[ad_1]<\/p>\n
Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series<\/b><\/p>\n
\n
Atthi kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena cha dhamm\u0101 sammad-akkh\u0101to. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n
[<\/a>6.01][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha ajjhattik\u0101ni \u0101yatan\u0101ni: [<\/a>6.02][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha b\u0101hir\u0101ni \u0101yatan\u0101ni: [<\/a>6.03][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha vi\u00f1\u00f1\u0101\u1e47a-k\u0101y\u0101: [<\/a>6.04][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha phassa-k\u0101y\u0101: [<\/a>6.05][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha vedan\u0101-k\u0101y\u0101: [<\/a>6.06][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha sa\u00f1\u00f1\u0101-k\u0101y\u0101: [<\/a>6.07][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha sa\u00f1cetan\u0101-k\u0101y\u0101: [<\/a>6.08][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha ta\u1e47h\u0101-k\u0101y\u0101: [<\/a>6.09][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha ag\u0101rav\u0101: [<\/a>6.10][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha g\u0101rav\u0101: [<\/a>6.11][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha somanass\u016bpavic\u0101r\u0101: <\/a>[245]<\/b><\/span>[<\/a>6.12][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha domanass\u016bpavic\u0101r\u0101: [<\/a>6.13][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha upekkh’\u016bpavic\u0101r\u0101: [<\/a>6.14][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha s\u0101r\u0101\u1e47\u012by\u0101 dhamm\u0101: [<\/a>6.15][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha viv\u0101da-m\u016bl\u0101ni: Puna ca para\u1e43 \u0101vuso bhikkhu makkh\u012b hoti pal\u0101s\u012b. Yo so \u0101vuso bhikkhu makkh\u012b hoti pal\u0101s\u012b, so Satthar\u012b’pi ag\u0101ravo viharati appatisso, Dhamme’pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti. Puna ca para\u1e43 \u0101vuso bhikkhu issuk\u012b hoti macchar\u012b. Yo so \u0101vuso bhikkhu issuk\u012b hoti macchar\u012b, so Satthari’pi ag\u0101ravo viharati appatisso, Dhamme’pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti. Puna ca para\u1e43 \u0101vuso bhikkhu sa\u1e6dho hoti m\u0101y\u0101vi, yo so \u0101vuso bhikkhu sa\u1e6dho hoti m\u0101y\u0101v\u012b, so Satthari’pi ag\u0101ravo viharati appatisso, Dhamme’pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti. Puna ca para\u1e43 \u0101vuso bhikkhu p\u0101piccho hoti micch\u0101-di\u1e6d\u1e6dhi, yo so \u0101vuso bhikkhu p\u0101piccho hoti micch\u0101-di\u1e6d\u1e6dh\u012b, so Satthari’pi ag\u0101ravo viharati appatisso, Dhamme’pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti. Puna ca para\u1e43 \u0101vuso bhikkhu\u00a0<\/a>[247]<\/b><\/span>\u00a0sandi\u1e6d\u1e6dhi-par\u0101m\u0101s\u012b hoti \u0101dh\u0101na-g\u0101h\u012b du-p-pa\u1e6di-nissagg\u012b. Yo so \u0101vuso bhikkhu sandi\u1e6d\u1e6dhi-par\u0101m\u0101s\u012b hoti \u0101dh\u0101na-g\u0101h\u012b du-p-pa\u1e6di-nissagg\u012b, so Satthar\u012b pi ag\u0101ravo viharati appatisso. Dhamme pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti. Yo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n [<\/a>6.16][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha dh\u0101tuyo: [<\/a>6.17][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha nissara\u1e47iy\u0101 dh\u0101tuyo: [<\/a>6.18][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha anuttariy\u0101ni: [<\/a>6.19][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha anussati-\u1e6dh\u0101n\u0101ni: [<\/a>6.20][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha satata-vih\u0101r\u0101: [<\/a>6.21][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0cha\u1e37 \u0101bhij\u0101tiyo: [<\/a>6.22][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Cha nibbedha-bh\u0101giy\u0101-sa\u00f1\u00f1\u0101: Ime kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101-SamBuddhena cha dhamm\u0101 samm\u0101d-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tadassa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n Ime kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena cha dhamm\u0101 sammad-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n [ad_2]<\/p>\n
\nCakkh\u0101yatana\u1e43, sot’\u0101yatana\u1e43, gh\u0101n’\u0101yatana\u1e43, jivh-\u0101-yatana\u1e43, k\u0101y\u0101tana\u1e43, man’\u0101yatana\u1e43.<\/p>\n
\nR\u016bp’\u0101yatana\u1e43, sadd\u0101yatana\u1e43, gandh’\u0101yatana\u1e43, ras’\u0101yatana\u1e43, pho\u1e6d\u1e6dhabb’\u0101yatana\u1e43, dhamm’\u0101yatana\u1e43.<\/p>\n
\nCakkhu-vi\u00f1\u00f1\u0101\u1e47a\u1e43, sota-vi\u00f1\u00f1\u0101\u1e47a\u1e43, gh\u0101na-vi\u00f1\u00f1\u0101\u1e47a\u1e43, jivh\u0101-vi\u00f1\u00f1\u0101\u1e47a\u1e43, k\u0101ya-vi\u00f1\u00f1\u0101\u1e47a\u1e43, mano-vi\u00f1\u00f1\u0101\u1e47a\u1e43.<\/p>\n
\nCakkhu-samphasso, sota-samphasso, gh\u0101na-samphasso, jivh\u0101-samphasso, k\u0101ya-samphasso, mano-samphasso.<\/p>\n
\nCakkhu-samphassaj\u0101 vedan\u0101,\u00a0<\/a>[244]<\/b><\/span>\u00a0sota-samphassaj\u0101 vedan\u0101, gh\u0101na-samphassaj\u0101 vedan\u0101, jivh\u0101-samphassaj\u0101 vedan\u0101, k\u0101ya-samphassaj\u0101 vedan\u0101, mano-samphassaj\u0101 vedan\u0101.<\/p>\n
\nR\u016bpa-sa\u00f1\u00f1\u0101, sadda-sa\u00f1\u00f1\u0101, gandha-sa\u00f1\u00f1\u0101, rasa-sa\u00f1\u00f1\u0101, pho\u1e6d\u1e6dhabba-sa\u00f1\u00f1\u0101, dhamma-sa\u00f1\u00f1\u0101.<\/p>\n
\nR\u016bpa-sa\u00f1cetan\u0101, sadda-sa\u00f1cetan\u0101, gandha-sa\u00f1cetan\u0101, rasa-sa\u00f1cetan\u0101, pho\u1e6d\u1e6dhabba-sa\u00f1cetan\u0101, dhamma-sa\u00f1cetan\u0101.<\/p>\n
\nR\u016bpa-ta\u1e47h\u0101, sadda-tanh\u0101, gandha-ta\u1e47h\u0101, rasa-ta\u1e47h\u0101, pho\u1e6d\u1e6dhabba-ta\u1e47h\u0101, dhamma-ta\u1e47h\u0101.<\/p>\n
\nIdh’\u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya ag\u0101ravo viharati appatisso, appam\u0101de ag\u0101ravo viharati appatisso, pa\u1e6disanth\u0101re ag\u0101ravo viharati appatisso.<\/p>\n
\nIdh’\u0101vuso bhikkhu Satthari sag\u0101ravo viharati sappatisso, Dhamme sag\u0101ravo viharati sappatisso, Sa\u1e45ghe sag\u0101ravo viharati sappatisso, sikkh\u0101ya sag\u0101ravo viharati sappatisso, appam\u0101de sag\u0101ravo viharati sappatisso, pa\u1e6disath\u0101re sag\u0101ravo viharati sappatisso.<\/p>\n
