{"id":35779,"date":"2022-08-21T22:19:43","date_gmt":"2022-08-21T15:19:43","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-3\/"},"modified":"2022-08-28T00:27:40","modified_gmt":"2022-08-27T17:27:40","slug":"kinh-trung-bo-eng-3-kinh-thua-tu-phap-dhammadayada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-3-kinh-thua-tu-phap-dhammadayada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 3 Kinh Th\u1eeba T\u1ef1 Ph\u00e1p (Dhammad\u00e0y\u00e0da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35779\" class=\"elementor elementor-35779\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-039ed28 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f66dd8c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f66dd8c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b453b3d\" data-id=\"b453b3d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5d04c80 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5d04c80\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d0b6e4b\" data-id=\"d0b6e4b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-95e7a41 elementor-widget elementor-widget-text-editor\" data-id=\"95e7a41\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-926aecc elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"926aecc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-da660e5\" data-id=\"da660e5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d8df052 elementor-widget elementor-widget-text-editor\" data-id=\"d8df052\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31027\" class=\"elementor elementor-31027\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6969c680 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6969c680\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2ed485c9\" data-id=\"2ed485c9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4efc6bac elementor-widget elementor-widget-toggle\" data-id=\"4efc6bac\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1321\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1321\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 3.Kinh Th\u1eeba T\u1ef1 Ph\u00e1p (Dhammad\u00e0y\u00e0da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1321\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1321\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thua-tu-phap\/\" target=\"_blank\" rel=\"noreferrer noopener\">3.Kinh Th\u1eeba T\u1ef1 Ph\u00e1p (Dhammad\u00e0y\u00e0da sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-3-kinh-thua-tu-phap-dhammadayada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 3 Kinh Th\u1eeba T\u1ef1 Ph\u00e1p (Dhammad\u00e0y\u00e0da sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-3-dhamma-dayada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 3: Dhamma-D\u0101y\u0101da Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah003-dhammadayadasutta-kinh-thua-tu-phap-cau-phap-kinh-h88\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH003 : Dhammad\u00e0y\u00e0dasutta, Kinh Th\u1eeba t\u1ef1 ph\u00e1p \u2013 C\u1ea7u ph\u00e1p kinh (H88)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1322\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1322\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1322\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1322\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/30\/gg-kinh-thua-tu-phap-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-003-thua-tu-phap\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 003 : Th\u1eeba t\u1ef1 ph\u00e1p<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 3.Kinh Th\\u1eeba T\\u1ef1 Ph\\u00e1p (Dhammad\\u00e0y\\u00e0da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thua-tu-phap\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">3.Kinh Th\\u1eeba T\\u1ef1 Ph\\u00e1p (Dhammad\\u00e0y\\u00e0da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-3-kinh-thua-tu-phap-dhammadayada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 3 Kinh Th\\u1eeba T\\u1ef1 Ph\\u00e1p (Dhammad\\u00e0y\\u00e0da sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-3-dhamma-dayada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 3: Dhamma-D\\u0101y\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah003-dhammadayadasutta-kinh-thua-tu-phap-cau-phap-kinh-h88\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH003 : Dhammad\\u00e0y\\u00e0dasutta, Kinh Th\\u1eeba t\\u1ef1 ph\\u00e1p \\u2013 C\\u1ea7u ph\\u00e1p kinh (H88)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/30\\\/gg-kinh-thua-tu-phap-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-003-thua-tu-phap\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 003 : Th\\u1eeba t\\u1ef1 ph\\u00e1p<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f180cde\" data-id=\"f180cde\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1b4d2cb2 elementor-widget elementor-widget-text-editor\" data-id=\"1b4d2cb2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p3\">Sutta 3<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Dhamma-D\u0101y\u0101da Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg16\"><span class=\"f2 g\"><b>[16]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.003.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.003.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.003.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Monks, become my heirs of <i>Dhamma<\/i>,<br\/>not heirs of material things.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have sympathy with you and think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How may disciples become my heirs of <i>Dhamma<\/i>,<br\/>not heirs of material things?