{"id":35417,"date":"2022-08-20T20:15:17","date_gmt":"2022-08-20T13:15:17","guid":{"rendered":"https:\/\/tamhoc.org\/?p=35417"},"modified":"2022-08-24T17:06:50","modified_gmt":"2022-08-24T10:06:50","slug":"kinh-truong-bo-14-eng-kinh-dai-bon-mahapadana-sutta-by-t-w-rhys-davids","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/20\/kinh-truong-bo-14-eng-kinh-dai-bon-mahapadana-sutta-by-t-w-rhys-davids\/","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 14 Eng:  Kinh \u00d0\u1ea1i b\u1ed5n (Mah\u00e0pad\u00e0na sutta)  by T.W. Rhys Davids"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35417\" class=\"elementor elementor-35417\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ff3c6f3 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"ff3c6f3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-aca9c21\" data-id=\"aca9c21\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div 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elementor-widget-text-editor\" data-id=\"98d91cc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31544\" class=\"elementor elementor-31544\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-22580f03 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"22580f03\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6e433098\" data-id=\"6e433098\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2c2b3dd8 elementor-widget elementor-widget-toggle\" data-id=\"2c2b3dd8\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7411\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7411\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 014 Kinh \u00d0\u1ea1i b\u1ed5n (Mah\u00e0pad\u00e0na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7411\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7411\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/20\/kinh-dai-bon\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/20\/kinh-dai-bon\/\">Kinh \u00d0\u1ea1i b\u1ed5n (Mah\u00e0pad\u00e0na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/20\/kinh-truong-bo-14-eng-kinh-dai-bon-mahapadana-sutta-by-t-w-rhys-davids\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 14 Eng: Kinh \u00d0\u1ea1i b\u1ed5n (Mah\u00e0pad\u00e0na sutta) by T.W. Rhys Davids<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-truong-bo-14-pali-kinh-dai-bon-mahapadana-sutta\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 14 Pali : Kinh \u00d0\u1ea1i b\u1ed5n (Mah\u00e0pad\u00e0na sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/04\/kinh-truong-bo-ah14-kinh-dai-bon-maha-padana-sutta-kinh-dai-ban\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 AH14 \u2013 Kinh \u00d0\u1ea1i B\u1ed5n (Mah\u00e0-Pad\u00e0na Sutta) \u2013 Kinh \u0110\u1ea1i B\u1ea3n ( A H\u00e0m)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7412\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7412\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7412\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7412\"><p><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/p><p><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/giao-an-truong-bo-kinh-kinh-dai-bon-mahapadana-sutta\/\" rel=\"bookmark\">Gi\u00e1o \u00c1n Tr\u01b0\u1eddng B\u1ed9 Kinh \u2013 Kinh \u0110\u1ea1i B\u1ed5n (mah\u00e0pad\u00e0na Sutta)<\/a><\/p><p>C\u00e1c b\u00e0i gi\u1ea3ng<\/p><p>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 014 Kinh \\u00d0\\u1ea1i b\\u1ed5n (Mah\\u00e0pad\\u00e0na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/20\\\/kinh-dai-bon\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/20\\\/kinh-dai-bon\\\/\\\">Kinh \\u00d0\\u1ea1i b\\u1ed5n (Mah\\u00e0pad\\u00e0na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/20\\\/kinh-truong-bo-14-eng-kinh-dai-bon-mahapadana-sutta-by-t-w-rhys-davids\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 14 Eng: Kinh \\u00d0\\u1ea1i b\\u1ed5n (Mah\\u00e0pad\\u00e0na sutta) by T.W. Rhys Davids<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-truong-bo-14-pali-kinh-dai-bon-mahapadana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 14 Pali : Kinh \\u00d0\\u1ea1i b\\u1ed5n (Mah\\u00e0pad\\u00e0na sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/04\\\/kinh-truong-bo-ah14-kinh-dai-bon-maha-padana-sutta-kinh-dai-ban\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 AH14 \\u2013 Kinh \\u00d0\\u1ea1i B\\u1ed5n (Mah\\u00e0-Pad\\u00e0na Sutta) \\u2013 Kinh \\u0110\\u1ea1i B\\u1ea3n ( A H\\u00e0m)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<p><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/p><p><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/giao-an-truong-bo-kinh-kinh-dai-bon-mahapadana-sutta\\\/\\\" rel=\\\"bookmark\\\">Gi\\u00e1o \\u00c1n Tr\\u01b0\\u1eddng B\\u1ed9 Kinh \\u2013 Kinh \\u0110\\u1ea1i B\\u1ed5n (mah\\u00e0pad\\u00e0na Sutta)<\\\/a><\\\/p><p>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/p><p>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/p>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-f97336e\" data-id=\"f97336e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-18bee9c4 elementor-widget elementor-widget-text-editor\" data-id=\"18bee9c4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm\">https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Sacred Books of the Buddhists<br>Volume III<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>D\u012bgha Nik\u0101ya<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Dialogues of the Buddha<br>Part II<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4><a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p14\">Sutta 14<\/a><\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Mah\u0101-Pad\u0101na Suttanta\u0271<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":1} -->\n<h1>The Sublime Story<\/h1>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>Translated from the Pali by T.W. Rhys Davids<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Public Domain<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Originally published under the patronage of<br>His Majesty King Chul\u0101lankarana,<br>King of Siam<br>by The Pali Text Society, Oxford<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[1]<\/strong><\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4><strong>Introduction<br>to the<br>Mah\u0101 Pad\u0101na Sutta<\/strong><\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>We find in this tract the root of that Bira\u1e47a-weed which, growing up along with the rest of Buddhism, went on spreading so luxuriantly that it gradually covered up much that was of value in the earlier teaching, and finally led to the down-fall, in its home in India, of the ancient faith. The doctrine of the Bodhisatta, of the Wisdom-Being, drove out the doctrine of the Aryan Path. A gorgeous hierarchy of mythological wonder-workers filled men&#8217;s minds, and the older system of self-training and self-control became forgotten.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even at its first appearance here the weed is not attractive. The craving for edification is more manifest in it than the desire for truth. We have legends of six forerunners of the historical Buddha, each constructed with wearisome iteration, in imitation of the then accepted beliefs as to the life of Gotama. So exactly do these six legends follow one pattern that it has been possible, without the omission of any detail, to arrange them in parallel columns.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The main motive of this parallelism is revealed in the constantly repeated refrain&nbsp;<em>Ayam ettha dhammat\u0101:<\/em>&nbsp;&#8216;That, in such a case, is the rule,&#8217; the Norm, the natural order of things, according to the reign of law in the moral and physical world. Precisely the same idea is emphasized in the doctrine of dependent origination, the&nbsp;<em>Pa\u1e6dcca-samupp\u0101da,<\/em>&nbsp;placed here in the mouth of Vipassi, the most ancient of these six teachers of old. The fact that it is so placed shows that the early Buddhists, when our Suttanta was composed, believed this doctrine to have been pre-Buddhistic.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is probable that all the great religious teachers of antiquity appealed, in support of their views, to the wise men of still older times. It is so recorded of most of them; and where it is not recorded, as in the cases of Lao Ts\u00fc and Zarathustra, that is probably due to the meagreness of the extant records. In every country where the level of intelligence was sufficient to produce a great leader of men in matters of religion, it was sufficient also to bear in remembrance the names at least, and a vague notion as to some of the doctrines, of former, if perhaps less successful and famous, reformers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[2]<\/strong><\/a>&nbsp;But a Wisdom-Being, appearing from aeon to aeon under similar circumstances to propound a similar faith! This is an exclusively Indian conception; in Indian literature it is mainly Buddhist; and in Buddhist literature its first appearance is in documents of the date of our Suttanta. Did the Buddha himself know anything of this theory? Possibly not. The theory of a number of successive Buddhas pre-supposes the conception of a Buddha as a different and more exalted personage than an Arahant. Now in our oldest documents these two conceptions are still in a state of fusion. The word Buddha does not occur in its later, special, technical sense. It occurs often enough in ambiguous phrases, where it may be translated by &#8216;Converted One, Awakened One.&#8217; Thus at&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#v408\">Sutta Nip\u0101ta 48<\/a>&nbsp;[sic. vs 408, #III.1] it is said, of Gotama, &#8216;The Awakened One (<em>Buddho<\/em>) came to R\u0101jagaha&#8217;; but the time referred to is some years before he had become a Buddha in the later technical sense. And at Sutta&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#v167\">Nip\u0101ta 167<\/a>&nbsp;it is said: &#8216;Let us ask Gotama, the awakened one who has passed beyond anger and fear&#8217;; but the very same adjectives are used at&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/ati\/kd\/iti\/iti.3.than.ati.htm#p68\">Itivuttaka, No. 68,<\/a>&nbsp;of any ordinary Arahant. So the phrases used to describe the mental crises in Gotama&#8217;s career are invariably precisely the same as those used under similar circumstances of his disciples; and this holds good both of his going forth, and of his victory and attainment of Nirvana under the Tree of Wisdom. Further than that, in long descriptions of Gotama \u2014 such for instance as that in&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#IV.3\">Sutta Nip\u0101ta, verses 153 to 167<\/a>&nbsp;\u2014 all the epithets used are found elsewhere applied to one or other of his disciples. The teacher never called himself a Buddha (as distinct from an Arahant). When addressed as Buddha, or spoken of as such, by his followers, it is always doubtful whether anything more is meant than an enlightened Arahant.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is needless to state that this does not in the least imply any sense of equality between the teacher and his disciples. The very oldest documents represent the difference as immeasurable; but as a difference of degree, not of kind. The question is as to the manner of the growth and hardening of this sense of difference; and as to the consequent gradual change in the connotation of words.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the episode of the events between the Wisdom Tree and the First Discourse, in which \u2014 for the first time perhaps \u2014 we twice have the epithet Samm\u0101sambuddha,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n1\">1<\/a>]<\/sup>&nbsp;it is in a similar way associated both times on equal terms with Arah\u0101. So&nbsp;<a><strong>[3]<\/strong><\/a>&nbsp;the word Bodhisatta has gradually changed its meaning and implication. First used of Gotama between the Going Forth and the Nirvana, it is then used of him from the moment of conception; then of all the Buddhas from conception to Arahantship; then of those beings on earth \u2014 men or animals \u2014 who were eventually to become Buddhas; then of gods; and finally it became a sort of degree in theology, and was used as a term of respect for any learned and able Mah\u0101y\u0101nist doctor.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The word Apad\u0101na, used in the title of this Suttanta for the legend or life-story of a Buddha, is also used as a title of a book in the supplementary Nik\u0101ya. There it has come generally to mean the legend or life-story of an Arahant, male or female, though the older connotation is also found. In later books it is never used, I think, for the legend of a Buddha. The full title may mean the Story of the Great Ones \u2014 that is the Seven Buddhas \u2014 or the Great (the important) Story \u2014 that is the Story of the Dhamma, and its bearers and promulgators. The last is probably what is meant, as in the corresponding title of the Mah\u0101vastu.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[4]<\/strong><\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:heading {\"level\":4} -->\n<h4>Mah\u0101-Pad\u0101na Suttanta\u0271<\/h4>\n<!-- \/wp:heading -->\n\n<!-- wp:heading {\"level\":1} -->\n<h1>The Sublime Story<\/h1>\n<!-- \/wp:heading -->\n\n<!-- wp:paragraph -->\n<p>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#p1\">1<\/a>]&nbsp;T<strong>HUS<\/strong>&nbsp;H<strong>AVE<\/strong>&nbsp;I H<strong>EARD.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One was once staying at&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatthi,<\/a><br>in An\u0101thapi\u1e47\u1e0dika&#8217;s pleasaunce<br>in the Jeta Wood,<br>at the Kareri-tree cottage.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n2\">2<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now among many bhikkhus<br>who had returned from their alms-tour<br>and were assembled,<br>sitting together after their meal,<br>in the pavilion in the Kareri grounds,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n3\">3<\/a>]<\/sup><br>a religious conversation<br>bearing on previous births arose,<br>to the effect that<br>thus and thus were previous births.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n4\">4<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>2. And the Exalted One,<br>with clear and Heavenly Ear<br>surpassing the hearing of men,<br>overheard this conversation among the bhikkhus.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n5\">5<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And arising from&nbsp;<a><strong>[5]<\/strong><\/a>&nbsp;his seat<br>he came to the pavilion in the Kareri grounds,<br>and took his seat<br>on the mat spread out for him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And when he had sat down<br>he said to the brethren: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;What is the talk<br>on which you are engaged sitting here,<br>and what is the subject<br>of conversation between you?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they told him:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Now among many bhikkhus<br>who had returned from their alms-tour<br>and were assembled,<br>sitting together after their meal,<br>in the pavilion in the Kareri grounds,<br>a religious conversation<br>bearing on previous births arose,<br>to the effect that thus and thus<br>were previous births.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>3. Then he said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Do you not wish, brethren,<br>to hear some religious talk<br>on the subject of former lives?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Now is the time, O Exalted One,<br>now is the time, Welcome One,<br>for the Exalted One to give us<br>a religious discourse<br>on the subject of former lives.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the brethren have heard it from the Exalted One<br>they will bear it in mind.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Wherefore then, brethren,<br>hearken well to me,<br>and I will speak.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;So be it, lord,&#8221;<br>replied the brethren.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the Exalted One said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>4. &#8220;It is now ninety-one aeons ago, brethren,<br>since Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is now thirty-one aeons ago, brethren,<br>since Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in that same thirty-first aeon, brethren,<br>that Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in this present auspicious aeon, brethren,<br>that Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in this auspicious aeon, brethren,<br>that Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in this auspicious aeon, brethren,<br>that Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is in this auspicious aeon, brethren,<br>that now I,<br>an Arahant,<br>Buddha Supreme,<br>have arisen in the world.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>5.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn1\">ed1<\/a>]<\/sup>&nbsp;Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>6. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>was born in the Gotama clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>7. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was eighty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was seventy-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was sixty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was fourty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was thirty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was twenty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>live when the length of life<br>is one hundred years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>8. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>P\u0101\u1e6dali<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>Pu\u1e47\u1e0dar\u012bka<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>S\u0101la<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>Sir\u012bsa<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>Udumbara<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>Nigrodha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>Assattha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>9. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Kha\u1e47\u1e0d\u0101 and Tissa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Abhibhu and Sambhava.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named So\u1e47a and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Vidh\u016bra and Sa\u00f1j\u012bva.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Bhiyyosa and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Tissa and Bh\u0101radv\u0101ja.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>have disciples chief in learning,<br>chief in good luck<br>named&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/appendixes\/personalities\/sariputta.htm\">S\u0101riputta<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/appendixes\/personalities\/moggallana.htm\"><em>Moggall\u0101na.<\/em><\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>10. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 68 lacs [6,800,000] of bhikkhus,<br>one of 100,000 bhikkhus,<br>one of 80,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 100,000 of bhikkhus,<br>one of 80,000 bhikkhus,<br>one of 70,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 80,000 of bhikkhus,<br>one of 70,000 bhikkhus,<br>one of 60,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 40,000 bhikkhus<br>and of these<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 30,000 bhikkhus<br>and of these<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 20,000 bhikkhus<br>and of these<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>have one assembly of disciples<br>numbering 1250 bhikkhus<br>and of these<br>all have destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>11. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Asoka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Khema\u1e45kura.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Upasannaka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Buddhija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sotthija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sabbamitta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>have as attendant,<br>main attendant,<br>a bhikkhu named \u0100nanda.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>12. Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Bandhum\u0101,<br>his mother was named Queen Bandhumat\u012b,<br>and King Bandhum\u0101 ruled over<br>the great city of Bhandhumat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Aru\u1e47o,<br>his mother was named Queen Pabh\u0101vat\u012b,<br>and King Aru\u1e47o ruled over<br>the great city of Aru\u1e47avat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Suppat\u012bto,<br>his mother was named Queen Yasavat\u012b,<br>and King Suppat\u012bto ruled over<br>the great city of Anopama\u0271.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Aggidatto,<br>his mother was named Br\u0101hmani Vis\u0101kh\u0101,<br>and at that time Khemo<br>was the king of Khemavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Ya\u00f1\u00f1adatto,<br>his mother was named Br\u0101hmani Uttar\u0101,<br>and at that time Sobho<br>was the king of Sobhavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Brahmadatto,<br>his mother was named Br\u0101hmani Dhanavat\u012b,<br>and at that time Kik\u012b<br>was the king of B\u0101r\u0101\u1e47as\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I,<br>an Arahant,<br>Buddha Supreme,<br>had a father named King Suddhodano,<br>my mother was named Queen M\u0101y\u0101,<br>and they ruled over<br>the great city of Kapilavatthu.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>[Thus said the Exalted One. Having spoken, The Welcome-one arose from his seat and departed.]<\/em><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn2\">ed2<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[6]<\/strong><\/a>&nbsp;13. Now not long after he had gone out,<br>this talk arose among the brethren: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;How wonderful a thing, brethren,<br>and how strange<br>is the great genius,<br>the master mind of the Tath\u0101gata,<br>that he should remember the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling us: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now, what think you, brother?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Has this principle of truth<br>been clearly discerned by the Tath\u0101gata,<br>so that by his discernment of it<br>that he should remember the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling us: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Or have gods revealed this matter to the Tath\u0101gata,<br>so that thereby he remembers?