{"id":34492,"date":"2022-08-10T20:48:03","date_gmt":"2022-08-10T13:48:03","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34492"},"modified":"2022-08-12T01:53:27","modified_gmt":"2022-08-11T18:53:27","slug":"ton-gia-sela-ban-than-cua-an-si-toc-ben-keniya-top-80-truong-lao-nhom-trai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/ton-gia-sela-ban-than-cua-an-si-toc-ben-keniya-top-80-truong-lao-nhom-trai\/","title":{"rendered":"T\u00f4n gi\u1ea3 Sela \u2013 b\u1ea1n th\u00e2n c\u1ee7a \u1ea9n s\u0129 t\u00f3c b\u1ec7n Keniya ( Top 80 tr\u01b0\u1edfng l\u00e3o &#8211; nh\u00f3m tr\u00e1i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34492\" class=\"elementor elementor-34492\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-54e4beb 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-21129e3e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"21129e3e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7e7ecdf3\" data-id=\"7e7ecdf3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-21a8c267 elementor-widget elementor-widget-text-editor\" data-id=\"21a8c267\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>T\u00f4n gi\u1ea3 Sela \u2013 b\u1ea1n th\u00e2n c\u1ee7a \u1ea9n s\u0129 t\u00f3c b\u1ec7n Keniya, \u0111\u1ee9c Ph\u1eadt cho \u00f4ng th\u1ea5y \u0111\u1ea7y \u0111\u1ee7 ba m\u01b0\u01a1i hai t\u01b0\u1edbng t\u1ed1t c\u1ee7a Ng\u00e0i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>T\u1eed Palikanon<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/s\/sela.htm\">https:\/\/www.palikanon.com\/english\/pali_names\/s\/sela.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Sela.<\/strong>&nbsp;A brahmin of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anguttaraapa.htm\">Anguttar\u0101pa<\/a>. He was a great friend of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/keniya.htm\">Keniya<\/a>, the&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/j\/jatila.htm\">Jatila<\/a>, and visited him when Keniya was making preparations to entertain the Buddha. Having heard the word &#8220;Buddha&#8221; from Keniya, Sela was filled with joy and fortitude, and went with his two hundred and fifty pupils to visit the Buddha in the woodland near&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/aa\/aapana.htm\">Apana<\/a>. There he observed on the person of the Buddha the thirty two marks of a Great Being all except two &#8211; viz., hidden privates and the long tongue. The Buddha read his thoughts and contrived, by his iddhi power, that Sela should be satisfied on these two points as well (This is referred to at Mil.167; DA.i.276, etc.). Sela then praised the Buddha in a series of verses and asked questions of him. At the end of his talk, Sela entered the Order with his pupils, and, at the end of a week, he attained arahantship (SN. p.104 ff. = M.ii.146f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the time of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/padumuttara.htm\">Padumuttara<\/a>&nbsp;Buddha Sela had been the leader of the same guild of three hundred men, and, together with them, had built a parivena for the Buddha and done many good acts. As a result of these they received the &#8220;ehi Bhikkhu-pabbajj\u0101&#8221; in this last life (SNA.ii.455; MA.ii.782; see also Ap.i.316; Thag.vs.818-41; Th4gA.ii.47f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Mah\u0101sela, mentioned as the teacher of&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/s\/sugandha_thera.htm\">Sugandha Thera<\/a>&nbsp;(ThagA.i.80f), is probably identical with this Sela. Sela lived to the age of one hundred and twenty (DA.ii.413).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>According to the Dhammapada Commentary (DhA.i.384; also AA.i.219), the Buddha first met Sela on his way to Bhaddiya to convert&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/vy\/visaakhaa.htm\">Vis\u0101kh\u0101<\/a>&nbsp;and her kinswomen. Vis\u0101kh\u0101 was then seven years old.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Apad\u0101na says (Ap.i.318) that Sela&#8217;s father was a wealthy brahmin, named V\u0101settha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Sela.&nbsp;<\/strong>M\u1ed9t b\u00e0 la m\u00f4n c\u1ee7a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ay\/anguttaraapa.htm\">Anguttar\u0101pa<\/a>&nbsp;.&nbsp;Anh l\u00e0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n tuy\u1ec7t v\u1eddi c\u1ee7a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/ku\/keniya.htm\">Keniya<\/a>&nbsp;,&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/j\/jatila.htm\">Jatila<\/a>&nbsp;, v\u00e0 \u0111\u00e3 \u0111\u1ebfn th\u0103m anh khi Keniya \u0111ang chu\u1ea9n b\u1ecb \u0111\u1ec3 ti\u1ebfp \u0111\u00e3i \u0110\u1ee9c Ph\u1eadt.