{"id":34483,"date":"2022-08-10T19:31:05","date_gmt":"2022-08-10T12:31:05","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34483"},"modified":"2022-08-12T01:57:22","modified_gmt":"2022-08-11T18:57:22","slug":"2-vi-subahu-truong-lao-thanh-de-tu-phat-1-la-ban-yasa-va-2-la-nhom-ban-o-ma-kiet-da","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/2-vi-subahu-truong-lao-thanh-de-tu-phat-1-la-ban-yasa-va-2-la-nhom-ban-o-ma-kiet-da\/","title":{"rendered":"2 v\u1ecb Sub\u0101hu \u2013 tr\u01b0\u1edfng l\u00e3o th\u00e1nh \u0111\u1ec7 t\u1eed Ph\u1eadt ( 1 l\u00e0 b\u1ea1n Yasa v\u00e0 2 l\u00e0 nh\u00f3m b\u1ea1n \u1edf Ma Ki\u1ec7t \u0110\u00e0)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34483\" class=\"elementor elementor-34483\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element 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elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-60c03317 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"60c03317\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7ef99f2c\" data-id=\"7ef99f2c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-78a0062d elementor-widget elementor-widget-text-editor\" data-id=\"78a0062d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Sub\u0101hu (1)\u2013 m\u1ed9t trong b\u1ed1n ng\u01b0\u1eddi b\u1ea1n xu\u1ea5t gia theo Ng\u00e0i Yasa v\u00e0 1 v\u1ecb    Sub\u0101hu (2)\u2013  thu\u1ed9c nh\u00f3m b\u1ea1n  <a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/godhika_th.htm\">Godhika<\/a>\u00a0,<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/va\/valliya_thera.htm\">\u00a0Valliya<\/a>\u00a0v\u00e0\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/uttiya.htm\">Uttiya<\/a> <\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Sub\u0101hu Thera.&nbsp;<\/strong>He was the son of a setthi family of Benares, and was the friend of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/y\/yasa.htm\">Yasa<\/a>. When Yasa and his companions joined the Order Sub\u0101hu followed his example, and they all became arahants. Vin.i.19f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong><a>2<\/a>. Sub\u0101hu Thera.&nbsp;<\/strong>He was the son of a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ma\/mallaa.htm\">Malla<\/a>&nbsp;r\u0101j\u0101 of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pava.htm\">P\u0101v\u0101<\/a>. He joined the Order on the occasion of the Buddha&#8217;s first visit to&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/r\/raajagaha.htm\">R\u0101jagaha<\/a>&nbsp;and attained arahantship together with his friends&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/godhika_th.htm\">Godhika<\/a>,&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/va\/valliya_thera.htm\">Valliya<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/uttiya.htm\">Uttiya<\/a>.&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/b\/bimbisara.htm\">Bimbis\u0101ra<\/a>&nbsp;built a hut for them but forgot the roof; there was no rain until this defect had been made good (Thag.vs.52; ThagA.i.123f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ninety nine kappas ago Sub\u0101hu paid homage to&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/s\/siddhattha.htm\">Siddhattha<\/a>&nbsp;Buddha. Thirty seven kappas ago he was king sixteen times, under the name of Agada. He is perhaps identical with \u00d1\u0101nasa\u00f1\u00f1aka of the Apad\u0101na. Ap.i.140f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Sub\u0101hu (1) Thera.\u00a0<\/strong>Anh l\u00e0 con trai c\u1ee7a m\u1ed9t gia \u0111\u00ecnh \u0111\u1ecbnh c\u01b0 Benares, v\u00e0 l\u00e0 b\u1ea1n c\u1ee7a\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/y\/yasa.htm\">Yasa<\/a>\u00a0.\u00a0Khi Yasa v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a anh \u1ea5y gia nh\u1eadp D\u00f2ng Sub\u0101hu \u0111\u00e3 noi g\u01b0\u01a1ng anh \u1ea5y, v\u00e0 t\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u tr\u1edf th\u00e0nh nh\u1eefng v\u1ecb A-la-h\u00e1n.\u00a0Vin.i.19f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong><a>2<\/a>\u00a0.\u00a0Sub\u0101hu (2) Thera.\u00a0<\/strong>\u00d4ng l\u00e0 con trai c\u1ee7a m\u1ed9t\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ma\/mallaa.htm\">Malla<\/a>\u00a0r\u0101j\u0101 c\u1ee7a\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pava.htm\">P\u0101v\u0101<\/a>\u00a0.