[ad_1]<\/p>\n
Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series<\/b><\/p>\n
Namo tassa Bhagavato arahato Samm\u0101 Sambuddhassa<\/i><\/b><\/p>\n
\n
<\/a>[1]<\/b><\/span><\/p>\n [<\/a>1][pts<\/a>][wlsh<\/a>][olds<\/a>][than<\/a>]<\/span>\u00a0Eva\u1e43 me suta\u1e43.|| ||<\/p>\n Eka\u1e43 samaya\u1e43 Bhagav\u0101 antar\u0101 ca R\u0101jagaha\u1e43|| Suppiyo pi kho paribb\u0101jako antar\u0101 ca R\u0101jagaha\u1e43|| Tatra suda\u1e43 Suppiyo paribb\u0101jako aneka-pariy\u0101yena Buddhassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,|| Suppiyassa pana paribb\u0101jakassa antev\u0101s\u012b Brahmadatto m\u0101\u1e47avo aneka-pariy\u0101yena Buddhassa va\u1e47\u1e47a\u1e43 bh\u0101sati,|| Iti ha te ubho \u0101cariyantev\u0101s\u012b a\u00f1\u00f1a-ma\u00f1\u00f1assa uju-vipacca-n\u012bka-v\u0101d\u0101 Bhagavanta\u1e43 pi\u1e6d\u1e6dhito pi\u1e6d\u1e6dhito anubaddh\u0101 honti bhikkhu-sa\u1e45gha\u1e43 ca.|| ||<\/p>\n [<\/a>2][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Atha kho Bhagav\u0101 Ambala\u1e6d\u1e6dhik\u0101ya\u1e43 r\u0101j\u0101g\u0101rake eka-ratti-v\u0101sa\u1e43 upaga\u00f1chi saddhi\u1e43 bhikkhu-sa\u1e45ghena.|| ||<\/p>\n Suppiyo pi kho paribb\u0101jako Ambala\u1e6d\u1e6dhik\u0101ya\u1e43 r\u0101j\u0101g\u0101rake eka-ratti-v\u0101sa\u1e43 upaga\u1e43chi saddhi\u1e43 antev\u0101sin\u0101 Brahmadattena m\u0101\u1e47avena.|| ||<\/p>\n Tatra pi suda\u1e43 Suppiyo paribb\u0101jako aneka-pariy\u0101yena|| Suppiyassa\u00a0<\/a>[2]<\/b><\/span>\u00a0pana paribb\u0101jakassa antev\u0101s\u012b Brahmadatto m\u0101\u1e47avo aneka-pariy\u0101yena|| Iti ha te ubho \u0101cariyantev\u0101s\u012b a\u00f1\u00f1a-ma\u00f1\u00f1assa uju-vipacca-n\u012bka-v\u0101d\u0101 Bhagavanta\u1e43 pi\u1e6d\u1e6dhito pi\u1e6d\u1e6dhito anubaddh\u0101 honti bhikkhu-sa\u1e45gha\u1e43 ca.|| ||<\/p>\n [<\/a>3][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Atha kho sambahul\u0101na\u1e43 bhikkh\u016bna\u1e43 rattiy\u0101 pacc\u016bsa-samaya\u1e43 paccu-\u1e6d-\u1e6dhit\u0101na\u1e43 ma\u1e47\u1e0dala-m\u0101\u1e37e sanni-sinn\u0101na\u1e43 sanni-patit\u0101na\u1e43 aya\u1e43 sa\u1e45khiy\u0101-dhammo udap\u0101di:|| ||<\/p>\n “Acchariya\u1e43 \u0101vuso!|| ||<\/p>\n Abbhuta\u1e43 \u0101vuso!|| ||<\/p>\n Y\u0101va\u00f1 c’ida\u1e43 tena Bhagavat\u0101|| Aya\u1e43 hi Suppiyo paribb\u0101jako aneka-pariy\u0101yena|| Suppiyassa pana paribb\u0101jakassa antev\u0101s\u012b Brahmadatto m\u0101\u1e47avo aneka-pariy\u0101yena|| Iti ha’me ubho \u0101cariyantev\u0101s\u012b a\u00f1\u00f1a-ma\u00f1\u00f1assa uju-vipacca-n\u012bka-v\u0101d\u0101 Bhagavanta\u1e43 pi\u1e6d\u1e6dhito pi\u1e6d\u1e6dhito anubaddh\u0101 honti bhikkhu-sa\u1e45gha\u1e43 c\u0101” ti.|| ||<\/p>\n [<\/a>4][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Atha kho Bhagav\u0101 tesa\u1e43 bhikkh\u016bna\u1e43 ima\u1e43 sa\u1e45khiy\u0101-dhamma\u1e43 viditv\u0101,|| Upasa\u1e45kamitv\u0101 pa\u00f1\u00f1atte \u0101sane nis\u012bdi.|| ||<\/p>\n Nisajja kho Bhagav\u0101 bhikkh\u016b \u0101mantesi:|| ||<\/p>\n “K\u0101ya nu’ttha bhikkhave etarahi kath\u0101ya sanni-sinn\u0101,|| Eva\u1e43 vutte te bhikkh\u016b Bhagavanta\u1e43 etad avocu\u1e43:|| ||<\/p>\n “Idha bhante amh\u0101ka\u1e43 rattiy\u0101 pacc\u016bsa-samaya\u1e43 paccu-\u1e6d-\u1e6dhit\u0101na\u1e43 ma\u1e47\u1e0dala-m\u0101\u1e37e sanni-sinn\u0101na\u1e43 sanni-patit\u0101na\u1e43 aya\u1e43 sa\u1e45khiy\u0101-dhammo udap\u0101di:|| ||<\/p>\n ‘Acchariya\u1e43 \u0101vuso!|| ||<\/p>\n Abbhuta\u1e43 \u0101vuso!|| ||<\/p>\n Y\u0101va\u00f1 c’ida\u1e43 tena Bhagavat\u0101|| Aya\u1e43 hi Suppiyo paribb\u0101jako aneka-pariy\u0101yena|| Suppiyassa pana paribb\u0101jakassa antev\u0101s\u012b Brahmadatto m\u0101\u1e47avo aneka-pariy\u0101yena|| Iti ha’me ubho \u0101cariyantev\u0101s\u012b a\u00f1\u00f1a-ma\u00f1\u00f1assa uju-vipacca-n\u012bka-v\u0101d\u0101 Bhagavanta\u1e43 pi\u1e6d\u1e6dhito pi\u1e6d\u1e6dhito anubaddh\u0101 honti bhikkhu-sa\u1e45gha\u1e43 c\u0101’ ti.|| ||<\/p>\n Aya\u1e43 kho no bhante antar\u0101 kath\u0101 vippakat\u0101 atha Bhagav\u0101 anuppatto” ti.|| ||<\/p>\n [<\/a>5][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0“Mama\u1e43 v\u0101 bhikkhave pare ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| Mama\u1e43 v\u0101 bhikkhave pare ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| Mama\u1e43 v\u0101 bhikkhave pare ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| “No h’eta\u1e43 bhante.”|| ||<\/p>\n “Mama\u1e43 v\u0101 bhikkhave pare ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| ‘Iti p’eta\u1e43 abh\u016bta\u1e43,|| [<\/a>6][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Mama\u1e43 v\u0101 bhikkhave pare va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| Mama\u1e43 v\u0101 bhikkhave pare va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| Mama\u1e43 v\u0101 bhikkhave pare va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,|| ‘Iti p’eta\u1e43 bh\u016bta\u1e43,|| \u00a7<\/p>\n [<\/a>7][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0“Appa-mattaka\u1e43 kho pan’eta\u1e43 bhikkhave|| Katama\u00f1 ca ta\u1e43 bhikkhave appa-mattaka\u1e43|| [<\/a>8][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[4]<\/b><\/span>\u00a0‘P\u0101\u1e47-\u0101-tip\u0101ta\u1e43 pah\u0101ya p\u0101\u1e47-\u0101-tip\u0101t\u0101 pa\u1e6divirato Sama\u1e47o Gotamo|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n ‘Adinn’\u0101d\u0101na\u1e43 pah\u0101ya|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n ‘Abrahma-cariya\u1e43 pah\u0101ya|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>9][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Mus\u0101-v\u0101da\u1e43 pah\u0101ya|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.’|| ||<\/p>\n ‘Pisu\u1e47a-v\u0101ca\u1e43 pah\u0101ya|| Ito sutv\u0101 na amutra akkh\u0101t\u0101 imesam bhed\u0101ya|| Iti bhinn\u0101na\u1e43 v\u0101|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n ‘Pharus\u0101-v\u0101ca\u1e43 pah\u0101ya|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n ‘Sampha-p-pal\u0101pa\u1e43 pah\u0101ya|| Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>10][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘B\u012bja-g\u0101ma-bh\u016bta-g\u0101ma-sam\u0101rambh\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Eka-bhattiko Sama\u1e47o Gotamo ratt’\u016bparato,|| Nacca-g\u012bta-v\u0101dita-vis\u016bka-dassan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n M\u0101l\u0101-gandha-vilepana-dh\u0101ra\u1e47a-ma\u1e47\u1e0dana-vibh\u016bsana-\u1e6d-\u1e6dh\u0101n\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Ucc\u0101-sayana-mah\u0101-sayan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n J\u0101tar\u016bpa-rajata-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n \u0100maka-dha\u00f1\u00f1a-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n \u0100maka-ma\u1e43sa-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Itthi-kum\u0101rika-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n D\u0101si-d\u0101sa-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Aj-e\u1e37aka-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Kukku\u1e6da-s\u016bkara-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Hatthi-gav\u0101ssa-va\u1e37ava-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Khetta-vatthu-pa\u1e6di-g-gaha\u1e47\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n D\u016bteyya-pahi\u1e47a-gaman-\u0101-nuyog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Kaya-vikkay\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Tul\u0101-k\u016b\u1e6da-ka\u1e43sa-k\u016b\u1e6da-m\u0101na-k\u016b\u1e6d\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Ukko\u1e6dana-va\u00f1cana-nikati-s\u0101ci-yog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n Chedana-vadha-bandhana-vipar\u0101mosa-\u0101lopa-sahas\u0101k\u0101r\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.’