&nbsp;Sau khi nghe t\u1eeb &#8220;\u0110\u1ee9c Ph\u1eadt&#8221; t\u1eeb Keniya, Sela tr\u00e0n \u0111\u1ea7y vui m\u1eebng v\u00e0 m\u1ea1nh m\u1ebd, v\u00e0 \u0111i v\u1edbi hai tr\u0103m n\u0103m m\u01b0\u01a1i h\u1ecdc tr\u00f2 c\u1ee7a m\u00ecnh \u0111\u1ebfn th\u0103m \u0110\u1ee9c Ph\u1eadt trong khu r\u1eebng g\u1ea7n&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/aa\/aapana.htm\">Apana<\/a>.&nbsp;\u1ede \u0111\u00f3, \u00f4ng quan s\u00e1t th\u1ea5y tr\u00ean ng\u01b0\u1eddi c\u1ee7a \u0110\u1ee9c Ph\u1eadt c\u00f3 ba m\u01b0\u01a1i hai d\u1ea5u v\u1ebft c\u1ee7a m\u1ed9t \u0110\u1ea5ng V\u0129 \u0111\u1ea1i, t\u1ea5t c\u1ea3 ch\u1ec9 tr\u1eeb hai &#8211; viz., V\u1ea7ng h\u00e0o quang \u1ea9n v\u00e0 chi\u1ebfc l\u01b0\u1ee1i d\u00e0i.&nbsp;\u0110\u1ee9c Ph\u1eadt \u0111\u00e3 \u0111\u1ecdc \u0111\u01b0\u1ee3c suy ngh\u0129 c\u1ee7a m\u00ecnh v\u00e0 b\u1eb1ng s\u1ee9c m\u1ea1nh iddhi c\u1ee7a m\u00ecnh, r\u1eb1ng Sela c\u0169ng n\u00ean h\u00e0i l\u00f2ng v\u1ec1 hai \u0111i\u1ec3m n\u00e0y (\u0110i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp t\u1ea1i Mil.167; DA.i.276, v.v.).&nbsp;Sela sau \u0111\u00f3 ca ng\u1ee3i \u0110\u1ee9c Ph\u1eadt trong m\u1ed9t lo\u1ea1t c\u00e1c b\u00e0i k\u1ec7 v\u00e0 \u0111\u1eb7t c\u00e2u h\u1ecfi v\u1ec1 Ng\u00e0i.&nbsp;V\u00e0o cu\u1ed1i bu\u1ed5i n\u00f3i chuy\u1ec7n c\u1ee7a m\u00ecnh, Sela c\u00f9ng v\u1edbi c\u00e1c h\u1ecdc tr\u00f2 c\u1ee7a m\u00ecnh b\u01b0\u1edbc v\u00e0o D\u00f2ng, v\u00e0 v\u00e0o cu\u1ed1i m\u1ed9t tu\u1ea7n, anh ta \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb A-la-h\u00e1n (SN. P.104 ff. = M.ii.146f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/pa\/padumuttara.htm\">Padumuttara,<\/a>&nbsp;Sela l\u00e0 th\u1ee7 l\u0129nh c\u1ee7a c\u00f9ng m\u1ed9t gi\u00e1o h\u1ed9i g\u1ed3m ba tr\u0103m ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng, v\u00e0 c\u00f9ng v\u1edbi h\u1ecd, \u0111\u00e3 x\u00e2y d\u1ef1ng m\u1ed9t \u0111\u00e0i t\u01b0\u1edfng ni\u1ec7m cho \u0110\u1ee9c Ph\u1eadt v\u00e0 l\u00e0m nhi\u1ec1u vi\u1ec7c t\u1ed1t.&nbsp;K\u1ebft qu\u1ea3 l\u00e0 h\u1ecd \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c &#8220;ehi T\u1ef3-kheo-pabbajj\u0101&#8221; trong ki\u1ebfp cu\u1ed1i c\u00f9ng n\u00e0y (SNA.ii.455; MA.ii.782; xem th\u00eam Ap.i.316; Thag.vs.818-41; Th4gA.ii .47f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Mah\u0101sela, \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp l\u00e0 th\u1ea7y c\u1ee7a&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/s\/sugandha_thera.htm\">Sugandha Thera<\/a>&nbsp;(ThagA.i.80f), c\u00f3 l\u1ebd gi\u1ed1ng h\u1ec7t v\u1edbi Sela n\u00e0y.&nbsp;Sela s\u1ed1ng \u0111\u1ebfn m\u1ed9t tr\u0103m hai m\u01b0\u01a1i tu\u1ed5i (DA.ii.413).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Theo Ch\u00fa gi\u1ea3i Kinh Ph\u00e1p C\u00fa (DhA.i.384; c\u0169ng l\u00e0 AA.i.219), l\u1ea7n \u0111\u1ea7u ti\u00ean \u0110\u1ee9c Ph\u1eadt g\u1eb7p Sela tr\u00ean \u0111\u01b0\u1eddng \u0111\u1ebfn Bhaddiya \u0111\u1ec3 chuy\u1ec3n \u0111\u1ed5i&nbsp;<a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/vy\/visaakhaa.htm\">Vis\u0101kh\u0101<\/a>&nbsp;v\u00e0 nh\u1eefng ng\u01b0\u1eddi ph\u1ee5 n\u1eef c\u1ee7a c\u00f4 \u1ea5y.&nbsp;Vis\u0101kh\u0101 l\u00fac \u0111\u00f3 b\u1ea3y tu\u1ed5i.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Apad\u0101na k\u1ec3 (Ap.i.318) r\u1eb1ng cha c\u1ee7a Sela l\u00e0 m\u1ed9t b\u00e0 la m\u00f4n gi\u00e0u c\u00f3, t\u00ean l\u00e0 V\u0101settha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o t\u0103ng k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4 id=\"ftoc-heading-8\">(CCLIII) Sela (Thera. 78)<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><br>\u00d0\u01b0\u1ee3c sanh trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i \u1edf Anguttar\u00e0pa, trong m\u1ed9t gia \u0111\u00ecnh B\u00e0-la-m\u00f4n, t\u1ea1i m\u1ed9t l\u00e0ng B\u00e0-la-m\u00f4n \u1edf Apana, ng\u00e0i \u0111\u01b0\u1ee3c \u0111\u1eb7t t\u00ean l\u00e0 Sela. Khi \u0111\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, ng\u00e0i s\u1ed1ng \u1edf \u0111\u1ea5y, r\u1ea5t gi\u1ecfi v\u1ec1 ba t\u1eadp V\u1ec7-\u0111\u00e0 v\u00e0 v\u1ec1 ngh\u1ec7 thu\u1eadt B\u00e0-la-m\u00f4n, d\u1ea1y c\u00e1c Mantr\u00e0 (th\u1ea7n ch\u00fa) cho ba tr\u0103m thanh ni\u00ean B\u00e0-la-m\u00f4n. Trong khi \u1ea5y Th\u1ebf T\u00f4n r\u1eddi b\u1ecf S\u00e0vatthi, \u0111ang du h\u00e0nh \u1edf Anguttar\u00e0pa v\u1edbi m\u1ed9t ng\u00e0n hai tr\u0103m n\u0103m m\u01b0\u01a1i v\u1ecb T\u1ef7-kheo. Bi\u1ebft \u0111\u01b0\u1ee3c t\u00e1m t\u00e1nh thu\u1ea7n th\u1ee5c c\u1ee7a Sela v\u00e0 c\u00e1c \u0111\u1ec7 t\u1eed c\u1ee7a ng\u00e0i, \u0111\u1ee9c Ph\u1eadt d\u1eebng l\u1ea1i t\u1ea1i m\u1ed9t khu r\u1eebng. R\u1ed3i \u1ea9n s\u0129 Keniya, sau khi m\u1eddi b\u1eadc \u00d0\u1ea1o S\u01b0 v\u1edbi ch\u00fang T\u1ef7-kheo d\u00f9ng c\u01a1m v\u00e0o ng\u00e0y sau, \u0111ang s\u1eeda so\u1ea1n r\u1ea5t nhi\u1ec1u m\u00f3n \u0111\u1ed3 \u0103n. R\u1ed3i Sela v\u1edbi ba tr\u0103m \u0111\u1ec7 t\u1eed \u0111\u1ebfn