{"id":35496,"date":"2022-08-21T01:03:03","date_gmt":"2022-08-20T18:03:03","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-28\/"},"modified":"2022-08-25T21:58:36","modified_gmt":"2022-08-25T14:58:36","slug":"kinh-truong-bo-28-pali-kinh-tu-hoan-hy-sampasadaniya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-truong-bo-28-pali-kinh-tu-hoan-hy-sampasadaniya-sutta\/","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 28 Pali : Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u0101dan\u012bya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35496\" class=\"elementor elementor-35496\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0860cfd elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2d8fbb50 elementor-widget elementor-widget-toggle\" data-id=\"2d8fbb50\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7641\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7641\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 028 Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u0101dan\u012bya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7641\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7641\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/20\/kinh-tu-hoan-hy\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/20\/kinh-tu-hoan-hy\/\">Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u0101dan\u012bya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/20\/kinh-truong-bo-28-eng-kinh-tu-hoan-hy-sampasadaniya-sutta-by-t-w-rhys-davids-and-c-a-f-rhys-davids\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 28 ENG : Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u0101dan\u012bya sutta) by\u00a0T.W. Rhys Davids\u00a0and C.A.F. Rhys Davids<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-truong-bo-28-pali-kinh-tu-hoan-hy-sampasadaniya-sutta\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 28 Pali : Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u0101dan\u012bya sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/04\/kinh-truong-bo-ah28-kinh-tu-hoan-hy-sampasadaniya-suttanta-kinh-tu-hoan-hy-a-ham\/\" rel=\"bookmark\">Kinh Tr\u01b0\u1eddng B\u1ed9 AH28 \u2013 Kinh T\u1ef1 Hoan H\u1ef7 (Sampas\u00e0daniya \u2013 Suttanta) \u2013 Kinh T\u1ef1 Hoan H\u1ef7 ( A H\u00e0m )<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7642\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7642\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7642\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7642\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/giao-an-truong-bo-kinh-kinh-tu-hoan-hy-sampasadaniya-sutta\/\" rel=\"bookmark\">Gi\u00e1o \u00c1n Tr\u01b0\u1eddng B\u1ed9 Kinh \u2013 Kinh T\u1ef1 Hoan H\u1ef7 (sampas\u00e0daniya Sutta)<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 028 Kinh T\\u1ef1 Hoan H\\u1ef7 (Sampas\\u0101dan\\u012bya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/20\\\/kinh-tu-hoan-hy\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/20\\\/kinh-tu-hoan-hy\\\/\\\">Kinh T\\u1ef1 Hoan H\\u1ef7 (Sampas\\u0101dan\\u012bya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/20\\\/kinh-truong-bo-28-eng-kinh-tu-hoan-hy-sampasadaniya-sutta-by-t-w-rhys-davids-and-c-a-f-rhys-davids\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 28 ENG : Kinh T\\u1ef1 Hoan H\\u1ef7 (Sampas\\u0101dan\\u012bya sutta) by\\u00a0T.W. Rhys Davids\\u00a0and C.A.F. Rhys Davids<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-truong-bo-28-pali-kinh-tu-hoan-hy-sampasadaniya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 28 Pali : Kinh T\\u1ef1 Hoan H\\u1ef7 (Sampas\\u0101dan\\u012bya sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/04\\\/kinh-truong-bo-ah28-kinh-tu-hoan-hy-sampasadaniya-suttanta-kinh-tu-hoan-hy-a-ham\\\/\\\" rel=\\\"bookmark\\\">Kinh Tr\\u01b0\\u1eddng B\\u1ed9 AH28 \\u2013 Kinh T\\u1ef1 Hoan H\\u1ef7 (Sampas\\u00e0daniya \\u2013 Suttanta) \\u2013 Kinh T\\u1ef1 Hoan H\\u1ef7 ( A H\\u00e0m )<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/giao-an-truong-bo-kinh-kinh-tu-hoan-hy-sampasadaniya-sutta\\\/\\\" rel=\\\"bookmark\\\">Gi\\u00e1o \\u00c1n Tr\\u01b0\\u1eddng B\\u1ed9 Kinh \\u2013 Kinh T\\u1ef1 Hoan H\\u1ef7 (sampas\\u00e0daniya Sutta)<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-cbd02fd\" data-id=\"cbd02fd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-380b5263 elementor-widget elementor-widget-text-editor\" data-id=\"380b5263\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t[ad_1]\n<div>\n<h4 class=\"ctr\">D\u012bgha Nik\u0101ya<\/h4>\n<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p28\">Sutta 28<\/a><\/h4>\n<p class=\"ctr f1\">Adapted from the digital version of the <b>Sri Lanka Buddha Jayanti Tripitaka Series<\/b><\/p>\n\n\n<hr>\n\n<a id=\"pg99\"><span class=\"f2 g\"><b>[99]<\/b><\/span><\/a>\n<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.28.rhyt.pts.htm#p1\">pts<\/a>]<\/span> E<span class=\"fp2\">VA\u1e42 ME SUTA\u1e42<\/span>|| ||<\/p>\n<p class=\"f4\">Eka\u1e43 samaya\u1e43 Bhagav\u0101 N\u0101\u1e37and\u0101ya\u1e43 viharati P\u0101v\u0101rikAmbavane.|| ||<\/p>\n<p class=\"f4\">Atha kho \u0101yasm\u0101 S\u0101riputto yena Bhagav\u0101 ten&#8217;upasa\u1e45kami,||\nupasa\u1e45kamitv\u0101 Bhagavanta\u1e43 abhiv\u0101detv\u0101 eka-m-anta\u1e43 nis\u012bdi.|| ||<\/p>\n<p class=\"f4\">Eka-m-anta\u1e43 nisinno kho \u0101yasm\u0101 S\u0101riputto Bhagavanta\u1e43 etad avoca:|| ||<\/p>\n<p class=\"f4\">&#8220;Eva\u1e43 pasanno aha\u1e43 bhante Bhagavati,||\nna c\u0101hu na ca bhavissati na c&#8217;etarahi vijjati a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro yad ida\u1e43 sambodhiyan&#8221; ti.|| ||<\/p>\n<p class=\"f4\">&#8220;U\u1e37\u0101r\u0101 kho te aya\u1e43 S\u0101riputta \u0101sabh\u012b v\u0101c\u0101 bh\u0101sit\u0101,||\neka\u1e43so gahito,||\ns\u012bha-n\u0101do nadito:|| ||<\/p>\n<p class=\"f4\">&#8216;Eva\u1e43 pasanno aha\u1e43 bhante Bhagavati,||\nna c\u0101hu na ca bhavissati na c&#8217;etarahi vijjati a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro yad ida\u1e43 samambodhiyan&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Ki\u1e43 nu S\u0101riputta ye te ahesu\u1e43 at\u012btam addh\u0101na\u1e43 Arahanto Samm\u0101 Sambuddh\u0101,||\nsabbe te Bhagavanto cetas\u0101 ceto paricca vidit\u0101,||\neva\u1e43-s\u012bl\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-dhamm\u0101 <a id=\"pg100\"><span class=\"f2 g\"><b>[100]<\/b><\/span><\/a> te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-pa\u00f1\u00f1\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vih\u0101r\u012b te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vimutt\u0101 te Bhagavanto ahesu\u1e43 iti p\u012b&#8221; ti?<\/p>\n<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante&#8221;.