{"id":35508,"date":"2022-08-21T01:06:57","date_gmt":"2022-08-20T18:06:57","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-33-8\/"},"modified":"2022-08-21T01:32:16","modified_gmt":"2022-08-20T18:32:16","slug":"sutta-33-8","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/sutta-33-8\/","title":{"rendered":"Kinh Tr\u01b0\u1eddng B\u1ed9 33 Pali : Kinh Ph\u00fang T\u1ee5ng (Sang\u012bti sutta) P9"},"content":{"rendered":"

[ad_1]<\/p>\n

D\u012bgha Nik\u0101ya<\/h4>\n

Sutta 33<\/a><\/h4>\n

Sa\u1e45g\u012bti Suttanta\u1e43<\/h1>\n

Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series<\/b><\/p>\n

\n

Atthi kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena nava dhamm\u0101 sammad-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n

Katame nava?<\/p>\n

[<\/a>9.01][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava \u0101gh\u0101ta-vatth\u016bni:
\n‘Anattha\u1e43 me acar\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Anattha\u1e43 me carat\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Anattha\u1e43 me carissat\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Piyassa me man\u0101passa anattha\u1e43 acar\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Piyassa me man\u0101passa anattha\u1e43 carat\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Piyassa me man\u0101passa anattha\u1e43 carissat\u012b’ ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Appiyassa me aman\u0101passa attha\u1e43 acar\u012b’ ti \u0101gh\u0101ta\u1e43 badhati.
\n‘Appiyassa me aman\u0101passa attha\u1e43 carat\u012b’ti \u0101gh\u0101ta\u1e43 bandhati.
\n‘Appiyassa me aman\u0101passa attha\u1e43 carissat\u012b’ti \u0101gh\u0101ta\u1e43 bandhati.<\/p>\n

[<\/a>9.02][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava \u0101gh\u0101ta-pa\u1e6divinay\u0101:
\n‘Anattha\u1e43 me acar\u012b, ta\u1e43 kut’ettha labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Anattha\u1e43\u00a0<\/a>[263]<\/b><\/span><\/span>\u00a0me carat\u012b, ta\u1e43 kut’ettha labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘An\u0101ttha\u1e43 me carissat\u012b ti,’ ‘ta\u1e43 kut’ettha labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Piyassa me man\u0101passa anattha\u1e43 acar\u012b’ti ta\u1e43 kut’ettha labbh\u0101’ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Piyassa me man\u0101passa anattha\u1e43 carat\u012b’ti ta\u1e43 kut’ettha labbh\u0101’ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Piyassa me man\u0101passa anattha\u1e43 carissat\u012b ti,’ ‘ta\u1e43 kut’ettha labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Appiyassa me aman\u0101passa attha\u1e43 acar\u012b ta\u1e43 kut’ettha labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\nAppiyassa me aman\u0101passa attha\u1e43 carat\u012b ta\u1e43 kut’ettha labbh\u0101’ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.
\n‘Appiyassa me aman\u0101passa attha\u1e43 carissat\u012b ti,’ ‘ta\u1e43 kut’etthe labbh\u0101’ ti \u0101gh\u0101ta\u1e43 pa\u1e6divineti.<\/p>\n