th\u0103m am th\u1ea5t v\u00e0 h\u1ecfi c\u00f3 ph\u1ea3i Keniya \u0111ang s\u1eeda so\u1ea1n \u0111\u1ec3 \u0111\u00f3n m\u1eebng v\u1ecb \u00d0\u1ea1i th\u1ea7n c\u1ee7a vua. Khi Keniya tr\u1ea3 l\u1eddi l\u00e0 s\u1eeda so\u1ea1n th\u1ee9c \u0103n \u0111\u1ec3 m\u1eddi \u0111\u1ee9c Ph\u1eadt, Sela c\u1ea3m th\u1ea5y h\u1ebft s\u1ee9c x\u00fac c\u1ea3m v\u1edbi ch\u1eef \u0111\u1ee9c Ph\u1eadt, \u0111i \u0111\u1ebfn g\u1eb7p ngay \u0111\u1ee9c Ph\u1eadt v\u1edbi c\u00e1c thanh ni\u00ean \u0111\u1ec7 t\u1eed c\u1ee7a m\u00ecnh. Sau khi n\u00f3i l\u00ean nh\u1eefng l\u1eddi ch\u00e0o \u0111\u00f3n h\u1ecfi th\u0103m, ng\u00e0i chi\u00eam ng\u01b0\u1ee1ng c\u00e1c t\u01b0\u1edbng t\u1ed1t \u0111\u1ee9c Ph\u1eadt v\u00e0 ngh\u0129 r\u1eb1ng: \u2018M\u1ed9t v\u1ecb c\u00f3 nh\u1eefng t\u01b0\u1edbng t\u1ed1t nh\u01b0 v\u1eady, m\u1ed9t l\u00e0 s\u1ebd th\u00e0nh v\u1ecb Chuy\u1ec3n lu\u00e2n Th\u00e1nh v\u01b0\u01a1ng, hai l\u00e0 s\u1ebd th\u00e0nh Ph\u1eadt\u2019. M\u1ed9t v\u1ecb Ph\u1eadt khi nghe t\u00e1n th\u00e1n v\u1ec1 m\u00ecnh s\u1ebd l\u1ed9 r\u00f5 ch\u00e2n t\u01b0\u1edbng Ph\u1eadt c\u1ee7a m\u00ecnh. C\u00f2n n\u1ebfu ch\u01b0a th\u00e0nh Ph\u1eadt, khi nghe t\u00e1n th\u00e1n v\u1ec1 \u0111\u1ee9c Ph\u1eadt s\u1ebd c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu v\u00e0 b\u1ea5t m\u00e3n. Ng\u00e0i quy\u1ebft \u0111\u1ecbnh n\u00f3i l\u00ean l\u1eddi t\u00e1n th\u00e1n \u0111\u1ee9c Ph\u1eadt nh\u01b0 sau:<br>818. Th\u00e2n tr\u1ecdn \u0111\u1ee7, ch\u00f3i s\u00e1ng,<br>Kh\u00e9o sanh v\u00e0 \u0111\u1eb9p \u0111\u1ebd,<br>Th\u1ebf T\u00f4n s\u1eafc v\u00e0ng ch\u00f3i,<br>R\u0103ng tr\u01a1n l\u00e1ng, tinh c\u1ea7n.<br>819. \u00d0\u1ed1i v\u1edbi ng\u01b0\u1eddi kh\u00e9o sanh,<br>Nh\u1eefng t\u01b0\u1edbng t\u1ed1t trang tr\u1ecdng,<br>\u00d0\u1ec1u c\u00f3 tr\u00ean th\u00e2n Ng\u00e0i,<br>T\u1ea5t c\u1ea3 \u00d0\u1ea1i nh\u00e2n t\u01b0\u1edbng.<br>820. M\u1eaft s\u00e1ng, m\u1eb7t tr\u00e0n \u0111\u1ea7y,<br>C\u00e2n \u0111\u1ed1i, th\u1eb3ng, ho\u00e0n m\u1ef9,<br>Gi\u1eefa ch\u00fang Sa-m\u00f4n T\u0103ng,<br>Ng\u00e0i ch\u00f3i nh\u01b0 m\u1eb7t tr\u1eddi.<br>821. V\u1ecb T\u1ef7-kheo \u0111\u1eb9p m\u1eaft,<br>Da s\u00e1ng nh\u01b0 v\u00e0ng ch\u00f3i,<br>V\u1edbi h\u1ea1nh Sa-m\u00f4n Ng\u00e0i,<br>C\u1ea7n g\u00ec s\u1eafc t\u1ed1i th\u01b0\u1ee3ng.<br>822. Ng\u00e0i x\u1ee9ng b\u1eadc \u00d0\u1ea1i v\u01b0\u01a1ng,<br>Chuy\u1ec3n lu\u00e2n, xa lu\u00e2n ch\u1ee7,<br>Chi\u1ebfn th\u1eafng kh\u1eafp b\u1ed1n ph\u01b0\u01a1ng,<br>B\u1eadc ch\u00faa t\u1ec3 Di\u00eam ph\u00f9.<br>823. V\u01b0\u01a1ng t\u1ed9c, h\u00e0o ph\u00fa v\u01b0\u01a1ng,<br>L\u00e0 ch\u01b0 h\u1ea7u c\u1ee7a Ng\u00e0i,<br>L\u00e0 vua gi\u1eefa c\u00e1c vua,<br>L\u00e0 gi\u00e1o ch\u1ee7 lo\u00e0i Ng\u01b0\u1eddi,<br>H\u00e3y tr\u1ecb v\u00ec qu\u1ed1c \u0111\u1ed9,<br>T\u00f4n gi\u1ea3 Gotama!<br>Th\u1ebf T\u00f4n v\u00e2ng theo \u00fd mu\u1ed1n c\u1ee7a Sela, tr\u1ea3 l\u1eddi:<br>824. Sela, Ta l\u00e0 vua!<br>B\u1eadc Ph\u00e1p v\u01b0\u01a1ng, V\u00f4 th\u01b0\u1ee3ng,<br>Ta chuy\u1ec3n b\u00e1nh xe ph\u00e1p,<br>B\u00e1nh xe ch\u01b0a t\u1eebng chuy\u1ec3n.<br>Ph\u1ea1m ch\u00ed Sela n\u00f3i:<br>825. Ng\u00e0i t\u1ef1 nh\u1eadn gi\u00e1c ng\u1ed9.<br>B\u1eadc Ph\u00e1p v\u01b0\u01a1ng, V\u00f4 th\u01b0\u1ee3ng,<br>Ta chuy\u1ec3n b\u00e1nh xe ph\u00e1p,<br>Gotama n\u00f3i v\u1eady.<br>826. Ai s\u1ebd l\u00e0 t\u01b0\u1edbng qu\u00e2n?<br>L\u00e0 \u0111\u1ec7 t\u1eed T\u00f4n gi\u1ea3?<br>Ai theo gi\u1eef truy\u1ec1n th\u1ed1ng,<br>X\u1ee9ng \u0111\u00e1ng b\u1eadc \u00d0\u1ea1o S\u01b0?<br>Sau Ng\u00e0i ai s\u1ebd chuy\u1ec3n,<br>Ph\u00e1p lu\u00e2n Ng\u00e0i \u0111\u00e3 chuy\u1ec3n?<br>T\u00f4n gi\u1ea3 S\u00e0riputta \u0111ang ng\u1ed3i b\u00ean ph\u1ea3i Th\u1ebf T\u00f4n, \u0111\u1ea7u ch\u00f3i s\u00e1ng \u0111\u1eb9p \u0111\u1ebd nh\u01b0 m\u1ed9t \u0111\u1ed1ng v\u00e0ng. Th\u1ebf T\u00f4n ch\u1ec9 S\u00e0riputta v\u00e0 n\u00f3i:<br>827. Th\u1ebf T\u00f4n: N\u00e0y Sela,<br>Ta chuy\u1ec3n b\u00e1nh xe ph\u00e1p,<br>B\u00e1nh xe ph\u00e1p v\u00f4 th\u01b0\u1ee3ng,<br>Ch\u00ednh S\u00e0riputta,<br>Chuy\u1ec3n b\u00e1nh xe Ch\u00e1nh ph\u00e1p,<br>Th\u1eeba t\u1ef1 Nh\u01b0 Lai v\u1ecb.<br>828. C\u1ea7n bi\u1ebft, Ta \u0111\u00e3 bi\u1ebft,<br>C\u1ea7n tu, Ta \u0111\u00e3 tu,<br>C\u1ea7n \u0111o\u1ea1n, Ta \u0111\u00e3 \u0111o\u1ea1n,<br>Do v\u1eady, Ta l\u00e0 Ph\u1eadt,<br>H\u1ee1i n\u00e0y B\u00e0-la-m\u00f4n.<br>829. C\u00f2n g\u00ec nghi \u1edf Ta,<br>H\u00e3y g\u00e1c b\u1ecf m\u1ed9t b\u00ean,<br>H\u00e3y gi\u1ea3i tho\u00e1t kh\u1ecfi ch\u00fang.,<br>H\u1ee1i n\u00e0y B\u00e0-la-m\u00f4n.<br>830. Th\u1ea5y \u0111\u01b0\u1ee3c b\u1eadc Ch\u00e1nh Gi\u00e1c,<br>Th\u1eadt thi\u00ean nan v\u1ea1n nan,<br>B\u1eadc Ch\u00e1nh Gi\u00e1c ra \u0111\u1eddi,<br>Th\u1eadt thi\u00ean nan v\u1ea1n nan,<br>Ta l\u00e0 b\u1eadc Ch\u00e1nh Gi\u00e1c,<br>B\u1eadc Y v\u01b0\u01a1ng V\u00f4 th\u01b0\u1ee3ng,<br>H\u1ee1i n\u00e0y B\u00e0-la-m\u00f4n.