{"id":35780,"date":"2022-08-21T22:25:11","date_gmt":"2022-08-21T15:25:11","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-4\/"},"modified":"2022-08-28T00:30:02","modified_gmt":"2022-08-27T17:30:02","slug":"kinh-trung-bo-eng-4-kinh-so-hai-khiep-dam-bhayabherava-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-4-kinh-so-hai-khiep-dam-bhayabherava-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 4 Kinh S\u1ee3 H\u00e3i Khi\u1ebfp \u0110\u1ea3m (Bhayabherava sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35780\" class=\"elementor elementor-35780\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0371378 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-id=\"b0b3786\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-539b3aa elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"539b3aa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-1e994bf\" data-id=\"1e994bf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5b6b0a2 elementor-widget elementor-widget-text-editor\" data-id=\"5b6b0a2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31029\" class=\"elementor elementor-31029\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-22dbf086 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"22dbf086\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-27b59a57\" data-id=\"27b59a57\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9227ce elementor-widget elementor-widget-toggle\" data-id=\"9227ce\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9571\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-9571\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 4.Kinh S\u1ee3 H\u00e3i Khi\u1ebfp \u0110\u1ea3m (Bhayabherava sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9571\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9571\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-so-hai-khiep-dam\/\" target=\"_blank\" rel=\"noreferrer noopener\">4.Kinh S\u1ee3 H\u00e3i Khi\u1ebfp \u0110\u1ea3m (Bhayabherava sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-4-kinh-so-hai-khiep-dam-bhayabherava-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 4 Kinh S\u1ee3 H\u00e3i Khi\u1ebfp \u0110\u1ea3m (Bhayabherava sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-4-bhaya-bherava-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 4. Bhaya-Bherava Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9572\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-9572\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9572\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9572\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/30\/gg-kinh-so-hai-khiep-dam-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-004-so-hai-va-khiep-dam\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 004 : S\u1ee3 h\u00e3i v\u00e0 khi\u1ebfp \u0111\u1ea3m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 4.Kinh S\\u1ee3 H\\u00e3i Khi\\u1ebfp \\u0110\\u1ea3m (Bhayabherava sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-so-hai-khiep-dam\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">4.Kinh S\\u1ee3 H\\u00e3i Khi\\u1ebfp \\u0110\\u1ea3m (Bhayabherava sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-4-kinh-so-hai-khiep-dam-bhayabherava-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 4 Kinh S\\u1ee3 H\\u00e3i Khi\\u1ebfp \\u0110\\u1ea3m (Bhayabherava sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-4-bhaya-bherava-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 4. Bhaya-Bherava Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/30\\\/gg-kinh-so-hai-khiep-dam-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-004-so-hai-va-khiep-dam\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 004 : S\\u1ee3 h\\u00e3i v\\u00e0 khi\\u1ebfp \\u0111\\u1ea3m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-89c8b59\" data-id=\"89c8b59\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-25161450 elementor-widget elementor-widget-text-editor\" data-id=\"25161450\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p4\">Sutta 4<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bhaya-Bherava Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg21\"><span class=\"f2 g\"><b>[21]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.004.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.004.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.004.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.004.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Ja\u1e47usso\u1e47i the brahman<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having exchanged greetings of friendliness and courtesy,<br\/>he sat down at a respectful distance.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>J\u0101\u1e47usso\u1e47i the brahman spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Good<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> Gotama,<br\/>these who are sons of respectable families,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>who <a id=\"pg22\"><span class=\"f2 g\"><b>[22]<\/b><\/span><\/a> have gone forth from home into homelessness<br\/>out of faith in the honoured Gotama,<br\/>of these the honoured Gotama is the leader,<br\/>to these the honoured Gotama is of great service,<br\/>of these the honoured Gotama is the adviser,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and these people emulate the views<br\/>of the honoured Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> &#8220;That is so, brahman, that is so, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These who are sons of respectable families,<br\/>who have gone forth from home into homelessness<br\/>out of faith in me,<br\/>of these I am the leader,<br\/>to these I am of great service,<br\/>of these I am the adviser.