{"id":35777,"date":"2022-08-21T22:08:34","date_gmt":"2022-08-21T15:08:34","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-1\/"},"modified":"2022-08-28T00:25:52","modified_gmt":"2022-08-27T17:25:52","slug":"kinh-trung-bo-eng-1-kinh-phap-mon-can-ban-mulapariyaya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-1-kinh-phap-mon-can-ban-mulapariyaya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 1 Kinh Ph\u00e1p M\u00f4n C\u0103n B\u1ea3n (M\u016blapariy\u0101ya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35777\" class=\"elementor elementor-35777\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-50a31fe elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"50a31fe\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-77eb057\" data-id=\"77eb057\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7293a59 elementor-widget elementor-widget-text-editor\" data-id=\"7293a59\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div 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data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-458b41d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"458b41d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-32fb755\" data-id=\"32fb755\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f9c819 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0f9c819\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a2e68dd\" data-id=\"a2e68dd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e18ad29 elementor-widget elementor-widget-text-editor\" data-id=\"e18ad29\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a3930de elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a3930de\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7c15fad\" data-id=\"7c15fad\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-48cc172 elementor-widget elementor-widget-text-editor\" data-id=\"48cc172\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31051\" class=\"elementor elementor-31051\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d28f47b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3d28f47b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-52a82bc3\" data-id=\"52a82bc3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-58afcd4 elementor-widget elementor-widget-toggle\" data-id=\"58afcd4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9291\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-9291\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 13.\u00d0\u1ea1i Kinh Kh\u1ed5 U\u1ea9n (Mah\u0101dukkhakkhanda sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9291\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9291\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-kho-uan\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-kho-uan\/\">13.\u00d0\u1ea1i Kinh Kh\u1ed5 U\u1ea9n (Mah\u0101dukkhakkhanda sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-13-dai-kinh-kho-uan-mahadukkhakkhanda-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 13 \u00d0\u1ea1i Kinh Kh\u1ed5 U\u1ea9n (Mah\u0101dukkhakkhanda sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-13-maha-dukkha-k-khandha-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 13: Mah\u0101 Dukkha-k-Khandha Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah013-mahadukkhakkhandhasutta-dai-kinh-kho-uan-h-99kho-am-kinh-a\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH013 : Mah\u00e0dukkhakkhandhasutta, \u0110\u1ea1i kinh kh\u1ed5 u\u1ea9n \u2013 H.99 Kh\u1ed5 \u1ea5m kinh (A)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9292\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-9292\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9292\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9292\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/01\/gg-dai-kinh-kho-uan-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3ng c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-013-dai-kinh-kho-uan\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 013 : \u0110\u1ea1i kinh Kh\u1ed5 u\u1ea9n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 13.\\u00d0\\u1ea1i Kinh Kh\\u1ed5 U\\u1ea9n (Mah\\u0101dukkhakkhanda sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-kho-uan\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-kho-uan\\\/\\\">13.\\u00d0\\u1ea1i Kinh Kh\\u1ed5 U\\u1ea9n (Mah\\u0101dukkhakkhanda sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-13-dai-kinh-kho-uan-mahadukkhakkhanda-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 13 \\u00d0\\u1ea1i Kinh Kh\\u1ed5 U\\u1ea9n (Mah\\u0101dukkhakkhanda sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-13-maha-dukkha-k-khandha-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 13: Mah\\u0101 Dukkha-k-Khandha Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah013-mahadukkhakkhandhasutta-dai-kinh-kho-uan-h-99kho-am-kinh-a\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH013 : Mah\\u00e0dukkhakkhandhasutta, \\u0110\\u1ea1i kinh kh\\u1ed5 u\\u1ea9n \\u2013 H.99 Kh\\u1ed5 \\u1ea5m kinh (A)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/01\\\/gg-dai-kinh-kho-uan-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3ng c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-013-dai-kinh-kho-uan\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 013 : \\u0110\\u1ea1i kinh Kh\\u1ed5 u\\u1ea9n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-112d9a4\" data-id=\"112d9a4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-71418658 elementor-widget elementor-widget-text-editor\" data-id=\"71418658\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p1\">Sutta 1<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">M\u016bla-Pariy\u0101&#8217;ya Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\"><b><i>Praise to the Lord, the Perfected One, the Completely Self-awakened One<\/i><\/b><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg3\"><span class=\"f2 g\"><b>[3]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.001.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p1\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> was staying near Ukkatth\u0101<br\/>in the Subhaga Grove<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>close to<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> the great s\u0101l-tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p2\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p2\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p2\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p2\">upal<\/a>]<\/span> &#8220;I will teach you, monks,<br\/>the synopsis of the fundamentals of all things.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen,<br\/>attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p3\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p3\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p3\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p3\">upal<\/a>]<\/span> &#8220;This is a case, monks,<br\/>where an uninstructed<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> average person,<br\/>taking no count of the pure ones,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>unskilled in the<i>Dhamma<\/i>of the <a id=\"pg4\"><span class=\"f2 g\"><b>[4]<\/b><\/span><\/a> pure ones,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>untrained<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> in the<i>Dhamma<\/i>of the pure ones,<br\/>taking no count of the true men,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>unskilled in the<i>Dhamma<\/i>of the true men,<br\/>untrained in the<i>Dhamma<\/i>of the true men,<br\/>recognises extension<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> as extension;<br\/><span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> having recognised extension as extension,<br\/>he thinks of extension,<br\/>he thinks (of self) in (regard to) extension,<br\/>he thinks (of self as) extension,<br\/>he thinks, &#8216;Extension is mine.