<br>831. L\u00e0 Ph\u1ea1m thi\u00ean kh\u00f3 s\u00e1nh,<br>Nhi\u1ebfp ph\u1ee5c c\u00e1c Ma qu\u00e2n,<br>H\u00e0ng ph\u1ee5c m\u1ecdi \u0111\u1ed1i ngh\u1ecbch,<br>Ta h\u00e2n hoan kh\u00f4ng s\u1ee3.<br>B\u00e0-la-m\u00f4n Sela ho\u00e0n to\u00e0n tin t\u01b0\u1edfng v\u00e0o Th\u1ebf T\u00f4n, mu\u1ed1n xu\u1ea5t gia v\u00e0 th\u01b0a r\u1eb1ng:<br>832. Ch\u01b0 T\u00f4n gi\u1ea3 h\u00e3y nghe!<br>Nh\u01b0 b\u1eadc c\u00f3 m\u1eaft gi\u1ea3ng,<br>B\u1eadc Y v\u01b0\u01a1ng \u00d0\u1ea1i h\u00f9ng,<br>S\u01b0 r\u1eed r\u1ed1ng trong r\u1eebng!<br>833. Th\u1ea5y Ph\u1ea1m thi\u00ean v\u00f4 t\u1ef7,<br>Nhi\u1ebfp ph\u1ee5c c\u00e1c Ma qu\u00e2n,<br>Ai l\u1ea1i kh\u00f4ng t\u00edn th\u00e0nh,<br>Cho \u0111\u1ebfn k\u1ebb h\u1ea1 ti\u1ec7n.<br>834. Ai mu\u1ed1n, h\u00e3y theo ta,<br>Kh\u00f4ng mu\u1ed1n h\u00e3y \u0111i ra,<br>\u1ede \u0111\u00e2y ta xu\u1ea5t gia,<br>V\u1edbi b\u1eadc Tu\u1ec7 t\u1ed1i th\u01b0\u1ee3ng.<br>C\u00e1c thanh ni\u00ean B\u00e0-la-m\u00f4n, v\u00ec \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u ki\u1ec7n c\u1ea7n thi\u1ebft, tr\u1ea3 l\u1eddi:<br>835. N\u1ebfu T\u00f4n gi\u1ea3 t\u00edn th\u00e0nh,<br>Gi\u00e1o ph\u00e1p b\u1eadc Ch\u00e1nh Gi\u00e1c,<br>Ch\u00fang con c\u0169ng xu\u1ea5t gia,<br>V\u1edbi b\u1eadc Tu\u1ec7 t\u1ed1i th\u1eafng!<br>Sela hoan h\u1ef7 th\u1ea5y c\u00e1c thanh ni\u00ean B\u00e0-la-m\u00f4n san s\u1ebb ch\u00ed nguy\u1ec7n c\u1ee7a m\u00ecnh, \u0111\u01b0a ch\u00fang \u0111\u1ebfn tr\u01b0\u1edbc m\u1eb7t Th\u1ebf T\u00f4n v\u00e0 xin \u0111\u01b0\u1ee3c xu\u1ea5t gia:<br>836. Ba tr\u0103m Ph\u1ea1m ch\u00ed \u1ea5y,<br>Ch\u1ea5p tay xin \u0111\u01b0\u1ee3c ph\u00e9p,<br>Ch\u00fang con s\u1ed1ng Ph\u1ea1m h\u1ea1nh,<br>Do Th\u1ebf T\u00f4n l\u00e3nh \u0111\u1ea1o.<br>R\u1ed3i Th\u1ebf T\u00f4n, th\u1ea5y \u0111\u01b0\u1ee3c Sela trong c\u00e1c \u0111\u1eddi qu\u00e1 kh\u1ee9, Sela c\u0169ng \u0111\u00e3 d\u1ea1y cho ba tr\u0103m \u0111\u1ec7 t\u1eed n\u00e0y tr\u00f4ng c\u00e1c gi\u1ed1ng ph\u01b0\u1edbc v\u00e0 nay trong \u0111\u1eddi cu\u1ed1i c\u00f9ng, \u0111\u00e3 t\u1ea1o \u0111\u01b0\u1ee3c tu\u1ec7 qu\u00e1n cho m\u00ecnh v\u00e0 cho c\u00e1c \u0111\u1ec7 t\u1eed, th\u1ea5y r\u1eb1ng ch\u00fang \u0111\u00e3 thu\u1ea7n th\u1ee5c \u0111\u1ec3 xu\u1ea5t gia:<br>837. Th\u1ebf T\u00f4n \u0111\u00e1p: Sela,<br>Ph\u1ea1m h\u1ea1nh \u0111\u01b0\u1ee3c kh\u00e9o gi\u1ea3ng,<br>Thi\u1ebft th\u1ef1c ngay hi\u1ec7n t\u1ea1i,<br>V\u01b0\u1ee3t kh\u1ecfi th\u1eddi gian t\u00ednh,<br>\u1ede \u0111\u00e2y s\u1ef1 xu\u1ea5t gia,<br>Kh\u00f4ng u\u1ed5ng c\u00f4ng, hoang ph\u00ed,<br>V\u1edbi ai kh\u00f4ng ph\u00f3ng d\u1eadt,<br>Tinh t\u1ea5n chuy\u00ean tu h\u1ecdc.<br>Th\u1ebf T\u00f4n n\u00f3i: \u2018H\u00e3y \u0111\u1ebfn, T\u1ef7-kheo!\u2019 R\u1ed3i v\u1edbi th\u1ea7n l\u1ef1c c\u1ee7a B\u1ed5n s\u01b0, t\u1ea5t c\u1ea3 \u0111\u1ec1u c\u00f3 y v\u00e0 b\u00ecnh b\u00e1t, \u0111\u1ea3nh l\u1ec5 \u0111\u1ee9c Ph\u1eadt, b\u1eaft \u0111\u1ea7u h\u1ecdc thi\u1ec1n qu\u00e1n v\u00e0 ch\u1ee9ng qu\u1ea3 A-la-h\u00e1n v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y.<br>R\u1ed3i c\u00e1c v\u1ecb \u1ea5y \u0111\u1ebfn \u0111\u1ee9c Ph\u1eadt, n\u00f3i l\u00ean tr\u00ed gi\u00e1c c\u1ee7a m\u00ecnh, v\u00e0 Sela th\u01b0a:<br>838. K\u00ednh b\u1ea1ch b\u1eadc Ph\u00e1p nh\u00e3n,<br>C\u00e1ch \u0111\u00e2y tr\u01b0\u1edbc t\u00e1m ng\u00e0y,<br>Ch\u00fang con \u0111\u00e3 \u0111\u1ebfn Ng\u00e0i,<br>Xin ph\u00e1t nguy\u1ec7n quy y,<br>Th\u1ebf T\u00f4n trong b\u1ea3y \u0111\u00eam,<br>\u00d0\u00e3 nhi\u1ebfp ph\u1ee5c ch\u00fang con,<br>\u00d0\u00e3 ch\u1ebf ng\u1ef1 ch\u00fang con,<br>Trong gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i.<br>839. Ng\u00e0i l\u00e0 b\u1eadc Gi\u00e1c gi\u1ea3,<br>Ng\u00e0i l\u00e0 b\u1eadc \u00d0\u1ea1o S\u01b0,<br>Ng\u00e0i l\u00e0 b\u1eadc M\u00e2u-ni,<br>\u00d0\u00e3 chi\u1ebfn th\u1eafng qu\u00e2n ma,<br>Sau khi \u0111\u00e3 \u0111o\u1ea1n tr\u1eeb,<br>V\u01b0\u1ee3t qua bi\u1ec3n sanh t\u1eed,<br>Ng\u00e0i gi\u00fap qu\u1ea7n sanh n\u00e0y,<br>C\u00f9ng v\u01b0\u1ee3t qua b\u1ec3 kh\u1ed5.<br>840 Sanh y Ng\u00e0i v\u01b0\u1ee3t qua,<br>L\u1eadu ho\u1eb7c Ng\u00e0i nghi\u1ec1n n\u00e1t,<br>Ng\u00e0i l\u00e0 s\u01b0 t\u1eed ch\u00faa,<br>Kh\u00f4ng ch\u1ea5p, kh\u00f4ng s\u1ee3 h\u00e3i.<br>841. Ba tr\u0103m T\u1ef7-kheo n\u00e0y,<br>\u00d0\u1ed3ng ch\u1ea5p tay \u0111\u1ee9ng th\u1eb3ng,<br>\u00d4i anh h\u00f9ng chi\u1ebfn th\u1eafng,<br>H\u00e3y du\u1ed7i ch\u00e2n b\u01b0\u1edbc t\u1edbi,<br>H\u00e3y \u0111\u1ec3 c\u00e1c \u0111\u1ea1i nh\u00e2n,<br>\u00d0\u1ea3nh l\u1ec5 b\u1eadc \u00d0\u1ea1o S\u01b0.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_16.6:_Sela<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter XVI.