{"id":34490,"date":"2022-08-10T20:40:50","date_gmt":"2022-08-10T13:40:50","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34490"},"modified":"2022-08-12T01:53:38","modified_gmt":"2022-08-11T18:53:38","slug":"ton-gia-upava%e1%b9%87a-top-80-truong-lao-nhom-phai-tung-lam-thi-gia-cho-duc-phat","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/ton-gia-upava%e1%b9%87a-top-80-truong-lao-nhom-phai-tung-lam-thi-gia-cho-duc-phat\/","title":{"rendered":"T\u00f4n gi\u1ea3 Upav\u0101\u1e47a \u2013 Top 80 tr\u01b0\u1edfng l\u00e3o ( nh\u00f3m ph\u1ea3i &#8211; t\u1eebng l\u00e0m th\u1ecb gi\u1ea3 cho \u0110\u1ee9c Ph\u1eadt)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34490\" class=\"elementor elementor-34490\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e94e62b 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4c40b102 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4c40b102\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4f05592\" data-id=\"4f05592\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6239f088 elementor-widget elementor-widget-text-editor\" data-id=\"6239f088\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Upav\u0101\u1e47a \u2013 t\u1eebng l\u00e0m th\u1ecb gi\u1ea3 cho \u0110\u1ee9c Ph\u1eadt.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>T\u1eeb palikanon.com<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/u\/upavaana.htm\">https:\/\/www.palikanon.com\/english\/pali_names\/u\/upavaana.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Upav\u0101na.<\/strong>-A thera. He belonged to a very rich brahmin family of S\u0101vatthi, and having seen the Buddha&#8217;s majesty at the dedication of Jetavana, he entered the Order and became an arahant with sixfold a\u00f1\u00f1\u0101. For some time, before Ananda was appointed upatth\u0101ka, Upav\u0101na waited on the Buddha. Once when the Buddha was attacked by cramp, Upav\u0101na, with the help of his lay-friend Devahita, obtained hot water and suitable medicines, with which the ailment was healed; the Buddha, thereupon, expressed his gratitude. ThagA.i.308ff; this ailment does not seem to be mentioned in Milinda 134f. where several others are given. This incident is given at greater length in S.i.174f; see also DhA.iv.232f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the Buddha lay on his death-bed at Kusin\u0101ra, Upav\u0101na was by his side fanning him; the Buddha, seeing that he obstructed the vision of the devas who had come to pay their last homage to the Teacher, asked Upav\u0101na to move away (D.ii.138f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Two occasions are mentioned on which Upav\u0101na consulted the Buddha on matters of doctrine, once regarding the arising of suffering (S.ii.41-2) and once on the immediate and practical use of the Dhamma (sanditthikadhamma) (S.iv.41). There is also recorded a visit of Upav\u0101na to S\u0101riputta when they were both staying in the Ghosit\u0101r\u0101ma at Kosamb\u012b. S\u0101riputta asks him about the bojjhangas as being conducive to a happy life and Upav\u0101na explains (S.v.76). On another occasion Upav\u0101na is the enquirer, and he asks S\u0101riputta about the &#8220;end-maker&#8221; (antakara); S\u0101riputta explains that the &#8220;end-maker&#8221; is the one who knows and sees things as they really are (A.ii.163).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When an unpleasant interview took place between S\u0101riputta and L\u0101lud\u0101y\u012b (q.v.) and no one was found to support S\u0101riputta, the matter is reported to the Buddha, who declares that Ananda should have taken S\u0101riputta&#8217;s side. Soon afterwards Ananda seeks Upav\u0101na and tells him that he was too timid to interfere, and if the Buddha referred to the matter again, would Upav\u0101na undertake to answer? In the evening the Buddha engages Upav\u0101na in conversation and asks him to explain the five qualities which make a monk esteemed and loved by his colleagues. At the end of the discourse the Buddha applauds Upav\u0101na (A.iii.195f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In Padumuttara&#8217;s time Upav\u0101na had been a poor man. Seeing people making great offerings at the Buddha&#8217;s Th\u016bpa, he was much touched, and having washed his upper garment, he hung it as a flag over the Th\u016bpa. A yakkha named Abhisammataka, who was the guardian of the cetiya, took the flag three times round the cetiya, he himself remaining invisible.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A monk whom the man consulted after this miracle foretold that for thirty thousand kappas he would be in the deva-worlds and that he would be deva-king eighty times. One thousand times he was Cakkavatti. In his last life his wealth was eighty crores. When he was Cakkavatti, his banner was held aloft, three leagues in height. Ap.i.70ff.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Upav\u0101na.&nbsp;<\/strong>&#8211; Thera.&nbsp;\u00d4ng thu\u1ed9c m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n r\u1ea5t gi\u00e0u c\u00f3 \u1edf S\u0101vatthi, v\u00e0 \u0111\u00e3 nh\u00ecn th\u1ea5y s\u1ef1 uy nghi c\u1ee7a \u0110\u1ee9c Ph\u1eadt khi c\u00fang d\u01b0\u1eddng Jetavana, \u00f4ng \u0111\u00e3 gia nh\u1eadp D\u00f2ng v\u00e0 tr\u1edf th\u00e0nh m\u1ed9t v\u1ecb A-la-h\u00e1n v\u1edbi s\u00e1u b\u1eadc a\u00f1\u00f1\u0101.