{"id":34485,"date":"2022-08-10T19:38:42","date_gmt":"2022-08-10T12:38:42","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34485"},"modified":"2022-08-12T01:55:37","modified_gmt":"2022-08-11T18:55:37","slug":"ton-gia-gayakassapa-nguoi-em-ut-trong-nhom-ba-vi-dao-si-tho-lua-top-80-truong-lao-nhom-phai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/ton-gia-gayakassapa-nguoi-em-ut-trong-nhom-ba-vi-dao-si-tho-lua-top-80-truong-lao-nhom-phai\/","title":{"rendered":"T\u00f4n gi\u1ea3 Gay\u0101kassapa \u2013 ng\u01b0\u1eddi em \u00fat trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda( top 80 tr\u01b0\u1edfng l\u00e3o nh\u00f3m ph\u1ea3i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34485\" class=\"elementor elementor-34485\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section 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elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3c1c6a67 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3c1c6a67\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6a95152e\" data-id=\"6a95152e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7851eb54 elementor-widget elementor-widget-text-editor\" data-id=\"7851eb54\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Gay\u0101kassapa \u2013 ng\u01b0\u1eddi em \u00fat trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda ( 1 trong 3 anh em Ca Di\u1ebfp)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/g\/gayaa_kassapa.htm\">https:\/\/www.palikanon.com\/english\/pali_names\/g\/gayaa_kassapa.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list -->\n<ul><li>Gay\u0101-Kassapa<\/li><\/ul>\n<!-- \/wp:list -->\n\n<!-- wp:paragraph -->\n<p>One of the three Kassapa brothers, the Tebh\u0101tika-Jatil\u0101 (q.v.). On leaving the world with his brothers and becoming an ascetic, he gathered round him a company of two hundred other ascetics. They all lived at Gay\u0101s\u012bsa, hence his name (Gay\u0101s\u012bse pabbajito ti Gay\u0101 Kassapo n\u0101ma j\u0101to). When Uruvela-Kassapa was converted, Gay\u0101-Kassapa, with his followers, joined the Order, and at the conclusion of the Adittapariy\u0101ya Sutta they all became arahants (Vin.i.33f.; AA.i.165). Gay\u0101-Kassapa is reported (Thag.v.345f) to have said that he used to bathe three times a day at Gay\u0101tittha, in order to wash away his sins during the festival of Gay\u0101phaggu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the time of Sikh\u012b Buddha he was a householder, and later became a forest-dwelling hermit. One day he saw the Buddha walking alone in the forest and offered him a kola-fruit (ThagA.i.417f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He is evidently identical with Kolad\u0101yaka of the Apad\u0101na. Ap.ii.379; see also ii.483.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t trong ba anh em nh\u00e0 Kassapa, Tebh\u0101tika-Jatil\u0101 (qv).&nbsp;Khi r\u1eddi b\u1ecf th\u1ebf gi\u1edbi v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh em c\u1ee7a m\u00ecnh v\u00e0 tr\u1edf th\u00e0nh m\u1ed9t nh\u00e0 kh\u1ed5 h\u1ea1nh, \u00f4ng \u0111\u00e3 t\u1eadp h\u1ee3p l\u1ea1i cho m\u00ecnh m\u1ed9t \u0111\u1ed9i g\u1ed3m hai tr\u0103m nh\u00e0 kh\u1ed5 h\u1ea1nh kh\u00e1c.&nbsp;T\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u s\u1ed1ng t\u1ea1i Gay\u0101s\u012bsa, do \u0111\u00f3 c\u00f3 t\u00ean c\u1ee7a \u00f4ng (Gay\u0101s\u012bse pabbajito ti Gay\u0101 Kassapo n\u0101ma j\u0101to).&nbsp;Khi Uruvela-Kassapa \u0111\u01b0\u1ee3c c\u1ea3i \u0111\u1ea1o, Gay\u0101-Kassapa, c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi theo c\u1ee7a m\u00ecnh, gia nh\u1eadp D\u00f2ng, v\u00e0 \u1edf ph\u1ea7n k\u1ebft c\u1ee7a Adittapariy\u0101ya Sutta, t\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u tr\u1edf th\u00e0nh A la h\u00e1n (Vin.i.33f; AA.i.165).&nbsp;Gay\u0101-Kassapa \u0111\u01b0\u1ee3c b\u00e1o c\u00e1o (Thag.v.345f) cho bi\u1ebft r\u1eb1ng \u00f4ng \u0111\u00e3 t\u1eebng t\u1eafm ba l\u1ea7n m\u1ed9t ng\u00e0y t\u1ea1i Gay\u0101tittha, \u0111\u1ec3 r\u1eeda s\u1ea1ch t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh trong l\u1ec5 h\u1ed9i Gay\u0101phaggu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Sikh\u012b, \u00f4ng l\u00e0 m\u1ed9t ch\u1ee7 h\u1ed9 gia \u0111\u00ecnh, v\u00e0 sau \u0111\u00f3 tr\u1edf th\u00e0nh m\u1ed9t \u1ea9n s\u0129 s\u1ed1ng trong r\u1eebng.