<br>&nbsp;Twenty Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>253. Sela<sup>[1]<\/sup><\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age, in Anguttarapa,<sup>[2]<\/sup>&nbsp;in a brahmin(priest) family, at the brahmin village of&nbsp;\u0100pa\u1e47a,&nbsp;he was named Sela. And he lived there when adult, proficient in the three Vedas and in brahmin(priest) arts, teaching mantras to 300 brahmin(priest) youths. Now at that time the Lord(Buddha), leaving&nbsp;S\u0101vatth\u012b, toured in&nbsp;Anguttar\u0101pa&nbsp;with 1,250 bhikkhus(monks). And divining the maturity of insight in Sela and his pupils, he halted at a certain wood. Then Keniya, the ascetic, having invited the Lord(Buddha) and his band for the following day, made preparation of much food. And Sela with his 300 visited the hermitage and asked: &#8216;What now, Keniya, is a minister of the King expected?&#8217; and so on. Keniya replied: &#8216;I have invited the Buddha, the Exalted One(Buddha) for to-morrow.&#8217; Now Sela, thrilled with joyful enthusiasm at the word &#8216;Buddha,&#8217; sought out the Lord(Buddha) straightway with his youths, and after exchange of courtesies seated himself at one side. Meditating the Exalted One, he thought: &#8216;He has all the marks of one who is either a world-emperor, or a Buddha rolling back the veil of the world; yet I know not whether this religious ascetic be a Buddha or not. But I have heard that they who are Exalted Ones, Arahants(enlightened ones), Buddhas supreme, reveal themselves when their praises are uttered; for one who is not such a Buddha, when some one in his presence praises the virtues of a Buddha, is irritated and dissatisfied, because he has not won the serene confidence of Buddhas,<sup>[3]<\/sup>&nbsp;and cannot endure the allusions.<sup>[4]<\/sup>&nbsp;What if I were now to praise the Samana Gotama(Buddha) to his face with suitable verses? So he began:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[818]<\/strong>&nbsp;Paripu\u1e47\u1e47ak\u0101yo suruci suj\u0101to c\u0101rudassano,||<br>Suva\u1e47\u1e47ava\u1e47a\u1e47osi bhagav\u0101 susukkad\u0101\u1e6dho viriyav\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[819]<\/strong>&nbsp;Narassa hi suj\u0101tassaye bhavanti viya\u00f1jan\u0101,||<br>Sabbe te tava k\u0101yasmi\u0271 mah\u0101purisalakkha\u1e47\u0101.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[820]<\/strong>&nbsp;Pasannanetto sumukho brahm\u0101 uju pat\u0101pav\u0101,||<br>Majjhe sama\u1e47asa\u014bghassa \u0101dicco&#8217;va virocasi.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[821]<\/strong>&nbsp;Kaly\u0101\u1e47adassano bhikkhu ka\u00f1canasannibhattaco,||<br>Ki\u0271 te sama\u1e47abh\u0101vena eva\u0271 uttamava\u1e47\u1e47ino.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[822]<\/strong>&nbsp;R\u0101j\u0101 arahasi bhavitu\u0271 cakkavatt\u012b rathesabho,||<br>C\u0101turanto vijit\u0101v\u012b jambusa\u1e47\u1e0dassa issaro.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[823]<\/strong>&nbsp;Khattiy\u0101 bhog\u0101 r\u0101j\u0101no anuyant\u0101 bhavanti te,||<br>R\u0101j\u0101dhir\u0101j\u01014 manujindo rajja\u0271 k\u0101rehi gotama.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[818]<\/strong>&nbsp;O you of perfect form and beauty rare,<br>Of fairest (body)parts<sup>[5]<\/sup>&nbsp;and lovely to see,<br>Exalted One(Buddha)! your colour like fine gold,<br>You valiant spirit, with the dazzling teeth,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[819]<\/strong>&nbsp;Whose body shows the features that betray<br>The man of perfectly adjusted (body)parts,<br>Yes, all the traits that mark the Super-Man;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[820]<\/strong>&nbsp;you with the eyes so clear, your composure<br>So fair, broad,<sup>[6]<\/sup>&nbsp;straight, majestic, you do shine<br>As did the sun, the centre you of all<br>The chosen band of monks gathered round.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[821]<\/strong>&nbsp;you bhikkhu(monk) noble of aspect, whose skin<br>Resembles gold, say, what is hermit&#8217;s life<br>To you with presence so supremely fair?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[822]<\/strong>&nbsp;A Prince you do deserve to be, a Bull<br>Drawing the chariot of the world&#8217;s empire;<br>Lord of the earth from end to end foursquare,<br>A conqueror, of&nbsp;Jambud\u012bpa(Indian sub-continent)&nbsp;chief.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[823]<\/strong>&nbsp;Nobles and wealthy lords your vassals be,<br>You sovran lord of lords, you king of men,<br>Take you your power, O Gotama(Buddha), and reign!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then the Exalted One(Buddha), fulfilling Sela&#8217;s wish, replied:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[824]<\/strong>&nbsp;R\u0101j\u0101hamasuhi&nbsp;sela (selati bhagav\u0101) dhammar\u0101j\u0101 anuttaro,||<br>Dhammena vakka\u0271 vattemu cakka\u0271 appativattiya\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[824]<\/strong>&nbsp;&#8216;A king, O Sela, verily am I;<br>King of the Path(Dhamma), above me there is none.