{"id":34494,"date":"2022-08-10T23:35:31","date_gmt":"2022-08-10T16:35:31","guid":{"rendered":"https:\/\/tamhoc.org\/?p=34494"},"modified":"2022-08-12T01:53:03","modified_gmt":"2022-08-11T18:53:03","slug":"truong-lao-yasoja-top-80-de-tu-cua-phat-nhom-trai","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/10\/truong-lao-yasoja-top-80-de-tu-cua-phat-nhom-trai\/","title":{"rendered":"Tr\u01b0\u1edfng l\u00e3o Yasoja &#8211; Top 80 \u0111\u1ec7 t\u1eed c\u1ee7a Ph\u1eadt ( nh\u00f3m tr\u00e1i)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"34494\" class=\"elementor elementor-34494\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a73b386 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-30c610f1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"30c610f1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1e19597c\" data-id=\"1e19597c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-58958043 elementor-widget elementor-widget-text-editor\" data-id=\"58958043\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p> Ch\u00fa \u00fd : \u0110\u00e2y l\u00e0 th\u00f4ng tin v\u1ec1 1 v\u1ecb tr\u01b0\u1edfng l\u00e3o c\u00f3 trong Ti\u1ec3u b\u1ed9 kinh , tr\u01b0\u1edfng l\u00e3o k\u1ec7 : Yasoja . V\u00ec ch\u1ec9 c\u00f3 1 v\u1ecb t\u00ean nh\u01b0 v\u1eady kh\u00f4ng bi\u1ebft c\u00f3 ch\u00ednh x\u00e1c l\u00e0 v\u1ecb \u1edf top 80 \u0111\u1ec7 t\u1eed Ph\u1eadt , nh\u00f3m b\u00ean tr\u00e1i kh\u00f4ng.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>I. Gi\u1edbi thi\u1ec7u chung<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Theo 1 s\u1ed1 ngu\u1ed3n th\u00ec \u00a0T\u00f4n gi\u1ea3 Yasoja \u2013 thanh ni\u00ean \u0111\u1ec7 t\u1eed c\u1ee7a B\u00e0-la-m\u00f4n kh\u1ed5 h\u1ea1nh B\u0101vari.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>The Palikanon.com<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/www.palikanon.com\/english\/pali_names\/y\/yasoja.htm\">https:\/\/www.palikanon.com\/english\/pali_names\/y\/yasoja.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He was born outside the gates of S\u0101vatthi in a fishing village, where his father was the headman of five hundred families. When he came of age, he was fishing one day in the Aciravat\u012b, and, casting his net, caught a large golden colour fish. Yasoja and his companions took the fish to Pasenadi who sent them to the Buddha. The Buddha told them that the fish had been a wicked monk in the time of Kassapa Buddha, and had since suffered in purgatory, where his mother and sisters still were. He then preached to them the Kapila Sutta, and Yasoja and his companions, greatly moved, renounced the world (ThagA.i.356f.).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Ud\u0101na mentions (Ud.iii.3) how, later, Yasoja and five hundred of his companions went to see the Buddha at Jetavana. There they stood talking to the monks who lived there and made a great uproar. The Buddha, sending Ananda to fetch them, asked them to remove themselves from his presence, as they were behaving like fishermen. Taking his admonition to heart, they returned to the banks of the Vaggumud\u0101 in the Vajji country, and there they determined to lead such lives as would commend them to the Buddha. During the rainy season, they all put forth effort and attained arahantship. Some time after, the Buddha visited Ves\u0101li during a journey and asked Amanda to send for Yasoja and his friends as he desired to see them. Ananda sent a message. When the monks arrived, they found the Buddha lost in meditation, and they, too, seated themselves and entered into sam\u0101dhi, remaining thus throughout the night. Amanda could not understand why the Buddha, having sent for Yasoja and his companions, should have sunk into sam\u0101dhi without greeting them, and three times during the night he tried to remind the Buddha of their arrival; but the Buddha ignored his warnings and in the morning explained to him that it was more joy for them all to live in the bliss of sam\u0101dhi than to indulge in mere conversation. It is said in UdA.185 that the Buddha spent the night in sam\u0101dhi in order to show Yasoja and his companions that he regarded them as equals.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is said (ThagA.i.357) that when Yasoja and the others visited the Buddha at Ves\u0101li, they were very thin and had grown uncomely through their austerities. The Buddha commended their self denial in a verse, and Yasoja, appreciating the Buddha&#8217;s praise, uttered two other verses, exalting the love of solitude (Thag.243 5).