&#8217;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in extension.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p4\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p4\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p4\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p4\">upal<\/a>]<\/span> He recognises liquid<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> as liquid;<br\/>having recognised liquid as liquid,<br\/>he thinks of liquid,<br\/>he thinks (of self) in (regard to) liquid,<br\/>he thinks (of self as) liquid,<br\/>he thinks, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p5\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p5\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p5\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p5\">upal<\/a>]<\/span> He recognises heat<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> as heat;<br\/>having recognised heat as heat,<br\/>he thinks of heat,<br\/>he thinks (of self) in (regard to) heat,<br\/>he thinks (of self as) heat,<br\/>he thinks, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p6\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p6\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p6\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p6\">upal<\/a>]<\/span> He recognises motion<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> as motion;<br\/>having recognised motion as <a id=\"pg5\"><span class=\"f2 g\"><b>[5]<\/b><\/span><\/a> motion,<br\/>he thinks of motion,<br\/>he thinks (of self) in (regard to) motion,<br\/>he thinks (of self as) motion,<br\/>he thinks, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p7\">7<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p7\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p7\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p7\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p7\">upal<\/a>]<\/span> He recognises <a id=\"pt2\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.001.pali.bd.htm#pg2\"><span class=\"f2\">[2]<\/span><\/a> beings<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> as beings;<br\/>having recognised beings as beings,<br\/>he thinks of beings,<br\/>he thinks (of self) in (regard to) beings,<br\/>he thinks (of self as) beings,<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span><br\/>he thinks, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p8\">8<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p8\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p8\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p8\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p8\">upal<\/a>]<\/span> He recognises <i>devas<\/i><span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> as <i>devas<\/i>;<br\/>having recognised <i>devas<\/i> as <i>devas<\/i>,<br\/>he thinks of <i>devas<\/i>,<br\/>he thinks (of self) in (regard to) <i>devas<\/i>,<br\/>he thinks (of self as) <i>devas<\/i>,<br\/>he thinks, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p9\">9<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p9\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p9\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p9\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p9\">upal<\/a>]<\/span> He recognizes Paj\u0101pati<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> as Paj\u0101pati;<br\/>having recognised Paj\u0101pati as Paj\u0101pati,<br\/>he thinks of Paj\u0101pati,<br\/>he thinks (of self) in (regard to) Paj\u0101pati,<br\/>he thinks (of self as) Paj\u0101pati,<br\/>he thinks, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p10\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p10\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p10\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p10\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p10\">upal<\/a>]<\/span> He recognises Brahm\u0101<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> as Brahm\u0101;<br\/>having recognised Brahm\u0101 as Brahm\u0101,<br\/>he thinks of Brahm\u0101,<br\/>he thinks (of self) in (regard to) Brahm\u0101,<br\/>he thinks (of self as) Brahm\u0101,<br\/>he thinks, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p11\">11<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p11\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p11\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p11\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p11\">upal<\/a>]<\/span> He recognises the Radiant ones<br\/>as the Radiant ones;<br\/>having recognised the Radiant ones as the Radiant ones,<br\/>he thinks of the Radiant ones,<br\/>he thinks (of self) in (regard to) the Radiant ones,<br\/>he thinks (of self as) the Radiant ones,<br\/>he thinks, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p12\">12<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p12\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p12\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p12\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p12\">upal<\/a>]<\/span> He recognises the Lustrous ones as the Lustrous ones;<br\/>having recognised the Lustrous ones as the Lustrous ones,<br\/>he thinks of the Lustrous ones,<br\/>he thinks (of self) in (regard to) the Lustrous ones,<br\/>he thinks (of self as) the Lustrous ones,<br\/>he thinks, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p13\">13<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p13\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p13\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p13\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p13\">upal<\/a>]<\/span> He recognises the Vehapphal\u0101<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>having recognised the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he thinks of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he thinks (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he thinks (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he thinks, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p14\">14<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p14\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p14\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p14\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p14\">upal<\/a>]<\/span> He recognises the Overlord<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> as the Overlord;<br\/>having recognised the Overlord as the Overlord,<br\/>he thinks of the Overlord,<br\/>he thinks (of self) in (regard to) the Overlord,<br\/>he thinks (of self as) the Overlord,<br\/>he thinks, &#8216;The Overlord is mine.&#8217;<br\/>He rejoices in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p15\">15<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p15\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p15\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p15\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p15\">upal<\/a>]<\/span> He recognises the plane of infinite ether<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> as the plane of infinite ether;<br\/>having recognised the plane of infinite ether as the plane of infinite ether,<br\/>he thinks of the plane of infinite ether,<br\/>he thinks (of self) in (regard to) the plane of infinite ether,<br\/>he thinks (of self as) the plane of infinite ether,<br\/>he thinks, &#8216;The plane of infinite ether is mine.