&nbsp;Trong m\u1ed9t th\u1eddi gian, tr\u01b0\u1edbc khi Ananda \u0111\u01b0\u1ee3c b\u1ed5 nhi\u1ec7m l\u00e0m upatth\u0101ka, Upav\u0101na \u0111\u00e3 ch\u1edd \u0111\u1ee3i \u0110\u1ee9c Ph\u1eadt.&nbsp;M\u1ed9t l\u1ea7n khi \u0110\u1ee9c Ph\u1eadt b\u1ecb chu\u1ed9t r\u00fat t\u1ea5n c\u00f4ng, Upav\u0101na, v\u1edbi s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a ng\u01b0\u1eddi b\u1ea1n c\u01b0 s\u0129 Devahita, \u0111\u00e3 l\u1ea5y \u0111\u01b0\u1ee3c n\u01b0\u1edbc n\u00f3ng v\u00e0 c\u00e1c lo\u1ea1i thu\u1ed1c th\u00edch h\u1ee3p, nh\u1edd \u0111\u00f3 b\u1ec7nh \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh;&nbsp;\u0110\u1ee9c Ph\u1eadt, ngay sau \u0111\u00f3, b\u00e0y t\u1ecf l\u00f2ng bi\u1ebft \u01a1n c\u1ee7a m\u00ecnh.&nbsp;ThagA.i.308ff;&nbsp;c\u0103n b\u1ec7nh n\u00e0y d\u01b0\u1eddng nh\u01b0 kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp trong Milinda 134f.&nbsp;n\u01a1i m\u1ed9t s\u1ed1 ng\u01b0\u1eddi kh\u00e1c \u0111\u01b0\u1ee3c \u0111\u01b0a ra.&nbsp;S\u1ef1 c\u1ed1 n\u00e0y \u0111\u01b0\u1ee3c \u0111\u01b0a ra \u1edf \u0111\u1ed9 d\u00e0i l\u1edbn h\u01a1n trong Si174f;&nbsp;xem th\u00eam DhA.iv.232f.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi \u0110\u1ee9c Ph\u1eadt n\u1eb1m tr\u00ean gi\u01b0\u1eddng l\u00e2m chung t\u1ea1i Kusin\u0101ra, Upav\u0101na \u1edf b\u00ean c\u1ea1nh v\u00e0 qu\u1ea1t cho Ng\u00e0i;&nbsp;\u0110\u1ee9c Ph\u1eadt, khi th\u1ea5y Ng\u00e0i \u0111\u00e3 c\u1ea3n tr\u1edf t\u1ea7m nh\u00ecn c\u1ee7a ch\u01b0 thi\u00ean, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ebfn \u0111\u1ec3 \u0111\u1ea3nh l\u1ec5 l\u1ea7n cu\u1ed1i c\u00f9ng v\u1edbi V\u1ecb Th\u1ea7y, \u0111\u00e3 y\u00eau c\u1ea7u Upav\u0101na r\u1eddi \u0111i (D.ii.138f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hai l\u1ea7n \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u0111\u1ebfn m\u00e0 Upav\u0101na \u0111\u00e3 h\u1ecfi \u00fd ki\u1ebfn \u200b\u200b\u0110\u1ee9c Ph\u1eadt v\u1ec1 c\u00e1c v\u1ea5n \u0111\u1ec1 gi\u00e1o l\u00fd, m\u1ed9t l\u1ea7n li\u00ean quan \u0111\u1ebfn s\u1ef1 ph\u00e1t sinh c\u1ee7a \u0111au kh\u1ed5 (S.ii.41-2) v\u00e0 m\u1ed9t l\u1ea7n v\u1ec1 vi\u1ec7c s\u1eed d\u1ee5ng Gi\u00e1o ph\u00e1p (sanditthikadhamma) t\u1ee9c th\u1eddi v\u00e0 th\u1ef1c t\u1ebf (S.iv.41) ).&nbsp;C\u0169ng c\u00f3 ghi ch\u00e9p v\u1ec1 chuy\u1ebfn vi\u1ebfng th\u0103m c\u1ee7a Upav\u0101na \u0111\u1ebfn S\u0101riputta khi c\u1ea3 hai \u0111ang \u1edf trong Ghosit\u0101r\u0101ma t\u1ea1i Kosamb\u012b.&nbsp;S\u0101riputta h\u1ecfi anh ta v\u1ec1 bojjhangas c\u00f3 l\u1ee3i cho cu\u1ed9c s\u1ed1ng h\u1ea1nh ph\u00fac v\u00e0 Upav\u0101na gi\u1ea3i th\u00edch (Sv76).&nbsp;Trong m\u1ed9t d\u1ecbp kh\u00e1c, Upav\u0101na l\u00e0 ng\u01b0\u1eddi h\u1ecfi han, v\u00e0 \u00f4ng ta h\u1ecfi S\u0101riputta v\u1ec1 &#8220;ng\u01b0\u1eddi t\u1ea1o ra cu\u1ed1i c\u00f9ng&#8221; (antakara);&nbsp;S\u0101riputta gi\u1ea3i th\u00edch r\u1eb1ng &#8220;ng\u01b0\u1eddi s\u1ea3n xu\u1ea5t cu\u1ed1i c\u00f9ng&#8221; l\u00e0 ng\u01b0\u1eddi bi\u1ebft v\u00e0 nh\u00ecn m\u1ecdi th\u1ee9 nh\u01b0 th\u1ef1c t\u1ebf c\u1ee7a ch\u00fang (A.ii.163).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Khi m\u1ed9t cu\u1ed9c ph\u1ecfng v\u1ea5n kh\u00f3 ch\u1ecbu di\u1ec5n ra gi\u1eefa S\u0101riputta v\u00e0 L\u0101lud\u0101y\u012b (qv) v\u00e0 kh\u00f4ng t\u00ecm th\u1ea5y ai \u1ee7ng h\u1ed9 S\u0101riputta, v\u1ea5n \u0111\u1ec1 \u0111\u01b0\u1ee3c b\u00e1o c\u00e1o v\u1edbi \u0110\u1ee9c Ph\u1eadt, ng\u01b0\u1eddi tuy\u00ean b\u1ed1 r\u1eb1ng Ananda n\u00ean \u0111\u1ee9ng v\u1ec1 ph\u00eda S\u0101riputta.&nbsp;Ngay sau \u0111\u00f3 Ananda t\u00ecm Upav\u0101na v\u00e0 n\u00f3i v\u1edbi \u00f4ng r\u1eb1ng \u00f4ng qu\u00e1 nh\u00fat nh\u00e1t \u0111\u1ec3 can thi\u1ec7p, v\u00e0 n\u1ebfu \u0110\u1ee9c Ph\u1eadt \u0111\u1ec1 c\u1eadp l\u1ea1i v\u1ea5n \u0111\u1ec1 n\u00e0y, Upav\u0101na c\u00f3 cam k\u1ebft tr\u1ea3 l\u1eddi kh\u00f4ng?&nbsp;V\u00e0o bu\u1ed5i t\u1ed1i, \u0110\u1ee9c Ph\u1eadt b\u1eaft chuy\u1ec7n v\u1edbi Upav\u0101na v\u00e0 y\u00eau c\u1ea7u \u00f4ng gi\u1ea3i th\u00edch n\u0103m ph\u1ea9m ch\u1ea5t khi\u1ebfn m\u1ed9t nh\u00e0 s\u01b0 \u0111\u01b0\u1ee3c \u0111\u1ed3ng nghi\u1ec7p qu\u00fd tr\u1ecdng v\u00e0 y\u00eau m\u1ebfn.&nbsp;V\u00e0o cu\u1ed1i b\u00e0i ph\u00e1p, \u0110\u1ee9c Ph\u1eadt hoan ngh\u00eanh Upav\u0101na (A.iii.195f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi Padumuttara, Upav\u0101na l\u00e0 m\u1ed9t ng\u01b0\u1eddi ngh\u00e8o.&nbsp;Nh\u00ecn th\u1ea5y m\u1ecdi ng\u01b0\u1eddi \u0111ang c\u00fang d\u01b0\u1eddng l\u1edbn lao \u1edf Th\u016bpa c\u1ee7a \u0110\u1ee9c Ph\u1eadt, \u00f4ng r\u1ea5t c\u1ea3m \u0111\u1ed9ng, v\u00e0 \u0111\u00e3 gi\u1eb7t \u00e1o tr\u00ean c\u1ee7a m\u00ecnh, \u00f4ng treo n\u00f3 nh\u01b0 m\u1ed9t l\u00e1 c\u1edd tr\u00ean Th\u016bpa.&nbsp;M\u1ed9t yakkha t\u00ean l\u00e0 Abhisammataka, ng\u01b0\u1eddi b\u1ea3o v\u1ec7 cetiya, c\u1ea7m c\u1edd ba l\u1ea7n quanh cetiya, b\u1ea3n th\u00e2n \u00f4ng v\u1eabn v\u00f4 h\u00ecnh.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>M\u1ed9t nh\u00e0 s\u01b0 m\u00e0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng tham kh\u1ea3o \u00fd ki\u1ebfn \u200b\u200bsau ph\u00e9p l\u1ea1 n\u00e0y \u0111\u00e3 b\u00e1o tr\u01b0\u1edbc r\u1eb1ng v\u1edbi ba m\u01b0\u01a1i ngh\u00ecn kappa, anh ta s\u1ebd \u1edf trong c\u00e1c th\u1ebf gi\u1edbi deva v\u00e0 r\u1eb1ng anh ta s\u1ebd l\u00e0m vua deva t\u00e1m m\u01b0\u01a1i l\u1ea7n.