|| ||<\/p>\n<p class=\"f4\">&#8220;Ki\u1e43 pana S\u0101riputta ye te bhavissanti an\u0101gatam addh\u0101na\u1e43 Arahanto Samm\u0101 Sambuddh\u0101,||\nsabbe te Bhagavanto cetas\u0101 ceto paricca vidit\u0101,||\neva\u1e43-s\u012bl\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-dhamm\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-pa\u00f1\u00f1\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vih\u0101r\u012b te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vimutt\u0101 te Bhagavanto ahesu\u1e43 iti p\u012b&#8221; ti?<\/p>\n<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante&#8221;.|| ||<\/p>\n<p class=\"f4\">&#8220;Ki\u1e43 pana S\u0101riputta aha\u1e43 te etarahi araha\u1e43 Samm\u0101 Sambuddho cetas\u0101 ceto paricca vidito||\neva\u1e43-s\u012bl\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-dhamm\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-pa\u00f1\u00f1\u0101 te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vih\u0101r\u012b te Bhagavanto ahesu\u1e43 iti pi,||\neva\u1e43-vimutt\u0101 te Bhagavanto ahesu\u1e43 iti p\u012b&#8221; ti?<\/p>\n<p class=\"f4\">&#8220;No h&#8217;eta\u1e43 bhante&#8221;.|| ||<\/p>\n<p class=\"f4\">&#8220;Ettha carahi te S\u0101riputta at\u012bt-\u0101-n\u0101gata-pacc&#8217;uppannesu Arahantesu Samm\u0101 Sambuddhesu ceto-pariya-\u00f1\u0101\u1e47a\u1e43 n&#8217;atthi.|| ||<\/p>\n<p class=\"f4\">Atha ki\u00f1 carahi te aya\u1e43 S\u0101riputta u\u1e37\u0101r\u0101 \u0101sabh\u012b v\u0101c\u0101 bh\u0101sit\u0101,||\neka\u1e43so gahito,||\ns\u012bha-n\u0101do nadito:|| ||<\/p>\n<p class=\"f4\">&#8216;Eva\u1e43 pasanno aha\u1e43 bhante Bhagavati,||\nna c\u0101hu na ca bhavissati na c&#8217;etarahi vijjati a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro yad ida\u1e43 samambodhiyan&#8217; ti.?<\/p>\n<p class=\"f4\">2. &#8220;Na kho me bhante at\u012bt-\u0101-n\u0101gata-pacc&#8217;uppannesu aharantesu Samm\u0101 Sambuddhesu ceto-pariya-\u00f1\u0101\u1e47a\u1e43 atthi.|| ||<\/p>\n<p class=\"f4\">Api ca me bhante dhamm&#8217;anvayo vidito.|| ||<\/p>\n<p class=\"f4\">Seyyath\u0101 pi <a id=\"pg101\"><span class=\"f2 g\"><b>[101]<\/b><\/span><\/a> bhante ra\u00f1\u00f1o paccantima\u1e43 nagara\u1e43 da\u1e37ahudd\u0101pa\u1e43 da\u1e37hap\u0101k\u0101ra-tora\u1e47a\u1e43 eka-dv\u0101ra\u1e43,||\ntatr&#8217;assa dov\u0101riko pa\u1e47\u1e0dito viyatto medh\u0101v\u012b a\u00f1\u00f1\u0101t\u0101na\u1e43 niv\u0101ret\u0101,||\n\u00f1\u0101t\u0101na\u1e43 paveset\u0101.|| ||<\/p>\n<p class=\"f4\">So tassa nagarassa samant\u0101 anupariy\u0101ya patha\u1e43 anukkamaante na passeyya p\u0101k\u0101ra-sadhi\u1e43 v\u0101 p\u0101k\u0101ra-vivara\u1e43 v\u0101 antamaso bil\u0101la-nissakkana-mattam pi.|| ||<\/p>\n<p class=\"f4\">Tassa evam assa, \u2014 ||\nye kho keci o\u1e37\u0101rik\u0101 p\u0101\u1e47\u0101 ima\u1e43 nagara\u1e43 pavisanti v\u0101 ni-k-khamanti v\u0101,||\nsabbe te imin\u0101 va dv\u0101rena pavisanti v\u0101 ni-k-khamanti v\u0101&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Evam eva kho me bhante dhamm&#8217;anvayo vidito.|| ||<\/p>\n<p class=\"f4\">Ye te ahesu\u1e43 at\u012btam addh\u0101na\u1e43 aharanto Samm\u0101 sambuddh\u0101,||\nsabbe te Bhagavanto pa\u00f1ca n\u012bvara\u1e47e pah\u0101ya,||\ncetaso upakkilese pa\u00f1\u00f1\u0101ya dubbal\u012b-kara\u1e47e,||\ncatusu sati-pa\u1e6d\u1e6dh\u0101nesu suppati-\u1e6d-\u1e6dhita-citt\u0101,||\nsatta bojjh&#8217;a\u1e45ge yath\u0101-bh\u016bta\u1e43 bh\u0101vetv\u0101,||\nanuttara\u1e43 Samm\u0101-sambodhi\u1e43 abhisambujjhi\u1e43su.|| ||<\/p>\n<p class=\"f4\">Ye pi te bhante bhavissanti an\u0101gatam addh\u0101na\u1e43 Arahanto Samm\u0101 Sambuddhe,||\nsabbe te Bhagavanto pa\u00f1ca n\u012bvara\u1e47e pah\u0101ya cetaso upakkilese pa\u00f1\u00f1\u0101ya dubbal\u012b-kara\u1e47e,||\ncatusu sati-pa\u1e6d\u1e6dh\u0101nesu suppati-\u1e6d-\u1e6dhita-citt\u0101,||\nsatta bojjh&#8217;a\u1e45ge yath\u0101-bh\u016bta\u1e43 bh\u0101vetv\u0101,||\nanuttara\u1e43 Samm\u0101-sambodhi\u1e43 abhisambujjhi&#8217;ssanti.|| ||<\/p>\n<p class=\"f4\">Bhagav\u0101 pi bhante etarahi araha\u1e43 Samm\u0101 Sambuddho pa\u00f1ca n\u012bvara\u1e47e pah\u0101ya cetaso upakkilese pa\u00f1\u00f1\u0101ya dubbal\u012b-kara\u1e47e,||\ncatusu sati-pa\u1e6d\u1e6dhanesu suppati-\u1e6d-\u1e6dhita-citto,||\nsatta bojjh&#8217;a\u1e45ge yath\u0101-bh\u016bta\u1e43 bh\u0101vetv\u0101,||\nanuttara\u1e43 Samm\u0101-sabbodhi\u1e43 abhisambuddho.|| ||<\/p>\n<p class=\"f4\">Id\u0101ha\u1e43 bhante yena <a id=\"pg102\"><span class=\"f2 g\"><b>[102]<\/b><\/span><\/a> Bhagav\u0101 ten&#8217;upasa\u1e45kami\u1e43 dhamma-sava\u1e47\u0101ya.|| ||<\/p>\n<p class=\"f4\">Tissa me bhante Bhagav\u0101 dhamma\u1e43 desesi uttar-uttari\u1e43 pa\u1e47\u012bta-pa\u1e47\u012bta\u1e43 ka\u1e47ha-sukka-sappa\u1e6di-bh\u0101ga\u1e43,||\nyath\u0101 yath\u0101 me bhante Bhagav\u0101 dhamma\u1e43 desesi uttar-uttari\u1e43 pa\u1e47\u012bta-pa\u1e47\u012bta\u1e43 ka\u1e47ha-sukka-sappa\u1e6di-bh\u0101ga\u1e43,||\ntath\u0101 tath\u0101&#8217;ha\u1e43 tasmi\u1e43 dhamme abhi\u00f1\u00f1\u0101 idh&#8217;ekacca\u1e43 dhamma\u1e43 dhammesu ni\u1e6d\u1e6dham agama\u1e43,||\nsatthari pas\u012bdi\u1e43, \u2014||\n&#8216;Samm\u0101 Sambuddho Bhagav\u0101,||\nsv\u0101kkh\u0101to Bhagava dhammo,||\nsu-pa\u1e6dipanno s\u0101\u1e43gho&#8217; ti.|| ||<\/p>\n<p class=\"f4\">3. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti kusalesu dhammesu.|| ||<\/p>\n<p class=\"f4\">Tatr&#8217;ime kusal\u0101 dhamm\u0101,||\nseyyath&#8217;\u012bda\u1e43:|| ||<\/p>\n<p class=\"f4\">catt\u0101ro sati-pa\u1e6d\u1e6dh\u0101n\u0101,||\ncatt\u0101ro samma-p-padh\u0101n\u0101,||\ncatt\u0101ro iddhi-p\u0101d\u0101,||\npa\u00f1c&#8217;indriy\u0101ni,||\npa\u00f1ca bal\u0101ni,||\nsatta bojjh&#8217;a\u1e45g\u0101,||\nAriyo A\u1e6d\u1e6dha\u1e45giko Maggo.|| ||<\/p>\n<p class=\"f4\">Idha bhante bhikkhu \u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharati.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante kusalesu dhammesu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 kusalesu dhammesu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">4. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamm\u0101 deseti \u0101yatana-pa\u1e47\u1e47att\u012bsu.|| ||<\/p>\n<p class=\"f4\">Cha-y-im\u0101ni bhante ajjhattika-b\u0101hir\u0101ni \u0101yatan\u0101ni:|| ||<\/p>\n<p class=\"f4\">cakkhu\u00f1 ca r\u016bp\u0101ni ca||\nsota\u00f1 ca sadd\u0101 ca,||\ngh\u0101\u1e47a\u00f1 ca gandh\u0101 ca||\njivh\u0101 ca ras\u0101 ca,||\nk\u0101yo ca pho\u1e6d\u1e6dhabb\u0101 ca||\nmano ca dhamm\u0101 ca.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante \u0101yatana-pa\u1e47\u1e47att\u012bsu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\n<a id=\"pg103\"><span class=\"f2 g\"><b>[103]<\/b><\/span><\/a> yad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 \u0101yatana-pa\u1e47\u1e47att\u012bsu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">5. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti gabbh\u0101vakkant\u012bsu.|| ||<\/p>\n<p class=\"f4\">Catasso im\u0101 bhante gabbh\u0101vakkantiyo.