<\/p>\n \u00a7<\/p>\n [<\/a>11][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 b\u012bjag\u0101ma-bh\u016bta-g\u0101ma-sam\u0101rambha\u1e43 anuyutt\u0101 viharanti seyyath’\u012bda\u1e43:|| ||<\/p>\n M\u016bla-b\u012bja\u1e43,|| Iti eva-r\u016bp\u0101 b\u012bjag\u0101ma-bh\u016bta-g\u0101ma-sam\u0101rambh\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n <\/a>[6]<\/b><\/span>\u00a0[<\/a>12][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 sannidhi-k\u0101ra-paribhoga\u1e43 anuyutt\u0101 viharanti|| Anna-sannidhi\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101 sannidhi-k\u0101ra-paribhog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>13][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 vis\u016bka-dassana\u1e43 anuyutt\u0101 viharanti seyyath’\u012bda\u1e43:<\/p>\n Nacca\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101 vis\u016bka-dassan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo” ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>14][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 j\u016btappam\u0101da-\u1e6d-\u1e6dh\u0101n’\u0101nuyoga\u1e43 anuyutt\u0101 viharanti|| A\u1e6d\u1e6dha-pada\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101 j\u016btappam\u0101da-\u1e6d-\u1e6dh\u0101n’\u0101nuyog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>15][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 ucc\u0101-sayana-mah\u0101-sayana\u1e43 anuyutt\u0101 viharanti|| \u0100sandi\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101 ucc\u0101-sayana-mah\u0101-sayan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>16][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 ma\u1e47\u1e0dana-vibhusana-\u1e6d-\u1e6dh\u0101n’\u0101nuyoga\u1e43 anuyutt\u0101 viharanti|| Ucch\u0101dana\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101 ma\u1e47\u1e0dana-vibhusana-\u1e6d-\u1e6dh\u0101n’\u0101nuyog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>17][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 tiracch\u0101na-katha\u1e43 anuyutt\u0101 viharanti seyyath’\u012bda\u1e43:|| ||<\/p>\n R\u0101ja-katha\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-kath\u0101ya pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>18][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 vigg\u0101hika-katha\u1e43 anuyutt\u0101 viharanti|| “Na tva\u1e43 ima\u1e43 Dhamma-Vinaya\u1e43 \u0101j\u0101n\u0101si.|| ||<\/p>\n Aha\u1e43 ima\u1e43 Dhamma-Vinaya\u1e43 \u0101j\u0101n\u0101mi.|| ||<\/p>\n Ki\u1e43 tva\u1e43 ima\u1e43 Dhamma-Vinaya\u1e43 \u0101j\u0101nissasi?|| ||<\/p>\n Micch\u0101-pa\u1e6dipanno tvam asi.|| ||<\/p>\n Aham asmi samm\u0101-pa\u1e6dipanno|| Pacch\u0101 vacan\u012bya\u1e43 pure avaca.|| ||<\/p>\n \u0100vici\u1e47\u1e47an te vipar\u0101vatta\u1e43 \u2014|| Niggah\u012bto tvam asi \u2014|| Nibbe\u1e6dhehi v\u0101 sace pahos\u012b” ti.|| ||<\/p>\n Iti v\u0101 iti eva-r\u016bp\u0101ya vigg\u0101hika-kath\u0101ya pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>19][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bpa\u1e43 d\u016bteyya-pahi\u1e47a-gaman\u0101nuyoga\u1e43 anuyutt\u0101 viharanti|| Ra\u00f1\u00f1a\u1e43|| ‘Idha gaccha.|| ||<\/p>\n Amutr\u0101-gaccha.|| ||<\/p>\n Ida\u1e43 hara.|| ||<\/p>\n Amutra ida\u1e43 \u0101har\u0101’ ti.|| ||<\/p>\n Iti v\u0101 iti eva-r\u016bp\u0101 d\u016bteyya-pahi\u1e47a-gaman-\u0101-nuyog\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>20][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te kuhak\u0101 ca honti|| Iti eva-r\u016bp\u0101 kuhana-lapan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.<\/p>\n \u00a7<\/p>\n <\/a>[9]<\/b><\/span>\u00a0[<\/a>21][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bvena-j\u012bvika\u1e43 kappenti|| A\u1e45ga\u1e43|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>22][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch\u0101 \u0101j\u012bvena j\u012bvika\u1e43 kappenti|| Ma\u1e47i-lakkha\u1e47a\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>23][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch\u0101 \u0101j\u012bvena j\u012bvika\u1e43 kappenti|| Ra\u00f1\u00f1a\u1e43 niyy\u0101na\u1e43 bhavissati.|| ||<\/p>\n Ra\u00f1\u00f1a\u1e43 aniyy\u0101na\u1e43 bhavissati.|| ||<\/p>\n Abbhantar\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 upay\u0101na\u1e43 bhavissati.|| ||<\/p>\n B\u0101hir\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 apay\u0101na\u1e43 bhavissati.|| ||<\/p>\n B\u0101hir\u0101na\u1e43\u00a0<\/a>[10]<\/b><\/span>\u00a0ra\u00f1\u00f1a\u1e43 upay\u0101na\u1e43 bhavissati.|| ||<\/p>\n Abbhantar\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 apay\u0101na\u1e43 bhavissati.|| ||<\/p>\n Abbhantar\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 jayo bhavissati.|| ||<\/p>\n B\u0101hir\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 par\u0101jayo bhavissati.|| ||<\/p>\n B\u0101hir\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 jayo bhavissati.|| ||<\/p>\n Abbhantar\u0101na\u1e43 ra\u00f1\u00f1a\u1e43 par\u0101jayo bhavissati.|| ||<\/p>\n Iti imassa jayo bhavissati.|| ||<\/p>\n Imassa par\u0101jayo bhavissati.|| ||<\/p>\n Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 bhikkhave puthujjano Tath\u0101gatassa va\u1e47a\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>24][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya|| Canda-g-g\u0101ho bhavissati.|| ||<\/p>\n Suriya-g-g\u0101ho bhavissati.|| ||<\/p>\n Nakkhatta-g-g\u0101ho bhavissati.|| ||<\/p>\n Candima-suriy\u0101na\u1e43 patha-gamana\u1e43 bhavissati.|| ||<\/p>\n Candima-suriy\u0101na\u1e43 uppatha-gamana\u1e43 bhavissati.|| ||<\/p>\n Nakkhatt\u0101\u1e47a\u1e43 patha-gamana\u1e43 bhavissati.|| ||<\/p>\n Nakkhatt\u0101\u1e47a\u1e43 uppatha-gamana\u1e43 bhavissati.|| ||<\/p>\n Ukk\u0101-p\u0101to bhavissati.|| ||<\/p>\n Dis\u0101-\u1e0d\u0101ho bhavissati.|| ||<\/p>\n Bh\u016bmi-c\u0101lo bhavissati.|| ||<\/p>\n Deva-dundubhi bhavissati.|| ||<\/p>\n Candima-suriya-nakkhatt\u0101\u1e47a\u1e43|| Eva\u1e43-vip\u0101ko canda-g-g\u0101ho bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko suriya-g-g\u0101ho bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko nakkhatta-g-g\u0101ho bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ka\u1e43 candima-suriy\u0101na\u1e43 patha-gamana\u1e43 bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ka\u1e43 candima-suriy\u0101na\u1e43 uppatha-gamana\u1e43 bhavissati.|| ||<\/p>\n Eva\u1e43 vip\u0101ka\u1e43 nakkhatt\u0101\u1e47a\u1e43 patha-gamana\u1e43 bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ka\u1e43 nakkhatt\u0101\u1e47a\u1e43 uppatha-gamana\u1e43 bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko ukk\u0101-p\u0101to bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko dis\u0101-\u1e0d\u0101ho bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko bh\u016bmi-c\u0101lo bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ko deva-dund\u016bbhi bhavissati.|| ||<\/p>\n Eva\u1e43-vip\u0101ka\u1e43 candima-suriya-nakkhatt\u0101\u1e47a\u1e43 uggamana\u1e43 ogamana\u1e43 sa\u1e45kilesa\u1e43 vod\u0101na\u1e43 bhavissati.’|| ||<\/p>\n Iti\u00a0<\/a>[11]<\/b><\/span>\u00a0v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>25][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya|| Su-b-bu\u1e6d\u1e6dhik\u0101 bhavissati.|| ||<\/p>\n Du-b-bu\u1e6d\u1e6dhik\u0101 bhavissati,|| Du-b-bhikkha\u1e43 bhavissati.|| ||<\/p>\n Khema\u1e43 bhavissati.|| ||<\/p>\n Bhaya\u1e43 bhavissati.|| ||<\/p>\n Rogo bhavissati.|| ||<\/p>\n \u0100rogya\u1e43 bhavissati.|| ||<\/p>\n Mudd\u0101,|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n [<\/a>26][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch\u0101 \u0101j\u012bvena j\u012bvika\u1e43 kappenti|| \u0100v\u0101hana\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n <\/a>[12]<\/b><\/span>\u00a0[<\/a>27][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0‘Yath\u0101 v\u0101 pan’eke bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 saddh\u0101-deyy\u0101ni bhojan\u0101ni bhu\u00f1jitv\u0101 te eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch\u0101 \u0101j\u012bvena j\u012bvika\u1e43 kappenti|| Santi-kamma\u1e43,|| Iti v\u0101 iti eva-r\u016bp\u0101ya tiracch\u0101na-vijj\u0101ya micch-\u0101-j\u012bv\u0101 pa\u1e6divirato Sama\u1e47o Gotamo’ ti.