&nbsp;M\u1ed9t ngh\u00ecn l\u1ea7n anh ta l\u00e0 Cakkavatti.&nbsp;Trong cu\u1ed9c s\u1ed1ng cu\u1ed1i c\u00f9ng c\u1ee7a m\u00ecnh, t\u00e0i s\u1ea3n c\u1ee7a \u00f4ng l\u00e0 80 crores.&nbsp;Khi anh \u1ea5y c\u00f2n l\u00e0 Cakkavatti, bi\u1ec3u ng\u1eef c\u1ee7a anh \u1ea5y \u0111\u01b0\u1ee3c treo tr\u00ean cao, cao ba gi\u1ea3i \u0111\u1ea5u.&nbsp;Ap.i.70ff.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3 id=\"ftoc-heading-39\">(CLIII) Upav\u00e0na (Thera. 24)<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n \u1edf S\u00e0vatthi, \u0111\u01b0\u1ee3c \u0111\u1eb7t t\u00ean l\u00e0 Upav\u00e0na. Th\u1ea5y \u0111\u01b0\u1ee3c uy nghi \u0111\u1ee9c Ph\u1eadt khi K\u1ef3 Vi\u00ean \u0111\u01b0\u1ee3c d\u00e2ng c\u00fang. Ng\u00e0i xu\u1ea5t gia, ph\u00e1t tri\u1ec3n thi\u1ec1n qu\u00e1n, ch\u1ee9ng \u0111\u01b0\u1ee3c s\u00e1u th\u1eafng tr\u00ed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>R\u1ed3i Upav\u00e0na tr\u1edf th\u00e0nh v\u1ecb th\u1ecb gi\u1ea3 \u0111\u1ee9c Ph\u1eadt. B\u1ea5y gi\u1edd, Th\u1ebf T\u00f4n b\u1ecb \u0111au nh\u1ee9c m\u1ecfi, m\u1ed9t \u0111\u1ec7 t\u1eed c\u01b0 s\u0129 c\u1ee7a ng\u00e0i t\u00ean l\u00e0 Devahita s\u1ed1ng \u1edf S\u00e0vatthi c\u00fang d\u01b0\u1eddng b\u1ed1n v\u1eadt d\u1ee5ng c\u1ea7n thi\u1ebft cho ng\u00e0i. Khi Upav\u00e0na \u0111\u1ebfn v\u1edbi y v\u00e0 b\u00e1t, Devahita bi\u1ebft ng\u00e0i c\u1ea7n d\u00f9ng m\u1ed9t v\u1eadt \u0111\u1eb7c bi\u1ec7t n\u00ean h\u1ecfi. Ng\u00e0i tr\u1ea3 l\u1eddi v\u1edbi b\u00e0i k\u1ec7 nh\u01b0 sau:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>185. B\u1eadc \u1ee9ng C\u00fang, Thi\u1ec7n Th\u1ec7,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u1ea9n s\u0129 b\u1ecb phong th\u1ea5p,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u1ebfu \u00f4ng c\u00f3 n\u01b0\u1edbc n\u00f3ng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>H\u00e3y c\u00fang d\u01b0\u1eddng \u1ea9n s\u0129.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>186. C\u00fang d\u01b0\u1eddng ng\u01b0\u1eddi \u0111\u00e1ng c\u00fang,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cung k\u00ednh ng\u01b0\u1eddi \u0111\u00e1ng k\u00ednh,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n tr\u1ecdng ng\u01b0\u1eddi \u0111\u00e1ng tr\u1ecdng,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ta mong mu\u1ed1n v\u1ecb \u1ea5y,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d0\u01b0\u1ee3c v\u1eadt c\u00fang mang \u0111\u1ebfn.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>R\u1ed3i v\u1ecb B\u00e0-la-m\u00f4n d\u00e2ng c\u00fang n\u01b0\u1edbc n\u00f3ng v\u00e0 thu\u1ed1c tr\u1ecb b\u1ec7nh. Nh\u1edd v\u1eady, b\u1ec7nh c\u1ee7a Th\u1ebf T\u00f4n thuy\u00ean gi\u1ea3m v\u00e0 Th\u1ebf T\u00f4n t\u1ecf l\u1eddi c\u1ea3m \u01a1n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_2.33:_Upavana<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter II.<br>&nbsp;Two Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>153. Upav\u0101na<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age at&nbsp;S\u0101vatthi,&nbsp;in a brahmin&#8217;s family, he was named&nbsp;Upav\u0101na.&nbsp;He saw at the Jeta Grove presentation the majesty of the Buddha, and entering the Monk\u2019s order, practised for insight, and won sixfold abhinna(higher knowledge).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now&nbsp;Upav\u0101na.&nbsp;became attendant on the Exalted One(Buddha).<sup>[1]<\/sup>&nbsp;And at that time the Exalted One was attacked by cramp. And Devahita, a brahmin(priest) lay-friend of the Thera, living at&nbsp;S\u0101vatthi,&nbsp;was supplying him with the four necessaries. Seeing him come with bowl and robe, Devahita discerned that he needed something different and said: &#8216;Let your reverence be supplied. What do you need?&#8217; And&nbsp;Upav\u0101na.&nbsp;answered:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[185]<\/strong>&nbsp;Araha\u0271 sugato loke v\u0101teh\u0101b\u0101dhito muni,||<br>Sace u\u1e47h\u0101daka\u0271 atthi munino dehi br\u0101hma\u1e47a.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[186]<\/strong>&nbsp;P\u016bjito p\u016bjan\u012by\u0101na\u0271 sakkareyy\u0101na sakkato,||<br>Apacitopacan\u012by\u0101na\u0271 tassa icch\u0101mi h\u0101tave&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[185]<\/strong>&nbsp;The Arahant(enlightened), the Tathagatha (i.e. Buddha) of all men,<br>The Holy Sage, he suffers much with wind.<br>If there be any water heated here,<br>O give it to me, brahmin(priest), for the Sage.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[186]<\/strong>&nbsp;Revered by them to whom we reverence owe,<br>Cherished by them who claim our pious care,<br>Honoured by them to whom honour is due,<br>For Him I do beseech it may be brought.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>&nbsp;because of that the brahmin(priest) offered both hot water and suitable medicine. By that the Lord(Buddha)&#8217;s sickness was healed, and to him the Exalted One rendered thanks.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;See CCLX. On the ailment&nbsp;<em>cf.<\/em>&nbsp;<em>Milinda<\/em>&nbsp;i., 194,&nbsp;<em>n.<\/em>&nbsp;4.