\u00a0\u00d4ng gia nh\u1eadp D\u00f2ng nh\u00e2n d\u1ecbp \u0110\u1ee9c Ph\u1eadt vi\u1ebfng th\u0103m\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/r\/raajagaha.htm\">R\u0101jagaha<\/a>\u00a0l\u1ea7n \u0111\u1ea7u ti\u00ean v\u00e0 \u0111\u1eafc qu\u1ea3 A la h\u00e1n c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n c\u1ee7a \u00f4ng l\u00e0\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/godhika_th.htm\">Godhika<\/a>\u00a0,<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/va\/valliya_thera.htm\">\u00a0Valliya<\/a>\u00a0v\u00e0\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/uttiya.htm\">Uttiya<\/a>\u00a0.\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/b\/bimbisara.htm\">Bimbis\u0101ra<\/a>\u00a0d\u1ef1ng m\u1ed9t t\u00fap l\u1ec1u cho h\u1ecd nh\u01b0ng qu\u00ean m\u1ea5t m\u00e1i nh\u00e0;\u00a0kh\u00f4ng c\u00f3 m\u01b0a cho \u0111\u1ebfn khi khuy\u1ebft t\u1eadt n\u00e0y \u0111\u01b0\u1ee3c l\u00e0m t\u1ed1t (Thag.vs.52; ThagA.i.123f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ch\u00edn m\u01b0\u01a1i ch\u00edn kappas tr\u01b0\u1edbc Sub\u0101hu \u0111\u00e3 b\u00e0y t\u1ecf l\u00f2ng k\u00ednh tr\u1ecdng \u0111\u1ed1i v\u1edbi&nbsp;\u0110\u1ee9c Ph\u1eadt&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/s\/siddhattha.htm\">Siddhattha .&nbsp;<\/a>Ba m\u01b0\u01a1i b\u1ea3y kappa tr\u01b0\u1edbc \u0111\u00e2y, \u00f4ng \u0111\u00e3 m\u01b0\u1eddi s\u00e1u l\u1ea7n l\u00e0m vua, d\u01b0\u1edbi t\u00ean c\u1ee7a Agada.&nbsp;Ng\u00e0i c\u00f3 l\u1ebd gi\u1ed1ng h\u1ec7t v\u1edbi \u00d1\u0101nasa\u00f1\u00f1aka c\u1ee7a Apad\u0101na.&nbsp;Ap.i.140f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>V\u1ecb  Sub\u00e0hu (2) xu\u1ea5t hi\u1ec7n trong ti\u1ec3u b\u1ed9 kinh tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-60\">(LI-LIV) Ghodhika, Sub\u00e0hu (2), Valliya, Uttiya (Thera. 8)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt t\u1ea1i th\u1ebf, b\u1ed1n v\u1ecb n\u00e0y sanh \u1edf Pava, con c\u1ee7a b\u1ed1n vua Malla, v\u00e0 gi\u1eefa b\u1ed1n ng\u01b0\u1eddi n\u00e0y, c\u00f3 m\u1ed9t t\u00ecnh b\u1ea1n ch\u00e2n th\u00e0nh. B\u1ed1n v\u1ecb n\u00e0y c\u00f3 m\u1ed9t s\u1ee9 m\u1ec7nh, c\u00f9ng \u0111i \u0111\u1ebfn vua x\u1ee9 Kapilavatthu. L\u00fac b\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n c\u0169ng \u0111\u1ebfn \u0111\u00f3 v\u00e0 s\u1ed1ng t\u1ea1i v\u01b0\u1eddn c\u00e2y b\u00e0ng, t\u1ea1i \u0111\u1ea5y, Th\u1ebf T\u00f4n \u0111\u00e3 c\u1ea3m h\u00f3a b\u1ed1n v\u1ecb n\u00e0y v\u1edbi th\u1ea7n th\u00f4ng song h\u00e0nh. C\u00e1c v\u1ecb n\u00e0y xu\u1ea5t gia v\u00e0 kh\u00f4ng bao l\u00e2u ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n, v\u1edbi s\u1ef1 hi\u1ec3u bi\u1ebft v\u1ec1 ngh\u0129a v\u00e0 v\u1ec1 ph\u00e1p. Sau khi \u0111\u01b0\u1ee3c vua ch\u00faa k\u00ednh tr\u1ecdng c\u00fang d\u01b0\u1eddng, b\u1ed1n v\u1ecb n\u00e0y s\u1ed1ng \u1edf trong r\u1eebng. Khi b\u1ed1n v\u1ecb n\u00e0y \u0111\u1ebfn V\u01b0\u01a1ng X\u00e1, vua Bimbis\u00e0ra (B\u00ecnh Sa), m\u1eddi b\u1ed1n v\u1ecb an c\u01b0 m\u00f9a m\u01b0a v\u00e0 b\u1ea3o l\u00e0m m\u1ed7i ng\u01b0\u1eddi m\u1ed9t c\u00e1i nh\u00e0, nh\u01b0ng v\u00f4 \u00fd l\u1ea1i kh\u00f4ng l\u1ee3p m\u00e1i. C\u00e1c v\u1ecb n\u00e0y s\u1ed1ng trong nh\u00e0 \u1ea5y, nh\u01b0ng kh\u00f4ng c\u00f3 ch\u1ed7 che m\u01b0a, v\u00e0 d\u1ea7u l\u00e0 m\u00f9a m\u01b0a, tr\u1eddi l\u1ea1i kh\u00f4ng m\u01b0a. Vua Bimbis\u00e0ra nh\u1eadn th\u1ea5y hi\u1ec7n t\u01b0\u1ee3ng n\u00e0y, nh\u1edb l\u1ea1i s\u1ef1 sai tr\u00e1i s\u01a1 h\u1edf c\u1ee7a m\u00ecnh, li\u1ec1n cho l\u1ee3p m\u00e1i l\u1ea1i t\u1ed5 ch\u1ee9c m\u1ed9t ng\u00e0y kh\u00e1nh th\u00e0nh, c\u00fang d\u01b0\u1eddng cho T\u0103ng ch\u00fang. C\u00e1c v\u1ecb Tr\u01b0\u1edfng l\u00e3o nh\u1eadn l\u1eddi, \u0111i v\u00e0o ng\u00f4i nh\u00e0 v\u00e0 tri\u1ec3n khai l\u00f2ng t\u1eeb. T\u1eeb ph\u00eda B\u1eafc v\u00e0 ph\u00eda \u00d0\u00f4ng m\u1ed9t c\u01a1n gi\u00f4ng t\u1ed1 n\u1ed5i l\u00ean, v\u00e0 c\u00e1c v\u1ecb Tr\u01b0\u1edfng l\u00e3o xu\u1ea5t \u0111\u1ecbnh, m\u01b0a to b\u1eaft \u0111\u1ea7u r\u01a1i xu\u1ed1ng. R\u1ed3i Godhika do m\u01b0a to gi\u00f3 l\u1edbn, n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>51. Tr\u1eddi m\u01b0a, nh\u01b0 h\u00e1t hay,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta \u1edf trong am th\u1ea5t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c che k\u00edn kh\u1ecfi gi\u00f3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta s\u1ed1ng th\u1eadt an l\u1ea1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m ta kh\u00e9o \u0111\u1ecbnh t\u0129nh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y m\u01b0a, n\u1ebfu tr\u1eddi mu\u1ed1n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sub\u00e0hu n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>52. Tr\u1eddi m\u01b0a, nh\u01b0 