&nbsp;M\u1ed9t ng\u00e0y n\u1ecd, \u00f4ng th\u1ea5y \u0110\u1ee9c Ph\u1eadt \u0111i d\u1ea1o m\u1ed9t m\u00ecnh trong r\u1eebng v\u00e0 c\u00fang d\u01b0\u1eddng cho \u00f4ng m\u1ed9t qu\u1ea3 kola (ThagA.i.417f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>R\u00f5 r\u00e0ng l\u00e0 \u00f4ng ta gi\u1ed1ng h\u1ec7t Kolad\u0101yaka c\u1ee7a Apad\u0101na.&nbsp;Th\u00e1ng ba n\u0103m79;&nbsp;xem th\u00eam ii.483.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-9\">(CCIV) Gay\u00e0-Kassapa (Thera. 39)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n, c\u00e2u chuy\u1ec7n ng\u00e0i gi\u1ed1ng nh\u01b0 c\u00e2u chuy\u1ec7n c\u1ee7a Nad\u00ec-Kassapa, ch\u1ec9 kh\u00e1c ng\u00e0i ch\u1ec9 c\u00f3 hai tr\u0103m \u0111\u1ec7 t\u1eed v\u00e0 s\u1ed1ng \u1edf Gay\u00e0, ng\u00e0i n\u00f3i l\u00ean ch\u00e1nh tr\u00ed b\u1eb1ng c\u00e1ch t\u00e1n th\u00e1n t\u1ea9y s\u1ea1ch c\u00e1c \u0111i\u1ec1u \u00e1c nh\u01b0 sau:<br>344. Bu\u1ed5i s\u00e1ng, tr\u01b0a, bu\u1ed5i chi\u1ec1u,<br>Ba l\u1ea7n trong m\u1ed9t ng\u00e0y,<br>Ta xu\u1ed1ng d\u00f2ng G\u00e0-y\u00e0,<br>S\u00f4ng Ga-ya-phay-gu.<br>345. C\u00e1c \u0111i\u1ec1u \u00e1c, ta l\u00e0m<br>Trong c\u00e1c \u0111\u1eddi s\u1ed1ng tr\u01b0\u1edbc,<br>Nay \u0111\u00e2y ta r\u1eeda s\u1ea1ch,<br>X\u01b0a ta tin l\u00e0 v\u1eady.<br>346. Nghe l\u1eddi n\u00f3i kh\u00e9o gi\u1ea3ng,<br>Con \u0111\u01b0\u1eddng \u0111\u1ee7 ph\u00e1p ngh\u0129a,<br>V\u1edbi \u00fd ngh\u0129a ch\u00e2n th\u1eadt,<br>Ta nh\u01b0 l\u00fd qu\u00e1n s\u00e1t.<br>347. Ta t\u1eafm s\u1ea1ch m\u1ecdi \u00e1c,<br>Ta kh\u00f4ng u\u1ebf, trong s\u1ea1ch.<br>Ta trong s\u1ea1ch thu\u1ea7n t\u1ecbnh,<br>Th\u1eeba t\u1ef1 b\u1eadc trong s\u1ea1ch,<br>Ta ch\u00ednh l\u00e0 con trai,<br>Con ch\u00ednh t\u00f4ng \u0111\u1ee9c Ph\u1eadt.<br>348. L\u1eb7n v\u00e0o d\u00f2ng T\u00e1m ch\u00e1nh,<br>Ta g\u1ed9t s\u1ea1ch m\u1ecdi \u00e1c,<br>Ba minh ta \u0111\u1ea1t \u0111\u01b0\u1ee3c,<br>L\u1eddi Ph\u1eadt d\u1ea1y l\u00e0m xong.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_5.7:_Kassapa_of_Gaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter V.<br>&nbsp;Five Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>204. Kassapa of Gay\u0101<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age in a brahmin(priest) clan [his story resembles that of Kassapa of the River,&nbsp;&nbsp;his followers numbered 200, and that he lived at Gaya].<sup>[1]<\/sup>&nbsp;He declared a\u00f1\u00f1\u0101<em>(supreme attainment)<\/em>&nbsp;by exalting the washing away of evil, thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[345]<\/strong>&nbsp;P\u0101to majjhantika\u0271 s\u0101ya\u0271 tikkhattu\u0271 divasassaha\u0271,||<br>Otari\u0271 udaka\u0271 so&#8217;ha\u0271 gay\u0101ya gayaphagguy\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[346]<\/strong>&nbsp;Ya\u0271 may\u0101 pakata\u0271 p\u0101pa\u0271 pubbe a\u00f1\u00f1\u0101su j\u0101tisu,||<br>Ta\u0271 d\u0101n\u012bdha pav\u0101hemi eva\u0271di\u1e6d\u1e6dhi pure ahu\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[347]<\/strong>&nbsp;Sutv\u0101 subh\u0101sita\u0271 v\u0101ca\u0271 dhammatthasahita\u0271 pada\u0271,||<br>Tatha\u0271 y\u0101th\u0101vata\u0271 attha\u0271 yoniso paccavekkhisa\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[348]<\/strong>&nbsp;Ninh\u0101tasabbap\u0101pomhi nimmalo payato suci,||<br>Suddho suddhassa d\u0101y\u0101do putto buddhassa oraso.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[349]<\/strong>&nbsp;Ogayha\u1e6d\u1e6dha\u014bgika\u0271 sota\u0271 sabbap\u0101pa\u0271 pav\u0101hayi\u0271,||<br>Tisso vijj\u0101 ajjhagami\u0271 kata\u0271 buddhassa s\u0101sanan&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[345]<\/strong>&nbsp;At morning, at noonday, at the evening<br>Thrice in the day I went to&nbsp;Gay\u0101 Down in the water at&nbsp;Gay\u0101&#8217;s&nbsp;spring feast,<sup>[1]<\/sup>&nbsp;For &#8216;sins that I have done in other births,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[346]<\/strong>&nbsp;In days gone by, those here and now by this<br>I wash away &#8216;thus did I once believe.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[347]<\/strong>&nbsp;I heard a voice that uttered winning words,<br>Of which the burden wedded Path(Dhamma) and Good.<br>And on their meaning, true and genuine,<br>I pondered much and reasoned earnestly.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[348]<\/strong>&nbsp;Now from all evil am I truly bathed,<br>Cleansed from error, pure, immaculate.