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>2.4-3 [153] Commentary on the stanza of Upav\u0101\u1e47atthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with araha\u1e43 sugato constitutes that of the venerable Thera Upav\u0101\u1e47a. What is the origin? It is said that he was born in the family of a pauper at the time of the Blessed One Padumuttara; On having attained the age of intelligence, when the Blessed One entered parinibb\u0101na, he made his reverential offering of a flag which he made after fastening his own upper garment, which had been well washed at a bamboo-top, at the solid shrine of seven leagues (yojanika) when the same was made of seven sorts of gems by human and divine beings, by dragons (n\u0101ga) and garu\u1e0da birds (garu\u1e37a), by celestial demons (kumbha\u1e47\u1e0da), ogres (yakkha) and celestial musicians (gandhabba) after having collected His relics. The commander-in-chief of ogres, named Abhisammataka, who was posted (\u1e6dhapito) for the purpose of looking after the reverential offerings of the shrine, by divine beings, with his body being unseen, caught hold of that flag, held it in the sky and circumambulated the shrine three times. On having noticed it, he became much more pious-minded. On account of that act of merit, he wandered about his rounds of repeated rebirths and was reborn in a brahmin family in S\u0101vatthi when this Buddha arose; he gained the name Upavana; on having come of age, he happened to have notice the power of Buddha at the accepting celebration of Jetavana, aptly gained pious faith, became a monk, kept on doing the deed of developing spiritual insight (vipassan\u0101), attained Arahantship and became possessed of six sorts of higher-knowledge. Hence has it been said in the Apad\u0101na:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cThe Conqueror named Padumuttara,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>proficient in all truths (dhamma)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having shone bright like a mass of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>fire, Buddha the awakened entered<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>parinibb\u0101na.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The multitude of men came together,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>made reverential offerings to Tath\u0101gata,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>heaped up a funeral pile (cita\u1e43) well<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>finished (sugata\u1e43) and had the body<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>specially mounted (on it).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having done their duty to the (demised)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>body, they brought together relics there.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>All those divine and human beings built<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a shrine of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Firstly the shrine was made of gold;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>secondly it was made of emerald (ma\u1e47i);<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>thirdly, it was made of shining silver<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(r\u016bpiya), fourthly it was made of crystal;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there fifthly also it was made of red ruby;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sixthly it was made of cat\u2019s eye precious<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>stone (mas\u0101ragalla); all above was made<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of gems.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The lower portion of the shrine (ja\u1e45gha)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>was made of emerald (ma\u1e47i); the railings<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>were made of gems; the shrine was made<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wholly of gold; it went a league (yojana)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>up above.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Divine beings assembled there and con-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sulted unitedly (ekato) then; we also<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shall set up a shrine for such a great<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>personage as the protector of the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There exists no special relic; the body<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>had become a single lump (of relics); at<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>this shrine of Buddha we shall make an<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>encasement (ka\u00f1cuka).