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco asampaj\u0101no c&#8217;eva m\u0101tu kucchi\u1e43 okkamati,||\nasampaj\u0101no m\u0101tu kucchismi\u1e43 \u1e6dh\u0101ti,||\nasampaj\u0101no m\u0101tu kucchimh\u0101 ni-k-khamati.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 pa\u1e6dham\u0101 gabbh\u0101vakkanti.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sampaj\u0101ne m\u0101tu kucchi\u1e43 okkamati,||\nasampaj\u0101no m\u0101tu kucchismi\u1e43 \u1e6dh\u0101ti,||\nasampaj\u0101no m\u0101tu kucch\u012bmh\u0101 ni-k-khamati.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 dutiy\u0101 gabbh\u0101vakkanti.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sampaj\u0101no m\u0101tu kucchi\u1e43 okkamati,||\nsampaj\u0101no m\u0101tu kucchismi\u1e43 \u1e6dh\u0101ti,||\nasampaj\u0101no m\u0101tu kucchimbh\u0101 ni-k-khamati.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 tatiy\u0101 gabbh\u0101vakkanti.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sampaj\u0101no c&#8217;eva m\u0101tu kucchi\u1e43 okkamati,||\nsampaj\u0101no m\u0101tu kucchismi\u1e43 \u1e6dh\u0101ti,||\nsampaj\u0101no m\u0101tu kucchimh\u0101 ni-k-khamati.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 catutth\u0101 gabbh\u0101vakkanti.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante gabbh\u0101vakkant\u012bsu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 gabbh\u0101vakkant\u012bsu.<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">6. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti \u0101desana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">Catasso im\u0101 bhante \u0101desana-vidh\u0101.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco nimittena \u0101disati \u2014||\n&#8216;evam pi te mano,||\nittham pi te mano,||\niti pi te cittan&#8217; ti.|| ||<\/p>\n<p class=\"f4\">So bahu\u1e43 ce pi \u0101disati \u2014||\ntath&#8217;eva ta\u1e43 hoti,||\nno a\u00f1\u00f1ath\u0101.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 pa\u1e6dham\u0101 \u0101desana-vidh\u0101.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco||\nna h&#8217;eva kho nimittena \u0101disati,||\napi ca kho manuss\u0101na\u1e43 v\u0101||\namanuss\u0101na\u1e43 v\u0101||\ndevat\u0101na\u1e43 v\u0101 sadda\u1e43 sutv\u0101 \u0101disati \u2014||\n&#8216;evam pi te mano,||\nittham pi te mano,||\niti pi te cittan&#8217; ti.|| ||<\/p>\n<p class=\"f4\">So bahu\u1e43 ce pi \u0101disati \u2014||\ntath&#8217;eva ta\u1e43 hoti,||\nno a\u00f1\u00f1ath\u0101.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 dutiy\u0101 \u0101dasanavidh\u0101.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco||\nna h&#8217;eva kho nimittena \u0101disati,||\nn\u0101 pi manuss\u0101na\u1e43 v\u0101||\namanuss\u0101na\u1e43 v\u0101||\ndevat\u0101na\u1e43 v\u0101 sadda\u1e43 sutv\u0101 \u0101disati,||\n<a id=\"pg104\"><span class=\"f2 g\"><b>[104]<\/b><\/span><\/a> api ca kho vitakkayato vic\u0101rayato vitakka-vipph\u0101ra-sadda\u1e43 sutv\u0101 \u0101disati \u2014||\n&#8216;evam pi te mano,||\nittham pi te mano,||\niti pi te cittan&#8217; ti.|| ||<\/p>\n<p class=\"f4\">So bahu\u1e43 ce pi \u0101disati \u2014||\ntath&#8217;eva ta\u1e43 hoti,||\nno a\u00f1\u00f1ath\u0101.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 tatiy\u0101 \u0101desanavidh\u0101.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco||\nna h&#8217;eva kho nimittena \u0101disati,||\nn\u0101 pi manuss\u0101na\u1e43 v\u0101||\namanuss\u0101na\u1e43 v\u0101||\ndevat\u0101na\u1e43 v\u0101 sadda\u1e43 sutv\u0101 \u0101disati,||\nn\u0101 pi vitakkayato vic\u0101rayato vitakka-vipph\u0101ra-sadda\u1e43 sutv\u0101 \u0101disati,||\napi ca kho avitakka\u1e43 avic\u0101ra\u1e43 sam\u0101dhi\u1e43 sam\u0101pannassa cetas\u0101 ceto paricca paj\u0101n\u0101ti -||\nyath\u0101 imassa bhoto mano-sa\u1e45kh\u0101r\u0101 pa\u1e47ihit\u0101,||\ntath\u0101 imassa cittassa anantar\u0101 amu\u1e43 n\u0101ma vitakka\u1e43 vitakkessat\u012b&#8217; ti.|| ||<\/p>\n<p class=\"f4\">So bahu\u00f1 ce pi \u0101disati,||\ntath&#8217;eva ta\u1e43 hoti,||\nno a\u00f1\u00f1ath\u0101.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 catutth\u0101 \u0101desanavidh\u0101.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante \u0101desana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 \u0101desana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">7. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti dassana-sam\u0101pattisu.|| ||<\/p>\n<p class=\"f4\">Catasso im\u0101 bhante dassanasam\u0101pattiyo:|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101,||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-manasi-k\u0101ram anv\u0101ya,||\ntath\u0101 r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte imam eva k\u0101ya\u1e43 uddha\u1e43 p\u0101da-tal\u0101 adho kesa-matthak\u0101 taca-pariyan p\u016bra\u1e43 n\u0101na-p-pak\u0101rassa asucino pacc&#8217;avekkhati:|| ||<\/p>\n<p class=\"f4\">Atth\u012b imasmi\u1e43 k\u0101ye,||\nkes\u0101,||\nlom\u0101,||\nnakh\u0101,||\ndant\u0101,||\ntaco,||\nma\u1e43sa\u1e43,||\nnah\u0101ra,||\na\u1e6d\u1e6dhi,||\na\u1e6d\u1e6dhimi\u00f1j\u0101,||\nvakka\u1e43,||\nhadaya\u1e43,||\nyakana\u1e43,||\nkilomaka\u1e43,||\npihaka\u1e43,||\npa-p-ph\u0101sa\u1e43,||\nanta\u1e43,||\nantagu\u1e47a\u1e43,||\nudariya\u1e43,||\nkar\u012bsa\u1e43,||\npitta\u1e43,||\nsemha\u1e43,||\npubbo,||\nlohita\u1e43,||\nsedo,||\nmedo,||\nassu,||\nvas\u0101,||\nkhe\u1e37o,||\nsi\u1e45gh\u0101nik\u0101,||\nlasik\u0101,||\nmuttan ti.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 pa\u1e6dham\u0101 dassana-sam\u0101patt\u012b.|| ||<\/p>\n<p class=\"f4\">Puna <a id=\"pg105\"><span class=\"f2 g\"><b>[105]<\/b><\/span><\/a> ca para\u1e43 bhante idh&#8217;ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101,||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-manasi-k\u0101ram anv\u0101ya,||\ntath\u0101 r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte imam eva k\u0101ya\u1e43 uddha\u1e43 p\u0101da-tal\u0101 adho kesa-matthak\u0101 taca-pariyan p\u016bra\u1e43 n\u0101na-p-pak\u0101rassa asucino pacc&#8217;avekkhati:|| ||<\/p>\n<p class=\"f4\">Atth\u012b imasmi\u1e43 k\u0101ye,||\nkes\u0101,||\nlom\u0101,||\nnakh\u0101,||\ndant\u0101,||\ntaco,||\nma\u1e43sa\u1e43,||\nnah\u0101ra,||\na\u1e6d\u1e6dhi,||\na\u1e6d\u1e6dhimi\u00f1j\u0101,||\nvakka\u1e43,||\nhadaya\u1e43,||\nyakana\u1e43,||\nkilomaka\u1e43,||\npihaka\u1e43,||\npa-p-ph\u0101sa\u1e43,||\nanta\u1e43,||\nantagu\u1e47a\u1e43,||\nudariya\u1e43,||\nkar\u012bsa\u1e43,||\npitta\u1e43,||\nsemha\u1e43,||\npubbo,||\nlohita\u1e43,||\nsedo,||\nmedo,||\nassu,||\nvas\u0101,||\nkhe\u1e37o,||\nsi\u1e45gh\u0101nik\u0101,||\nlasik\u0101,||\nmuttan|| ||<\/p>\n<p class=\"f4\">Atikkamma ca purisassa chavi-ma\u1e43sa-lohita\u1e43 a\u1e6d\u1e6dhi\u1e43 pacc&#8217;avekkhati.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 dutiy\u0101 dassana-sam\u0101patti.