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the time of Vipass\u012b Buddha Yasoja belonged to a family of park-keepers (\u0101r\u0101magopak\u0101), and one day seeing the Buddha travel through the air, he gave him a labuja fruit (ThagA.i.356). In the time of Kassapa Buddha, Yasoja was the leader of a band of five hundred robbers. They were pursued by the villagers and fled into the forest for safety. There they saw a monk sitting on a stone and asked him for protection. He advised them to take the five precepts, and when they had done so, he exhorted them never to violate these precepts even if keeping them meant the loss of their lives. Soon after, they were captured and killed. But remembering the monk&#8217;s admonition at the moment of death, they harboured no hatred against anyone, and after death were reborn in the deva world (UdA.179f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Vinaya relates (Vin.i.239) how once, when Yasoja was ill, drugs were brought for his use, but as the Buddha had forbidden the use of a special place for storing such things (kappiyabh\u016bmi) they were left out of doors and were partly eaten by vermin, the remainder being carried away by robbers. When the matter was reported to the Buddha, he allowed the use of a duly chosen kappiyabh\u016bmi. The Apad\u0101na verses ascribed to Yasoja in the Therag\u0101th\u0101 are, in the Apad\u0101na itself, found in two places: one under Labujad\u0101yaka (Ap.ii.409) and the other, with slight variations, under Labujaphalad\u0101yaka. Ap.i.295.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00d4ng sinh ra b\u00ean ngo\u00e0i c\u1ed5ng S\u0101vatthi trong m\u1ed9t l\u00e0ng ch\u00e0i, n\u01a1i cha \u00f4ng l\u00e0 ch\u1ee7 gia \u0111\u00ecnh c\u1ee7a n\u0103m tr\u0103m gia \u0111\u00ecnh.&nbsp;Khi \u00f4ng tr\u01b0\u1edfng th\u00e0nh, m\u1ed9t ng\u00e0y n\u1ecd, \u00f4ng \u0111ang \u0111\u00e1nh c\u00e1 \u1edf Aciravat\u012b, v\u00e0 gi\u0103ng l\u01b0\u1edbi, b\u1eaft \u0111\u01b0\u1ee3c m\u1ed9t con c\u00e1 l\u1edbn c\u00f3 m\u00e0u v\u00e0ng kim.&nbsp;Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n c\u1ee7a anh ta \u0111\u00e3 mang con c\u00e1 \u0111\u1ebfn Pasenadi, ng\u01b0\u1eddi \u0111\u00e3 g\u1eedi ch\u00fang cho \u0110\u1ee9c Ph\u1eadt.&nbsp;\u0110\u1ee9c Ph\u1eadt n\u00f3i v\u1edbi h\u1ecd r\u1eb1ng con c\u00e1 l\u00e0 m\u1ed9t nh\u00e0 s\u01b0 gian \u00e1c v\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Kassapa, v\u00e0 t\u1eeb \u0111\u00f3 \u0111\u00e3 ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng trong luy\u1ec7n ng\u1ee5c, n\u01a1i m\u1eb9 v\u00e0 c\u00e1c ch\u1ecb em c\u1ee7a \u00f4ng v\u1eabn c\u00f2n \u1edf.&nbsp;Sau \u0111\u00f3, \u00f4ng gi\u1ea3ng cho h\u1ecd Kinh Kapila, v\u00e0 Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n c\u1ee7a \u00f4ng, r\u1ea5t x\u00fac \u0111\u1ed9ng, t\u1eeb b\u1ecf th\u1ebf gi\u1edbi (ThagA.i.356f.).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ud\u0101na \u0111\u1ec1 c\u1eadp \u0111\u1ebfn (Ud.iii.3), sau \u0111\u00f3, Yasoja v\u00e0 n\u0103m tr\u0103m ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a m\u00ecnh \u0111\u00e3 \u0111\u1ebfn g\u1eb7p \u0110\u1ee9c Ph\u1eadt t\u1ea1i Jetavana nh\u01b0 th\u1ebf n\u00e0o.&nbsp;\u1ede \u0111\u00f3, h\u1ecd \u0111\u1ee9ng n\u00f3i chuy\u1ec7n v\u1edbi c\u00e1c nh\u00e0 s\u01b0 s\u1ed1ng \u1edf \u0111\u00f3 v\u00e0 g\u00e2y n\u00e1o \u0111\u1ed9ng l\u1edbn.&nbsp;\u0110\u1ee9c Ph\u1eadt sai Ananda \u0111\u1ebfn \u0111\u00f3n h\u1ecd, y\u00eau c\u1ea7u h\u1ecd r\u1eddi kh\u1ecfi s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i, v\u00ec h\u1ecd \u0111ang c\u01b0 x\u1eed nh\u01b0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1nh c\u00e1.&nbsp;Ghi nh\u1edb l\u1eddi khuy\u00ean c\u1ee7a \u00f4ng, h\u1ecd quay tr\u1edf l\u1ea1i b\u1edd Vaggumud\u0101 \u1edf n\u01b0\u1edbc Vajji, v\u00e0 \u1edf \u0111\u00f3 h\u1ecd quy\u1ebft t\u00e2m s\u1ed1ng nh\u1eefng cu\u1ed9c \u0111\u1eddi nh\u01b0 v\u1eady \u0111\u1ec3 khen ng\u1ee3i h\u1ecd v\u1edbi \u0110\u1ee9c Ph\u1eadt.&nbsp;Trong m\u00f9a m\u01b0a, t\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u n\u1ed7 l\u1ef1c v\u00e0 ch\u1ee9ng \u0111\u1eafc qu\u1ea3 v\u1ecb A-la-h\u00e1n.&nbsp;M\u1ed9t th\u1eddi gian sau, \u0110\u1ee9c Ph\u1eadt \u0111\u1ebfn th\u0103m Ves\u0101li trong m\u1ed9t cu\u1ed9c h\u00e0nh tr\u00ecnh v\u00e0 y\u00eau c\u1ea7u Amanda g\u1eedi cho Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n c\u1ee7a \u00f4ng \u1ea5y nh\u01b0 \u00f4ng \u1ea5y mu\u1ed1n g\u1eb7p h\u1ecd.&nbsp;Ananda \u0111\u00e3 g\u1eedi m\u1ed9t tin nh\u1eafn.&nbsp;Khi c\u00e1c nh\u00e0 s\u01b0 \u0111\u1ebfn n\u01a1i, h\u1ecd th\u1ea5y \u0110\u1ee9c Ph\u1eadt \u0111ang ch\u00ecm trong thi\u1ec1n \u0111\u1ecbnh, v\u00e0 h\u1ecd c\u0169ng v\u1eady,&nbsp;t\u1ef1 ng\u1ed3i v\u00e0 nh\u1eadp \u0111\u1ecbnh, nh\u01b0 v\u1eady su\u1ed1t \u0111\u00eam.