&#8217;<br\/>He rejoices in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p16\">16<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p16\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p16\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p16\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p16\">upal<\/a>]<\/span> He recognises the plane of infinite consciousness as the plane of infinite consciousness;<br\/>having recognised the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he thinks of the plane of infinite consciousness,<br\/>he thinks (of self) in (regard to) the plane of infinite consciousness,<br\/>he thinks (of self as) the plane of infinite consciousness,<br\/>he thinks, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p17\">17<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p17\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p17\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p17\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p17\">upal<\/a>]<\/span> <a id=\"pt3\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.001.pali.bd.htm#pg3\"><span class=\"f2\">[3]<\/span><\/a> He recognises the plane of no-thing as the plane of no-thing;<br\/>having recognised the plane of no-thing as the plane of no-thing,<br\/>he thinks of the plane of no-thing,<br\/>he thinks (of self) in (regard to) the plane of no-thing,<br\/>he thinks (of self as) the plane of no-thing,<br\/>he thinks, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p18\">18<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p18\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p18\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p18\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p18\">upal<\/a>]<\/span> He recognises the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>having recognised the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he thinks of the plane of neither-perception-nor-non-perception,<br\/>he thinks (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he thinks (of self as) the plane of neither-perception-nor-non-perception,<br\/>he thinks, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p19\">19<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p19\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p19\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p19\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p19\">upal<\/a>]<\/span> He recognises the seen<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span> as the seen;<br\/>having recognised the seen as the seen,<br\/>he thinks of the seen,<br\/>he thinks (of self) in (regard to) the seen,<br\/>he thinks (of self as) the seen,<br\/>he thinks, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p20\">20<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p20\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p20\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p20\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p20\">upal<\/a>]<\/span> He recognises the heard as the heard;<br\/>having recognised the heard as the heard,<br\/>he thinks of the heard,<br\/>he thinks (of self) in (regard to) the heard,<br\/>he thinks (of self as) the heard,<br\/>he thinks, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p21\">21<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p21\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p21\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p21\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p21\">upal<\/a>]<\/span> He recognises the sensed as the sensed;<br\/>having recognised the sensed as the sensed,<br\/>he thinks of the sensed,<br\/>he thinks (of self) in (regard to) the sensed,<br\/>he thinks (of self as) the sensed,<br\/>he thinks, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p22\">22<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p22\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p22\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p22\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p22\">upal<\/a>]<\/span> He recognises the cognised as the cognised;<br\/>having recognised the cognised as the cognised,<br\/>he thinks of the cognised,<br\/>he thinks (of self) in (regard to) the cognised,<br\/>he thinks (of self as) the cognised,<br\/>he thinks, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p23\">23<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p23\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p23\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p23\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p23\">upal<\/a>]<\/span> He recognises unity as unity<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span>;<br\/>having recognised unity as unity,<br\/>he thinks of unity,<br\/>he thinks (of self) in (regard to) unity,<br\/>he thinks (of self as) unity,<br\/>he thinks, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p24\">24<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p24\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p24\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p24\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p23\">upal<\/a>]<\/span> He recognises diversity as diversity;<br\/>having recognised diversity as diversity,<br\/>he thinks of diversity,<br\/>he thinks (of self) in (regard to) diversity,<br\/>he thinks (of self as) diversity,<br\/>he thinks, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p25\">25<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p25\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p25\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p25\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p25\">upal<\/a>]<\/span> He recognises universality<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> as universality;<br\/>having recognised universality as universality,<br\/>he thinks of universality,<br\/>he thinks (of self) in (regard to) universality,<br\/>he thinks (of self as) universality,<br\/>he thinks, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p26\">26<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p26\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p26\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p26\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p26\">upal<\/a>]<\/span> <a id=\"pt4\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.001.pali.bd.htm#pg4\"><span class=\"f2\">[4]<\/span><\/a> he recognises Nibb\u0101na<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span> as Nibb\u0101na;<br\/>having recognised Nibb\u0101na as Nibb\u0101na,<br\/>he thinks of Nibb\u0101na,<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>he thinks (of the self) in (regard to) Nibb\u0101na,<br\/>he thinks (of self as) Nibb\u0101na,<br\/>he thinks, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg6\"><span class=\"f2 g\"><b>[6]<\/b><\/span><\/a> What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say that it is not thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p27\">27-50<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p27\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p27\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p27\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p27\">upal<\/a>]<\/span> Monks, whatever monk is a learner,<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><br\/>not attained to perfection,<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><br\/>but who lives striving for the incomparable security from bondage,<br\/>he intuitively knows extension as extension;<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><br\/>from intuitively knowing extension as extension,<br\/>let him not think of extension,<br\/>let him not think (of self) in (regard to) extension,<br\/>let him not think (of self) as extension,<br\/>let him not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>let him not think of liquid,<br\/>let him not think (of self) in (regard to) liquid,<br\/>let him not think (of self as) liquid,<br\/>let him not think, &#8216;Liquid is mine.