{"id":34487,"date":"2022-08-10T20:06:13","date_gmt":"2022-08-10T13:06:13","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34487"},"modified":"2022-08-12T01:54:02","modified_gmt":"2022-08-11T18:54:02","slug":"truong-lao-bhagu-top-80-vi-thanh-de-tu-nhom-phai-vi-hoang-than-dong-sakya-xuat-gia-chung-voi-ton-gia-ananda","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/truong-lao-bhagu-top-80-vi-thanh-de-tu-nhom-phai-vi-hoang-than-dong-sakya-xuat-gia-chung-voi-ton-gia-ananda\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Bhagu &#8211; top 80 v\u1ecb th\u00e1nh \u0111\u1ec7 t\u1eed ( nh\u00f3m ph\u1ea3i)  v\u1ecb ho\u00e0ng th\u00e2n d\u00f2ng Sakya xu\u1ea5t gia chung v\u1edbi T\u00f4n gi\u1ea3 \u0100nanda"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34487\" class=\"elementor elementor-34487\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b115b1d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b115b1d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7cf4936\" data-id=\"7cf4936\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cd58240 elementor-widget elementor-widget-text-editor\" data-id=\"cd58240\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"header\" data-elementor-id=\"18971\" class=\"elementor elementor-18971\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f779a9 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"8f779a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-edfc6c7\" data-id=\"edfc6c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-232b7b2 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"232b7b2\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7f93d63\" data-id=\"7f93d63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-57e19f8\" data-id=\"57e19f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c1a099 elementor-widget elementor-widget-text-editor\" data-id=\"3c1a099\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-45776726 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"45776726\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-60d1c529\" data-id=\"60d1c529\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4f8a11fe elementor-widget elementor-widget-text-editor\" data-id=\"4f8a11fe\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Tr\u01b0\u1edfng l\u00e3o Bhagu &#8211;\u00a0v\u1ecb ho\u00e0ng th\u00e2n d\u00f2ng Sakya xu\u1ea5t gia chung v\u1edbi T\u00f4n gi\u1ea3 \u0100nanda<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/b\/bhagu_th.htm\">https:\/\/www.palikanon.com\/english\/pali_names\/b\/bhagu_th.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He was born in a S\u0101kiyan family, and having left the world with his clansmen&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anuruddha.htm\">Anuruddha<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/kimbila.htm\">Kimbila<\/a>, he dwelt in the village of B\u0101kalona. One day, having left his cell in order to drive away his drowsiness, he fell as he was stepping on to the terrace, and, urged thereby to further effort, he accomplished self mastery and won arahantship. Later, when he was living in the bliss of fruition, the Buddha came to congratulate him on his solitude. Thag.vss.271-4; ThagA.i.380f.; cf. M.iii.155; Vin.i.350, ii.182; DhA.i.56, 133; J.i.140, iii.489; Mil.107.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is said (SA.ii.222; this sermon is referred to as the Kilesya Sutta) that, on this occasion, the Buddha, after his meal, preached to Bhagu for a whole day and a whole night. The next day Bhagu accompanied the Buddha on his alms round, and turned back when the Buddha proceeded to&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pacinavamsamigadaya.htm\">P\u0101c\u012bnavamsa-migad\u0101ya<\/a>&nbsp;to see Anuruddha and the others.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the time of Padumuttara Buddha, Bhagu, was a householder, and, after the Buddha&#8217;s death, offered flowers to his relics. As a result he was born among the Nimm\u0101narat\u012b gods (ThagA.i.380).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He is probably identical with J\u0101tipupphiya of the Apad\u0101na (Ap.ii.405f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A monk named Bhagu is mentioned (Vin.i.300) as staying with J\u0101tipupphiya at the Kukkut\u0101r\u0101ma in P\u0101taliputta, but he is probably a different person.