{"id":34480,"date":"2022-08-10T16:31:40","date_gmt":"2022-08-10T09:31:40","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34480"},"modified":"2022-08-12T01:54:48","modified_gmt":"2022-08-11T18:54:48","slug":"ton-gia-nadikassapa-nguoi-anh-giua-trong-nhom-ba-vi-dao-si-tho-lua-top-80-truong-lao-nhom-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/ton-gia-nadikassapa-nguoi-anh-giua-trong-nhom-ba-vi-dao-si-tho-lua-top-80-truong-lao-nhom-phai\/","title":{"rendered":"T\u00f4n gi\u1ea3 Nad\u012bkassapa \u2013 ng\u01b0\u1eddi anh gi\u1eefa trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda ( top 80 tr\u01b0\u1edfng l\u00e3o &#8211; nh\u00f3m ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34480\" class=\"elementor elementor-34480\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section 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elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7db8375d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7db8375d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-12c5d985\" data-id=\"12c5d985\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5bfc9ab1 elementor-widget elementor-widget-text-editor\" data-id=\"5bfc9ab1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Nad\u012bkassapa \u2013 ng\u01b0\u1eddi anh gi\u1eefa trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Brother of Uruvela Kassapa and one of the Tebh\u0101tika Jatila (three brothers).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He received his name from living on the bank of the&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/n\/neranjara.htm\">Nera\u00f1jar\u0101<\/a>&nbsp;at the head of three hundred ascetics. (Thag.340-44; ThagA.i.434, etc.)&nbsp;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For his story see s.v.&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/uruvela_kassapa.htm\">Uruvela Kassapa<\/a>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Anh (Em) trai c\u1ee7a Uruvela Kassapa v\u00e0 m\u1ed9t trong Tebh\u0101tika Jatila (ba anh em).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u00e0i nh\u1eadn \u0111\u01b0\u1ee3c t\u00ean c\u1ee7a m\u00ecnh khi s\u1ed1ng tr\u00ean b\u1edd s\u00f4ng&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/n\/neranjara.htm\">Nera\u00f1jar\u0101<\/a>&nbsp;, n\u01a1i \u0111\u1ee9ng \u0111\u1ea7u c\u1ee7a ba tr\u0103m nh\u00e0 kh\u1ed5 h\u1ea1nh.&nbsp;(Thag.340-44; ThagA.i.434, v.v.)&nbsp;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u1ec1 c\u00e2u chuy\u1ec7n c\u1ee7a anh \u1ea5y, h\u00e3y xem sv&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/uruvela_kassapa.htm\">Uruvela Kassapa<\/a>&nbsp;.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n \u1edf Magadha (Ma-ki\u1ec7t-\u0111\u00e0), l\u00e0 anh c\u1ee7a Kassapa. Ng\u00e0i thi\u00ean h\u1eb3n \u0111\u1eddi s\u1ed1ng xu\u1ea5t gia, kh\u00f4ng \u01b0a th\u00edch \u0111\u1eddi s\u1ed1ng gia \u0111\u00ecnh, v\u00e0 ng\u00e0i tr\u1edf th\u00e0nh m\u1ed9t \u1ea9n s\u0129. V\u1edbi ba tr\u0103m \u0111\u1ed3 ch\u00fang, ng\u00e0i s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng \u1ea9n s\u0129 tr\u00ean b\u1edd s\u00f4ng Neranjar\u00e0 (Ni-li\u00ean-thi\u1ec1n), v\u00e0 do v\u1eady ng\u00e0i \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kassapa \u1edf b\u00ean s\u00f4ng (Nadi-Kassapa). Ng\u00e0i \u0111\u01b0\u1ee3c Th\u1ebf T\u00f4n gi\u00e1o h\u00f3a c\u00f9ng v\u1edbi hai anh em, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c ghi trong Lu\u1eadt t\u1ea1ng. Sau khi Th\u1ebf T\u00f4n thuy\u1ebft kinh L\u1eeda B\u1ed1c Ch\u00e1y, ng\u00e0i ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. Sau \u0111\u00f3, suy t\u01b0 tr\u00ean thi\u1ec1n ch\u1ee9ng, ng\u00e0i n\u00f3i l\u00ean ch\u00e1nh tr\u00ed c\u1ee7a m\u00ecnh, b\u1eb1ng c\u00e1ch nh\u1ed5 l\u00ean c\u00e1c sai l\u1ea7m:<br>339. Th\u1eadt l\u1ee3i \u00edch cho ta<br>\u00d0\u1ee9c Ph\u1eadt \u0111\u1ebfn t\u1ea1i \u0111\u00e2y,<br>\u00d0\u1ebfn con s\u00f4ng t\u00ean g\u1ecdi<br>S\u00f4ng N\u00ea-r\u0103n-ja-ra,<br>Ta nghe ph\u00e1p ng\u00e0i gi\u1ea3ng<br>\u00d0o\u1ea1n t\u1eadn c\u00e1c t\u00e0 ki\u1ebfn<br>340. Ta h\u00e0nh l\u1ec5 t\u1ebf t\u1ef1,<br>\u00d0\u1ecdc cao l\u1eddi t\u1ebf l\u1ec5,<br>Ta \u0111\u1ed1t l\u00ean l\u1eeda thi\u00eang,<br>\u00d0\u1ed5 c\u00fang d\u01b0\u1eddng v\u00e0o l\u1eeda,<br>Ngh\u0129 r\u1eb1ng ta thanh t\u1ecbnh,<br>Ta th\u1eadt m\u00f9, ph\u00e0m phu.