h\u00e1t hay,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta \u1edf trong am th\u1ea5t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c che k\u00edn, kh\u1ecfi gi\u00f3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta s\u1ed1ng th\u1eadt an l\u1ea1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00e2m kh\u00e9o \u0111\u1ecbnh tr\u00ean th\u00e2n,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y m\u01b0a, n\u1ebfu tr\u1eddi mu\u1ed1n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0lliya n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>53. Tr\u1eddi m\u01b0a, nh\u01b0 h\u00e1t hay,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta \u1edf trong am th\u1ea5t,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c che k\u00edn, kh\u1ecfi gi\u00f3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta s\u1ed1ng th\u1eadt an l\u1ea1c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kh\u00f4ng ph\u00f3ng d\u1eadt, ta s\u1ed1ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y m\u01b0a, n\u1ebfu tr\u1eddi mu\u1ed1n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Uttiya n\u00f3i l\u00ean b\u00e0i k\u1ec7:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>54. Tr\u1eddi m\u01b0a, nh\u01b0 h\u00e1t hay,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta \u1edf trong am th\u1ea5t<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c che k\u00edn, kh\u1ecfi gi\u00f3,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta s\u1ed1ng th\u1eadt an l\u1ea1c,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Trong \u1ea5y, s\u1ed1ng m\u1ed9t m\u00ecnh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y m\u01b0a, n\u1ebfu tr\u1eddi mu\u1ed1n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III.https:\/\/tipitaka.fandom.com\/wiki\/Thera_1.51:_Godhika,Subahu,Valliya,Uttiya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p> V\u1ecb  Sub\u00e0hu (2) xu\u1ea5t hi\u1ec7n trong ti\u1ec3u b\u1ed9 kinh tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7  , v\u1ecb  Sub\u00e0hu (1)  t\u1ea1m th\u1eddi T\u00e2m H\u1ecdc ch\u01b0a c\u00f3 th\u00f4ng tin<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>51. Godhika, Sub\u0101hu, Valliya, Uttiya<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>In the time of our Buddha, these four, companions in a former birth when Kassapa Buddha was on earth, were reborn at Pava<sup>[1]<\/sup>&nbsp;as the sons of four Malla (king)r\u0101jas,<sup>[2]<\/sup>&nbsp;and there&nbsp;<strong>[55]<\/strong>&nbsp;was whole-hearted friendship between them. They went on some embassy to the King at Kapilavatthu. At that time the Lord(Buddha) too had gone there, and was staying in the Banyan Park, where he convinced the&nbsp;S\u0101kiyan&nbsp;rajas by his twin-miracle<sup>[3]<\/sup>&nbsp;Then the four saw the same and believed. They entered the Monk\u2019s order, and not long after attained arahantship(enlightenment) with thorough mastery of the letter and spirit of the Path(Dhamma). Now after they had received much honour and support from the King and his ministers, they lived in the forest. Then King Bimbisara, when they went to R\u0101jagaha,&nbsp;called on them and invited them to spend the rains, building for each of them a hut, but carelessly omitting to have the huts roofed. So the Theras lived in those huts unsheltered. But at the time of the rains, the god rained not.<sup>[4]<\/sup>&nbsp;And the king, wondering&nbsp;&nbsp;because of that, remembered his neglect, and had the it thatched with plaster and painted, and held an opening festival, besides giving gifts to the Monk\u2019s order. The Theras did the King the favour of entering, and forthwith attained to the suffusion of universal love. Then from the north and the east arose a great storm-cloud, and just as the Theras emerged from their ecstasy, the rain fell. Then Godhika, aroused by the thunder of the storm, uttered this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[51]<\/strong>&nbsp;Vassati devo yath\u0101 sug\u012bta\u0271||<br>Chann\u0101 me ku\u1e6dik\u0101 sukh\u0101 niv\u0101t\u0101||<br>Citta\u0271 susam\u0101hita\u0271 ca mayha\u0271||<br>Atha ce patthayasi pavassa dev\u0101&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>&nbsp;[51]<\/strong>&nbsp;God rains as it was a melody most sweet.<br>Snug is my little hut, sheltered, well-roofed.<br>The heart of me is firm and at peace.<br>Now as it please you to rain, god, rain&nbsp;!