&nbsp;Amanda kh\u00f4ng th\u1ec3 hi\u1ec3u t\u1ea1i sao \u0110\u1ee9c Ph\u1eadt, \u0111\u00e3 c\u1eed Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a \u00f4ng, l\u1ebd ra ph\u1ea3i ch\u00ecm v\u00e0o \u0111\u1ecbnh m\u00e0 kh\u00f4ng ch\u00e0o h\u1ecd, v\u00e0 ba l\u1ea7n trong \u0111\u00eam, \u00f4ng \u0111\u00e3 c\u1ed1 g\u1eafng nh\u1eafc nh\u1edf \u0110\u1ee9c Ph\u1eadt v\u1ec1 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a h\u1ecd;&nbsp;nh\u01b0ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 ph\u1edbt l\u1edd nh\u1eefng l\u1eddi c\u1ea3nh b\u00e1o c\u1ee7a \u00f4ng v\u00e0 v\u00e0o bu\u1ed5i s\u00e1ng gi\u1ea3i th\u00edch cho \u00f4ng r\u1eb1ng t\u1ea5t c\u1ea3 h\u1ecd \u0111\u01b0\u1ee3c s\u1ed1ng trong h\u1ea1nh ph\u00fac c\u1ee7a sam\u0101dhi l\u00e0 ni\u1ec1m vui s\u01b0\u1edbng h\u01a1n l\u00e0 ch\u1ec9 say m\u00ea tr\u00f2 chuy\u1ec7n.&nbsp;Ng\u01b0\u1eddi ta n\u00f3i trong UdA.185 r\u1eb1ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 qua \u0111\u00eam trong nh\u1eadp \u0111\u1ecbnh \u0111\u1ec3 ch\u1ee9ng t\u1ecf cho Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a Ng\u00e0i r\u1eb1ng Ng\u00e0i coi h\u1ecd nh\u01b0 nhau.&nbsp;v\u00e0 ba l\u1ea7n trong \u0111\u00eam, \u00f4ng c\u1ed1 g\u1eafng nh\u1eafc nh\u1edf \u0110\u1ee9c Ph\u1eadt v\u1ec1 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a h\u1ecd;&nbsp;nh\u01b0ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 ph\u1edbt l\u1edd nh\u1eefng l\u1eddi c\u1ea3nh b\u00e1o c\u1ee7a \u00f4ng v\u00e0 v\u00e0o bu\u1ed5i s\u00e1ng gi\u1ea3i th\u00edch cho \u00f4ng r\u1eb1ng t\u1ea5t c\u1ea3 h\u1ecd \u0111\u01b0\u1ee3c s\u1ed1ng trong h\u1ea1nh ph\u00fac c\u1ee7a sam\u0101dhi l\u00e0 ni\u1ec1m vui s\u01b0\u1edbng h\u01a1n l\u00e0 ch\u1ec9 say m\u00ea tr\u00f2 chuy\u1ec7n.&nbsp;Ng\u01b0\u1eddi ta n\u00f3i trong UdA.185 r\u1eb1ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 qua \u0111\u00eam trong nh\u1eadp \u0111\u1ecbnh \u0111\u1ec3 ch\u1ee9ng t\u1ecf cho Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a Ng\u00e0i r\u1eb1ng Ng\u00e0i coi h\u1ecd nh\u01b0 nhau.&nbsp;v\u00e0 ba l\u1ea7n trong \u0111\u00eam, \u00f4ng c\u1ed1 g\u1eafng nh\u1eafc nh\u1edf \u0110\u1ee9c Ph\u1eadt v\u1ec1 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a h\u1ecd;&nbsp;nh\u01b0ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 ph\u1edbt l\u1edd nh\u1eefng l\u1eddi c\u1ea3nh b\u00e1o c\u1ee7a \u00f4ng v\u00e0 v\u00e0o bu\u1ed5i s\u00e1ng gi\u1ea3i th\u00edch cho \u00f4ng r\u1eb1ng t\u1ea5t c\u1ea3 h\u1ecd \u0111\u01b0\u1ee3c s\u1ed1ng trong h\u1ea1nh ph\u00fac c\u1ee7a sam\u0101dhi l\u00e0 ni\u1ec1m vui s\u01b0\u1edbng h\u01a1n l\u00e0 ch\u1ec9 say m\u00ea tr\u00f2 chuy\u1ec7n.&nbsp;Ng\u01b0\u1eddi ta n\u00f3i trong UdA.185 r\u1eb1ng \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 qua \u0111\u00eam trong nh\u1eadp \u0111\u1ecbnh \u0111\u1ec3 ch\u1ee9ng t\u1ecf cho Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh c\u1ee7a Ng\u00e0i r\u1eb1ng Ng\u00e0i coi h\u1ecd nh\u01b0 nhau.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ng\u01b0\u1eddi ta n\u00f3i r\u1eb1ng (ThagA.i.357) r\u1eb1ng khi Yasoja v\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u1ebfn th\u0103m \u0110\u1ee9c Ph\u1eadt t\u1ea1i Ves\u0101li, h\u1ecd r\u1ea5t g\u1ea7y v\u00e0 \u0111\u00e3 ph\u00e1t tri\u1ec3n m\u1ed9t c\u00e1ch b\u1ea5t th\u01b0\u1eddng nh\u1edd s\u1ef1 tu h\u00e0nh c\u1ee7a h\u1ecd.&nbsp;\u0110\u1ee9c Ph\u1eadt khen ng\u1ee3i s\u1ef1 ph\u1ee7 nh\u1eadn b\u1ea3n th\u00e2n c\u1ee7a h\u1ecd trong m\u1ed9t b\u00e0i k\u1ec7, v\u00e0 Yasoja, c\u1ea3m k\u00edch tr\u01b0\u1edbc l\u1eddi khen ng\u1ee3i c\u1ee7a \u0110\u1ee9c Ph\u1eadt, \u0111\u00e3 th\u1ed1t ra hai c\u00e2u th\u01a1 kh\u00e1c, \u0111\u1ec1 cao t\u00ecnh y\u00eau c\u1ee7a s\u1ef1 c\u00f4 \u0111\u1ed9c (Thag.243 5).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>V\u00e0o th\u1eddi Vipass\u012b, \u0110\u1ee9c Ph\u1eadt Yasoja thu\u1ed9c v\u1ec1 m\u1ed9t gia \u0111\u00ecnh l\u00e0m c\u00f4ng vi\u00ean (\u0101r\u0101magopak\u0101), v\u00e0 m\u1ed9t h\u00f4m th\u1ea5y \u0110\u1ee9c Ph\u1eadt du h\u00e0nh trong kh\u00f4ng trung, Ng\u00e0i \u0111\u00e3 ban cho Ng\u00e0i m\u1ed9t qu\u1ea3 labuja (ThagA.i.356).&nbsp;V\u00e0o th\u1eddi \u0110\u1ee9c Ph\u1eadt Kassapa, Yasoja l\u00e0 th\u1ee7 l\u0129nh c\u1ee7a m\u1ed9t b\u0103ng c\u01b0\u1edbp n\u0103m tr\u0103m t\u00ean.&nbsp;H\u1ecd b\u1ecb d\u00e2n l\u00e0ng truy \u0111u\u1ed5i v\u00e0 ch\u1ea1y tr\u1ed1n v\u00e0o r\u1eebng cho an to\u00e0n.&nbsp;\u1ede \u0111\u00f3, h\u1ecd nh\u00ecn th\u1ea5y m\u1ed9t nh\u00e0 s\u01b0 \u0111ang ng\u1ed3i tr\u00ean m\u1ed9t phi\u1ebfn \u0111\u00e1 v\u00e0 c\u1ea7u xin ng\u00e0i b\u1ea3o v\u1ec7.