<br>341. Lang thang r\u1eebng t\u00e0 ki\u1ebfn,<br>B\u1ecb gi\u1edbi c\u1ea5m, m\u1edd m\u1eaft,<br>Kh\u00f4ng t\u1ecbnh, ngh\u0129 thanh t\u1ecbnh,<br>M\u00f9 l\u00f2a, ta kh\u00f4ng th\u1ea5y<br>342. Ta \u0111o\u1ea1n t\u1eadn t\u00e0 ki\u1ebfn,<br>M\u1ecdi sanh h\u1eefu ph\u00e1 tan,<br>Ta \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda,<br>X\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c c\u00fang d\u01b0\u1eddng,<br>Ta c\u00fai m\u00ecnh \u0111\u1ea3nh l\u1ec5,<br>B\u1eadc Nh\u01b0 Lai \u00d0i\u1ec1u Ng\u1ef1.<br>343. M\u1ecdi si m\u00ea, ta \u0111o\u1ea1n,<br>H\u1eefu \u00e1i \u0111\u01b0\u1ee3c ph\u00e1 h\u1ee7y,<br>\u00d0\u01b0\u1eddng sanh t\u1eed \u0111o\u1ea1n t\u1eadn,<br>Nay kh\u00f4ng c\u00f2n t\u00e1i sanh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. T\u1eeb Tipitaka.com.vn<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/tipitaka.fandom.com\/wiki\/Thera_5.6:Kassapa_of_River\">https:\/\/tipitaka.fandom.com\/wiki\/Thera_5.6:Kassapa_of_River<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter V.<br>&nbsp;Five Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>203. Kassapa of the River<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age in a clan of Magadha brahmins(priests) , as the brother of&nbsp;Uruve\u1e37a-Kassapa,&nbsp;hie religious inclination made him dislike domestic life, and he became an&nbsp;<strong>[196]<\/strong>&nbsp;ascetic. With 300 ascetics he carried on a hermit&#8217;s life on the banks of the River&nbsp;Nera\u00f1jar\u0101,&nbsp;and thus he became known, by his habit and the name of his clan, as Kassapa of the River. Now how the Exalted One(Buddha) initiated him into monkhood and his company by the summons, &#8216;Come, bhikkhu,&#8217; is recorded in the Khandaka.<sup>[1]<\/sup>&nbsp;He was confirmed in arahantship(enlightenment) by the Exalted One&#8217;s sermon on Burning. Thereafter reflecting on his achievement, he declared a\u00f1\u00f1\u0101 (attainment) by way of expressing his rooting out of error:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[340]<\/strong>&nbsp;Atth\u0101ya vata me buddho nadi\u0271 nera\u00f1jara\u0271 ag\u0101,||<br>Yass\u0101ha\u0271 dhamma\u0271 sutv\u0101na micch\u0101di\u1e6d\u1e6dhi\u0271 vivajjayi\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[341]<\/strong>&nbsp;Yaji\u0271&nbsp;<strong>[39]<\/strong>&nbsp;ucc\u0101vace ya\u00f1\u00f1e aggihutta\u0271 juhi\u0271 aha\u0271,||<br>Es\u0101 suddhiti ma\u00f1\u00f1anto andhabh\u016bto puthujjano.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[342]<\/strong>&nbsp;Di\u1e6d\u1e6dhigahanapakkhanno par\u0101m\u0101sena mohito,||<br>Asuddhi\u0271 ma\u00f1\u00f1isa\u0271 suddhi\u0271 andhabh\u016bto aviddasu.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[343]<\/strong>&nbsp;Micch\u0101di\u1e6d\u1e6dhi pah\u012bn\u0101 me bhav\u0101 sabbe vid\u0101lit\u0101,||<br>Juh\u0101mi dakkhi\u1e47eyyaggi\u0271 namass\u0101mi tath\u0101gata\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[344]<\/strong>&nbsp;Moh\u0101 sabbe pah\u012bn\u0101 me bhavata\u1e47h\u0101 pad\u0101lit\u0101,||<br>Vikkh\u012b\u1e47o j\u0101tisa\u0271s\u0101ro natthi d\u0101ni punabbhavo&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[340]<\/strong>&nbsp;O truly for my good it was that He,<br>The Buddha came to the&nbsp;Nera\u00f1jar\u0101, Whose doctrine hearing, I renounced wrong views.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[341]<\/strong>&nbsp;The celebrant in many a sacrifice,<br>I fostered sacred fire, oblations made;<br>&#8216;These be the pure and holy rites!&#8217; I think &#8211;<br>O blind and average person that I was!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[342]<\/strong>&nbsp;Errant in wilderness of heresies,<br>By their contagion dazed and led astray,<br>I deemed that pure religion which was false.<br>And blinded was I, shiftless, ignorant.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[343]<\/strong>&nbsp;Now is all error put away for me;<br>Broken the line of comings back to be.<br>Worth every gift, the Fire I celebrate:<sup>[2]<\/sup>&nbsp;I worship&nbsp;<em>Tathagatha (i.e Buddha)<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[344]<\/strong>&nbsp;Illusions all have I put far away.<br>Crushed is the thirst for going on to be,<br>And shattered is the endless round of life.