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And these people emulate my views.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> &#8220;But, good Gotama,<br\/>remote lodgings in forest<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and in woodland wildernesses<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>are hard to put up with,<br\/>arduous is aloofness,<br\/>it is difficult to delight in solitude;<br\/>methinks forests distract the mind<br\/>of a monk who does not secure concentration.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> <a id=\"pt17\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg17\"><span class=\"f2\">[17]<\/span><\/a> &#8220;That is so, brahman, that is so, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Remote lodgings in forest<br\/>and in woodland wildernesses<br\/>are hard to put up with<br\/>arduous is aloofness,<br\/>it is difficult to delight in solitude;<br\/>methinks forests distract the mind<br\/>of a monk who does not secure concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Brahman, before my Awakening,<br\/>and while I was yet merely the Bodhisatta,<br\/>not a fully self-awakened one,<br\/>it occurred to me also:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Remote lodgings in forest<br\/>and in woodland wildernesses<br\/>are hard to put up with<br\/>arduous is aloofness,<br\/>it is difficult to delight in solitude;<br\/>methinks forests distract the mind<br\/>of a monk who does not secure concentration.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> In connection with this<br\/>it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>not wholly pure in bodily actions,<br\/>frequent remote lodgings in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are not wholly pure in bodily actions,<br\/>indeed evoke (in themselves) unskilled<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, not of impure bodily actions,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am wholly pure in bodily actions,<br\/>I am one of those ariyans who,<br\/>wholly pure in bodily actions,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this complete purity of bodily actions,<br\/>gained greater assurance<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> <a id=\"pg23\"><span class=\"f2 g\"><b>[23]<\/b><\/span><\/a> In connection with this,<br\/>it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>not wholly pure in action of speech,<br\/>frequent remote lodgings in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are not wholly pure in action of speech,<br\/>indeed evoke (in themselves) unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, not of impure action of speech,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am wholly pure in action of speech,<br\/>I am one of those ariyans who,<br\/>wholly pure in action of speech,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this complete purity of action of speech,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> In connection with this,<br\/>it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>not wholly pure in action of thought,<br\/>frequent remote lodgings in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are not wholly pure in action of thought,<br\/>indeed evoke (in themselves) unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, not of impure action of thought,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am wholly pure in action of thought,<br\/>I am one of those ariyans who,<br\/>wholly pure in action of thought,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this complete purity of action of thought,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> In connection with this,<br\/>it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>not wholly pure in their mode of living,<br\/>frequent remote lodgings in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are not wholly pure in their mode of living,<br\/>indeed evoke (in themselves) unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, not of impure mode of living,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am wholly pure in mode of living,<br\/>I am one of those ariyans who,<br\/>wholly pure in mode of living,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this complete purity of mode of living,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> In connection with this, it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>covetous,<br\/>strongly passionate in their desires,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>frequent remote lodgings<br\/>in the forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are covetous<br\/>and strongly passionate in their desires,<br\/>indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I,<br\/>not covetous or strongly passionate in my desires,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Without covetousness am I,<br\/>I am one of those ariyans who,<br\/>being without covetousness,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this lack of covetousness,<br\/><a id=\"pt18\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg18\"><span class=\"f2\">[18]<\/span><\/a> gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>corrupt in heart,<br\/>wicked in thought and purpose,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans<br\/>because they are corrupt in heart,<br\/>wicked in thought and purpose,<br\/>indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not corrupt in heart,<br\/>nor wicked in thought and