|| ||<\/p>\n Iti v\u0101 hi bhikkhave puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n Ida\u1e43 kho ta\u1e43 bhikkhave appa-mattaka\u1e43|| \u00a7<\/p>\n [<\/a>28][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Atthi bhikkhave a\u00f1\u00f1’eva dhamm\u0101 gambh\u012br\u0101 duddas\u0101 duranubodh\u0101 sant\u0101 pa\u1e47\u012bt\u0101 atakk\u0101vacar\u0101 nipu\u1e47\u0101 pa\u1e47\u1e0dita-vedan\u012by\u0101,|| Katame ca te bhikkhave dhamm\u0101 gambh\u012br\u0101 duddas\u0101 duranubodh\u0101 sant\u0101 pa\u1e47\u012bt\u0101 atakk\u0101vacar\u0101 nipu\u1e47\u0101 pa\u1e47\u1e0dita-vedan\u012by\u0101 ye Tath\u0101gato saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti,|| [<\/a>29][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Santi, bhikkhave, eke sama\u1e47a-br\u0101hma\u1e47\u0101 pubbanta-kappik\u0101 pubbant-\u0101-nudi\u1e6d\u1e6dhino pubbanta\u1e43 \u0101rabbha aneka-vihit\u0101ni\u00a0<\/a>[13]<\/b><\/span>\u00a0adhivutti-pad\u0101ni abhivadanti a\u1e6d\u1e6dh\u0101dasahi vatth\u016bhi.|| ||<\/p>\n Te ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 kim \u0101gamma kim \u0101rabbha pubbanta-kappik\u0101 pubbant-\u0101-nudi\u1e6d\u1e6dhino pubbanta\u1e43 \u0101rabbha aneka-vihit\u0101ni adhivutti-pad\u0101ni abhivadanti a\u1e6d\u1e6dh\u0101dasahi vatth\u016bhi?|| ||<\/p>\n [<\/a>30][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Santi, bhikkhave, eke sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101|| Te ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| [<\/a>31][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 \u0101tappam|| Ekam pi j\u0101ti\u1e43|| ‘Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno’ ti.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe\u00a0<\/a>[14]<\/b><\/span>\u00a0niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n So evam \u0101ha:|| ||<\/p>\n ‘Sassato att\u0101 ca|| Te ca satt\u0101 sandh\u0101vanti sa\u1e43saranti cavanti upapajjanti,|| Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam anv\u0101ya anuyogam|| Ekam pi j\u0101ti\u1e43|| Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussar\u0101mi.|| ||<\/p>\n Imin\u0101 pa’ha\u1e43 eta\u1e43 j\u0101n\u0101mi:|| ||<\/p>\n Yath\u0101 sassato att\u0101 ca|| Te ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti atthi tv’eva sassati-saman’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, pa\u1e6dhama\u1e43 \u1e6dh\u0101na\u1e43|| \u25a0<\/p>\n [<\/a>32][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Dutiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 \u0101tappam|| Ekam pi j\u0101ti\u1e43|| Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno’ ti.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n So evam \u0101ha:|| ||<\/p>\n ‘Sassato att\u0101 ca|| Te ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti atthi tv’eva sassata-sama\u1e43.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam|| Ekam pi j\u0101ti\u1e43|| Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno’ ti.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarami.|| ||<\/p>\n Imin\u0101 p’\u0101ha\u1e43 eta\u1e43 j\u0101n\u0101mi:|| ||<\/p>\n Yath\u0101 sassato att\u0101 ca|| Te ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti,|| Ida\u1e43, bhikkhave, dutiya\u1e43 \u1e6dh\u0101na\u1e43 ya\u1e43 \u0101gamma ya\u1e43 \u0101rabbha eke sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101|| \u25a0<\/p>\n [<\/a>33][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Tatiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 \u0101tappam anv\u0101ya padh\u0101nam|| Ekam pi j\u0101ti\u1e43|| ‘Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno’ ti.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarami.|| ||<\/p>\n So evam \u0101ha:|| ||<\/p>\n “Sassato att\u0101 ca\u00a0<\/a>[16]<\/b><\/span>\u00a0loko ca va\u00f1jho k\u016b\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito.|| ||<\/p>\n Te ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti atthi tv’eva sassata-sama\u1e43.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam anv\u0101ya padh\u0101nam|| Ekam pi j\u0101ti\u1e43|| Amutr\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto amutra upap\u0101di\u1e43.|| ||<\/p>\n Tatr\u0101p\u0101si\u1e43 eva\u1e43-n\u0101mo|| So tato cuto idh’\u016bpapanno.|| ||<\/p>\n Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarami.|| ||<\/p>\n Imin\u0101 pa’ha\u1e43 eta\u1e43 j\u0101n\u0101mi.|| ||<\/p>\n Yath\u0101 sassato att\u0101 ca|| Ida\u1e43, bhikkhave, tatiya\u1e43 \u1e6dh\u0101na\u1e43 ya\u1e43 \u0101gamma ya\u1e43 \u0101rabbha eke sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101 sassata\u1e43 att\u0101\u1e47a\u1e43 ca loka\u1e43 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n \u25a0<\/p>\n [<\/a>34][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Catutthe ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 takk\u012b hoti v\u012bma\u1e43s\u012b.|| ||<\/p>\n So takka-pariy\u0101hata\u1e43 v\u012bma\u1e43s-\u0101-nucarita\u1e43 sayam-pa\u1e6dibh\u0101na\u1e43 evam \u0101ha:|| ||<\/p>\n ‘Sassato att\u0101 ca|| Ida\u1e43, bhikkhave, catuttha\u1e43 \u1e6dh\u0101na\u1e43|| \u25a0<\/p>\n [<\/a>35][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Ime kho te, bhikkhave, sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101|| Ye hi keci, bhikkhave, sama\u1e47\u0101 v\u0101 br\u0101hma\u1e47\u0101 v\u0101 sassata-v\u0101d\u0101|| [<\/a>36][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Ta-y-ida\u1e43, bhikkhave, Tath\u0101gato paj\u0101n\u0101ti:|| ||<\/p>\n “Ime kho di\u1e6d\u1e6dhi-\u1e6d-\u1e6dh\u0101n\u0101 eva\u1e43-gahit\u0101 eva\u1e43-par\u0101ma\u1e6d\u1e6dha|| Ta\u00f1 ca Tath\u0101gato paj\u0101n\u0101ti,|| Ta\u1e43 ca paj\u0101nana\u1e43|| [<\/a>37][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0Ime kho te, bhikkhave, dhamm\u0101 gambh\u012br\u0101 duddas\u0101 duranubodh\u0101 sant\u0101 pa\u1e47\u012bt\u0101 atakk\u0101vacar\u0101 nipu\u1e47\u0101 pa\u1e47\u1e0dita vedan\u012by\u0101 ye Tath\u0101gato saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti yehi Tath\u0101gatassa yath\u0101-bhucca\u1e43 va\u1e47\u1e47a\u1e43 samm\u0101 vadam\u0101n\u0101 vadeyyu\u1e43.<\/p>\n [<\/a>38][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Santi, bhikkhave, eke sama\u1e47a-br\u0101hma\u1e47\u0101 ekacca-sassatik\u0101|| Te ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 kim \u0101gamma|| [<\/a>39][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Hoti kho so, bhikkhave, samayo ya\u1e43 kad\u0101ci karahaci d\u012bghassa addhuno accayena aya\u1e43 loko sa\u1e43va\u1e6d\u1e6dati,|| Te tattha honti mano-may\u0101 p\u012bti-bhakkh\u0101 sayam-pabh\u0101 antalikkha-cara subha-\u1e6d-\u1e6dh\u0101yino,|| [<\/a>40][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Hoti kho so, bhikkhave, samayo ya\u1e43 kad\u0101ci karahaci d\u012bghassa addhuno accayena aya\u1e43 loko viva\u1e6d\u1e6dati.|| ||<\/p>\n Viva\u1e6d\u1e6dam\u0101ne loke su\u00f1\u00f1a\u1e43 Brahma-vim\u0101na\u1e43 p\u0101tu-bhavati.|| ||<\/p>\n Ath’a\u00f1\u00f1ataro satto \u0101yukkhay\u0101 v\u0101 pu\u00f1\u00f1a-k-khay\u0101 v\u0101 \u0100bhassara-k\u0101y\u0101 cavitv\u0101 su\u00f1\u00f1a\u1e43 Brahma-vim\u0101na\u1e43 uppajjati.|| ||<\/p>\n So tattha hoti mano-mayo p\u012bti-bhakkho sayam-pabho antalikkha-caro subha-\u1e6d-\u1e6dh\u0101y\u012b cira\u1e43 d\u012bgham addh\u0101na\u1e43 ti\u1e6d\u1e6dhati.|| ||<\/p>\n [<\/a>41][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Tassa tattha ekakassa d\u012bgha-ratta\u1e43 nibbusitatt\u0101 anabhirati paritassan\u0101 uppajjati:|| ||<\/p>\n ‘Aho vata a\u00f1\u00f1e pi satt\u0101 itthatta\u1e43 \u0101gaccheyyun’ ti.