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[7]<\/strong><\/a>&nbsp;14. Now such was the trend<br>of the talk that was going on among the brethren<br>when the Exalted One,<br>rousing himself at eventide from meditation,<br>went to the pavilion in the Kareri grounds,<br>and took his seat<br>on the mat spread out for him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And when he had sat down,<br>he said to the brethren:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;What is the talk<br>on which you are engaged, brethren,<br>as ye sit here,<br>and what was the subject<br>of conversation between you?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they told him:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Not long after you had gone out,<br>this talk arose almonor the brethren: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;How wonderful a thing, brethren,<br>and how strange<br>is the great genius,<br>the master mind of the Tath\u0101gata,<br>that he should remember the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling us: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now, what think you, brother?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Has this principle of truth<br>been clearly discerned by the Tath\u0101gata,<br>so that by his discernment of it<br>that he should remember the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling us: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Or have gods revealed this matter to the Tath\u0101gata,<br>so that thereby he remembers?'&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>15. &#8220;It is through his clear discernment<br>of a principle of the truth, brethren,<br>that the Tath\u0101gata is able<br>to remember<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n6\">6<\/a>]<\/sup>&nbsp;the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling you: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And gods also<br>have revealed these matters to him,<br>enabling him to remember<br>the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow \u2014<br>that he should remember of these<br>that such was their rank,<br>such were their personal names,<br>such were their family names,<br>such the span of their lives,<br>such their pair of disciples,<br>and such the number<br>of the congregations of their disciples,<br>telling you: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Of such was the birth of those Exalted Ones,<br>such were their names,<br>and their clans;<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>thus did they live,<br>and thus they gained emancipation.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Do ye not wish, brethren,<br>to hear yet further religious discourse<br>bearing on former lives?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Now, O Exalted One,<br>is the time,<br>now, O Welcome One,<br>is the time!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Whatsoever the Exalted&nbsp;<a><strong>[8]<\/strong><\/a>&nbsp;One may tell us<br>further bearing on former lives,<br>the brethren will listen to it<br>and bear it in mind.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Wherefore, brethren, hearken<br>and attend well,<br>and I will speak.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;So be it, lord,&#8221;<br>replied the brethren.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>16. &#8220;I have told you, brethren:<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n7\">7<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now ninety-one aeons ago, brethren,<br>since Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was eighty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening<br>at the root of the&nbsp;<em>P\u0101\u1e6dali<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Kha\u1e47\u1e0d\u0101 and Tissa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 68 lacs [6,800,000] of bhikkhus,<br>one of 100,000 bhikkhus,<br>one of 80,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Asoka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Bandhum\u0101,<br>his mother was named Queen Bandhumat\u012b,<br>and King Bandhum\u0101 ruled over<br>the great city of Bhandhumat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>17. Now Vipassi, brethren,<br>when, as Bodhisat,<br>he ceased to belong to the hosts<br>of the heaven of Delight,<br>descended into his mother&#8217;s womb<br>mindful and self-possessed.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n8\">8<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule&#8217;.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n9\">9<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[9]<\/strong><\/a>&nbsp;It is the rule, brethren, that,<br>when the Bodhisat ceases to belong<br>to the hosts of the heaven of Delight,<br>and enters a mother&#8217;s womb,<br>there is made manifest throughout the universe \u2014<br>including the worlds above of the gods,<br>the M\u0101ras and the Brahm\u0101s,<br>and the world below<br>with its recluses and brahmins,<br>its princes and peoples \u2014<br>an infinite and splendid radiance,<br>passing the glory of the gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even in those spaces<br>which are between the worlds,<br>baseless<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n10\">10<\/a>]<\/sup><br>murky<br>and dark,<br>and where even moon and sun,<br>so wondrous and mighty,<br>cannot prevail to give light,<br>even there is made manifest<br>this infinite and splendid radiance,<br>passing the glory of the gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And those beings<br>who happen to be existing there,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n11\">11<\/a>]<\/sup><br>perceiving each other by that radiance,<br>say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Verily there be other beings living here!&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the ten thousand worlds of the universe<br>tremble<br>and shudder<br>and quake.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And that this infinite splendid radiance<br>is made manifest in the world,<br>passing the glory of the gods \u2014<br>that, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>17a. It is the rule, brethren, that,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>four sons of the gods<br>go toward the four quarters to protect him,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Let no one,<br>be he human,<br>or non-human,<br>or whatsoever he be,<br>work harm to the Bodhisat<br>or to the mother of the Bodhisat!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>18. It is the rule, brethren, that,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>the mother of the Bodhisat<br>is a woman virtuous through her own nature: \u2014<br>averse from taking life,<br>averse from taking what is not given,<br>averse from unchastity,<br>averse from&nbsp;<a><strong>[10]<\/strong><\/a>&nbsp;lying speech,<br>averse from indulgence in strong drinks.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case, is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>19. It is the rule, brethren, that,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>that mother has no mind for indulgence<br>in the pleasures of sense with men,<br>and is incapable of transgression<br>with any man whatever<br>who may be enamoured of her.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>20. It is the rule, brethren, that,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>that mother is living in the enjoyment<br>yielded by the five senses,<br>is addicted to it,<br>possessed of it,<br>surrounded by it.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>21. It is the rule, brethren, that,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>no ailment whatsoever befalls that mother;<br>at ease is she and unafflicted in body;<br>and within her womb<br>she sees the Bodhisat<br>complete in the endowment<br>of all his organs<br>and his limbs.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just as if, brethren, there were a beautiful cat&#8217;s-eye gem,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n12\">12<\/a>]<\/sup><br>of purest water,<br>octangular,<br>cut with supreme skill,<br>translucent and flawless,<br>excellent in every way.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And through it<br>were strung a thread,<br>blue<br>or orange,<br>red,<br>white,<br>or yellow.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>If a man who had eyes to see<br>were to take it into his hand,<br>he would clearly perceive<br>how the one<br>was strung on the other.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even so, brethren,<br>when the Bodhisat is descending into a mother&#8217;s womb,<br>no ailment whatever befalls that mother;<br>at ease is she<br>and unaffected in body;<br>and within her womb<br>she sees the Bodhisat<br>complete in the endowment<br>of all his organs<br>and his limbs.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>22. It is the rule, brethren, that,<br>on the seventh day after the birth of a Bodhisat,<br>the mother of the&nbsp;<a><strong>[11]<\/strong><\/a>&nbsp;Bodhisat dies,<br>and rises again in the heaven of Delight.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>23. It is the rule, brethren, that,<br>whereas other women bring forth<br>after bearing either nine or ten months<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n13\">13<\/a>]<\/sup><br>the mother of a Bodhisat brings not forth<br>till she has borne the child ten months.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>24. It is the rule, brethren, that,<br>whereas other women bring forth<br>sitting or reclining,<br>the mother of a Bodhisat brings forth not so,<br>but standing.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>25. It is the rule, brethren, that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>gods receive him first,<br>afterwards men.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n14\">14<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>26. It is the rule, brethren, that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>and has not yet touched the earth,<br>for four sons of the gods to receive him,<br>and present him to the mother,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Rejoice, lady,<br>for Mighty is the son<br>that is born to thee!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>27. It is the rule, brethren, that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>he comes forth stainless,<br>undefiled by watery matter,<br>undefiled by mucus,<br>undefiled by blood,<br>undefiled by any uncleanness whatever,<br>pure,<br>spotless.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just as if, brethren,<br>a jewel were laid down on Benares muslin;<br>the jewel is not stained by the muslin,<br>nor is the muslin stained by it;<br>and why is that?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Because of the purity of both.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even so, brethren, is it that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>he comes forth stainless,<br>undefiled by watery matter,<br>undefiled by mucus,<br>undefiled by blood,<br>undefiled by any uncleanness whatever,<br>pure,<br>spotless.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>28. It is the rule, brethren, that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>two showers of&nbsp;<a><strong>[12]<\/strong><\/a>&nbsp;water appear from the sky,<br>one of cold,<br>the other of warm water,<br>wherewith they do the needful bathing<br>of the Bodhisat<br>and of his mother.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>29. It is the rule, brethren, that,<br>when a Bodhisat has come to birth,<br>he stands firm on both feet and,<br>with his face to the north,<br>takes seven strides,<br>the while a white canopy is held over him<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n15\">15<\/a>]<\/sup>&nbsp;and,<br>looking around on every side,<br>he utters as with the voice of a bull: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Chief am I in the world,<br>Eldest am I in the world,<br>Foremost am I in the world!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This is the last birth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There is now no more coming to be!&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n16\">16<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>30. It is the rule, brethren, that,<br>when a Bodhisat issues from his mother&#8217;s womb,<br>there is made manifest throughout the universe \u2014<br>including the worlds above of the gods,<br>the M\u0101ras and the Brahm\u0101s,<br>and the world below<br>with its recluses and brahmins,<br>its princes and peoples, \u2014<br>an infinite and splendid radiance<br>passing the glory of the gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even in those spaces which are between the worlds,<br>baseless,<br>murky and dark,<br>and where even moon and sun,<br>so wondrous and mighty,<br>cannot prevail to give light,<br>even there is manifest<br>this infinite and splendid radiance,<br>passing the glory of the gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And those beings<br>who happen to be existing there,<br>perceiving each other by that radiance,<br>say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Verily there be other beings living here!&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the ten thousand worlds of the universe<br>tremble and shudder and quake.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And this infinite and splendid&nbsp;<a><strong>[13]<\/strong><\/a>&nbsp;radiance<br>is made manifest in the world,<br>passing the glory of the gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That, in such a case,<br>is the rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>31. When the boy Vipassi, brethren, was born,<br>they brought word to Bandhuman the r\u0101ja<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;A son, my lord, is born to you!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May it please you to see him?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now when Bandhuman the r\u0101ja had seen the babe,<br>he sent for the brahmin soothsayers,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n17\">17<\/a>]<\/sup><br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Let the reverend brahmin soothsayers<br>see the child.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, when the brahmin soothsayers had seen the child,<br>they said to Bandhuman the r\u0101ja: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Rejoice, lord, for one of the Mighty Ones is born thy son!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Fortune is thine, my lord,<br>good fortune is thine,<br>in that in thy family<br>such a son has come to birth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For this babe, my lord,<br>is endowed with the thirty-two marks of the Great Man;<br>and to one so endowed<br>two careers lie open,<br>and none other.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>If he live the life of the House,<br>he becomes Lord of the Wheel,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n18\">18<\/a>]<\/sup><br>a righteous Lord of the Right,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n19\">19<\/a>]<\/sup><br>ruler of the four quarters,<br>conqueror,<br>guardian of the people&#8217;s good,<br>owner of the Seven Treasures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His do those seven treasures become,<br>to wit,<br>the Wheel treasure,<br>the Elephant treasure,<br>the Horse treasure,<br>the Gem treasure,<br>the Woman treasure,<br>the Steward treasure,<br>the Eldest Son treasure<br>making seven.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n20\">20<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>More than a thousand sons will be his,<br>heroes,<br>vigorous of frame,<br>crushers of the hosts of the enemy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He, when he has conquered this earth<br>to its ocean bounds,<br>is established not by the scourge,<br>not by the sword,<br>but by righteousness.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But if such a boy<br>go forth from the life of the House<br>into the Homeless state,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n21\">21<\/a>]<\/sup><br>he becomes an Arahant,<br>a Buddha Supreme,<br>rolling back the veil from the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[14]<\/strong><\/a>&nbsp;32. &#8220;And what, my lord,<br>are the thirty-two marks of the &#8216;Great Man,&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n22\">22<\/a>]<\/sup><br>wherewith endowed<br>this child hath two careers open to him,<br>and only two: \u2014<br>that of the Lord of the Wheel a righteous Lord of the Right,<br>ruler of the four quarters,<br>conqueror,<br>guardian of the people&#8217;s good,<br>owner of the Seven Treasures, or<br>that of Buddha Supreme?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{1}<\/strong>&nbsp;This babe, my lord,<br>has feet with level tread.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n23\">23<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That this babe, my lord,<br>has feet with level tread<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{2}<\/strong>&nbsp;On the soles of the babe&#8217;s feet<br>wheels appear<br>with a thousand spokes,<br>with tyre and hub,<br>in every way complete.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That on the soles of the babe&#8217;s feet<br>wheels appear<br>with a thousand spokes,<br>with tyre and hub,<br>in every way complete<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{3}<\/strong>&nbsp;This babe has projecting heels.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n24\">24<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That babe has projecting heels<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{4}<\/strong>&nbsp;He is long in the fingers<br>and long in the toes.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n25\">25<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he is long in the fingers<br>and long in the toes<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{5}<\/strong>&nbsp;Soft and tender in hands and feet.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he is soft and tender in hands and feet<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{6}<\/strong>&nbsp;With hands and feet like a net.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n26\">26<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has hands and feet like a net<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{7}<\/strong>&nbsp;His ankles are like rounded shells.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n27\">27<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his ankles are like rounded shells<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{8}<\/strong>&nbsp;His legs are like an antelope&#8217;s.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n28\">28<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his legs are like an antelope&#8217;s<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{9}<\/strong>&nbsp;Standing<br>and without bending<br>he can touch and rub his knees<br>with either hand.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That standing<br>and without bending<br>he can touch and rub his knees<br>with either hand<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{10}<\/strong>&nbsp;His male organs are concealed in a sheath.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his male organs are concealed in a sheath<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{11}<\/strong>&nbsp;His complexion is like bronze,<br>the colour of gold.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his complexion is like bronze,<br>the colour of gold<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{12}<\/strong>&nbsp;His skin is so delicately smooth<br>that no dust cleaves to his body.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n29\">29<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his skin is so delicately smooth<br>that no dust cleaves to his body<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[15]<\/strong><\/a>&nbsp;<strong>{13}<\/strong>&nbsp;The down on it grows in single hairs,<br>one to each pore.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That the down on it grows in single hairs,<br>one to each pore<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{14}<\/strong>&nbsp;The small hairs on his body turn upward,<br>every hair of it,<br>blue-black in colour<br>like eye-paint,<br>in little curling rings,<br>curling to the right.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That the small hairs on his body turn upward,<br>every hair of it,<br>blue-black in colour<br>like eye-paint,<br>in little curling rings,<br>curling to the right<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{15}<\/strong>&nbsp;This babe has a frame divinely straight.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n30\">30<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That babe has a frame divinely straight<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{16}<\/strong>&nbsp;He has the seven convex surfaces.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n31\">31<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has the seven convex surfaces<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{17}<\/strong>&nbsp;The front half of his body<br>is like a lion&#8217;s.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n32\">32<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That the front half of his body<br>is like a lion&#8217;s<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{18}<\/strong>&nbsp;There is no furrow between his shoulders.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n33\">33<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That there is no furrow between his shoulders<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{19}<\/strong>&nbsp;His proportions have the symmetry of the banyan-tree:<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n34\">34<\/a>]<\/sup>&nbsp;\u2014<br>The length of his body<br>is equal to the compass of his arms,<br>and the compass of his arms<br>is equal to his height.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his proportions have the symmetry of the banyan-tree: \u2014<br>The length of his body<br>is equal to the compass of his arms,<br>and the compass of his arms<br>is equal to his height<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{20}<\/strong>&nbsp;His bust is equally rounded.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n35\">35<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his bust is equally rounded<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{21}<\/strong>&nbsp;His taste is supremely acute.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n36\">36<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his taste is supremely acute<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{22}<\/strong>&nbsp;His jaw is as a lion&#8217;s.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n37\">37<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his jaw is as a lion&#8217;s<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{23}<\/strong>&nbsp;He has forty teeth.