purpose<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of a mind of friendliness am I,<br\/>I am one of those ariyans who,<br\/>with a mind of friendliness,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this mind of friendliness,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>obsessed by sloth or torpor,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are obsessed by sloth and torpor,<br\/>indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not obsessed by sloth and torpor<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have got rid of sloth and torpor,<br\/>I am one of those ariyans who,<br\/>rid of sloth and torpor,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman,<br\/>beholding in myself<br\/>that sloth and torpor were got rid of,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> <a id=\"pg24\"><span class=\"f2 g\"><b>[24]<\/b><\/span><\/a> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>unbalanced, of unquiet minds,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are of unquiet minds,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not unbalanced,<br\/>not of unquiet mind<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of quiet mind am I,<br\/>I am one of those ariyans who,<br\/>with quiet minds,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman,<br\/>beholding in myself this quiet mind,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>doubting, perplexed,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are doubting, perplexed,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not doubting, not perplexed<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Crossed over doubt<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> am I,<br\/>I am one of those ariyans who,<br\/>crossed over doubt,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman,<br\/>beholding in myself this doubt crossed over,<br\/><a id=\"pt19\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg19\"><span class=\"f2\">[19]<\/span><\/a> gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> In connection with this, brahman<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>extolling themselves,<br\/>disparaging others,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are extolling themselves,<br\/>disparaging others,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not extolling myself,<br\/>not disparaging others<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not an extoller of self am I,<br\/>not a disparager of others,<br\/>I am one of those ariyans who,<br\/>not extolling self,<br\/>not disparaging others,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this lack of extolling self,<br\/>this lack of disparaging others,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> In connection with this, brahman<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>terrified, affrighted,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are terrified, affrighted,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not terrified,<br\/>not affrighted<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not horrified<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> am I,<br\/>I am one of those ariyans who,<br\/>not extolling self,<br\/>not horrified,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this [lack of horrification? horror?]<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span>,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> In connection with this, brahman<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans, striving after gains, honours, fame,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are striving after gains, honours, fame,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not striving after gains, honours, fame<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of few desires am I,<br\/>I am one <a id=\"pg25\"><span class=\"f2 g\"><b>[25]<\/b><\/span><\/a> of those ariyans of few desires<br\/>who frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this [&#8216;fewness of desires&#8217;?]<span class=\"f3\"><sup>[<a href=\"#edn1\">ed1<\/a>]<\/sup><\/span><br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> In connection with this, brahman<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans, lethargic, lacking in energy,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span>,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are lethargic and lacking in energy,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not lethargic,<br\/>not lacking in energy<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of stirred up energy am I,<br\/>I am one of those ariyans<br\/>of stirred up energy<br\/>who frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of stirred up energy am I,<br\/>I am one of those ariyans of stirred up energy<br\/>who frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this stirred up energy<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> In connection with this, brahman,<br\/><a id=\"pt20\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg20\"><span class=\"f2\">[20]<\/span><\/a> it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses, of muddled mindfulness,<br\/>not clearly conscious,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are of muddled mindfulness,<br\/>not clearly conscious,<br\/>they indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not of muddled mindfulness,<br\/>not not clearly conscious,<br\/>do I frequent remote lodgings in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of raised up mindfulness am I,<br\/>I am one of those ariyans<br\/>of raised up mindfulness<br\/>who frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this raised up mindfulness<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans,<br\/>not composed,<br\/>their minds wavering,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are not composed,<br\/>because their minds are wavering,<br\/>indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not not composed,<br\/>my mind not wavering<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of concentration am I,<br\/>I am one of those ariyans who,<br\/>possessed of concentration,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this possession of concentration,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> In connection with this, brahman, it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whatever recluses or brahmans, weak in intuitive wisdom,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> drivellers,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/><a id=\"pg26\"><span class=\"f2 g\"><b>[26]<\/b><\/span><\/a> frequent remote lodgings<br\/>in forest and woodland wildernesses,<br\/>these worthy recluses and brahmans,<br\/>because they are weak in intuitive wisdom,<br\/>drivellers,<br\/>indeed evoke (in themselves)<br\/>unskilled fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not weak in intuitive wisdom,<br\/>not a driveller<br\/>do I frequent remote lodgings<br\/>in forest and woodland wildernesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of intuitive wisdom am I,<br\/>I am one of those ariyans who,<br\/>possessed of intuitive wisdom,<br\/>frequent remote lodgings<br\/>in forest and woodland wildernesses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, beholding in myself<br\/>this possession of intuitive wisdom,<br\/>gained greater assurance for living in the forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> In connection with this, brahman,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Suppose that I,<br\/>on those recognised and fixed nights:<br\/>the fourteenth, fifteenth and eighth<br\/>of the half-months,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> should stay in such frightening<br\/>and horrifying lodgings<br\/>as park-shrines,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> forest-shrines,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>tree-shrines,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>so that I should see that fear and dread.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, brahman, after a time,<br\/>on those recognised and fixed nights,<br\/>the fourteenth, the fifteenth and the eighth<br\/>of the half-months,<br\/>stayed in such frightening<br\/>and horrifying places<br\/>as park-shrines,<br\/>forest-shrines,<br\/>tree-shrines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As I was staying there, brahman,<br\/>either an animal came along,<br\/>or a peacock<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> <a id=\"pt21\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg21\"><span class=\"f2\">[21]<\/span><\/a> broke off a twig,<br\/>or the wind rustled the fallen leaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Surely this is that fear and dread coming.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to me, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Why am I staying longing for nothing but fear?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I,<br\/>in whatever posture I may be<br\/>as that fear and dread come upon me<br\/>should, while in that same posture,<br\/>drive out that fear and dread?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, brahman,<br\/>that fear and dread came upon me<br\/>while I was pacing up and down,<br\/>I, brahman,<br\/>neither stood still<br\/>nor sat down<br\/>nor lay down,<br\/>but drove out <a id=\"pg27\"><span class=\"f2 g\"><b>[27]<\/b><\/span><\/a> that fear and dread<br\/>as I was pacing up and down.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I was standing, brahman,<br\/>that fear and dread came upon me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, brahman,<br\/>neither paced up and down<br\/>nor sat down<br\/>nor lay down<br\/>until I had,<br\/>while I was standing,<br\/>driven out that fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I was sitting down, brahman,<br\/>that fear and dread came upon me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, brahman,<br\/>neither lay down<br\/>nor stood up<br\/>nor paced up and down<br\/>until, while I was sitting down,<br\/>I drove out that fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I was lying down, brahman,<br\/>that fear and dread came upon me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, brahman,<br\/>neither sat down<br\/>nor stood up<br\/>nor paced up and down<br\/>until I had,<br\/>while I was lying down,<br\/>driven out that fear and dread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> Now there are, brahman,<br\/>some recluses and brahmans<br\/>who suppose that night is similar to day<br\/>and who suppose that day is similar to night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these recluses and brahmans<br\/>I say that they are living in bewilderment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, brahman,<br\/>suppose that night is similar to night,<br\/>I suppose that day is similar to day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, brahman,<br\/>in speaking aright should say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A being not liable to bewilderment<br\/>has arisen in the world<br\/>for the welfare of the many-folk,<br\/>for the happiness of the manyfolk,<br\/>out of compassion for the world,<br\/>for the good,<br\/>the welfare,<br\/>the happiness of devas and men&#8217;,<br\/>then, in speaking aright of me<br\/>he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A being not liable to bewilderment<br\/>has arisen in the world<br\/>for the welfare of the many-folk,<br\/>for the happiness of the manyfolk,<br\/>out of compassion for the world,<br\/>for the good,<br\/>the welfare,<br\/>the happiness of devas and men.