{"id":35781,"date":"2022-08-21T22:30:13","date_gmt":"2022-08-21T15:30:13","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-5\/"},"modified":"2022-08-28T00:31:39","modified_gmt":"2022-08-27T17:31:39","slug":"kinh-trung-bo-eng-5-kinh-khong-ue-nhiem-anangana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-5-kinh-khong-ue-nhiem-anangana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 5 Kinh Kh\u00f4ng U\u1ebf Nhi\u1ec5m (Anangana sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35781\" class=\"elementor elementor-35781\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7193744 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1dc1d18 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1dc1d18\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f7d5945\" data-id=\"f7d5945\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e79bfd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0e79bfd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e160270\" data-id=\"e160270\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a3d2fe9 elementor-widget elementor-widget-text-editor\" data-id=\"a3d2fe9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ba7a7ed elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ba7a7ed\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9610a0b\" data-id=\"9610a0b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-16e9d07 elementor-widget elementor-widget-text-editor\" data-id=\"16e9d07\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31033\" class=\"elementor elementor-31033\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2fef4887 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2fef4887\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2e98ab6d\" data-id=\"2e98ab6d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-743b8871 elementor-widget elementor-widget-toggle\" data-id=\"743b8871\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1951\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1951\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 5.Kinh Kh\u00f4ng U\u1ebf Nhi\u1ec5m (Anangana sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1951\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1951\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-khong-ue-nhiem\/\" target=\"_blank\" rel=\"noreferrer noopener\">5.Kinh Kh\u00f4ng U\u1ebf Nhi\u1ec5m (Anangana sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-5-kinh-khong-ue-nhiem-anangana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 5 Kinh Kh\u00f4ng U\u1ebf Nhi\u1ec5m (Anangana sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-5-an-a%e1%b9%85ga%e1%b9%87a-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 5: An-A\u1e45ga\u1e47a Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah004-ananganasutta-kinh-khong-ue-nhiem-kinh-ue-pham-h87\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH005 : Ananganasutta, Kinh Kh\u00f4ng u\u1ebf nhi\u1ec5m \u2013 Kinh u\u1ebf ph\u1ea9m (H87)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1952\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1952\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1952\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1952\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/30\/gg-kinh-khong-ue-nhiem-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/16\/kinh-khong-ue-nhiem-mn65-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\/\" rel=\"bookmark\">KINH KH\u00d4NG U\u1ebe NHI\u1ec4M \u2013 MN05 \u2013 Soi s\u00e1ng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt ( HT. Ph\u00e1p T\u00f4ng)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-005-khong-ue-nhiem\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 005 : Kh\u00f4ng u\u1ebf nhi\u1ec5m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 5.Kinh Kh\\u00f4ng U\\u1ebf Nhi\\u1ec5m (Anangana sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-khong-ue-nhiem\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">5.Kinh Kh\\u00f4ng U\\u1ebf Nhi\\u1ec5m (Anangana sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-5-kinh-khong-ue-nhiem-anangana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 5 Kinh Kh\\u00f4ng U\\u1ebf Nhi\\u1ec5m (Anangana sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-5-an-a%e1%b9%85ga%e1%b9%87a-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 5: An-A\\u1e45ga\\u1e47a Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah004-ananganasutta-kinh-khong-ue-nhiem-kinh-ue-pham-h87\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH005 : Ananganasutta, Kinh Kh\\u00f4ng u\\u1ebf nhi\\u1ec5m \\u2013 Kinh u\\u1ebf ph\\u1ea9m (H87)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/30\\\/gg-kinh-khong-ue-nhiem-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/16\\\/kinh-khong-ue-nhiem-mn65-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\\\/\\\" rel=\\\"bookmark\\\">KINH KH\\u00d4NG U\\u1ebe NHI\\u1ec4M \\u2013 MN05 \\u2013 Soi s\\u00e1ng l\\u1eddi d\\u1ea1y c\\u1ee7a \\u0110\\u1ee9c Ph\\u1eadt ( HT. Ph\\u00e1p T\\u00f4ng)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-005-khong-ue-nhiem\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 005 : Kh\\u00f4ng u\\u1ebf nhi\\u1ec5m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-ca74f49\" data-id=\"ca74f49\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-205b8e00 elementor-widget elementor-widget-text-editor\" data-id=\"205b8e00\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p5\">Sutta 5<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ana\u1e45ga\u1e47a Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg31\"><span class=\"f2 g\"><b>[31]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.005.