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, monks, should become heirs of material things,<br\/>not heirs of <i>Dhamma<\/i>,<br\/>not only may you become in consequence<br\/>those of whom it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher&#8217;s disciples<br\/>are heirs of material things,<br\/>not heirs of <a id=\"pg17\"><span class=\"f2 g\"><b>[17]<\/b><\/span><\/a> <i>Dhamma,&#8217;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">but I too may become in consequence<br\/>one of whom it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher&#8217;s disciples<br\/>are heirs of material things,<br\/>not heirs of <i>Dhamma,&#8217;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, monks, should become my heirs of <i>Dhamma<\/i>,<br\/>not heirs of material things,<br\/>then you may become in consequence<br\/>those of whom it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher&#8217;s disciples<br\/>are heirs of <i>Dhamma,<\/i><br\/>not heirs of material things,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and I too may become in consequence<br\/>one of whom it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher&#8217;s disciples<br\/>are heirs of <i>Dhamma,<\/i><br\/>not heirs of material things.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, monks, become my heirs of <i>Dhamma,<\/i>,<br\/>not heirs of material things.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> I have sympathy with you and think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How may disciples become my heirs of <i>Dhamma,<\/i>,<br\/>not heirs of material things?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take a case where I, monks,<br\/>may have eaten<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> and be satisfied,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>(the meal) ended, finished,<br\/>I having had enough,<br\/>as much as I pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may be that some of my almsfood is over<br\/>and is to be thrown away,<br\/>when two monks may arrive<br\/>worn out with exhaustion and hunger.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I should speak to them thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, have eaten and am satisfied<br\/>(the meal) ended, finished,<br\/>I having had enough,<br\/>as much as I pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some of my almsfood is over<br\/>and is to be thrown away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do eat it if you (so) desire;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>if you do not eat it<br\/>I will now throw it away<br\/>where there is no grass<br\/>or I will drop it into water<br\/>that has no living creatures in it.&#8217;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> Then it may occur to one monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, the Lord having eaten and being satisfied<br\/>(the meal) ended, finished,<br\/>having had enough,<br\/>as much as he pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this almsfood of the Lord&#8217;s is to be thrown away;<br\/>if we do not eat it,<br\/>the Lord will now throw it <a id=\"pg18\"><span class=\"f2 g\"><b>[18]<\/b><\/span><\/a> away<br\/>where there is no grass<br\/>or he will drop it into water<br\/>that has no living creatures in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, become my heirs of <i>Dhamma<\/i>,<br\/>not heirs of material things.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is a material thing,<br\/>that is to say, almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I,<br\/>not having eaten this almsfood,<br\/>in spite of this hunger and exhaustion,<br\/>should pass this night and day thus?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not having eaten that almsfood,<br\/>in spite of that hunger and exhaustion,<br\/>may pass this night and day thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> Then it occurs to the second monk, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, the Lord having eaten and being satisfied<br\/>(the meal) ended, finished,<br\/>having had enough,<br\/>as much as he pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this almsfood of the Lord&#8217;s is to be thrown away;<br\/>if we do not eat it,<br\/>the Lord will now throw it away<br\/>where there is no grass<br\/>or he will drop it into water<br\/>that has no living creatures in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I,<br\/>having eaten this alms-food,<br\/>having driven away this hunger and exhaustion,<br\/>should pass this night and day thus?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having eaten that almsfood,<br\/>having driven away that hunger and exhaustion,<br\/>may spend that night and day thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Although, monks, that monk,<br\/>having eaten that almsfood,<br\/>having driven away this hunger and exhaustion,<br\/>should pass this night and day thus,<br\/>he, having eaten that almsfood,<br\/>having driven away that hunger and exhaustion,<br\/>may spend that night and day thus,<br\/>yet that first monk is for me<br\/>the more to be honoured<br\/>and the more to be praised.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, monks, that it will conduce for a long time<br\/>to that monk&#8217;s desirelessness,<br\/>to his contentment,<br\/>expunging (of evil),<br\/>to his being easily supported,<br\/>to his putting forth energy.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Therefore, monks, become my heirs of <i>Dhamma<\/i>,<br\/>not heirs of material things.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have sympathy with you and think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How may disciples become my heirs of <i>Dhamma<\/i>,<br\/>and not heirs of material things?