{"id":35507,"date":"2022-08-21T01:06:52","date_gmt":"2022-08-20T18:06:52","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-33-7\/"},"modified":"2022-08-21T02:23:37","modified_gmt":"2022-08-20T19:23:37","slug":"kinh-truong-bo-33-pali-kinh-phung-tung-sangiti-sutta-p8","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-truong-bo-33-pali-kinh-phung-tung-sangiti-sutta-p8\/","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 33 Pali : Kinh Ph\u00fang T\u1ee5ng (Sang\u012bti sutta) P8"},"content":{"rendered":"

[ad_1]<\/p>\n

D\u012bgha Nik\u0101ya<\/h4>\n

Sutta 33<\/a><\/h4>\n

Sa\u1e45g\u012bti Suttanta\u1e43<\/h1>\n

Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series<\/b><\/p>\n

\n

Atthi kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena a\u1e6d\u1e6dhadhamm\u0101 sammad-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n

Katame a\u1e6d\u1e6dha?<\/p>\n

[<\/a>8.01][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha micchatt\u0101:
\nMicch\u0101-di\u1e6d\u1e6dhi, micch\u0101-sa\u1e43kappo, micc\u0101-v\u0101c\u0101, micch\u0101-kammanto, micch\u0101-\u0101j\u012bvo, micch\u0101-v\u0101y\u0101mo, micch\u0101-sati, micch\u0101-sam\u0101dhi.<\/p>\n

<\/a>[255]<\/b><\/span>[<\/a>8.02][pts<\/a>][bodh<\/a>][olds<\/a>] A\u1e6d\u1e6dha sammatt\u0101:
\nSamm\u0101-di\u1e6d\u1e6dhi, samm\u0101-sa\u1e43kappo, samm\u0101-v\u0101c\u0101, samm\u0101-kammanto, samm\u0101-\u0101j\u012bvo, samm\u0101-v\u0101y\u0101mo, samm\u0101-sati, samm\u0101-sam\u0101dhi.<\/p>\n

[<\/a>8.03][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha puggal\u0101 dakkhi\u1e47eyy\u0101:
\nSot’\u0101panno, sot’\u0101patti-phala-sacchi-kiriy\u0101ya pa\u1e6dipanno, sakad-\u0101g\u0101m\u012b, Sakad-\u0101g\u0101mi-phala-sacchi-kiriy\u0101ya pa\u1e6dipanno, An\u0101g\u0101m\u012b, An\u0101g\u0101mi-phala-sacchi-kiriy\u0101ya pa\u1e6dipanno, arah\u0101, Arahatta-phala-sacchi-kiriy\u0101ya pa\u1e6dipanno.<\/p>\n

[<\/a>8.04][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha kus\u012bta-vatth\u016bni:
\nIdh’\u0101vuso bhikkhun\u0101 kamma\u1e43 k\u0101tabba\u1e43 hoti. Tassa eva\u1e43 hoti: ‘Kamma\u1e43 kho me k\u0101tabba\u1e43 bhavissati, kamma\u1e43 kho pana me karontassa k\u0101yo kilamissati, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 pa\u1e6dhama\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhun\u0101 kamma\u1e43 kata\u1e43 hoti. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho kamma\u1e43 ak\u0101si\u1e43, kamma\u1e43 kho pana me karontassa k\u0101yo kilanto, had\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 dutiya\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhun\u0101 Maggo gantabbo hoti. Tassa eva\u1e43 hoti: ‘Maggo kho me gantabbo bhavissati, Magga\u1e43 kho pana me gacchantassa k\u0101yo kilamissati, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 tatiya\u1e43 kusita-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhun\u0101 Maggo gato hoti. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho Magga\u1e43 agam\u0101si\u1e43, Magga\u1e43 kho pana me gacchantassa k\u0101yo kilanto, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchitakassa sacchi-kiriy\u0101ya. Ida\u1e43 catuttha\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhu g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto na labhati l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101\u00a0<\/a>[256]<\/b><\/span>\u00a0pi\u1e47\u1e0d\u0101ya caranto n\u0101lattha\u1e43 l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43, tassa me k\u0101yo kilanto akamma\u00f1\u00f1o, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 pa\u00f1cama\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhu g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto na labhati l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto alattha\u1e43 l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43, tassa me k\u0101yo garuko akamma\u00f1\u00f1o, m\u0101s\u0101cita\u1e43 ma\u00f1\u00f1e, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 cha\u1e6d\u1e6dha\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhuno uppanno hoti appamattako \u0101b\u0101dho. Tassa eva\u1e43 hoti: ‘Uppanno kho me appamattako \u0101b\u0101dho, atthi kappo nipajjitu\u1e43, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 sattama\u1e43 kus\u012bta-vatthu.
\nPuna ca para\u1e43, \u0101vuso bhikkhu gil\u0101n\u0101 vu\u1e6d\u1e6dhito1 hoti, acira-vu\u1e6d\u1e6dhito gela\u00f1\u00f1\u0101. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho gil\u0101n\u0101 vu\u1e6d\u1e6dhito acira-vu\u1e6d\u1e6dhito gela\u00f1\u00f1\u0101, tassa me k\u0101yo dubbalo akamma\u00f1\u00f1o, hand\u0101ha\u1e43 nipajj\u0101m\u012b’ ti. So nipajjati, na viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 a\u1e6d\u1e6dhama\u1e43 kus\u012bta-vatthu.<\/p>\n