&nbsp;<strong>[312]<\/strong>&nbsp;And by my doctrine<sup>[7]<\/sup>&nbsp;do I turn the wheel<br>Of sovereignty, wheel irreversible.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then Sela to win confirmation spoke again:<sup>[8]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[825]<\/strong>&nbsp;Sambuddho pa\u1e6dij\u0101n\u0101si (iti selo br\u0101hma\u1e47o) dhammar\u0101j\u0101 sanuttaro,||<br>Dhammena cakka\u0271 vattemi iti bh\u0101sasi gotama.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[826]<\/strong>&nbsp;Ko nu sen\u0101pati bhoto s\u0101vako satthu anvayo,||<br>Ko te ma\u0271 anuvatteti dhammacakka\u0271 pavattita\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[825]<\/strong>&nbsp;Wholly enlightened you do own yourself:<br>&#8216;King of the Path(Dhamma), above me there is none<br>And by my doctrine do I turn the wheel<br>Of sovereignty&#8217; &#8211; so you say, Gotama.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[826]<\/strong>&nbsp;Who is the general of my lord the King,<br>Disciple following in the Lord(Buddha)&#8217;s steps?<br>Who after his example turns the wheel?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Now the venerable&nbsp;S\u0101riputta&nbsp;was seated at the right of the Exalted One(Buddha), his head shining in beauty like a pile of gold. And showing him the Exalted One said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[827]<\/strong>&nbsp;May\u0101 pavattita\u0271 cakka\u0271 (sel\u0101ti bhagav\u0101) dhammacakka\u0271 anuttara\u0271,||<br>S\u0101riputto anuvatteti anuj\u0101to tath\u0101gata\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[828]<\/strong>&nbsp;Abhi\u00f1\u00f1eyya\u0271 abhi\u00f1\u00f1\u0101ta\u0271 bh\u0101vetabba\u0271 ca bh\u0101vita\u0271,||<br>Pah\u0101tabba\u0271 pah\u012bna\u0271 me tasm\u0101 buddhosmi br\u0101hma\u1e47a.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[829]<\/strong>&nbsp;Vinayassu mayi ka\u014bkha\u0271 adhimuccassu br\u0101hma\u1e47a,||<br>Dullabha\u0271 dassana\u0271 hoti sambuddh\u0101na\u0271 abhi\u1e47haso.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[830]<\/strong>&nbsp;Yesa\u0271 ve dullabho loke p\u0101tubh\u0101vo abhi\u1e47haso,||<br>So&#8217;ha\u0271 br\u0101hma\u1e47a sambuddho sallakatto anuttaro.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[831]<\/strong>&nbsp;Brahmabh\u016bto atitulo m\u0101rasenappamaddano,||<br>Sabb\u0101mitte vase katv\u0101 mod\u0101mi akutobhayo.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[827]<\/strong>&nbsp;&#8216;The wheel I set a-going of the Path(Dhamma),<br>Above which, Sela, there is none, that wheel<br>Did Sariputta after my example<sup>[9]<\/sup>&nbsp;turn,<br>Who has become like&nbsp;<em>Tathagatha (Buddha)<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[828]<\/strong>&nbsp;All that which should be known is known by me,<br>All culture of the mind, that have I did,<br>Whatever should be renounced I have renounced,<br>Hence, brahmin! am I Buddha &#8211; one Awakened(into truth).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[829]<\/strong>&nbsp;<strong>[313]<\/strong>&nbsp;Subdue your doubts regarding me, brahmin!<br>Have faith in me. Hard, hard it is to win<br>Repeated seeing &#8211; [as you mayest now] &#8211;<br>Of them who rise on earth Buddhas Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[830]<\/strong>&nbsp;And it is of such whose advent in the world<br>Is difficult and rare, that I in truth<br>Am one, O brahmin! yes, a Buddha I,<br>Surgeon and Healer,<sup>[10]<\/sup>&nbsp;over whom there&#8217;s none.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[831]<\/strong>&nbsp;Supreme my place and past compare my work,<br>In crushing the assaults of&nbsp;M\u0101ra&#8217;s(deathlord\/devil)&nbsp;hosts. All that is hostile lis under my sway,<br>And I rejoice for from no where comes fear.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then Sela the brahmin(priest), so convinced by the Exalted One(Buddha) as to wish to take monk\u2019s orders, said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[832]<\/strong>&nbsp;Ida\u0271 bhonto nis\u0101metha yath\u0101 bh\u0101sati cakkhum\u0101,||<br>Sallakatto1 mah\u0101v\u012bro n\u012bho&#8217;va nadat\u012b vane.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[833]<\/strong>&nbsp;Brahmabh\u016bta\u0271 atitula\u0271 m\u0101rasenappamaddana\u0271,||<br>Ko disv\u0101 nappas\u012bdeyya api ka\u1e47h\u0101bhij\u0101tiko.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[834]<\/strong>&nbsp;Yo ma\u0271 icchati anvetu yo v\u0101 nicchati gacchatu,||<br>Idh\u0101ha\u0271 pabbajiss\u0101mi varapa\u00f1\u00f1assa santike.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[832]<\/strong>&nbsp;&#8216;Now pay good heed, sirs, to the words that He<br>Who sees, Healer and Great one, speaks to us,<br>Impressive as a forest lion&#8217;s roar.