&#8217;<br\/>Let him not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>let him not think of heat,<br\/>let him not think (of self) in (regard to) heat,<br\/>let him not think (of self as) heat,<br\/>let him not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>let him not think of motion,<br\/>let him not think (of self) in (regard to) motion,<br\/>let him not think (of self as) motion,<br\/>let him not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>let him not think of beings,<br\/>let him not think (of self) in (regard to) beings,<br\/>let him not think (of self as) beings,<br\/>let him not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>let him not think of <i>devas<\/i>,<br\/>let him not think (of self) in (regard to) <i>devas<\/i>,<br\/>let him not think (of self as) <i>devas<\/i>,<br\/>let him not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>let him not think of Paj\u0101pati,<br\/>let him not think (of self) in (regard to) Paj\u0101pati,<br\/>let him not think (of self as) Paj\u0101pati,<br\/>let him not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>let him not think of Brahm\u0101,<br\/>let him not think (of self) in (regard to) Brahm\u0101,<br\/>let him not think (of self as) Brahm\u0101,<br\/>let him not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>let him not think of the Radiant ones,<br\/>let him not think (of self) in (regard to) the Radiant ones,<br\/>let him not think (of self as) the Radiant ones,<br\/>let him not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>let him not think of the Lustrous ones,<br\/>let him not think (of self) in (regard to) the Lustrous ones,<br\/>let him not think (of self as) the Lustrous ones,<br\/>let him not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>let him not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>let him not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>let him not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>let him not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>let him not think of the Overlord,<br\/>let him not think (of self) in (regard to) the Overlord,<br\/>let him not think (of self as) the Overlord,<br\/>let him not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>let him not think of the plane of infinite ether,<br\/>let him not think (of self) in (regard to) the plane of infinite ether,<br\/>let him not think (of self as) the plane of infinite ether,<br\/>let him not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>let him not think of the plane of infinite consciousness,<br\/>let him not think (of self) in (regard to) the plane of infinite consciousness,<br\/>let him not think (of self as) the plane of infinite consciousness,<br\/>let him not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>let him not think of the plane of no-thing,<br\/>let him not think (of self) in (regard to) the plane of no-thing,<br\/>let him not think (of self as) the plane of no-thing,<br\/>let him not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>let him not think of the plane of neither-perception-nor-non-perception,<br\/>let him not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>let him not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>let him not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>let him not think of the seen,<br\/>let him not think (of self) in (regard to) the seen,<br\/>let him not think (of self as) the seen,<br\/>let him not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>let him not think of the heard,<br\/>let him not think (of self) in (regard to) the heard,<br\/>let him not think (of self as) the heard,<br\/>let him not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>let him not think of the sensed,<br\/>let him not think (of self) in (regard to) the sensed,<br\/>let him not think (of self as) the sensed,<br\/>let him not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>let him not think of the cognised,<br\/>let him not think (of self) in (regard to) the cognised,<br\/>let him not think (of self as) the cognised,<br\/>let him not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>let him not think of unity,<br\/>let him not think (of self) in (regard to) unity,<br\/>let him not think (of self as) unity,<br\/>let him not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>let him not think of diversity,<br\/>let him not think (of self) in (regard to) diversity,<br\/>let him not think (of self as) diversity,<br\/>let him not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>let him not think of universality,<br\/>let him not think (of self) in (regard to) universality,<br\/>let him not think (of self as) universality,<br\/>let him not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>let him not think of Nibb\u0101na,<br\/>let him not think (of the self) in (regard to) Nibb\u0101na,<br\/>let him not think (of self as) Nibb\u0101na,<br\/>let him not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let him not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it may be thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p51\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p51\">51-74<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p51\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p51\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p51\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p51\">upal<\/a>]<\/span> Monks, whatever monk is one perfected,<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>canker-waned,<br\/>who has lived the life,<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><br\/>done what was to be done,<br\/>laid down the burden,<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><br\/>attained his own goal,<br\/>whose fetters of becoming<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span> are utterly worn away,<br\/>who is freed<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span> by perfect profound knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He too intuitively knows extension as extension;<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by him.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p75\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p75\">75-98<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p75\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p75\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p75\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p75\">upal<\/a>]<\/span> Monks, whatever monk is one perfected,<br\/>canker-waned,<br\/>who has <a id=\"pg7\"><span class=\"f2 g\"><b>[7]<\/b><\/span><\/a> lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>whose fetters of becoming are utterly worn away,<br\/>who is freed by perfect profound knowledge.