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.005.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.005.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the venerable S\u0101riputta addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,&#8221; these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Your reverences, these four kinds of persons<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>are found existing in the world.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there is here<br\/>some person with a blemish<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>who thinks:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8216;Subjective&#8217; is <i>ajjhatta\u0271: ajjh<\/i> [to this] + <i>att\u0101<\/i> [self] attributable to this individual, personal, internal.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but who does not comprehend it as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is the person with a blemish<br\/>who, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">comprehends it as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is here the person without a blemish<br\/>who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but who does not comprehend it as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is the person without a blemish<br\/>who, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">comprehends it as it really is.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Where, your reverences,<br\/>there is this person with a subjective blemish<br\/>who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but does not comprehend it as it really is,<br\/>this one, of these two persons with a blemish,<br\/>is shown to be the inferior man.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, your reverences,<br\/>there is a person with a subjective blemish<br\/>who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and comprehends it as it really is,<br\/><a id=\"pg32\"><span class=\"f2 g\"><b>[32]<\/b><\/span><\/a> this one, of these two persons with a blemish,<br\/>is shown to be the best man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, your reverences,<br\/>there is a person without a subjective blemish<br\/>who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but does not comprehend it as it really is,<br\/>this one, of these two persons without a blemish,<br\/>is shown to be the inferior man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, your reverences,<br\/>there is a person without a subjective blemish<br\/>who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and comprehends it as it really is,<br\/>this one, of these two persons without a blemish,<br\/>is shown to be the best man.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> When this had been said,<br\/>the venerable Moggall\u0101na the Great spoke thus<br\/>to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, reverend S\u0101riputta,<br\/>what is the cause,<br\/>what the reason why,<br\/>of these two persons with a blemish,<br\/>one is shown as being the inferior man,<br\/>while the other is shown as being the best man?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> &#8220;Where, your reverence,<br\/>there is this person with a blemish<br\/>who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but who does not comprehend it as it really is,<br\/>this may be expected for him:<br\/>that he will not generate desire,<br\/>or strive,<br\/>or stir up energy<br\/>for getting rid of that blemish;<br\/>he will pass away while he has attachment,<br\/>aversion,<br\/>and confusion,<br\/>while he has the blemish,<br\/>while his mind is tarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence, it is like a bronze bowl,<br\/>brought back from a shop or smithy<br\/>covered with dust and dirt<br\/>and that the owners would not make use of or clean,<br\/>but would throw away in the dust.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In consequence, your reverence,<br\/>would that bronze bowl<br\/>become more tarnished with dirt after a time?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, your reverence,<br\/>for that person with a blemish who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but does not comprehend it as it really is,<br\/>this is to be expected:<br\/>that he will not generate desire,<br\/>or strive,<br\/>or stir up energy<br\/>for getting rid of that blemish;<br\/>he will pass away while he has attachment,<br\/>aversion,<br\/>confusion,<br\/>while he has the blemish,<br\/>while his mind is tarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Where, your reverence,<br\/>there is this person with a blemish who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and comprehends it as it really is,<br\/>this may be expected for him:<br\/>that he will generate desire,<br\/>and strive,<br\/>and stir up energy<br\/>for getting rid of that blemish;<br\/>he will pass away without attachment,<br\/>without aversion,<br\/>without confusion,<br\/>without the blemish,<br\/>his mind untarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence, it is like a bronze bowl,<br\/>brought back from a shop or smithy<br\/>covered with dust and dirt,<br\/>but which the owners would use<br\/><a id=\"pg33\"><span class=\"f2 g\"><b>[33]<\/b><\/span><\/a> and would clean,<br\/>and would not throw away in the dust.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In consequence, your reverence,<br\/>would that bronze bowl<br\/>become more clean after a time with the cleaning?