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[833]<\/strong>&nbsp;Supreme in place and past compare in work,<br>Who crushs the assaults of&nbsp;M\u0101ra&#8217;s(deathlord\/devil)&nbsp;hosts: &#8211;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[834]<\/strong>&nbsp;Who that has seen him would not feel convinced,<br>And were he never so obscure of birth?<sup>[11]<\/sup>&nbsp;He who is glad for me may follow me;<br>And whosoever is not glad may go his way;<br>But I will in this Rule renounce the world,<br>Under him who is so noble and so wise.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then the brahmin(priest) youths also, because they had attained to the requisite conditions, replied:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[835]<\/strong>&nbsp;Eta\u0271 ce ruccati bhoto samm\u0101sambuddhas\u0101sana\u0271,||<br>Mayampi pabbajiss\u0101ma varapa\u00f1\u00f1assa santike.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[835]<\/strong>&nbsp;&#8216;If to your judgment, sir, this Rule of him.<br>The Supreme Buddha, did commend itself,<br>We too will in that Rule renounce the world,<br>Under him who is so noble and so wise.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then Sela, delighted because those youths shared in his resolve, showed them to the Lord(Buddha) and asked for initiation into monkhood:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[836]<\/strong>&nbsp;Br\u0101hma\u1e47\u0101 tisat\u0101 ime y\u0101canti pa\u00f1jal\u012bkat\u0101,||<br>Brahmacariya\u0271 cariss\u0101ma bhagav\u0101 tava santike.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[836]<\/strong>&nbsp;These thrice one hundred brahmins(priests)&nbsp;&nbsp;with clasped hands<br>Beseech you, O Exalted One(Buddha), that we<br>May lead the holy life(celibacy\/sage\u2019s life) beneath your eye.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Then the Exalted One, inasmuch as in past ages Sela, as teacher of just those 300, had sown the root of merit, and now in the last life had produced both his own insight and their maturity, discerned that they were ripe for initiation into monkhood and said:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[837]<\/strong>&nbsp;Sv\u0101kkh\u0101ta\u0271 brahmacariya\u0271 (sel\u0101ti bhagav\u0101) sandi\u1e6d\u1e6dhikamak\u0101lika\u0271,||<br>Yattha amogh\u0101 pabbajj\u0101 appamattassa sikkhato.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[837]<\/strong>&nbsp;&#8216;Well, Sela, is the holy life(celibacy\/sage\u2019s life) is set forth,<br>Clear to be seen and heard; swift is the fruit,<sup>[12]<\/sup>&nbsp;In which not futile is the coming forth<br>For one who earnestly did train himself.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Upon that the Exalted One said: &#8216;Come you, bhikkhus(monks)!&#8217; And they, by his mystic power gifted with the robes and bowl of bhikkhus(monks) of long-standing,<sup>[13]<\/sup>&nbsp;did obeisance and began their studies for insight, attaining arahantship(enlightenment) on the seventh day.&nbsp;&nbsp;because of that they came to the Lord(Buddha) and declared a\u00f1\u00f1\u0101<em>(supreme attainment)<\/em>&nbsp;thus, Sela speaking:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[839]<\/strong>&nbsp;Tuva\u0271&nbsp;buddho tuva\u0271 satth\u0101 tuva\u0271 m\u0101r\u0101bhibh\u016b muni,||<br>Tuva\u0271 anusaye chetv\u0101 ti\u1e47\u1e47o t\u0101resima\u0271 paja\u0271.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[840]<\/strong>&nbsp;Upadh\u012b te samatikkant\u0101 \u0101sav\u0101 te pad\u0101lit\u0101,||<br>S\u012bho&#8217;va anup\u0101d\u0101no pah\u012bnabhayabheravo.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[841]<\/strong>&nbsp;Bhikkhavo tisat\u0101 ime ti\u1e6d\u1e6dhanti pa\u00f1jal\u012bkat\u0101,||<br>P\u0101de v\u012bra pas\u0101rehi n\u0101g\u0101 vandantu satthuno&#8217; ti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[838]<\/strong>&nbsp;Lo! you who see all, it is eight days since<br>We came and refuge found. In just one night,<br>Exalted One(Buddha)! We are trained in your Rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[839]<\/strong>&nbsp;You are Buddha! our Lord(Buddha) you! and you<br>The mighty Seer who overthrew&nbsp;M\u0101ra(deathlord\/devil). You who all evil tendencies have cleaned,<br>And crossed [the flood of life&#8217;s eternal sea],<br>it is you who help the sons of men to cross.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[840]<\/strong>&nbsp;&nbsp;you have transcended every cause of birth,<br>And shattered every poison-growth within,<br>You even as a lion, grasping nothing,<br>Have banished every source of fear and dread.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[841]<\/strong>&nbsp;Three hundred bhikkhus(monks) lo! before you stand,<br>With clasped hands outstretched to honour you,<br>Stretch forth your feet, O Lord(Buddha)! allow them<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the arahants(enlightened ones),<sup>[14]<\/sup>&nbsp;to salute you..