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>With seven sorts of gems, divine beings<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>increased the shrine by another league,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(yojana); the shrine became two leagues<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(yojana) in height; that shrine dispelled<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(byapahanti) darkness (timira\u1e43)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>dragons assembled there and consulted<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>unitedly then; human as well as divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>beings, they set up a shrine of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Let us not be negligent; the world<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>together with the divine world, are<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>diligent. We also shall set up a shrine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of such a sage as the protector of the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world. Having had the celestial sovereign<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sapphire (indan\u012bla), the mighty sapphire<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(mah\u0101n\u012bla), besides the emerald of shining<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>essence (jotiresama\u1e47i) assembled together<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they enveloped the shrine of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As far as the shrine of Buddha became<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>entirely made of emerald (ma\u1e47i) it well<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>became three league (yojana) high, the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>maker of light then. Garu\u1e0da birds also<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>came together and consulted unitedly then;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>those human beings, divine-beings and<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>dragons made reverential offerings to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Let us not be negligent; the world<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>together with the divine world had been<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>diligent. We also shall set up a shrine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>for such a sage as the protector of the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world. They also made an encasement;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a shrine entirely made of emerald;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they also increased outstretching<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(\u0101yata\u1e43) the shrine of Buddha by a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>league (yojana). Four leagues (yojana)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>in height, the shrine of Buddha shone<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>forth (virocati); it illumined all<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>directions resembling the sun that<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>has risen (satara\u1e43s\u012bva uggato).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Celestial beings (kumbha\u1e47\u1e0da) also<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>came together, and consulted unitedly<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>then; human beings, and divine beings<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>also, dragons and likewise garu\u1e0da birds<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as well, respectively built the most<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>excellent shrine, for Buddha the best;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>let us not be negligent; the world<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>together with the divine world, had<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>been diligent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We also shall set up a shrine for such<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>a sage as the protector of the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Stretching out (\u0101yata\u1e43) the shrine of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha, we shall encase it with gems.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Outstretching the shrine of Buddha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they also increased it by a league<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(yojana). Five leagues in height, the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine then had shed its light.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ogres came together there, and con-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sulted unitedly then; human and divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>beings, dragons, garu\u1e0das and divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>demons, respectively (pacceka\u1e43) set<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>up the most excellent shrine; let us<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>not be negligent; the world together<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with the divine world had been diligent.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We also shall set up a shrine of such a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sage as the protector of the world; let<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>us encase it with crystal (phalika) in<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>stretching out the shrine of Buddha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>They also in stretching out the shrine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>raised it by a league (yojana). Six<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>league (yojana) in height, the shrine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shone forth then.