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Anh ta sinh ra trong m\u1ed9t gia \u0111\u00ecnh S\u0101kiyan, v\u00e0 xu\u1ea5t gia c\u00f9ng v\u1edbi c\u00e1c gia t\u1ed9c c\u1ee7a m\u00ecnh l\u00e0\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anuruddha.htm\">Anuruddha<\/a>\u00a0v\u00e0\u00a0<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/kimbila.htm\">Kimbila<\/a>\u00a0, anh ta s\u1ed1ng \u1edf l\u00e0ng B\u0101kalona.\u00a0M\u1ed9t ng\u00e0y n\u1ecd, khi r\u1eddi kh\u1ecfi ph\u00f2ng giam \u0111\u1ec3 xua \u0111i c\u01a1n bu\u1ed3n ng\u1ee7, anh ta ng\u00e3 xu\u1ed1ng khi \u0111ang b\u01b0\u1edbc l\u00ean s\u00e2n th\u01b0\u1ee3ng, v\u00e0 nh\u1edd \u0111\u00f3, \u0111\u01b0\u1ee3c th\u00fac gi\u1ee5c n\u1ed7 l\u1ef1c h\u01a1n n\u1eefa, anh ta \u0111\u00e3 ho\u00e0n th\u00e0nh vi\u1ec7c l\u00e0m ch\u1ee7 b\u1ea3n th\u00e2n v\u00e0 gi\u00e0nh \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A la h\u00e1n.\u00a0Sau \u0111\u00f3, khi \u00f4ng \u0111ang s\u1ed1ng trong qu\u1ea3 v\u1ecb c\u1ef1c l\u1ea1c, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 \u0111\u1ebfn ch\u00fac m\u1eebng cho \u00f4ng \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t.\u00a0Thag.vss.271-4;\u00a0ThagA.i.380f .;\u00a0cf.\u00a0M.iii.155;\u00a0Vin.i.350, ii.182;\u00a0DhA.i.56, 133;\u00a0Ji140, iii.489;\u00a0Mil.107.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng (SA.ii.222; b\u00e0i gi\u1ea3ng n\u00e0y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Kinh Kilesya) r\u1eb1ng, v\u00e0o d\u1ecbp n\u00e0y, sau b\u1eefa \u0103n, \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 thuy\u1ebft gi\u1ea3ng cho Bhagu su\u1ed1t m\u1ed9t ng\u00e0y c\u1ea3 m\u1ed9t \u0111\u00eam.&nbsp;Ng\u00e0y h\u00f4m sau, Bhagu th\u00e1p t\u00f9ng \u0110\u1ee9c Ph\u1eadt \u0111i kh\u1ea5t th\u1ef1c, v\u00e0 quay l\u1ea1i khi \u0110\u1ee9c Ph\u1eadt ti\u1ebfn \u0111\u1ebfn&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/pacinavamsamigadaya.htm\">P\u0101c\u012bnavamsa-migad\u0101ya<\/a>&nbsp;\u0111\u1ec3 g\u1eb7p Anuruddha v\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Padumuttara, Bhagu, l\u00e0 m\u1ed9t gia ch\u1ee7, v\u00e0 sau khi \u0110\u1ee9c Ph\u1eadt nh\u1eadp di\u1ec7t, \u0111\u00e3 d\u00e2ng hoa cho x\u00e1 l\u1ee3i c\u1ee7a Ng\u00e0i.&nbsp;K\u1ebft qu\u1ea3 l\u00e0 \u00f4ng \u0111\u01b0\u1ee3c sinh ra gi\u1eefa c\u00e1c v\u1ecb th\u1ea7n Nimm\u0101narat\u012b (ThagA.i.380).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Anh ta c\u00f3 l\u1ebd gi\u1ed1ng h\u1ec7t v\u1edbi J\u0101tipupphiya c\u1ee7a Apad\u0101na (Ap.ii.405f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t nh\u00e0 s\u01b0 t\u00ean l\u00e0 Bhagu \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u0111\u1ebfn (Vin.i.300) \u0111ang \u1edf v\u1edbi J\u0101tipupphiya t\u1ea1i Kukkut\u0101r\u0101ma \u1edf P\u0101taliputta, nh\u01b0ng \u00f4ng ta c\u00f3 l\u1ebd l\u00e0 m\u1ed9t ng\u01b0\u1eddi kh\u00e1c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7- Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-4\">(CLXXXVII) Bhagu (Thera. 33)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>Sanh trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, trong m\u1ed9t gia \u0111\u00ecnh d\u00f2ng h\u1ecd Sakya (Th\u00edch Ca), ng\u00e0i xu\u1ea5t gia v\u1edbi Anuruddha v\u00e0 Kimbila, v\u00e0 s\u1ed1ng g\u1ea7n l\u00e0ng B\u00e0lakalona. M\u1ed9t ng\u00e0y kia, khi ng\u00e0i t\u1eeb tinh x\u00e1 ra ngo\u00e0i \u0111\u1ec3 \u0111\u1ed1i tr\u1ecb b\u1ecbnh bu\u1ed3n ng\u1ee7, ng\u00e0i t\u00e9 khi ng\u00e0i b\u01b0\u1edbc l\u00ean \u0111\u01b0\u1eddng kinh h\u00e0nh. Xem \u0111\u1ea5y \u0111\u1ec3 t\u1ef1 kh\u00edch l\u1ec7, ng\u00e0i t\u1ef1 ch\u1ebf ng\u1ef1 v\u00e0 ph\u00e1t tri\u1ec3n thi\u1ec1n qu\u00e1n, ng\u00e0i ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n. T\u1eeb \u0111\u1ea5y, s\u1ed1ng th\u1ecd h\u01b0\u1edfng an l\u1ea1c gi\u1ea3i tho\u00e1t Ni\u1ebft-b\u00e0n. Th\u1ebf T\u00f4n \u0111\u1ebfn, t\u00e1n th\u00e1n c\u00f4 \u0111\u1ed9c c\u1ee7a ng\u00e0i v\u00e0 h\u1ecfi: \u2018N\u00e0y T\u1ef7-kheo, sao cho \u0111\u1ebfn nay, Th\u1ea7y v\u1eabn c\u00f2n tinh t\u1ea5n?