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord;<br\/>when the Well-farer had spoken thus,<br\/>rising from his seat,<br\/>he entered the dwelling-place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> Thereupon the venerable S\u0101riputta,<br\/>not long after the Lord had gone away,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,&#8221;<br\/>these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In what respects, your reverences,<br\/>while the Teacher is staying in seclusion,<br\/>do disciples not follow his example of aloofness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in what respects,<br\/>while the Teacher is staying in seclusion,<br\/>do disciples follow his example of aloofness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> &#8220;We would come even from afar<br\/>to learn from the venerable S\u0101riputta<br\/>the meaning of this that is said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good indeed<br\/>if the meaning of this that is said<br\/>should be spoken out by the venerable S\u0101riputta,<br\/>so that monks,<br\/>having heard the venerable S\u0101riputta,<br\/>might master it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, your reverences,<br\/>listen,<br\/>attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> &#8220;This is a case, your reverences,<br\/>where, while the Teacher is staying in seclusion,<br\/>disciples do not follow his example as to aloofness,<br\/>they do not get rid of those things<br\/>of which the Teacher <a id=\"pg19\"><span class=\"f2 g\"><b>[19]<\/b><\/span><\/a> has spoken of getting rid,<br\/>they are ones for abundance<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> and are lax,<br\/>taking the lead in backsliding,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>throwing off the yoke<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> of seclusion.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> Among them,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> your reverences,<br\/>monks who are elders<br\/>become contemptible in three ways:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\">Horner here has ignored the quotation marks around the initial statements of the three ways, Bhk. Bodhi also does not follow the Pali here. Bhk. Sujato has the idea here more or less correctly:  &#8220;In this case, the senior mendicants should be criticized on three grounds. &#8216;The disciples of a teacher who lives in seclusion do not train in seclusion.&#8217;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples do not follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are elders<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they do not get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are elders<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they are ones for abundance and are lax,<br\/>taking the lead in backsliding,<br\/>throwing off the yoke of seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are elders<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are elders become contemptible<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> Among them, your reverences, monks who are of middle standing<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> <br\/>become contemptible in three ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples do not follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are of middle standing<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they do not get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are of middle standing<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they are ones for abundance and are lax,<br\/>taking the lead in backsliding,<br\/>throwing off the yoke of seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are of middle standing<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are of middle standing become contemptible<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> Among them, your reverences,<br\/>monks who are newly ordained monks<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>become contemptible in three ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples do not follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are newly ordained monks<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they do not get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are newly ordained monks<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they are ones for abundance and are lax,<br\/>taking the lead in backsliding,<br\/>throwing off the yoke of seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are newly ordained monks<br\/>become contemptible.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are newly ordained monks become contemptible<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In these respects, your reverences,<br\/>while the Teacher is staying in seclusion,<br\/>do disciples not follow his example as to aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> But in what respects,<br\/>while the Teacher is staying in seclusion,<br\/>do disciples follow his example as to aloofness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a case, your reverences,<br\/>where, while the Teacher is staying in seclusion,<br\/>disciples follow his example as to aloofness<br\/>and get rid of those things<br\/>of which the Teacher has spoken of getting rid,<br\/>they are not ones for abundance,<br\/>they are not lax,<br\/>they throw off the yoke of backsliding<br\/>and take the lead in seclusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> Among them, your reverences,<br\/>monks who are elders<br\/>become praiseworthy<br\/>in three ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are elders<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are elders<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg20\"><span class=\"f2 g\"><b>[20]<\/b><\/span><\/a> If they are not ones for abundance,<br\/>if they are not lax,<br\/>if they throw off the yoke of backsliding<br\/>and take the lead in seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are elders<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are elders<br\/>become praiseworthy<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Among them, your reverences,<br\/>monks who are of middle standing<br\/>become praiseworthy<br\/>in three ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are of middle standing<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are of middle standing<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they are not ones for abundance,<br\/>if they are not lax,<br\/>if they throw off the yoke of backsliding<br\/>and take the lead in seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are of middle standing<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are of middle standing<br\/>become praiseworthy<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> Among them, your reverences,<br\/>monks who are newly ordained monks<br\/>become praiseworthy<br\/>in three ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, while the Teacher is staying in seclusion,<br\/>disciples follow his example as to aloofness &#8211;<br\/>this is the first way<br\/>in which monks who are newly ordained monks<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they get rid of those things<br\/>of which the Teacher has spoken of getting rid &#8211;<br\/>this is the second way<br\/>in which monks who are newly ordained monks<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If they are not ones for abundance,<br\/>if they are not lax,<br\/>if they throw off the yoke of backsliding<br\/>and take the lead in seclusion &#8211;<br\/>this is the third way<br\/>in which monks who are newly ordained monks<br\/>become praiseworthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>monks who are newly ordained monks<br\/>become praiseworthy<br\/>in these three ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In these respects, your reverences,<br\/>while the Teacher is staying in seclusion,<br\/>do disciples follow his example as to aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> Herein,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> your reverences,<br\/>greed is evil<br\/>and ill-will<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> is evil;<br\/>for getting rid of greed<br\/>and for getting rid of ill-will<br\/>there is the Middle Course<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> which,<br\/>making for vision,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>making for knowledge,<span class=\"f3\"><sup>[<a href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>conduces to tranquillity,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>to super-knowledge,<br\/>to awakening,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> to Nibb\u0101na.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>that is to say,<br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#view\">perfect view,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#aspiration\">perfect thought,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#speech\">perfect speech,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#doing\">perfect action,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#livelihood\">perfect mode of livelihood,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#effort\">perfect exertion,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#mindfulness\">perfect mindfulness,<\/a><br\/><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#rapture\">perfect concentration.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> Herein, your reverences,<br\/>anger<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> is evil<br\/>and malevolence is evil<br\/>for getting rid of anger<br\/>and for getting rid of malevolence<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> Herein, your reverences,<br\/>hypocrisy is evil<br\/>and spite is evil<br\/>for getting rid of hypocrisy<br\/>and for getting rid of spite<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> Herein, your reverences,<br\/>envy is evil<br\/>and stinginess is evil<br\/>for getting rid of envy<br\/>and for getting rid of stinginess<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> Herein, your reverences,<br\/>deceit is evil<br\/>and treachery is evil<br\/>for getting rid of deceit<br\/>and for getting rid of treachery<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> Herein, your reverences,<br\/>obstinacy is evil<br\/>and impetuosity is evil<br\/>for getting rid of obstinacy,<br\/><a id=\"pg21\"><span class=\"f2 g\"><b>[21]<\/b><\/span><\/a> for getting rid of impetuosity<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> Herein, your reverences,<br\/>arrogance is evil<br\/>and pride is evil<br\/>for getting rid of arrogance<br\/>and for getting rid of pride<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> Herein, your reverences,<br\/>conceit is evil<br\/>and indolence is evil<br\/>for getting rid of conceit<br\/>and for getting rid of indolence<br\/>there is the Middle Course which,<br\/>making for vision, <br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to awakening, to Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is this Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect exertion,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this, your reverences,<br\/>that is the Middle Course which,<br\/>making for vision,<br\/>making for knowledge,<br\/>conduces to tranquillity,<br\/>to super-knowledge,<br\/>to Nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the venerable S\u0101riputta had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Heirs of Dhamma<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>M.A.<\/i> ii. 246.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg101\"><i>It.,<\/i> p. 101.<\/a> <i>\u0100misa<\/i> is material goods or gains, such as\tthe four types of requisites, which, however, <i>MA.<\/i> i. 89-90 says are only figuratively <i>\u0101misa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>bhutt\u0101vin.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>pav\u0101rita,<\/i> see <i>B.D.<\/i> ii. 326, n, 2; <i>MA.