{"id":35778,"date":"2022-08-21T22:14:07","date_gmt":"2022-08-21T15:14:07","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-2\/"},"modified":"2022-08-28T00:28:45","modified_gmt":"2022-08-27T17:28:45","slug":"kinh-trung-bo-eng-2-kinh-tat-ca-cac-lau-hoac-sabbasava-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-2-kinh-tat-ca-cac-lau-hoac-sabbasava-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 2 Kinh T\u1ea5t C\u1ea3 C\u00e1c L\u1eadu Ho\u1eb7c (Sabb\u00e0sava sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35778\" class=\"elementor elementor-35778\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0a41273 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"0a41273\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-afa46a6\" data-id=\"afa46a6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-687c299 elementor-widget elementor-widget-text-editor\" data-id=\"687c299\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7b929a9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7b929a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e811239\" data-id=\"e811239\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0fc5ba8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0fc5ba8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dc0a8db\" data-id=\"dc0a8db\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-19a1d8f elementor-widget elementor-widget-text-editor\" data-id=\"19a1d8f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c15398d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c15398d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b6d7618\" data-id=\"b6d7618\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9960d7d elementor-widget elementor-widget-text-editor\" data-id=\"9960d7d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31031\" class=\"elementor elementor-31031\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3e4cd0df elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3e4cd0df\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-66b905b\" data-id=\"66b905b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-220e8ca5 elementor-widget elementor-widget-toggle\" data-id=\"220e8ca5\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5711\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-5711\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 002.Kinh T\u1ea5t C\u1ea3 C\u00e1c L\u1eadu Ho\u1eb7c (Sabb\u00e0sava sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5711\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5711\"><ul><li>2.<a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tat-ca-cac-lau-hoac\/\" target=\"_blank\" rel=\"noreferrer noopener\">Kinh T\u1ea5t C\u1ea3 C\u00e1c L\u1eadu Ho\u1eb7c (Sabb\u00e0sava sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-2-kinh-tat-ca-cac-lau-hoac-sabbasava-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 2 Kinh T\u1ea5t C\u1ea3 C\u00e1c L\u1eadu Ho\u1eb7c (Sabb\u00e0sava sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-2-sabbasava-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 2. Sabb\u2019\u0100sava Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah002-sabbasavasutta-kinh-tat-ca-lau-hoac-lau-tan-kinh-h10\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH002 : Sabb\u00e0savasutta, Kinh T\u1ea5t c\u1ea3 l\u1eadu ho\u1eb7c \u2013 L\u1eadu t\u1eadn kinh (H10)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5712\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-5712\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5712\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5712\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-tat-ca-cac-lau-hoac-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n\u00a0<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-002-tat-ca-lau-hoac\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 002 : T\u1ea5t c\u1ea3 l\u1eadu ho\u1eb7c<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 002.Kinh T\\u1ea5t C\\u1ea3 C\\u00e1c L\\u1eadu Ho\\u1eb7c (Sabb\\u00e0sava sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li>2.<a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tat-ca-cac-lau-hoac\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">Kinh T\\u1ea5t C\\u1ea3 C\\u00e1c L\\u1eadu Ho\\u1eb7c (Sabb\\u00e0sava sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-2-kinh-tat-ca-cac-lau-hoac-sabbasava-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 2 Kinh T\\u1ea5t C\\u1ea3 C\\u00e1c L\\u1eadu Ho\\u1eb7c (Sabb\\u00e0sava sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-2-sabbasava-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 2. Sabb\\u2019\\u0100sava Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah002-sabbasavasutta-kinh-tat-ca-lau-hoac-lau-tan-kinh-h10\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH002 : Sabb\\u00e0savasutta, Kinh T\\u1ea5t c\\u1ea3 l\\u1eadu ho\\u1eb7c \\u2013 L\\u1eadu t\\u1eadn kinh (H10)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-tat-ca-cac-lau-hoac-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n\\u00a0<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-002-tat-ca-lau-hoac\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 002 : T\\u1ea5t c\\u1ea3 l\\u1eadu ho\\u1eb7c<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-4c8182c\" data-id=\"4c8182c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2a07d0a3 elementor-widget elementor-widget-text-editor\" data-id=\"2a07d0a3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p2\">Sutta 2<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sabb&#8217;\u0100sava Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg8\"><span class=\"f2 g\"><b>[8]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p1\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.002.