<br\/>He too <span class=\"f3\"><b>[5]<\/b><\/span> intuitively knows extension as extension<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without attachment owing to the waning of attachment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p99\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p99\">99-122<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p99\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p99\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p99\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p99\">upal<\/a>]<\/span> Monks, whatever monk is one perfected,<br\/>canker-waned,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>whose fetters of becoming are utterly worn away,<br\/>who is freed by perfect profound knowledge.<br\/>He too intuitively knows extension as extension<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without aversion owing to the waning of aversion.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p123\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p123\">123-146<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p123\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p123\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p123\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p123\">upal<\/a>]<\/span> Monks, whatever monk is one perfected,<br\/>canker-waned,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>whose fetters of becoming are utterly worn away,<br\/>who is freed by perfect profound knowledge.<br\/>He too intuitively knows extension as extension<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because he is without confusion owing to the waning of confusion.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p147\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p147\">147-170<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p147\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p147\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p147\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p147\">upal<\/a>]<\/span> The Tath\u0101gata,<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span> monks,<br\/>perfected one, fully Self-awakened One<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><br\/>also intuitively knows extension as extension;<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><b>[6]<\/b><\/span> What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span> by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<br\/>He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recognizes Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is because it is thoroughly understood by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p171\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#p171\">171-194<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.001.ntbb.wp.htm#p171\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.001.than.ati.htm#p171\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.001.olds.bd.htm#p171\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.001.upal.mnl.htm#p171\">upal<\/a>]<\/span> And, monks, the Tath\u0101gata also,<br\/>perfected one, fully Self-awakened One,<br\/>intuitively knows extension as extension;<br\/>from intuitively knowing extension as extension,<br\/>he does not think of extension,<br\/>he does not think (of self) in (regard to) extension,<br\/>he does not think (of self) as extension,<br\/>he does not think, &#8216;Extension is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span><br\/>knows that from becoming<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span> there is birth,<br\/>and that there <a id=\"pg8\"><span class=\"f2 g\"><b>[8]<\/b><\/span><\/a> is old age and dying for the being.<span class=\"f1\"><sup>[<a id=\"fn45\" href=\"#n45\">45<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<span class=\"f1\"><sup>[<a id=\"fn46\" href=\"#n46\">46<\/a>]<\/sup><\/span><br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<span class=\"f1\"><sup>[<a id=\"fn47\" href=\"#n47\">47<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows liquid as liquid;<br\/>from intuitively knowing liquid as liquid,<br\/>he does not think of liquid,<br\/>he does not think (of self) in (regard to) liquid,<br\/>he does not think (of self as) liquid,<br\/>he does not think, &#8216;Liquid is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in liquid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows heat as heat;<br\/>from intuitively knowing heat as heat,<br\/>he does not think of heat,<br\/>he does not think (of self) in (regard to) heat,<br\/>he does not think (of self as) heat,<br\/>he does not think, &#8216;Heat is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows motion as motion;<br\/>from intuitively knowing motion as motion,<br\/>he does not think of motion,<br\/>he does not think (of self) in (regard to) motion,<br\/>he does not think (of self as) motion,<br\/>he does not think, &#8216;Motion is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows beings as beings;<br\/>from intuitively knowing beings as beings,<br\/>he does not think of beings,<br\/>he does not think (of self) in (regard to) beings,<br\/>he does not think (of self as) beings,<br\/>he does not think, &#8216;Beings are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows <i>devas<\/i> as <i>devas<\/i>;<br\/>from intuitively knowing <i>devas<\/i> as <i>devas<\/i>,<br\/>he does not think of <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) <i>devas<\/i>,<br\/>he does not think (of self as) <i>devas<\/i>,<br\/>he does not think, &#8216;Devas are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Paj\u0101pati as Paj\u0101pati;<br\/>from intuitively knowing Paj\u0101pati as Paj\u0101pati,<br\/>he does not think of Paj\u0101pati,<br\/>he does not think (of self) in (regard to) Paj\u0101pati,<br\/>he does not think (of self as) Paj\u0101pati,<br\/>he does not think, &#8216;Paj\u0101pati is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Brahm\u0101 as Brahm\u0101;<br\/>from intuitively knowing Brahm\u0101 as Brahm\u0101,<br\/>he does not think of Brahm\u0101,<br\/>he does not think (of self) in (regard to) Brahm\u0101,<br\/>he does not think (of self as) Brahm\u0101,<br\/>he does not think, &#8216;Brahm\u0101 is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Radiant ones<br\/>as the Radiant ones;<br\/>from intuitively knowing the Radiant ones as the Radiant ones,<br\/>he does not think of the Radiant ones,<br\/>he does not think (of self) in (regard to) the Radiant ones,<br\/>he does not think (of self as) the Radiant ones,<br\/>he does not think, &#8216;The Radiant ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Lustrous ones as the Lustrous ones;<br\/>from intuitively knowing the Lustrous ones as the Lustrous ones,<br\/>he does not think of the Lustrous ones,<br\/>he does not think (of self) in (regard to) the Lustrous ones,<br\/>he does not think (of self as) the Lustrous ones,<br\/>he does not think, &#8216;The Lustrous ones are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>;<br\/>from intuitively knowing the Vehapphal\u0101 <i>devas<\/i> as the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think of the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self) in (regard to) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think (of self as) the Vehapphal\u0101 <i>devas<\/i>,<br\/>he does not think, &#8216;The Vehapphal\u0101 <i>devas<\/i> are mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Vehapphal\u0101 <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the Overlord as the Overlord;<br\/>from intuitively knowing the Overlord as the Overlord,<br\/>he does not think of the Overlord,<br\/>he does not think (of self) in (regard to) the Overlord,<br\/>he does not think (of self as) the Overlord,<br\/>he does not think, &#8216;The