&nbsp;Ng\u00e0i khuy\u00ean h\u1ecd n\u00ean th\u1ecd n\u0103m gi\u1edbi, v\u00e0 khi h\u1ecd \u0111\u00e3 l\u00e0m nh\u01b0 v\u1eady, Ng\u00e0i khuy\u00ean h\u1ecd \u0111\u1eebng bao gi\u1edd vi ph\u1ea1m nh\u1eefng gi\u1edbi lu\u1eadt n\u00e0y ngay c\u1ea3 khi vi\u1ec7c gi\u1eef ch\u00fang c\u00f3 ngh\u0129a l\u00e0 m\u1ea5t m\u1ea1ng.&nbsp;Ngay sau \u0111\u00f3, h\u1ecd b\u1ecb b\u1eaft v\u00e0 b\u1ecb gi\u1ebft.&nbsp;Nh\u01b0ng ghi nh\u1edb l\u1eddi khuy\u00ean c\u1ee7a nh\u00e0 s\u01b0 v\u00e0o l\u00fac ch\u1ebft, h\u1ecd kh\u00f4ng c\u00f3 l\u00f2ng th\u00f9 h\u1eadn v\u1edbi b\u1ea5t k\u1ef3 ai, v\u00e0 sau khi ch\u1ebft \u0111\u01b0\u1ee3c t\u00e1i sinh trong th\u1ebf gi\u1edbi deva (UdA.179f).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Lu\u1eadt t\u1ea1ng k\u1ec3 l\u1ea1i (Vin.i.239), khi Yasoja b\u1ecb \u1ed1m, ng\u01b0\u1eddi ta mang thu\u1ed1c \u0111\u1ebfn \u0111\u1ec3 s\u1eed d\u1ee5ng nh\u01b0 th\u1ebf n\u00e0o, nh\u01b0ng v\u00ec \u0110\u1ee9c Ph\u1eadt \u0111\u00e3 c\u1ea5m s\u1eed d\u1ee5ng m\u1ed9t n\u01a1i \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 c\u1ea5t gi\u1eef nh\u1eefng th\u1ee9 \u0111\u00f3 (kappiyabh\u016bmi) n\u00ean h\u1ecd \u0111\u00e3 b\u1ecb b\u1ecf ngo\u00e0i c\u1eeda. v\u00e0 m\u1ed9t ph\u1ea7n b\u1ecb s\u00e2u b\u1ecd \u0103n th\u1ecbt, ph\u1ea7n c\u00f2n l\u1ea1i b\u1ecb c\u01b0\u1edbp mang \u0111i.&nbsp;Khi s\u1ef1 vi\u1ec7c \u0111\u01b0\u1ee3c b\u00e1o c\u00e1o v\u1edbi \u0110\u1ee9c Ph\u1eadt, ng\u00e0i cho ph\u00e9p s\u1eed d\u1ee5ng m\u1ed9t kappiyabh\u016bmi \u0111\u01b0\u1ee3c ch\u1ecdn l\u1ef1a h\u1ee3p l\u1ec7.&nbsp;C\u00e1c c\u00e2u Apad\u0101na \u0111\u01b0\u1ee3c ghi cho Yasoja trong Therag\u0101th\u0101, trong ch\u00ednh Apad\u0101na, \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y \u1edf hai n\u01a1i: m\u1ed9t d\u01b0\u1edbi Labujad\u0101yaka (Ap.ii.409) v\u00e0 m\u1ed9t, v\u1edbi nh\u1eefng bi\u1ebfn th\u1ec3 nh\u1ecf, d\u01b0\u1edbi Labujaphalad\u0101yaka.&nbsp;Ap.i.295.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>II. Tr\u01b0\u1edfng l\u00e3o k\u1ec7 &#8211; Ti\u1ec3u b\u1ed9 kinh Nikaya<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Trong th\u1eddi \u0111\u1ee9c Ph\u1eadt hi\u1ec7n t\u1ea1i, ng\u00e0i sanh t\u1ea1i c\u1eeda th\u00e0nh \u1edf S\u00e0vatthi, trong m\u1ed9t l\u00e0ng ng\u01b0\u1eddi \u0111\u00e1nh c\u00e1, con v\u1ecb ch\u1ee7 h\u1ed9 n\u0103m tr\u0103m gia \u0111\u00ecnh \u0111\u00e1nh c\u00e1 v\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Yasoja. \u00d0\u1ebfn tu\u1ed5i tr\u01b0\u1edfng th\u00e0nh, m\u1ed9t h\u00f4m ng\u00e0i \u0111\u00e1nh c\u00e1 v\u1edbi nh\u1eefng ng\u01b0\u1eddi con c\u00e1c ng\u01b0\u1eddi \u0111\u00e1nh c\u00e1 tr\u00ean s\u00f4ng Aciravati, qu\u0103ng l\u01b0\u1edbi, ng\u00e0i b\u1eaft \u0111\u01b0\u1ee3c con c\u00e1 l\u1edbn c\u00f3 m\u00e0u s\u1eafc v\u00e0ng. H\u1ecd d\u00e2ng con c\u00e1 l\u00ean vua Pasenadi v\u00e0 vua n\u00f3i ch\u1ec9 c\u00f3 \u0111\u1ee9c Ph\u1eadt m\u1edbi bi\u1ebft nguy\u00ean nh\u00e2n, m\u00e0u s\u1eafc c\u1ee7a con c\u00e1. \u00d0\u1ee9c Ph\u1eadt d\u1ea1y, ti\u1ec1n th\u00e2n con c\u00e1 l\u00e0 m\u1ed9t \u00e1c T\u1ef7-kheo trong th\u1eddi \u0111\u1ee9c Ph\u1eadt Ca-di\u1ebfp, nay v\u1eabn \u0111ang s\u1ed1ng trong c\u00f5i \u0111\u1ecba ng\u1ee5c. C\u00e1c ch\u1ecb c\u1ee7a n\u00f3 v\u1eabn s\u1ed1ng trong \u0111\u1ecba ng\u1ee5c, Ch\u1ec9 c\u00f3 anh n\u00f3 l\u00e0 v\u1ecb Tr\u01b0\u1edfng l\u00e3o, s\u1ed1ng \u0111\u1eddi s\u1ed1ng t\u1ed1t \u0111\u1eb9p, v\u00e0 Th\u1ebf T\u00f4n thuy\u1ebft ph\u00e1p v\u1ec1 kinh Kapila. Nghe xong, Yasoja c\u1ea3m th\u1ea5y x\u00fac \u0111\u1ed9ng v\u00e0 xin xu\u1ea5t gia, v\u00e0 c\u00e1c b\u1ea1n c\u0169ng xin xu\u1ea5t gia theo; h\u1ecd \u0111i \u0111\u1ebfn tinh x\u00e1 Jetavana (K\u1ef3 Vi\u00ean) \u0111\u1ec3 y\u1ebft ki\u1ebfn \u0111\u1ee9c Ph\u1eadt, nh\u01b0ng khi \u0111\u1ebfn h\u1ecd l\u00e0m qu\u00e1 \u1ed3n \u00e0o n\u00ean b\u1ecb Th\u1ebf T\u00f4n \u0111u\u1ed5i \u0111i. B\u1ecb \u0111u\u1ed5i, v\u00e0 s\u1ed1ng tr\u00ean s\u00f4ng Vaggumud\u00e0, Yasoja nh\u01b0 con ng\u01b0\u1eddi thu\u1ea7n th\u1ee5c, quy\u1ebft t\u00e2m quy\u1ebft ch\u00ed tu tr\u00ec, kh\u00f4ng bao l\u00e2u ch\u1ee9ng \u0111\u01b0\u1ee3c s\u00e1u th\u1eafng tr\u00ed. R\u1ed3i Th\u1ebf T\u00f4n cho g\u1ecdi Yasoja, v\u00e0 ng\u00e0i v\u00ec tu kh\u1ed5 h\u1ea1nh \u0111\u1eb7c bi\u1ec7t, n\u00ean \u1ed1m y\u1ebfu, x\u1ea5u x\u00ed. Th\u1ebf T\u00f4n t\u00e1n th\u00e1n h\u1ea1nh tu kh\u1eafc kh\u1ed5 c\u1ee7a ng\u00e0i v\u1edbi nh\u1eefng b\u00e0i k\u1ec7 nh\u01b0 sau:<br>242. M\u1ed9t ng\u01b0\u1eddi \u0111en, g\u1ea7y m\u00f2n,<br>Y\u1ebfu \u1ed1m \u0111\u1ea7y \u0111\u01b0\u1eddng g\u00e2n,<br>Ti\u1ebft \u0111\u1ed9 trong \u0103n u\u1ed1ng,<br>T\u00e2m t\u01b0 kh\u00f4ng \u01b0u n\u00e3o.