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a> in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will discourse to you, monks,<br\/>on the means<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> of controlling all <a id=\"pg9\"><span class=\"f2 g\"><b>[9]<\/b><\/span><\/a> the cankers.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen and attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx300 marl6\">\n\t\t\t\t\t\t\t<p><i>J\u0101nato<\/i> and <i>passato.<\/i> This means Gotama is speaking about Streamwinners and above. Why the distinction? He explains, contrasting the way the commoner sees things to the way the Aristocrat sees things. See <a href=\"#fn4\">n.4<\/a><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p3\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p3\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p3\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p3\">upal<\/a>]<\/span> &#8220;I, monks, am speaking of the destruction of the cankers<br\/>in one who knows,<br\/>in one who sees,<br\/>not in one who does not know,<br\/>does not see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the destruction of the cankers<br\/>in one who knows,<br\/>in one who sees?<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>The translation of <i>yoniso manasik\u0101ra\u0271,<\/i> as &#8216;wise-attention&#8217; is unjustified by the word and causes the awkward case of the commoner &#8216;wisely-attending&#8217; to what the wise would not attend and other awkward constructions. <i>Sik\u0101ra,<\/i> being &#8216;to study&#8217; would point to a better translation as &#8216;studious&#8217;. Bhk. Thanissaro: appropriate attention; Bhk. \u00d1amoli: wise attention and unwise attention.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">There is wise attention<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>and unwise attention.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, from unwise attention<br\/>cankers arise that had not arisen,<br\/>and also cankers that have arisen increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, from wise attention<br\/>cankers that had not arisen do not arise,<br\/>and also cankers that have arisen decline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>cankers that should be got rid of by vision,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>there are cankers that should be got rid of by control,<br\/>there are cankers that should be got rid of by use,<br\/>there are cankers that should be got rid of by endurance,<br\/>there are cankers that should be got rid of by avoidance,<br\/>there are cankers that should be got rid of by elimination,<br\/>there are cankers that should be got rid of by development.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p5\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p5\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p5\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p5\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by vision?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, an uninstructed ordinary person,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>taking no count <a id=\"pg10\"><span class=\"f2 g\"><b>[10]<\/b><\/span><\/a> of the pure ones,<br\/>unskilled in the dhamma of the pure ones,<br\/>untrained in the dhamma of the pure ones;<br\/>taking no count of the true men,<br\/>unskilled in the dhamma of the true men,<br\/>untrained in the dhamma of the true men,<br\/>does not comprehend the things<br\/>which should be wisely attended to,<br\/>does not comprehend the things<br\/>which should not be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not comprehending<br\/>the things that should be wisely attended to,<br\/>not comprehending<br\/>the things that should not be wisely attended to,<br\/>wisely attends to<br\/>those things which should not be wisely attended to,<br\/>does not wisely attend to<br\/>those things which should be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> And what, monks, are the things<br\/>that should not be wisely attended to,<br\/>but to which he wisely attends?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his wisely attending to these things, monks,<br\/>the canker of sense-pleasure arises<br\/>which had not arisen before<br\/>or the canker of sense-pleasure, arisen, increases;<br\/>or the canker of becoming arises<br\/>which had not arisen before<br\/>or the canker of becoming, arisen, increases;<br\/>or the canker of ignorance<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> arises<br\/>which had not arisen before<br\/>or the canker of ignorance, arisen, increases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the things<br\/>to which he wisely attends<br\/>but which should not be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, are the things<br\/>that should be wisely attended to,<br\/>but to which he does not wisely attend?