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n38\">38<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has forty teeth<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{24}<\/strong>&nbsp;He has regular teeth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has regular teeth<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{25}<\/strong>&nbsp;He has continuous teeth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has continuous teeth<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{26}<\/strong>&nbsp;His eye-teeth are very lustrous.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his eye-teeth are very lustrous<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{27}<\/strong>&nbsp;His tongue is very long.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n39\">39<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[16]<\/strong><\/a>&nbsp;That his tongue is very long<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{28}<\/strong>&nbsp;He has a divine voice like the karavika-bird&#8217;s.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n40\">40<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has a divine voice like the karavika-bird&#8217;s<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{29}<\/strong>&nbsp;His eyes are intensely blue.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n41\">41<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his eyes are intensely blue<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{30}<\/strong>&nbsp;He has the eyelashes of a cow.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n42\">42<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That he has the eyelashes of a cow<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{31}<\/strong>&nbsp;Between the eyebrows appears a hairy mole, white and like soft cotton down.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That between the eyebrows appears a hairy mole, white and like soft cotton down<br>counts to him as one of the marks of a Great Man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>{32}<\/strong>&nbsp;His head is like a royal turban.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n43\">43<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That his head is like a royal turban<br>counts to him as one of the marks of a Great Man.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n44\">44<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>33. Endowed, my lord, as is this babe<br>with these two-and-thirty marks of the Great Man,<br>two careers and none other are open to him<br>that of the Lord of the Wheel<br>a righteous Lord of the Right,<br>ruler of the four quarters,<br>conqueror,<br>guardian of the people&#8217;s good,<br>owner of the Seven Treasures, or<br>that of Buddha Supreme.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Thereupon Bandhuman the r\u0101ja, brethren,<br>let the brahmin soothsayers be invested with new robes<br>and gratified their every desire.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>34. And Bandhuman the r\u0101ja, brethren,<br>engaged nurses for the babe Vipassi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Some suckled him,<br>some washed him,<br>some nursed him,<br>some carried him about on their hip.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And a white canopy<br>was held over him day and night,<br>for it was commanded: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Let not cold<br>or heat<br>or straws<br>or dust<br>or dew<br>annoy him!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the boy Vipassi, brethren,<br>became the darling and the beloved of the people,<br>even as a blue<br>or red<br>or white lotus<br>is dear to<br>and beloved of all,<br>so that he was literally<br>carried about from lap to lap.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n45\">45<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>35. And when the boy Vipassi was born, brethren,<br>he had a lovely voice,<br>well modulated<br>and sweet<br>and&nbsp;<a><strong>[17]<\/strong><\/a>&nbsp;charming,<br>just as the voice of the karavika-bird<br>in the mountains of Himaiaya<br>is lovely<br>and sweetly modulated<br>and charming.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n46\">46<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>36. And when the boy Vipassi was born, brethren,<br>there was manifested in him<br>the Heavenly Eye<br>born of the result of his karma,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n47\">47<\/a>]<\/sup><br>by the which verily he could see<br>as far as a league by day<br>and eke by night.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>37. And when the boy Vipassi was born, brethren,<br>he looked forward with unblinking eyes,<br>like the gods in the heaven of Delight.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now it was because of this,<br>people exclaiming<br>&#8216;Vipassi, Vipassi&#8217; \u2014<br>a Seer, a Seer! \u2014<br>that this became his name.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n48\">48<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>while Bandhuman r\u0101ja was sitting as judge,<br>he would take the boy on his hip<br>and so lay down the law<br>as to the cases arising<br>till verily the boy,<br>thus seated on his father&#8217;s hip,<br>and continually considering,<br>would also determine the points of the matter<br>according to justice.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n49\">49<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then at the thought<br>&#8216;It is the babe who is judging cases aright&#8217;<br>ever more and more did that word<br>&#8216;a Seer, a Seer&#8217;<br>become used as his name.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>38. Now Bandhuman r\u0101ja, brethren,<br>had three palaces built for the boy Vipassi,<br>one for the rains,<br>one for the winter<br>and one for the summer,<br>and he had them fitted<br>with every kind of gratification<br>for the five senses.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thus it came to pass that Vipassi spent&nbsp;<a><strong>[18]<\/strong><\/a>&nbsp;the four months of the rainy season in the rains-palace,<br>ministered to by bands of female musicians;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n50\">50<\/a>]<\/sup><br>and not once did he come down<br>(from the upper terrace)<br>into the mansion.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Here endeth the Birth chapter.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>II.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1. &#8220;Now the young lord Vipassi, brethren,<br>when many years,<br>many centuries,<br>many thousands of years<br>had passed by,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n51\">51<\/a>]<\/sup><br>bade his charioteer make ready the state carriages,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Get ready the carriages, good charioteer,<br>and let us go through the park<br>to inspect the pleasaunce.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and harnessed the state carriages<br>and sent word to Vipassi: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;The carriages are ready, my lord;<br>do now what you deem to be fit.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Vipassi mounted a state carriage,<br>and drove out in state<br>into the park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>2. Now the young lord Vipassi saw, brethren,<br>as he was driving to the park,<br>an aged man<br>as bent as a roof gable,<br>decrepit,<br>leaning on a staff,<br>tottering as he walked,<br>afflicted<br>and long past his prime.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And seeing him Vipassi said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;That man, good charioteer,<br>what has he done,<br>that his hair is not like that of other men,<br>nor his body?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;He is what is called an aged man, my lord.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[19]<\/strong><\/a>&nbsp;&#8216;But why is he called aged?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;He is called aged, my lord,<br>because he has not much longer to live.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;But then, good charioteer,<br>am I too subject to old age,<br>one who has not got past old age?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;You, my lord,<br>and we too,<br>we all are of a kind to grow old,<br>we have not got past old age.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n52\">52<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>answered the charioteer,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, brethren,<br>going to his rooms<br>sat brooding<br>sorrowful and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Shame then verily be upon this thing called birth,<br>since to one born<br>old age shows itself like that!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>3. Thereupon Bandhuman r\u0101ja, brethren,<br>sent for the charioteer and asked him: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Well, good charioteer,<br>did the boy take pleasure in the park?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Was he pleased with it?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;No, my lord, he was not.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What then did he see on his drive?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Now the young lord Vipassi saw, my lord,<br>as he was driving to the park,<br>an aged man<br>as bent as a roof gable,<br>decrepit,<br>leaning on a staff,<br>tottering as he walked,<br>afflicted<br>and long past his prime.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And seeing him Vipassi said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;That man, good charioteer,<br>what has he done,<br>that his hair is not like that of other men,<br>nor his body?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;He is what is called an aged man, my lord.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;But why is he called aged?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;He is called aged, my lord,<br>because he has not much longer to live.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;But then, good charioteer,<br>am I too subject to old age,<br>one who has not got past old age?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;You, my lord,<br>and we too,<br>we all are of a kind to grow old,<br>we have not got past old age.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Yea, my lord,&#8221;<br>I answered,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, my lord,<br>going to his rooms<br>sat brooding<br>sorrowful and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Shame then verily be upon this thing called birth,<br>since to one born<br>old age shows itself like that!&#8221;&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>4. Then the r\u0101ja, brethren, thought thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;We must not have Vipassi declining to rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not have him going forth from the House into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not let what the brahmin soothsayers spoke of come true.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So, that these things might not come to pass,<br>he let the youth be still more surrounded by sensuous pleasures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And thus Vipassi continued to live amidst the pleasures of sense.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>5. Now the young lord Vipassi, brethren,<br>when many years,<br>many centuries,<br>many thousands of years<br>had passed by,<br>bade his charioteer make ready the state carriages,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Get ready the carriages, good charioteer,<br>and let us go through the park<br>to inspect the pleasaunce.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and harnessed the state carriages<br>and sent word to Vipassi: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;The carriages are ready, my lord;<br>do now what you deem to be fit.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Vipassi mounted a state carriage,<br>and drove out in state<br>into the park.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n53\">53<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>6. Now the young lord Vipassi saw, brethren,<br>as he was driving&nbsp;<a><strong>[20]<\/strong><\/a>&nbsp;to the park,<br>a sick man,<br>suffering<br>and very ill,<br>fallen<br>and weltering in his own water,<br>by some being lifted up,<br>by others being dressed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Seeing this, Vipassi asked,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;That man, good charioteer,<br>what has he done<br>that his eyes are not like others&#8217; eyes,<br>nor his voice like the voice of other men?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;He is what is called ill, my lord.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;But what is meant by &#8220;ill&#8221;?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;It means, my lord,<br>that he will hardly recover from his illness.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;But am I too then, good charioteer,<br>subject to fall ill;<br>have not I got out of reach of illness?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;You, my lord,<br>and we too,<br>we all are subject to fall ill,<br>we have not got beyond the reach of illness.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>answered the charioteer,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, brethren,<br>going to his rooms<br>sat brooding<br>sorrowful<br>and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Shame then verily<br>be upon this thing called birth,<br>since to one born<br>decay shows itself like that,<br>disease shows itself like that.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>7. Thereupon Bandhuman r\u0101ja, brethren,<br>sent for the charioteer and asked him: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Well, good charioteer,<br>did the boy take pleasure in the park?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Was he pleased with it?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;No, my lord, he was not.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What then did he see on his drive?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>6. &#8216;Now the young lord Vipassi saw, my lord,<br>as he was driving to the park,<br>a sick man,<br>suffering<br>and very ill,<br>fallen<br>and weltering in his own water,<br>by some being lifted up,<br>by others being dressed.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Seeing this, Vipassi asked,<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;That man, good charioteer,<br>what has he done<br>that his eyes are not like others&#8217; eyes,<br>nor his voice like the voice of other men?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;He is what is called ill, my lord.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;But what is meant by &#8216;ill&#8217;?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It means, my lord,<br>that he will hardly recover from his illness.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;But am I too then, good charioteer,<br>subject to fall ill;<br>have not I got out of reach of illness?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;You, my lord,<br>and we too,<br>we all are subject to fall ill,<br>we have not got beyond the reach of illness.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Yea, my lord,&#8221;<br>I answered,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, my lord,<br>going to his rooms<br>sat brooding<br>sorrowful<br>and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Shame then verily<br>be upon this thing called birth,<br>since to one born<br>decay shows itself like that,<br>disease shows itself like that.&#8221;&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>8. Then the r\u0101ja, brethren, thought thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;We must not have Vipassi declining to rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not have him going forth from the House into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not let what the brahmin soothsayers spoke of come true.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So, that these things might not come to pass,<br>he let the youth be still more surrounded by sensuous pleasures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And thus Vipassi continued to live amidst the pleasures of sense.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>9. Now the young lord Vipassi, brethren,<br>when many years,<br>many centuries,<br>many thousands of years<br>had passed by,<br>bade his charioteer make ready the state carriages,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Get ready the carriages, good charioteer,<br>and let us go through the park<br>to inspect the pleasaunce.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and harnessed the state carriages<br>and sent word to Vipassi: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;The carriages are ready, my lord;<br>do now what you deem to be fit.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Vipassi mounted a state carriage,<br>and drove out in state<br>into the park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[21]<\/strong><\/a>&nbsp;10. Now the young lord Vipassi saw, brethren,<br>as he was driving to the park,<br>a great concourse of people<br>clad in garments of different colours<br>constructing a funeral pyre.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And seeing them he asked his charioteer: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Why now are all those people<br>come together in garments of different colours,<br>and making that pile?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;It is because some one, my lord,<br>has ended his days.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Then drive the carriage<br>close to him who has ended his days.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>answered the charioteer,<br>and did so.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And Vipassi saw the corpse<br>of him who had ended his days<br>and asked: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What, good charioteer,<br>is ending one&#8217;s days?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;It means, my lord,<br>that neither mother,<br>nor father,<br>nor other kinsfolk<br>will see him any more,<br>nor will he ever again see them.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;But am I too then<br>subject to death,<br>have I not got beyond the reach of death?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Will neither the r\u0101ja,<br>nor the ranee,<br>nor any other of my kin<br>see me more,<br>or I ever again see them?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;You, my lord<br>and we too,<br>we all are subject to death,<br>we have not passed beyond the reach of death.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Neither the r\u0101ja,<br>nor the ranee,<br>nor any other of your kin<br>would see you any more,<br>nor would you ever again see them.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, brethren,<br>going to his rooms,<br>sat brooding<br>sorrowful<br>and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Shame then verily be<br>upon this thing called birth,<br>since to one born<br>the decay of life,<br>since disease,<br>since death<br>shows itself like that!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>11. Thereupon Bandhuman r\u0101ja, brethren,<br>sent for the charioteer and asked him: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Well, good charioteer,<br>did the boy take pleasure in the park?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Was he pleased with it?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;No, my lord, he was not.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What then did he see on his drive?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>12. &#8216;Now the young lord Vipassi saw, my lord,<br>as he was driving to the park,<br>as he was driving to the park,<br>a great concourse of people<br>clad in garments of different colours<br>constructing a funeral pyre.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And seeing them he asked his charioteer: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Why now are all those people<br>come together in garments of different colours,<br>and making that pile?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is because some one, my lord,<br>has ended his days.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Then drive the carriage<br>close to him who has ended his days.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Yea, my lord,&#8221;<br>answered the charioteer,<br>and did so.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And Vipassi saw the corpse<br>of him who had ended his days<br>and asked: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;What, good charioteer,<br>is ending one&#8217;s days?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It means, my lord,<br>that neither mother,<br>nor father,<br>nor other kinsfolk<br>will see him any more,<br>nor will he ever again see them.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;But am I too then<br>subject to death,<br>have I not got beyond the reach of death?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Will neither the r\u0101ja,<br>nor the ranee,<br>nor any other of my kin<br>see me more,<br>or I ever again see them?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;You, my lord<br>and we too,<br>we all are subject to death,<br>we have not passed beyond the reach of death.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Neither the r\u0101ja,<br>nor the ranee,<br>nor any other of your kin<br>would see you any more,<br>nor would you ever again see them.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Why then, good charioteer,<br>enough of the park for to-day!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Drive me back hence to my rooms.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Yea, my lord,&#8221;<br>I replied,<br>and drove him back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he, my lord,<br>going to his rooms,<br>sat brooding<br>sorrowful<br>and depressed,<br>thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Shame then verily be<br>upon this thing called birth,<br>since to one born<br>the decay of life,<br>since disease,<br>since death<br>shows itself like that!&#8221;&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>13. Then the r\u0101ja, brethren, thought thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;We must not have Vipassi declining to rule.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not have him going forth from the House into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We must not let what the brahmin soothsayers spoke of come true.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So, that these things might not come to pass, he let the youth be still more surrounded by sensuous pleasures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And thus Vipassi continued to live amidst the pleasures of sense.