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101,||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-manasi-k\u0101ram anv\u0101ya,||\ntath\u0101 r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte imam eva k\u0101ya\u1e43 uddha\u1e43 p\u0101da-tal\u0101 adho kesa-matthak\u0101 taca-pariyan p\u016bra\u1e43 n\u0101na-p-pak\u0101rassa asucino pacc&#8217;avekkhati:|| ||<\/p>\n<p class=\"f4\">Atth\u012b imasmi\u1e43 k\u0101ye,||\nkes\u0101,||\nlom\u0101,||\nnakh\u0101,||\ndant\u0101,||\ntaco,||\nma\u1e43sa\u1e43,||\nnah\u0101ra,||\na\u1e6d\u1e6dhi,||\na\u1e6d\u1e6dhimi\u00f1j\u0101,||\nvakka\u1e43,||\nhadaya\u1e43,||\nyakana\u1e43,||\nkilomaka\u1e43,||\npihaka\u1e43,||\npa-p-ph\u0101sa\u1e43,||\nanta\u1e43,||\nantagu\u1e47a\u1e43,||\nudariya\u1e43,||\nkar\u012bsa\u1e43,||\npitta\u1e43,||\nsemha\u1e43,||\npubbo,||\nlohita\u1e43,||\nsedo,||\nmedo,||\nassu,||\nvas\u0101,||\nkhe\u1e37o,||\nsi\u1e45gh\u0101nik\u0101,||\nlasik\u0101,||\nmuttan,||\nati-k-kamma ca purisassa chavi-ma\u1e43sa-lohita\u1e43 a\u1e6d\u1e6dhi\u1e43 pacc&#8217;avekkhati,||\npurisassa ca vi\u00f1\u00f1\u0101\u1e47a-sota\u1e43 paj\u0101n\u0101ti ubhayato labbocchinna\u1e43 idha-loke pati-\u1e6d-\u1e6dhita\u1e43 ca para-loke pati-\u1e6d-\u1e6dhita\u1e43 ca.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 tatiy\u0101 dassanasam\u0101patti.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101,||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-manasi-k\u0101ram anv\u0101ya,||\ntath\u0101 r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101 sam\u0101hite citte imam eva k\u0101ya\u1e43 uddha\u1e43 p\u0101da-tal\u0101 adho kesa-matthak\u0101 taca-pariyan p\u016bra\u1e43 n\u0101na-p-pak\u0101rassa asucino pacc&#8217;avekkhati:|| ||<\/p>\n<p class=\"f4\">Atth\u012b imasmi\u1e43 k\u0101ye,||\nkes\u0101,||\nlom\u0101,||\nnakh\u0101,||\ndant\u0101,||\ntaco,||\nma\u1e43sa\u1e43,||\nnah\u0101ra,||\na\u1e6d\u1e6dhi,||\na\u1e6d\u1e6dhimi\u00f1j\u0101,||\nvakka\u1e43,||\nhadaya\u1e43,||\nyakana\u1e43,||\nkilomaka\u1e43,||\npihaka\u1e43,||\npa-p-ph\u0101sa\u1e43,||\nanta\u1e43,||\nantagu\u1e47a\u1e43,||\nudariya\u1e43,||\nkar\u012bsa\u1e43,||\npitta\u1e43,||\nsemha\u1e43,||\npubbo,||\nlohita\u1e43,||\nsedo,||\nmedo,||\nassu,||\nvas\u0101,||\nkhe\u1e37o,||\nsi\u1e45gh\u0101nik\u0101,||\nlasik\u0101,||\nmuttan,||\nati-k-kamma ca purisassa chavi-ma\u1e43sa-lohita\u1e43 a\u1e6d\u1e6dhi\u1e43 pacc&#8217;avekkhati,||\npurisassa ca vi\u00f1\u00f1\u0101\u1e47a-sota\u1e43 paj\u0101n\u0101ti ubhayato abbocchinna\u1e43 idha-loke apati-\u1e6d-\u1e6dhita\u1e43 ca para-loke apati-\u1e6d-\u1e6dhita\u1e43 ca.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 catutth\u0101 dassana-sam\u0101patti.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante dassana-sam\u0101pattisu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 dassana-sam\u0101pattisu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">8. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti puggala-pa\u1e47\u1e47att\u012bsu.|| ||<\/p>\n<p class=\"f4\">Satt&#8217;ime bhante puggal\u0101:|| ||<\/p>\n<p class=\"f4\">Ubhato-bh\u0101ga-vimutto,||\npa\u00f1\u00f1\u0101-vimutto,||\nk\u0101ya-sakkhi,||\ndi\u1e6d\u1e6dhi-ppatto,||\nsaddh\u0101-vimutto,||\ndhamm&#8217;\u0101nus\u0101r\u012b,||\nsaddh&#8217;\u0101nus\u0101r\u012b.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante puggala-pa\u00f1\u00f1att\u012bsu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 puggala-pa\u00f1\u00f1att\u012bsu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">9. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 <a id=\"pg106\"><span class=\"f2 g\"><b>[106]<\/b><\/span><\/a> dhamma\u1e43 deseti padh\u0101nesu.|| ||<\/p>\n<p class=\"f4\">Satt&#8217;ime bhante bojjh&#8217;a\u1e45g\u0101:|| ||<\/p>\n<p class=\"f4\">Sati-sambojjh&#8217;a\u1e45go,||\ndhamma-vicaya-sambojjh&#8217;a\u1e45go,||\nviriya-sambojjh&#8217;a\u1e45go,||\np\u012bti-sambojjh&#8217;a\u1e45go,||\npassaddhi-sambojjh&#8217;a\u1e45go,||\nsam\u0101dhi-sambojjh&#8217;a\u1e45go,||\nupekkh\u0101-sambojjh&#8217;a\u1e45go.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante padh\u0101nesu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 padh\u0101nesu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">10. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti pa\u1e6dipad\u0101su.|| ||<\/p>\n<p class=\"f4\">Catasso im\u0101 bhante pa\u1e6dipad\u0101:|| ||<\/p>\n<p class=\"f4\">Dukkh\u0101 pa\u1e6dipad\u0101 dandh-\u0101-bhi\u00f1\u00f1\u0101,||\ndukkh\u0101 pa\u1e6dipad\u0101 khipp\u0101bhi\u00f1\u00f1\u0101,||\nsukh\u0101 pa\u1e6dipad\u0101 dandh-\u0101-bhi\u00f1\u00f1\u0101,||\nsukh\u0101 pa\u1e6dipad\u0101 khipp\u0101bhi\u00f1\u00f1\u0101.|| ||<\/p>\n<p class=\"f4\">Tatra bhante y\u0101&#8217;ya\u1e43 pa\u1e6dipad\u0101 dukkh\u0101 dandh-\u0101-bhi\u00f1\u00f1\u0101,||\naya\u1e43 bhante pa\u1e6dipad\u0101 ubhayen&#8217;eva h\u012bn\u0101 akkh\u0101yati dukkhatt\u0101 ca dandhatt\u0101 ca.|| ||<\/p>\n<p class=\"f4\">Tatra bhante y\u0101&#8217;ya\u1e43 pa\u1e6dipad\u0101 dukkh\u0101 khipp\u0101bhi\u00f1\u00f1\u0101,||\naya\u1e43 pana bhante pa\u1e6dipad\u0101 dukkhatt\u0101 h\u012bn\u0101 akkh\u0101yati.|| ||<\/p>\n<p class=\"f4\">Tatra bhante y\u0101&#8217;ya\u1e43 pa\u1e6dipad\u0101 sukh\u0101 dandh-\u0101-bhi\u00f1\u00f1\u0101,||\naya\u1e43 bhante pa\u1e6dipad\u0101 dandhatt\u0101 h\u012bn\u0101 akkh\u0101yati.|| ||<\/p>\n<p class=\"f4\">Tatra bhante y\u0101&#8217;ya\u1e43 pa\u1e6dipad\u0101 sukh\u0101 khipp\u0101bhi\u00f1\u00f1\u0101,||\naya\u1e43 pana bhante pa\u1e6dipad\u0101 ubhayen&#8217;eva pa\u1e47\u012bt\u0101 akkh\u0101yati sukhatt\u0101 ca kh\u012bppatt\u0101 ca.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante pa\u1e6dipad\u0101su.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 pa\u1e6dipad\u0101su.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">11. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti bhassa-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco na c&#8217;eva mus\u0101-v\u0101d\u016bpasa\u1e43hita\u1e43 v\u0101ca\u1e43 bh\u0101sati,||\nna ca vebh\u016btiya\u1e43,||\nna ca pesu\u1e47iya\u1e43,||\nna ca s\u0101rambhaja\u1e43 jay\u0101pekkho,||\nmant\u0101 mant\u0101 v\u0101ca\u1e43 bh\u0101sati nidh\u0101na-vati\u1e43 k\u0101lena.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuntariya\u1e43 bhante bhassa-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 bhassa-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">12. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti purisa-s\u012bla-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco c&#8217;assa saddho ca||\nna ca kuhako,||\nna ca lapako,||\nna ca nemittiko,||\nna ca nippesiko,||\nna ca <a id=\"pg107\"><span class=\"f2 g\"><b>[107]<\/b><\/span><\/a> l\u0101bhena l\u0101bha\u1e43 niji\u1e43sit\u0101,||\nindriyesu gutta-dv\u0101ro,||\nbhojane matta\u00f1\u00f1u,||\nsama-k\u0101r\u012b,||\nj\u0101gariy\u0101nuyogam anuyutto,||\natandito \u0101raddha-viriyo,||\n\u00f1\u0101y\u012b,||\nsatim\u0101,||\nkaly\u0101\u1e47a-pa\u1e6dibh\u0101no,||\ngatim\u0101,||\ndhitim\u0101,||\nmutim\u0101,||\nna ca k\u0101mesu giddho,||\nsato ca nipako ca.