\nCakkhun\u0101 r\u016bpa\u1e43 disv\u0101 somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 r\u016bpa\u1e43 upavicarati. Sotena sadda\u1e43 sutv\u0101 somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 sadda\u1e43 upavicarati. Gh\u0101nena gadha\u1e43 gh\u0101yitv\u0101 somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 gandha\u1e43 upavicarati. Jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 rasa\u1e43 upavicarati. K\u0101yena pho\u1e6d\u1e6dhabba\u1e43 ph\u016bsitv\u0101 somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 pho\u1e6d\u1e6dhabba\u1e43 upavicarati. Manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya somanassa-\u1e6d\u1e6dh\u0101niya\u1e43 dhamma\u1e43 upavicarati.<\/p>\n
\nCakkhun\u0101 r\u016bpa\u1e43 disv\u0101 domanassa-\u1e6d\u1e6dh\u0101niya\u1e43 r\u016bpa\u1e43 upavicarati. Sotena sadda\u1e43 sutv\u0101 domanassa-\u1e6d\u1e6dh\u0101niya\u1e43 sadda\u1e43 upavicarati. Gh\u0101nena gandha\u1e43 gh\u0101yitv\u0101 domanassa-\u1e6d\u1e6dh\u0101niya\u1e43 gandha\u1e43 upavicarati. Jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 demanassa-\u1e6d\u1e6dh\u0101niya\u1e43 rasa\u1e43 upavicarati. K\u0101yena pho\u1e6d\u1e6dhabba\u1e43 phusitv\u0101 demanassa-\u1e6d\u1e6dh\u0101niya\u1e43 pho\u1e6d\u1e6dhabba\u1e43 upavicarati. Manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya domanassa-\u1e6d\u1e6dh\u0101niya\u1e43 dhamma\u1e43 upavicarati.<\/p>\n
\nCakkhun\u0101 r\u016bpa\u1e43 disv\u0101 upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e43 r\u016bpa\u1e43 upavicarati. Sotena sadda\u1e43 sutv\u0101 upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e43 sadda\u1e43 upavicarati. Gh\u0101nena gandha\u1e43 gh\u0101yitv\u0101 upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e43 gandha\u1e43 upavicarati. Jivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e43 rasa\u1e43 upavicarati. K\u0101yena pho\u1e6d\u1e6dhabba\u1e43 phusitv\u0101 upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e43 pho\u1e6d\u1e6dhabba\u1e43 upavicarati. Manas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya upekkh\u0101-\u1e6d\u1e6dh\u0101niya\u1e431 dhamma\u1e43 upavicarati.<\/p>\n
\nIdh’\u0101vuso bhikkhuno metta\u1e43 k\u0101ya-kamma\u1e43 pacc’upatthika\u1e43 hoti sabrahma-c\u0101r\u012bsu \u0101v\u012b c’eva raho ca, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-kara\u1e47o garu-kara\u1e47o, sa\u1e43gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43va\u1e6d\u1e6dati.
\nPuna ca para\u1e43 \u0101vuso bhikkuno metta\u1e43 vac\u012b-kamma\u1e43 pacc’upatthika\u1e43 hoti sabrahma-c\u0101r\u012bsu \u0101v\u012b c’eva raho ca, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-kara\u1e47o garu-kara\u1e47o, sa\u1e43gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43vatti.
\nPuna ca para\u1e43 \u0101vuso bhikkhuno metta\u1e43 mano-kamma\u1e43 pacc’upatthika\u1e43 hoti sabrahma-c\u0101r\u012bsu \u0101v\u012b c’eva raho ca, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-kara\u1e47o garu-kara\u1e47o, sa\u1e43gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43va\u1e6d\u1e6dati.
\nPuna ca para\u1e43 \u0101vuso bhikkhuno ye te l\u0101bh\u0101 dhammik\u0101 dhamma-laddh\u0101 antamaso patta-pariy\u0101panna-mattam pi, tath\u0101-r\u016bpehi l\u0101bhehi appa\u1e6divibhatta-bhog\u012b hoti s\u012blavantehi sabrahma-c\u0101r\u012bhi s\u0101dh\u0101ra\u1e47a-bhog\u012b, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-kara\u1e47o garu-kara\u1e47o, sa\u1e45gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43va\u1e6d\u1e6dati.