\u2019. Ng\u00e0i tr\u1ea3 l\u1eddi, v\u1edbi nh\u1eefng b\u00e0i k\u1ec7 nh\u01b0 sau:<br>271. B\u1ecb bu\u1ed3n ng\u1ee7 chi ph\u1ed1i,<br>Ta ra kh\u1ecfi tinh x\u00e1,<br>L\u1ea1i l\u00ean \u0111\u01b0\u1eddng kinh h\u00e0nh,<br>T\u1ea1i \u0111\u1ea5y t\u00e9 xu\u1ed1ng \u0111\u1ea5t.<br>272. Xoa b\u00f3p c\u1ea3 ch\u00e2n tay,<br>L\u1ea1i l\u00ean \u0111\u01b0\u1eddng kinh h\u00e0nh,<br>Qua l\u1ea1i \u0111\u01b0\u1eddng kinh h\u00e0nh,<br>N\u1ed9i t\u00e2m ta \u0111\u1ecbnh t\u1ec9nh.<br>R\u1ed3i ta t\u1ef1 t\u00e1c \u00fd,<br>Nh\u01b0 l\u00fd kh\u1edfi t\u01b0 duy,<br>C\u00e1c hi\u1ec3m nguy hi\u1ec3n l\u1ed9,<br>Nh\u00e0m ch\u00e1n ta an tr\u00fa.<br>273. V\u00e0 t\u00e2m ta gi\u1ea3i tho\u00e1t<br>Th\u1ea5y ph\u00e1p nh\u0129 l\u00e0 v\u1eady,<br>Ba minh ch\u1ee9ng \u0111\u1ea1t \u0111\u01b0\u1ee3c,<br>L\u1eddi Ph\u1eadt d\u1ea1y l\u00e0m xong.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_4.2:_Bhagu<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter IV.<br>&nbsp;Four Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>187. Bhagu<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age in a clan of&nbsp;S\u0101kiyan (king)r\u0101jas,&nbsp;he left the world(for monkhood), together with his clansmen, Anuruddha and Kimbila, and lived by the village of&nbsp;B\u0101lakalo\u1e47a.<sup>[1]<\/sup>&nbsp;And one day, when he had left his cell to discipline his tendency to sloth and torpor, he fell as he was stepping up on to the terrace. Using this as his goad,<sup>[2]<\/sup>&nbsp;he accomplished self-mastery, and developing insight, he won arahantship(enlightenment). Upon that, as he was living in the bliss of fruition, the bliss of&nbsp;Nibb\u0101na,&nbsp;the Lord(Buddha), coming to congratulate him on his solitude, asked him: &#8216;How now, bhikkhu, do you continue in earnest?&#8217; And he assenting, replied:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[271]<\/strong>&nbsp;Aha\u0271 middhena pakato vih\u0101r\u0101 upanikkhami\u0271,||<br>Ca\u014bkama\u0271 abhir\u016bhanto tatth&#8217;eva papati\u0271 &#8216;cham\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[272]<\/strong>&nbsp;Gatt\u0101ni parimajjitv\u0101 punap\u0101ruyuha ca\u014bkama\u0271,||<br>Ca\u014bkame ca\u014bkami\u0271 soha\u0271 ajjhatta\u0271 susam\u0101hito.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[273]<\/strong>&nbsp;Tato me manas\u012bk\u0101ro yoniso udapajjatha,||<br>\u0100d\u012bnavo p\u0101turahu nibbid\u0101 samati\u1e6d\u1e6dhatha.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[274]<\/strong>&nbsp;Tato citta\u0271 vimucci me passa dhammasudhammata\u0271,||<br>Tisso vijj\u0101 anuppatt\u0101 kata\u0271 buddhassa s\u0101sanan&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[271]<\/strong>Down by drowsiness I got up me from my cell<br>For exercise, and climbed the terrace-steps,<br>And fell by that all drowsy to the earth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[272]<\/strong>&nbsp;Rubbing my limbs, once more I went up;<br>And while on terrace to and fro I went,<br>Within it was all alert, composed, intent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[273]<\/strong>&nbsp;&nbsp;because of that arose in me the deeper thought:<br>Attention to the fact and to the cause.&nbsp;<strong>[177]<\/strong>&nbsp;The misery of it all was manifest;<br>Distaste, indifference the mind possessed;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[274]<\/strong>&nbsp;And so my heart was set at liberty.<br>O see the seemly monk\u2019s order of the Path(Dhamma)!<br>The Threefold Wisdom have I made my own,<br>And all the Buddha requires me to do is done.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>This was the Thera&#8217;s declaration of&nbsp;<em>a\u00f1\u00f1\u0101(supreme attainment).<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;On these see above (CXVIII.,n. 4) and below (CCLVI.). The visit by the Buddha, without the incident of the tumble, is recorded,&nbsp;<em>Majjh. Nik.,<\/em>&nbsp;iii. 154;&nbsp;<em>Vinaya Texts,<\/em>&nbsp;ii. 308, where the village has&nbsp;<strong>-k\u0101ra<\/strong>&nbsp;added to its name.&nbsp;<em>Cf.<\/em>&nbsp;<em>J\u0101t.,<\/em>&nbsp;i., No. 10;&nbsp;<em>Milinda,<\/em>&nbsp;i. 163. The village was a suburb of&nbsp;Kosamb\u012b&nbsp;on the Jumna.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;<em>Cf.<\/em>&nbsp;<em>Sisters,<\/em>&nbsp;xvii.