[<\/a>8.05][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha \u0101rambha-vatth\u016bni:
\nIdh’\u0101vuso bhikkhun\u0101 kamma\u1e43 k\u0101tabba\u1e43 hoti. Tassa eva\u1e43 hot\u012b; ‘Kamma\u1e43 kho me k\u0101tabba\u1e43 bhavissati, kamma\u1e43 kho pana me karontena na sukara\u1e43 Buddh\u0101na\u1e43 s\u0101sana\u1e43 mana-sik\u0101tu\u1e43. Hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 pa\u1e6dhama\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso, bhikkhun\u0101\u00a0<\/a>[257]<\/b><\/span>\u00a0kamma\u1e43 kata\u1e43 hoti. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho kamma\u1e43 ak\u0101si\u1e43, kamma\u1e43 kho pan\u0101ha\u1e43 karonto n\u0101sakkhi\u1e43 Buddh\u0101na\u1e43 s\u0101sana\u1e43 mana-sik\u0101tu\u1e43. Hand\u0101ha\u1e43 viraya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 dutiya\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhun\u0101 Maggo gantabbo hoti. Tassa eva\u1e43 hoti: ‘Maggo kho me gantabbo bhavissati. Magga\u1e43 kho pana me gacchantena na sukara\u1e43 Buddh\u0101na\u1e43 s\u0101sana\u1e43 mana-sik\u0101tu\u1e43. Hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 tatiya\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhun\u0101 Maggo gato hoti. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho Magga\u1e43 agam\u0101si\u1e43. Magga\u1e43 kho pan\u0101ha\u1e43 gacchanto n\u0101sakkhi\u1e43 Buddh\u0101na\u1e43 s\u0101sana\u1e43 mana-sik\u0101tu\u1e43. Hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya, ida\u1e43 catuttha\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhu g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto na labhati l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho g\u0101ma\u1e43 v\u0101 nigama\u1e43 pi\u1e47\u1e0d\u0101ya caranto n\u0101lantha\u1e43 l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa me k\u0101yo lahuko kamma\u00f1\u00f1o. Had\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 pa\u00f1cama\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhu g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto labhati l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho g\u0101ma\u1e43 v\u0101 nigama\u1e43 v\u0101 pi\u1e47\u1e0d\u0101ya caranto alattha\u1e43 l\u016bkhassa v\u0101 pa\u1e47\u012btassa v\u0101 bhojanassa y\u0101va-dattha\u1e43 p\u0101rip\u016bri\u1e43. Tassa me k\u0101yo balav\u0101 kamma\u00f1\u00f1o. Hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi, appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 cha\u1e6d\u1e6dha\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhuno uppanno hoti appamattako \u0101b\u0101dho tassa eva\u1e43 hoti: ‘Uppanno kho me aya\u1e43 appamattako. \u0100b\u0101dho \u1e6dh\u0101na\u1e43 kho pan’eta\u1e43 vijjati ya\u1e43 me \u0101b\u0101dho pava\u1e0d\u1e0dheyya, hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya.\u00a0<\/a>[258]<\/b><\/span>\u00a0Ida\u1e43 sattama\u1e43 \u0101rambha-vatthu.
\nPuna ca para\u1e43 \u0101vuso bhikkhu gil\u0101n\u0101 vu\u1e6d\u1e6dhito hoti acira-vu\u1e6d\u1e6dhito gela\u00f1\u00f1\u0101. Tassa eva\u1e43 hoti: ‘Aha\u1e43 kho gil\u0101n\u0101 vu\u1e6d\u1e6dhito1 acira-vu\u1e6d\u1e6dhito gela\u00f1\u00f1\u0101. \u1e6ch\u0101na\u1e43 kho pan’eta\u1e43 vijjati ya\u1e43 me \u0101b\u0101dho paccud\u0101vatteyya, hand\u0101ha\u1e43 viriya\u1e43 \u0101rabh\u0101mi appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101y\u0101’ ti. So viriya\u1e43 \u0101rabhati appattassa pattiy\u0101 anadhi-gatassa adhigam\u0101ya asacchi-katassa sacchi-kiriy\u0101ya. Ida\u1e43 a\u1e6d\u1e6dhama\u1e43 \u0101rambha-vatthu.<\/p>\n