\nPuna ca para\u1e43 \u0101vuso bhikkhu y\u0101ni t\u0101ni s\u012bl\u0101ni akha\u1e47a\u1e0d\u0101ni acchidd\u0101ni asa-bal\u0101ni akamm\u0101-s\u0101ni bhujiss\u0101ni vi\u00f1\u00f1\u016bppasatth\u0101ni apar\u0101m-a\u1e6d\u1e6dh\u0101ni sam\u0101dhi-sa\u1e43va\u1e6d\u1e6danik\u0101ni, tath\u0101-r\u016bpesu s\u012blesu s\u012bla-s\u0101ma\u00f1\u00f1a-gato\u00a0<\/a>[246]<\/b><\/span>\u00a0viharati sabrahma-c\u0101r\u012bhi \u0101v\u012b c’eva raho ca, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-kara\u1e47o garu-kara\u1e47o, sa\u1e43gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43va\u1e6d\u1e6dati.
\nPuna ca para\u1e43 \u0101vuso bhikkhu y\u0101’ya\u1e43 di\u1e6d\u1e6dhi ariy\u0101 niyy\u0101\u1e47ik\u0101 niyy\u0101ti takkarassa samm\u0101-dukkha-k-khay\u0101ya tath\u0101-r\u016bp\u0101ya di\u1e6d\u1e6dhiy\u0101 di\u0101\u1e6d\u1e6dhi-sma\u00f1\u00f1a-gato viharati sabrahma-c\u0101r\u012bhi \u0101v\u012b c’eva raho ca, ayam pi dhammo s\u0101r\u0101\u1e47\u012byo piya-karano garu-karano sa\u1e45gah\u0101ya aviv\u0101d\u0101ya avihes\u0101ya s\u0101maggiy\u0101 ek\u012b-bh\u0101v\u0101ya sa\u1e43va\u1e6d\u1e6dati.<\/p>\n
\nIdh’\u0101vuso bhikkhu kodhano hoti upan\u0101h\u012b. Yo so \u0101vuso bhikkhu kodhano hoti upan\u0101h\u012b, so Satthar\u012b pi ag\u0101ravo viharati appatisso. Dhamme pi ag\u0101ravo viharati appatisso. Sa\u1e45ghe pi ag\u0101ravo viharati appatisso, sikkh\u0101ya’pi na parip\u016bra-k\u0101r\u012b hoti.
\nYo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n
\nYo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n
\nYo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n
\nYo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n
\nYo so \u0101vuso bhikkhu Satthari ag\u0101ravo viharati appatisso, Dhamme ag\u0101ravo viharati appatisso, Sa\u1e45ghe ag\u0101ravo viharati appatisso, sikkh\u0101ya na parip\u016bra-k\u0101r\u012b, so Sa\u1e45ghe viv\u0101da\u1e43 janeti. Yo so hoti viv\u0101do bahu-jana-ahit\u0101ya bahu-jana-asukh\u0101ya bahu-janassa anatth\u0101ya ahit\u0101ya dukkh\u0101ya deva-manuss\u0101na\u1e43. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da=m\u016blassa pah\u0101n\u0101ya v\u0101yameyy\u0101tha. Eva-r\u016bpa\u00f1 ce tumhe \u0101vuso viv\u0101da-m\u016bla\u1e43 ajjhatta\u1e43 v\u0101 bahiddh\u0101 v\u0101 na samanupasseyy\u0101tha, tatra tumhe \u0101vuso tass’eva p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassav\u0101ya pa\u1e6dipajjeyy\u0101tha. Evam etassa p\u0101pakassa viv\u0101da-m\u016blassa pah\u0101na\u1e43 hoti, evam etassa p\u0101pakassa viv\u0101da-m\u016blassa \u0101yati\u1e43 anavassavo hoti.<\/p>\n
\nPa\u1e6dhav\u012b-dh\u0101tu \u0101po-dh\u0101tu, tejo-dh\u0101tu, v\u0101yo-dh\u0101tu, \u0101k\u0101sa-dh\u0101tu, vi\u00f1\u00f1\u0101\u1e47a-dh\u0101tu.<\/p>\n