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Celestial musician (gadhabb\u0101) came<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>together and consulted then unitedly;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>human beings, divine beings, dragons<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>divine demons and likewise garu\u1e0das,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>all of them had built a Buddha shrine;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>here, we are non-doers; we also shall<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>set up a shrine, of such a sage as the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>protector of the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having made seven railings (vediyo),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they made a flag and an umbrella;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the celestial musicians made then the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine entirely of gold.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Seven leagues (yojana) in height, the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine shone forth then. People did<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>not know about day and night; there<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>was light at all times (sabbad\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sun and moon together with the stars<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>did not&nbsp;&nbsp;overwhelm the light of that<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine. For a league (yojana) all<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>round, the lamp also was not bright.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At that time, those human beings who<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>made reverential offerings to the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine, did not ascend the shrine;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they threw their offerings up to<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the sky.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The ogre named Abhisammata, posted<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>by the divine beings, specially mounted<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>either the flag or flower wreath fur-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ther up.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The donors did not see that ogre;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>they, however, saw their flower-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wreath going up; those who went<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>away after seeing their offerings<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>in this manner, all went to the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>excellent existence (sugati).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Those human beings who were hostile<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(viruddha) to the teachings of Buddha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(p\u0101vacana) and those human beings (who)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>were piously pleased with the dis-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pensation (s\u0101sana), who were desirous<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of seeing the miracle (p\u0101\u1e6dih\u012bra\u1e43) made<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>their reverential offerings to the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shrine. In the city of Ha\u1e43savat\u012b,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I was then a wage earner; having seen<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the multitude bemused (\u0101modita\u1e43) I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>thought over in this manner, then.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This (eso) Blessed One to whom there<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is such a relic residence (dh\u0101tughara)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as this (\u012bdisa) cannot but be excellent<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(na u\u1e37\u0101ro); this multitude of men are<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>jouful also; they are not satiated<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with their doing acts of worship<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(k\u0101r\u1e43 kubba\u1e43 na tappare). I also<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shall perform my act of worship (k\u0101ra\u1e43)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to such a sage as the protector of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the world. In time to come I shall<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>become an heir to His teachings of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>truth (dhammesu).