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>And Subahu:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[52]<\/strong>&nbsp;Vassati devo yath\u0101 sug\u012bta\u0271||<br>Chann\u0101 me ku\u1e6dik\u0101 sukh\u0101 niv\u0101t\u0101||<br>Citta\u0271 susam\u0101hita\u0271 ca k\u0101ye||<br>Atha ce patthayasi pavassa dev\u0101&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[52]<\/strong>&nbsp;God rains as it was a melody most sweet.<br>Snug is my little hut, sheltered, well-roofed,<br>Well has my mind the body&#8217;s nature grasped.<sup>[5]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now as it please you to rain, god, rain!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>And Valliya:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[53]<\/strong>&nbsp;Vassati devo yath\u0101 sug\u012bta\u0271||<br>Chann\u0101 me ku\u1e6dik\u0101 sukh\u0101 niv\u0101t\u0101||<br>Tassa\u0271 vihar\u0101mi appamatto||<br>Atha ce patthayasi pavassa dev\u0101&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[53]<\/strong>&nbsp;God rains as it was a melody most sweet.<br>Snug is my little hut, sheltered, well-roofed.<br>In this earnest and strenuous I live.<br>Now an it please you to rain, god, rain!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>And Uttiya:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[54]<\/strong>&nbsp;Vassati&nbsp;<strong>[9]<\/strong>&nbsp;devo yath\u0101 sug\u012bta\u0271||<br>Chann\u0101 me ku\u1e6dik\u0101 sukh\u0101 niv\u0101t\u0101||<br>Tassa\u0271 vihar\u0101mi adutiyo||<br>Atha ce patthayasi pavassa dev\u0101&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[54]<\/strong>&nbsp;God rains as it was a melody most sweet.<br>Snug is my little hut, sheltered, well-roofed.<br>In this I live unmated and alone.<sup>[6]<\/sup>&nbsp;Now an it please you to rain, god, rain!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;See&nbsp;<em>Dialogues,<\/em>&nbsp;ii. 186&nbsp;<em>ff.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;Among Mallas, Koliyans, Licchavis,&nbsp;S\u0101kiyans,&nbsp;every clansman was called a (king)r\u0101ja.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;See p. 36, n. 1.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;The usual idiom for &#8216;it rained&#8217; (<em>cf.<\/em>&nbsp;I.). The Commentary again paraphrases &#8216;deva&#8217; by rain-cloud&nbsp;<em>(megha),<\/em>&nbsp;without Pajjunna. The metre of these rain-verses is of a peculiar rippling rhythm. I cannot allocate it.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[5]<\/sup>&nbsp;Lit.: &#8216;Well composed is the mind with respect to the senses.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[6]<\/sup>&nbsp;<em>Adutiyo<\/em>&nbsp;can mean this, or else &#8216;free from craving.&#8217;&nbsp;<em>Cf.<\/em>&nbsp;verse 896, n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>1.6&nbsp;&nbsp;&nbsp;&nbsp;Chapter VI<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1.6-1[51] Commentary on the stanza of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Godhik\u0101dicatu Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>1,1. The four stanzas starting with vassati devo constitutes those of these four Theras: Gomika, Sub\u0101hu, Valliya and Uttiya. What is the origin? These also, having done devoted service towards former Buddhas, accumulating meritorious deeds in this and that existence, were reborn in a family home at the time of the Blessed One Siddhattha ninety four aeons (kappa) ago, from now. On having attained the age of intelligence, they became mutual companions and wandered about together. One of them saw the Blessed One Suddhattha wandering about for alms-food and offered a spoonful of meal. The second of the four became pious-minded, paid his homage with five forms of touching earth (pa\u1e45capati\u1e6d\u1e6dhita) and lifted up his clasped hands. The third, pleasingly minded offered the Glorious One a handful of flowers. The fourth made reverential offering of jasmine flowers. In this manner, they had their mind pleasingly pious toward the Master, and being intent upon (pasuta) that act of merit, were reborn in the divine world and again making merit now and ten, wandered about their rounds of repeated rebirths among divine and human-beings and came to be reborn in a family home at the time of the Blessed One Kassapa, became companions and monks in the dispensation, did their monks\u2019 duties and were reborn as a son each of four Malla monarchs at P\u0101v\u0101, at the time of our Glorious One. To them they gave the names: Gomika, Sub\u0101hu, Valliya, and Uttiya. Mutually they became beloved companions. They, on a certain business, went to kapilavatthu. On that occasion as well, the Master went to Kapilavatthu, dwelt at te Nigrodha monastery, showed