<br>In purity heir of the Purified,<br>His child, even the Buddha&#8217;s very son.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[349]<\/strong>&nbsp;For I have plunged into the Eightfold Stream(path of Buddha),<br>And every evil thing I have washed away.<br>The Threefold Wisdom have I found and won,<br>And all the Buddha remains us do is done.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;Oddly enough, the Commentary does not mention his relationship to&nbsp;Uruve\u1e37a-Kassapa,&nbsp;nor to Kassapa of the River. See&nbsp;<em>Vinaya Texts,<\/em>&nbsp;<em>loc. cit<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;The Commentary repeats (cf. above, p. 181) that the annual sacramental festival in the month of&nbsp;Phaggu\u1e47a&nbsp;is here referred to, and not the name of the town only, as Dr. Neumann holds.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>5.7 [204] Commentary on the stanza of Gay\u0101-Kassapatthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with P\u0101to majja\u1e47hika\u1e43 constitutes that of the venerable thera Gay\u0101-Kassapa. What is the origin? This one also, having done devoted deeds of service toward former Buddhas, accumulating good deeds conducive towards escape from rounds of repeated rebirths (va\u1e6d\u1e6da) in this and that existence, was reborn in a family home, at the time of the Blessed One Sikhi, thirtyone aeons (kappa) ago; on having attained the age of intelligence, he gave up his household life, owing to his keen desire (ajjhasaya) to escape (nissara\u1e47a) (the rounds of repeated rebirths), renounced the world by becoming a hermit-recluse, had a hermitage built in the forest region, and dwelt there with forest roots and fruits as his nourishment. On that occasion; however, the Blessed One, all alone, without any companion, went near his hermitage. On having seen the Blessed One, he became pious-minded, approached (Him), paid his homage (to Him), stood on one side, looked at the time; and offered delightful jujube fruit to the Master. On account of that act of merit, he wandered about his rounds of repeated rebirths, among divine and human beings, and was reborn in a brahmin family, when tis Buddha arose; on having come of age, he gave up his household life owing to his keen intention (ajjh\u0101saya) to get out (of the rounds of repeated rebirths), renounced the world by becoming a hermit recluse, and dwelt at Gay\u0101, together with two hundered hermits. Because he dwelt at Gay\u0101 and because his clan was Kassapa, he was known as Gay\u0101-Kassapa. Having been given the ordination (upasampad\u0101) with an address, made by the Blessed One as Come, monk! To him, together with his retinue, he became established in Arahantship, on his having been instructed by Buddha\u2019s teaching of the allegory of being burnt (\u0100dittapariy\u0101yadesan\u0101). Hence, has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cDressed in antelope\u2019s skin (aj\u012bna),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I was then the wearer (dhara) of reed<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>raiment (v\u0101kac\u012bra); I brought back to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my hermitage jujube fruits after having<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>filled my basket (with them).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At that juncture, Buddha Sikh\u012b, all<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>alone, was without any companion;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having His knowledge pertaining to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>all occasions, He came near my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>hermitage.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Making my mind pleasingly pious, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>paid my homage to the virtuous (Buddha);<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with my both hands raised, I made<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my offering of jujube fruits to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was thirty two aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that I made my fruit-offering, then;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of jujube<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having; however, become established in Arahantship, he reflected upon his own proper performance (pa\u1e6dipatti\u1e43) and spoke these five stanzas in order to reveal his Arahantship (a\u00f1\u00f1\u0101) by way of (mukhena) announcing his having washed away (pav\u0101hana) evil (p\u0101pa).