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I had my upper garment (uttareyya\u1e43<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pata\u1e43) well-washed and dyed (sudhota\u1e43<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>rajakena), had it hung (\u0101laggatv\u0101)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>at a bamboo top (ve\u1e37agge), I hoisted<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(to flew) a flag in the sky, Abhisam-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>mataka took hold of my flag and carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>it in the sky. On having seen my flag<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>shaken by breeze I roused my joy much<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>more.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having made my mind piously pleased<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>over that act, I approached a monk;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having paid my homage to that monk, I<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>asked him about the result (vip\u0101ka) of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that flag (offering).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He spoke to me gladdening words (\u0101nand\u012b)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>arousing my zest (p\u012btisa\u00f1janana\u1e43); \u2018you<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>will enjoy, at all times, the good result<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of that flag\u2019.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A fourfold (catura\u1e45gin\u012b) army (comprising)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>elephants, horses, chariots and foot<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>soldiers will be your retinue (pariv\u0101ressanti)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>always; this is the fruit of flag-offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sixty thousand musicians and well decorated<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>drums will surround you always; this is<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the fruitful result of your flag offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Eighty six thousand well-adorned ladies,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>wearing variegated clothes and ornaments,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>adorned with emerald ear-rings, with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>thick eye-lashes (a\u1e37\u0101rapamh\u0101) with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u2018smiling speech\u2019 (hasul\u0101), having<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>good understanding (susa\u00f1\u00f1a), with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>tender waist (tanumajjhim\u0101), will<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>always surround you; this is the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>fruitful result of your flag offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For thirty thousand aeons (kappa)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>you will enjoy yourself in the divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world; eighty times you will be a<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>divine ruler and will exercise divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sovereignty.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A thousand times, you will be world-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>king; in abundance will be your regal<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>reign, incalculable numerically.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A hundred thousand aeons (kappa) hence,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the Master, named Gotama by clan, an<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>offspring of Okk\u0101ka family will appear<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having passed away from the divine<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world, you will become a kinsman<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of brahm\u0101 urged by your bringht basis<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(sukkam\u016blena codito), connected with<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>your act of merit.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having discarded (your) eighty crores<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(of wealth) and many slaves and ser-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>vants, you will become a monk in the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>dispensation (s\u0101sane) of the Glorious<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>One Gotama.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Having won the heart (\u0101r\u0101dhayitv\u0101)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>of the self-awakened Buddha Gotama,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the bull among men of the S\u0101kiyans,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>you will become a disciple of the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Master, known by the mane of Upavana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The deed done by me a hundred thousand<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(aeons ago) showed its fruitful result<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to me here; similar to the speed of an<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>arrow well discharged I had burnt my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>depravity (kilesa).