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[22]<\/strong><\/a>&nbsp;14. Now the young lord Vipassi, brethren,<br>when many years,<br>many centuries,<br>many thousands of years<br>had passed by,<br>bade his charioteer make ready the state carriages,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Get ready the carriages, good charioteer,<br>and let us go through the park<br>to inspect the pleasaunce.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and harnessed the state carriages<br>and sent word to Vipassi: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;The carriages are ready, my lord;<br>do now what you deem to be fit.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Vipassi mounted a state carriage,<br>and drove out in state<br>into the park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>15. Now the young lord Vipassi saw, brethren,<br>as he was driving to the park,<br>a shaven-headed man,<br>a Wanderer,<br>wearing the yellow robe.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And seeing him<br>he asked the charioteer: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;That man, good charioteer,<br>what has he done,<br>that his head is unlike other men&#8217;s heads<br>and his clothes too<br>are unlike those of others?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;That is what they call a Wanderer,<br>because, my lord,<br>he is one who has gone forth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What is that,<br>to have gone forth?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;To have gone forth, my lord,<br>means being thorough in the religious life,<br>thorough in the peaceful life,<br>thorough in good actions,<br>thorough in meritorious conduct,<br>thorough in harmlessness,<br>thorough in kindness to all creatures.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Excellent then, friend charioteer,<br>is what they call a Wanderer,<br>since excellent indeed, friend charioteer,<br>is being thorough in the religious life,<br>thorough in the peaceful life,<br>thorough in good actions,<br>thorough in meritorious conduct,<br>thorough in harmlessness,<br>thorough in kindness to all creatures.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Wherefore drive up to that forth-gone man.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and drove up to the Wanderer.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Vipassi addressed him, saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;You, master,<br>what have you done<br>that your head is not as other men&#8217;s heads,<br>nor your clothes<br>as those of other men?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;I, my lord,<br>am one who has gone forth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What, master, is that,<br>to have gone forth?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;It means, my lord,<br>being thorough in the religious life,<br>thorough in the peaceful life,<br>thorough in good actions,<br>thorough in meritorious conduct,<br>thorough in harmlessness,<br>thorough in kindness to all creatures.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Excellently indeed, master,<br>are you said to have gone forth,<br>since excellent indeed, friend charioteer,<br>is being thorough in the religious life,<br>thorough in the peaceful life,<br>thorough in good actions,<br>thorough in meritorious conduct,<br>thorough in harmlessness,<br>thorough in kindness to all creatures.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>16. Then the lord Vipassi, brethren,<br>bade his charioteer, saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Come then, good charioteer,<br>do you take the carriage<br>and drive it hence back to my rooms.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But I will even here<br>cut off my hair,<br>and don the yellow robe,<br>and go forth from the House<br>into the Homeless state.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[23]<\/strong><\/a>&nbsp;&#8216;Yea, my lord,&#8217;<br>replied the charioteer,<br>and drove back.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But the lord Vipassi,<br>there and then,<br>cutting off his hair<br>and donning the yellow robe,<br>went forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>17. Now at Bandhumati, brethren,<br>the r\u0101ja&#8217;s seat,<br>a great number of persons \u2014<br>some eighty-four thousand souls<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n54\">54<\/a>]<\/sup>&nbsp;\u2014<br>heard of what lord Vipassi had done,<br>and thought: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Surely this is no ordinary religious rule,<br>this is no common going forth,<br>in that the lord Vipassi himself<br>has had his head shaved<br>and has donned the yellow robe<br>and has gone forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>If the lord Vipassi has done this,<br>why then should not we also?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they all had their heads shaved,<br>and donned the yellow robes,<br>and in imitation of Vipassi the Bodhisat<br>they went forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So Vipassi the Bodhisat<br>went on his rounds through the villages,<br>towns,<br>and cities<br>accompanied by that multitude.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>18. Now there arose, brethren,<br>in the mind of Vipassi the Bodhisat,<br>when he was meditating in seclusion,<br>the following consideration: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;That indeed is not suitable for me<br>that I should live beset.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Twere better were I to dwell alone,<br>far from the crowd!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So after a time he dwelt alone,<br>away from the crowd.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>These eighty-four thousand Wanderers went one way,<br>and Vipassi the Bodhisat<br>went another way.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>19. Now there arose, brethren,<br>in the mind of Vipassi the Bodhisat,<br>when he had gone to his place,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n55\">55<\/a>]<\/sup><br>and was meditating in seclusion,<br>the following consideration: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Verily this world has fallen upon trouble;<br>one is born,<br>and born grows old,<br>and dies,<br>and falls from one state,<br>and springs up in another.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[24]<\/strong><\/a>&nbsp;And from this suffering, moreover,<br>no one knows of any way of escape,<br>even from decay and death.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>O when shall a way of escape from this suffering<br>be made known,<br>from decay<br>and from death!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is decay and dying also present;<br>what conditions decay and dying?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n56\">56<\/a>]<\/sup><br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where birth is,<br>there is decay and dying;<br>birth is the condition<br>of decay and dying.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is birth also present;<br>what conditions birth?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;When becoming is,<br>birth also is present;<br>becoming is the condition of birth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is becoming also present;<br>what conditions becoming?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where grasping<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n57\">57<\/a>]<\/sup>&nbsp;is,<br>there is becoming;<br>grasping is the condition of becoming.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[25]<\/strong><\/a>&nbsp;Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is grasping also present;<br>what conditions grasping?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where craving is,<br>there is grasping;<br>craving is the condition of grasping.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is craving also present;<br>what conditions craving?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where feeling is,<br>there is craving;<br>feeling is the condition of craving.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is feeling also present;<br>what conditions feeling?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where contact is,<br>there is feeling;<br>contact is the condition of feeling.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is contact also present;<br>what conditions contact?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where is the sixfold field,<br>there is contact;<br>the sixfold field is the condition of contact.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n58\">58<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is the sixfold field also present;<br>what conditions the sixfold field?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where name-and-form is,<br>there is the sixfold field;<br>name-and-form is the condition of the sixfold field.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n59\">59<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is name-and-form also present;<br>what conditions name-and-form?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[26]<\/strong><\/a>&nbsp;Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where cognition is there is name-and-form;<br>cognition is the condition of name-and-form.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n60\">60<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to Vipassi the Bodhisat, brethren,<br>this thought occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being present,<br>is cognition also present;<br>what conditions cognition?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where name-and-form is,<br>there is cognition;<br>name-and-form conditions cognition.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>20. Then to Vipassi the Bodhisat, brethren, this occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Cognition turns back from name-and-form;<br>it goes not beyond.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Only as follows<br>can one be born<br>or grow old<br>or die<br>or fall from one condition<br>or reappear in another;<br>that is, in that<br>cognition is conditioned by name-and-form,<br>and name-and-form by cognition,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n61\">61<\/a>]<\/sup><br>the sixfold field by name-and-form,<br>contact by the sixfold field,<br>feeling by contact,<br>craving by feeling,<br>grasping by craving,<br>becoming by grasping,<br>birth by becoming,<br>decay and dying by birth,<br>and so too grief,<br>lamentation,<br>ill,<br>sorrow<br>and despair<br>come to pass.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Such is the coming to be<br>of this entire body of ill.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Coming to be, coming to be!&#8217; \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>at that thought, brethren,<br>there arose to Vipassi the Bodhisat<br>a vision into things<br>not called before to mind,<br>and knowledge arose,<br>reason arose,<br>wisdom arose,<br>light arose.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[27]<\/strong><\/a>&nbsp;20. Then to Vipassi the Bodhisat, brethren, this occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What now being absent,<br>is decay and dying also absent;<br>by the ceasing of what<br>does decay and dying cease?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, from attention to the cause<br>arose the conviction through reason: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Where birth is absent,<br>decay and dying are absent;<br>when birth ceases,<br>decay and dying cease;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where becoming is absent,<br>birth is absent;<br>when becoming ceases,<br>birth ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where grasping is absent,<br>becoming is absent;<br>when grasping ceases,<br>becoming ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where craving is absent,<br>grasping is absent;<br>when craving ceases,<br>grasping ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where feeling is absent,<br>craving is absent;<br>when feeling ceases,<br>craving ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where contact is absent,<br>feeling is absent;<br>when contact ceases,<br>feeling ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where the sixfold field is absent,<br>contact is absent;<br>when the sixfold field ceases,<br>contact ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where name-and-form is absent,<br>the sixfold field is absent;<br>when name-and-form ceases,<br>the sixfold field ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where cognition is absent,<br>name-and-form is absent;<br>when cognition ceases,<br>name-and-form ceases;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Where name-and-form is absent,<br>cognition is absent;<br>when name-and-form ceases,<br>cognition ceases.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>21. Then to Vipassi the Bodhisat, brethren, this occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Lo! I have won to this,<br>the Way to enlightenment through insight.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n62\">62<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And it is this:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>That from name-and-form ceasing,<br>cognition ceases,<br>and cognition ceasing,<br>name and form ceases;<br>that from name-and-form ceasing,<br>the sixfold field ceases;<br>from the sixfold field ceasing,<br>contact ceases;<br>from contact ceasing,<br>feeling ceases;<br>from feeling ceasing,<br>craving ceases;<br>from craving ceasing,<br>grasping ceases;<br>from grasping ceasing,<br>becoming ceases;<br>from becoming ceasing,<br>birth ceases;<br>from birth ceasing,<br>decay and dying,<br>grief,<br>lamentation,<br>ill,<br>sorrow<br>and despair cease.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Such is the ceasing<br>of this entire body of ill.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[28]<\/strong><\/a>&nbsp;21 &#8216;Ceasing to be, ceasing to be!&#8217; \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>at that thought, brethren,<br>there arose to Vipassi the Bodhisat<br>a vision into things not called before to mind,<br>and knowledge arose,<br>reason arose,<br>wisdom arose,<br>light arose.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>22. Thereafter, brethren, Vipassi the Bodhisat<br>dwelt in the discernment<br>of the rising and passing away<br>of the five groups<br>[of individual life]<br>depending on grasping: \u2014<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n63\">63<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Such is form,<br>such is the coming to be of form,<br>such is its passing away;<br>such is feeling,<br>such is the coming to be of feeling,<br>such is its passing away;<br>such is perception,<br>such is its coming to be,<br>such is its passing away;<br>such are the syntheses,<br>such is their coming to be,<br>such is their passing away;<br>such is cognition,<br>such is its coming to be,<br>such is its passing away.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And for him,<br>abiding in the discernment<br>of the rising and passing away<br>of the five groups depending on grasping,<br>not long was it before his heart,<br>void of grasping,<br>was set free from the &#8216;Intoxicants.'&#8221;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n64\">64<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Here endeth the Second Portion for recitation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[29]<\/strong><\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>III.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>1. &#8220;Then to Vipassi the Exalted One, Arahant, Buddha Supreme, brethren,<br>this occurred: \u2014<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n65\">65<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;What if I were now to teach the Truth.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n66\">66<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to him, brethren, this occurred: \u2014<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n67\">67<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;I have penetrated this Truth,<br>deep,<br>hard to perceive,<br>hard to understand,<br>calm, sublime,<br>no mere dialectic,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n68\">68<\/a>]<\/sup><br>subtle,<br>intelligible only to the wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But this is a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And for a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein,<br>this were a matter hard to perceive,<br>to wit,<br>that this is conditioned by that,<br>and all that happens is by way of cause.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n69\">69<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This too were a matter hard to discern: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The tranquillization of all the&nbsp;<a><strong>[30]<\/strong><\/a>&nbsp;activities of life,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n70\">70<\/a>]<\/sup><br>the renunciation of all substrata of rebirth,<br>the destruction of craving,<br>the death of passion,<br>quietude of heart,<br>Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And if I were now to teach the Truth,<br>and other men did not acknowledge it to me,<br>that would be wearisome to me,<br>that would be hurtful to me.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>2. And then verily, brethren,<br>to Vipassi the Exalted One, Arahant, Buddha Supreme<br>were revealed on the spur of the moment<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n71\">71<\/a>]<\/sup>&nbsp;these verses unheard of before: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;This that through many toils I&#8217;ve won \u2014<br>Enough! why should I make it known?<br>By folk with lust and hate consumed<br>Not this the Truth that can be grasped!<br>Against the stream of common thought,<br>Deep, subtle, difficult, delicate,<br>Unseen &#8217;twill be by passion&#8217;s slaves<br>Cloaked in the murk of ignorance.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n72\">72<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In these words, brethren,<br>pondering over the matter,<br>did the heart of Vipassi incline to be averse from exertion<br>and not to preach the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereupon to one of the Great Brahmas<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n73\">73<\/a>]<\/sup><br>when he became aware in thought<br>of the thoughts of Vipassi,<br>this occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Alas! the world will perish!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Utterly alas! will the world perish,<br>now that the heart of Vipassi the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>inclines to be averse from exertion<br>and not towards preaching the Truth!&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[31]<\/strong><\/a>&nbsp;3. Then, brethren, did that Great Brahma,<br>like a strong man stretching his bent arm out,<br>or drawing back his outstretched arm,<br>vanish from the Brahma world<br>and appear before Vipassi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the Great Brahma, brethren,<br>draping his outer robe<br>over one shoulder<br>and stooping his right knee to the ground,<br>raised his joined hands<br>towards Vipassi the Exalted One,<br>the Arahant,<br>the Buddha Supreme<br>and said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Lord! may the Exalted One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May the Welcome One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There are beings whose eyes are hardly dimmed by dust,<br>they are perishing from not hearing the Truth;<br>they will come to be knowers of the Truth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>4. At these words, brethren,<br>Vipassi the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>spoke thus to the Great Brahma: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;To me, O Brahma, did it occur: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;What if I now were to preach the Truth?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to me it occurred:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;I have penetrated this Truth,<br>deep,<br>hard to perceive,<br>hard to understand,<br>calm, sublime,<br>no mere dialectic,<br>subtle,<br>intelligible only to the wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But this is a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And for a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein,<br>this were a matter hard to perceive,<br>to wit,<br>that this is conditioned by that,<br>and all that happens is by way of cause.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This too were a matter hard to discern: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The tranquillization of all the activities of life,<br>the renunciation of all substrata of rebirth,<br>the destruction of craving,<br>the death of passion,<br>quietude of heart,<br>Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And if I were now to teach the Truth,<br>and other men did not acknowledge it to me,<br>that would be wearisome to me,<br>that would be hurtful to me.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>5. And then verily, O Brahma,<br>to me were revealed on the spur of the moment<br>these verses unheard of before: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;This that through many toils I&#8217;ve won \u2014<br>Enough! why should I make it known?<br>By folk with lust and hate consumed<br>Not this the Truth that can be grasped!<br>Against the stream of common thought,<br>Deep, subtle, difficult, delicate,<br>Unseen &#8217;twill be by passion&#8217;s slaves<br>Cloaked in the murk of ignorance.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In these words, O Brahma,<br>pondering over the matter,<br>did my heart incline to be averse from exertion<br>and not to preach the Truth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But this Great Brahma, brethren, addressed Vipassi a second time:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Lord! may the Exalted One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May the Welcome One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There are beings whose eyes are hardly dimmed by dust,<br>they are perishing from not hearing the Truth;<br>they will come to be knowers of the Truth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And a second time, brethren,<br>Vipassi the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>spoke thus to the Great Brahma: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;To me, O Brahma, did it occur: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;What if I now were to preach the Truth?