\nIdh’\u0101vuso bhikkhu eva\u1e43 vadeyya: ‘Mett\u0101 hi kho me \u0101vuso ceto-vimutti bh\u0101vit\u0101\u00a0<\/a>[248]<\/b><\/span>\u00a0bahul\u012b-kat\u0101 y\u0101n\u012b-kat\u0101 vatthu-kat\u0101 anu\u1e6d\u1e6dhit\u0101 paricit\u0101 susam\u0101raddh\u0101. Atha ca pana me vy\u0101p\u0101do citta\u1e43 pariy\u0101d\u0101ya ti\u1e6d\u1e6dhat\u012b’ ti. So ‘M\u0101 h’evan ‘ ti.’ssa vacan\u012byo, ‘M\u0101’yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya. A\u1e6d\u1e6dh\u0101nam eta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 mett\u0101ya ceto-vimuttiy\u0101 bh\u0101vit\u0101ya bahul\u012b-kat\u0101ya y\u0101n\u012b-kat\u0101ya vatthu-kat\u0101ya anu\u1e6d\u1e6dhit\u0101ya paricit\u0101ya susam\u0101raddh\u0101ya; atha ca pan’assa vy\u0101p\u0101do citta\u1e43 pariy\u0101d\u0101ya \u1e6dhassat\u012b’ti, n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso vy\u0101p\u0101dassa yad ida\u1e43 mett\u0101 ceto-vimutt\u012b’ti.
\nIdha pana \u0101vuso bhikkhu eva\u1e43 vadeyya:- ‘Karu\u1e47\u0101 hi kho me ceto-vimutti bh\u0101vit\u0101 bahul\u012b-kat\u0101 y\u0101n\u012b-kat\u0101 vatthu-kat\u0101 anu\u1e6d\u1e6dhit\u0101 paricit\u0101 susam\u0101raddh\u0101. Atha ca pana me vihes\u0101 citta\u1e43 pariy\u0101d\u0101ya ti\u1e6d\u1e6dhat\u012b’ ti. So ‘M\u0101 h’evan’ ti ‘ssa vacan\u012byo: ‘M\u0101 ‘yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya. A\u1e6d\u1e6dh\u0101nam eta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 karu\u1e47\u0101ya ceto-vimuttiy\u0101 bh\u0101vit\u0101ya bahul\u012b-kat\u0101ya y\u0101n\u012b-kat\u0101ya vatthu-kat\u0101ya anu\u1e6d\u1e6dhit\u0101ya paricit\u0101ya susam\u0101raddh\u0101ya atha ca pan’assa vihes\u0101 citta\u1e43 pariy\u0101d\u0101ya \u1e6dhassat\u012b’ti n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso vihes\u0101ya yad ida\u1e43 karu\u1e47\u0101 ceto-vimutti.
\nIdha pan’\u0101vuso bhikkhu eva\u1e43 vadeyya: ‘Mudit\u0101 hi kho me ceto-vimutti bh\u0101vit\u0101 bahul\u012b-kat\u0101 y\u0101n\u012b-kat\u0101 vatthu-kat\u0101 anu\u1e6d\u1e6dhit\u0101 paricit\u0101 susam\u0101raddh\u0101. Atha ca pana me arati citta\u1e43 pariy\u0101d\u0101ya ti\u1e6d\u1e6dhat\u012b’ ti. So ‘M\u0101 h’evan ti ‘ssa vacan\u012byo, ‘M\u0101 ‘yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya.’ A\u1e6d\u1e6dh\u0101name ta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 mudit\u0101ya ceto-vimuttiy\u0101 bh\u0101vit\u0101ya bahul\u012b-kat\u0101ya y\u0101n\u012b-kat\u0101ya vatthu-\u00a0<\/a>[249]<\/b><\/span>\u00a0kat\u0101ya anu\u1e6d\u1e6dhit\u0101ya paricit\u0101ya susam\u0101raddh\u0101ya, atha ca pan’assa arati citta\u1e43 pariy\u0101d\u0101ya \u1e6dhassat\u012b’ti, n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso aratiy\u0101, yad ida\u1e43 mudit\u0101 ceto-vimutti.