<br>Yasoja \u0111\u01b0\u1ee3c t\u00e1n th\u00e1n nh\u01b0 v\u1eady, \u0111\u1ec1 cao h\u1ea1nh c\u00f4 \u0111\u1ed9c v\u00e0 d\u1ea1y nh\u01b0 sau:<br>243. Trong r\u1eebng n\u00fai r\u1ed9ng l\u1edbn,<br>B\u1ecb mu\u1ed7i ru\u1ed3i \u0111\u1ed1t c\u1eafn,<br>Nh\u01b0 con voi l\u00e2m tr\u1eadn,<br>Ta ch\u00e1nh ni\u1ec7m ch\u1ecbu \u0111\u1ef1ng.<br>244. S\u1ed1ng m\u1ed9t, nh\u01b0 Ph\u1ea1m thi\u00ean,<br>S\u1ed1ng hai, nh\u01b0 ch\u01b0 Thi\u00ean,<br>S\u1ed1ng ba, nh\u01b0 l\u00e0ng m\u1ea1c,<br>Nhi\u1ec1u h\u01a1n, nh\u01b0 \u1edf ch\u1ee3.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading -->\n<h2>III. https:\/\/tipitaka.fandom.com\/wiki\/Thera_3.9:_Yasoja<\/h2>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Chapter III.<br>&nbsp;three Verses<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>178. Yasoja<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Reborn in this Buddha-age at the gate of the city of&nbsp;S\u0101vatth\u012b&nbsp;in a fisher&#8217;s village, as the son of the headman of the 500 fishermen&#8217;s families, he was called Yasoja. Come of age, he was one day fishing with the fishermen&#8217;s sons in the River&nbsp;Aciravat\u012b.&nbsp;And casting his net, he caught a great gold-coloured fish. They showed it to King Pasenadi(Prasenajit), who said: &#8216;The Exalted One(Buddha) will know the cause of the fish&#8217;s colour.&#8217; And the Exalted One(Buddha) told them that the fish had, in Kassapa Buddha&#8217;s time, been a wicked bhikkhu, who had since then suffered in hell; that his sisters were still there, but that his brother as Thera had perfected life; and then for their good he taught the Kappila Sutta.<sup>[1]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Upon that Yasoja in deep emotion renounced the world, and his companions with him. Of his going with them to wait on the Exalted One(Buddha) at the Jeta-Vana, and of their dismissal because of the noise they made on arriving, the record stands in the&nbsp;Ud\u0101na.<sup>[2]<\/sup>&nbsp;Dismissed, and living on the banks of the River&nbsp;Vaggumud\u0101,&nbsp;Yasoja, like a highbred horse, his mettle stirred, strove and toiled till he acquired sixfold&nbsp;<em>abhi\u00f1\u00f1\u0101(higher knowledge).<\/em>&nbsp;Thereafter the Exalted One sent for him. And he, from practising all the special austerities,<sup>[3]<\/sup>&nbsp;was emaciated and uncomely. Then the Exalted One commended his self-denial in this verse:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[243]<\/strong>&nbsp;K\u0101\u1e37apabba\u014bgasa\u014bk\u0101so kiso dhamanisanthato,||<br>Matta\u00f1\u00f1\u016b annap\u0101namhi ad\u012bnamanaso naro.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[244]<\/strong>&nbsp;Phu\u1e6d\u1e6dho&nbsp;<strong>[31]<\/strong>&nbsp;\u1e0da\u0271sehi makasehi ara\u00f1\u00f1asmi\u0271 brah\u0101vane,||<br>N\u0101go sa\u014bg\u0101mas\u012bseva sato tatr\u0101dhiv\u0101saye.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[245]<\/strong>&nbsp;Yath\u0101 brahm\u0101 tath\u0101 eko yath\u0101 devo tath\u0101 duve,||<br>Yath\u0101 g\u0101mo tath\u0101 tayo kol\u0101h\u0101la\u0271 tatuttarinti.|| ||<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>[243]<\/strong>&nbsp;Lo! here a man with frame so pale and worn;<br>Like knotted stems of cane his joints, and sharp<br>The emaciated network of his veins.<br>In food and drink austerely temperate,<br>His spirit neither crushed nor desolate.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[167]<\/strong>&nbsp;And Yasoja so commended, praised the love of solitude, and taught doctrine thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[244]<\/strong>&nbsp;In the great forest, in the mighty woods,<br>Touched though I be by gadfly and by gnat,<br>I yet would roam, like warrior-elephant<br>In van of battle, mindful, vigilant.<sup>[4]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>[245]<\/strong>&nbsp;Alone a man is even as Brahma(ArchAngel).<br>And as the angels if he have one mate.<br>Like to a village is a group of three.<br>Like to a noisy crowd if more there be.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[1]<\/sup>&nbsp;I cannot identify this Sutta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[2]<\/sup>&nbsp;<em>Ud\u0101na,<\/em>&nbsp;iii., \u012a 8. In that work it is interesting, in view of the Thera&#8217;s legend, that the Lord(Buddha), when rebuking Yasoja&#8217;s followers, compares them to noisy fishermen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[3]<\/sup>&nbsp;These were not the self-inflicted tortures of Indian ascetics, but the Dhutangas, all of which are given in the&nbsp;<em>Milinda,<\/em>&nbsp;ii., bk. vi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[4]<\/sup>&nbsp;= XXXI.