&#8217;<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy is stirred up by me, brahman,<br\/>unmuddled mindfulness is raised up,<br\/>my body is tranquil,<br\/>impassible,<br\/>my mind composed,<br\/>one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> So I, brahman,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entered into the first meditation<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>which is accompanied by initial thought and discursive thought, is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\">26<\/a>]<\/span> By allaying initial and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/><a id=\"pt22\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><span class=\"f2\">[22]<\/span><\/a> I entered into and abided in the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\">27<\/a>]<\/span> By the fading out of rapture,<br\/>I dwelt with equanimity,<br\/>attentive,<br\/>and clearly conscious;<br\/>and I experienced in my person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and I entered into and abided in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p28\">28<\/a>]<\/span> <a id=\"pg28\"><span class=\"f2 g\"><b>[28]<\/b><\/span><\/a> By getting rid of joy,<br\/>by getting rid of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/dukkha.htm\">anguish<\/a>,<br\/>by the going down<br\/>of my former pleasures and sorrows,<br\/>I entered into and abided in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p29\">29<\/a>]<\/span> Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>I directed my mind<br\/>to the knowledge and recollection<br\/>of former habitations:<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I remembered a variety of former habitations, thus:<br\/>one birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I remember divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman,<br\/>was the first knowledge attained by me<br\/>in the first watch of the night;<br\/>ignorance was dispelled,<br\/>knowledge arose,<br\/>darkness was dispelled,<br\/>light arose,<br\/>even as I abided diligent,<br\/>ardent,<br\/>self-resolute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p30\">30<\/a>]<\/span> Then with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>I directed my mind<br\/>to the knowledge of the passing hence<br\/>and the arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified deva-vision<br\/>surpassing that of men<br\/>I see beings as they pass hence<br\/>or come to be;<br\/>I comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds,<br\/>and I think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of <a id=\"pg29\"><span class=\"f2 g\"><b>[29]<\/b><\/span><\/a> speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/><a id=\"pt23\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg23\"><span class=\"f2\">[23]<\/span><\/a> who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men<br\/>do I see beings as they pass hence,<br\/>as they arise;<br\/>I comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman,<br\/>was the second knowledge attained by me<br\/>in the middle watch of the night;<br\/>ignorance was dispelled,<br\/>knowledge arose,<br\/>darkness was dispelled,<br\/>light arose,<br\/>even as I abided diligent,<br\/>ardent,<br\/>self-resolute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p31\">31<\/a>]<\/span> Then with the mind composed<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>I directed my mind<br\/>to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is anguish,<br\/>this is the arising of anguish,<br\/>this is the stopping of anguish,<br\/>this is the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the cankers,<br\/>this is the arising of the cankers,<br\/>this is the stopping of the cankers,<br\/>this is the course leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing this thus,<br\/>seeing thus,<br\/>my mind was freed<br\/>from the canker of sense-pleasures,<br\/>and my mind was freed<br\/>from the canker of becoming,<br\/>and my mind was freed<br\/>from the canker of ignorance.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom<br\/>the knowledge came to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am freed&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and I comprehended:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such.&#8217;<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman,<br\/>was the third knowledge attained by me<br\/>in the last watch of the night;<br\/>ignorance was dispelled,<br\/>knowledge arose,<br\/>darkness was dispelled,<br\/>light arose<br\/>even as I abided diligent,<br\/>ardent,<br\/>self-resolute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg32\"><span class=\"f2 g\"><b>[32]<\/b><\/span><\/a> But it may be, brahman, that this occurs to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is the recluse Gotama<br\/>even today<br\/>not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion,<br\/>and that therefore<br\/>he frequents remote lodgings<br\/>in forest and woodland wildernesses?