|| ||<\/p>\n Atha a\u00f1\u00f1atare pi satt\u0101 \u0101yu-k-khay\u0101\u00a0<\/a>[18]<\/b><\/span>\u00a0v\u0101|| Te pi tattha honti mano-may\u0101 p\u012bti-bhakkh\u0101 sayam-pabh\u0101 antalikkha-cara subha-\u1e6d-\u1e6dh\u0101yino,|| [<\/a>42][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Tatra, bhikkhave, yo so satto pa\u1e6dhama\u1e43 upapanno tassa eva\u1e43 hoti:|| ||<\/p>\n ‘Aham asmi Brahm\u0101 Mah\u0101-Brahm\u0101 abhibh\u016b anabhibh\u016bto a\u00f1\u00f1ad-atthu-daso vasavatt\u012b issaro katt\u0101 nimm\u0101t\u0101 se\u1e6d\u1e6dho sa\u00f1jit\u0101 vas\u012b pit\u0101 bh\u016bta-bhavy\u0101na\u1e43.|| ||<\/p>\n May\u0101 ime satt\u0101 nimmit\u0101.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Mama\u1e43 hi pubbe etad ahosi:|| ||<\/p>\n “Aho vata a\u00f1\u00f1e pi satt\u0101 itthatta\u1e43 \u0101gaccheyyun” ti.|| ||<\/p>\n Iti mama\u00f1 ca mano-pa\u1e47idhi.|| ||<\/p>\n Ime ca satt\u0101 itthatta\u1e43 \u0101gat\u0101’ ti.|| ||<\/p>\n Ye pi te satt\u0101 pacch\u0101 upapann\u0101 tesam pi eva\u1e43 hoti:|| ||<\/p>\n ‘Aya\u1e43 kho bhava\u1e43 Brahm\u0101 Mah\u0101-Brahm\u0101 abhibh\u016b anabhibh\u016bto a\u00f1\u00f1ad-atthu-daso vasavatt\u012b issaro katt\u0101 nimm\u0101t\u0101 se\u1e6d\u1e6dho sa\u00f1jit\u0101 vas\u012b pit\u0101 bh\u016bta-bhavy\u0101na\u1e43.|| ||<\/p>\n Imin\u0101 maya\u1e43 bhot\u0101 Brahmu\u1e47\u0101 nimmit\u0101.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Ima\u1e43 mama\u1e43 hi addas\u0101ma idha pa\u1e6dhama\u1e43 upapanna\u1e43.|| ||<\/p>\n Maya\u1e43 pana amh\u0101 pacch\u0101 upapann\u0101’ ti.|| ||<\/p>\n [<\/a>43][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Tatra, bhikkhave, yo so satto pa\u1e6dhama\u1e43 upapanno,|| Ye pana te satt\u0101 pacch\u0101 upapann\u0101,|| \u1e6ch\u0101na\u1e43 kho pan’eta\u1e43, bhikkhave, vijjati ya\u1e43 a\u00f1\u00f1ataro satto tamh\u0101 k\u0101y\u0101 cavitv\u0101 itthatta\u1e43 \u0101gacchati.|| ||<\/p>\n Itthatta\u1e43 \u0101gato sam\u0101no ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabbajati.|| ||<\/p>\n Ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabba-jito sam\u0101no \u0101tappam|| So evam \u0101ha:|| ||<\/p>\n ‘Yo kho so bhava\u1e43 Brahm\u0101 Mah\u0101-Brahm\u0101 Abhibhu anabhibh\u016bto a\u00f1\u00f1ad-atthu-daso vasavatt\u012b issaro katt\u0101 nimm\u0101t\u0101 se\u1e6d\u1e6dho sa\u00f1jit\u0101 vas\u012b pit\u0101 bh\u016bta-bhavy\u0101na\u1e43,|| Ye pana maya\u1e43 ahumh\u0101 tena\u00a0<\/a>[19]<\/b><\/span>\u00a0Brahmu\u1e47\u0101 nimmit\u0101,|| Ida\u1e43, bhikkhave, pa\u1e6dhama\u1e43 \u1e6dh\u0101na\u1e43 ya\u1e43 \u0101gamma|| [<\/a>44][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0Dutiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 kim \u0101gamma|| Santi, bhikkhave, khi\u1e0d\u1e0d\u0101-padosik\u0101 n\u0101ma dev\u0101.|| ||<\/p>\n Te ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101 viharanti.|| ||<\/p>\n Tesa\u1e43 ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101na\u1e43 viharata\u1e43 sati mussati.|| ||<\/p>\n Satiy\u0101 sammos\u0101 te dev\u0101 tamh\u0101 k\u0101y\u0101 cavanti.|| ||<\/p>\n [<\/a>45][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]\u00a0\u1e6ch\u0101na\u1e43 kho pan’eta\u1e43 bhikkhave vijjati ya\u1e43 a\u00f1\u00f1ataro satto tamh\u0101 k\u0101y\u0101 cavitv\u0101 itthatta\u1e43 \u0101gacchati.|| ||<\/p>\n Itthatta\u1e43 \u0101gato sam\u0101no ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabbajati.|| ||<\/p>\n Ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabba-jito sam\u0101no \u0101tappam anv\u0101ya padh\u0101nam|| [<\/a>46][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.1]So evam \u0101ha:|| ||<\/p>\n ‘Ye kho te bhonto dev\u0101 na khi\u1e0d\u1e0d\u0101-padosik\u0101|| Tesa\u1e43 na ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101na\u1e43 viharata\u1e43 sati na mussati|| Ye pana maya\u1e43 ahumbha khi\u1e0d\u1e0d\u0101-padosik\u0101,|| Tesa\u1e43 no ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101na\u1e43 viharata\u1e43 sati mussati.|| ||<\/p>\n Satiy\u0101 sammos\u0101 eva maya\u1e43 tamh\u0101 k\u0101y\u0101 cut\u0101 anicc\u0101 addhuv\u0101 app\u0101yuk\u0101 cavana-dhamm\u0101 itthatta\u1e43 \u0101gat\u0101’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, dutiya\u1e43 \u1e6dh\u0101na\u1e43 ya\u1e43 \u0101gamma ya\u1e43 \u0101rabbha eke sama\u1e47a-br\u0101hma\u1e47\u0101 ekacca-sassatik\u0101|| [<\/a>47][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.10]\u00a0Tatiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101 kim \u0101gamma kim \u0101rabbha|| Santi, bhikkhave, mano-padosik\u0101 n\u0101ma dev\u0101.|| ||<\/p>\n Te ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yanti.|| ||<\/p>\n Te ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yant\u0101 a\u00f1\u00f1a-ma\u00f1\u00f1amhi citt\u0101ni pad\u016bsenti.|| ||<\/p>\n Te a\u00f1\u00f1a-ma\u00f1\u00f1amhi padu\u1e6d\u1e6dha-citt\u0101 kilanta-k\u0101y\u0101 kilanta-citt\u0101.|| ||<\/p>\n Te dev\u0101 tamh\u0101 k\u0101y\u0101 cavanti.|| ||<\/p>\n [<\/a>48][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.11]\u00a0\u1e6ch\u0101na\u1e43 kho pan’eta\u1e43, bhikkhave, vijjati ya\u1e43 a\u00f1\u00f1ataro satto tamh\u0101 k\u0101y\u0101 cavitv\u0101 itthatta\u1e43 \u0101gacchati.|| ||<\/p>\n Itthatta\u1e43 \u0101gato sam\u0101no ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabbajati.|| ||<\/p>\n Ag\u0101rasm\u0101 anag\u0101riya\u1e43 pabba-jito sam\u0101no \u0101tappam|| [<\/a>49][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.12]\u00a0So evam \u0101ha:|| ||<\/p>\n ‘Ye kho te bhonto dev\u0101 na mano-padosik\u0101,|| Te a\u00f1\u00f1a-ma\u00f1\u00f1amhi appadu\u1e6d\u1e6dha-citt\u0101 akilanta-k\u0101y\u0101 akilanta-citt\u0101.|| ||<\/p>\n Te dev\u0101 tamh\u0101 k\u0101y\u0101|| Ye pana maya\u1e43 ahumha mano-padosik\u0101,|| Te maya\u1e43 ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yant\u0101 a\u00f1\u00f1a-ma\u00f1\u00f1amhi citt\u0101ni pad\u016bsimha.|| ||<\/p>\n Te maya\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1amhi padu\u1e6d\u1e6dha-citt\u0101 kilanta-k\u0101y\u0101 kilanta-citt\u0101 eva.|| ||<\/p>\n Maya\u1e43 tamh\u0101 k\u0101y\u0101 cut\u0101 anicc\u0101 addhuv\u0101 app\u0101yuk\u0101 cavana-dhamm\u0101 itthatta\u1e43 \u0101gat\u0101’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, tatiya\u1e43 \u1e6dh\u0101na\u1e43 ya\u1e43 \u0101gamma ya\u1e43 \u0101rabbha eke sama\u1e47a-br\u0101hma\u1e47\u0101 ekacca-sassatik\u0101|| [<\/a>50][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.13]\u00a0Catutthe ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 takk\u012b hoti v\u012bma\u1e43s\u012b.|| ||<\/p>\n So takka-pariy\u0101hata\u1e43 vima\u1e43s-\u0101-nucarita\u1e43 sayam-pa\u1e6dibh\u0101na\u1e43 evam \u0101ha\u1e43:|| ||<\/p>\n ‘Ya\u1e43 kho ida\u1e43 vuccati “cakkhun” ti pi|| Ya\u1e43 ca kho ida\u1e43 vuccati|| Ida\u1e43, bhikkhave, catuttha\u1e43 \u1e6dh\u0101na\u1e43|| [<\/a>51][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.14]\u00a0Ime kho te, bhikkhave, sama\u1e47a-br\u0101hma\u1e47\u0101|| Ye hi keci, bhikkhave, sama\u1e47\u0101 v\u0101 br\u0101hma\u1e47\u0101 v\u0101|| [<\/a>52][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.15]\u00a0Ta-y-ida\u1e43, bhikkhave, Tath\u0101gato paj\u0101n\u0101ti:|| ||<\/p>\n ‘Ime\u00a0<\/a>[22]<\/b><\/span>\u00a0di\u1e6d\u1e6dhi-\u1e6d-\u1e6dh\u0101n\u0101|| Ta\u1e43 ca Tath\u0101gato paj\u0101n\u0101ti.|| ||<\/p>\n Tato ca uttaritara\u1e43 paj\u0101n\u0101ti.|| ||<\/p>\n Ta\u1e43 ca paj\u0101nana\u1e43 na par\u0101ma-sati.|| ||<\/p>\n Apar\u0101masato c’assa paccatta\u1e43 yeva nibbuti vidit\u0101.