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, your reverence,<br\/>for that person with a blemish who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have a subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and who comprehends it as it really is,<br\/>this is to be expected:<br\/>that he will generate desire<br\/>and strive,<br\/>and stir up energy<br\/>for getting rid of that blemish;<br\/>he will pass away without attachment,<br\/>without aversion,<br\/>without confusion,<br\/>without the blemish,<br\/>his mind untarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Where, your reverence,<br\/>there is this person without a blemish who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but who does not comprehend it as it really is,<br\/>this may be expected for him:<br\/>that he will attend to the fair aspect (of things);<br\/>because of attention to the fair aspect,<br\/>attachment will deprave his mind;<br\/>he will pass away while he has attachment,<br\/>aversion<br\/>and confusion,<br\/>while he has a blemish,<br\/>while his mind is tarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence, it is Hke a bronze bowl,<br\/>brought back from a shop or smithy<br\/>quite pure,<br\/>quite clean,<br\/>but which its owners would neither use nor clean,<br\/>but would throw away in the dust.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In consequence, your reverence,<br\/>would that bronze bowl<br\/>become more tarnished with dirt<br\/>after a time?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, your reverence,<br\/>for that person without a blemish who thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but who does not comprehend it as it really is,<br\/>this may be expected for him;<br\/>that he will attend to the fair aspect (of things);<br\/>because of attention to the fair aspect,<br\/>attachment will deprave his mind;<br\/>he will pass away while he has attachment,<br\/>aversion<br\/>and confusion,<br\/>while he has a blemish,<br\/>while his mind is tarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> Where, your reverence,<br\/>there is this person without a blemish who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and comprehends it as it really is,<br\/>this may be expected for him:<br\/>that he will not attend to the fair aspect (of things);<br\/>because there is no attention to the fair aspect,<br\/>attachment will not deprave his mind;<br\/>he will pass away without attachment,<br\/>without aversion,<br\/>without confusion,<br\/>without a blemish,<br\/>his mind untarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence, it is like a bronze bowl,<br\/>brought back from a shop or smithy<br\/>quite pure,<br\/>quite clean,<br\/>but which the owners would use and would clean,<br\/>and would not throw away in the dust.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In consequence, your reverence,<br\/>would that bronze bowl become more clean<br\/>after a time with the cleaning?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg34\"><span class=\"f2 g\"><b>[34]<\/b><\/span><\/a> &#8220;Even so, your reverence,<br\/>for this person without a blemish who thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective blemish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and who comprehends it as it really is,<br\/>this may be expected for him:<br\/>that he will not attend to the fair aspect (of things);<br\/>because there is no attention to the fair aspect,<br\/>attachment will not deprave his mind;<br\/>he will pass away without attachment,<br\/>without aversion,<br\/>without confusion,<br\/>without blemish,<br\/>his mind untarnished.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, reverend Moggall\u0101na,<br\/>is the cause,<br\/>this the reason why,<br\/>of these two persons with a blemish,<br\/>the one is shown to be the inferior man,<br\/>while the other is shown to be the best man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, reverend Moggall\u0101na,<br\/>is the cause,<br\/>this the reason why,<br\/>of these two persons without a blemish,<br\/>the one is shown to be the inferior man,<br\/>while the other is shown to be the best man.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> &#8220;&#8216;Blemish, blemish,&#8217;<br\/>is it called, your reverence?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, of what is this a synonym, your reverence,<br\/>that is to say<br\/>&#8216;blemish&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence, this &#8211;<br\/>that is to say &#8216;blemish&#8217; &#8211;<br\/>is a synonym for being occupied<br\/>with evil unskilled wishes.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, should I fall into an offence,<br\/>the monks might not find out about me<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> &#8211;<br\/>that I have fallen into an offence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when monks may find out about that monk,<br\/>that he has fallen into an offence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking that the monks have found out<br\/>that he has fallen into an offence,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But if I have fallen into an offence,<br\/>the monks might reprove me in private,<br\/>not in the midst of an Order.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when monks might reprove him<br\/>in the midst of an Order,<br\/>not in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monks are reproving me<br\/>in the midst of an Order,<br\/>not in private,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Should I have fallen into an offence,<br\/>an equal<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> should reprove me,<br\/>not one who is not an equal.