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;4.2 [187] Commentary on the stanza of Bhagutthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with aha\u1e43 middhena constitutes that of the thera Bhagu. What is the origin? It is said that he was reborn in a family home at the time of the Blessed One Padumuttara, and on having attained the age of intelligence, he made his reverential offering with flowers to the relics of that Buddha, when the Master passed away into parinibb\u0101na. On account of that act of merit, he sprang up among the divine beings of Nimm\u0101narati, wandered about continuously among divine and human beings and was reborn in the royal S\u0101kiyan family, when this Buddha arose; having gained the name Bhagu, he, on having come of age, renounced the world together with Anuruddha, Kimila , became a monk, dwelt in the village of B\u0101laka lonaka, and one day, in order to remove his condition of being overwhelmed by sloth (thina) and drowsiness (middha), he came out of his monastery, ascended the cloister walk, had a fall (papatitv\u0101) made the same as his driving goad (a\u1e45kusa), dispelled his sloth and drowsiness, increasingly developed spiritual insight (vipassan\u0101) and attained Arahantship. Hence, has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cWhen the Blessed One Padumuttara,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>full of fame had entered parinibb\u0101na,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I made a forehead flower garland, and<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>had it mounted on the corporeal remains<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(of Buddha). After having made my mind<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>piously pleased there, I reached the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>divine world of Nimm\u0101narati. On<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having reached, as I did, I recollected<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my act of merit.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For me, there was shower of flowers<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(which rained down) from the sky at<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>all times. Should it be that I was<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>reborn as a human being in my rounds<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of repeated rebirths, I became a king<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of great fame.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, at all times will specially<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shower for me the rain of flowers (kusuma),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by means of the bearing (v\u0101ha) of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that very reverential offering of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>flowers to the all-seer (sabbadass\u012b).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This is my last entity (pacchimako);<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>it happens to be my final existnece.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At present also, the rain of flower<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>will shower for me at all times.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was a hundred thousand aeons (kappa)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ago that I made my offering of flowers;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I do not remember any evil existence;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this is the fruitful result of my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>reverential offering to the corporeal<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>remains (deha).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having, however, attained Arahantship, he spoke these four stanzas in order to inform about his own dwelling with diligence, when asked thus: \u201cO monk! How is it? Do you dwell diligently?\u201d by the Master, who had arrived to make thanks giving (in connection with the dedication of) a monastery, while he was spending his time with the bliss of fruition (phala) and happiness of nibb\u0101na.