<br>Now comes no more rebirth for me!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;<em>Vinaya Texts,<\/em>&nbsp;i. 118-185.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;The&nbsp;<em>Samma\u0101sambuddha<\/em>&nbsp;(Commentary).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>5.6 [203] Commentary on the stanza of Nad\u012bkassapatthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with atth\u0101ya vata me constitutes that of the venerable thera Nad\u012bkassapa. What is the origin? This one also having done devoted deeds of service toward former Buddhas, accumulating good deeds conducive towards escape from rounds of repeated rebirths (va\u1e6d\u1e6da) in this and that existence, was reborn in a family home at the time of the Blessed One Padumuttara(Buddha); on having attained the age of intelligence, he, one day, happened to have seen the Master, wandering about for alms-food, became pious-minded, and offered a mango fruit of the colour of red arsenic (manosil\u0101), the first that had sprung up as the fruit of the tree planted by himself. On account of that act of merit, he wandered about his rounds of repeated rebirths among divine and human beings, and was reborn as the brother of Uruvelakassapa, in a brahmin family in the kingdom of Magadha, when this Buddha arose; on having come of age, he renounced the world by becoming a hermit-recluse, owing to his not wanting to lead the life of a householder due to his keen intention (ajjh\u0101saya) of escaping (nissara\u1e47a) from sa\u1e43s\u0101ra, and dwelt together with three hundred hermits on the bank of the river Nara\u00f1jara after having built his hermitage (assama). Indeed, because of his staying on the shore of the river and because of his Kassapa clan he was known as Nad\u012bkassapa. The Blessed One gave him along with his retinue the full ordination by their being addressed as \u201cEhi bhikkhu(Come, O monk!).\u201d All of it is but as has but come in the khandaka division of the Vinaya. He became established in Arahantship by means of the teaching (desan\u0101) on \u0100ditt\u0101pariy\u0101ya (the burning allegory, of the Blessed One). Hence, has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cI offered to the Master, Buddha Padumuttara<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>such a sage as the eldest of the world the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>worthy recipient of dedicated donations,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the hero, the bearer (dh\u0101rato) of most<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>excellent fame, who was wandering about<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>for alms-food the foremost (agga) fruit<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>collected by me with my pleasingly<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pious mind.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>O ruler of the two-legged (dvipadinda)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the eldest of the world (lokaje\u1e6d\u1e6dha),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the bull among men! On account of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that act, I have attained the unshaken<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(acala\u1e43) place, after having abandoned<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>victory (jaya) and defeat (par\u0101jaya).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was a hundred thousand aeons (kappa)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ago, that I then offered charity. I do<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>not remember any evil existence; this<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is the fruitful result of my foremost<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(agga) offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having become established in Arahantship; however, he subsequently reflected upon his own proper performance (pa\u1e6dipatti) and spoke these stanzas in order to reveal his Arahantship (a\u00f1\u00f1\u0101) by way of (mukhena) announcing his having uprooted (samuggh\u0101ta) his wrong views (di\u1e6d\u1e6dhi).