|| ||<\/p>\n Vedan\u0101na\u1e43 samudaya\u00f1 ca|| Ime kho te, bhikkhave, dhamm\u0101 gambh\u012br\u0101 duddas\u0101 duranubodh\u0101 sant\u0101 pa\u1e47\u012bt\u0101 atakk\u0101vacar\u0101 nipu\u1e47\u0101 pa\u1e47\u1e0dita-vedan\u012by\u0101,|| \u00a7<\/p>\n [<\/a>53][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.16]\u00a0Santi, bhikkhave, eke sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n Te ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| [<\/a>54][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.17]\u00a0Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101|| So evam \u0101ha:|| ||<\/p>\n ‘Antav\u0101 aya\u1e43 loko pariva\u1e6dumo.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam anv\u0101ya|| Imin\u0101 pa’ha\u1e43 eta\u1e43 j\u0101n\u0101mi:|| ||<\/p>\n Yath\u0101 antav\u0101 aya\u1e43 loko pariva\u1e6dumo’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, pa\u1e6dhama\u1e43 \u1e6dh\u0101na\u1e43|| [<\/a>55][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.18]\u00a0Dutiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101|| So evam \u0101ha:|| ||<\/p>\n ‘Ananto aya\u1e43 loko apariyanto.|| ||<\/p>\n Ye te sama\u1e47a-br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Antav\u0101 aya\u1e43 loko pariva\u1e6dumo” ti tesa\u1e43 mus\u0101.|| ||<\/p>\n Ananto aya\u1e43 loko apariyanto.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam anv\u0101ya|| Imin\u0101 pa’ha\u1e43 eta\u1e43 j\u0101n\u0101mi|| ||<\/p>\n Yath\u0101 ananto aya\u1e43 loko apariyanto’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, dutiya\u1e43 \u1e6dh\u0101na\u1e43|| [<\/a>56][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.19]\u00a0Tatiye ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101|| So evam \u0101ha:|| ||<\/p>\n ‘Antav\u0101 ca aya\u1e43 loko ananto ca.|| ||<\/p>\n Ye te sama\u1e47a-br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Antav\u0101 aya\u1e43 loko pariva\u1e6dumo” ti tesa\u1e43 mus\u0101.|| ||<\/p>\n Ye pi te sama\u1e47a-br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Ananto aya\u1e43 loko apariyanto” ti tesam pi mus\u0101.|| ||<\/p>\n Antav\u0101 ca aya\u1e43 loko ananto ca.|| ||<\/p>\n Ta\u1e43 kissa hetu?|| ||<\/p>\n Aha\u1e43 hi \u0101tappam anv\u0101ya|| Imin\u0101 pa’ha\u1e43 eta\u1e43 j\u0101n\u0101mi:|| ||<\/p>\n Yath\u0101 antav\u0101 ca aya\u1e43 loko ananto c\u0101’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, tatiya\u1e43 \u1e6dh\u0101na\u1e43|| [<\/a>57][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.20]\u00a0Catutthe ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101|| So takka-pariy\u0101hata\u1e43 v\u012bma\u1e43s-\u0101-nucarita\u1e43 sayam-pa\u1e6dibh\u0101na\u1e43 evam \u0101ha:|| ||<\/p>\n ‘N’ev\u0101ya\u1e43 loko antav\u0101 na pan\u0101nanto.|| ||<\/p>\n Ye te sama\u1e47a-br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Antav\u0101 aya\u1e43 loko pariva\u1e6dumo” ti tesa\u1e43 mus\u0101.|| ||<\/p>\n Ye pi te sama\u1e47a-\u00a0<\/a>[24]<\/b><\/span>\u00a0br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Ananto aya\u1e43 loko apariyanto” ti tesam pi mus\u0101.|| ||<\/p>\n Ye pi te sama\u1e47a-br\u0101hma\u1e47\u0101 evam \u0101ha\u1e43su:|| ||<\/p>\n “Antav\u0101 ca aya\u1e43 loko ananto c\u0101ti” tesam pi mus\u0101.|| ||<\/p>\n N’ev\u0101ya\u1e43 loko antav\u0101 na pan\u0101nanto’ ti.|| ||<\/p>\n Ida\u1e43, bhikkhave, catuttha\u1e43 \u1e6dh\u0101na\u1e43|| [<\/a>58][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.21]\u00a0Ime kho te, bhikkhave, sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n Ye hi keci, bhikkhave, sama\u1e47\u0101 v\u0101 br\u0101hma\u1e47\u0101 v\u0101|| [<\/a>59][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.22]\u00a0Ta-y-ida\u1e43, bhikkhave, Tath\u0101gato paj\u0101n\u0101ti:|| ||<\/p>\n ‘Ime di\u1e6d\u1e6dhi-\u1e6d-\u1e6dh\u0101n\u0101|| Ta\u00f1 ca Tath\u0101gato paj\u0101n\u0101ti.|| ||<\/p>\n Tato ca uttaritara\u1e43 paj\u0101n\u0101ti.|| ||<\/p>\n Ta\u00f1 ca paj\u0101nana\u1e43 na par\u0101ma-sati.|| ||<\/p>\n Apar\u0101masato c’assa paccatta\u1e43 yeva nibbuti vidit\u0101|| Ime kho te, bhikkhave, dhamm\u0101 gambh\u012br\u0101 duddas\u0101 duranubodh\u0101 sant\u0101 pa\u1e47\u012bt\u0101 atakk\u0101vacar\u0101 nipu\u1e47\u0101 pa\u1e47\u1e0dita-vedan\u012by\u0101 ye Tath\u0101gato saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti,|| \u00a7<\/p>\n [<\/a>60][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.23]\u00a0Santi, bhikkhave, eke sama\u1e47a-br\u0101hma\u1e47\u0101 amar\u0101-vikkhepik\u0101,|| Te ca bhonto sama\u1e47a-br\u0101hma\u1e47\u0101|| [<\/a>61][pts<\/a>][wlsh<\/a>][olds<\/a>]<\/span>\u00a0<\/a>[2.24]\u00a0Idha, bhikkhave, ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101|| ‘Ida\u1e43 akusalan’ ti|| Tassa eva\u1e43 hoti:|| ||<\/p>\n ‘Aha\u1e43 kho “ida\u1e43 kusalan” ti|| “Ida\u1e43\u00a0<\/a>
\nantar\u0101 ca N\u0101landa\u1e43||
\naddh\u0101na-magga-pa\u1e6dipanno hoti mahat\u0101 bhikkhu-sa\u1e45ghena saddhi\u1e43 pa\u00f1ca-mattehi bhikkhu-satehi.|| ||<\/p>\n
\nantar\u0101 ca N\u0101landa\u1e43||
\naddh\u0101na-magga-pa\u1e6dipanno hoti saddhi\u1e43 antev\u0101sin\u0101 Brahmadattena m\u0101\u1e47avena.|| ||<\/p>\n
\nDhammassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa ava\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nDhammassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa va\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nBuddhassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa ava\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nBuddhassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa va\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nj\u0101nat\u0101 passat\u0101||
\narahat\u0101||
\nSamm\u0101 Sambuddhena||
\nsatt\u0101\u1e47a\u1e43 n\u0101n-\u0101-dhimuttikat\u0101 suppa\u1e6di-vidit\u0101.|| ||<\/p>\n
\nBuddhassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa ava\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nBuddhassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa va\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nyena ma\u1e47\u1e0dala-m\u0101\u1e37o ten’upasa\u1e45kami.|| ||<\/p>\n
\nk\u0101 ca pana vo antar\u0101-kath\u0101 vippakat\u0101” ti?|| ||<\/p>\n
\nj\u0101nat\u0101 passat\u0101||
\narahat\u0101||
\nSamm\u0101 Sambuddhena||
\nsatt\u0101\u1e47a\u1e43 n\u0101n-\u0101-dhimuttikat\u0101 suppa\u1e6di-vidit\u0101.|| ||<\/p>\n
\nBuddhassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa ava\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa ava\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nBuddhassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nDhammassa va\u1e47\u1e47a\u1e43 bh\u0101sati,||
\nSa\u1e45ghassa va\u1e47\u1e47a\u1e43 bh\u0101sati.|| ||<\/p>\n
\nDhammassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101\u00a0<\/a>[3]<\/b><\/span>\u00a0ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra tumhehi na \u0101gh\u0101to||
\nna appaccayo||
\nna cetaso anabhiraddhi kara\u1e47\u012by\u0101.|| ||<\/p>\n
\nDhammassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra ce tumhe assatha kupit\u0101 v\u0101||
\nanatta-man\u0101 v\u0101,||
\ntumha\u1e43 yev’assa tena antar\u0101yo.|| ||<\/p>\n
\nDhammassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra tumhe assatha kupit\u0101 v\u0101||
\nanatta-man\u0101 v\u0101,||
\napi nu tumhe paresa\u1e43 su-bh\u0101sita\u1e43 du-b-bh\u0101sita\u1e43 \u0101j\u0101neyy\u0101th\u0101” ti?|| ||<\/p>\n
\nDhammassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 ava\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra tumhehi abh\u016bta\u1e43 abh\u016btato nibbe\u1e6dhetabba\u1e43:|| ||<\/p>\n
\niti p’eta\u1e43 ataccha\u1e43,||
\nn’atthi c’eta\u1e43 amhesu,||
\nna ca pan’eta\u1e43 amhesu sa\u1e43vijjati’ t\u012b.|| ||<\/p>\n
\nDhammassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra tumhehi na \u0101nando||
\nna somanassa\u1e43||
\nna cetaso ubbil\u0101vitatta\u1e43 kara\u1e47\u012bya\u1e43.|| ||<\/p>\n
\nDhammassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra ce tumhe assatha \u0101nandino suman\u0101 ubbil\u0101vita,||
\ntumha\u1e43 yev’assa tena antar\u0101yo.|| ||<\/p>\n
\nDhammassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\nSa\u1e45ghassa v\u0101 va\u1e47\u1e47a\u1e43 bh\u0101seyyu\u1e43,||
\ntatra tumhehi bh\u016bta\u1e43 bh\u016btato pa\u1e6dij\u0101nitabba\u1e43:|| ||<\/p>\n
\niti p’eta\u1e43 taccha\u1e43,||
\natthi c’eta\u1e43 amhesu,||
\nsa\u1e43vijjati ca pan’eta\u1e43 amhes\u016bti’ ti.|| ||<\/p>\nS\u012bla Vagga<\/b><\/h4>\n
Culla-S\u012bla\u1e43<\/h4>\n
\nora-mattaka\u1e43||
\ns\u012bla-mattaka\u1e43,||
\nyena puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.|| ||<\/p>\n
\nora-mattaka\u1e43||
\ns\u012bla-mattaka\u1e43,||
\nyena puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya?|| ||<\/p>\n
\nnihita-da\u1e47\u1e0do||
\nnihita-sattho||
\nlajj\u012b day\u0101-panno||
\nsabba-p\u0101\u1e47a-bh\u016bta-hit-\u0101-nukamp\u012b viharat\u012b’ ti.|| ||<\/p>\n
\nadinn’\u0101d\u0101n\u0101 pa\u1e6divirato||
\nSama\u1e47o Gotamo dinn’\u0101d\u0101y\u012b dinna-p\u0101\u1e6dika\u1e45kh\u012b||
\nathenena suci-bh\u016btena attan\u0101 viharat\u012b’ ti.|| ||<\/p>\n
\nbrahma-c\u0101r\u012b Sama\u1e47o Gotamo \u0101r\u0101-c\u0101r\u012b virato methun\u0101 g\u0101ma-dhamm\u0101’ ti.|| ||<\/p>\n
\nmus\u0101-v\u0101d\u0101 pa\u1e6divirato||
\nSama\u1e47o Gotamo sacca-v\u0101d\u012b||
\nsacca-sandho||
\ntheto paccayiko avisa\u1e43v\u0101dako lokass\u0101’ ti.|| ||<\/p>\n
\npisu\u1e47\u0101ya v\u0101c\u0101ya pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\n
\namutra v\u0101 sutv\u0101 na imesa\u1e43 akkh\u0101t\u0101 am\u016bsam bhed\u0101ya.|| ||<\/p>\n
\nsandh\u0101t\u0101 sahit\u0101na\u1e43 v\u0101 anuppad\u0101t\u0101||
\nsamagg\u0101r\u0101mo||
\nsamagga-rato||
\nsamagga-nand\u012b||
\nsamagga-kara\u1e47i\u1e43||
\nv\u0101ca\u1e43 bh\u0101sit\u0101’ ti.|| ||<\/p>\n
\npharus\u0101ya v\u0101c\u0101ya pa\u1e6divirato Sama\u1e47o Gotamo||
\ny\u0101 s\u0101 v\u0101c\u0101 ne\u1e37\u0101||
\nka\u1e47\u1e47a-sukh\u0101||
\npeman\u012by\u0101||
\nhadaya\u1e43-gam\u0101||
\npor\u012b||
\nbahu-jana-kant\u0101||
\nbahu-jana-man\u0101p\u0101,||
\ntath\u0101-r\u016bpi\u1e43 v\u0101ca\u1e43 bh\u0101sit\u0101’ ti.|| ||<\/p>\n
\nsampha-p-pal\u0101p\u0101 pa\u1e6divirato Sama\u1e47o Gotamo||
\nk\u0101la-v\u0101d\u012b||
\nbh\u016bta-v\u0101d\u012b||
\nattha-v\u0101d\u012b||
\ndhamma-v\u0101d\u012b||
\nvinaya-v\u0101d\u012b,||
\nnidh\u0101na-vati\u1e43 v\u0101ca\u1e43 bh\u0101sit\u0101 k\u0101lena||
\n<\/a>[5]<\/b><\/span>\u00a0s\u0101padesa\u1e43 pariyanta-vati\u1e43 attha-sa\u1e43hitan’ ti.|| ||<\/p>\n
\nvik\u0101la-bhojan\u0101 pa\u1e6divirato Sama\u1e47o Gotamo.|| ||<\/p>\nMajjhima-S\u012bla\u1e43<\/h4>\n
\nkhandha-b\u012bja\u1e43,||
\nphalu-b\u012bja\u1e43,||
\nagga-b\u012bja\u1e43,||
\nb\u012bja-b\u012bjam eva pa\u00f1cama\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\np\u0101na-sannidhi\u1e43,||
\nvattha-sannidhi\u1e43,||
\ny\u0101na-sannidhi\u1e43,||
\nsayana-sannidhi\u1e43,||
\ngandha-sannidhi\u1e43,||
\n\u0101misa-sannidhi\u1e43.|| ||<\/p>\n
\ng\u012bta\u1e43,||
\nv\u0101dita\u1e43,||
\npekkha\u1e43,||
\nakkh\u0101na\u1e43,||
\np\u0101\u1e47issara\u1e43,||
\nvet\u0101la\u1e43,||
\nkumbha-th\u016bna\u1e43,||
\nSobha-nagaraka\u1e43,||
\nca\u1e47\u1e0d\u0101la\u1e43,||
\nva\u1e43sa\u1e43,||
\ndhopana\u1e43,||
\nhatthi-yuddha\u1e43,||
\nassa-yuddha\u1e43,||
\nmahisa-yuddha\u1e43,||
\nusabha-yuddha\u1e43,||
\naja-yuddha\u1e43,||
\nme\u1e47\u1e0daka-yuddha\u1e43,||
\nkukku\u1e6da-yuddha\u1e43,||
\nva\u1e6d\u1e6daka-yuddha\u1e43,||
\nda\u1e47\u1e0da-yuddha\u1e43,||
\nmu\u1e6d\u1e6dhi-yuddha\u1e43,||
\nnibbuddha\u1e43,||
\nuyyodhika\u1e43,||
\nbalagga\u1e43,||
\nsen\u0101-byuha\u1e43,||
\nan\u012bka-dassana\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndasa-pada\u1e43,||
\n\u0101k\u0101sa\u1e43,||
\nparih\u0101ra-patha\u1e43,||
\nsannika\u1e43,||
\nkhalika\u1e43,||
\ngha\u1e6dika\u1e43,||
\nsal\u0101ka-hattha\u1e43,||
\nakkha\u1e43,||
\npa\u1e45gac\u012bra\u1e43,||
\nva\u1e45kaka\u1e43,||
\nmokkha-cika\u1e43,||
\nci\u1e45gulaka\u1e43,||
\npatt\u0101\u1e37haka\u1e43,||
\nrathaka\u1e43,||
\n<\/a>[7]<\/b><\/span>\u00a0dhanuka\u1e43,||
\nakkharika\u1e43,||
\nmanesika\u1e43,||
\nyath\u0101-vajja\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\npalla\u1e45ka\u1e43||
\ngonaka\u1e43,||
\ncittaka\u1e43,||
\npa\u1e6dika\u1e43,||
\npa\u1e6dalika\u1e43,||
\ntulika\u1e43,||
\nvikatika\u1e43,||
\nudda-lomi\u1e43,||
\nekanta-lomi\u1e43,||
\nka\u1e6d\u1e6dhissa\u1e43,||
\nkoseyya\u1e43,||
\nkuttaka\u1e43,||
\nhatth’atthara\u1e43,||
\nass’atthara\u1e43,||
\nrath’atthara\u1e43,||
\najina-p-pave\u1e47i\u1e43,||
\nk\u0101dali-miga-pavara-pacc’atthara\u1e47a\u1e43,||
\nsa-uttara-c-chada\u1e43,||
\nubhato-lohita-k\u016bpadh\u0101na\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nparimaddana\u1e43,||
\nnah\u0101pana\u1e43,||
\nsamb\u0101hana\u1e43,||
\n\u0101d\u0101sa\u1e43,||
\na\u00f1jana\u1e43,||
\nm\u0101l\u0101-vilepana\u1e43,||
\nmukkha-cu\u1e47\u1e47aka\u1e43,||
\nmukhale-pana\u1e43,||
\nhattha-bandha\u1e43,||
\nsikh\u0101-bandha\u1e43,||
\nda\u1e47\u1e0daka\u1e43,||
\nn\u0101\u1e37ika\u1e43,||
\nkhagga\u1e43,||
\nchatta\u1e43,||
\ncitr\u016bp\u0101hana\u1e43,||
\nu\u1e47h\u012bsa\u1e43,||
\nma\u1e47i\u1e43,||
\nv\u0101la-v\u012bjani\u1e43,||
\nod\u0101t\u0101ni,||
\nvatth\u0101ni,||
\nd\u012bgha-das\u0101ni.|| ||<\/p>\n
\ncora-katha\u1e43,||
\nmah\u0101matta-katha\u1e43,||
\nsen\u0101-katha\u1e43,||
\nbhaya-katha\u1e43,||
\nyuddha-katha\u1e43,||
\nanna-katha\u1e43,||
\np\u0101na-katha\u1e43,||
\nvattha-katha\u1e43,||
\nsayana-katha\u1e43,||
\nm\u0101l\u0101-katha\u1e43,||
\ngandha-katha\u1e43,||
\n\u00f1\u0101ti-katha\u1e43,||
\ny\u0101na-katha\u1e43,||
\ng\u0101ma-katha\u1e43,||
\nnigama-katha\u1e43,||
\nnagara-katha\u1e43,||
\njana-pada-katha\u1e43,||
\nitthi-katha\u1e43,||
\n<\/a>[8]<\/b><\/span>\u00a0purisa-katha\u1e43,||
\nkum\u0101ra-katha\u1e43||
\nkum\u0101ri-katha\u1e43||
\ns\u016bra-katha\u1e43,||
\nvisikh\u0101-katha\u1e43,||
\nkumbha-\u1e6d-\u1e6dh\u0101na-katha\u1e43,||
\npubba-peta-katha\u1e43,||
\nn\u0101natta-katha\u1e43,||
\nlok’akkh\u0101yika\u1e43,||
\nsamudda-k-kh\u0101yika\u1e43,||
\niti-bhav-\u0101-bhava-katha\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\n\u2014 Sahita\u1e43 me, asahita\u1e43 te \u2014||
\npure vacan\u012bya\u1e43 pacch\u0101 avaca.|| ||<\/p>\n
\n\u0101ropito te v\u0101do.|| ||<\/p>\n
\ncara v\u0101da-p-pamokkh\u0101ya.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nr\u0101ja-mah\u0101matt\u0101\u1e47a\u1e43||
\nkhattiy\u0101na\u1e43||
\nbr\u0101hma\u1e47\u0101na\u1e43||
\ngahapatik\u0101na\u1e43||
\nkum\u0101r\u0101na\u1e43.|| ||<\/p>\n
\nlapak\u0101 ca||
\nnemittik\u0101 ca||
\nnippesik\u0101 ca||
\nl\u0101bhena ca l\u0101bha\u1e43 nijigi\u1e43sit\u0101ro.|| ||<\/p>\nMah\u0101-S\u012bla\u1e43<\/h4>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nnimitta\u1e43||
\nupp\u0101ta\u1e43||
\nsupina\u1e43||
\nlakkha\u1e47a\u1e43||
\nm\u016bsika-c-chinna\u1e43||
\naggi-homa\u1e43||
\ndabbi-homa\u1e43||
\nthusa-homa\u1e43||
\nka\u1e47a-homa\u1e43||
\nta\u1e47\u1e0dula-homa\u1e43||
\nsappi-homa\u1e43||
\ntela-homa\u1e43||
\nmukha-homa\u1e43||
\nlohita-homa\u1e43||
\na\u1e45ga-vijj\u0101||
\nvatthu-vijj\u0101||
\nkhatta-vijj\u0101||
\nsiva-vijj\u0101||
\nbh\u016bta-vijj\u0101||
\nbhuri-vijj\u0101||
\nahi-vijj\u0101||
\nvisa-vijj\u0101||
\nvicchika-vijj\u0101||
\nm\u016bsika-vijj\u0101||
\nsaku\u1e47a-vijj\u0101||
\nv\u0101yasa-vijj\u0101||
\npakkajjh\u0101na\u1e43||
\nsara-paritt\u0101\u1e47a\u1e43||
\nmiga-cakkha\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nda\u1e47\u1e0da-lakkha\u1e47a\u1e43,||
\nvattha-lakkha\u1e47a\u1e43,||
\nasi-lakkha\u1e47a\u1e43,||
\nusu-lakkha\u1e47a\u1e43,||
\ndhanu-lakkha\u1e47a\u1e43,||
\n\u0101yudha-lakkha\u1e47a\u1e43,||
\nitthi-lakkha\u1e47a\u1e43,||
\npurisa-lakkha\u1e47a\u1e43,||
\nkum\u0101ra-lakkha\u1e47a\u1e43,||
\nkum\u0101r\u012b-lakkha\u1e47a\u1e43,||
\nd\u0101sa-lakkha\u1e47a\u1e43,||
\nd\u0101s\u012b-lakkha\u1e47a\u1e43,||
\nhatthi-lakkha\u1e47a\u1e43,||
\nassa-lakkha\u1e47a\u1e43,||
\nmahisa-lakkha\u1e47a\u1e43,||