&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then to me it occurred:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;I have penetrated this Truth,<br>deep,<br>hard to perceive,<br>hard to understand,<br>calm, sublime,<br>no mere dialectic,<br>subtle,<br>intelligible only to the wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But this is a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And for a race devoting itself<br>to the things to which it clings,<br>devoted thereto,<br>delighting therein,<br>this were a matter hard to perceive,<br>to wit,<br>that this is conditioned by that,<br>and all that happens is by way of cause.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This too were a matter hard to discern: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The tranquillization of all the activities of life,<br>the renunciation of all substrata of rebirth,<br>the destruction of craving,<br>the death of passion,<br>quietude of heart,<br>Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And if I were now to teach the Truth,<br>and other men did not acknowledge it to me,<br>that would be wearisome to me,<br>that would be hurtful to me.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And then verily, O Brahma,<br>to me were revealed on the spur of the moment these verses unheard of before: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;This that through many toils I&#8217;ve won \u2014<br>Enough! why should I make it known?<br>By folk with lust and hate consumed<br>Not this the Truth that can be grasped!<br>Against the stream of common thought,<br>Deep, subtle, difficult, delicate,<br>Unseen &#8217;twill be by passion&#8217;s slaves<br>Cloaked in the murk of ignorance.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In these words, O Brahma,<br>pondering over the matter,<br>did my heart incline to be averse from exertion<br>and not to preach the Truth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>5. But this Great Brahma, brethren, addressed Vipassi a third time:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Lord! may the Exalted One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May the Welcome One preach the Truth!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>There are beings whose eyes are hardly dimmed by dust,<br>they are perishing from not hearing the Truth;<br>they will come to be knowers of the Truth.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, when Vipassi the Exalted One, Arahant, Buddha Supreme,<br>became aware of the entreaty of the Brahma,<br>because of his pitifulness towards all beings,<br>he looked down over the world<br>with a Buddha&#8217;s Eye.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n74\">74<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And so looking, brethren,<br>he saw beings whose eyes were nearly free from dust,<br><a><strong>[32]<\/strong><\/a>&nbsp;and beings whose eyes were much dimmed with dust,<br>beings sharp of sense<br>and blunted in sense,<br>beings of good and of evil disposition,<br>beings docile and indocile,<br>some among them discerning the danger in rebirth<br>and in other worlds,<br>and the danger in wrong doing.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As in a pond of blue,<br>or red,<br>or white lotuses,<br>some lotus-plants born in the water<br>grow up in the water,<br>do not emerge from the water,<br>but thrive sunken beneath;<br>and other lotus-plants,<br>born in the water<br>and grown up in the water,<br>reach to the level;<br>while other lotus-plants<br>born in the water<br>and grown up in the water,<br>stand thrusting themselves above the water,<br>undrenched by it;<br>even so, brethren, did Vipassi the Exalted One, Arahant, Buddha Supreme,<br>look down over the world with a Buddha&#8217;s Eye,<br>and see beings whose eyes were much dimmed with dust,<br>beings sharp of sense<br>and blunted in sense,<br>beings of good and of evil disposition,<br>beings docile and indocile,<br>some among them discerning the danger in rebirth<br>and in other worlds,<br>and the danger in wrong doing.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>7. Thereupon that Great Brahma, brethren,<br>when he became aware in thought<br>of the thoughts of Vipassi,<br>spoke to him in verse: \u2014<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n75\">75<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;As on a crag, on crest of mountain standing,<br>A man might watch the people far below,<br>E&#8217;en so do thou, O Wisdom fair, ascending,<br>O Seer of all, the terraced heights of Truth,<br>Look down, from grief released, upon the nations<br>Sunken in grief, oppressed with birth and age.<br>Arise, thou Hero! Conqueror in the battle!<br>Thou freed from debt! Lord of the pilgrim band!<br>Walk the world o&#8217;er, sublime and blessed Teacher!<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n76\">76<\/a>]<\/sup><br>Teach us the Truth; there are who&#8217;ll understand.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[33]<\/strong><\/a>&nbsp;Thereupon, brethren, Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>made response in verse to that great Brahma: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Wide opened are the portals to Nirvana!<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n77\">77<\/a>]<\/sup><br>Let those that hear renounce their empty faith!<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n78\">78<\/a>]<\/sup><br>Despairing of the weary task, O Brahma,<br>I spake not of this doctrine, sweet and good, to men.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, that Great Brahma thinking: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Verily I am the one<br>by whom an opening has been given<br>for the preaching of the Truth<br>by Vipassi the Exalted One,<br>the Arahant,<br>the Buddha Supreme,&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>bowed down before Vipassi,<br>and passing round him by the left vanished away.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>8. Then to Vipassi, brethren, the Exalted One, Arahant, Buddha Supreme,<br>this occurred: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;To whom now should I first preach the Truth?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Who will quickly understand this doctrine?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And he thought: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;There is Kha\u1e47\u1e0da a r\u0101ja&#8217;s son,<br>and Tissa, the chaplain&#8217;s son,<br>both dwelling at Bandhumati.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>They are learned, open-minded and wise,<br>and for long have had but little dust in their eyes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>If I were now to teach the Truth first to them,<br>they would quickly understand it.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereupon, brethren, did Vipassi,<br>like a strong man stretching his bent arm out,<br>or drawing back his outstretched arm,<br>vanish from the Wisdom Tree<br>and appear in the Sanctuary,<br>in the deer-park at Bandhumati.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n79\">79<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>9. And Vipassi, brethren,<br>bade the park-keeper, saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho you, good park-keeper,<br>go into Ban-&nbsp;<a><strong>[34]<\/strong><\/a>&nbsp;dhumati and tell Kha\u1e47\u1e0da the r\u0101ja&#8217;s son,<br>and Tissa the chaplain&#8217;s son, that: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>has arrived at Bandhumati<br>and abides in the Khema deer-park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He wishes to see you.&#8221;&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ay, my lord,&#8221;<br>replied the park-keeper,<br>and went to Bandhumati<br>and gave this message to Khanda<br>and Tissa:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>has arrived at Bandhumati<br>and abides in the Khema deer-park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He wishes to see you.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>10. Then they,<br>ordering out their state carriages,<br>mounted,<br>and drove out from Bandhumati<br>to the deer-park.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As far as there was a road<br>they drove,<br>and then alighting<br>went on foot into the presence of Vipassi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And being come<br>they saluted Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and seated themselves beside him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>11. To them Vipassi discoursed in due order;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n80\">80<\/a>]<\/sup><br>that is to say,<br>he gave them illustrative talk on generosity,<br>on right conduct,<br>on heaven,<br>on the danger,<br>the vanity<br>and the defilement of lusts,<br>on the advantages of renunciation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When the Exalted One saw<br>that they had become prepared,<br>softened,<br>un-prejudiced,<br>upraised<br>and believing in heart,<br>then he proclaimed that Truth<br>which the Buddhas alone have won;<br>that is to say,<br>the doctrine of Sorrow,<br>of its origin,<br>of its cessation,<br>and the Path.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And just as a clean cloth,<br>from which all stain has been washed away,<br>will readily take the dye,<br>just even so did Kha\u1e47\u1e0da and Tissa obtain,<br>even while sitting there,<br>the pure and stainless Eye for the Truth,<br>and they knew: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Whatsoever has a beginning,<br>in that is also inherent<br>the necessity of passing away.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>12. Then they having seen the Truth,<br>won the Truth,<br>understood the Truth,<br>sounded the depths of Truth,<br>having crossed the waters of doubt<br>and put away perplexity,<br>having gained full confidence<br>and become dependent on none other<br>for the teaching of the Master,<br>addressed Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Most excellent, lord,<br>most excellent, lord!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just&nbsp;<a><strong>[35]<\/strong><\/a>&nbsp;as if a man were to set up<br>that which has been thrown down,<br>or were to reveal<br>that which has been hidden away,<br>or were to point out the right road<br>to him who has gone astray,<br>or were to bring a light into the darkness<br>so that those who had eyes<br>could see external forms, \u2014<br>even so has the truth been made known<br>in many a figure<br>by the Exalted One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We here, lord, betake ourselves<br>to the Exalted One as our guide,<br>and to the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May we be suffered<br>to go forth from the world<br>under the Exalted One,<br>may we be suffered<br>to obtain ordination.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>13. And so, brethren, Kha\u1e47\u1e0da the r\u0101ja&#8217;s son<br>and Tissa the chaplain&#8217;s son<br>obtained retreat<br>and ordination<br>under Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Them did Vipassi instruct,<br>arouse,<br>incite<br>and gladden<br>with religious discourse,<br>making clear the danger,<br>the vanity<br>and the corruption of component things,<br>and the advantage in Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they<br>thus instructed,<br>aroused,<br>incited<br>and gladdened by his discourse,<br>their hearts ere long,<br>being void of grasping,<br>were set free from the Intoxicants.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>14. Now a great multitude, brethren,<br>of the inhabitants of Bandhumati \u2014<br>some 84,000 souls \u2014<br>heard that Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had come to Bandhumati<br>and was staying at the Sanctuary (Khema),<br>in the deer-preserve;<br>and how Kha\u1e47\u1e0da the r\u0101ja&#8217;s son<br>and Tissa the chaplain&#8217;s son,<br>had actually<br>at his instigation<br>shaved their heads<br>and put on the yellow robe,<br>and had gone forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And hearing it they thought: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Surely this is no ordinary religious rule,<br>this is no common going forth,<br>in that the r\u0101ja&#8217;s son<br>and the chaplain&#8217;s son<br>have had their heads shaved,<br>have donned the yellow robe<br>and gone forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kha\u1e47\u1e0da and Tissa have indeed done this;<br>why then should not we?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So all that multitude came out from Bandhumati<br>to see Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and when they were in his presence<br>they saluted him and sat down by him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[36]<\/strong><\/a>&nbsp;15. And to them Vipassi discoursed in due order;<br>that is to say,<br>he gave them illustrative talk on generosity,<br>on right conduct,<br>on heaven,<br>on the danger,<br>the vanity<br>and the defilement of lusts,<br>on the advantages of renunciation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And when the Exalted One saw that they had become prepared,<br>softened,<br>un-prejudiced,<br>upraised<br>and believing in heart,<br>then he proclaimed that Truth<br>which the Buddhas alone have won;<br>that is to say,<br>the doctrine of Sorrow,<br>of its origin,<br>of its cessation,<br>and the Path.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And just as a clean cloth,<br>from which all stain has been washed away,<br>will readily take the dye,<br>just even so did those 84,000 souls obtain,<br>even while sitting there,<br>the pure and stainless Eye for the Truth,<br>and they knew: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Whatsoever has a beginning,<br>in that is also inherent<br>the necessity of passing away.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>16. Then they having seen the Truth,<br>won the Truth,<br>understood the Truth,<br>sounded the depths of Truth,<br>having crossed the waters of doubt<br>and put away perplexity,<br>having gained full confidence<br>and become dependent on none other<br>for the teaching of the Master,<br>addressed Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Most excellent, lord,<br>most excellent, lord!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just as if a man were to set up<br>that which has been thrown down,<br>or were to reveal<br>that which has been hidden away,<br>or were to point out the right road<br>to him who has gone astray,<br>or were to bring a light into the darkness<br>so that those who had eyes<br>could see external forms, \u2014<br>even so has the truth been made known<br>in many a figure<br>by the Exalted One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We here, lord, betake ourselves<br>to the Exalted One as our guide,<br>and to the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May we be suffered<br>to go forth from the world<br>under the Exalted One,<br>may we be suffered<br>to obtain ordination.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>17. And so, brethren, those 84,000 souls<br>obtained retreat<br>and ordination<br>under Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Them did Vipassi instruct,<br>arouse,<br>incite<br>and gladden<br>with religious discourse,<br>making clear the danger,<br>the vanity<br>and the corruption of component things,<br>and the advantage in Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they<br>thus instructed,<br>aroused,<br>incited<br>and gladdened by his discourse,<br>their hearts ere long,<br>being void of grasping,<br>were set free from the Intoxicants.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>18. Now a great multitude, brethren,<br>of recluses \u2014 some 84,000 \u2014<br>heard from the former multitude that<br>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had come to Bandhumati<br>and was staying at the Sanctuary (Khema),<br>in the deer-preserve;<br>and how Kha\u1e47\u1e0da the r\u0101ja&#8217;s son<br>and Tissa the chaplain&#8217;s son,<br>and these 84,000 souls<br>had actually<br>at his instigation<br>shaved their heads<br>and put on the yellow robe,<br>and had gone forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And hearing it they thought: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Surely this is no ordinary religious rule,<br>this is no common going forth,<br>in that the r\u0101ja&#8217;s son<br>and the chaplain&#8217;s son<br>and these 84,000 souls<br>have had their heads shaved,<br>have donned the yellow robe<br>and gone forth from the House<br>into the Homeless state.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kha\u1e47\u1e0da and Tissa<br>and these 84,000 souls<br>have indeed done this;<br>why then should not we?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So all that multitude of recluses<br>came out from Bandhumati<br>to see Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and when they were in his presence<br>they saluted him and sat down by him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And to them Vipassi discoursed in due order;<br>that is to say,<br>he gave them illustrative talk on generosity,<br>on right conduct,<br>on heaven,<br>on the danger,<br>the vanity<br>and the defilement of lusts,<br>on the advantages of renunciation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And when the Exalted One saw that they had become prepared,<br>softened,<br>un-prejudiced,<br>upraised<br>and believing in heart,<br>then he proclaimed that Truth<br>which the Buddhas alone have won;<br>that is to say,<br>the doctrine of Sorrow,<br>of its origin,<br>of its cessation,<br>and the Path.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And just as a clean cloth,<br>from which all stain has been washed away,<br>will readily take the dye,<br>just even so did those 84,000 souls obtain,<br>even while sitting there,<br>the pure and stainless Eye for the Truth,<br>and they knew: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Whatsoever has a beginning,<br>in that is also inherent<br>the necessity of passing away.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then they having seen the Truth,<br>won the Truth,<br>understood the Truth,<br>sounded the depths of Truth,<br>having crossed the waters of doubt<br>and put away perplexity,<br>having gained full confidence<br>and become dependent on none other<br>for the teaching of the Master,<br>addressed Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>and said: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Most excellent, lord,<br>most excellent, lord!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Just as if a man were to set up<br>that which has been thrown down,<br>or were to reveal<br>that which has been hidden away,<br>or were to point out the right road<br>to him who has gone astray,<br>or were to bring a light into the darkness<br>so that those who had eyes<br>could see external forms, \u2014<br>even so has the truth been made known<br>in many a figure<br>by the Exalted One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We here, lord, betake ourselves<br>to the Exalted One as our guide,<br>and to the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>May we be suffered<br>to go forth from the world<br>under the Exalted One,<br>may we be suffered<br>to obtain ordination.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>17. And so, brethren, those 84,000 recluses<br>obtained retreat<br>and ordination<br>under Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Them did Vipassi instruct,<br>arouse,<br>incite<br>and gladden<br>with religious discourse,<br>making clear the danger,<br>the vanity<br>and the corruption of component things,<br>and the advantage in Nirvana.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And they<br>thus instructed,<br>aroused,<br>incited<br>and gladdened by his discourse,<br>their hearts ere long,<br>being void of grasping,<br>were set free from the Intoxicants.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>22. Now at that time, brethren,<br>a vast company of bhikkhus<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n81\">81<\/a>]<\/sup><br>was staying at Bandhumati.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And to Vipassi the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>as he meditated in solitude,<br>this idea arose in his mind: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;There is now a vast company of bhikkhus<br>dwelling at Bandhumati.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>What if I were now to grant leave<br>to the bhikkhus and say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Fare ye forth, brethren,<br>on the mission that is for the good of the many,<br>for the happiness of the many,<br>to take compassion on the world,<br>to work profit<br>and good<br>and happiness<br>to gods and men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Go not singly;<br>go in pairs;<br>teach ye, brethren, the Truth,<br>lovely in its origin,<br>lovely in&nbsp;<a><strong>[37]<\/strong><\/a>&nbsp;its progress,<br>lovely in its consummation,<br>both in the spirit and in the letter,<br>proclaim ye the higher life<br>in all its fullness<br>and in all its purity.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Beings there are<br>whose eyes are hardly dimmed with dust,<br>perishing because they hear not the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover after every six years have passed<br>come ye to Bandhumati,<br>the royal residence,<br>there to recite the summary of the Rules of the Order.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n82\">82<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>23. Now one of the Great Brahm\u0101s, brethren,<br>when he became aware in thought<br>of the thoughts of Vipassi,<br>like a strong man stretching his bent arm out,<br>or drawing back his outstretched arm,<br>vanished from the Brahma-world<br>and appeared in the presence<br>of Vipassi the Exalted One,<br>Arahant,<br>Buddha Supreme.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, draping his outer robe over one shoulder,<br>he raised his joined hands towards the Exalted One,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Even so, O Exalted One!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even so, O Welcome One!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Let the Exalted One thus grant leave<br>to this great company of bhikkhus,<br>and say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Fare ye forth, brethren,<br>on the mission that is for the good of the many,<br>for the happiness of the many,<br>to take compassion on the world,<br>to work profit<br>and good<br>and happiness<br>to gods and men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Go not singly;<br>go in pairs;<br>teach ye, brethren, the Truth,<br>lovely in its origin,<br>lovely in its progress,<br>lovely in its consummation,<br>both in the spirit and in the letter,<br>proclaim ye the higher life<br>in all its fullness<br>and in all its purity.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Beings there are<br>whose eyes are hardly dimmed with dust,<br>perishing because they hear not the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover after every six years have passed<br>come ye to Bandhumati,<br>the royal residence,<br>there to recite the summary of the Rules of the Order.