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be taken in this way, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I frequent<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> remote lodgings<br\/>in forest and woodland wildernesses, brahman,<br\/>beholding two special reasons:<br\/>beholding for the self<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>an abiding in ease here and now,<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>and being compassionate<br\/>for the folk that come after.&#8221;<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p33\">33<\/a>]<\/span> &#8220;The folk that come after<br\/>have the compassion of the revered Gotama<br\/><a id=\"pt24\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.004.pali.bd.htm#pg24\"><span class=\"f2\">[24]<\/span><\/a> because of his perfection,<br\/>because of his complete self-awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if one might set upright<br\/>what had been upset,<br\/>or might disclose what was covered,<br\/>or show the way to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so<br\/>in many a figure<br\/>has <i>Dhamma<\/i> been made clear<br\/>by the revered Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I am going to the revered Gotama for refuge,<br\/>to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept me as a layfollower<br\/>going for refuge<br\/>from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Fear and Dread<br\/>the Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> A brahman by birth. But the pure ones (ariyans) are called brahmans because they exclude evil, <i>MA.<\/i> i. 109. J\u0101\u1e47usso\u1e47i was not a name given him by his parents, but was that which he received in virtue of his office as chaplain to the king.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> See <i>B.D.<\/i> ii. 42, n. 5.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>bho.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> i. 111 divides these into two kinds: those who are such by birth, and those who are such by right conduct.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>sam\u0101dapet\u0101,<\/i> as at <i>M.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.107.pali.bd.htm#pg4\">4,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.107.pali.bd.htm#pg6\">6,<\/a> of Gotama as the adviser or instructor in the Way to Nibb\u0101na. MA. i. 111 however says &#8220;training them in moral habit and the rest.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Defined at <i>Vbh.<\/i> 251, and quoted at <i>MA.<\/i> i. 112.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>akusala,<\/i> explained at <i>MA.<\/i> i. 113 as <i>s\u0101vajja akkhema,<\/i> blameable, faulty; and unsafe, insecure &#8230; fear is unskilled through being based on <i>s\u0101vajja,<\/i> dread through being based on <i>akkhema.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>palloma.<\/i> Word occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg96\"><i>D.<\/i> i. 96.<\/a> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/pdf\/jpts\/jpts_1889_iii.pdf\"><i>JPTS.<\/i> 1889, p. 206<\/a> for notes, <i>MA.<\/i> i. 114 gives <i>pannalomata;<\/i> and also <i>khema, sotthibh\u0101va,<\/i> security.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.030.pali.bd.htm#pg30\"><i>A.<\/i> ii. 30.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> See <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.001-097.pali.bd.htm#pg3\">i. 3;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.199.pali.bd.htm\">ii. 211;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.075.pali.bd.htm#pg92\">iii. 92;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.086.pali.bd.htm#pg163\">v. 163;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg71\"><i>D.<\/i> i. 71.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>ti\u1e47\u1e47avicikiccha,<\/i> as at <i>D.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg71\">71,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg110\">110;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.016.pali.bd.htm#pg297\">iii. 297,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.012.pali.bd.htm#pg186\">iv. 186.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.015.pali.bd.htm\"><i>M.<\/i> i. 95.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>vigatalomdha\u0271sa,<\/i> &#8220;gone is horripilation, hair standing on end.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <i>Dhp.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/dhp\/kd.dhp.pali.bd.htm#v7\">7,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/dhp\/kd.dhp.pali.bd.htm#v112\">112;<\/a> <i>It.<\/i> p. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg27\">27,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg71\">71,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg116\">116.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>pa\u00f1\u00f1\u0101,<\/i> extra-sensory wisdom or knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>e\u1e37amug\u0101,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg32\"><i>M,<\/i> i. 32.<\/a> Translated at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/06_sixes\/an06.087.hare.pts.htm#pg305\"><i>G.S.<\/i> iii. 305<\/a> as &#8220;dullard.&#8221; See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.259.wood.pts.htm#fn2\"><i>G.S.<\/i> ii. 257, n. 1.<\/a> <i>Cf. m\u016bgas\u016bkara<\/i> at <i>Vin.<\/i> i. 102. The idea is a &#8220;driveller.&#8221; <i>MA.<\/i> i. 118 says &#8220;<i>e\u1e37amug\u0101<\/i> means <i>e\u1e37amukh\u0101:<\/i> the <i>ga<\/i> comes from the <i>kha.<\/i> It comes to be called <i>l\u0101l\u0101mukha<\/i> (saliva-mouths). While those of poor wisdom are talking, saliva drips from their mouths. It is called <i>l\u0101l\u0101<\/i> and <i>e\u1e37a<\/i>. Accordingly it is said: &#8216;See the saliva-mouthed two-tongued snake&#8217; (reference to <i>J\u0101.