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante purisa-s\u012bla-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 purisa-s\u012bla-sam\u0101-c\u0101re.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">13. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti anus\u0101sana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">Catasso im\u0101 bhante anus\u0101sana-vidh\u0101.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo yath&#8217;\u0101nusi\u1e6d\u1e6dha\u1e43 tath\u0101 pa\u1e6dipajjam\u0101no,||\nti\u1e47\u1e47a\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 sot&#8217;\u0101panno bhavissati avinip\u0101ta-dhammo niyato sambodhi-par\u0101ya\u1e47o&#8217; ti.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso-mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo yath&#8217;\u0101nusi\u1e6d\u1e6dha\u1e43 tath\u0101 pa\u1e6dipajjam\u0101no,||\nti\u1e47\u1e47a\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 r\u0101ga-dosa-moh\u0101na\u1e43 tanutt\u0101 sakad-\u0101g\u0101m\u012b bhavissati,||\nsakid eva ima\u1e43 loka\u1e43 [<i>\u0101gantv\u0101 dukkhass&#8217;anta\u1e43 karissat\u012b&#8217; ti.<\/i>|| ||<\/p>\n<p class=\"f4\"><i>J\u0101n\u0101ti bhante]<\/i><span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span> Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo yath&#8217;\u0101nusi\u1e6d\u1e6dha\u1e43 tath\u0101 pa\u1e6dipajjam\u0101no,||\npa\u00f1canna\u1e43 ora-m-bh\u0101giy\u0101na\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 opap\u0101tiko bhavissati,||\ntattha parinibb\u0101y\u012b an\u0101vatti-dhamm\u0101 tasm\u0101 lok\u0101&#8217; ti.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo yath&#8217;\u0101nusi\u1e6d\u1e6dha\u1e43 tath\u0101 pa\u1e6dipajjam\u0101no,||\n\u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-kat\u1e6d\u0101 upasampajja viharissat\u012b&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante anus\u0101sana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 anus\u0101sana-vidh\u0101su.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">14. <a id=\"pg108\"><span class=\"f2 g\"><b>[108]<\/b><\/span><\/a> Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti para-puggala-vimutti-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso-mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo ti\u1e47\u1e47a\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 Sot&#8217;\u0101panno bhavissati avinip\u0101ta-dhammo niyato sambodhi-par\u0101ya\u1e47o&#8217; ti.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo ti\u1e47\u1e47a\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 r\u0101ga-dosa-moh\u0101na\u1e43 tanutt\u0101 sak\u0101d\u0101gim\u012b bhavissati sakid eva ima\u1e43 loka\u1e43 \u0101gantv\u0101 dukkhass&#8217;anta\u1e43 karissat\u012b&#8217; ti.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo pa\u00f1canna\u1e43 ora-m-bh\u0101giy\u0101na\u1e43 sa\u1e43ojan\u0101na\u1e43 pari-k-khay\u0101 opap\u0101tiko tattha parinibb\u0101y\u012b an\u0101vatti-dhamm\u0101 tasm\u0101 lok\u0101&#8217; ti.|| ||<\/p>\n<p class=\"f4\">J\u0101n\u0101ti bhante Bhagav\u0101 para-puggala\u1e43 paccatta\u1e43 yoniso mana-sik\u0101r\u0101, \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Aya\u1e43 puggalo \u0101sav\u0101na\u1e43 khay\u0101 an\u0101sava\u1e43 ceto-vimutti\u1e43 pa\u00f1\u00f1\u0101-vimutti\u1e43 di\u1e6d\u1e6dhe&#8217;va dhamme saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 upasampajja viharissat\u012b&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante para-puggala-vimutti-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 para-puggala-vimutti-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">15. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamm\u0101\u1e43 deseti sassata-v\u0101desu.|| ||<\/p>\n<p class=\"f4\">Tayo me bhante sassata-v\u0101d\u0101.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati,||\nyath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati \u2014||\nseyyath&#8217;\u012bda\u1e43:|| ||<\/p>\n<p class=\"f4\">Ekam pi j\u0101ti\u1e43,||\ndve pi j\u0101tiyo,||\ntisso pi j\u0101tiyo,||\ncatasso pi j\u0101tiyo,||\npa\u00f1ca pi j\u0101tiyo,||\ndasa pi j\u0101tiyo,||\nv\u012bsam pi j\u0101tiyo,||\nti\u1e43sam pi j\u0101tiyo,||\ncatt\u0101sso pi j\u0101tiyo,||\npa\u00f1c\u0101 pi j\u0101tiyo,||\ndasa pi j\u0101tiyo,\nv\u012bsatim pi j\u0101tiyo,\nti\u1e43sam pi j\u0101tiyo,\ncatt\u0101r\u012bsam pi j\u0101tiyo,\nj\u0101ti-satam pi,||\nj\u0101ti-sahassam pi,||\nj\u0101ti-sata-sahassam pi,||\nanek\u0101ni pi j\u0101ti-sat\u0101ni,||\nanek\u0101ni pi j\u0101ti-sahass\u0101ni,||\nanek\u0101ni pi j\u0101ti-sata-sahass\u0101ni,||\namutr\u0101si\u1e43 eva\u1e43-n\u0101mo,||\neva\u1e43-gotto eva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\n<a id=\"pg109\"><span class=\"f2 g\"><b>[109]<\/b><\/span><\/a> evam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto amutra udap\u0101di\u1e43.|| ||<\/p>\n<p class=\"f4\">Tatr\u0101p\u0101si\u1e43||\neva\u1e43-n\u0101mo,||\neva\u1e43-gotto,||\neva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto idh&#8217;\u016bpapanno&#8221; ti.|| ||<\/p>\n<p class=\"f4\">Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n<p class=\"f4\">So evam \u0101ha.|| ||<\/p>\n<p class=\"f4\">At\u012btam p&#8217;\u0101ha\u1e43 addh\u0101na\u1e43 j\u0101n\u0101mi,||\n&#8216;sa\u1e43va\u1e6d\u1e6di v\u0101 loko viva\u1e6d\u1e6di v\u0101&#8217; ti, \u2014||\nan\u0101gatam p&#8217;\u0101ha\u1e43 addh\u0101na\u1e43 j\u0101n\u0101mi,||\n&#8216;sa\u1e43va\u1e6d\u1e6dissati v\u0101 loko viva\u1e6d\u1e6dissati v\u0101&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Sassato att\u0101 ca loko ca va\u00f1jho ku\u1e6da\u1e6d\u1e6dho esika-\u1e6d\u1e6dh\u0101y\u012b-\u1e6d\u1e6dhito te ca satt\u0101 sandh\u0101vanti sa\u1e43saranti cavanti upapajjanti,||\natthi tv&#8217;eva sassati-saman&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 pa\u1e6dhamo sassata-v\u0101do.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati,||\nyath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati \u2014||\nseyyath&#8217;\u012bda\u1e43:|| ||<\/p>\n<p class=\"f4\">Ekam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da\u1e43,||\ndve pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\nti\u012b\u1e47i pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\ncatari pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\npa\u00f1ca pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\ndasa pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\nv\u012bsam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni:||\namutr\u0101si\u1e43 eva\u1e43-n\u0101mo,||\neva\u1e43-gotto eva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto amutra udap\u0101di\u1e43.