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When I was a world-king, exercising my<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sovereignty over the four islands,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>there were always erected flags all<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>over three leagues (yojana) all round.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was a hundred thousand aeons (kappa)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>ago that I then did my deed; I do not<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>remember any evil existence; this is<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the fruitful result of my flag offering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The venerable Upav\u0101\u1e47a became the attendant (upa\u1e6d\u1e6dh\u0101ka) on the Blessed One. On that occasion also, there arose \u2018wind-disease\u2019 (v\u0101t\u0101b\u0101dha), internal pains to the Glorious One. A lay associate of the Thera, a brahmin named Devahita aptly resided in S\u0101vatthi. He declared himself to be the supplier (pavedesi) of four recluses\u2019 requisites to the Thera. The venerable Upav\u0101\u1e47a put on his lower robe, took his bowl and robe and went to the residence of that brahmin. Having come to know that the Thera had come (to him) for this or that purpose (kenaci a\u00f1\u00f1ena payojanena), the brahmin asked thus: \u201cVenerable Sir! You might tell (me) what you need. \u201cThe Thera spoke two stanzas informing his purpose to the brahmin:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>185. \u201cThe worthy sage Sugata in the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>world is ailing with internal<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>pain (v\u0101teh\u0101b\u0101dhiko); O brahmin\u2019<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>If you have hot water, offer it<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>to the sage.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>186. \u201cI want to make offering to him,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>who had been honoured by those<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>worthy of honour, respected per-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>sonally by those who should be<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>personally respected, and has been<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>treated with courtesy by those who<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>should be treated with courtesy<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(apacito\u2019paceyy\u0101na\u1e43).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The meaning of that speech; Loke p\u016bjaneyy\u0101na\u1e43 p\u016bjito means; whoever in this world had been honoured by such divine beings, etc., who ought to be honoured; Sakkareyy\u0101na\u1e43 sakkato means: had been personally respected by such kings as king Bimbis\u0101ra and Kosala who ought to be personally respected; apaceyyana\u1e43 apacito means: had been treated with courtesy by such great sages as Arahants who are free from cankers, who ought to be treated with courtesy; He is araha\u1e43 (Arahant) by being far away and so on from all forms of depravity; He is sugato, sugata by good going and so on; He is muni (sage) by being omniscient, my Master, the divine of divine, super-Sakka of Sakkas, super-brahm\u0101 of brahm\u0101s, v\u0101tehi \u0101b\u0101dhiko means: He has become ill with disease caused by wind and marked by shaking of mind (v\u0101takkhobhanimitta\u1e43). Sace br\u0101hma\u1e47a u\u1e47hodaka\u1e43 atthi (O brahmin! Should there be hot water); tassa means: for the purpose of dispelling His wind disease, h\u0101rave icch\u0101mi means: I want you to offer it (to Him). Having heard what was said, the brahmin made his offering to the Blessed One, of hot water and medicine commensurate worthy of wiping out the wind disease. By means of it also, the ailment of the Master got cured. The Glorious One made His thanksgiving to him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera Upav\u0101\u1e47a is complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8e41158 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8e41158\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f85cec9\" data-id=\"f85cec9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9021b5c elementor-widget elementor-widget-text-editor\" data-id=\"9021b5c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t T\u00f4n gi\u1ea3 Upav\u0101\u1e47a \u2013 t\u1eebng l\u00e0m th\u1ecb gi\u1ea3 cho \u0110\u1ee9c Ph\u1eadt. T\u1eeb palikanon.com https:\/\/www.palikanon.com\/english\/pali_names\/u\/upavaana.htm 1. Upav\u0101na.-A thera. He belonged to a very\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34490"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34490\/revisions"}],"predecessor-version":[{"id":34795,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34490\/revisions\/34795"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34490"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}