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>271. \u201cHabituated (pakato) to drowsiness<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I came out of the monastery and on<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>my ascending the cloister walk, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>fell down on to the ground but there.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>272. \u201cAfter having massaged my limbs (gatt\u0101ni<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>parimajjitv\u0101) I climbed up the promenade<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>again. That I walked to and fro on the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>cloister-walk, having become well com-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>posed internally.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>273. \u201cThereafter, there arose my making<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of mindfulness wisely (yon\u012bso);<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the disadvantage became evident;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>disgust (nibbid\u0101) then become well<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>established (samati\u1e6d\u1e6dhi).\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>274. \u201cThereafter my mind is freed;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>see the good nature (dhammat\u0101) of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the truth (dhamma). Threefold super<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>knowledge (vijj\u0101) had accordingly been<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>attained; Buddha\u2019s instruction had<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>been carried out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There, middhenapakato means: have been overwhelmed by drowsiness, which has the nature (sabh\u0101va) of destroying (vigh\u0101ta) the detachment (asatti) reckoned as bodily laziness (alasiya). Vih\u0101r\u0101 means from the monastery. Upanikkhami\u1e43 means: I came out in order to walk to and fro. Tatth\u2019eva papati\u1e43cham\u0101 means: I fell down but there at the stairs of the cloister walk because of being overwhelmed by sleep. Vatth\u0101n\u012b parimajjitv\u0101 means: having threshed out the different parts of my own body soiled by dust due to my fall on to the ground. Pu\u1e45ap\u2019\u0101rayha sa\u1e45kama\u1e43 means: having climbed up the place of promenade without exhibiting (anapajjitva) any annoyance (sa\u1e45koca\u1e43) by saying: \u201cI have now fallen.\u201d&nbsp;&nbsp;Ajjhatta\u1e43 susamahito means; I walked to and fro after having become well composed (samahito) and one-pointed minded (ekaggacitto), by means of the elimination (vikkhambhana) of hindrances in my mental exercise (kamma\u1e6d\u1e6dhana) that dealt with my inward sphere (gocarajjhatta); thus, is the interpretation. The rest is in the manner as has been said. This even, was the thera\u2019s revelation of his Arahantship (ann\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Commentary on the stanza<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the thera Bhagu<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-acbba44 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"acbba44\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4d6168d\" data-id=\"4d6168d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-315705a elementor-widget elementor-widget-text-editor\" data-id=\"315705a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t Tr\u01b0\u1edfng l\u00e3o Bhagu &#8211;\u00a0v\u1ecb ho\u00e0ng th\u00e2n d\u00f2ng Sakya xu\u1ea5t gia chung v\u1edbi T\u00f4n gi\u1ea3 \u0100nanda https:\/\/www.palikanon.com\/english\/pali_names\/b\/bhagu_th.htm He was born in a S\u0101kiyan\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34487","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34487"}],"version-history":[{"count":7,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34487\/revisions"}],"predecessor-version":[{"id":34802,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34487\/revisions\/34802"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34487"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}