[<\/a>9.03][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava satt\u0101v\u0101s\u0101:
\nSant’\u0101vuso, satt\u0101 n\u0101natta-k\u0101y\u0101 n\u0101natta sa\u00f1\u00f1ino seyyath\u0101 pi manuss\u0101 ekacce ca dev\u0101 ekacce ca vinip\u0101tik\u0101. Aya\u1e43 pa\u1e6dhamo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 n\u0101n\u0101tta-k\u0101y\u0101 ekatta-sa\u00f1\u00f1ino seyyath\u0101 pi dev\u0101 Brahma-k\u0101yik\u0101 pa\u1e6dham-\u0101-bhini-b-batt\u0101. Aya\u1e43 dutiyo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 ekatta-k\u0101y\u0101 n\u0101natta-sa\u00f1\u00f1ino seyyath\u0101 pi dev\u0101 \u0100bhassar\u0101. Aya\u1e43 tatiyo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 ekatta-k\u0101y\u0101 ekatta-sa\u00f1\u00f1ino seyyath\u0101 pi dev\u0101 Subha-ki\u1e47h\u0101. Aya\u1e43 catuttho satt\u0101v\u0101so,
\nSant’\u0101vuso, satt\u0101 asa\u00f1\u00f1ino appa\u1e6disa\u1e43vedino seyyath\u0101 pi dev\u0101 Asa\u00f1\u00f1a-satt\u0101. Aya\u1e43 pa\u00f1camo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 sabbaso r\u016bpa-sa\u00f1\u00f1\u0101na\u1e43 samati-k-kam\u0101 pa\u1e6digha-sa\u00f1\u00f1\u0101na\u1e43 attha-gam\u0101 n\u0101natta-sa\u00f1\u00f1\u0101na\u1e43 amanasik\u0101r\u0101 ‘Ananto \u0101k\u0101so’ ti \u0100k\u0101s\u0101na\u00f1-c’\u0101yatan\u016bpag\u0101. Aya\u1e43 cha\u1e6d\u1e6dho satt\u0101v\u0101so.
\nSatt\u0101vuso, satt\u0101 sabbaso ak\u0100k\u0101sana\u00f1-c’\u0101yatana\u1e43 samati-k-kamma ‘Ananta\u1e43 vi\u00f1\u00f1\u0101\u1e47a\u1e47an’ ti Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatan\u016bpag\u0101. Aya\u1e43 sattamo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 sabbaso Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 samati-k-kamma ‘N’atthi ki\u00f1c\u012b’ti \u0100ki\u00f1 ca\u00f1\u00f1’\u0101yatan\u016bpag\u0101. Aya\u1e43 a\u1e6d\u1e6dhamo satt\u0101v\u0101so.
\nSant’\u0101vuso, satt\u0101 sabbaso \u0100ki\u00f1ca\u00f1\u00f1’\u0101yatana\u1e43 samati-k-kamma n’evasa\u00f1\u00f1\u0101-n\u0101sa\u00f1\u00f1\u0101yatan\u016bpag\u0101. Aya\u1e43 navamo satt\u0101v\u0101so.<\/p>\n

[<\/a>9.04][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava akkha\u1e47\u0101 asamay\u0101 Brahma-cariya-v\u0101s\u0101ya:
\n<\/a>[264]<\/b><\/span><\/span>\u00a0Idh’\u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito; aya\u1e43 ca puggalo Niraya\u1e43 upapanno hoti. Aya\u1e43 pa\u1e6dhamo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101mi Sugata-p-pavedito; aya\u1e43 ca puggalo tiracch\u0101na-yoni\u1e43 upapanno hoti. Aya\u1e43 dutiyo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito; aya\u1e43 ca puggalo petti-visaya\u1e43 upapanno hoti. Aya\u1e43 tatiyo akkha\u1e47o asamayo brahvacariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo Asura-k\u0101ya\u1e43 upapanno hoti. Aya\u1e43 catuttho akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo a\u00f1\u00f1atara\u1e43 d\u012bgh\u0101-yuka\u1e43 deva-nik\u0101ya\u1e43 upapanno hoti. Aya\u1e43 pa\u00f1camo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo paccan-timesu jana-padesu pacc\u0101j\u0101to hoti milakkhesu avi\u00f1\u00f1\u0101t\u0101resu, yattha n’atthi gati bhikkh\u016bna\u1e43 bhikkhun\u012bna\u1e43 up\u0101sak\u0101na\u1e43 up\u0101sik\u0101na\u1e43. Aya\u1e43 cha\u1e6d\u1e6dho akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo majjhimesu jana-padesu pacc\u0101j\u0101to hoti, so ca hoti micch\u0101-di\u1e6d\u1e6dhiko vipar\u012bta-dassano: ‘N’atthi dinna\u1e43, n’atthi yi\u1e6d\u1e6dha\u1e43, n’atthi huta\u1e43, n’atthi suka\u1e6da-dukka\u1e6d\u0101na\u1e43 kamm\u0101na\u1e43 phala\u1e43 vip\u0101ko, n’atthi aya\u1e43 loko, n’atthi paro-loko,\u00a0<\/a>[265]<\/b><\/span><\/span>\u00a0n’atthi m\u0101t\u0101, n’atthi pit\u0101, n’atthi satt\u0101 opap\u0101tik\u0101, n’atthi loke Sama\u1e47a-br\u0101hma\u1e47\u0101- samm’aggat\u0101 samm\u0101-pa\u1e6dipann\u0101, ye ima\u1e43 ca loka\u1e43 para\u1e43 ca loka\u1e43 saya\u1e43 abhi\u00f1\u00f1\u0101 sacchi-katv\u0101 pavedent\u012b’ ti. Aya\u1e43 sattamo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke uppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo majjhimesu jana-padesu pacc\u0101j\u0101to hoti, so ca hoti duppa\u00f1\u00f1o ja\u1e37o e’amugo na pa\u1e6dibalo su-bh\u0101sita-dubbh\u0101-sit\u0101-na\u1e43 attham a\u00f1\u00f1\u0101tu\u1e43. Aya\u1e43 a\u1e6d\u1e6dhamo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.
\nPuna ca para\u1e43 \u0101vuso, Tath\u0101gato ca loke anuppanno hoti araha\u1e43 Samm\u0101-SamBuddho, Dhammo ca na des\u012byati opasamiko pariNibb\u0101niko sambodha-g\u0101m\u012b Sugata-p-pavedito, aya\u1e43 ca puggalo majjhimesu jana-padesu pacc\u0101j\u0101to hoti so ca hoti pa\u00f1\u00f1av\u0101 aja\u1e37o anelamugo pa\u1e6dibalo su-bh\u0101sita-dubbh\u0101-sit\u0101na\u1e43 attham a\u00f1\u00f1\u0101tu\u1e43. Aya\u1e43 navamo akkha\u1e47o asamayo Brahma-cariya-v\u0101s\u0101ya.<\/p>\n