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover we too, lord,<br>will do even as the bhikkhus<br>after every six years have passed;<br>we will come to Bandhumati<br>there to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thus, brethren, spake that Great Brahma.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And bowing down before the Exalted One,<br>he passed round by the left,<br>and forthwith disappeared.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>24, 25. Then Vipassi, brethren,<br>arose towards eventide<br>from his meditations<br>and told the bhikkhus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Now at this time, brethren,<br>a vast company of bhikkhus<br>is staying at Bandhumati.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And to me,<br>as I meditated in solitude,<br>this idea arose in my mind: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;There is now a vast company of bhikkhus<br>dwelling at Bandhumati.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>What if I were now to grant leave<br>to the bhikkhus and say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Fare ye forth, brethren,<br>on the mission that is for the good of the many,<br>for the happiness of the many,<br>to take compassion on the world,<br>to work profit<br>and good<br>and happiness<br>to gods and men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Go not singly;<br>go in pairs;<br>teach ye, brethren, the Truth,<br>lovely in its origin,<br>lovely in its progress,<br>lovely in its consummation,<br>both in the spirit and in the letter,<br>proclaim ye the higher life<br>in all its fullness<br>and in all its purity.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Beings there are<br>whose eyes are hardly dimmed with dust,<br>perishing because they hear not the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover after every six years have passed<br>come ye to Bandhumati,<br>the royal residence,<br>there to recite the summary of the Rules of the Order.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now one of the Great Brahm\u0101s, brethren,<br>when he became aware in thought<br>of my thoughts,<br>like a strong man stretching his bent arm out,<br>or drawing back his outstretched arm,<br>vanished from the Brahma-world<br>and appeared in my presence.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, draping his outer robe over one shoulder,<br>he raised his joined hands towards me,<br>saying: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Even so, O Exalted One!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even so, O Welcome One!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Let the Exalted One thus grant leave<br>to this great company of bhikkhus,<br>and say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Fare ye forth, brethren,<br>on the mission that is for the good of the many,<br>for the happiness of the many,<br>to take compassion on the world,<br>to work profit<br>and good<br>and happiness<br>to gods and men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Go not singly;<br>go in pairs;<br>teach ye, brethren, the Truth,<br>lovely in its origin,<br>lovely in its progress,<br>lovely in its consummation,<br>both in the spirit and in the letter,<br>proclaim ye the higher life<br>in all its fullness<br>and in all its purity.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Beings there are<br>whose eyes are hardly dimmed with dust,<br>perishing because they hear not the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover after every six years have passed<br>come ye to Bandhumati,<br>the royal residence,<br>there to recite the summary of the Rules of the Order.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover we too, lord,<br>will do even as the bhikkhus<br>after every six years have passed;<br>we will come to Bandhumati<br>there to recite the Patimokkha.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thus, brethren, spake that Great Brahma.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And bowing down before me,<br>he passed round by the left,<br>and forthwith disappeared.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>26. I grant ye leave, brethren!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Fare ye forth, brethren,<br>on the mission that is for the good of the many,<br>for the happiness of the many,<br>to take compassion on the world,<br>to work profit<br>and good<br>and happiness<br>to gods and men.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>M\u0101 ekena dve agamittha.<\/em>&nbsp;&#8216;Not by one two to &#8211; set out.&#8217; This should be translated along the lines of: &#8220;Not by one way (or &#8216;in the same direction&#8217; should two go.&#8221; The idea is to spread out the resources.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\">&nbsp;\u2014 p.p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Go not singly;<br>go in pairs;<br>teach ye,&nbsp;<a><strong>[38]<\/strong><\/a>&nbsp;brethren, the Truth,<br>lovely in its origin,<br>lovely in its progress,<br>lovely in its consummation,<br>both in the spirit and in the letter,<br>proclaim ye the higher life<br>in all its fullness<br>and in all its purity.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Beings there are<br>whose eyes are hardly dimmed with dust,<br>perishing because they hear not the Truth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Moreover after every six years have passed<br>come ye to Bandhumati,<br>the royal residence,<br>there to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then those bhikkhus, brethren,<br>for the most part on that very day,<br>set forth on their mission among the people.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>27. Now at that time, brethren,<br>there was a very great number of religious dwellings in Jambudipa \u2014<br>some 84,000.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As one year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends! one year is ending;<br>now five years remain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of five years<br>we have to go to Bandhumati<br>to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As the second year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends! the second year is ending;<br>now four years remain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of four years<br>we have to go to Bandhumati<br>to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As the third year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends! the third year is ending;<br>now three years remain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of three years<br>we have to go to Bandhumati<br>to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As the fourth year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends! the fourth year is ending;<br>now two years remain.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of two years<br>we have to go to Bandhumati<br>to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As the fifth year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends! the fifth year is ending;<br>now one year remains.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of one year<br>we have to go to Bandhumati<br>to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As the sixth year was drawing to a close<br>the angels proclaimed the news: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Ho, friends!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The six years are at an end.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now is the time for us to go to Bandhumati to recite the Patimokkha.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren, those bhikkhus,<br>some by their own magic power,<br>some by the magic power of the gods,<br>on that very day<br>came to Bandhumati to recite the Patimokkha.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>28. Then verily, brethren,<br>did Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>thus rehearse a Patimokkha: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;How may ye best the flesh subdue?<br>Be patient, brethren, be forbearing.<br>What is the highest, what the best?<br>Nirvana, brethren, say the Buddhas.<br>For he&#8217;s no Wanderer who harms<br>His fellow man; he&#8217;s no recluse<br>Who works his neighbour injury.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Work ye no evil;<br>give yourselves to good;<br>Cleanse ye your hearts, \u2014<br>so runs the Buddhas&#8217; word.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a><strong>[39]<\/strong><\/a>&nbsp;Blame not, strike not, restrain self in the Law,<br>With temperance eat, lonely seek rest and sleep,<br>Given to thoughts sublime, \u2014 so runs the Buddhas&#8217; word.&#8217;<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n83\">83<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>29. At one time I, brethren, was dwelling at Ukkattha,<br>in the Delectable Wood,<br>beneath a giant sal tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now to me as I meditated in solitude<br>this idea arose in my mind: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;There is but one abode of beings<br>easily accessible<br>that I have not dwelt in for a very long time,<br>and that is among the gods of the Pure Mansions.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n84\">84<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>What if I were now to repair thither?&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then, brethren,<br>as a strong man stretching his bent arm out,<br>or drawing back his outstretched arm,<br>so did I vanish from beneath the giant sal tree<br>in the Delectable Wood at Ukkattha<br>and appear among the gods of the Aviha heaven.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In that group of gods, brethren,<br>several thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Friend, it is now ninety-one aeons ago<br>since Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was eighty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of a trumpet-flower tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Kha\u1e47\u1e0d\u0101 and Tissa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 68 lacs [6,800,000] of bhikkhus,<br>one of 100,000 bhikkhus,<br>one of 80,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant,<br>a bhikkhu named Asoka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Bandhum\u0101,<br>his mother was named Queen Bandhumat\u012b,<br>and King Bandhum\u0101 ruled over the great city of Bhandhu-&nbsp;<a><strong>[40]<\/strong><\/a>&nbsp;mat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>30. And again, brethren, in that group of gods,<br>thousands<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn4\">ed4<\/a>]<\/sup>&nbsp;of them came<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n85\">85<\/a>]<\/sup>&nbsp;up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy, in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life was seventy-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>Pu\u1e47\u1e0dar\u012bka<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning, chief in good luck named Abhibhu and Sambhava.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 100,000 of bhikkhus,<br>one of 80,000 bhikkhus,<br>one of 70,000 bhikkhus<br>and of these three assemblies all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant, a bhikkhu named Khema\u1e45kura.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Aru\u1e47o,<br>his mother was named Queen Pabh\u0101vat\u012b,<br>and King Aru\u1e47o ruled over the great city of Aru\u1e47avat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in that same thirty-first aeon, friend, that Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy, in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life was sixty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>S\u0101la<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning, chief in good luck named So\u1e47a and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 80,000 of bhikkhus,<br>one of 70,000 bhikkhus,<br>one of 60,000 bhikkhus<br>and of these three assemblies all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant, a bhikkhu named Upasannaka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Suppat\u012bto,<br>his mother was named Queen Yasavat\u012b,<br>and King Suppat\u012bto ruled over the great city of Anopama\u0271.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in this present auspicious aeon, friend, that Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy, in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was fourty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>Sir\u012bsa<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Vidh\u016bra and Sa\u00f1j\u012bva.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 40,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Buddhija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Aggidatto,<br>his mother was named Br\u0101hmani Vis\u0101kh\u0101,<br>and at that time Khemo was the king of Khemavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in this auspicious aeon, friend, that Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was thirty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Udumbara<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Bhiyyosa and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 30,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sotthija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Ya\u00f1\u00f1adatto,<br>his mother was named Br\u0101hmani Uttar\u0101,<br>and at that time Sobho was the king of Sobhavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in this auspicious aeon, friend, that Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was twenty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Nigrodha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Tissa and Bh\u0101radv\u0101ja.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 20,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sabbamitta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Brahmadatto,<br>his mother was named Br\u0101hmani Dhanavat\u012b,<br>and at that time Kik\u012b was the king of B\u0101r\u0101\u1e47as\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>several hundreds of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is in this fortunate aeon, friend, the Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has arisen in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>was born in the Gotama clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>live when the length of life<br>is one hundred years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Assattha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>have disciples chief in learning,<br>chief in good luck<br>named S\u0101riputta and&nbsp;<em>Moggall\u0101na<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has one assembly of disciples<br>numbering 1250 bhikkhus<br>and of these all have destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has as attendant,<br>main attendant,<br>a bhikkhu named \u0100nanda.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has a father named King Suddhodano,<br>his mother was named Queen M\u0101y\u0101,<br>and they ruled over the great city of Kapilavatthu.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>31. 32.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn6\">ed6<\/a>]<\/sup>&nbsp;&#8216;Thereafter, brethren, I resorted,<br>not only to the Aviha gods,<br>but also to the home of the Cool gods;<br>and so, including both the Aviha gods<br>and the&nbsp;<a><strong>[41]<\/strong><\/a>&nbsp;Cool gods,<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n86\">86<\/a>]<\/sup><br>I came to the home of the Fair gods.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n87\">87<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then on, including thus<br>the Aviha<br>and Cool<br>and Fair gods,<br>I came to the home of the Well-seeing gods.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#n88\">88<\/a>]<\/sup><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And yet on,<br>including thus<br>Aviha<br>and Cool<br>and Fair<br>and Well-seeing gods,<br>till I came to the home of the Senior gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And in each of these heavens<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn5\">ed5<\/a>]<\/sup><br>thousands of the gods of them<br>came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8216;Friend, it is now ninety-one aeons ago<br>since Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was eighty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of a trumpet-flower tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Kha\u1e47\u1e0d\u0101 and Tissa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 68 lacs [6,800,000] of bhikkhus,<br>one of 100,000 bhikkhus,<br>one of 80,000 bhikkhus<br>and of these three assemblies<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant,<br>a bhikkhu named Asoka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Bandhum\u0101,<br>his mother was named Queen Bandhumat\u012b,<br>and King Bandhum\u0101 ruled over the great city of Bhandhumat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>30. And again, brethren, in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy, in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life was seventy-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>Pu\u1e47\u1e0dar\u012bka<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning, chief in good luck named Abhibhu and Sambhava.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 100,000 of bhikkhus,<br>one of 80,000 bhikkhus,<br>one of 70,000 bhikkhus<br>and of these three assemblies all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant, a bhikkhu named Khema\u1e45kura.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sikhi,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Aru\u1e47o,<br>his mother was named Queen Pabh\u0101vat\u012b,<br>and King Aru\u1e47o ruled over the great city of Aru\u1e47avat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in that same thirty-first aeon, friend, that Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the aristocracy, in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Konda\u00f1\u00f1a clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life was sixty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>S\u0101la<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning, chief in good luck named So\u1e47a and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had three assemblies of disciples:<br>one of 80,000 of bhikkhus,<br>one of 70,000 bhikkhus,<br>one of 60,000 bhikkhus<br>and of these three assemblies all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant, main attendant, a bhikkhu named Upasannaka.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vessabhu,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named King Suppat\u012bto,<br>his mother was named Queen Yasavat\u012b,<br>and King Suppat\u012bto ruled over the great city of Anopama\u0271.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in this present auspicious aeon, friend, that Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy, in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was fourty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root of the&nbsp;<em>Sir\u012bsa<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Vidh\u016bra and Sa\u00f1j\u012bva.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 40,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Buddhija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kakusandha,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Aggidatto,<br>his mother was named Br\u0101hmani Vis\u0101kh\u0101,<br>and at that time Khemo was the king of Khemavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It was in this auspicious aeon, friend, that Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was thirty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Udumbara<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Bhiyyosa and Uttara.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 30,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sotthija.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kon\u0101gamana,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Ya\u00f1\u00f1adatto,<br>his mother was named Br\u0101hmani Uttar\u0101,<br>and at that time Sobho was the king of Sobhavat\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It was in this auspicious aeon, friend, that Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the theocracy,<br>in the brahmin cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>was born in the Kassapa clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>lived when the length of life<br>was twenty-thousand years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Nigrodha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had disciples chief in learning,<br>chief in good luck<br>named Tissa and Bh\u0101radv\u0101ja.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had one assembly of disciples<br>numbering 20,000 bhikkhus<br>and of this assembly<br>all had destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had as attendant,<br>main attendant,<br>a bhikkhu named Sabbamitta.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Kassapa,<br>the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>had a father named Br\u0101hman Brahmadatto,<br>his mother was named Br\u0101hmani Dhanavat\u012b,<br>and at that time Kik\u012b was the king of B\u0101r\u0101\u1e47as\u012b.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>His leaving the world,<br>his becoming a recluse,<br>his travail,<br>his enlightenment,<br>his setting the Wheel of Truth a-rolling,<br>were each on such and such wise.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And we<br>being of those who have lived the holy life<br>under Vipassi our Exalted One,<br>and purged the lusts of the flesh,<br>have been reborn here.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u25a0<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren,<br>in that group of gods,<br>several hundreds of them came up to me,<br>and saluting me,<br>stood by and spake thus:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is in this fortunate aeon, friend, the Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has arisen in the world.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>was born in the aristocracy,<br>in the khattiya cast.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>was born in the Gotama clan.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>live when the length of life<br>is one hundred years.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>arose to awakening at the root<br>of the&nbsp;<em>Assattha<\/em>&nbsp;Tree.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>have disciples chief in learning,<br>chief in good luck<br>named S\u0101riputta and&nbsp;<em>Moggall\u0101na<\/em>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has one assembly of disciples<br>numbering 1250 bhikkhus<br>and of these all have destroyed the \u0101savas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has as attendant,<br>main attendant,<br>a bhikkhu named \u0100nanda.