[<\/a>8.06][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha d\u0101na-vatth\u016bni:
\n\u0100sajja d\u0101na\u1e43 deti.
\nBhay\u0101 d\u0101na\u1e43 deti.
\n‘Ad\u0101si me’ ti d\u0101na\u1e43 deti.
\n‘Dassati me’ ti d\u0101na\u1e43 deti.
\n‘S\u0101hu d\u0101nan’ ti d\u0101na\u1e43 deti.
\n‘Aha\u1e43 pac\u0101mi, ime na pacanti, n\u0101rah\u0101mi pacanto apacant\u0101na\u1e43 na d\u0101tu’n’ ti d\u0101na\u1e43 deti.
\n‘Ima\u1e43 me d\u0101na\u1e43 dadato kaly\u0101\u1e47o kitti-saddo abbhuggacchat\u012b’ ti d\u0101na\u1e43 deti.
\nCitt\u0101la\u1e45k\u0101ra-cittaparikkh\u0101rattha\u1e43 d\u0101na\u1e43 deti.<\/p>\n

[<\/a>8.07][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha d\u0101n’\u016bpapattiyo:
\nIdh’\u0101vuso ekacco d\u0101na\u1e43 deti, Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. So passati khattiya-mah\u0101s\u0101la\u1e43 v\u0101 br\u0101hma\u1e47a-mah\u0101s\u0101la\u1e43 v\u0101 gahapati-mah\u0101s\u0101la\u1e43 v\u0101 pa\u00f1cahi k\u0101ma-gu\u1e47ehi samappita\u1e43 sama\u1e45g\u012bbh\u016bta\u1e43 paric\u0101raya-m\u0101na\u1e43. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param mara\u1e47\u0101 khattiya-mah\u0101-s\u0101l\u0101na\u1e43 v\u0101 br\u0101hma\u1e47a-mah\u0101-s\u0101l\u0101na\u1e43 v\u0101 gahapati-mah\u0101-s\u0101l\u0101na\u1e43 v\u0101 saha-vyata\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43-\u00a0<\/a>[259]<\/b><\/span>\u00a0vattati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘C\u0101tu-m-mah\u0101-r\u0101jik\u0101 dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param maran\u0101 C\u0101tu-m-mah\u0101-r\u0101jik\u0101na\u1e43 dev\u0101na\u1e43 sahaby\u0101ta\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘T\u0101vati\u1e43s\u0101 dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param maran\u0101 T\u0101vati\u1e43s\u0101na\u1e43 dev\u0101na\u1e43 sahaby\u0101ta\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 v\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘Y\u0101m\u0101 dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param maran\u0101 Y\u0101m\u0101na\u1e43 dev\u0101na\u1e43 sahaby\u0101ta\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘Tusit\u0101 dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param mara\u1e47\u0101 Tusit\u0101na\u1e43 dev\u0101na\u1e43 sahaby\u0101ta\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘Nimm\u0101\u1e47arat\u012b dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param mara\u1e47\u0101 Nimm\u0101\u1e47arat\u012bna\u1e43 dev\u0101na\u1e43 saha-vyata\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekaccod\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘Paranimmita-vasavatt\u012b dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param mara\u1e47\u0101 Paranimmita-vasavatt\u012bna\u1e43 dev\u0101na\u1e43 saha-vyata\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.
\nPuna ca para\u1e43 \u0101vuso idh’ekacco d\u0101na\u1e43 deti Sama\u1e47assa v\u0101 Br\u0101hma\u1e47assa v\u0101 anna\u1e43 p\u0101na\u1e43 vattha\u1e43 y\u0101na\u1e43 m\u0101l\u0101-gadha-vilepana\u1e43 seyy\u0101vasatha-pad\u012bpeyya\u1e43. So ya\u1e43 deti ta\u1e43 pacc\u0101si\u1e43sati. Tassa suta\u1e43 hoti ‘Brahma-k\u0101yik\u0101 dev\u0101 d\u012bgh\u0101-yuk\u0101 va\u1e47\u1e47a-vanto sukha-bahul\u0101’ ti. Tassa eva\u1e43 hoti ‘Aho vat\u0101ha\u1e43 k\u0101yassa bhed\u0101 param mara\u1e47\u0101 brahma-k\u0101yik\u0101na\u1e43 dev\u0101na\u1e43 saha-vyata\u1e43 upapa-j-jeyyan’ ti. So ta\u1e43 citta\u1e43 dahati, ta\u1e43 citta\u1e43 adhi\u1e6d\u1e6dh\u0101ti, ta\u1e43 citta\u1e43 bh\u0101veti. Tassa ta\u1e43 citta\u1e43 h\u012bne vimutta\u1e43 uttari\u1e43 abh\u0101vita\u1e43 tatr’upapattiy\u0101 sa\u1e43va\u1e6d\u1e6dati. Ta\u00f1 ca kho\u00a0<\/a>[260]<\/b><\/span>\u00a0s\u012bla-vato vad\u0101mi no du-s-s\u012blassa. V\u012bta-r\u0101gassa no sar\u0101gassa. Ijjhat’\u0101vuso s\u012bla-vato ceto-pa\u1e47idhi suddhatt\u0101.<\/p>\n

[<\/a>8.08][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha paris\u0101:
\nKhattiya-paris\u0101, Br\u0101hma\u1e47a-paris\u0101, gahapati-paris\u0101, Sama\u1e47a-paris\u0101, C\u0101tummah\u0101r\u0101jika-paris\u0101, T\u0101vati\u1e43sa-paris\u0101, M\u0101ra-paris\u0101, Brahma-paris\u0101.<\/p>\n

[<\/a>8.09][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha loka-dhamm\u0101:
\nL\u0101bho ca, al\u0101bho ca, yaso ca, ayaso ca, nind\u0101 ca, pasa\u1e43s\u0101 ca, sukha\u00f1 ca, dukkha\u00f1 ca.<\/p>\n