|| ||<\/p>\n<p class=\"f4\">Tatr\u0101 p\u0101si\u1e43||\neva\u1e43-n\u0101mo,||\neva\u1e43-gotto,||\neva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto idh&#8217;\u016bpapanno&#8221; ti.|| ||<\/p>\n<p class=\"f4\">Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n<p class=\"f4\">So evam \u0101ha:||\nat\u012btam kho \u0101ha\u1e43 addh\u0101na\u1e43 j\u0101n\u0101mi,||\n&#8216;sa\u1e43va\u1e6d\u1e6di pi loko||\nviva\u1e6d\u1e6d\u012b pi loko,||\nan\u0101gata\u1e43 ca kho \u0101ha\u1e43 addh\u0101na\u1e43 <a id=\"pg110\"><span class=\"f2 g\"><b>[110]<\/b><\/span><\/a> j\u0101n\u0101mi sa\u1e43va\u1e6d\u1e6dissati v\u0101 loko viva\u1e6d\u1e6dissati v\u0101 ti.|| ||<\/p>\n<p class=\"f4\">Sassato att\u0101 ca loko ca va\u00f1jho ku\u1e6da\u1e6d\u1e6dho esika\u1e6d\u1e6dh\u0101y\u012b\u1e6d\u1e6dhito,||\nte ca satt\u0101 sandh\u0101vanti sa\u1e43saranti cavanti upapajjanti,||\nAtthi tv&#8217;eva sassati-saman&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 bhante dutiyo sassata-v\u0101do.|| ||<\/p>\n<p class=\"f4\">Puna ca para\u1e43 bhante idh&#8217;ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati,||\nyath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati \u2014||\nseyyath&#8217;\u012bda\u1e43:|| ||<\/p>\n<p class=\"f4\">Dasa pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\nv\u012bsam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\nti\u1e43sam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni,||\ncatt\u0101r\u012bsam pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6d\u0101ni:||\namutr\u0101si\u1e43 eva\u1e43-n\u0101mo,||\neva\u1e43-gotto eva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto amutra udap\u0101di\u1e43.|| ||<\/p>\n<p class=\"f4\">Tatr\u0101 p\u0101si\u1e43||\neva\u1e43-n\u0101mo,||\neva\u1e43-gotto,||\neva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto idh&#8217;\u016bpapanno&#8221; ti.|| ||<\/p>\n<p class=\"f4\">Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n<p class=\"f4\">So evam \u0101ha:||\nat\u012btam kho \u0101ha\u1e43 addh\u0101na\u1e43 j\u0101n\u0101mi,||\n&#8216;sa\u1e43va\u1e6d\u1e6di pi loko||\nviva\u1e6d\u1e6d\u012b pi loko,||\nan\u0101gata\u1e43 ca kho \u0101ha\u1e43 addh\u0101na\u1e43 j\u0101n\u0101mi sa\u1e43va\u1e6d\u1e6dissati v\u0101 loko viva\u1e6d\u1e6dissati v\u0101 ti.|| ||<\/p>\n<p class=\"f4\">Sassato att\u0101 ca loko ca va\u00f1jho ku\u1e6da\u1e6d\u1e6dho esika\u1e6d\u1e6dh\u0101y\u012b\u1e6d\u1e6dhito,||\nte ca satt\u0101 sandh\u0101vanti sa\u1e43saranti cavanti upapajjanti,||\nAtthi tv&#8217;eva sassati-saman&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 bhante tatiyo sassatav\u0101do|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante sassata-v\u0101desu.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 sassata-v\u0101desu.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">16. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43,||\nyath\u0101 Bhagav\u0101 dhamma\u1e43 deseti pubbe-niv\u0101s\u0101nu-s-sati-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati,||\nyath\u0101 sam\u0101hite citte aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati \u2014||\nseyyath&#8217;\u012bda\u1e43:|| ||<\/p>\n<p class=\"f4\">Ekam pi j\u0101ti\u1e43,||\ndve pi j\u0101tiyo,||\ntisso pi j\u0101tiyo,||\ncatasso pi j\u0101tiyo,||\npa\u00f1ca pi j\u0101tiyo,||\ndasa pi j\u0101tiyo,||\nv\u012bsam pi j\u0101tiyo,||\nti\u1e43sam pi j\u0101tiyo,||\ncatt\u0101r\u012bsam pi j\u0101tiyo,||\npa\u00f1\u00f1\u0101sam pi j\u0101tiyo,||\nj\u0101ti-satam pi,||\nj\u0101ti-sahassam pi,||\nj\u0101ti-sata-sahassam pi,||\naneke pi sa\u1e43va\u1e6d\u1e6da-kappe,||\naneke pi <a id=\"pg111\"><span class=\"f2 g\"><b>[111]<\/b><\/span><\/a> viva\u1e6d\u1e6da-kappe,||\naneke pi sa\u1e43va\u1e6d\u1e6da-viva\u1e6d\u1e6da-kappe:||\namutr\u0101si\u1e43 eva\u1e43-n\u0101mo,||\neva\u1e43-gotto eva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto amutra udap\u0101di\u1e43.|| ||<\/p>\n<p class=\"f4\">Tatr\u0101 p\u0101si\u1e43||\neva\u1e43-n\u0101mo,||\neva\u1e43-gotto,||\neva\u1e43-va\u1e47\u1e47o,||\nevam-\u0101h\u0101ro,||\neva\u1e43-sukha-dukkha-pa\u1e6disa\u1e43ved\u012b,||\nevam-\u0101yu-pariyanto.|| ||<\/p>\n<p class=\"f4\">So tato cuto idh&#8217;\u016bpapanno ti.|| ||<\/p>\n<p class=\"f4\">Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n<p class=\"f4\">Santi bhante dev\u0101 yesa\u1e43 na sakk\u0101 ga\u1e47an\u0101ya v\u0101 sa\u1e45kh\u0101to v\u0101 \u0101yu\u1e43 sa\u1e45kh\u0101tu\u1e43,||\napi ca yasmi\u1e43 yasmi\u1e43 atta-bh\u0101ve abhinivuttha-pubba\u1e43 hoti,||\nyadi v\u0101 r\u016bp\u012bsu,||\nyadi v\u0101 ar\u016bp\u012bsu,||\nyadi v\u0101 sa\u00f1\u00f1\u012bsu,||\nyadi v\u0101 asa\u00f1\u00f1isu,||\nyadi v\u0101 n&#8217;eva-sa\u00f1\u00f1i-n\u0101sa\u00f1\u00f1isu.|| ||<\/p>\n<p class=\"f4\">Iti s\u0101k\u0101ra\u1e43 sa-uddesa\u1e43 aneka-vihita\u1e43 pubbe-niv\u0101sa\u1e43 anussarati.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante pubbe-niv\u0101s\u0101nu-s-sati-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 pubbe-niv\u0101s\u0101nu-s-sati-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">17. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti satt\u0101\u1e47a\u1e43 c\u016btupap\u0101ta-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati||\nyath\u0101 sam\u0101hite citte dibbena cakkhun\u0101 visuddhena atikkanta-m\u0101nusakena satte passati cavam\u0101ne upapajjam\u0101ne,||\nh\u012bne pa\u1e47\u012bte suva\u1e47\u1e47e dubba\u1e47\u1e47e sugate duggate yath\u0101-kamm&#8217;\u016bpage satte paj\u0101n\u0101ti:|| ||<\/p>\n<p class=\"f4\">&#8216;Ime vata bhonto satt\u0101||\nk\u0101ya-du-c-caritena samann\u0101gat\u0101,||\nvac\u012b-du-c-caritena samann\u0101gat\u0101,||\nmano-du-c-caritena samann\u0101gat\u0101,||\nariy\u0101na\u1e43 upav\u0101dak\u0101,||\nmicch\u0101-di\u1e6d\u1e6dhik\u0101,||\nmicch\u0101-di\u1e6d\u1e6dhi-kamma-sam\u0101d\u0101n\u0101,||\nte k\u0101yassa bhed\u0101 param mara\u1e47\u0101 ap\u0101ya\u1e43 duggati\u1e43 vinip\u0101ta\u1e43 Niraya\u1e43 upapann\u0101.|| ||<\/p>\n<p class=\"f4\">Ime v\u0101 pana bhonto satt\u0101,||\nk\u0101ya-sucaritena samann\u0101gat\u0101,||\nvac\u012b-sucaritena samann\u0101gat\u0101,||\nmano-sucaritena samann\u0101gat\u0101,||\nariy\u0101na\u1e43 anupav\u0101dak\u0101,||\nsamm\u0101-di\u1e6d\u1e6dhik\u0101,||\nsamm\u0101-di\u1e6d\u1e6dhi-kamma-sam\u0101d\u0101n\u0101,||\nte k\u0101yassa bhed\u0101 <a id=\"pg112\"><span class=\"f2 g\"><b>[112]<\/b><\/span><\/a> param mara\u1e47\u0101 sugati\u1e43 sagga\u1e43 loka\u1e43 upapann\u0101&#8217; ti.|| ||<\/p>\n<p class=\"f4\">Iti dibbena cakkhun\u0101 visuddhena atikkanta-m\u0101nusakena satte passati cavam\u0101ne upapajjam\u0101ne,||\nh\u012bne pa\u1e47\u012bte suva\u1e47\u1e47e dubba\u1e47\u1e47e sugate duggate yath\u0101-kamm&#8217;\u016bpage satte paj\u0101n\u0101ti.