<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;Both story and poem form the greater part of the &#8216;Sela-Sutta&#8217; in the&nbsp;<em>Sutta-Nip\u0101ta<\/em>&nbsp;and in the&nbsp;<em>Majjhima Nik\u0101ya<\/em>&nbsp;(ii. 146).&nbsp;Dhammap\u0101la&nbsp;is strangely silent over these older versions. His own version is briefer and, except for the more evolved myth referred to below (p. 314,&nbsp;<em>n.<\/em>&nbsp;2), more simple. His use of&nbsp;<em>\u0101di,<\/em>&nbsp;&#8216;and so on,&#8217; seems, however, to hint at a more standard account as known to him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;In the&nbsp;<em>Sutta-Nip\u0101ta<\/em>&nbsp;Commentary this is the country about the&nbsp;River Mah\u012b, north of the Ganges.&nbsp;<em>\u0100pa\u1e47a<\/em>&nbsp;means &#8216;bazaar,&#8217; &#8216;market.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;This is based on the conviction that they have the genuine intellectual and moral qualities required in a Buddha, and that what they teach is true and its results certain (<em>Ang. Nik.,<\/em>&nbsp;ii 8).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;These negative clauses are not in the&nbsp;<em>Sutta-Nip\u0101ta<\/em>&nbsp;narrative.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[5]<\/sup>&nbsp;In the Commentary&nbsp;<em>suj\u0101to<\/em>&nbsp;is &#8216;perfect in presence,&#8217; as to height and breadth. On these proportions, see Dialogues, ii. 14-16.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[6]<\/sup>&nbsp;<em>Brah\u0101;<\/em>&nbsp;the Commentary reads&nbsp;<em>brahm\u0101,<\/em>&nbsp;excellent &#8211;&nbsp;<em>i.e.,<\/em>&nbsp;in proportions.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[7]<\/sup>&nbsp;<em>Pariyatti-dhammo,<\/em>&nbsp;the Path(Dhamma) in its literary form, or formulated doctrines (<em>Commentary<\/em>).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[8]<\/sup>&nbsp;I omit from the text the glosses &#8216;thus Sela said,&#8217; etc., which hamper the Pali metre.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[9]<\/sup>&nbsp;<em>Ang. Nik.<\/em>, i. 28.&nbsp;<em>Anu,<\/em>&nbsp;in&nbsp;<em>anuvatteti, anuj\u0101to,<\/em>&nbsp;is intended to express conformity, likeness, and not so much succession in time.&nbsp;<em>Cf.<\/em>&nbsp;the latter term in&nbsp;<em>Iti-vuttaka<\/em>&nbsp;(trans.&nbsp;<em>Sayings of Buddha<\/em>), \u012a 74, where it is applied to children whose lives resemble those of their parents. In becoming an Ariya, says the Commentary,&nbsp;S\u0101riputta&nbsp;became of like birth or caste&nbsp;<em>(j\u0101ti)<\/em>&nbsp;with the&nbsp;Tath\u0101gata.&nbsp;S\u0101riputta&nbsp;did not live to succeed the Lord(Buddha) as leader.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[10]<\/sup>&nbsp;<em>I.e.,<\/em>&nbsp;of greed, hate and illusion&nbsp;<strong>(Commentary)<\/strong>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[11]<\/sup>&nbsp;<em>Lit.,<\/em>&nbsp;&#8216;one of dark descent,&#8217; paraphrased as&nbsp;<em>n\u012bcaj\u0101to.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[12]<\/sup>&nbsp;<em>Paccakkho<\/em>&nbsp;is the paraphrase of&nbsp;<em>sandi\u1e6d\u1e6dhiko; ak\u0101liko<\/em>&nbsp;&#8211; lit., &#8216;not-time-ish&#8217; &#8211; is explained as where fruition is to be won immediately after [each] path, without interval of time. The&nbsp;<em>Sutta-Nip\u0101ta<\/em>&nbsp;Commentary explains in practically identical terms.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[13]<\/sup>&nbsp;This legendary feature is not in the&nbsp;<em>Suita-Nip\u0101ta<\/em>&nbsp;story.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[14]<\/sup>&nbsp;<em>N\u0101gas.<\/em>&nbsp;On this term, see&nbsp;Ud\u0101vi&#8217;s&nbsp;saying(gatha) (CCXLVII.).&nbsp;<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eb3e22d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"eb3e22d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-199d3bd\" data-id=\"199d3bd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ef79c63 elementor-widget elementor-widget-text-editor\" data-id=\"ef79c63\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home I. Gi\u1edbi thi\u1ec7u kh\u00e1i qu\u00e1t T\u00f4n gi\u1ea3 Sela \u2013 b\u1ea1n th\u00e2n c\u1ee7a \u1ea9n s\u0129 t\u00f3c b\u1ec7n Keniya, \u0111\u1ee9c Ph\u1eadt cho \u00f4ng th\u1ea5y \u0111\u1ea7y \u0111\u1ee7 ba m\u01b0\u01a1i hai\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34492","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34492"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34492\/revisions"}],"predecessor-version":[{"id":34789,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34492\/revisions\/34789"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34492"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}