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his wisely attending to these things, monks,<br\/>either the canker of sense-pleasure<br\/>which had not arisen<br\/>does not arise,<br\/>or if the canker of sense-pleasure has arisen<br\/>it declines;<br\/>or if the canker of becoming<br\/>has not arisen<br\/>it does not arise,<br\/>or if the canker of becoming has arisen<br\/>it declines;<br\/>or if the canker of ignorance<br\/>has not arisen<br\/>it does not arise,<br\/>or if the canker of ignorance has arisen<br\/>it declines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are things<br\/>that should be wisely attended to,<br\/>but to which he does not wisely attend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he wisely attends<br\/>to things which should not be wisely attended to,<br\/>if he does not wisely attend<br\/>to things which should be wisely attended to,<br\/>cankers arise<br\/>which had not arisen before<br\/>and also the cankers, arisen, increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> In these ways<br\/>he is not wisely attending:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, was I in a past period?<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, was I not in a past period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, <a id=\"pg11\"><span class=\"f2 g\"><b>[11]<\/b><\/span><\/a> what was I in a past period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, how was I<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> in a past period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, having been what,<br\/>what did I become in a past period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, will I come to be in a future period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, will I not come to be in a future period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, what will I come to be in a future period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, how will I come to be in a future period?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having become what,<br\/>what will I come to be in a future period?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or, if he is now subjectively<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> doubtful<br\/>about the present period,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, am I not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, what am I?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, how am I?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, whence has this being come?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where-going will it come to be?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> To one who does not pay wise attention in these ways,<br\/>one of six (wrong) views arises:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is for me a self&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> &#8211;<br\/>the view arises to him as though it were true,<br\/>as though it were real.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or, &#8216;There is not for me a self.&#8217;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> &#8211; the view arises to him as though it were true,<br\/>as though it were real.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or, &#8216;Simply by self am I aware of self.&#8217; &#8211;<br\/>the view arises to him<br\/>as though it were true,<br\/>as though it were real.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or, &#8216;Simply by self am I aware of not-self.&#8217; &#8211;<br\/>the view arises to him<br\/>as though it were true,<br\/>as though it were real.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or, &#8216;Simply by not-self am I aware of self&#8217; &#8211;<br\/>view arises to him<br\/>as though it were true,<br\/>as though it were real.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or a wrong view occurs to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever is this self for me<br\/>that speaks,<br\/>that experiences<br\/>and knows,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>that experiences now here,<br\/>now there,<br\/>the fruition of deeds<br\/>that are lovely<br\/>and that are depraved,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>it is this self for me<br\/>that is permanent,<br\/>stable,<br\/>eternal,<br\/>not subject to change,<br\/>that will stand firm like unto the eternal.&#8217;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called going to <a id=\"pg12\"><span class=\"f2 g\"><b>[12]<\/b><\/span><\/a> wrong views,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>holding wrong views,<br\/>the wilds of wrong views,<br\/>the wriggling of wrong views,<br\/>the scuffling of wrong views,<br\/>the fetter of wrong views.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Fettered with the fetter of wrong views, monks,<br\/>the uninstructed ordinary person<br\/>is not set free from birth,<br\/>from old age and dying,<br\/>from griefs,<br\/>from sorrows,<br\/>from ills,<br\/>from tribulations,<br\/>from miseries,<br\/>he is not set free from anguish,<br\/>I say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> But the instructed disciple of the pure ones<br\/>who takes count of the pure ones,<br\/>who is skilled in the dhamma of the pure ones,<br\/>well trained in the dhamma of the pure ones,<br\/>who takes count of the true men,<br\/>who is skilled in the dhamma of the true men,<br\/>well trained in the dhamma of the true men &#8211;<br\/>he comprehends the things that should be wisely attended to,<br\/>he comprehends the things that should not be wisely attended to;<br\/>he, comprehending the things that should be wisely attended to,<br\/>comprehending the things that should not be wisely attended to,<br\/>does not wisely attend to those things which should not be wisely attended to,<br\/>he wisely attends to those things which should be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> And which, monks, are those things<br\/>which he does not wisely attend to<br\/>because they should not be wisely attended to?