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>340. \u201cIndeed for my welfare, Buddha reached<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the river Nera\u00f1jara; having listened to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the truth (dhamma) taught by Him, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>discarded my wrong views.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>341. \u201cI performed sacrifices, high and low;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I made my fire worship and sacrifice,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>considering these to be deeds of purity,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I, being a blinded commoner (puthujjana).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>342. \u201cPlunged (pakkhando) into the wilderness<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(gahana) of wrong views (di\u1e6d\u1e6dhi), deluded<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by wrong practice (par\u0101m\u0101asa) blinded<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(andhabh\u016bto) and ignorant, I thought<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the impure to be pure.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>343. \u201cThe wrong view had been given up by<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>me; all existences had been cut asunder.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I (now) make my sacrificial service<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(juh\u0101mi) to the fire-like one, worthy<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of dedicated donations and I bow my body<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to Tath\u0101gata.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>344. \u201cAll my delusions had been dispelled:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>craving (ta\u1e47h\u0101) for existence (bhava)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>had been cut asunder; rounds of repeated<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>rebirths had been totally exhausted;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there is, now, no more new existence.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, atth\u0101ya vata me means: indeed, for my welfare. Buddho means: the omniscient Buddha. Nadi\u1e43 Nera\u00f1jara\u1e43 ag\u0101 means: reached the river Nera\u00f1jara; on the shore of that river also, He came near the hermitage of my brother UruvelaKassapa; thus, is the significance.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now, in order to clarify (vivaritu\u1e43) the meaning according to what has been said, it has been stated thus: \u201cYass\u0101ha\u1e43,\u201d etc. Yassa means: of Buddha, the Blessed One Dhamma\u1e43 sutv\u0101na means: having heard the truth (dhamma) aptly associated with the fourfold noble truths; having closely gained in accordance with (anus\u0101ra) the ear-doors. Micch\u0101ditthi\u1e43 vivajjaya\u1e43 means: I gave up the wrong (vipar\u012bta) view (dassana) comprising such manner of happenings as \u201cYa\u00f1\u00f1\u0101d\u012bhisucchi hoti (by means of sacrifices, etc. one makes oneself pure).\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In order to show in extenso the meaning of what has, has but been said thus: \u201cI gave up (my) wrong view,\u201d he said: \u201cYaji\u1e43\u201d and so on. There, yaji\u1e43 ucc\u0101vace ya\u00f1\u00f1e means: I performed several sacrifices of such categories as: the obvious (p\u0101kata) \u201coffering,\u201d Soma offering, V\u0101japeyya sacrifice and so on. Aggihutta\u1e43 juhi\u1e43 aha\u1e43 means: I attended (paricari\u1e43) upon fire, promoting (pagga\u1e47hanto) sacrificial offering (\u0101huti\u1e43) by way of performance of those sacrifices (ya\u00f1\u00f1a). Es\u0101 suddh\u012b ti ma\u00f1\u00f1anto means: these performances of sacrifice (ya\u00f1\u00f1a) and attending (p\u0101ricariya) upon fire are pure owing to the condition of the cause of becoming clean (suddhihetu), considering thus: \u201cIn this manner there is my purification of rounds of repeated rebirths (sa\u1e43s\u0101rasuddhi). Andhabhuto puthujjano means: having been a blinded (andhabhuta) commoner (puthajjana) owing to the condition of the blindness of ignorance (avijj\u0101) due to deficiency of the eye of wisdom (pa\u00f1\u00f1\u0101). Di\u1e6d\u1e6dhigahanapakkhando, par\u0101m\u0101sena means: the wilderness of the very wrong views is wrong-view wilderness because of the condition of being difficult to get across similar to the forest wilderness and mountain wilderness and so on; having plunged (pakkhando) into and accordingly entered it; having gone beyond the nature of the truth (dhamma), with the tendency towards (abhinivesa) wrong deeds reckoned as holding on to perversion (par\u0101m\u0101sa) owing to being perverted, saying: \u201cThis along is truth.