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:heading {\"level\":3} -->\n<h3>3.9 [178] Commentary on the stanza of Yasojatthera<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>The stanza starting with K\u0101lapabba\u1e45gasa\u1e45k\u0101so constitutes that of the venerable Thera Yasoja. What is the origin? This one also having done devoted deeds of service toward former Buddhas, accumulating acts of merit in this and that existence, was reborn in the family of a custodian of monastery (\u0101ramagopaka), at the time of the Blessed One Vipass\u012b; on having attained the age of intelligence, he happened to have seen, one day, the Blessed One Vipass\u012b soaring up in the sky, became pious-minded and offered bread fruit (l\u0101bujaphala) to Him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>On account of that act of merit, he wandered about his rounds of repeated rebirths among divine and human-beings, and was reborn as the son of a fisherman, who was the eldest of five hundred families in a fishing village at the gate of the city of S\u0101vatthi; they gave him the name&nbsp;<em>Yosaja.<\/em>&nbsp;On having come of age he threw the net in the river Aciravat\u012b for the purpose of catching fish along with sons of fishermen, who were his associates. There a gold-coloured large fish entered inside the net. They showed it to king Pasenad\u012b. The king, saying to himself; \u201cThe Blessed One knows the cause of the colour of the gold-coloured fish,\u201d had the fish held and showed it to the Blessed One. The Blessed One said thus:\u2013 \u201cThis One, having become a monk, in the dispensation of the well self-awakened Buddha Kassapa when it was waning (osakkam\u0101ha), regulating his life (pa\u1e6dipajjanto) wrongly (micch\u0101), made the dispensation (s\u0101san\u0101) move back (osakk\u0101peti), and was reborn in purgatory and having been cooked in purgatory for an interval of a Buddha (eka\u1e43 Buddhantara\u1e43) he passed away from there and&nbsp;&nbsp;came to be reborn as a fish in the river Aciravat\u012b,\u201d made but that fish speak of the state of it\u2019s sister\u2019s having sprung up in purgatory as well as the condition of it\u2019s brother. Thera\u2019s having entered parinibb\u0101na and taught&nbsp;<em>Kapilasutta<\/em>&nbsp;for the sake of an annecdote of this one.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>After having heard the teaching of the Master, Yasoja became remorseful, became a monk, along with his own associates in the presence of the Master, and dwelling at a suitable site, he, one day, went with his assembly to Jetavana in order to pay his homage to the Blessed One. Over his arrival, there was a loud noise and great sound in the monastery with preparations of seats and beds and so on. On having heard it \u201cThe Blessed One dismissed (pa\u1e43\u0101mesi) Yasoja along with his crowd;\u201d thus, all about it should be understood in the manner as had come in the Ud\u0101na. Having, however, been dismissed, the venerable Yasoja became remorseful-minded, resembling an excellent well-bred horse, specially struck with a whip, dwelt together with his assembly on the shore of the river Vaggumud\u0101ya, striving and exerting, increasingly developed spiritual insight (vipassan\u0101) and became an Arahant with six sorts of super knowledge but during the lent (vassa). Hence, has it been said in the&nbsp;<em>Apad\u0101na<\/em>:\u2013<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cIn the city of Bandhumat\u012b, I was<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>then a custodian of an ashram (\u0101r\u0101mika).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I saw the stainless Buddha soaring<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>straight up into the sky. Having<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>brought bread fruit along with me,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I offered it to Buddha, the best,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>full of fame who accepted it while still<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>having stood but in the sky.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There was to me good promotion of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>prosperity (wittisa\u1e45 janano) bringing<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>bliss immediately (di\u1e6d\u1e6dhadhammasukhav\u0101ho),<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>after I had offered the fruit to Buddha<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>with clearly devout heart.