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those things, monks,<br\/>by wisely attending to which<br\/>there arises the canker of sense-pleasure<br\/>which had not arisen before,<br\/>or the canker of sense-pleasure which,<br\/>arisen before,<br\/>increases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or there arises the canker of becoming<br\/>which had not arisen before,<br\/>or the canker of becoming which,<br\/>arisen before,<br\/>increases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or there arises the canker of ignorance<br\/>which had not arisen before,<br\/>or the canker of ignorance which,<br\/>arisen before,<br\/>increases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the things to which he does not wisely attend<br\/>because they should not be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, are the things<br\/>to which he wisely attends<br\/>because they should be wisely attended to?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those things, monks,<br\/>by wisely attending to which<br\/>there does not arise the canker of sense-pleasure<br\/>which had not arisen before<br\/>or the canker of sense-pleasure which,<br\/>arisen before,<br\/>declines;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">those things, monks,<br\/>by wisely attending to which<br\/>there does not arise the canker of becoming<br\/>which had not arisen before<br\/>or the canker of becoming which,<br\/>arisen before,<br\/>declines;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">those things, monks,<br\/>by wisely attending to which<br\/>there does not arise the canker of ignorance<br\/>which had not arisen before<br\/>or the canker of ignorance which,<br\/>arisen before,<br\/>declines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the things to which he wisely attends<br\/>because they should be wisely attended to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is one who does not wisely attend<br\/>to things that should not be wisely attended to,<br\/>if he is one who wisely attends<br\/>to things that should be wisely attended to,<br\/>both the cankers which have not arisen do not arise,<br\/>and the cankers which have arisen decline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> He, <a id=\"pg13\"><span class=\"f2 g\"><b>[13]<\/b><\/span><\/a> thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish,&#8217;<br\/>wisely attends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the origin of anguish,&#8217;<br\/>wisely attends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the stopping of anguish,&#8217;<br\/>wisely attends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the course leading to the stopping of anguish,&#8217;<br\/>wisely attends.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This has just described the path to Stream Entry.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">Because he wisely attends thus,<br\/>the three fetters decline:<br\/>wrong view as to one&#8217;s own body,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>doubt,<br\/>adherence to (wrongful) rites and ceremonies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by vision.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p12\">12<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p12\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p12\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p12\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p12\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by control?<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> monks, a monk,<br\/>wisely reflective,<br\/>lives controlled with control<br\/>over the sense-organ of the eye,<br\/>lives controlled with control<br\/>over the sense-organ of the ear,<br\/>lives controlled with control<br\/>over the sense-organ of the nose,<br\/>lives controlled with control<br\/>over the sense-organ of the tongue,<br\/>lives controlled with control<br\/>over the sense-organ of the body,<br\/>lives controlled with control<br\/>over the sense-organ of the mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereas, monks, if he lived uncontrolled<br\/>in regard to control<br\/>over these sense-organs,<br\/>cankers which are destructive and consuming<br\/>might arise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he lives controlled<br\/>with control over these organs,<br\/>then the cankers which are destructive and consuming<br\/>are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by control.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p13\">13<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p13\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p13\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p13\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p13\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by use?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching, monks, a monk,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>wisely reflective,<br\/>uses a robe<br\/>simply for warding off the cold,<br\/>for warding off the heat,<br\/>for warding off the touch of gadfly,<br\/>mosquito,<br\/>wind and sun,<br\/>creeping things,<br\/>simply for the sake of covering his nakedness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> Wisely reflective,<br\/>he uses almsfood<br\/>not for sport,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>not for indulgence,<br\/>not for personal charm,<br\/>not for beautification,<br\/>but just enough for the support<br\/>and sustenance of the body,<br\/>for keeping it unharmed,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>for furthering the Brahma-faring,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus do I crush out former feeling<br\/>and do not set going new feeling;<br\/>and there will be for me<br\/>faultlessness and living in comfort.