\u201d Mohito means: having reached the state of being deluded. Asuddhi\u1e43 ma\u00f1\u00f1isam suddhi\u1e43 means: I thought the impure path to be the pure path (magga). He spoke of the reason there thus: \u201cAndhabh\u016bto aviddasu.\u201d It means: since I became blinded by ignorance (avijj\u0101), consequently only I had no knowledge of truth (dhamma) and untruth (adhamma) as well as what is fit and unfit (yutt\u0101yutta); therefore, I thought in that manner; thus, is the meaning.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Micch\u0101ditthi pah\u012bm\u0101no means: all my wrong views had been rejected by way of relinquishing by extirpation (samucchadapah\u0101na) by means of the right view (samm\u0101di\u1e6d\u1e6dhi) of the noble (ariya) path (magga), when I did regulate my life (pa\u1e6dipajjanta) which had become in this manner, wisely (yoniso) after having heard the teaching of the truth (dhamma) pregnant with (gabbha\u1e43) the fourfold noble truths, in the very presence of the Master. Bhav\u0101 vid\u0101lit\u0101 means: all such existences as the existence of sensual pleasures (k\u0101ma), etc. had been destroyed (viddha\u1e43sita) by the weapon (sattha) of the noble (ariya) path (magga). Juh\u0101mi dakkhi\u1e47eyaggi means: I attend upon (paricar\u0101mi) and make my offering to Buddha, the well self-awakened, the fire of worthy recipient of dedicated donations owing to His burning away of all evil, because of His being the foremost worthy recipient of dedicated donations of the world together with the divine world after having rejected the fire of sacrificial offering and so on (\u0101havan\u012by\u0101dika). Namass\u0101mi tath\u0101gata\u1e43 means: he said thus: this is my adoration (namassama) to the Master, in that I attend upon (Him) as the fire of worthy recipient of dedicated donation with such unsuspecting (nirapakkha) offerings of milk-curd, fresh butter (navan\u012bta), churned butter-milk, ghee and so on. In other words, juh\u0101mi dakkhineyyaggi means: having made myself likewise I make offering to and attend upon myself and look after myself having made myself become worthy of dedicated donations by means of my burning away evil owing to my making the dedicated donations of the donors to become bounteously fruitful; formerly I would adore the god of fire; now I bow my body to Tath\u0101gata.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moh\u0101 sabbe pah\u012bn\u0101 me means: all my delusions had been dispelled; all my delusions classified as absence of knowledge in painful misery (dukkha) and so on had been rejected and abolished. But subsequently the grammatical word me (my), should be brought over to these three expressions: \u201cBhava ta\u1e47h\u0101 pad\u0101lit\u0101, vikkh\u012bno j\u0101tisa\u1e43s\u0101ro, and n\u2019atthi \u2018d\u0101ni punabbhavo, and interpreted.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera Nad\u012b-Kassapa is complete.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-711aa1b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"711aa1b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-035ffc5\" data-id=\"035ffc5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-07910ce elementor-widget elementor-widget-text-editor\" data-id=\"07910ce\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung T\u00f4n gi\u1ea3 Nad\u012bkassapa \u2013 ng\u01b0\u1eddi anh gi\u1eefa trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda Brother of Uruvela Kassapa and one of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34480"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34480\/revisions"}],"predecessor-version":[{"id":34808,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34480\/revisions\/34808"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34480"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}