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I did gain then bountiful zest and<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the most excellent happiness; to me<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as I was born here and there, gem<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>jewel but sprang up.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was ninety one aeons (kappa) ago,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>that I then offered the fruit; I do<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>not remember any evil existence; this<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>is the fruitful result of fruit-offering<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>(phalad\u0101na)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>My depravity had been burnt. \u2026<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Buddha\u2019s instruction had been carried<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>out.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Master sent for the venerable Yosoja together with his crowd, on his having being an Arahant with six sorts of higher-knowledge (abhi\u00f1\u00f1a) and held conversation with him in connection with such proper attainment (sam\u0101patti) of jh\u0101na which remains static (\u0101ne\u00f1ja). He carried out after having taken upon himself all the acts of austerity (dhuta\u1e45ga dhamma) also. On that account his body was thin, shabby and ugly. The Blessed One spoke the first stanza praising that absolute meagreness of desire.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>213. \u201cSections of bodily limbs look black,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>thin and spread over with veins; the<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>man understands his limit in his eating<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>and drinking and is free from being lazy-<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>minded.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There,&nbsp;<em>k\u0101lapabba\u1e45ga sa\u1e45k\u0101so<\/em>&nbsp;means: his limbs (a\u1e45ga) are like the joints (pabba) of dental (danti) creeper (lat\u0101), owing to thin, deformed (dusa\u1e47\u1e6dhita) details (avayava) of his body, due to disappearance (vigamana) of integration (upacaya) of flesh; therefore, he said;&nbsp;<em>\u201cKiso dhamani samthato.\u201d<\/em>&nbsp;<em>Kiso<\/em>&nbsp;means: thin in body owing to his fulfilling of the proper practice of moneyya austerity;&nbsp;<em>dhamanisanthato<\/em>&nbsp;means: with his body diffused (vitata), with prominent (p\u0101ka\u1e6d\u012b) sinews (ka\u1e47\u1e0dara) and viens (sir\u0101) because of meagre flesh and blood; with his body (gatta) spread with veins.&nbsp;<em>Matta\u00f1\u00f1\u0101<\/em>&nbsp;means: knows his quantity (pam\u0101\u1e47a\u00f1\u00f1\u016b) in seeking, accepting, making use (paribhoga) and giving out (vissajjana).&nbsp;<em>Ad\u012bnam\u0101naso<\/em>&nbsp;means: one who is of detached (al\u0101na) mind and alertful behaviour (akusitavutti).&nbsp;<em>Naro<\/em>&nbsp;means a man; a man of endurance (dhorayho), endowed with manly marks (lakkha\u1e47a) because of bearing (v\u0101hana) of man\u2019s burden (dhura); thus, is the significance.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Thera, being praised by the Master, in this manner, spoke two stanzas, in order to teach the truth (dhamma) to the monks, by way of (mukhena) announcing to them his own endurance (adhiv\u0101sana), forbearance (khant\u012b), exertion and his special delight in solitude, commensurate with the condition of being praised.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>244. \u201cBitten by mosquitoes and gad-flies<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>in the forest wild wood, I was well<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>aware exercising my forbearance there<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>like unto an elephant at the head of<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>the battle-field.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>245. \u201cAccording as the brahm\u0101, likewise<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>alone; according as a divine-being<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>likewise two (of us monks); according<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>as the village (monastery) likewise<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>three (of us monks); I was beyond that<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>quarrel (kol\u0101hala, uproar).