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> Wisely reflective,<br\/>he uses lodgings<br\/>only for warding off the cold,<br\/>for warding off the heat,<br\/>for warding off the touch of gadfly,<br\/>mosquito,<br\/>wind,<br\/>sun<br\/>and creeping things,<br\/>only for dispelling the dangers of the seasons,<br\/>for the purpose of enjoying seclusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Wisely reflective,<br\/>he uses the requisite of medicines for <a id=\"pg14\"><span class=\"f2 g\"><b>[14]<\/b><\/span><\/a> the sick<br\/>for warding off injurious feelings<br\/>that have arisen,<br\/>for the maximum of well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> Whereas, monks, if he does not use (the requisites),<br\/>the cankers which are destructive and consuming<br\/>might arise,<br\/>but because he does use (them),<br\/>therefore these cankers which are destructive and consuming<br\/>are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by use.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p18\">18<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p18\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p18\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p18\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p18\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by endurance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching, monks, a monk, wisely reflective,<br\/>is one who bears cold,<br\/>heat,<br\/>hunger,<br\/>thirst,<br\/>the touch of gadfly,<br\/>mosquito,<br\/>wind and sun,<br\/>creeping things,<br\/>ways of speech that are irksome,<br\/>unwelcome;<br\/>he is of a character to bear bodily feelings<br\/>which, arising,<br\/>are painful,<br\/>acute,<br\/>sharp,<br\/>shooting,<br\/>disagreeable,<br\/>miserable,<br\/>deadly.<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereas, monks, if he lacked endurance,<br\/>the cankers which are destructive and consuming<br\/>might arise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because he endures,<br\/>therefore these cankers which are destructive and consuming<br\/>are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by endurance.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p19\">19<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p19\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p19\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p19\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p19\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by avoidance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching, monks, a monk, wisely reflective,<br\/>avoids a fierce elephant,<br\/>avoids a fierce horse,<br\/>avoids a fierce bull,<br\/>avoids a fierce dog,<br\/>a snake,<br\/>the stump of a tree,<br\/>a thorny brake,<br\/>a deep hole,<br\/>a mountain slope,<br\/>a refuse pool,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> a rubbish pit.<span class=\"f3\"><sup>[<a href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflecting,<br\/>he avoids that which is not an (allowable) seat,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>and that which is not a (lawful) resort (for alms),<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>and those who are depraved friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he were sitting on what is not an (allowable) seat like that,<br\/>if he were walking in what is not a (lawful) resort (for alms) like that,<br\/>if he were associating with depraved friends like that,<br\/>his intelligent fellow Brahma-farers<br\/>would suspect him of depraved qualities.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereas, monks,<br\/>if he does not avoid (these occasions),<br\/>the cankers which are destructive and consuming might arise,<br\/>but if he avoids (them),<br\/>therefore these cankers which are destructive and consuming are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by avoidance.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p><a id=\"pg15\"><span class=\"f2 g\"><b>[15]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p20\">20<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p20\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p20\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p20\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p20\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by elimination?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching, monks, a monk, wisely reflective,<br\/>does not give in<br\/>to thought about sense-pleasures<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>that has arisen,<br\/>he gets rid of it,<br\/>he eliminates it,<br\/>makes an end of it,<br\/>sends it to its ceasing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he does not give in to malevolent thought<br\/>that has arisen<br\/>he gets rid of it,<br\/>he eliminates it,<br\/>he makes an end of it,<br\/>sends it to its ceasing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he does not give in to thought of harming<br\/>that has arisen,<br\/>he gets rid of it,<br\/>he eliminates it,<br\/>he makes an end of it,<br\/>sends it to its ceasing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he does not give in to evil unskilled mental objects<br\/>that have constantly arisen,<br\/>he gets rid of them,<br\/>eliminates them,<br\/>makes an end of them,<br\/>sends them to their ceasing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereas, monks, if he does not eliminate (these thoughts),<br\/>the cankers which are destructive and consuming<br\/>might arise,<br\/>but if he eliminates (them),<br\/>therefore these cankers which are destructive and consuming<br\/>are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by elimination.