the twin miracle and subdued the S\u0101kiyan sovereigns headed by king Suddhodana. Then, those four sons of Mallamonarch aslo witnessed the miracle, gained pleasing piety, became monks, did deeds of developing clear insight (vipassan\u0101) and attained Arahantship along with analytical knowledge but before long. Hence has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201c(On having seen) the golden complexioned<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>self-awakened Buddha, the right recipient<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of dedicated donations eminently emerging<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(abhinikkhanta\u1e43) from excellence (pavara)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having come to woodless from the wood<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(i.e. from the forest of ta\u1e47h\u0101 to the denuded<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(ta\u1e47hakkhaya) area, I offered a spoonful of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>alms-food, to such a great hero, the great<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sage Siddhattha, who had becalmed Himself<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by means of His wisdom (pa\u00f1\u00f1\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My joy (vitti) in Buddha, the kinsman<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the sun, whom I followed closely from<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>behind step by step as He be-peaced (nibb\u0101pente)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the multitude of men (mah\u0101jana\u1e43), grew enormous<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(u\u1e37\u0101raj\u0101t\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety four aeons (kappa) ago, from<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>now, that I then gave My offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of alms-food<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Eighty seven aeons (kappa) ago from now,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(I became) these seven world-kings, en-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>dowed with seven gems, known by the name<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of Mah\u0101re\u1e47u.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>:Said The Thera Godhika<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>****<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Subahu Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>\u201cI caught sight of the golden complexioned<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>self-awakened Buddha, resembling the thorough-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>bred bull nisabha, similar to thrice-breached<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with rut (tidh\u0101bhinna) elephant of M\u0101ta\u1e45ga<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>species, seeker of greatness (madesi), the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>eldest of the world, entering well upon the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>chariot road lighting up all the directions<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>like unto the full moon (u\u1e37ar\u0101j\u0101), where-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>upon I had my mind made pleasingly pious<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>over His knowledge (\u00f1\u0101\u1e47a) having lifted up<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my clasped hands. Pious-minded and good-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>hearted, I paid my homage to Buddha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Siddhattha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety four aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>from now, that I, then, did my deed;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of my per-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ception (sa\u00f1\u00f1\u0101) of Buddha\u2019s knowledge<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(\u00f1\u0101\u1e47a).