\nIdha pan’\u0101vuso bhikkhu eva\u1e43 vadeyya: ‘Upekkh\u0101 hi kho me ceto-vimutti bh\u0101vit\u0101 bahul\u012b-kat\u0101 y\u0101n\u012b-kat\u0101 vatthu-kat\u0101 anu\u1e6d\u1e6dhit\u0101 paricit\u0101 susam\u0101raddh\u0101. Atha ca pana me r\u0101go citta\u1e43 pariy\u0101d\u0101ya ti\u1e6d\u1e6dhat\u012b’ ti. So ‘M\u0101 h’evan ‘ ti.’ssa vacan\u012byo, ‘M\u0101 ‘yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya.’ A\u1e6d\u1e6dh\u0101nam eta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 upekkh\u0101ya ceto-vimuttiy\u0101 bh\u0101vit\u0101ya bahul\u012b-kat\u0101ya y\u0101n\u012b-kat\u0101ya vatthu-kat\u0101ya anu\u1e6d\u1e6dhit\u0101ya paricit\u0101ya susam\u0101raddh\u0101ya, atha ca pan’assa r\u0101go citta\u1e43 pariy\u0101d\u0101ya \u1e6dhassat\u012b’ti, n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso r\u0101gassa, yad ida\u1e43 upekkh\u0101 ceto-vimutti.
\nIdha pan’\u0101vuso bhikkhu eva\u1e43 vadeyya: ‘Animitt\u0101 hi kho me ceto-vimutti bh\u0101vit\u0101 bahul\u012b-kat\u0101 y\u0101n\u012b-kat\u0101 vatthu-kat\u0101 anu\u1e6d\u1e6dhit\u0101 paricit\u0101 susam\u0101raddh\u0101. Atha ca pana me nimitt\u0101nus\u0101r\u012b vi\u00f1\u00f1\u0101\u1e47a\u1e43 hot\u012b’ ti. So ‘M\u0101 h’evan ‘ ti.’ssa vacan\u012byo, ‘M\u0101 ‘yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya.’ A\u1e6d\u1e6dh\u0101nam eta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 animitt\u0101ya ceto-vimuttiy\u0101 bh\u0101vit\u0101ya bahul\u012b-kat\u0101ya y\u0101n\u012b-kat\u0101ya vatthu-kat\u0101ya anu\u1e6d\u1e6dhit\u0101ya paricit\u0101ya susam\u0101raddh\u0101ya, atha ca pan’assa nimitt\u0101nus\u0101r\u012b vi\u00f1\u00f1\u0101\u1e47a\u1e43 bhavissa’ ti.i, n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso sabba-nimitt\u0101na\u1e43, yad ida\u1e43 animitt\u0101 ceto-vimutti.