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p21\">21<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p21\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p21\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p21\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p21\">upal<\/a>]<\/span> And what, monks, are<br\/>the cankers to be got rid of by (mental) development?<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>These are the seven <i>Sambojjha\u1e47ga\u0271.<\/i> Self-awakening-[angle, limb, branch]. \u00d1anamoli: Englightenment Factor; Bhk. Thanissaro: Factor for Awakening. Also translated Seven Limbs of Wisdom, I prefer &#8216;Seven Dimensions of Self-Awakening&#8217;.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">In this teaching, monks, a monk,<br\/>wisely reflective,<br\/>develops mindfulness as a link in awakening<br\/>and which is dependent on aloofness,<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops investigation of dhamma<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span> as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops energy as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops rapture as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops serenity as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops concentration as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wisely reflective,<br\/>he develops even-mindedness as a link in awakening<br\/>and which is dependent on aloofness,<br\/>dependent on lack of attraction,<br\/>dependent on ceasing,<br\/>ending in renunciation.<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereas, monks, if he does not develop (these links in awakening),<br\/>the cankers which are destructive and consuming<br\/>might arise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he develops (them),<br\/>therefore these cankers which are destructive and consuming<br\/>are not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are called<br\/>the cankers to be got rid of by development.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p><a id=\"pg16\"><span class=\"f2 g\"><b>[16]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#p22\">22<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bs\/mn.002.rhyt.bs_7.htm#p22\">rhyt<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.002.ntbb.wp.htm#p22\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.002.than.ati.htm#p22\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.002.upal.mnl.htm#p22\">upal<\/a>]<\/span> Monks, in whatever monk those cankers<br\/>to be got rid of by vision<br\/>are got rid of by vision,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by control<br\/>are got rid of by control,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by use<br\/>are got rid of by use,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by endurance<br\/>are got rid of by endurance,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by avoidance<br\/>are got rid of by avoidance,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by elimination<br\/>are got rid of by elimination,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in whatever monk those cankers<br\/>to be got rid of by mental<br\/>development are got rid of by mental development,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this monk is called, monks,<br\/>one who is controlled<br\/>with control over all the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He has cut off craving,<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><br\/>done away with fetter,<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>and by fully mastering<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span> pride<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><br\/>will make an end of anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on All the Cankers: the Second.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Here <i>MA.<\/i> i. 61 says <i>pariy\u0101ya<\/i> is <i>kar\u0101na,<\/i> means or method.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>\u0101sava.<\/i> There are four cankers, &#8220;influxes&#8221; or corruptions: <i>k\u0101m\u0101sava,<\/i> or attachment to the fivefold sensual realm; <i>bhav\u0101sava,<\/i> attachment to <i>bhava,<\/i> literally &#8220;becoming,&#8221; meaning attachment to the planes of form and formlessness; <i>ditth\u0101sava,<\/i> the attachment to (false) views; and the <i>\u0101sava<\/i> of <i>avijj\u0101,<\/i> ignoring, nescience (here of the four Truths); see <i>MA.<\/i> i. 67 and <i>cf.<\/i> N\u0101rada Mah\u0101thera, <i>Dhp.,<\/i> p. 16, n. 5.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Yoniso manasik\u0101ra\u0271,<\/i> attention to the means, the Way; <i>ayoniso mana-,<\/i> is not attending to the means, or attending to (or, in) the wrong way, turning the mind against the truth so that you think permanence is in the impermanent, happiness in suffering, self in what is not-self, and the fair in the foul; and if there is ignorance, then &#8220;conditioned by ignorance are the <i>sa\u1e45kh\u0101ras,<\/i>&#8221; and so on to the end of the &#8220;causal&#8221; chain: &#8220;the arising of this whole mass of anguish.