<\/i> i. 93 distinguishes four kinds of <i>pav\u0101ra\u1e47\u0101,<\/i> &#8220;invitation &#8221; to take and therefore &#8220;satisfying.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm\">114,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#pg364\">364.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> At <i>P\u0101c.<\/i> 35 (<i>Vin.<\/i> iv. 81 <i>ff.<\/i>) monks may eat food that is left over.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> For this sentence <i>cf. Vin.<\/i> i. 157, 225, ii. 216; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.07.001-022.pali.bd.htm#pg169\"><i>S.<\/i> i. 169;<\/a> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#pg207\">i. 207,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.128.pali.bd.htm#pg157\">iii. 157;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#pg15\"><i>Sn.<\/i> p, 15.<\/a> At <i>P\u0101c.<\/i> 20 and 62 it is made an offence for monks knowingly to make use of water that contains life (<i>Vin.<\/i> iv. 48 <i>f<\/i>., 125).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Quoted at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 242.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf. Vin.<\/i> iii. 21, and see <i>B.D.<\/i> i. 37, n. 6.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>I.e.<\/i> of robes, etc., <i>MA.<\/i> i. 101. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.041-050.pali.bd.htm#pg71\"><i>A.<\/i> i. 71<\/a> (where monks such as these are put among the unariyan company), <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.160.pali.bd.htm#pg148\">ii. 148,<\/a> iii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.080.pali.bd.htm\">108,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.156.pali.bd.htm#pg179\">179<\/a> f.; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg32\"><i>M.<\/i> i. 32.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>okkamana,<\/i> in regard to the five hindrances, <i>MA.<\/i> i. 101.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>nikkhittadhura,<\/i> throwing off responsibility. <i>Cf. dhura\u0271 nikkhipati<\/i> at <i>Vin.<\/i> iii. 50, and <i>dhura\u0271 nikkhittamatte<\/i> at <i>Vin.<\/i> iv. 128, 280, 291, 297, 302.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Aloofness from attachment, <i>Nibb\u0101na, MA.<\/i> i. 101.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>tatra,<\/i> explained at <i>MA.<\/i> i. 102 to mean among these disciples.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Those, as <i>MA.<\/i> i. 102 remarks, who have been ordained from five to nine years.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Those who have been ordained for less than five years.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>I.e.<\/i> in the foregoing teaching, <i>MA.<\/i> i. 103.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>I.e.<\/i> ill-will or anger or resentment at not getting the foods you were greedy to get. Following terms occur at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.163.pali.bd.htm#p163\"><i>A.<\/i> i. 299;<\/a> <i>cf.<\/i> also <i>A.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/02_twos\/an02.162-178.pali.bd.htm\">95,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.279-748.pali.bd.htm#pg100\">100.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>MA.<\/i> i. 104 says that it is the Way, called &#8220;Middle,&#8221; because the two ends (or, dead-ends) of greed and ill-will do not touch it, it is free from them.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> Of the Truths, <i>MA.<\/i> i. 104.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> By the allaying of attachment, <i>r\u0101ga,<\/i> and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>sambodho ti maggo,<\/i> awakening is called the Way; because it conduces to this it conduces to awakening, <i>MA.<\/i> i. 104.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> Because it conduces to the realisation of the deathlessness of Nibb\u0101na, by making it clear (or, present), it is said that it conduces to Nibb\u0101na, <i>MA.<\/i> i. 104.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>MA.<\/i> i. 105 quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/dhp\/kd.dhp.pali.bd.htm#v274\"><i>Dhp.<\/i> 274:<\/a> &#8220;This itself is the Way -there is not another &#8211; for the purification of vision (<i>dassan\u0101<\/i>).&#8221; The (Way) goes slaying the corruptions, or it tracks out Nibb\u0101na, or it is followed by one seeking Nibb\u0101na,. Each factor of the Way &#8211; and each is the Way &#8211; gets rid of its opposite, and Nibb\u0101na, is made a mental object, <i>MA.<\/i> i. 105-106. Taken together the eight factors constitute a process (see <i>M.<\/i> iii. 76) with right or perfect view (understanding or knowledge, <i>vijj\u0101<\/i>) as the forerunner (<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.117.pali.bd.htm\"><i>M.<\/i> iii. 71;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.105.pali.bd.htm\"><i>A.<\/i> v. 214<\/a>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> The following terms down to <i>s\u0101theyya,<\/i> treachery, are defined at <i>Vbh.<\/i> 357.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.003.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e1ba95f elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"e1ba95f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-722319c\" data-id=\"722319c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a309d66 elementor-widget elementor-widget-text-editor\" data-id=\"a309d66\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35779","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35779"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35779\/revisions"}],"predecessor-version":[{"id":37627,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35779\/revisions\/37627"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35779"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}