[<\/a>8.10][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha abhibh’\u0101yatan\u0101ni:
\nAjjhatta\u1e43 r\u016bpa-sa\u00f1\u00f1i eko bahiddh\u0101 r\u016bp\u0101ni passati paritt\u0101ni suva\u1e47\u1e47a-dubba\u1e47\u1e47\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43-sa\u00f1\u00f1\u012b hoti. Ida\u1e43 pa\u1e6dhama\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 r\u016bpa-sa\u00f1\u00f1i eko bahiddh\u0101 rup\u0101ni passati appam\u0101\u1e47\u0101ni suva\u1e47\u1e47a-dubba\u1e47\u1e47\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43 sa\u00f1\u00f1\u012b hoti. Ida\u1e43 dutiya\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati paritt\u0101ni suva\u1e47\u1e47a-dubba\u1e47\u1e47\u0101ni, t\u0101ni abibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43 sa\u00f1\u00f1i hoti. Ida\u1e43 tatiya\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1i eko bahiddh\u0101 r\u016bp\u0101ni passati appam\u0101\u1e47\u0101ni suva\u1e47\u1e47a-dubban\u1e47\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43 sa\u00f1\u00f1\u012b hoti. Ida\u1e43 catuttha\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati n\u012bl\u0101ni n\u012bla-va\u1e47\u1e47\u0101ni n\u012bla-nidassan\u0101ni n\u012bla-nibh\u0101s\u0101ni – seyyath\u0101 pi n\u0101ma umm\u0101-puppha\u1e43 n\u012bla\u1e43 n\u012bla-va\u1e47\u1e47a\u1e43 n\u012bla-nidassana\u1e43 n\u012bla-nibh\u0101sa\u1e43 – seyyath\u0101 v\u0101 pana ta\u1e43 vattha\u1e43 B\u0101r\u0101\u1e47aseyyaka\u1e43 ubhato bh\u0101ga-vima\u1e6d\u1e6dha\u1e43 n\u012bla\u1e43 n\u012bla-va\u1e47\u1e47a\u1e43 n\u012bla-nidassana\u1e43 nila-nibh\u0101sa\u1e43 – evam eva ajjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati\u00a0<\/a>[261]<\/b><\/span>\u00a0n\u012bl\u0101ni n\u012bla-va\u1e47\u1e47\u0101ni n\u012bla-nidassan\u0101ni n\u012bla-nibh\u0101s\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43-sa\u00f1\u00f1\u012b hoti. Ida\u1e43 pa\u00f1cama\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati p\u012bt\u0101ni p\u012bta-va\u1e47\u1e47\u0101ni p\u012bta-nidassan\u0101ni p\u012bta-nibh\u0101s\u0101ni – seyyath\u0101 pi n\u0101ma kka\u1e47ik\u0101ra-puppha\u1e43 p\u012bta\u1e43 p\u012bta-va\u1e47\u1e47a\u1e43 p\u012bta-nidassana\u1e43 p\u012bta-nibh\u0101sa\u1e43 – seyyath\u0101 v\u0101 pana