&#8221; See <i>MA.<\/i> i. 64-65.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.058.pali.bd.htm\"><i>A.<\/i> iii. 387-390,<\/a> where, however, &#8220;vision,&#8221; the first of the seven ways of riddance, is omitted; and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/06_sixes\/an06.058.hare.pts.htm#n1\"><i>G.S.<\/i> iii. 276, n. 1.<\/a> Above &#8220;vision&#8221; refers to the vision pertaining to the first stage of arahantship or perfection, the <i>sot\u0101pattimagga,<\/i> from its giving the first vision of Nibb\u0101na, <i>MA.<\/i> i. 74. Hence <i>sa\u0271s\u0101ra,<\/i> or <i>va\u1e6d\u1e6da,<\/i> the endless round of births, is grounded on unwise attention. But a man of rational attention will develop the eightfold Way, beginning with perfect view. This is knowledge (<i>y\u0101 ca samm\u0101di\u1e6d\u1e6dhi s\u0101 vijj\u0101<\/i>): from the arising of knowledge, from the stopping of ignorance is the stopping of the <i>sa\u1e45kharas,<\/i> and so on to the stopping of this whole mass of anguish. Thus Nibb\u0101na (here called viva\u1e6d\u1e6da, being devoid of the round of births) is said to be grounded on wise attention; <i>MA.<\/i> i. 64 <i>f.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>bh\u0101van\u0101,<\/i> meaning mind-development.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.001.horn.pts.htm#pg3\">above, p. 3.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>It would have been easier and less confusing to explain that the <i>\u0101sava<\/i> of <i>avijja,<\/i> blindness [ignorance], being blindness to the Four Truths, (the four truths being <i>samm\u0101 di\u1e6d\u1e6dhi,<\/i> or high view,) that that encompassed &#8216;false views&#8217;. Further, the <i>\u0101sava<\/i> being spoken of when it occurs in the list, is not &#8216;false views&#8217;, <i>&#8216;miccha di\u1e6d\u1e6dhi&#8217;<\/i> but &#8216;views&#8217;, <i>&#8216;di\u1e6d\u1e6dhi&#8217;<\/i>.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> i. 07 explains the absence of the canker of false views, which often appears as the third of the four cankers, by saying: &#8220;the canker of sense-pleasure is the attraction connected with the five strands of sense-pleasure; the canker of becoming is the attachment to desire for the planes of form and formlessness; it is craving for the <i>jh\u0101nas<\/i> accompanied by the false views of eternalism and annihilationism. In this way the canker of fate views is included in the canker of becoming itself. The canker of ignorance is not knowing in regard to the four Truths.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg265\"><i>M.<\/i> i. 265<\/a> for these questions.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> i. 69: what was I like, tall or short, fair or dark?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>ajjhatta.<\/i> He doubts his own components, <i>khandh\u0101,<\/i> his own existence, <i>atthibh\u0101va, MA.<\/i> i. 69.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> This is the view of the Eternalists. It holds that the self exists permanently through all time.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>saccato thetato,<\/i> as at <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.085.pali.bd.htm#pg112\"><i>S.<\/i> iii. 112.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> This is the view of the Annihilationists, from their holding to the de-becoming (destruction, <i>vibhava<\/i>) here and there of the essential being, <i>sato sattassa, MA.<\/i> i. 70.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg258\"><i>M.<\/i> i. 258.<\/a> <i>Vado vedeyyo,<\/i> that speaks, that knows and feels, is explained at <i>MA.<\/i> i. 71 as &#8220;This is a conviction of those who hold eternalist views. Here &#8216;that speaks&#8217; is <i>vado<\/i>. It is a mode of vocal act. &#8216;That experiences (or, feels), <i>vediyati,<\/i> is <i>vedeyyo<\/i>. And it means &#8216;that knows, that experiences&#8217; (<i>amubhavati,<\/i> partakes of, undergoes). What does it know-and-feel (<i>vedeti<\/i>)? It experiences (<i>pa\u1e6disamvedeti<\/i>) now here, now there, the fruits of deeds that are lovely and that are depraved. &#8216;Now here, now there&#8217; means in this or that class of womb, bourn, station, abode.&#8221; <i>Cf. MA.<\/i> ii. 305 on <i>vado vedeyyo:<\/i>&#8221; that which speaks, that knows-and-feels, and that which experiences now here, now there, the fruits of deeds that are lovely and depraved, this is that consciousness that I am speaking about.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg258\"><i>M.<\/i> i. 258.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg18\"><i>D.<\/i> i. 18 ff.<\/a> &#8220;Like unto the Eternal&#8221; means what is usually taken to be eternal by the world: moon, sun, sea, great earth, mountains; <i>MA.<\/i> i. 71.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.072.pali.bd.htm#pg486\"><i>M.<\/i> i. 486;<\/a> <i>Dhs.<\/i> 381.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> i. 73 says this and adherence to rites and ceremonies are reckoned as Asavas &#8211; that of wrong views as well as fetters. But doubt is a fetter only.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.058.pali.bd.htm\"><i>A.<\/i> iii. 387 ff.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>idha,<\/i> so explained at <i>MA.<\/i> i. 75.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>MA.<\/i> i. 77 does not comment on the following terms, but refers to <i>Vism.<\/i> (pp. 30-36 = <i>P. Purity,<\/i> i. 35 <i>ff.