\nIdha pan’\u0101vuso bhikkhu eva\u1e43 vadeyya: ‘”Asm\u012b” ti kho me vigata\u1e43 “ayam aham asm\u012b” ti na samanupass\u0101mi. Atha ca pana me vicikicch\u0101-katha\u1e43-kath\u0101-salla\u1e43 citta\u1e43 pariy\u0101d\u0101ya ti\u1e6d\u1e6dhat\u012b’ ti. So ‘M\u0101 h’evan’ ti ‘ssa vacan\u012byo, ‘M\u0101 ‘yasm\u0101 eva\u1e43 avaca, m\u0101 Bhagavanta\u1e43 abbh’\u0101cikkhi, na hi\u00a0<\/a>[250]<\/b><\/span>\u00a0s\u0101dhu Bhagavato abbha-k-kh\u0101na\u1e43, na hi Bhagav\u0101 eva\u1e43 vadeyya.’ A\u1e6d\u1e6dh\u0101nam eta\u1e43 \u0101vuso anavak\u0101so. Ya\u1e43 “asm\u012b” ti vigate “ayam aham asm\u012b” ti asamanupassato, atha ca pan’assa vicikicch\u0101-katha\u1e43-kath\u0101-salla\u1e43 citta\u1e43 pariy\u0101d\u0101ya \u1e6dhassat\u012b’ ti n’eta\u1e43 \u1e6dh\u0101na\u1e43 vijjati. Nissara\u1e47a\u1e43 h’eta\u1e43 \u0101vuso vicikicch\u0101-katha\u1e43-kath\u0101-sallassa, yad ida\u1e43 “asm\u012b” ti m\u0101nassa samuggh\u0101to.<\/p>\n
\nDassan’\u0101nuttariya\u1e43, savan’\u0101nuttariya\u1e43, l\u0101bh’\u0101nuttariya\u1e43, sikkh’\u0101nuttariya\u1e43, p\u0101ricariy’\u0101nuttariya\u1e43, anussat’\u0101nuttariya\u1e43.<\/p>\n
\nBuddh’\u0101nu-s-sati, Dhamm’\u0101nu-s-sati, Sa\u1e45gh’\u0101nu-s-sati, s\u012bl’\u0101nu-s-sati, c\u0101g’\u0101nu-s-sati, devat’\u0101nu-s-sati.<\/p>\n
\nIdh’\u0101vuso bhikkhu cakkhun\u0101 r\u016bpa\u1e43 disv\u0101 n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.
\nSotena sadda\u1e43 sutv\u0101 n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.
\nGh\u0101\u1e47ena gadha\u1e43 gh\u0101yitv\u0101 n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.
\nJivh\u0101ya rasa\u1e43 s\u0101yitv\u0101 n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.
\nK\u0101yena pho\u1e6d\u1e6dhabba\u1e43 ph\u016bsitv\u0101 n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.
\nManas\u0101 dhamma\u1e43 vi\u00f1\u00f1\u0101ya n’eva sumano hoti na dummano, upekkhako viharati sato sampaj\u0101no.<\/p>\n
\nIdh’\u0101vuso ekacco ka\u1e47h\u0101bhi-\u00a0<\/a>[251]<\/b><\/span>\u00a0j\u0101tiko sam\u0101no ka\u1e47ha\u1e43 dhamma\u1e43 abhij\u0101yati. Idh’\u0101vuso ekacco ka\u1e47h’\u0101bhij\u0101tiko sam\u0101no sukka\u1e43 dhamma\u1e43 abhij\u0101yati. Idh’\u0101vuso ekacco ka\u1e47h’\u0101bhij\u0101tiko sam\u0101no aka\u1e47ha\u1e43 asukka\u1e43 Nibb\u0101na\u1e43 abhij\u0101yati. Idh’pan’\u0101vuso ekacco sukk’\u0101bhij\u0101tiko sam\u0101no sukka\u1e43 dhamma\u1e43 abhij\u0101yati. Idh’pan’\u0101vuso ekacco sukk’\u0101bhij\u0101tiko sam\u0101no ka\u1e47ha\u1e43 dhamma\u1e43 abhij\u0101yati. Idh’pan’\u0101vuso ekacco sukk’\u0101bhij\u0101tiko sam\u0101no aka\u1e47ha\u1e43 asukka\u1e43 Nibb\u0101na\u1e43 abhij\u0101yati.<\/p>\n
\nAnicca-sa\u00f1\u00f1\u0101, anicce dukkha-sa\u00f1\u00f1\u0101, dukkhe anatta-sa\u00f1\u00f1\u0101, pah\u0101na-sa\u00f1\u00f1\u0101, vir\u0101ga-sa\u00f1\u00f1\u0101, nirodha-sa\u00f1\u00f1\u0101.<\/p>\n