ta\u1e43 vattha\u1e43 B\u0101r\u0101\u1e47aseyyaka\u1e43 ubhato-bh\u0101ga-vima\u1e6d\u1e6dha\u1e43 p\u012bta\u1e43 p\u012bta-va\u1e47\u1e47a\u1e43 p\u012bta-nidassana\u1e43 p\u012bta-nibh\u0101sa\u1e43 – evam eva ajjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati p\u012bt\u0101ni p\u012bta-va\u1e47\u1e47\u0101ni p\u012bta-nidassan\u0101ni p\u012bta-nibh\u0101s\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43-sa\u00f1\u00f1\u012b hoti. Ida\u1e43 cha\u1e6d\u1e6dha\u1e43 abhibh’\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati lohita-k\u0101ni lohitaka-va\u1e47\u1e47\u0101ni lohitaka-nidassan\u0101ni lohitaka-nibh\u0101s\u0101ni – seyyath\u0101 pi n\u0101ma bandhu-j\u012bvaka-puppha\u1e43 lohitaka\u1e43 lohitaka-va\u1e47\u1e47a\u1e43 lohitaka-nidassana\u1e43 lohitaka-nibh\u0101sa\u1e43 – seyyath\u0101 v\u0101 pana ta\u1e43 vattha\u1e43 B\u0101r\u0101\u1e47aseyyaka\u1e43 ubhato-bh\u0101ga-vima\u1e6d\u1e6dha\u1e43 lohitaka\u1e43 lohitaka-van\u1e47a\u1e43 lohitaka-nidassana\u1e43 lohitaka-nibh\u0101sa\u1e43 – evam eva ajjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati lohita-k\u0101ni lohitaka-va\u1e47\u1e47\u0101ni lohitaka-nidassan\u0101ni lohitaka-nibh\u0101s\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43 sa\u00f1\u00f1\u012b hot\u012b. Ida\u1e43 sattama\u1e43 abhih\u0101yatana\u1e43.
\nAjjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passat\u012b od\u0101t\u0101ni od\u0101ta-va\u1e47\u1e47\u0101ni od\u0101ta-nidassan\u0101ni od\u0101ta-nibh\u0101s\u0101ni – seyyath\u0101 pi n\u0101ma osadh\u012b-t\u0101rak\u0101 od\u0101t\u0101 od\u0101ta-va\u1e47\u1e47\u0101 od\u0101ta-nidassan\u0101 od\u0101ta-nibh\u0101s\u0101 – seyyath\u0101 v\u0101 pana ta\u1e43 vattha\u1e43 B\u0101r\u0101\u1e47ayeyyaka\u1e43 ubhato-bh\u0101ga-vima\u1e6d\u1e6dha\u1e43 od\u0101ta\u1e43 od\u0101ta-va\u1e47\u1e47a\u1e43 od\u0101ta-nidassana\u1e43 od\u0101ta-nibh\u0101sa\u1e43 – evam eva ajjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko bahiddh\u0101 r\u016bp\u0101ni passati od\u0101t\u0101ni od\u0101ta-va\u1e47\u1e47\u0101ni od\u0101ta-nidassan\u0101ni od\u0101ta-nibh\u0101s\u0101ni, t\u0101ni abhibhuyya ‘J\u0101n\u0101mi pass\u0101m\u012b’ ti eva\u1e43 sa\u00f1\u00f1\u012b hoti. Ida\u1e43 a\u1e6d\u1e6dhama\u1e43 abhibh’\u0101yatana\u1e43.<\/p>\n