Overlord is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite ether as the plane of infinite ether;<br\/>from intuitively knowing the plane of infinite ether as the plane of infinite ether,<br\/>he does not think of the plane of infinite ether,<br\/>he does not think (of self) in (regard to) the plane of infinite ether,<br\/>he does not think (of self as) the plane of infinite ether,<br\/>he does not think, &#8216;The plane of infinite ether is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of infinite consciousness as the plane of infinite consciousness;<br\/>from intuitively knowing the plane of infinite consciousness as the plane of infinite consciousness,<br\/>he does not think of the plane of infinite consciousness,<br\/>he does not think (of self) in (regard to) the plane of infinite consciousness,<br\/>he does not think (of self as) the plane of infinite consciousness,<br\/>he does not think, &#8216;The plane of infinite consciousness is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of no-thing as the plane of no-thing;<br\/>from intuitively knowing the plane of no-thing as the plane of no-thing,<br\/>he does not think of the plane of no-thing,<br\/>he does not think (of self) in (regard to) the plane of no-thing,<br\/>he does not think (of self as) the plane of no-thing,<br\/>he does not think, &#8216;The plane of no-thing is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception;<br\/>from intuitively knowing the plane of neither-perception-nor-non-perception<br\/>as the plane of neither-perception-nor-non-perception,<br\/>he does not think of the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self) in (regard to) the plane of neither-perception-nor-non-perception,<br\/>he does not think (of self as) the plane of neither-perception-nor-non-perception,<br\/>he does not think, &#8216;The plane of neither-perception-nor-non-perception is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the seen as the seen;<br\/>from intuitively knowing the seen as the seen,<br\/>he does not think of the seen,<br\/>he does not think (of self) in (regard to) the seen,<br\/>he does not think (of self as) the seen,<br\/>he does not think, &#8216;The seen is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the heard as the heard;<br\/>from intuitively knowing the heard as the heard,<br\/>he does not think of the heard,<br\/>he does not think (of self) in (regard to) the heard,<br\/>he does not think (of self as) the heard,<br\/>he does not think, &#8216;The heard is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the sensed as the sensed;<br\/>from intuitively knowing the sensed as the sensed,<br\/>he does not think of the sensed,<br\/>he does not think (of self) in (regard to) the sensed,<br\/>he does not think (of self as) the sensed,<br\/>he does not think, &#8216;The sensed is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the sensed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows the cognised as the cognised;<br\/>from intuitively knowing the cognised as the cognised,<br\/>he does not think of the cognised,<br\/>he does not think (of self) in (regard to) the cognised,<br\/>he does not think (of self as) the cognised,<br\/>he does not think, &#8216;The cognised is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in the cognised.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows unity as unity;<br\/>from intuitively knowing unity as unity,<br\/>he does not think of unity,<br\/>he does not think (of self) in (regard to) unity,<br\/>he does not think (of self as) unity,<br\/>he does not think, &#8216;Unity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows diversity as diversity;<br\/>from intuitively knowing diversity as diversity,<br\/>he does not think of diversity,<br\/>he does not think (of self) in (regard to) diversity,<br\/>he does not think (of self as) diversity,<br\/>he does not think, &#8216;Diversity is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in diversity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows universality as universality;<br\/>from intuitively knowing universality as universality,<br\/>he does not think of universality,<br\/>he does not think (of self) in (regard to) universality,<br\/>he does not think (of self as) universality,<br\/>he does not think, &#8216;Universality is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in universality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He intuitively knows Nibb\u0101na as Nibb\u0101na;<br\/>from intuitively knowing Nibb\u0101na as Nibb\u0101na,<br\/>he does not think of Nibb\u0101na,<br\/>he does not think (of the self) in (regard to) Nibb\u0101na,<br\/>he does not think (of self as) Nibb\u0101na,<br\/>he does not think, &#8216;Nibb\u0101na is mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because he,<br\/>having known that delight is the root of anguish,<br\/>knows that from becoming there is birth,<br\/>and that there is old age and dying for the being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consequently I say, monks,<br\/>that the Tath\u0101gata, by the waning of all cravings,<br\/>by dispassion,<br\/>by stopping,<br\/>by abandoning,<br\/>by completely renouncing,<br\/>is wholly self-awakened<br\/>to the incomparable full self-awakening.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<span class=\"f1\"><sup>[<a id=\"fn48\" href=\"#n48\">48<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Synopsis of Fundamentals:<br\/>The First.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Both <i>m\u016bla<\/i> and <i>pariy\u0101ya<\/i> are words of several meanings. <i>MA.<\/i> i. 16-17 expands the title into <i>sabba-dhamma-m\u016bla-pariy\u0101ya<\/i> a compound attributed to Gotama in his first speech in this Sutta. The <i>Comy.<\/i> Further says that the meaning is the breaking of pride; for the reason for this see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.003.horn.pts.htm#fn20\">p. 20, n. 4.<\/a> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_245\"><i>J\u0101taka<\/i> No. 245,<\/a> the <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/kd\/jat\/jat.2\/jat.2.245.rous.pts.htm\">M\u016blapariy\u0101ya j\u0101taka,<\/a> which is quoted at <i>MA.<\/i> i. 56-8.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Bhagav\u0101<\/i>. This means, according to <i>MA.<\/i> i. 10, esteemed, <i>garu,<\/i> esteemed in the world. Or <i>garu<\/i> may mean &#8220;teacher.&#8221; <i>Cf. Guru.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Vana. MA.<\/i> i. 11 says a grove is of two kinds: one that is planted (by men) and one that is self-sown, or, growing on its own. <i>i.e.<\/i> groves are cultivated or wild. To the former class belong, according to <i>MA.<\/i> i. 11, the Bamboo Grove, the Jeta Grove, etc.; to the latter the Blind Men&#8217;s Grove, the Great Grove, the A\u00f1jana Grove, etc. The Subhaga Grove is self-sown, or self-grown.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> MA. i. 12 = VA. i. 109 says m\u016blam here means sam\u012bpam, near, close.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Part of the definition of &#8220;monk&#8221; at Vin. iii. 24 is quoted at <i>MA.<\/i> i. 13, which also states that the word &#8220;monk&#8221; is used (by the Buddha) in addressing his ordained disciples.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Bhadante,<\/i> a term of respect.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Dhamm\u0101,<\/i> an important word with several meanings, such as conditions, mental objects, states of mind, and things.