\nusabha-lakkha\u1e47a\u1e43,||
\ngo-lakkha\u1e47a\u1e43,||
\naja-lakkha\u1e47a\u1e43,||
\nme\u1e47\u1e0da-lakkha\u1e47a\u1e43,||
\nkukku\u1e6da-lakkha\u1e47a\u1e43,||
\nva\u1e6d\u1e6daka-lakkha\u1e47a\u1e43,||
\ngodh\u0101-lakkha\u1e47a\u1e43,||
\nka\u1e47\u1e47ik\u0101-lakkha\u1e47a\u1e43,||
\nkacchapa-lakkha\u1e47a\u1e43,||
\nmiga-lakkha\u1e47a\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nmicch\u0101 \u0101j\u012bvena||
\nj\u012bvika\u1e43 kappenti||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nuggamana\u1e43||
\nogamana\u1e43||
\nsa\u1e45kilesa\u1e43||
\nvod\u0101na\u1e43 bhavissati.|| ||<\/p>\n
\nmicch\u0101 \u0101j\u012bvena||
\nj\u012bvika\u1e43 kappenti||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nsubhikkha\u1e43 bhavissati.|| ||<\/p>\n
\nga\u1e47an\u0101,||
\nsa\u1e45kh\u0101na\u1e43,||
\nk\u0101veyya\u1e43,||
\nlok\u0101yata\u1e43.<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\nviv\u0101hana\u1e43,||
\nsa\u1e43vadana\u1e43,||
\nvivadana\u1e43,||
\nsa\u1e45kira\u1e47a\u1e43,||
\nvikira\u1e47a\u1e43,||
\nsubhaga-kara\u1e47a\u1e43,||
\ndubbhaga-kara\u1e47a\u1e43,||
\nviruddha-gabbha-kara\u1e47a\u1e43,||
\njivh\u0101-nittha-d-dana\u1e43,||
\nhanu-sa\u1e43hanana\u1e43,||
\nhatth-\u0101-bhijappana\u1e43,||
\nka\u1e47\u1e47a-jappana\u1e43,||
\n\u0101d\u0101sa-pa\u00f1ha\u1e43,||
\nkum\u0101ri-pa\u00f1ha\u1e43,||
\ndeva-pa\u00f1ha\u1e43,||
\n\u0101dicc’upa\u1e6d\u1e6dh\u0101na\u1e43,||
\nmahat’upa\u1e6d\u1e6dh\u0101na\u1e43,||
\nabbhujjalana\u1e43,||
\nSir’avh\u0101yana\u1e43.|| ||<\/p>\n
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\npa\u1e47idhi-kamma\u1e43,||
\nbh\u016bri-kamma\u1e43,||
\nvassa-kamma\u1e43,||
\nvossa-kamma\u1e43,||
\nvatthu-kamma\u1e43,||
\nvatthu-parikira\u1e47a\u1e43,||
\n\u0101camana\u1e43,||
\nnah\u0101pana\u1e43,||
\njuhana\u1e43,||
\nvamana\u1e43,||
\nvirecana\u1e43,||
\nuddha-virecana\u1e43,||
\nadho-virecana\u1e43,||
\ns\u012bsa-virecana\u1e43,||
\nka\u1e47\u1e47a-tela\u1e43,||
\nnetta-tappana\u1e43,||
\nnatthu-kamma\u1e43,||
\na\u00f1jana\u1e43 pacca\u00f1jana\u1e43,||
\ns\u0101l\u0101kiya\u1e43,||
\nsalla-kattika\u1e43,||
\nd\u0101raka-tikicch\u0101 m\u016bla-bhesajj\u0101na\u1e43,||
\nanuppad\u0101na\u1e43 osadh\u012bna\u1e43 pa\u1e6dimokkho.|| ||<\/p>\n
\nora-mattaka\u1e43||
\ns\u012bla-mattaka\u1e43||
\nyena puthujjano Tath\u0101gatassa va\u1e47\u1e47a\u1e43 vadam\u0101no vadeyya.<\/p>\nDhamma I<\/h4>\n
\nye Tath\u0101gato saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti,||
\nyehi Tath\u0101gatassa yath\u0101-bhucca\u1e43 va\u1e47\u1e47a\u1e43 samm\u0101 vadam\u0101n\u0101 vadeyyu\u1e43.|| ||<\/p>\n
\nyehi Tath\u0101gatassa yath\u0101-bhucca\u1e43 va\u1e47\u1e47a\u1e43 samm\u0101 vadam\u0101n\u0101 vadeyyu\u1e43?|| ||<\/p>\n
\nsassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nsassata-v\u0101d\u0101||
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca||
\npa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi?|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43vedi||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho k\u016b\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito.|| ||<\/p>\n
\natthi tv’eva sassata-sama\u1e43.|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43vedi||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho k\u016b\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101||
\nsasata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101rabbha||
\nkim \u0101gamma||
\nsassata-v\u0101d\u0101||
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-rupa\u1e43||
\nceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni||
\nEkam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da\u1e43||
\ndve pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nt\u012b\u1e47i pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-\u00a0<\/a>[15]<\/b><\/span>\u00a0sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho ku\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito.|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-rupa\u1e43||
\nceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni||
\nEkam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da\u1e43||
\ndve pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nt\u012b\u1e47i pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho ku\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito.|| ||<\/p>\n
\natthi tv’eva sassata-sama\u1e43’ ti.|| ||<\/p>\n
\nsassat\u0101 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nsassata-v\u0101d\u0101||
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte||
\naneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni||
\nekam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da\u1e43||
\ndve pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nt\u012b\u1e47i pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\ndasa pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nv\u012bsatim pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nti\u1e43sam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\ncatt\u0101r\u012bsam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte||
\naneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati||
\nseyyath’\u012bda\u1e43:|| ||<\/p>\n
\ndve pi j\u0101tiyo||
\ntisso pi j\u0101tiyo||
\ncatasso pi j\u0101tiyo||
\npa\u00f1ca pi j\u0101tiyo||
\ndasa pi j\u0101tiyo||
\nv\u012bsatim pi j\u0101tiyo||
\nti\u1e43sam pi j\u0101tiyo||
\ncatt\u0101r\u012bsam pi j\u0101tiyo||
\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo||
\nj\u0101ti-satam pi||
\nj\u0101ti-sahassam pi||
\nj\u0101ti-sata-sahassam pi||
\nanek\u0101ni pi j\u0101ti-sat\u0101ni||
\nanek\u0101ni pi j\u0101ti-sahass\u0101ni||
\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni||
\nekam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da\u1e43||
\ndve pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nt\u012b\u1e47i pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\ndasa pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nv\u012bsatim pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\nti\u1e43sam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni||
\ncatt\u0101r\u012bsam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\neva\u1e43-gotto||
\neva\u1e43-va\u1e47\u1e47o||
\nevam-\u0101h\u0101ro||
\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b||
\nevam-\u0101yu-pariyanto.|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho k\u016b\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito te ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti atthi tv’eva sassata-sama\u1e43’ ti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nsassata-v\u0101d\u0101||
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti?|| ||<\/p>\n
\nloko ca||
\nva\u00f1jho k\u016b\u1e6da\u1e6d\u1e6dho esika-\u1e6d-\u1e6dh\u0101yi-\u1e6d-\u1e6dhito,||
\nte ca satt\u0101 sandh\u0101yanti sa\u1e43saranti cavanti upapajjanti atthi tv’eva sassati-saman’ ti.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 sassata-v\u0101d\u0101||
\nsassata\u1e43 att\u0101\u1e47a\u1e43 ca||
\nloka\u1e43 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca||
\npa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nsassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti,||
\nsabbe te imeh’eva cat\u016bhi etesa\u1e43 v\u0101 a\u00f1\u00f1atarena n’atthi ito bahiddh\u0101.|| ||<\/p>\n
\neva\u1e43-gatik\u0101 bhavissanti||
\neva\u1e43-abhisampar\u0101y\u0101” ti.|| ||<\/p>\n
\ntato ca uttaritara\u1e43 paj\u0101n\u0101ti.|| ||<\/p>\n
\n<\/a>[17]<\/b><\/span>\u00a0na par\u0101ma-sati,||
\napar\u0101masato c’assa paccatta\u1e43 yeva nibbuti vidit\u0101.||
\nvedan\u0101na\u1e43 samudaya\u00f1 ca||
\nattha-gama\u00f1 ca||
\nass\u0101da\u00f1 ca||
\n\u0101d\u012bnava\u00f1 ca||
\nnissara\u1e47a\u00f1 ca||
\nyath\u0101-bh\u016bta\u1e43 viditv\u0101 anup\u0101d\u0101 vimutto, bhikkhave, Tath\u0101gato.|| ||<\/p>\nDhamma 2<\/h4>\n
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nkim \u0101rabbha||