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>345. \u201cThat I descended into the water<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>morning, noon and evening, thrice<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a day at Gay\u0101 on the festive day<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the lunar mansion of Uttarapbaguni<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the month of March (phagguni).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>346. \u201cWhatever sinful deed (papa) had been<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>done by me, formerly, in other births,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I now wash it away; in this manner,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>formerly, was my wrong view.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>347. \u201cAfter having heard the well-spoken<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>word, expressions complete with truth<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(dhamma) advantage and welfare, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wisely reflected upon the meaning,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the truth (tatha\u1e43), according to the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>truth (y\u0101th\u0101vata\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>348. \u201cI am cleansed of all sinful evil,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>free from impurity, purified and<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>clean; I am pure, the heir of the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pure, the bosom son of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>349. \u201cAfter having plunged (ogayha) into<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the stream of the eightfold noble<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>path, I washed off all my sinful<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>evil. I achieved (ajjhagami\u1e43) the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>threefold knowledge (vijj\u0101); Buddha\u2019s<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>instruction had been carried out.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, this is the meaning in brief, now, of the first stanza &#8212; P\u0101to means: at the time of sun-rise; majjhanhika\u1e43 means: at the time of midday; S\u0101ya\u1e43 means: at the time of evening; thus, of the day; tikkhattu\u1e43 means: for three times; otari\u1e43 means: I went down into the water; in plunging into the water that I did not get down here or there or now or then; Gay\u0101ya means: then, indeed, at the landing place of Gay\u0101 well recognised (abhisammata) by the multitude of people as \u201cP\u0101papav\u0101hana, the washing off of sinful evil.\u201d Gayaphagguy\u0101 means: I was continuously engaged in descending into water, annually, on the festive day of the lunar mansion Uttaraphaggun\u012b of the month of Phagguni known as Gay\u0101phaggu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now, in order to show that significance (adhipp\u0101ya) by which he was engaged in plunging into the water, he spoke the stanza starting with \u201cya\u1e43 may\u0101.\u201d The meaning of that stanza.&#8211; Ahu\u1e43 means: I was, eva\u1e43 di\u1e6d\u1e6dhi means: one of such a perverted view (evar\u016bpavipari\u1e6dadassano), pure means: formerly, previous to my following the instruction of the Master, in that I said to myself thus: \u201cWhatever evil deed had been accumulated by me formerly from now, in other existences, that I pav\u0101hemi (now wash away), remove and cleanse (vikkhalemi), idha (here), at the landing place of Gay\u0101, of this Gay\u0101phaggu by means of this (my) descent into the water.