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> One who does not hear the teaching or tradition. <i>Cf.<\/i> S. iii, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.001.pali.bd.htm#pg3\">3,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.085.pali.bd.htm#pg113\">113;<\/a> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg7\">7,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm#pg135\">135,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.109.pali.bd.htm#pg17\">iii. 17;<\/a> <i>Dhs.<\/i> 1003, 1217.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Ariy\u0101nam,<\/i> restricted at <i>MA.<\/i> i. 21 to Buddhas, PaccekaBuddhas and disciples of Buddhas, &#8220;or here, just Buddhas are pure ones.&#8221; <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.56.027.pali.bd.htm\">S. v. 435,<\/a> <i>Tath\u0101gato ariyo, tasm\u0101 ariyasacc\u0101ni ti vuccanti,<\/i> &#8220;the Tath\u0101gata is pure, therefore they (the four truths) are called the pure truths (or the truths of the pure one(s)).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> According to <i>MA.<\/i> i. 22, this consists of the categories of the applications of mindfulness, and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>avin\u012bta,<\/i> untrained, not led, not disciplined. <i>MA.<\/i> i. 22 mentions two kinds of vinaya or discipline, that of restraint, and that of getting rid of. Each of these is further subdivided into a fivefold division.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Sappurisa. MA.<\/i> i. 21 says that these are paccekaBuddhas and disciples of <i>Tath\u0101gatas<\/i>. Identified with the &#8220;pure ones&#8221; at <i>MA.<\/i> i. 21, 24.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Pathavi,<\/i> a <i>mah\u0101bh\u016bta<\/i> or <i>dh\u0101tu,<\/i> is an element, a fundamental or essential part of every existing thing, meaning &#8220;extension.&#8221; It&#8217;s symbol is &#8220;earth.&#8221; See Cpd. 155. MA. i. 25 gives four aspects of the word <i>pathav\u012b<\/i> and says they are all to be taken into account here: the <i>pathav\u012b<\/i> that (1) is a characteristic feature, (2) has ingredients or constituent parts, (3) is a subject for meditation, (4) that is so called by convention. On <i>pathav\u012b-dh\u0101tu<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg185\"><i>M.<\/i> i. 185,<\/a> also <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.049.pali.bd.htm#pg329\">329,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg421\">421,<\/a> and <i>Vism.<\/i> 352.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> All of these headings from &#8220;extension&#8221; down to &#8220;the Conqueror&#8221; occur also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.049.pali.bd.htm#pg329\"><i>M.<\/i> i. 329.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Pathavim me,<\/i> or &#8220;extension is in me&#8221; or &#8220;for me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>MA.<\/i> i. 29, &#8220;Who thinks in these ways is not able to get rid of his false view of or craving for extension. Who rejoices in extension rejoices in suffering. &#8216;I say that he who rejoices in suffering is not freed from suffering'&#8221; (quoting <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.14.034.pali.bd.htm#pg174\"><i>S.<\/i> ii. 174<\/a>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> Symbolised by <i>\u0101po,<\/i> water. In distinction to <i>pathav\u012b,<\/i> <i>tejo<\/i> and <i>v\u0101yo,<\/i> what is liquid or cohesive is intangible, but is that which unifies atoms. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg187\"><i>M.<\/i> i. 187<\/a> for analysis of this element, also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg423\"><i>M.<\/i> i. 423.<\/a> <i>Cf. Vbh.<\/i> 83; <i>Vism.<\/i> 352.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Tejo.<\/i> This includes cold as well as heat. Vitalising energy and decay are due to this element. See <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg188\">188,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg424\">424;<\/a> <i>Vism.<\/i> 352.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>V\u0101yo,<\/i> the wind, symbolising movement and motion. See <i>Vbh.<\/i> 84; <i>Vism.<\/i> 352; and <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg188\">188-189,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg424\">424.<\/a> <i>MA.<\/i> i. 31 says &#8220;these are four ways of regarding material shapes that are conceits and false views as to one&#8217;s own body: (1) to see material shape as self; (2) to see self in material shape; (3) to think self is other than material shape; (4) to see self as having material shape or material shape as in self. One is the view of annihilism, three are views of eternalism.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Bh\u016bt\u0101.<\/i> See <i>Pts.<\/i> i. 159. <i>MA.<\/i> i. 31 gives various kinds: that which is among the <i>khandhas,<\/i> those which are non-human, those which are among the (four) elements (symbolised by earth, water, heat, air), that which exists as fact, that which is in one whose cankers are destroyed, creatures, and that which inhabits trees and so on. <i>MA.<\/i> i. 33 says that these ways of thinking about &#8220;beings&#8221; (sons and daughters, sheep and goats, cocks and swine, elephants, cows, horses, mares) arouse selfishness, affection and pride.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>MA.<\/i> i. 33 says <i>devas<\/i> shine with the five strands of sense-pleasures or with their own natural power; they amuse themselves or they illumine. They are threefold: <i>devas<\/i> by convention (kings, queens, princes), those reborn or uprisen as <i>devas<\/i> (the Four Great Regents, and the <i>devas<\/i> beyond them), and the <i>devas<\/i> of purity (arahants whose cankers are destroyed). The second class is meant here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> Here to be called <i>M\u0101ra,<\/i> so <i>MA.<\/i> i. 33. Usually <i>Paj\u0101pati<\/i> is the lord of creation, but the story given at <i>MA.<\/i> shows <i>M\u0101ra<\/i> pretending to be this. For the following classes of <i>devas<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p31\"><i>D\u012bgha<\/i> Sta. 31<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p49\"><i>M.<\/i> Sta. 49.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> MA. i. 34 gives <i>Mah\u0101brahmm\u0101, Tath\u0101gata,<\/i> <i>brahman,<\/i> parents and best as synonyms.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> Explained at <i>MA.<\/i> i. 35 as <i>vipul\u0101 phal\u0101,<\/i> of extensive fruits, at the stage of the fourth jh\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Abhibhu. MA.<\/i> i. 35 says that thit is a synonym for being without perception, hence advanced in the contemplative process.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> This and the three following planes, <i>\u0101yatana,<\/i> are the fifth to the eighth of the nine stages in the contemplative process.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup><i>Dittha-suta-muta-vi\u00f1\u00f1\u0101ta.<\/i> As at <i>Vin.<\/i> iv. 2. See <i>B.D.<\/i> ii. 166, <i>n.<\/i> 3. <i>Dittha<\/i> and <i>suta<\/i> mean seen and heard by both the physical and the deva-like (<i>dibba<\/i>) eye and ear.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup><i>Ekatta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>MA.<\/i> i. 38 says, he thinks &#8220;great is my self &#8230; this self of mine is in everything.