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante satt\u0101\u1e47a\u1e43 cut&#8217;upap\u0101ta-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesam abhij\u0101n\u0101ti,||\nta\u1e43 Bhagavato asesam abhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyad abhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 satt\u0101\u1e47a\u1e43 cut&#8217;upap\u0101ta-\u00f1\u0101\u1e47e.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">18. Apara\u1e43 pana bhante etad \u0101nuttariya\u1e43 yath\u0101 Bhagav\u0101 dhamma\u1e43 deseti iddhi-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">Dve&#8217;m\u0101 bhante iddhiyo.|| ||<\/p>\n<p class=\"f4\">Atthi bhante iddhi y\u0101 s\u0101sav\u0101 sa-upadhik\u0101 no ariy\u0101&#8217; ti vuccati.|| ||<\/p>\n<p class=\"f4\">Atthi bhante iddhi y\u0101 an\u0101sav\u0101 anupadhik\u0101 ariy\u0101&#8217; ti vuccati.|| ||<\/p>\n<p class=\"f4\">Katam\u0101 ca bhante iddhi y\u0101 s\u0101sav\u0101 sa-upadhik\u0101 no ariy\u0101&#8217; ti vuccati?|| ||<\/p>\n<p class=\"f4\">Idha bhante ekacco sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101||\n\u0101tappam anv\u0101ya,||\npadh\u0101nam anv\u0101ya,||\nanuyogam anv\u0101ya,||\nappam\u0101dam anv\u0101ya,||\nsamm\u0101-mana-sik\u0101ram anv\u0101ya,||\ntath\u0101-r\u016bpa\u1e43 ceto-sam\u0101dhi\u1e43 phusati yath\u0101-sam\u0101hite citte aneka-vihita\u1e43 iddhi-vidha\u1e43 pacc&#8217;anubhoti:|| ||<\/p>\n<p class=\"f4\">eko pi hutv\u0101 bahudh\u0101 hoti,||\nbahudh\u0101 pi hutv\u0101 eko hoti,||\n\u0101vibh\u0101va\u1e43 tiro-bhava\u1e43 tiro-ku\u1e0d\u1e0da\u1e43 tiro-p\u0101k\u0101ra\u1e43 tiro-pabbata\u1e43 asajja-m\u0101no gacchati seyyath\u0101 pi \u0101k\u0101se.|| ||<\/p>\n<p class=\"f4\">Pa\u1e6dhaviy\u0101 pi ummujja-nimujja\u1e43 karoti seyyath\u0101 pi udake,||\nudake pi abhijjam\u0101no gacchati seyyath\u0101 pi pa\u1e6dhaviya\u1e43,||\n\u0101k\u0101se si palla\u1e45kena kamati seyyath\u0101 pi pakkhi saku\u1e47o.|| ||<\/p>\n<p class=\"f4\">Ime pi candima-suriye eva\u1e43 mahiddhike eva\u1e43 mah-\u0101-nubh\u0101ve p\u0101\u1e47in\u0101 parimasati parimajjati.|| ||<\/p>\n<p class=\"f4\">Y\u0101va Brahma-lok\u0101 pi k\u0101yena vasa\u1e43 vatteti.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 bhante iddhi y\u0101 s\u0101sav\u0101 sa-upadhik\u0101 no ariy\u0101 ti vuccati.|| ||<\/p>\n<p class=\"f4\">Katam\u0101 ca bhante iddhi y\u0101 an\u0101sav\u0101 anupadhik\u0101 ariy\u0101 ti vuccati?|| ||<\/p>\n<p class=\"f4\">Idha bhante bhikkhu sace \u0101ka\u1e45khati \u2014||\npa\u1e6dikule appa\u1e6dik\u016bla-sa\u00f1\u00f1i vihareyyan ti,||\nappa\u1e6dik\u016bla-sa\u00f1\u00f1i tattha viharati.|| ||<\/p>\n<p class=\"f4\">Sace \u0101ka\u1e45khati \u2014||\nappa\u1e6dik\u016ble <a id=\"pg113\"><span class=\"f2 g\"><b>[113]<\/b><\/span><\/a> pa\u1e6dik\u016bla-sa\u00f1\u00f1i vihareyyan ti,||\npa\u1e6dik\u016bla-sa\u00f1\u00f1i tattha viharati.|| ||<\/p>\n<p class=\"f4\">Sace \u0101ka\u1e45khati \u2014||\npa\u1e6dik\u016ble ca appa\u1e6dik\u016ble ca appa\u1e6dik\u016bla-sa\u00f1\u00f1i vihareyyan ti appa\u1e6dik\u016bla-sa\u00f1\u00f1i tattha viharati.|| ||<\/p>\n<p class=\"f4\">Sace \u0101ka\u1e45khati \u2014\napa\u1e6dik\u016ble ca pa\u1e6dik\u016ble ca pa\u1e6dik\u016bla-sa\u00f1\u00f1i vihareyyan ti,||\npa\u1e6dik\u016bla-sa\u00f1\u00f1i tattha viharati.|| ||<\/p>\n<p class=\"f4\">Sace \u0101ka\u1e45khati \u2014||\npa\u1e6dik\u016bla\u00f1 ca appa\u1e6dik\u016bla\u00f1 ca tad ubhaya\u1e43 abhini-vajchetv\u0101 upekkhako vihareyya\u1e43 sato sampaj\u0101no&#8217; ti,||\nupekkhako tattha viharati sato sampaj\u0101no.|| ||<\/p>\n<p class=\"f4\">Aya\u1e43 pana bhante iddhi an\u0101sav\u0101 anupadhik\u0101 ariy\u0101 ti vuccati.|| ||<\/p>\n<p class=\"f4\">Etad \u0101nuttariya\u1e43 bhante iddhividh\u0101su.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagav\u0101 asesamabhij\u0101n\u0101ti.|| ||<\/p>\n<p class=\"f4\">Ta\u1e43 Bhagavato asesamabhij\u0101nato uttari\u1e43 abhi\u00f1\u00f1eyya\u1e43 n&#8217;atthi,||\nyadabhij\u0101na\u1e43 a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro assa yad ida\u1e43 iddhi-vidh\u0101su.|| ||<\/p>\n<p class=\"f4\">19. Yan ta\u1e43 bhante saddhena kula-puttena pattabba\u1e43 \u0101raddha-viriyena th\u0101mavat\u0101 purisa-th\u0101mena purisa-viriyena purisa-parakkamena purisa-dhorayhena,||\nanuppatta\u1e43 ta\u1e43 Bhagavat\u0101.|| ||<\/p>\n<p class=\"f4\">Na ca bhante Bhagav\u0101 k\u0101mesu k\u0101ma-sukhallik\u0101nuyoga-yutto h\u012bna\u1e43 gamma\u1e43 pothujjanika\u1e43 anariya\u1e43 anattha-sa\u1e43hita\u1e43,||\nna ca atta-kilamath\u0101nuyoga anuyutto dukkha\u1e43 anariya\u1e43 anattha-sa\u1e43hita\u1e43,||\ncatunna\u1e43 Bhagav\u0101 jh\u0101n\u0101na\u1e43 \u0101bhiceta-sik\u0101na\u1e43 di\u1e6d\u1e6dha-dhamma-sukha-vih\u0101r\u0101na\u1e43 nik\u0101ma-l\u0101bh\u012b akiccha-l\u0101bh\u012b akasira-l\u0101bh\u012b.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">Sace ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Kin nu kho \u0101vuso S\u0101riputta,||\nahesu\u1e43 at\u012btam addh\u0101na\u1e43 a\u00f1\u00f1e sama\u1e47o v\u0101 br\u0101hma\u1e47\u0101 v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1atar\u0101 sambodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;no&#8217; ti vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">Sace pana ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Ki\u1e43 pan&#8217;\u0101vuso S\u0101riputta bhavissanti an\u0101gatam addh\u0101na\u1e43 a\u00f1\u00f1e sama\u1e47\u0101 v\u0101 br\u0101hma\u1e47\u0101 v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1atar\u0101 sabbodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;no&#8217; ti <a id=\"pg114\"><span class=\"f2 g\"><b>[114]<\/b><\/span><\/a> vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">&#8216;Ki\u1e43 pan&#8217;\u0101vuso S\u0101riputta atth&#8217;etarahi a\u00f1\u00f1o sama\u1e47o v\u0101 br\u0101hma\u1e47o v\u0101 Bhagavat\u0101 bhiyyo&#8217;bhi\u00f1\u00f1ataro sambodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;no&#8217; ti vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">Sace pana ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8220;Kin nu kho \u0101vuso S\u0101riputta ahesu\u1e43 at\u012btam addh\u0101na\u1e43 a\u00f1\u00f1e sama\u1e47o v\u0101 br\u0101hma\u1e47\u0101 v\u0101 Bhagavat\u0101 samasam\u0101 sambodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;evan&#8217; ti vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">Sace pana ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Ki\u1e43 pan&#8217;\u0101vuso S\u0101riputta,||\nbhavissanti an\u0101gatam addh\u0101na\u1e43 a\u00f1\u00f1e sama\u1e47o v\u0101 br\u0101hma\u1e47\u0101 v\u0101 Bhagavat\u0101 samasam\u0101 sambodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;evan&#8217; ti vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">Sace pana ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Ki\u1e43 pan&#8217;\u0101vuso S\u0101riputta atth&#8217;etarahi a\u00f1\u00f1e sama\u1e47o v\u0101 br\u0101hma\u1e47\u0101 v\u0101 Bhagavat\u0101 samasam\u0101 sambodhiyan&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante &#8216;no&#8217; ti vadeyya\u1e43.