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Exalted One,<br>an Arahant,<br>Buddha Supreme,<br>has a father named King Suddhodano,<br>his mother was named Queen M\u0101y\u0101,<br>and they ruled over the great city of Kapilavatthu.&#8221;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a7<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>33. Thus, brethren, through his clear discernment<br>of that principle of the Truth,<br>is the Tath\u0101gata able to remember<br>the Buddhas of old,<br>who attained final completion,<br>who cut off obstacles,<br>who cut down barriers,<br>who have ended the cycle,<br>who have escaped from all sorrow, \u2014<br>so that he can remember<br>as to their birth,<br>their names,<br>their families,<br>the span of life usual in their time,<br>their pair of disciples,<br>and their congregations of disciples,<br>and can say: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Of such was the birth<br>of those Exalted Ones,<br>such were their names,<br>their families,<br>such were their morals,<br>their doctrines,<br>their wisdom;<br>how they lived<br>and how they gained emancipation.&#8221;&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thus spake the Exalted One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And the brethren, pleased at heart,<br>rejoiced at the word of the Exalted One.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn1\">1<\/a>]<\/sup>&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p26\">Majjhima I, 171;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\">Vinaya<\/a>&nbsp;I, 8, 9;&nbsp;<em>Kath\u0101 Vatthu<\/em>&nbsp;289; compare&nbsp;<em>Divy.<\/em>&nbsp;393;&nbsp;<em>Mah\u0101vastu<\/em>&nbsp;III, 326;&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_253\"><em>J\u0101taka<\/em>&nbsp;II, 284.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn2\">2<\/a>]<\/sup>&nbsp;<em>Kareri,<\/em>&nbsp;according to Childers, is&nbsp;<em>Capparis trifoliata.<\/em>&nbsp;The Cy. states that this tree which stood by the entrance to the cottage was a Varu\u1e47a-tree, suggestive, if true, of the superseded tree-cult into which Varu\u1e47a-worship had declined. See Rhys Davids&#8217;s&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhammatalk\/buddhist_india_rd\/bi.012.religion1.htm#pg235\">&#8216;Buddhist India,&#8217; p. 235;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_440\"><em>J\u0101t.<\/em>&nbsp;IV, 8.<\/a>&nbsp;There were four principal buildings in the Jeta Wood: the cottage or chamber in question, the Kosamba-tree cottage, a perfumed chamber, and the fir-tree house (<em>sala\u1e37a = sarala-ghara<\/em>). According to the commentator each cost 100,000 [? kahapa\u1e47as] to build, but the ancient bas-relief on the Bharahat Tope shows clearly cottages, and apparently cottages of only one room each. In \u00a7 12 below this cottage is called a&nbsp;<em>vih\u0101ra;<\/em>&nbsp;and the latter word, in the ancient texts, always means a single room or lodging-place. An\u0101tha-pi\u1e47\u1e0dika had built the first three, King Pasenadi the last.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn3\">3<\/a>]<\/sup>&nbsp;<em>M\u0101\u1e37o.<\/em>&nbsp;Buddhaghosa describes this as a&nbsp;<em>nis\u012bdana-s\u0101l\u0101,<\/em>&nbsp;or sitting-room, built near the cottage. At the time when this Suttanta was composed it meant a thatched roof supported by wooden pillars. There were no walls to it.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn4\">4<\/a>]<\/sup>&nbsp;According to the Cy. only religious teachers, religious disciples, Pacceka-Buddhas, and the Saviour Buddhas could recall their own or other previous lives, and, of the first, only those who taught&nbsp;<em>Karma.<\/em>&nbsp;Except the memories of the great Buddhas, which have no limit whatever, a limit is given in the case of each of these classes, past which they could not recall. This systematizing of a popular belief seems to indicate that, when Buddhaghosa lived, no claim to such transcendent memory was actually made among his contemporaries.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn5\">5<\/a>]<\/sup>&nbsp;Buddhaghosa distinguishes between the &#8216;omniscient knowledge&#8217; by which the Buddha realizes the drift of the talk in the&nbsp;<em>Brahmaj\u0101la Suttanta<\/em>&nbsp;(&#8216;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm\">Dialogues,&#8217; I, 2<\/a>), and the divine hearing, as by a finer sense, operating here.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn6\">6<\/a>]<\/sup>&nbsp;In the text is a full repetition of the reminiscence given in \u00a7 13. [Ed.: Here expanded.]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn7\">7<\/a>]<\/sup>&nbsp;The text repeats verbatim all that was said above of Vipassi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn8\">8<\/a>]<\/sup>&nbsp;This and following paragraphs (to \u00a7 30 inclusive) recur in the&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p123\">Acchariya-b-bhuta-dhamma Sutta<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.123.pali.bd.htm#pg119\">(<em>M.<\/em>&nbsp;III, pp. 119-24)<\/a>. The notes appended by Dr. Neumann to his translation of that Sutta, giving parallels from Christian archaeology, are of great interest. [<em>Reden Gotamo Buddho&#8217;s<\/em>&nbsp;Majjhima-nikayo, III, pp. 253 ft.) How the Birth-legend had developed in the fifth century A.D. may be seen in the&nbsp;<em>Nidanakatha,<\/em>&nbsp;translated in Rhys Davids&#8217;s&nbsp;<a href=\"https:\/\/obo.genaud.net\/resources\/pdf\/tw_rhys-davids\/rhys-davids_birth-stories.pdf\"><em>&#8216;Buddhist Birth Stories,&#8217;<\/em><\/a>&nbsp;pp. 62 ff.<br>This state of mind in Rule the first, according to a voluminous comment by Buddhaghosa, refers more to the termination of the Bodhisat&#8217;s life in the Tusita heaven, than to any miraculous embryonic commencement. He is depicted as being fully aware, with his angelic neighbours, of the imminent culminating career awaiting him, and to have selected country, region, town, father and mother, on the eve of his &#8216;fall&#8217; from heaven. He is further said to be conscious that he was&nbsp;<em>qu\u0101<\/em>&nbsp;god deceased: \u2014 &#8216;Thus fallen (or deceased) he knows &#8216;I fall.&#8217; But he is not aware of his&nbsp;<em>cuti-citta\u0271,<\/em>&nbsp;or dying thought. As to when there is awareness of re-conception, the Buddhist fathers were not agreed. But they admit that, in its content, the dawning idea was either the first, or the fifth of the eight types of &#8216;good thought&#8217; enumerated in&nbsp;<em>Dhamma-Sanga\u1e47i<\/em>&nbsp;(pp. 1, 39 of the translation). But we learn, under \u00a7 21, that there was no consciousness by way of the five senses before birth.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn9\">9<\/a>]<\/sup>&nbsp;<em>Dhammat\u0101, i.e.<\/em>&nbsp;says the Cy. in the nature, or order of things. The five old-world order of things is the Order of Karma, of the Seasons, of Life-germs, of Mind, and of the Dhamma. The last named is here implicated.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn10\">10<\/a>]<\/sup><em>Asa\u0271vut\u0101.<\/em>&nbsp;Cy. \u2014 not supported from beneath.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn11\">11<\/a>]<\/sup>&nbsp;In the Great Inter-world Hell. They would be undergoing purgatory for karma of grievous offences against parents and the religious world, and of cruelty to animals. Very long in body and with bats&#8217; nails, they were condemned to crawl up the Cakkav\u0101\u1e37a rock, till finding no food, they turned back and fell into the river of brine flowing round the world. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn12\">12<\/a>]<\/sup>&nbsp;This simile, occurring in a similar connexion in&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.123.pali.bd.htm#pg121\"><em>M.<\/em>&nbsp;III, 121,<\/a>&nbsp;is elsewhere (<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm\"><em>&#8216;Dialogues,&#8217;<\/em>&nbsp;I, 87;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg17\"><em>M.<\/em>&nbsp;II, 17<\/a>) applied to self-knowledge,&nbsp;<em>i.e.<\/em>&nbsp;of one&#8217;s body and mind and their interdependence. The point of the simile is not the perfection of the jewel, but the clarity of vision. The myth of the visible embryo recurs in mediaeval Christian art. See Neumann,&nbsp;<em>op. cit.;<\/em>&nbsp;and&nbsp;<a href=\"https:\/\/obo.genaud.net\/resources\/pdf\/tw_rhys-davids\/rhys-davids_birth-stories.pdf\"><em>&#8216;Buddhist Birth Stories,&#8217;<\/em><\/a>&nbsp;p. 65&nbsp;<em>n.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn13\">13<\/a>]<\/sup>&nbsp;The Cy. holds that these disjunctives may be understood to include a term of from seven to twelve months. Seven months&#8217; embryos, it adds, live, but cannot endure heat or cold; eight months&#8217; babes do not live \u2014 a midwife tradition that, we fancy, is still current here and now.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn14\">14<\/a>]<\/sup>&nbsp;Cf. the account of the birth of Gotama,&nbsp;<a href=\"https:\/\/obo.genaud.net\/resources\/pdf\/tw_rhys-davids\/rhys-davids_birth-stories.pdf\"><em>&#8216;Buddhist Birth Stories,&#8217;<\/em><\/a>&nbsp;p. 66, and of the&nbsp;<em>four,<\/em>&nbsp;not&nbsp;<em>three,<\/em>&nbsp;adoring kings in some early Christian bas-reliefs, Neumann, op. cit.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn15\">15<\/a>]<\/sup>&nbsp;As an emblem of sovereignty, says the Cy., in which case the emblem is usually named, not its bearers. But these were devata, angels or fairies or gods.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn16\">16<\/a>]<\/sup>&nbsp;Each action of the babe had for the later Buddhists its symbolical meaning. Standing on the earth meant obtaining the Four&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/glossology\/glossology\/cattari_iddhipada.htm\"><em>Iddhipadas.<\/em><\/a>&nbsp;Facing the north meant the spiritual conquest of multitudes. The seven strides were the&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/glossology\/glossology\/satta_sambojjhanga.htm\"><em>Seven Bojjhangas.<\/em><\/a>&nbsp;The canopy was the umbrella of emancipation. Looking around meant unveiled knowledge. The bull-cry meant the irrevocable&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_56_saccasamyutta.htm#p11\">turning of the wheel of the Truth or Law.<\/a>&nbsp;The &#8216;lion-roar&#8217; of &#8216;the last birth&#8217; meant the arahantship he would attain in this life.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn17\">17<\/a>]<\/sup>&nbsp;Literally, mark-men, or augurs. See&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.01.rhyt.pts.htm#n70\"><em>&#8216;Dialogues,&#8217;<\/em>&nbsp;I, 16,&nbsp;<em>n.<\/em>&nbsp;1.<\/a>&nbsp;[n.70].<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn18\">18<\/a>]<\/sup>&nbsp;Turner of the Wheel, the now well-known Indian symbol of empire.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn19\">19<\/a>]<\/sup>&nbsp;<em>Dhamma-r\u0101j\u0101.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn20\">20<\/a>]<\/sup>&nbsp;For details of each of these see below in the&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p17\">Maha-Sudassana Suttanta, No. XVII.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn21\">21<\/a>]<\/sup>&nbsp;This vigorous and picturesque idiom \u2014&nbsp;<em>ag\u0101rasm\u0101 anag\u0101riya\u0271 pabbajati<\/em>&nbsp;\u2014 has been here and elsewhere rendered as literally as possible.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn22\">22<\/a>]<\/sup>&nbsp;Given also at&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.091.pali.bd.htm#pg136\">M. II, 136, 137.<\/a>&nbsp;Comp.&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.03.rhyt.pts.htm#n20\">the note above Vol. I, p. 110.<\/a>&nbsp;The whole theory is pre-Buddhistic.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn23\">23<\/a>]<\/sup>&nbsp;<em>Suppa\u1e6d\u1e6dhita-p\u0101do:<\/em>&nbsp;literally, &#8216;well-planted feet.&#8217; The traditional meaning is, that the whole under-surface touched the ground at once. The Great Man was &#8216;flat-footed,&#8217; and did not toe or heel the ground in walking.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn24\">24<\/a>]<\/sup>&nbsp;If the foot of a &#8216;Great Man&#8217; be measured in four parts, two are taken up by the sole and toes, one is under the leg, and one is the heel projecting rearward.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn25\">25<\/a>]<\/sup>&nbsp;And all four, fingers and toes, are of equal length, like a monkey&#8217;s. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn26\">26<\/a>]<\/sup>&nbsp;Like a lattice, says the Cy., and explains this to mean that there is no &#8216;webbing&#8217; between fingers and toes, but that these are set in right lines, like the meshes of a net.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn27\">27<\/a>]<\/sup>&nbsp;Ensuring the maximum of flexibility. Cy. This is desirable in sitting cross-legged.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn28\">28<\/a>]<\/sup>&nbsp;With protuberant well-modelled joints, like an ear of rice or barley. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn29\">29<\/a>]<\/sup>&nbsp;Hence the Buddhas only wash as an example to their followers. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn30\">30<\/a>]<\/sup>&nbsp;He will not stoop, nor lean backward, as if catching at the stars, nor have a crooked spine, but tower up symmetrically like a golden tower-gate in a city of the gods. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn31\">31<\/a>]<\/sup>&nbsp;The backs of the four limbs, the shoulders and the trunk are well fleshed. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn32\">32<\/a>]<\/sup>&nbsp;<em>i.e.<\/em>&nbsp;proportionately broad and full.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn33\">33<\/a>]<\/sup>&nbsp;<em>Citantara\u0271so,<\/em>&nbsp;lit. he has the shoulder-interval filled up. The Cy. explains, the two sides of the back have no depression in the middle, nor look separated, but from the small of the back upwards the fleshy covering is as a level golden slab.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn34\">34<\/a>]<\/sup>&nbsp;Literally, he has the banyan circumference. It was believed that a banyan always measured the same, like the diameter of a circle, in height as in width.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn35\">35<\/a>]<\/sup>&nbsp;<em>Samavattakkhandho.<\/em>&nbsp;According to the Cy. the exterior of the whole vocal apparatus is here meant, rather than the trunk or shoulders only.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn36\">36<\/a>]<\/sup>&nbsp;<em>Rasaggasaggi.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn37\">37<\/a>]<\/sup>&nbsp;That is, with the lower jaw relatively fuller than the upper. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn38\">38<\/a>]<\/sup>&nbsp;That is, the Great Man at a more adult stage has eight more than the normal thirty-two. How the learned brahmins saw these signs in the babe is not explained.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn39\">39<\/a>]<\/sup>&nbsp;See&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.03.rhyt.pts.htm#pg131\"><em>&#8216;Dialogues,&#8217;<\/em>&nbsp;I, 131.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn40\">40<\/a>]<\/sup>&nbsp;According to Childers, the Indian cuckoo. The Great Man&#8217;s voice is very clear and pure-toned, neither worn nor broken nor harsh. Cy. Yoga-culture is today held to yield, as one result, a pleasant musical voice.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn41\">41<\/a>]<\/sup>&nbsp;Like flax-blossom. Cy. Perhaps a tradition of Aryan origin.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn42\">42<\/a>]<\/sup>&nbsp;Completely surrounding the eyes, thick like a black cow&#8217;s; bright and soft like a new-born red calf&#8217;s. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn43\">43<\/a>]<\/sup>&nbsp;<em>U\u1e47h\u012bsa-s\u012bso.<\/em>&nbsp;This expression, says the Cy., refers to the fullness either of the forehead or of the cranium. In either case the rounded highly-developed appearance is meant, giving to the unadorned head the decorative dignified effect of a crested turban, and the smooth symmetry of a water-bubble.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn44\">44<\/a>]<\/sup>&nbsp;In the text this refrain occurs after the naming of each mark. [Ed.: Here expanded.]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn45\">45<\/a>]<\/sup>&nbsp;Literally by hip to hip; women passing him from arm to arm, men from one shoulder to another, explains the Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn46\">46<\/a>]<\/sup>&nbsp;The Cy. relates of the bird that it sings a flute-like song after pecking at honey and mangoes, and that the song exercises a sort of Orpheus-spell over every beast that hears it. Asandhimitt\u0101, the consort of Asoka, was converted by it. She had inquired of the Order, if it were known what the Buddha&#8217;s voice was like; and on its being compared to the karav\u012bka&#8217;s song, wished to hear that. Asoka sent for one, which would not sing in its cage, till a mirror was placed by it. Fancying it saw a kinsman, it sang, throwing every one into ecstasies, and so exalting the queen&#8217;s idea of the Buddha&#8217;s voice, that she attained &#8216;the fruit of&nbsp;<em>sot\u0101patti.<\/em>&#8216;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn47\">47<\/a>]<\/sup>&nbsp;That is, not by special practice, but as the result of action in former births, as with the fairies&#8217; power of vision. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn48\">48<\/a>]<\/sup>&nbsp;Vipassi refers rather to the inward vision of the seer. Vipassana is insight or intuition.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn49\">49<\/a>]<\/sup>&nbsp;Namely by giving signs of dissatisfaction when a decision was wrong.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn50\">50<\/a>]<\/sup>&nbsp;<em>Nippurisehi turiyehi.<\/em>&nbsp;Both words are ambiguous. Childers, following B.R., who follow Wilson, renders&nbsp;<em>turiya<\/em>&nbsp;by musical instrument. It is very doubtful whether it ever means that. Music, or orchestra, seems to be required in such passages as I have noted.&nbsp;<em>Nippurisa<\/em>&nbsp;(only found as yet in this connexion) may be non-human (that is, fairy), or not male. See&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg171\"><em>D.<\/em>&nbsp;II, 171;<\/a>&nbsp;<em>M.<\/em>&nbsp;I, 571;&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/an\/03_threes\/an03.038.pali.bd.htm\"><em>A.<\/em>&nbsp;I, 145;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\"><em>Vin.<\/em><\/a>&nbsp;I, 15; II, 180;&nbsp;<em>J.<\/em>&nbsp;I, 58, and Senart&#8217;s note at&nbsp;<em>Mah\u0101vastu<\/em>&nbsp;III, 486. The alternative rendering would therefore be &#8216;fairy music&#8217; But the commentator evidently takes the words in the meaning given above.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn51\">51<\/a>]<\/sup>&nbsp;The legendary age of humans at the time of Vipassi was 80,000 years, so that we may reckon 1000 of his years as one of ours. When this legend is afterwards related of Gotama Buddha (in the&nbsp;<em>Nid\u0101nakath\u0101<\/em>), he is said to have reached his majority (sixteen years) when the drives begin.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn52\">52<\/a>]<\/sup>&nbsp;<em>Antepura\u0271,<\/em>&nbsp;or harem. Tradition adds that he &#8216;dismissed his womenfolk, and sat alone in his bedchamber, pierced in heart by this first dart.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn53\">53<\/a>]<\/sup>&nbsp;Text repeats in full as in \u00a7 1. [Ed.: Here expanded.]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn54\">54<\/a>]<\/sup>&nbsp;<em>P\u0101\u1e47a,<\/em>&nbsp;&#8216;living creatures.&#8217; The number is the usual idiom for a multitude, no more pretending to accuracy than our &#8216;a thousand thanks.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn55\">55<\/a>]<\/sup>&nbsp;V\u0101supagato. The commentary explains this as meaning &#8216;when seated under his Wisdom-Tree.&#8217; But the word in the text is quite vague; and it is only the later tradition which thought it edifying to limit all such deep questions as the one discussed in the following sections to one time and place.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn56\">56<\/a>]<\/sup>&nbsp;<em>Yoniso manasik\u0101r\u0101.<\/em>&nbsp;The Cy. paraphrases thus that interesting idiom: &#8216;<em>i.e.<\/em>&nbsp;from attention to expedients (<em>up\u0101ya,<\/em>&nbsp;that is, expedients in analysis, comp.&nbsp;<em>S.<\/em>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.015.pali.bd.htm#pg17\">II, 17;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.090.pali.bd.htm#pg135\">III, 135;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.053.pali.bd.htm\">III, 53;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.112.pali.bd.htm\">III, 161;<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/an\/10_tens\/an10.060.pali.bd.htm#pg111\">A. V, 111<\/a>): from attention to the course [of things]&nbsp;<em>(patha)<\/em>; the attention of one who is attending to impermanence and the rest&nbsp;<em>[dukkha, anatt\u0101]<\/em>&nbsp;as such; the attention of one who is observing the continuity, that is to say the rising and passing away, of the phenomena in question under either their positive or negative aspect.&#8217; There is here no attempt to substitute, as an equivalent for&nbsp;<em>yoni,<\/em>&nbsp;a term for origin or basis \u2014&nbsp;<em>nid\u0101na, e.g.<\/em>&nbsp;or&nbsp;<em>m\u016bla.<\/em>&nbsp;The observation that is&nbsp;<em>yoniso<\/em>&nbsp;appears to Buddhaghosa to be of causation viewed as phenomenal only, as process of invariable antecedent and consequent, with application of the methods of induction known since J. S. Mill as the Methods of Agreement and Difference.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn57\">57<\/a>]<\/sup>&nbsp;The translating of&nbsp;<em>up\u0101dana\u0271<\/em>&nbsp;must always be inadequate; we having no word to fill its dual sense of something-to-hand, staff, fuel, and a laying hold of something. If &#8216;data,&#8217; which is etymologically&#8217; akin, had chanced to be&nbsp;<em>danda,<\/em>&nbsp;there would have been an approximation in implication. That the term, in the commentarial tradition, held this active force is clear from&nbsp;<em>anup\u0101d\u0101ya,<\/em>&nbsp;&#8216;void of grasping,&#8217; being paraphrased by&nbsp;<em>agahetv\u0101,<\/em>&nbsp;not having laid hold of. See also&nbsp;<em>&#8216;Psychological Ethics,&#8217;<\/em>&nbsp;p. 322,&nbsp;<em>n.<\/em>&nbsp;1;&nbsp;<em>&#8216;Asl.&#8217;<\/em>&nbsp;pp. 385, 450.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Notes 58-59. What Rhys Davids calls &#8216;the representative faculty&#8217; is&nbsp;<em>&#8216;mano&#8217;<\/em>&nbsp;&#8216;mind&#8217; the cognitive aspect of what we call the mind. Western thought is reluctant to call &#8216;mind&#8217; an organ of sense.