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Here <i>Nibb\u0101na<\/i> signifies the enjoyment of the five kinds of sensory pleasures. The &#8220;average man&#8221; regards these as the highest <i>Nibb\u0101na<\/i> in this very life. <i>Nibb\u0101na<\/i> is therefore not being used here in its Buddhist sense.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> The <i>Nibb\u0101na<\/i> clauses are quoted at Kvu. 404.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> The learner, &#8220;undergraduate,&#8221; <i>sekha,<\/i> the one under training, here appears as the middle term between the average worldling, <i>puthujjana,<\/i> and the <i>asekha,<\/i> the adept, &#8220;graduate,&#8221; who has no further need of training. Moreover the worldling does not understand, the learner may understand, the arahant does understand.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>Appattamanasa. MA.<\/i> i. 41 says that <i>m\u0101nasa<\/i> is of three kinds: <i>r\u0101ga,<\/i> <i>citta, arahatta<\/i> (attachment, mind or consciousness, and arahantship or perfection), but here <i>arahatta<\/i> is meant. <i>Cf.<\/i> <i>Appattam\u0101nasa<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg477\"><i>M.<\/i> i. 477;<\/a> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.04.001-025.pali.bd.htm#pg121\">i. 121,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.17.001-043.pali.bd.htm#pg229\">ii. 229,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.54.012.pali.bd.htm\">v. 327;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.090.pali.bd.htm\"><i>A.<\/i> ii. 90;<\/a> and <i>pattam\u0101nasa<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg76\"><i>It.<\/i> p. 76.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> Not by wrong perception as does the ordinary man, but by most excellent knowledge he knows intuitively that it is impermanent, ill, not-self.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> <i>Arahant.<\/i> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg280\"><i>M.<\/i> i. 280.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> <i>MA.<\/i> i. 42, &#8220;who has lived according to the ten Ariyan modes.&#8221; These are given at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.10.pali.bd.htm#pg269\"><i>D.<\/i> iii. 269.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>Ohitabh\u0101ra.<\/i> <i>MA.<\/i> i. 43 gives three burdens: the <i>khandhas<\/i> (constituents, components of the psycho-physical compound), the <i>kilesas<\/i> (impurities, defilements), and <i>abhisa\u1e45kh\u0101ra<\/i> (material for rebirth). See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm#pg139\"><i>M.<\/i> i. 139;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.072.pali.bd.htm\"><i>A.<\/i> iii. 85<\/a> on &#8220;the burden laid low,&#8221; pannabh\u0101ra.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <i>MA.<\/i> i. 43 gives ten fetters which bind one to &#8220;becoming.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>MA.<\/i> i. 43 gives two kinds of freedom: freedom of mind, and Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> <i>Tath\u0101gata.<\/i> According to <i>MA.<\/i> i. 45 the Lord is Tath\u0101gata for eight reasons. Other <i>Comys.<\/i> Give much the same. It is therefore impossible to find one English word to convey all these meanings.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> Because he is thoroughly or perfectly, <i>samm\u0101,<\/i> awakened to all things, and of himself, s\u0101mam, (<i>i.e.<\/i> not with another&#8217;s help), he is thoroughly awakened, <i>samm\u0101samBuddha,<\/i> <i>MA.<\/i> i. 52. For full discussion of this compound see <i>Vism.<\/i> I. 198.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> <i>MA.<\/i> i. 52 here reads <i>pari\u00f1\u00f1\u0101tantam,<\/i> thoroughly understood to the end (or, to the full), while the text reads <i>pari\u00f1\u00f1\u0101tam,<\/i> which the <i>Comy.<\/i> also recognises.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;owing to their separation from the One&#8221; This is Hinduism, not Buddhism.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> <i>MA.<\/i> i. 52 calls <i>dukkha<\/i> the five <i>khandhas. Dukkha<\/i> is therefore deep, almost cosmic, anguish of the many, the &#8220;individuals,&#8221; owing to their separation from the One.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> Becoming, <i>bhava,<\/i> is here explained as &#8220;karmical becoming,&#8221; <i>kammabhava,<\/i> becoming through deeds, see <i>MA.<\/i> i. 52.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n45\" href=\"#fn45\">45<\/a>]<\/sup> <i>MA.<\/i> i. 52 explains <i>bh\u016bta,<\/i> what has become, by <i>satta,<\/i> creature. At <i>MA.<\/i> i. 53 it is said that &#8220;delight&#8221; is of the past, &#8220;birth, old age and dying&#8221; of the future, &#8220;suffering and becoming&#8221; of the present.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n46\" href=\"#fn46\">46<\/a>]<\/sup> <i>MA.<\/i> i. 54 ascribes this and the following three achievements to the first, the second, and the third and fourth Ways respectively.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n47\" href=\"#fn47\">47<\/a>]<\/sup> <i>MA.<\/i> i. 54, <i>bodhi<\/i> is free, the Way, omniscience, Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n48\" href=\"#fn48\">48<\/a>]<\/sup> According to <i>MA.<\/i> i. 56 the five hundred monks to whom this Discourse was addressed were not delighted and did not rejoice. They were ignorant and did not understand its meaning. Moreover they had thought that they were as learned as the Buddha, and said so. He then preached the <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.2\/jat.2.245.rous.pts.htm\"><i>M\u016blapariy\u0101ya Jataka<\/i><\/a> to them and their pride was humbled and to humble pride is in a way the purpose of this Discourse, see <a href=\"#n1\">p. 3, <i>n.<\/i> 1.<\/a> Later, as the Buddha was on tour, he preached the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p123\"><i>Gotamaka Sutta<\/i> (<i>A.<\/i> i. 276)<\/a> to them and they became arahants. It is unusual for monks not to feel satisfied and pleased at the end of discourse, but such is the tradition in this case.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Here and in the other similar cases this should probably read: &#8216;he thinks (of self as [a,]) being,&#8217; or, as in the case of the <i>devas<\/i>: &#8216;he thinks (of self as [one of the] <i>devas<\/i>,&#8217;. The problem with the abbreviated form here being that it is possible for a being to think of himself [as all] beings, <i>devas,<\/i> etc., and we will never know for certain now which was intended by Ms. Horner.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">[ <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/idx_mulapariyaya_resources.htm\">More Mulapariyaya Resources<\/a> ]<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.001.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d204986 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d204986\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ac119d2\" data-id=\"ac119d2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e8f4f72 elementor-widget elementor-widget-text-editor\" data-id=\"e8f4f72\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35777","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35777"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35777\/revisions"}],"predecessor-version":[{"id":37619,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35777\/revisions\/37619"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35777"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}