|| ||<\/p>\n<p class=\"f4\">Sace pana ma\u1e43 bhante eva\u1e43 puccheyya \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Kasm\u0101 pan&#8217;\u0101yasm\u0101 S\u0101riputto ekacca\u1e43 abbhanuj\u0101n\u0101ti ekacca\u1e43 n\u0101bbhanuj\u0101n\u0101t\u012b&#8217; ti?|| ||<\/p>\n<p class=\"f4\">Eva\u1e43 pu\u1e6d\u1e6dho aha\u1e43 bhante eva\u1e43 vy\u0101kareyya\u1e43 \u2014|| ||<\/p>\n<p class=\"f4\">&#8216;Sammukh\u0101 me ta\u1e43 \u0101vuso Bhagavato suta\u1e43,||\nsammukh\u0101 pa\u1e6diggahita\u1e43.&#8217;|| ||<\/p>\n<p class=\"f4\">Ahesu\u1e43 at\u012btam addh\u0101na\u1e43 Arahanto Samm\u0101 Sambuddh\u0101 may\u0101 samasam\u0101 sambodhiyan ti.|| ||<\/p>\n<p class=\"f4\">Sammukh\u0101 me ta\u1e43 \u0101vuso Bhagavato suta\u1e43,||\nsammukh\u0101 pa\u1e6diggahita\u1e43:||\nbhavissanti an\u0101gatam addh\u0101na\u1e43 Arahanto Samm\u0101 Sambuddh\u0101 may\u0101 samasam\u0101 sambodhiyan ti.|| ||<\/p>\n<p class=\"f4\">Sammukh\u0101 me ta\u1e43 \u0101vuso Bhagavato suta\u1e43 sammukh\u0101 pa\u1e6diggahita\u1e43:<\/p>\n<p class=\"f4\">&#8220;A\u1e6d\u1e6dh\u0101nam eta\u1e43 anavak\u0101so ya\u1e43 ekiss\u0101 loka-dh\u0101tuy\u0101 dve Arahanto Samm\u0101 Sambuddh\u0101 apubba\u1e43 acarima\u1e43 uppajeyyu\u1e43||\nn&#8217;eta\u1e43 \u1e6dh\u0101na\u1e43 vijjat\u012b&#8221; ti.|| ||<\/p>\n<p class=\"f4\">Kacc&#8217;\u0101ha\u1e43 bhante <a id=\"pg115\"><span class=\"f2 g\"><b>[115]<\/b><\/span><\/a> eva\u1e43 pu\u1e6d\u1e6dho eva\u1e43 vy\u0101karam\u0101no vutta-v\u0101d\u012b c&#8217;eva Bhagavato homi.|| ||<\/p>\n<p class=\"f4\">Na ca Bhagavanta\u1e43 abhutena abbh&#8217;\u0101cikkh\u0101mi,||\ndhammassa c&#8217;\u0101nudhamma\u1e43 vy\u0101karomi,||\nna ca koci saha-dhammiko||\nv\u0101d&#8217;\u0101nuv\u0101do g\u0101rayha\u1e43 \u1e6dh\u0101na\u1e43 \u0101ga-c-chat\u012b&#8221; ti?<\/p>\n<p class=\"f4\">17. &#8220;Taggha tva\u1e43 S\u0101riputta eva\u1e43 pu\u1e6d\u1e6dho eva\u1e43 vy\u0101karam\u0101no vutta-v\u0101di c&#8217;eva mama hosi,||\nna ca ma\u1e43 abhutena abbh&#8217;\u0101cikkhasi,||\ndhammassa c&#8217;\u0101nudhamma\u1e43 vy\u0101karosi,||\nna ca koci saha-dhammiko v\u0101d&#8217;\u0101nuv\u0101do g\u0101rayha\u1e43 \u1e6dh\u0101na\u1e43 \u0101gacchati&#8221; ti.|| ||<\/p>\n<p class=\"f4 ctr c\">\u00a7<\/p>\n<p class=\"f4\">21. Eva\u1e43 vutte \u0101yasm\u0101 Ud\u0101y\u012b Bhagavanta\u1e43 etad avoca:|| ||<\/p>\n<p class=\"f4\">&#8220;Acchariya\u1e43 bhante||\nabbh\u016bta\u1e43 bhante||\nTath\u0101gatassa apapicchat\u0101 santu\u1e6d\u1e6dhit\u0101 sallekhat\u0101,||\nyatra h\u012b n\u0101ma Tath\u0101gato eva\u1e43 mahiddhiko eva\u1e43 mah-\u0101-nubh\u0101vo,||\natha ca pana na att\u0101\u1e47a\u1e43 p\u0101tu-karissati.|| ||<\/p>\n<p class=\"f4\">Ekam eka\u1e43 ce pi ito bhante dhamma\u1e43 a\u00f1\u00f1a-titthiy\u0101 paribb\u0101jak\u0101 attani samanupasseyyu\u1e43,||\nte t\u0101vataken&#8217;eva pa\u1e6d\u0101ka\u1e43 parihareyyu\u1e43.|| ||<\/p>\n<p class=\"f4\">Acchariya\u1e43 bhante||\nabbh\u016bta\u1e43 bhante||\nTath\u0101gatassa appicchat\u0101 santu\u1e6d\u1e6dhit\u0101 sallekhat\u0101,||\nyatra hi n\u0101ma Tath\u0101gato eva\u1e43 mahiddhiko eva\u1e43 mah\u0101nubhavo,||\natha ca pana na att\u0101\u1e47a\u1e43 p\u0101tu-karissat\u012b&#8221; ti.|| ||<\/p>\n<p class=\"f4\">&#8220;Passa kho tva\u1e43 Ud\u0101yi:|| ||<\/p>\n<p class=\"f4\">Tath\u0101gatassa appicchat\u0101 santu\u1e6d\u1e6dhit\u0101 sallekhat\u0101,||\nyatra hi n\u0101ma Tath\u0101gato eva\u1e43 mahiddhiko eva\u1e43 mah-\u0101-nubh\u0101vo,||\natha ca pana na att\u0101\u1e47a\u1e43 p\u0101tu-karissat\u012b ti.|| ||<\/p>\n<p class=\"f4\">Ekam eka\u1e43 ce pi ito Ud\u0101yi dhamma\u1e43 a\u00f1\u00f1a-titthiy\u0101 paribb\u0101jak\u0101 attani samanupasseyyu\u1e43,||\nte t\u0101vataken&#8217;eva pa\u1e6d\u0101ka\u1e43 parihareyyu\u1e43.|| ||<\/p>\n<p class=\"f4\">Passa kho tva\u1e43 ud\u0101yi:|| ||<\/p>\n<p class=\"f4\">Tath\u0101gatassa apapicchat\u0101 santu\u1e6d\u1e6dhit\u0101 sallekhat\u0101,||\nyatra hi n\u0101ma Tath\u0101gato eva\u1e43 mahiddhiko eva\u1e43 mah-\u0101-nubh\u0101vo,||\natha ca pana na att\u0101\u1e47a\u1e43 p\u0101tu-karissat\u012b&#8221; ti.|| ||<\/p>\n<p class=\"f4\"><a id=\"pg116\"><span class=\"f2 g\"><b>[116]<\/b><\/span><\/a> 22.Atha kho Bhagav\u0101 \u0101yasmanta\u1e43 S\u0101riputta\u1e43 \u0101mantesi:|| ||<\/p>\n<p class=\"f4\">&#8220;Tasm\u0101-t-iha tva\u1e43 S\u0101riputta ima\u1e43 dhamma-pariy\u0101ya\u1e43 abhikkha\u1e47a\u1e43 bh\u0101seyy\u0101si bhikkhuna\u1e43 bhikkhun\u012bna\u1e43 up\u0101sak\u0101na\u1e43 up\u0101sik\u0101na\u1e43.|| ||<\/p>\n<p class=\"f4\">Yesam pi hi S\u0101riputta mogha-puris\u0101na\u1e43 bhavissati Tath\u0101gate ka\u1e45kh\u0101 v\u0101 vimati v\u0101 tesam ima\u1e43 dhamma-pariy\u0101ya\u1e43 sutv\u0101 y\u0101 Tath\u0101gate ka\u1e45kh\u0101 v\u0101 vimati v\u0101 s\u0101 pahiyyissat\u012b&#8221; ti.|| ||<\/p>\n<p class=\"f4\">Iti h&#8217;ida\u1e43 \u0101yasm\u0101 S\u0101riputto Bhagavato sammukh\u0101 sampas\u0101da\u1e43 pavedesi.|| ||<\/p>\n<p class=\"f4\">Tasm\u0101 imassa veyy\u0101kara\u1e47assa Sampas\u0101daniyan t&#8217;eva adhivacanan ti.|| ||<\/p>\n<p class=\"f4 ctr\">Sampas\u0101daniya Sutta\u1e43\npa\u00f1cama\u1e43|| ||<\/p>\n\n\n<hr class=\"demi\">\n<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Missing in PTS.<\/p>\n\n<\/div>\n[ad_2]\n\nNgu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pali\/dn\/dn.28.pali.bd.htm\">Source link  https:\/\/obo.genaud.net\/<\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-caf82ba elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"caf82ba\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8242604\" data-id=\"8242604\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f34f0b7 elementor-widget elementor-widget-text-editor\" data-id=\"f34f0b7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home [ad_1] D\u012bgha Nik\u0101ya Sutta 28 Adapted from the digital version of the Sri Lanka Buddha Jayanti Tripitaka Series [99] [1][pts] EVA\u1e42 ME SUTA\u1e42|| || Eka\u1e43 samaya\u1e43 Bhagav\u0101\u2026<\/p>\n","protected":false},"author":1,"featured_media":35512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[374],"tags":[],"td_series":[],"class_list":["post-35496","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kinh-truong-bo-pali"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35496","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35496"}],"version-history":[{"count":4,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35496\/revisions"}],"predecessor-version":[{"id":36838,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35496\/revisions\/36838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/35512"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35496"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}