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nsa\u1e43va\u1e6d\u1e6dam\u0101ne loko yebhuyyena satt\u0101 \u0100bhassara-sa\u1e43va\u1e6d\u1e6danik\u0101 honti.|| ||<\/p>\n
\ncira\u1e43 d\u012bgham addh\u0101na\u1e43 ti\u1e6d\u1e6dhanti.|| ||<\/p>\n
\npu\u00f1\u00f1a-k-khay\u0101 v\u0101||
\n\u0100bhassara-k\u0101y\u0101 cavitv\u0101 Brahma-vim\u0101na\u1e43 upapajjanti tassa sattassa saha-vyata\u1e43.|| ||<\/p>\n
\ncira\u1e43 d\u012bgham addh\u0101na\u1e43 ti\u1e6d\u1e6dhanti.|| ||<\/p>\n
\nso d\u012bgh\u0101yukataro ca hoti va\u1e47\u1e47a-vantataro ca mahesakkhataro ca.|| ||<\/p>\n
\nte app\u0101yukatar\u0101 ca||
\nhonti du-b-ba\u1e47\u1e47atar\u0101 ca||
\nappesakkhatar\u0101 ca.|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte||
\nta\u1e43 pubbe-niv\u0101sa\u1e43 anussarati,||
\ntato para\u1e43 n\u0101nussarati.|| ||<\/p>\n
\nyena maya\u1e43 bhot\u0101 Brahmu\u1e47\u0101 nimmit\u0101,||
\nso nicco dhuvo sassato avipari\u1e47\u0101ma-dhammo sassata-sama\u1e43 tath’eva \u1e6dhassati.|| ||<\/p>\n
\nte maya\u1e43 anicc\u0101 addhuv\u0101 app\u0101yuk\u0101 cavana-dhamm\u0101 itthatta\u1e43 \u0101gat\u0101’ ti.|| ||<\/p>\n
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101||
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101rabbha||
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti?|| ||<\/p>\n
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43||
\nceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte ta\u1e43 pubbe-niv\u0101sa\u1e43 anussarati,||
\ntato para\u1e43 n\u0101nussarati.|| ||<\/p>\n
\nte na ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101 viharanti.|| ||<\/p>\n
\nsatiy\u0101 asammos\u0101 te dev\u0101 tamh\u0101 k\u0101y\u0101 na cavanti,||
\nnicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhamm\u0101 sassata-sama\u1e43 tath’eva\u00a0<\/a>[20]<\/b><\/span>\u00a0\u1e6dhassati.|| ||<\/p>\n
\nte maya\u1e43 ati-vela\u1e43 hassa-khi\u1e0d\u1e0d\u0101-rati-dhamma-sam\u0101pann\u0101 viharimbha.|| ||<\/p>\n
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nanv\u0101ya padh\u0101nam||
\nanv\u0101ya anuyogam||
\nanv\u0101ya appam\u0101dam||
\nanv\u0101ya samm\u0101-manasi-k\u0101ram||
\nanv\u0101ya tath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte ta\u1e43 pubbe-niv\u0101sa\u1e43 anussarati tato para\u1e43 n\u0101nussarati.|| ||<\/p>\n
\nte na ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yanti,||
\nte na ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yant\u0101 a\u00f1\u00f1a-ma\u00f1\u00f1amhi citt\u0101ni nappad\u016bsenti.|| ||<\/p>\n
\nna cavanti nicc\u0101 dhuv\u0101 sassat\u0101 avipari\u1e47\u0101ma-dhamm\u0101 sassata-sama\u1e43\u00a0<\/a>[21]<\/b><\/span>\u00a0tath’eva \u1e6dhassanti.|| ||<\/p>\n
\nte maya\u1e43 ati-vela\u1e43 a\u00f1\u00f1a-ma\u00f1\u00f1a\u1e43 upanijjh\u0101yimha.|| ||<\/p>\n
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43||
\natt\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nekacca-sassatik\u0101||
\nekacca asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 attat\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti?|| ||<\/p>\n
\n“sotan” ti pi||
\n“gh\u0101\u1e47a\u1e43” ti pi||
\n“k\u0101yo” ti pi,||
\naya\u1e43 att\u0101 anicco addhuvo asassato vipari\u1e47\u0101ma-dhammo.|| ||<\/p>\n
\n“cittan” ti v\u0101||
\n“mano” ti v\u0101||
\n“vi\u00f1\u00f1\u0101\u1e47an” ti v\u0101||
\naya\u1e43 att\u0101 nicco dhuvo||
\nsassato avipari\u1e47\u0101ma-dhammo||
\nsassata-sama\u1e43 tath’eva \u1e6dhassat\u012b’ ti.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101||
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nekacca-sassatik\u0101||
\nekacca-asassatik\u0101||
\nekacca\u1e43 sassata\u1e43||
\nekacca\u1e43 asassata\u1e43 att\u0101\u1e47a\u00f1 ca||
\nloka\u00f1 ca pa\u00f1\u00f1\u0101penti,||
\nsabbe te imeh’eva cat\u016bhi vatth\u016bhi,||
\netesa\u1e43 v\u0101 a\u00f1\u00f1atarena||
\nn’atthi ito bahiddh\u0101.|| ||<\/p>\n
\neva\u1e43-gahit\u0101||
\neva\u1e43-par\u0101ma\u1e6d\u1e6dh\u0101||
\neva\u1e43-gahit\u0101 bhavissanti||
\neva\u1e43-abhisampar\u0101y\u0101’ ti.|| ||<\/p>\n
\nattha-gama\u00f1 ca||
\nass\u0101da\u00f1 ca||
\n\u0101d\u012bnava\u00f1 ca||
\nnissara\u1e47a\u00f1 ca||
\nyath\u0101-bh\u016bta\u1e43 viditv\u0101 anup\u0101d\u0101 vimutto, bhikkhave, Tath\u0101gato.|| ||<\/p>\n
\nye Tath\u0101gato saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedeti,||
\nyehi Tath\u0101gatassa yath\u0101-bhucca\u1e43 va\u1e47\u1e47a\u1e43 samm\u0101 vadam\u0101n\u0101 vadeyyu\u1e43.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nant\u0101nantik\u0101 ant\u0101nanta\u1e43 loka\u1e43 pa\u00f1\u00f1\u0101penti cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\n\u0101tappam anv\u0101ya||
\npadh\u0101nam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||
\nyath\u0101 sam\u0101hite citte anta-sa\u00f1\u00f1\u012b lokasmi\u1e43 viharati.|| ||<\/p>\n
\npadh\u0101nam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phus\u0101mi||
\nyath\u0101 sam\u0101hite citte anta-sa\u00f1\u00f1\u012b lokasmi\u1e43 vihar\u0101mi.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101pnti.|| ||<\/p>\n
\n\u0101tappam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43\u00a0<\/a>[23]<\/b><\/span>\u00a0ceto-sam\u0101dhi\u1e43 phusati,||
\nyath\u0101 sam\u0101hite citte ananta-sa\u00f1\u00f1\u012b lokasmi\u1e43 viharati.|| ||<\/p>\n
\npadh\u0101nam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phus\u0101mi||
\nyath\u0101 sam\u0101hite citte anta-sa\u00f1\u00f1\u012b lokasmi\u1e43 vihar\u0101mi.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\n\u0101tappam anv\u0101ya||
\npadh\u0101nam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati,||
\nyath\u0101 sam\u0101hite citte uddham-adho anta-sa\u00f1\u00f1\u012b||
\nlokasmi\u1e43 viharati tiriya\u1e43 anatta-sa\u00f1\u00f1\u012b.|| ||<\/p>\n
\npadh\u0101nam anv\u0101ya||
\nanuyogam anv\u0101ya||
\nappam\u0101dam anv\u0101ya||
\nsamm\u0101-manasi-k\u0101ram anv\u0101ya||
\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phus\u0101mi||
\nyath\u0101 sam\u0101hite citte uddham-adho anta-sa\u00f1\u00f1\u012b||
\nlokasmi\u1e43 vihar\u0101mi tiriya\u1e43 ananta-sa\u00f1\u00f1\u012b.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\nant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\ntakk\u012b hoti v\u012bma\u1e43s\u012b.|| ||<\/p>\n
\nya\u1e43 \u0101gamma||
\nya\u1e43 \u0101rabbha||
\neke sama\u1e47a-br\u0101hma\u1e47\u0101 ant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti.|| ||<\/p>\n
\nant\u0101nantik\u0101 ant\u0101nanta\u1e43 lokassa pa\u00f1\u00f1\u0101penti,||
\nsabbe te imeh’eva cat\u016bhi vatth\u016bhi,||
\netesa\u1e43 v\u0101 a\u00f1\u00f1atarena,||
\nn’atthi ito bahiddh\u0101.|| ||<\/p>\n
\neva\u1e43-gahit\u0101||
\neva\u1e43-par\u0101ma\u1e6d\u1e6dh\u0101||
\neva\u1e43-gahit\u0101 bhavissanti||
\neva\u1e43-abhisampar\u0101y\u0101’ ti.|| ||<\/p>\n
\nvedan\u0101na\u1e43 samudaya\u00f1 ca||
\nattha-gama\u00f1 ca||
\nass\u0101da\u00f1 ca||
\n\u0101d\u012bnava\u00f1 ca||
\nnissara\u1e47a\u00f1 ca||
\nyath\u0101-bh\u016bta\u1e43 viditv\u0101 anup\u0101d\u0101 vimutto bhikkhave Tath\u0101gato.|| ||<\/p>\n
\nye hi Tath\u0101gatassa yath\u0101-bhucca\u1e43 va\u1e47\u1e47a\u1e43 samm\u0101 vadam\u0101n\u0101 vadeyyu\u1e43.|| ||<\/p>\n
\ntattha tattha pa\u00f1ha\u1e43 pu\u1e6d\u1e6dha sam\u0101n\u0101 v\u0101c\u0101-vikkhepa\u1e43 \u0101pajjanti amar\u0101-vikkhepa\u1e43 cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\nkim \u0101gamma||
\nkim \u0101rabbha||
\namar\u0101-vikkhepik\u0101 tattha tattha pa\u00f1ha\u1e43 pu\u1e6d\u1e6dh\u0101 sam\u0101n\u0101 v\u0101c\u0101-vikkhepa\u1e43 \u0101pajjanti amar\u0101-vikkhepa\u1e43 cat\u016bhi vatth\u016bhi.|| ||<\/p>\n
\n‘ida\u1e43 kusalan’ ti||
\nyath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti.|| ||<\/p>\n
\nyath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101ti.|| ||<\/p>\n
\nyath\u0101-bh\u016bta\u1e43 na-p-paj\u0101n\u0101mi.|| ||<\/p>\n