<br>&#8216;Name-and-form&#8217;&nbsp;<em>&#8216;n\u0101ma-r\u016bpa&#8217;<\/em>&nbsp;is better left as &#8216;name-and-form&#8217; than thought of as &#8216;mind and matter&#8217;. Rhys Davids thought is again here conditioned by Western philosophy. The idea is &#8216;named-forms&#8217;. What individualized consciousness (consciousness that has come into existence) is aware of is named-forms. Named-forms give rise to consciousness. Identification with consciousness of named-forms is what is called existence. Existence is bound up in individuality.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\">&nbsp;\u2014 p.p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn58\">58<\/a>]<\/sup>&nbsp;The sixfold field is the sphere of action of the six senses; that is, our five senses, and the representative faculty.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn59\">59<\/a>]<\/sup>&nbsp;Name-and-form is what we should call mind and body.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn60\">60<\/a>]<\/sup>&nbsp;The Cy. here inquires into the omission of the two ultimate links in the &#8216;Chain of Causation&#8217; that are given in most of the passages where the formula occurs \u2014 notably in the&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm\">Nidana Samyutta<\/a>&nbsp;and in the&nbsp;<em>Majjhima Nik\u0101ya<\/em>&nbsp;(I, pp.&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm#pg49\">49-52,<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg261\">261,<\/a>&nbsp;etc.); also in&nbsp;<em>Dh.S.,<\/em>&nbsp;p. 348, and&nbsp;<em>Vibh.,<\/em>&nbsp;pp. 135&nbsp;<em>ff.<\/em>&nbsp;It judges that, whereas&nbsp;<em>avijj\u0101<\/em>&nbsp;and&nbsp;<em>sahkh\u0101r\u0101<\/em>&nbsp;relate to existence&nbsp;<em>prior<\/em>&nbsp;to that in which the remainder of the terms from&nbsp;<em>vi\u00f1\u00f1\u0101\u1e47a\u0271<\/em>&nbsp;to&nbsp;<em>jar\u0101mara\u1e47a\u0271,<\/em>&nbsp;for any given individual, hold true, Vipassi&#8217;s&nbsp;<em>vipassan\u0101<\/em>&nbsp;was confining itself to any given present life. Mr. Loveday, in his essay on the &#8216;Chain,&#8217; also came to the conclusion that, to apply the links in succession to any individual life, &#8216;ignorance&#8217; and &#8216;the&nbsp;<em>sa\u1e45kh\u0101ras<\/em>&#8216; must be referred to prior existence. (<em>J.A.O.S.,<\/em>&nbsp;1894.)<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn61\">61<\/a>]<\/sup>&nbsp;In&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p67\"><em>S.<\/em>&nbsp;II, 114<\/a>&nbsp;their independence is compared to two sheaves of reeds leaning one against the other. Elsewhere \u2014 in definitions of&nbsp;<em>n\u0101ma-r\u016bpam \u2014 n\u0101ma<\/em>&nbsp;is sometimes made to include&nbsp;<em>vi\u00f1\u00f1\u0101\u1e47a\u0271,<\/em>&nbsp;<em>Dh.S.,<\/em>&nbsp;pp. 341, 342, sometimes not,&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.009.horn.pts.htm#fn26\"><em>M.<\/em>&nbsp;I, 53;<\/a>&nbsp;<em>Vibh.<\/em>&nbsp;136.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn62\">62<\/a>]<\/sup>&nbsp;Literally &#8216;the Vipassan\u0101 Way to insight.&#8217; As this is not a stock phrase in this connexion it doubtless contains a play on the name Vipassi.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn63\">63<\/a>]<\/sup>&nbsp;That is, the new individual, divisible into five constituent parts, called into being by the grasping attitude maintained during the previous life.&nbsp;<em>Khandho,<\/em>&nbsp;group, is rendered by &#8216;body&#8217; in \u00a7 19 \u2014 &#8216;whole body of Ill&#8217; \u2014 and, in both connexions, is always paraphrased by&nbsp;<em>r\u0101si,<\/em>&nbsp;or heap. Buddhist Pluralism turned away from unifying concepts, and chose to picture organic processes under aggregates. The concept is not so atomistic as we might think, the &#8216;heap&#8217; referring to past and potential repetition of process.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn64\">64<\/a>]<\/sup>&nbsp;This is the standing phrase for the attainment, not of Buddhahood, but of Arahantship. Nevertheless Vipassi is henceforth called a Buddha. Compare what is said above,&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#pg2\">p. 2.<\/a>&nbsp;On the&nbsp;<em>\u0100savas,<\/em>&nbsp;here rendered Intoxicants, see above,&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#p97\">Vol. I, pp. 92, 93.<\/a>&nbsp;The Jain use of the term is referred to by Bhandarkar, &#8216;Report, etc.,&#8217; p. 100. Other Pali references are&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_477\"><em>J.<\/em>&nbsp;IV, 222-3<\/a>&nbsp;and&nbsp;<em>A.<\/em>&nbsp;I,&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p25\">124,<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/an\/01_ones\/an01.001-097.wood.pts.htm#pg7\">7,<\/a>&nbsp;which confirm the suggested connotation of a poisonous, intoxicating drug.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn65\">65<\/a>]<\/sup>&nbsp;The following episode occurs also in&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\"><em>Vinaya<\/em><\/a>&nbsp;I, 4 (translated in&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\"><em>Vin.Texts,<\/em><\/a>&nbsp;I, 84-8), and&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p26\"><em>M.<\/em>&nbsp;I, 167-9<\/a>&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.026.horn.pts.htm#fn19\">[MN 26-Horner]<\/a>&nbsp;(translated by Dr. Neumann,&nbsp;<em>&#8216;Reden G. Buddho&#8217;s, Mittlere Sammlung,&#8217;<\/em>&nbsp;I, pp. 268 ff.), and&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_06_brahmasamyutta.htm#p1\"><em>S.<\/em>&nbsp;I, 137-41.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn66\">66<\/a>]<\/sup>&nbsp;<em>Dhamma,<\/em>&nbsp;more literally the Norm. On this difficult but all-pervading term see Rh. D.&nbsp;<em>&#8216;American Lectures&#8217;<\/em>&nbsp;pp. 2, 38, and&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhammatalk\/buddhist_india_rd\/bi.015.asoka.htm#pg292\"><em>&#8216;Buddhist India,&#8217;<\/em>&nbsp;292-4.<\/a>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn67\">67<\/a>]<\/sup>&nbsp;In the eighth week, says the Cy., after his attainment of Buddhahood, the intervening weeks having been spent in places corresponding to those where Gotama Buddha is alleged, in the&nbsp;<em>Nid\u0101nakath\u0101,<\/em>&nbsp;to have spent them. Rh. D.&nbsp;<a href=\"https:\/\/obo.genaud.net\/resources\/pdf\/tw_rhys-davids\/rhys-davids_birth-stories.pdf\">&#8216;Buddhist Birth Stories,&#8217;<\/a>&nbsp;pp. 105-9. But there is nothing in the text to confirm this.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn68\">68<\/a>]<\/sup>&nbsp;See&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.01.rhyt.pts.htm#p28\"><em>&#8216;Dialogues,&#8217;<\/em>&nbsp;I, 26:<\/a>&nbsp;\u2014 &#8216;not to be grasped by mere logic&#8217; \u2014&nbsp;<em>atakk\u0101vacaro.<\/em>&nbsp;&#8216;Only by&nbsp;<em>\u00f1\u0101\u1e47ani<\/em>&#8216; \u2014 knowledge, insight \u2014 adds the Cy.&nbsp;<em>Takka,<\/em>&nbsp;meaning fundamentally thinking, is perhaps too much honoured, in the meaning it had come to bear, by being rendered &#8216;logic&#8217; In the&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_63\"><em>Takka-j\u0101taka,<\/em><\/a>&nbsp;e.g. where the soubriquet&nbsp;<em>&#8216;takka-pa\u1e47\u1e0dita,&#8217;<\/em>&nbsp;date-sage, is considered by Mr. Chalmers to imply a word-play on date and logic, the pundit&#8217;s occupation is said to be foretelling &#8216;what were lucky and unlucky seasons&#8217; to villagers for pay. Such low crafts, however, are not classed as&nbsp;<em>takka<\/em>&nbsp;in the&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.01.rhyt.pts.htm#p8\">&#8216;Moralities&#8217; list of Dialogues, I, pp. 16 ff.<\/a>&nbsp;And it is very possible that&nbsp;<em>&#8216;takka&#8217;<\/em>&nbsp;conveyed, to the religious mind of that day, much the same that so-called &#8216;mere logic&#8217; or &#8216;sophistry&#8217; does at the present time.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn69\">69<\/a>]<\/sup>&nbsp;<em>Idapaccayat\u0101 pa\u1e6diccasamupp\u0101do:<\/em>&nbsp;\u2014 more literally, that conditionedness, genesis by way of cause. The second term implies the universal law, the first is its application to any given case.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn70\">70<\/a>]<\/sup>&nbsp;<em>i.e.<\/em>&nbsp;of the&nbsp;<em>sa\u1e45kh\u0101ras<\/em>&nbsp;of actions, speech and thoughts. &#8216;When Nirvana is reached,&#8217; says the Cy., &#8216;all their diffusions are calmed. So too all cravings are destroyed, all evil passions are quenched, all suffering ceases.&#8217; For Buddhaghosa, Vipassi&#8217;s &#8216;Truth&#8217; is the calm and detachment of the intellectually and ethically free man.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I Corinthians 15.52:&nbsp;<em>In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\">&nbsp;\u2014 p.p.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn71\">71<\/a>]<\/sup>&nbsp;<em>Anacchariy\u0101, i. e. anu-acchar-iya,<\/em>&nbsp;instantaneous; analogous to the Greek \u1f00\u03bd\u1f01 \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd and similar to the later \u1f10\u03bd \u1f00\u03b3\u03bc\u03c9\u03cc of the New Testament (i Cor. xv. 52). The expression is frequently used of the Buddha&#8217;s similes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn72\">72<\/a>]<\/sup>&nbsp;Ignorance, not explicit in the text, is usually symbolized by darkness \u2014&nbsp;<em>tamo-k-khandho<\/em>&nbsp;\u2014 and is so referred to in the Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn73\">73<\/a>]<\/sup>&nbsp;&#8216;Although merely referred to,&#8217; says the Cy., &#8216;as one among them, he is to be understood as the chief Great-Brahma in this universe.&#8217; But the title of Sahampati, given in the Vinaya and Majjhima versions, seems to be a later gloss.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn74\">74<\/a>]<\/sup>&nbsp;On the super-normal sense of a Buddha, one of his ten&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/glossology\/glossology\/balani.htm\"><em>balas<\/em><\/a>&nbsp;or powers, see&nbsp;<em>&#8216;Vibhanga,&#8217;<\/em>&nbsp;p. 340.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn75\">75<\/a>]<\/sup>&nbsp;The following verses and the response are otherwise arranged in the&nbsp;<em>Vinaya<\/em>&nbsp;and&nbsp;<em>Majjhima<\/em>&nbsp;versions, in the former immediately following the deity&#8217;s petition, in the latter immediately following the lotus simile.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn76\">76<\/a>]<\/sup>&nbsp;In the text simply, O Exalted (or Blessed) One; \u2014 practically the only expression not literally reproduced.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn77\">77<\/a>]<\/sup>&nbsp;<em>Amatassa dv\u0101r\u0101;<\/em>&nbsp;literally the doors of ambrosia. On this term see Appendix I.<sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edn3\">ed3<\/a>]<\/sup>&nbsp;Cf. also&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/mn\/mn.034.pali.bd.htm#pg227\"><em>M.<\/em>&nbsp;I, 227:<\/a>&nbsp;\u2014&nbsp;<em>amatadv\u0101ra\u0271.<\/em>&nbsp;&#8216;Wide-flung the living gate, the safe (road) leading to Nirvana.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn78\">78<\/a>]<\/sup>&nbsp;<em>Pamu\u00f1cantu saddha\u0271.<\/em>&nbsp;The expression is ambiguous. Oldenberg,&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\">&#8216;Vinaya Texts&#8217;<\/a>&nbsp;I, 88, renders it &#8216;Let them send forth faith to meet it.&#8217; We think it means let them give up their faith in rites, and gods, and ceremonies, with especial references to the offerings to the dead. Comp. R.0. Franke in&nbsp;<em>Z.D.M.G.,<\/em>&nbsp;1909, p. 7.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn79\">79<\/a>]<\/sup>&nbsp;Tradition apparently identified this with Isipatana, the deer-park, in Gotama Buddha&#8217;s time, at Benares, and attributed the name Khema to the park as having been given as a deer-preserve, or refuge. Cy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn80\">80<\/a>]<\/sup>&nbsp;Cf.&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.03.rhyt.pts.htm#pg135\"><em>&#8216;Dialogues,&#8217;<\/em>&nbsp;I, p. 135.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn81\">81<\/a>]<\/sup>&nbsp;<em>A\u1e6d\u1e6dha-sa\u1e6d\u1e6dhi sata-sahassa\u0271<\/em>&nbsp;\u2014 6,800.000 \u2014 is the literal figure given. See&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#pg39\">p. 39.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn82\">82<\/a>]<\/sup>&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\"><em>P\u0101timokkha,<\/em><\/a>&nbsp;literally the Disburdenment. The text as we have it (translated in&nbsp;<a href=\"https:\/\/obo.genaud.net\/backmatter\/indexes\/sutta\/vp\/idx_vinaya.pitaka.htm\">&#8216;Vinaya Texts&#8217;<\/a>&nbsp;Vol. I) dates only from the times of early Buddhism, and it is not likely that this technical name used as the title was much older.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn83\">83<\/a>]<\/sup>&nbsp;These verses, except lines 8 and 9, have been included in the&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/kd\/dhp\/kd.dhp.pali.bd.htm#v184\"><em>Dhammapada<\/em>&nbsp;184-6.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn84\">84<\/a>]<\/sup>&nbsp;The Suddh\u0101v\u0101s\u0101 dev\u0101 comprise the five highest spheres of celestials in the so-called&nbsp;<em>R\u016bpa loka,<\/em>&nbsp;<em>i.e.<\/em>&nbsp;the universe of Form, the five being named successively in the text. Beyond these five heavens were yet four spheres of the Formless. The following paragraphs develop the assertion on&nbsp;<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#pg7\">p. 7:<\/a>&nbsp;&#8216;And gods also have revealed these matters to him.&#8217; &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn85\">85<\/a>]<\/sup>&nbsp;The text here is greatly abbreviated. It is intended that numbers of the gods claim to have been, in a previous birth, the followers of each successive Buddha; and \u00a7 29 is to be understood, in full, for each Buddha. The full text is given, as usual, for the first and last cases only. {Ed.: here expanded fully.}<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn86\">86<\/a>]<\/sup>&nbsp;The Cy. interprets as active: \u2014&nbsp;<em>na ka\u00f1ci satta\u0271 tapent\u012b ti<\/em>&nbsp;\u2014 they torment no one.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn87\">87<\/a>]<\/sup>&nbsp;Paraphrased as &#8216;lovely to look at, beautiful, charming.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#fn88\">88<\/a>]<\/sup>&nbsp;Paraphrased as &#8216;because they see vividly the beautiful vision of the former.&#8217;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn1\">ed1<\/a>]<\/sup>&nbsp;Rhys Davids abridges \u00a7\u00a7 5-12, providing the information in the following table. Note changes in the unabridged version which follow the Pali but use Rhys David&#8217;s terminology where possible.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:table -->\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>Name<\/strong><\/td><td><strong>Kappa, Aeon<\/strong><\/td><td><strong><em>J\u0101ti:<\/em>&nbsp;Cast<\/strong><\/td><td><strong>Gotta: Clan<\/strong><\/td><td><strong>Length of Life<br>at that time<\/strong><\/td><td><strong>Tree of<br>Awakening<\/strong><\/td><td><strong>Names of<br>two chief<br>disciples<\/strong><\/td><td><strong>Number of<br>Arahants<br>present at<br>assemblies<\/strong><\/td><td><strong>Name<br>of usual<br>attendant<\/strong><\/td><td><strong>Father<\/strong><\/td><td><strong>Mother<\/strong><\/td><td><strong>Birth-place<\/strong><\/td><\/tr><tr><td>1. Vipassi<\/td><td>91st previous<\/td><td><em>Kshatriya:<\/em>&nbsp;Aristocracy<\/td><td><em>Konda\u00f1\u00f1a<\/em><\/td><td>80,000<\/td><td><em>P\u0101\u1e6dali<\/em><\/td><td>Kha\u1e47\u1e0d\u0101<br>Tissa<\/td><td>68 lacs<br>100000<br>80,000<\/td><td>Asoka<\/td><td>Bandhum\u0101<\/td><td>Bandhumat\u012b<\/td><td>Bandhumat\u012b<\/td><\/tr><tr><td>2. Sikhi<\/td><td>31st previous<\/td><td><em>Kshatriya:<\/em><\/td><td><em>Konda\u00f1\u00f1a<\/em><\/td><td>70,000<\/td><td><em>Pu\u1e47\u1e0dar\u012bka<\/em><\/td><td>Abhibhu<br>Sambhava<\/td><td>100,000<br>80,000<br>70,000<\/td><td>Khema\u1e45kura<\/td><td>Aru\u1e47a<\/td><td>Pabh\u0101vat\u012b<\/td><td>Pabh\u0101vat\u012b<\/td><\/tr><tr><td>3. Vessabhu<\/td><td>31st previous<\/td><td><em>Kshatriya:<\/em><\/td><td><em>Konda\u00f1\u00f1a<\/em><\/td><td>60,000<\/td><td><em>S\u0101la<\/em><\/td><td>So\u1e47a<br>Uttara<\/td><td>80,000<br>70,000<br>60,000<\/td><td>Upasannaka<\/td><td>S\u016bppat\u012ba<\/td><td>Yasavat\u012b<\/td><td>Khemavat\u012b<\/td><\/tr><tr><td>4. Kakusandha<\/td><td>This Aeon<\/td><td><em>Brahmin:<\/em>&nbsp;Theocracy<\/td><td><em>Kassapa<\/em><\/td><td>40,000<\/td><td><em>Sir\u012bsa<\/em><\/td><td>Vidh\u016bra<br>Sa\u00f1j\u012bva<\/td><td>40,000<\/td><td>Buddhija<\/td><td>Aggidatta<\/td><td>Vis\u0101kha<\/td><td>Khemavat\u012b<\/td><\/tr><tr><td>5. Kon\u0101gamana<\/td><td>This Aeon<\/td><td><em>Brahmin:<\/em><\/td><td><em>Kassapa<\/em><\/td><td>30,000<\/td><td><em>Udumbara<\/em><\/td><td>Bhiyyosa<br>Uttara<\/td><td>30,000<\/td><td>Sotthija<\/td><td>Ya\u00f1\u00f1adatta<\/td><td>Uttar\u0101<\/td><td>Sobhavat\u012b<\/td><\/tr><tr><td>6. Kassapa<\/td><td>This Aeon<\/td><td><em>Brahmin:<\/em><\/td><td><em>Kassapa<\/em><\/td><td>20,000<\/td><td><em>Nigrodha<\/em><\/td><td>Tissa<br>Bh\u0101radv\u0101ja<\/td><td>20,000<\/td><td>Sabbamitta<\/td><td>Brahmadatta<\/td><td>Dhanavat\u012b<\/td><td>B\u0101r\u0101\u1e47as\u012b<\/td><\/tr><tr><td>7. Gotama<\/td><td>This Aeon<\/td><td><em>Kshatriya:<\/em><\/td><td><em>Gotama<\/em><\/td><td>100<\/td><td><em>Assattha<\/em><\/td><td>S\u0101riputta<br>Moggall\u0101na<\/td><td>1250<\/td><td>\u0100nanda<\/td><td>Soddhodana<\/td><td>M\u0101y\u0101<\/td><td>Kapilavatthu<\/td><\/tr><\/tbody><\/table><\/figure>\n<!-- \/wp:table -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn2\">ed2<\/a>]<\/sup>&nbsp;Rhys Davids omits rather than abridges. In abridgments I unabridge following the Pali, using Rhys David&#8217;s terminology and make no typographical distinction. Where he has simply omitted a passage I reconstruct it from the Pali using his terminology, place it in square brackets and italicize.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn3\">ed3<\/a>]<\/sup>&nbsp;I do not find any &#8216;Appendix 1&#8217; in my copies of this or the other volumes of the Dialogues. There is an Appendix in Volume 3, but it does not relate to this.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn4\">ed4<\/a>]<\/sup>&nbsp;The text abbreviates and gives no clue as to the diminishing numbers of devas. The number for Sikhi is &#8216;thousands&#8217; as with Vipassi, the number for Gotama is &#8216;hundreds.&#8217; One would expect a diminishing number for each Buddha proportional to the stated following of Arahants. It is also conceivable that each description of each Buddha contained the text in full of the &#8216;leaving the world, becoming a recluse, etc.&#8217; but this is not indicated in the text. Also for this group of sections I have retained the wording of their first appearance whereas Rhys-Davids has altered the order and some wording. I have changed the wording for the Gotama entry to that given by Rhys Davids.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn5\">ed5<\/a>]<\/sup>&nbsp;Rhys Davids abridges with: [And in each of these heavens numbers of the gods accosted me and told me of their previous birth under Vipassi and the following Buddhas down to the present one, myself.]<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><sup>[<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#edfn6\">ed6<\/a>]<\/sup>&nbsp;I have expanded the following section according to Rhys Davids understanding, but I believe the Pali is better understood as follows (using Rhys Davids terminology):<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereafter, brethren the Cool gods approached the Aviha gods, and from that group of gods several thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;Friend, it is now ninety-one aeons ago<br>since Vipassi, the Exalted One,<br>Arahant,<br>Buddha Supreme,<br>arose in the world; &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>And again, brethren, in that group of gods,<br>thousands of them came up to me, and saluting me, stood by and spake thus: &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Sikhi, &#8230;<br>Vessabhu, &#8230;<br>Kakusandha, &#8230;<br>Kon\u0101gamana, &#8230;<br>Kassapa, &#8230;<br>the Exalted One, &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereafter, brethren the Fair Gods approached the Aviha gods and the Cool gods, and from that group of gods several thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Vipassi, &#8230;<br>Sikhi, &#8230;<br>Vessabhu, &#8230;<br>Kakusandha, &#8230;<br>Kon\u0101gamana, &#8230;<br>Kassapa, &#8230;<br>the Exalted One, &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereafter, brethren the Well-seeing gods approached the Aviha gods and the Cool gods and the Fair Gods, and from that group of gods several thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Vipassi, &#8230;<br>Sikhi, &#8230;<br>Vessabhu, &#8230;<br>Kakusandha, &#8230;<br>Kon\u0101gamana, &#8230;<br>Kassapa, &#8230;<br>the Exalted One, &#8230;<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Thereafter, brethren the Senior gods approached the Aviha gods and the Cool gods and the Fair Gods and the Well-seeing gods, and from that group of gods several thousands of them came up to me,<br>and saluting me,<br>stood by and spake thus: \u2014<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>&#8220;It is now thirty-one aeons ago, friend, since Vipassi, &#8230;<br>Sikhi, &#8230;<br>Vessabhu, &#8230;<br>Kakusandha, &#8230;<br>Kon\u0101gamana, &#8230;<br>Kassapa, &#8230;<br>the Exalted One, &#8230;<\/p>\n<!-- \/wp:paragraph -->\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3f3cabb elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"3f3cabb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-35fba1a\" data-id=\"35fba1a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5798eab elementor-widget elementor-widget-text-editor\" data-id=\"5798eab\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm Sacred Books of the BuddhistsVolume III D\u012bgha Nik\u0101ya Dialogues of the BuddhaPart II Sutta 14 Mah\u0101-Pad\u0101na Suttanta\u0271 The Sublime Story Translated from the Pali by T.W.\u2026<\/p>\n","protected":false},"author":1,"featured_media":35356,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[375],"tags":[],"td_series":[],"class_list":["post-35417","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kinh-truong-bo-eng"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35417"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35417\/revisions"}],"predecessor-version":[{"id":36643,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35417\/revisions\/36643"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/35356"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35417"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}