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Seventy three aeons (kappa) ago, from<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>now, I became sixteen world-kings of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>great vigour, endowed with seven gems,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>known as the most excellent of men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt; \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>:Said The Thera Sub\u0101hu<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>****<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Valliya Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>\u201cI lived among Tivara, a florist<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I was then. I met the stainless<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(viraja) Buddha Siddhattha honoured<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(p\u016bjita) by the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Pious-minded and good-hearted, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offered Him a handful of flowers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Wherever I sprang up, it was by the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>vehicle (v\u0101ha) of that deed (kamma).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I enjoyed desirable fruition of my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>own deed well-done formerly, being<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>surrounded by good jasmine flowers;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of flower<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety four aeons (kappa) ago<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that I made special offering of flowers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember amy evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>reverential offering of flowers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Leaving aside the current present,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>for ninety four (aeons), there, (I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>became) five hundred kings known by<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the name of Najjasama.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. :P;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Thera Valliya.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>****<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>Uttiya Thera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>\u201cI offered natural flowers (j\u0101tipuppha)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to the Blessed One Siddhattha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>With joyful smile (h\u0101sa) flowers seven<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>in number were scattered down by me at<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His feet. On account of that act now,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do enjoy human immortality (nar\u0101mara).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the dispensation of the self-awakened<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha I bear my ultimate body.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety four aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>from now, that I made a special offering<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of flowers; I do not remember any<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>evil existence; this is the fruitful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>result of offering flowers reverentially.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There were thirteen world-kings, known<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by the name of Samantagandha (sweet-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>scented all round), five aeons (kappa)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ago from now; they were rulers of men<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>over the whole world (caturanta).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt; \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>: said Uttiya Thera.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>****<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1,2. Having however attained Arahantship, these four Theras, popular and well-known in the world, became duly honoured and revered by monarchs and main ministers and lived but together in the forest. Then, on one occasion, king Bimbis\u0101ra approached those four Theras who had come near R\u0101jagaha, paid his homage to them, invited them in such a way that they were to spend the three months of lent during the rains, had residential structures built, one by one for each of them, but due to confusion (sammosa) of mindfulness, the king had not them roofed. The Theras resided in the unroofed dwellings. At the time for the