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dhammatthasahitam padam sutv\u0101 means: an exegesis (niddesa) without elision of preposition (vibhatti alopena); having heard the word of Buddha, the well self-awakened, the word spoken after having made the way of escape from rounds of repeated rebirths (niyy\u0101nika) excellently (su\u1e6d\u1e6dhi) and definitely (ekantena) connected with truth (dhamma) as well as connected with the meaning (attha) with regard to its beginning (\u0101di), its middle (majjha) and its end (pariyos\u0101nato) which has its share (ko\u1e6d\u1e6dh\u0101sa) accompanied with (sahita) the truth (dhamma) and its meaning (attha); tatha\u1e43 means: which is true because of being true according to the condition of absolute sense, the truth made manifest by Him; Y\u0101th\u0101vaka\u1e43 means: according to the truth, according as fit (yath\u0101raham) in the condition of occurrence (pavatti) recurrence (nivatti) and means (up\u0101ya) from the point of view of misconception (byabhic\u0101ra) attha\u1e43 means: such meaning as suffering (dukkha) etc; yoniso means: wisely, by such means (up\u0101ya) as by the condition of thorough understanding (pari\u00f1\u00f1eyya); paccavekkhisa\u1e43 means: I befittingly considered (pati avekkhi\u1e43) thus: \u201cDukkha\u1e43 pari\u00f1\u00f1eyya\u1e43 (suffering is to be all-round understood) samudayo pahatabbo (the origin of suffering should be rejected) nirodho sacchikatabho (cessation of suffering should be visualised) maggo bh\u0101vetabbo (the right path is to be developed).\u201d I saw by means of my eye of knowledge and aptly penetrated (into the fourfold noble truths); thus, is the meaning.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ninh\u0101tasabbap\u0101pomhi means: I am one who had cleansed himself of all his sinful evils by means of the water of the noble (ariya) path (magga) but because of the state of having aptly penetrated into the (fourfold) truths in this manner. Nimmalo means: free from impurities because of the state of being devoid of dirt and owing to absence of such impurities as lust (r\u0101ga) etc., but consequently. Payato suci suddho means: purified, clean and pure, because of the condition of all-round pure bodily conduct, all round pure verbal conduct and all round pure mental conduct but consequent upon that. Suddhassa d\u0101y\u0101do means: I am the heir as a result of taking upon myself the heritage of transcendental truth of Buddha, the Blessed One who is cleanly pure, being free from all the dirt of depravity (kilesa) along with its propensity (v\u0101san\u0101). Oraso means: I am the bosom son because of the state of my having been specially born and produced by the exertion (v\u0101y\u0101ma) of the bosom (uro), whence originates the knowledge of teaching of that very (buddha); thus, is the interpretation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Again also, he spoke the concluding (os\u0101na) stanza starting with \u201cOgayha\u201d in order to elucidate but his own condition of bathing (nh\u0101taka) from the point of view of absolute meaning (paramattha). There ogayha means: having plunged and gone into. A\u1e6d\u1e6dha\u1e45gika\u1e43 sota\u1e43 means: the stream of the right path (magga) which has become the combination (samodh\u0101na) of such eight paths right view (samm\u0101di\u1e6d\u1e6dhi) and so on. Sabbap\u0101pa\u1e43 pav\u0101hayi\u1e43 means: I washed away the impurity of sinful evil totally (anavasesa\u1e43). I became a cleanly bathed one in the absolute sense (paramattha) owing to me having been cleansed by the water of the noble (ariya) path (magga). As a result of but that \u201cTisso vijj\u0101 ajjhagami\u1e43, kata\u1e43 Buddhassa s\u0101sana\u1e43;\u201d the meaning has but been said.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera Gay\u0101-Kassapa is complete.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-422bcc6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"422bcc6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-18da902\" data-id=\"18da902\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fb615d4 elementor-widget elementor-widget-text-editor\" data-id=\"fb615d4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u chung T\u00f4n gi\u1ea3 Gay\u0101kassapa \u2013 ng\u01b0\u1eddi em \u00fat trong nh\u00f3m ba v\u1ecb \u0111\u1ea1o s\u0129 th\u1edd l\u1eeda ( 1 trong 3 anh em Ca Di\u1ebfp)\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34485"}],"version-history":[{"count":7,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34485\/revisions"}],"predecessor-version":[{"id":34822,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34485\/revisions\/34822"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34485"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}