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There,&nbsp;<em>N\u0101go sa\u1e45g\u0101mas\u012bse va<\/em>&nbsp;means: according as a well-bred (\u0101j\u0101neyyo) bull-elephant in the fighting field (yuddhamma\u1e47\u1e0dala) after having endured the striking with swords, spear (satti), lances (tomara) and so on, crushes (viddha\u1e43seti) the army of the enemy (parasena\u1e43);&nbsp;<em>ara\u00f1\u00f1asmi\u1e43 brah\u0101vane<\/em>&nbsp;means: in the same way, a monk (dispels) the dangers of mosquitoes and so on in the forest;&nbsp;<em>Sato<\/em>&nbsp;means: one should endure by being thoughtful (sampaj\u0101no); having so endured also, one should crush the army of M\u0101ra by means of the vigour of meditation (bh\u0101ban\u0101).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>Yath\u0101 brahm\u0101<\/em>&nbsp;means: he lives with bliss but always enjoying the bliss of jh\u0101na free from (rahito) mental fury (pakopo), all alone according as a brahm\u0101;&nbsp;<em>tath\u0101 eko<\/em>&nbsp;means: a monk also likewise lives happily all alone without any companion, enjoying (anubr\u016bhanto) the bliss of seclusion. Indeed, it has been said; \u201cThe happiness of monkhood of a single individual is noble (pa\u1e47\u012bta).\u201d By means of this he gives instruction thus; a monk who dwells singly is \u201cBrahmasamo (similar to brahm\u0101).\u201d<em>&nbsp;Yath\u0101 devo tath\u0101 duve<\/em>&nbsp;means: according as there might be mental fury in-between (antarantar\u0101) divine beings, likewise in the dwelling together of two monks, there might be a crash also; thus, it has been said thus: a monk is \u201cDevasamo\u201d (similar to a divine-being) by his dwelling with a companion.&nbsp;<em>Yath\u0101 g\u0101mo tath\u0101 tayo<\/em>&nbsp;means: there is no dwelling in seclusion; the living together of three monks which is similar to dwelling in a village, in that very text (p\u0101\u1e6dha); thus, is the significance.&nbsp;<em>Kol\u0101hala\u1e43tatuttari\u1e43<\/em>&nbsp;means: living together of many, above and beyond those three resembles the meeting of multitude of men making an uproar (kol\u0101hala\u1e43) involving noisy sound and great sound; therefore, there should by singly dwelling all alone; thus, is the significance.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Commentary on the stanza of the Thera Yasoja is complete.<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f7652c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7f7652c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c5e0448\" data-id=\"c5e0448\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9424225 elementor-widget elementor-widget-text-editor\" data-id=\"9424225\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"19045\" class=\"elementor elementor-19045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8b8b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f8b8b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-509c7c7\" data-id=\"509c7c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-611697d elementor-widget elementor-widget-text-editor\" data-id=\"611697d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>S\u00e1ch \u0111i\u1ec3n t\u1eeb Online &#8211; Th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf T\u00e2m H\u1ecdc 2022 : m\u1ed9t cu\u1ed1n s\u00e1ch d\u1ea1ng webs , s\u01b0u t\u1ea7m c\u00e1c t\u00e0i li\u1ec7u v\u1ec1 Cu\u1ed9c \u0111\u1eddi \u0110\u1ee9c Ph\u1eadt , c\u00e2u chuy\u1ec7n t\u1ea1i th\u1ebf v\u00e0 ti\u1ec1n ki\u1ebfp. Ngo\u00e0i ra s\u00e1ch c\u00f2n tra c\u1ee9u nh\u1eefng ng\u01b0\u1eddi v\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 c\u00f9ng th\u1eddi Ph\u1eadt t\u1ea1i th\u1ebf<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ch\u00fa \u00fd : \u0110\u00e2y l\u00e0 th\u00f4ng tin v\u1ec1 1 v\u1ecb tr\u01b0\u1edfng l\u00e3o c\u00f3 trong Ti\u1ec3u b\u1ed9 kinh , tr\u01b0\u1edfng l\u00e3o k\u1ec7 : Yasoja . V\u00ec ch\u1ec9 c\u00f3\u2026<\/p>\n","protected":false},"author":1,"featured_media":26172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[344],"tags":[],"td_series":[],"class_list":["post-34494","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-80-vi-dai-truong-lao"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=34494"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34494\/revisions"}],"predecessor-version":[{"id":34784,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/34494\/revisions\/34784"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/26172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=34494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=34494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=34494"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=34494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}