[<\/a>8.11][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0A\u1e6d\u1e6dha vimokkh\u0101:
\nR\u016bp\u012b r\u016bp\u0101ni passati. Aya\u1e43 pa\u1e6dhamo vimokkho. Ajjhatta\u1e43 ar\u016bpa-sa\u00f1\u00f1\u012b eko\u00a0<\/a>[262]<\/b><\/span>\u00a0bahiddh\u0101 r\u016bp\u0101ni passati. Aya\u1e43 dutiyo vimokkho.
\n‘Subhan’ t’eva adhimutto hoti. Aya\u1e43 tatiyo vimokkho.
\nSabbaso r\u016bpa-sa\u00f1\u00f1\u0101na\u1e43 samati-k-kam\u0101 pa\u1e6digha-sa\u00f1\u00f1\u0101na\u1e43 attha-gam\u0101 n\u0101natta-sa\u00f1\u00f1\u0101na\u1e43 amanasik\u0101r\u0101 ‘Ananto \u0101k\u0101so’ ti \u0100k\u0101sana\u00f1-c’\u0101yatana\u1e43 upasampajja viharati. Aya\u1e43 catuttho vimokkho.
\nSabbaso \u0101k\u0101s\u0101n\u0101\u00f1c\u0101yatana\u1e43 samati-k-kamma ‘Ananta\u1e43 vi\u00f1\u00f1\u0101\u1e47an’ ti Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 upasampajja viharati. Aya\u1e43 pa\u00f1camo vimokkho.
\nSabbaso Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 samati-k-kamma ‘N’atthi ki\u00f1c\u012b’ ti \u0100ki\u00f1ca\u00f1\u00f1’\u0101yatana\u1e43 upasampajja viharati. Aya\u1e43 cha\u1e6d\u1e6dho vimokkho.
\nSabbaso \u0100ki\u00f1ca\u00f1\u00f1’\u0101yatana\u1e43 samati-k-kamma n’evasa\u00f1\u00f1\u0101-n\u0101sa\u00f1\u00f1\u0101yatana\u1e43 upasampajja viharati. Aya\u1e43 sattamo vimokkho.
\nSabbaso n’evasa\u00f1\u00f1\u0101-n\u0101sa\u00f1\u00f1\u0101yatana\u1e43 samati-k-kamma sa\u00f1\u00f1\u0101-vedayita-nirodha\u1e43 upasampajja viharati. Aya\u1e43 a\u1e6d\u1e6dhamo vimokkho.<\/p>\n

Ime kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena atth\u0101 dhamm\u0101 sammad-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n

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Ngu\u1ed3n : Source link https:\/\/obo.genaud.net\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

[ad_1] D\u012bgha Nik\u0101ya Sutta 33 Sa\u1e45g\u012bti Suttanta\u1e43 Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series Atthi kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101\u2026<\/p>\n","protected":false},"author":1,"featured_media":35512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[374],"tags":[],"td_series":[],"class_list":["post-35507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kinh-truong-bo-pali"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35507"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35507\/revisions"}],"predecessor-version":[{"id":35521,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35507\/revisions\/35521"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/35512"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35507"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}