[<\/a>9.05][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava anupubba-vih\u0101r\u0101:
\nIdh’\u0101vuso, bhikkhu vivicc’eva k\u0101mehi vivicca akusalehi dhammehi sa-vitakka\u1e43 sa-vic\u0101ra\u1e43 viveka-ja\u1e43 p\u012bti-sukha\u1e43 pa\u1e6dhama\u1e43-jh\u0101na\u1e43 upasampajja viharati.
\nVitakka-vic\u0101r\u0101na\u1e43 v\u016bpasam\u0101 ajjhatta\u1e43 sampas\u0101dana\u1e43 cetaso ekodi-bh\u0101va\u1e43 avitakka\u1e43 avic\u0101ra\u1e43 sam\u0101dhi-ja\u1e43 p\u012bti-sukha\u1e43 dutiya\u1e43-jh\u0101na\u1e43 upasampajja viharati.
\nP\u012btiy\u0101 ca vir\u0101g\u0101 upekkhako ca viharati sato ca sampaj\u0101no sukha\u1e43 ca k\u0101yena pa\u1e6disa\u1e43vedeti, ya\u1e43 ta\u1e43 ariy\u0101 \u0101cikkhanti: ‘Upekkhako satim\u0101 sukha-vih\u0101r\u012b’ti tativa-jjh\u0101na\u1e43 upasampajja viharati.
\nSukhassa ca pah\u0101\u1e47\u0101 dukkhassa ca pah\u0101\u1e47\u0101 pubbe va somanassa-domanass\u0101na\u1e43 attha\u1e45-gam\u0101 adukkha-\u1e43-asukha\u1e43 upekkh\u0101-sati-p\u0101risuddhi\u1e43 catuttha-jjh\u0101na\u1e43 upasampajja viharati.
\nSabbaso r\u016bpa-sa\u00f1\u00f1\u0101na\u1e43 samati-k-kam\u0101 pa\u1e6digha-sa\u00f1\u00f1\u0101na\u1e43 attha-gam\u0101 n\u0101natta-sa\u00f1\u00f1\u0101na\u1e43 amanasik\u0101r\u0101 ‘Ananto \u0101k\u0101so’ ti \u0100k\u0101sana\u00f1-c’\u0101yatana\u1e43 upasampajja viharati.
\nSabbaso \u0100k\u0101sana\u00f1-c’\u0101yatana\u1e43 samatik-\u00a0<\/a>[266]<\/b><\/span><\/span>\u00a0kamma ‘Ananta\u1e43 vi\u00f1\u00f1\u0101\u1e47an’ ti Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 upasampajja viharati.
\nSabbaso Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 samati-k-kamma ‘N’atthi ki\u00f1c\u012b’ ti \u0100ki\u00f1ca\u00f1\u00f1’\u0101yatana\u1e43 upasampajja viharati.
\nSabbaso \u0100ki\u00f1ca\u00f1\u00f1’\u0101yatana\u1e43 samati-k-kamma n’evasa\u00f1\u00f1\u0101-n\u0101sa\u00f1\u00f1\u0101yatana\u1e43 upasampajja viharati.
\nSabbaso n’evasa\u00f1\u00f1\u0101n\u0101-sa\u00f1\u00f1\u0101yatana\u1e43 samati-k-kamma sa\u00f1\u00f1\u0101-vedayita-nirodha\u1e43 upasampajja viharati.<\/p>\n