<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> Stock, as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#pg355\"><i>M.<\/i> i. 355;<\/a> <i>A.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.037.pali.bd.htm#pg40\">40,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.159.pali.bd.htm#pg145\">145;<\/a> <i>Dhs.<\/i> 1346; <i>Pug.<\/i> 21; Vbh. 249.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>vihi\u0271s\u016bparat\u012bya,<\/i> or &#8220;for allaying the pangs of hunger&#8221; as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/06_sixes\/an06.058.hare.pts.htm#pg277\"><i>G.S.<\/i> iii. 277,<\/a> <i>P. Purity,<\/i> i. 38.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> Two kinds discriminated at <i>Vism.<\/i> 32, that of complete instruction, and that of the Way(s).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> A person under twenty years of age is not considered able to endure these hardships, and is therefore not to be ordained at such an early age; see <i>Vin.<\/i> iv. 130. See <i>B.D.<\/i> iii. 12 for further references to this stock description.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> Both words occur at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg448\"><i>M.<\/i> i. 448;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.057.pali.bd.htm#pg161\"><i>A.<\/i> i. 161.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>an\u0101sana. MA.<\/i> i. 80 says what is not a proper seat is <i>an\u0101sana,<\/i> and refers to the Aniyatas where monks are forbidden to sit down with a woman in a private place or on a secluded seat (<i>Vin.<\/i> iii. 188, where these terms are defined. See <i>B.D.<\/i> i. 332).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>agocara.<\/i> Five kinds, referred to at <i>MA.<\/i> i. 80, are given at <i>Vbh.<\/i> 247.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> This, and the two following &#8220;thoughts&#8221; are three evil modes of thought. Mentioned also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm\"><i>M.<\/i> i. 114<\/a> (with their opposites); <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.03.pali.bd.htm#pg215\">215,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg226\">226;<\/a> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.123.pali.bd.htm\">i. 276,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.258.pali.bd.htm\">ii. 252,<\/a> iii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.075.pali.bd.htm\">429,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.109.pali.bd.htm\">446;<\/a> <i>Vbh.<\/i> 362 (cited at <i>MA.<\/i> i. 81), etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>MA.<\/i> i. 85 enumerates the five aspects of aloofness as at <i>VbhA.<\/i> 316; <i>P\u1e6ds.<\/i> ii. 220.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>vossaggapari\u1e47\u0101m\u012b. MA.<\/i> i. 85 f. = <i>VbhA.<\/i> 316 = <i>SA.<\/i> i. 159 explain this as the abandonment of the depravities, <i>kilesa,<\/i> and the resulting leaping or springing forward to <i>Nibb\u0101na,<\/i> and say that the Way itself is an ending in renunciation, <i>maggo eva ca vossaggapari\u1e47\u0101m\u012b.<\/i> This and the three preceding terms are used at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#pg88\"><i>S.<\/i> i. 88<\/a> in connection with developing each of the factors of the eightfold Way. <i>Cf. P\u1e6ds.<\/i> i. 194, <i>paricc\u0101ga-<\/i> and <i>pakkhandana-nissagga.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>MA.<\/i> 1. 83, that is, into the four true things. <i>Dhamma-vicaya<\/i> might be &#8220;investigation of things,&#8221; or &#8220;mental objects.&#8221; <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.010.horn.pts.htm#pg80\">below, p. 80.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> With the above passage <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm\"><i>M.<\/i> iii. 88.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm\"><i>M.<\/i> i. 122;<\/a> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.033.pali.bd.htm\">i. 134,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.242.pali.bd.htm\">ii. 240,<\/a> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.200.pali.bd.htm#pg246\">246,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.107.pali.bd.htm\">445,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.010.pali.bd.htm\">iv. 8;<\/a> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.01.011-020.pali.bd.htm#pg12\">i. 12,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.003.pali.bd.htm\">iv. 205;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg47\"><i>It.<\/i> 47;<\/a> <i>Expositor,<\/i> i. 77.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> <i>MA.<\/i> i. 87 says that this means a tenfold fetter.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> By vision and by getting rid of, <i>M.A.<\/i> i. 87.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#v342\"><i>Sn.<\/i> 342.<\/a> A tenfold aspect given at <i>Nd.<\/i> i. 80 = <i>Nd.<\/i> ii. 505.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.002.horn.pts.htm\">Source link  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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35778","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35778"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35778\/revisions"}],"predecessor-version":[{"id":37638,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35778\/revisions\/37638"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35778"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}