rain to come, the rain did not shower. The king, on thinking thus:\u2013 \u201cunder what circumstance, indeed, the rain has not showered?,\u201d came to know of that reason, had those dwellings roofed, caused clay-work and ornamental work done to them and performing the ceremony of dwellings (ku\u1e6dikamaha) offered charity to a large congregation of bhikkhus. Out of compassion for the king, the Theras entered the huts (ku\u1e6dik\u0101) and entered upon the jh\u0101na (sam\u0101patti) based on loving kindness (mett\u0101). Thereupon, from the north-east direction, a great rain-cloud arose and began to rain at the very moment the Theras rose up from their trance (sam\u0101patti). Out of those four (tesu) the Thera Godhika rose up from his trance (sam\u0101patti) and uttered this stanza together with the thundering of the rain-cloud.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>51.&nbsp;\u201dThe rain makes its shower similar<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to sweet singing; my residential<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>structure has been roofed and my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>abode is comfortable (sukha); my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>mind is well composed (susam\u0101hita)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>also. Then, should you so desire,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>you may shower, O rain!\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, vassati means: it sprinkles, it brings down rain-bearing shower. Devo means rain-cloud (megah). Yath\u0101 sug\u012bta\u1e43 means thundering like unto sweet song (sundara g\u012bta), thus, is the significance. Indeed, the rain cloud at the time of showering rain, would rise up in hundred heaps (pa\u1e6dala) and a thousand ceilings (pa\u1e6dala), thundering and emitting lightning even does look graceful; not alone. Therefore, charming (siniddha), sweet, deep-sounding rain showers down; thus, he shows. He spoke of not being harassed by that sound thus:\u2013 \u201cChann\u0101 me ku\u1e6dik\u0101 sukh\u0101 niv\u0101t\u0101,\u201d this residential structure on mine is roofed with reeds, etc. in such a manner that the rain shower does not enter; he spoke of (his) not being harassed&nbsp;&nbsp;by that shower of rain. Naturally (sabbh\u0101vato) there were such sorts of happiness as comfort of accomodation (paribhogasukha) as well as the comfort of&nbsp;&nbsp;weather in congenial climate (utusapp\u0101ya). (My residential structure) is free (rahit\u0101) from wind-danger due to her firmly closed pervading (phusitadda\u1e37hapihita) windows (v\u0101tap\u0101na). He spoke about his not being oppressed because of both forms of residential facilities (sapp\u0101ya) Citta\u1e43 Susam\u0101hita\u00f1 ca mayha\u1e43 is to be construed thus:\u2013 My mind also is well composed by means of unsurpassed concentration (anuttarasam\u0101dhi) well concentrated in nibb\u0101na as object of thought (aramma\u1e47a). He showed his state of being free from worry (appossukka) owing to the absence of this deeply internal danger (parissaya). Atha ce patthayasi means: then, should you so desire now; if you wish. Pavassa means: you might sprinkle, scatter (your) water; rain down your rain-shower. Deva means the calling out to the rain-cloud.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Commentary on the stanza<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the Thera Godhika<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>**********oOo*********<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eb7218f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"eb7218f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3530efc\" data-id=\"3530efc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a3ec0cf elementor-widget elementor-widget-text-editor\" data-id=\"a3ec0cf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung T\u00f4n gi\u1ea3 Sub\u0101hu (1)\u2013 m\u1ed9t trong b\u1ed1n ng\u01b0\u1eddi b\u1ea1n xu\u1ea5t gia theo Ng\u00e0i Yasa v\u00e0 1 v\u1ecb Sub\u0101hu (2)\u2013 thu\u1ed9c nh\u00f3m b\u1ea1n Godhika\u00a0,\u00a0Valliya\u00a0v\u00e0\u00a0Uttiya\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34483","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34483"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34483\/revisions"}],"predecessor-version":[{"id":34835,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34483\/revisions\/34835"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34483"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}