/sup>&nbsp;A&nbsp;Vih\u0101ra&nbsp;at the&nbsp;<em>chetiya<\/em>&nbsp;(pre-Buddhistic shrine), so called, at&nbsp;\u0100\u1e37av\u012b,&nbsp;a town on the Ganges, 12 yojanas from Benares, 30 from&nbsp;S\u0101vatth\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[61]<\/sup>&nbsp;Because he habitually sat in the shade of a banyan&nbsp;<em>(nigrodha),<\/em>&nbsp;and there, too, became arahant(enlightened) (Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[62]<\/sup>&nbsp;<em>I.e.,<\/em>&nbsp;Nibb\u0101na, as that which does not crumble. He is addressing the Buddha by this title (Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[63]<\/sup>&nbsp;Lit., to the devae.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[64]<\/sup>&nbsp;For&nbsp;<em>nibbuto<\/em>&nbsp;understand&nbsp;<em>nivuto<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[65]<\/sup>&nbsp;<em>J\u0101na\u0271<\/em>&nbsp;for&nbsp;<em>j\u0101nanta\u0271.<\/em>&nbsp;Buddhist and Jain suttaa constantly link these two verbs.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[66]<\/sup>&nbsp;<em>Dhona\u0271,<\/em>&nbsp;agent-noun of&nbsp;<em>dhun\u0101ti,<\/em>&nbsp;which occurs in II.&nbsp;<em>Cf.<\/em>&nbsp;<em>Sutta-Nip\u0101ta,<\/em>&nbsp;ver. 818.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[67]<\/sup>&nbsp;Our Comy. reads also&nbsp;<em>hi<\/em>&nbsp;and&nbsp;<em>va.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[68]<\/sup>&nbsp;<em>Paropara\u0271.<\/em>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sutta-Nip\u0101ta,<\/em>&nbsp;p. 59, n. 2, with p. 193, n. Our Commentary condenses the paraphrase of that Commentary:&nbsp;<em>[lokuttara-] lokiyavasena sundara\u0271 [asundara\u0271] d\u016bre santika\u0271 v\u0101 ariya-dhamman ti.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[69]<\/sup>&nbsp;Lit., &#8216;rain the heard thing&#8217; &#8211;&nbsp;<em>i.e.,<\/em>&nbsp;speech.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[70]<\/sup>&nbsp;Our Commentary, unlike the text, has&nbsp;<em>nibb\u0101yi so anup\u0101diseso.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[71]<\/sup>&nbsp;The interpolated references to the Buddha&nbsp;<em>loquitur<\/em>&nbsp;are by the Compilers, says the Commentary. I do not understand&nbsp;<em>pa\u00f1ca-settho<\/em>&nbsp;here any more than did the Commentators. The allusion in the&nbsp;<em>Sutta-Nip\u0101ta Commentary<\/em>&nbsp;is obviously inaccurate. The Buddha was not one of the five, nor a brahmin(priest) in the social sense. Our Commentary suggests the Five Indriyas or the Five Precepts, both inapposite here. Dr. Neumann&#8217;s five divisions of Middle Country and four quarters of barbarians has a more plausible sweep of world-laudation but is, I think, without precedent. Conceivably, the original reading was simply some such compound as&nbsp;<em>puma-settho.<\/em>&nbsp;chief of men. The metre now turns to \u015blokas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[72]<\/sup>&nbsp;<em>I.e.,<\/em>&nbsp;seventh Buddha.&nbsp;<em>Cf.<\/em>&nbsp;403, n. 5.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[73]<\/sup>&nbsp;Lit., Brahmin(priest), but used in its original sense: holy, excellent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[74]<\/sup>&nbsp;Consistency between word and deed is expressly named as a quality of a&nbsp;Tath\u0101gata.&nbsp;<em>Iti-vuttaka,<\/em>&nbsp;\u012a 112.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[75]<\/sup>&nbsp;Nigrodha-Kappa is, of course, the &#8216;son.&#8217; &#8216;Men&#8217; is lit. bipeds. The last verse is not in the&nbsp;<em>Sutta-Nip\u0101ta.<\/em>&nbsp;The term&nbsp;<em>devadeva\u0271<\/em>&nbsp;suggests a later source.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[76]<\/sup>&nbsp;<em>N\u0101ga.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Envoi<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Singing the Praise of their &#8216;lion&#8217;s&#8217; roar,<br>These children of the Buddha, sane, immune,<br>Winning the safe sure shelter of their quest,<br>Lived in blessed calmness like flame of fire extinguished(Nirvana).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fef5c84 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"fef5c84\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-19243ab\" data-id=\"19243ab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-64d0830 elementor-widget elementor-widget-text-editor\" data-id=\"64d0830\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung T\u00f4n gi\u1ea3 Va\u1e45g\u012bsa \u2013 \u0111\u1ec7 nh\u1ea5t v\u1ec1 bi\u1ec7n t\u00e0i( top 80 tr\u01b0\u1edfng l\u00e3o &#8211; nh\u00f3m b\u00ean tr\u00e1i) II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211;\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34462"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34462\/revisions"}],"predecessor-version":[{"id":34838,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34462\/revisions\/34838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34462"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}