[<\/a>9.06][pts<\/a>][bodh<\/a>][olds<\/a>]<\/span>\u00a0Nava anupubba-nirodh\u0101:
\nPa\u1e6dhama-j-jh\u0101na\u1e43 sam\u0101pannassa k\u0101ma-sa\u00f1\u00f1\u0101 niruddh\u0101 hoti.
\nDutiya-j-jh\u0101na\u1e43 sam\u0101pannassa vitakka-vic\u0101r\u0101 nir\u0101ddh\u0101 honti.
\nTatiyajjh\u0101na\u1e43 sam\u0101pannassa p\u012bti niruddh\u0101 hoti.
\nCatutthajjh\u0101na\u1e43 sam\u0101pannassa ass\u0101sa-pass\u0101s\u0101 niruddh\u0101 honti.
\n\u0100k\u0101sana\u00f1-c’\u0101yatana\u1e43 sam\u0101pannassa r\u016bpa-sa\u00f1\u00f1\u0101 niruddh\u0101 hoti.
\nVi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana\u1e43 sam\u0101pannassa \u0100k\u0101sana\u00f1-c’\u0101yatana-sa\u00f1\u00f1\u0101 niruddh\u0101 hoti.
\nAki\u00f1 ca\u00f1\u00f1\u0101yatana\u1e43 sam\u0101pannassa Vi\u00f1\u00f1\u0101\u1e47a\u00f1-c’\u0101yatana-sa\u00f1\u00f1\u0101 niruddh\u0101 hoti.
\nN’evasa\u00f1\u00f1\u0101-n\u0101sa\u00f1\u00f1\u0101yatana\u1e43 sam\u0101pannassa \u0100ki\u00f1 ca\u00f1\u00f1’\u0101yatana-sa\u00f1\u00f1\u0101 niruddh\u0101 hoti.
\nSa\u00f1\u00f1\u0101-vedayita-nirodha\u1e43 sam\u0101pannassa sa\u00f1\u00f1\u0101 ca vedan\u0101 ca niruddh\u0101 honti.<\/p>\n

Ime kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101 Sambuddhena nava dhamm\u0101 sammad-akkh\u0101t\u0101. Tattha sabbeh’eva sa\u1e45g\u0101yitabba\u1e43 na vivaditabba\u1e43, yatha-yida\u1e43 Brahma-cariya\u1e43 addhaniya\u1e43 assa cira-\u1e6d-\u1e6dhitika\u1e43, tad assa bahu-jana-hit\u0101ya bahu-jana-sukh\u0101ya lok-\u0101-nukamp\u0101ya atth\u0101ya hit\u0101ya sukh\u0101ya deva-manuss\u0101na\u1e43.<\/p>\n

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[ad_1] D\u012bgha Nik\u0101ya Sutta 33 Sa\u1e45g\u012bti Suttanta\u1e43 Adapted from the digital version of the\u00a0Sri Lanka Buddha Jayanti Tripitaka Series Atthi kho \u0101vuso tena Bhagavat\u0101 j\u0101nat\u0101 passat\u0101 arahat\u0101 Samm\u0101\u2026<\/p>\n","protected":false},"author":1,"featured_media":35512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[374],"tags":[],"td_series":[],"class_list":["post-35508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kinh-truong-bo-pali"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35508"}],"version-history":[{"count":1,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35508\/revisions"}],"predecessor-version":[{"id":35519,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35508\/revisions\/35519"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media\/35512"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35508"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}