<\/i> iii. 347, which should be inserted at <i>MA.<\/i> i. 118). Therefore they are called <i>e\u1e37amug\u0101. E\u1e37am\u016bg\u0101<\/i> is also a reading. Some also read <i>e\u1e37am\u016bkh\u0101.<\/i> Further, there is also <i>e\u1e37amukh\u0101.<\/i> Everywhere the meaning is <i>e\u1e37amukh\u0101.<\/i>&#8221; It seems that <i>l\u0101l\u0101,<\/i> saliva, is the real synonym. <i>J\u0101.<\/i> iii. 347 explains that <i>e\u1e37am\u016bga\u0271<\/i> is so called because <i>e\u1e37a<\/i> trickles, or oozes, from the mouth. &#8220;To drivel&#8221; is given in the OED as &#8220;to let saliva or mucus flow from the mouth or nose, as infants and idiots do; to slaver. To flow ineptly from the lips.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> The three days originally designated for teaching <i>dhamma, Vin.<\/i> i. 102.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Park, <i>\u0101r\u0101ma,<\/i> is defined at <i>MA.<\/i> i. 119 as flower parks and orchards, as at <i>Vin.<\/i> iii. 49.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> Forests where oblations should be taken.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> According to <i>MA.<\/i> i. 119 these are trees to be worshipped at the entrance gates to villages, little towns and so on. On going to all three when afraid, <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/dhp\/kd.dhp.pali.bd.htm#v188\"><i>Dhp.<\/i> 188.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>MA.<\/i> i. 120 says that here a peacock signifies all birds.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm\"><i>M.<\/i> i. 83.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>jh\u0101na,<\/i> meditation, mental absorption. As being of the fine-material sphere, <i>r\u016bpa-j-jh\u0101na,<\/i> they are conditioned by concentration, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/samadhi.htm\">sam\u0101dhi,<\/a> and by the absence of the five hindrances, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/nivarana.htm\"><i>n\u012bvara\u1e47\u0101ni.<\/i><\/a> This statement of the meditation processes is of frequent occurrence in the <i>Majjhima.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> On these three &#8220;knowledges&#8221; see <i>e.g. Vin.<\/i> iii. 3-4, and notes at <i>B.D.<\/i> i. 7-10.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>MA.<\/i> i. 125 says this was the Tusita abode (where the Bodhisatta passes his last &#8220;birth&#8221; before being born for the final time as a man). Here he was a <i>devaputta<\/i> called Setaketu, in the same class as those devas, the colour of gold, nourished on beautiful deva-food. He experienced deva-like happiness, but his painful experiences were those connected only with the <i>sa\u1e45kh\u0101ras.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> i. 126, &#8220;here in the womb of the lady Mah\u0101m\u0101ya.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> At the parallel passage at <i>Vin.<\/i> iii. 5. the four cankers are mentioned. But only three at <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.199.pali.bd.htm\">ii. 211,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.012.pali.bd.htm\">iv. 179.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>n\u0101para\u0271 itthatt\u0101ya. MA.<\/i> i. 128 (<i>cf. DA.<\/i> 112, <i>SA.<\/i> i. 20S) say there is not now again <i>itthambh\u0101v\u0101<\/i> (being thus) owing to development in the Way or to the destruction of the depravities. Or it means that for me there is no further continuity of the <i>khandhas,<\/i> for, being thoroughly understood, they are like trees cut down at the roots.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> Also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.021-030.pali.bd.htm#pg60\"><i>A.<\/i> i. 60.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>MA.<\/i> i. 128, for the individuality that is present here and now.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> In regard to the four postures, <i>MA.<\/i> i. 128.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>pacchima\u0271 janata\u0271.<\/i> See <i>B.D.<\/i> i. 66, n. <i>MA.<\/i> i. 129 says: &#8220;the young men of family, gone forth from faith, seeing that the Lord dwells in the forest, think that the Lord would not undertake forest lodgings if there were not something to be known, something to be got rid of, something to be developed, something to be realized &#8211; so why should not they? And they think that they should dwell there. Thus do they quickly become end-makers of anguish. Thus there comes to be compassion for those who come after (or, the lowest of folk).&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Ms. Horner&#8217;s abbreviation leave her choice here in doubt.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.004.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cf413b6 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"cf413b6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8c5b273\" data-id=\"8c5b273\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2420cec elementor-widget elementor-widget-text-editor\" data-id=\"2420cec\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35780","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35780"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35780\/revisions"}],"predecessor-version":[{"id":37642,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35780\/revisions\/37642"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35780"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}