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This <a id=\"pg35\"><span class=\"f2 g\"><b>[35]<\/b><\/span><\/a> situation occurs, your reverence,<br\/>when one who is not an equal<br\/>might reprove that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;One who is not an equal is reproving me,<br\/>not one who is an equal,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the Teacher teach Dhamma to the monks,<br\/>having interrogated me only time and again.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the Teacher may teach Dhamma to the monks<br\/>having interrogated some other monk time and again,<br\/>and when the Teacher may teach Dhamma to the monks<br\/>not having interrogated that monk time and again,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher teaches Dhamma to the monks<br\/>having interrogated another monk time and again;<br\/>the Teacher teaches Dhamma to the monks<br\/>not having interrogated me time and again,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the monks enter the village for rice<br\/>having put me in front;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>may the monks not enter the village for rice<br\/>having put another monk in front.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the monks may enter the village for rice<br\/>having put another monk in front,<br\/>they may enter a village for rice<br\/>not having put that monk in front.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monks are entering the village for rice<br\/>having put another monk in front,<br\/>they are entering the village for rice<br\/>not having put me in front,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I receive the best seat,<br\/>the best water,<br\/>the best almsfood in a refectory,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>may no other monk receive the best seat,<br\/>the best water,<br\/>the best almsfood in the refectory.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may receive the best seat,<br\/>the best water,<br\/>the best almsfood in a refectory,<br\/>when that monk does not receive the best seat<br\/>the best water,<br\/>the best almsfood in the refectory.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is receiving the best seat<br\/>the best water,<br\/>the best almsfood in the refectory;<br\/>I am not receiving the best seat<br\/>the best water,<br\/>the best almsfood <a id=\"pg36\"><span class=\"f2 g\"><b>[36]<\/b><\/span><\/a> in the refectory,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I, when I have eaten in a refectory,<br\/>give the thanks,<br\/>may no other monk,<br\/>when he has eaten in a refectory,<br\/>give the thanks.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, yo\u0271r reverence,<br\/>when another monk,<br\/>when he has eaten in the refectory,<br\/>may give the thanks,<br\/>when that monk,<br\/>when he has eaten in the refectory,<br\/>may not give the thanks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk,<br\/>when he has eaten in the refectory,<br\/>is giving the thanks;<br\/>I, when I have eaten in the refectory,<br\/>am not giving the thanks,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I teach Dhamma<br\/>to the monks who are in a monastery,<br\/>may no other monk teach Dhamma<br\/>to the monks who are in the monastery.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may teach Dhamma<br\/>to the monks who are in a monastery,<br\/>when that monk may not teach Dhamma<br\/>to the monks who are in a monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is teaching Dhamma<br\/>to the monks who are in a monastery,<br\/>I am not teaching Dhamma<br\/>to the monks who are in the monastery,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may I teach Dhamma<br\/>to the nuns who are in a monastery<br\/>may no other monk teach Dhamma<br\/>to the nuns who are in the monastery.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may teach Dhamma<br\/>to the nuns who are in a monastery,<br\/>when that monk may not teach Dhamma<br\/>to the nuns who are in a monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is teaching Dhamma<br\/>to the nuns who are in a monastery,<br\/>I am not teaching Dhamma<br\/>to the nuns who are in the monastery,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may I teach Dhamma<br\/>to the layfollowers who are in a monastery<br\/>may no other monk teach Dhamma<br\/>to the layfollowers who are in the monastery.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may teach Dhamma<br\/>to the layfollowers who are in a monastery,<br\/>when that monk may not teach Dhamma<br\/>to the layfollowers who are in a monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is teaching Dhamma<br\/>to the layfollowers who are in a monastery,<br\/>I am not teaching Dhamma<br\/>to the layfollowers who are in the monastery,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may I teach Dhamma<br\/>to women layfollowers who are in a monastery,<br\/>may no other monk teach Dhamma<br\/>to the women layfollowers who are in a monastery.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when some other monk may teach Dhamma<br\/>to the women layfollowers who are in a monastery,<br\/>when that monk does not teach Dhamma<br\/>to the women layfollowers who are in a monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is teaching Dhamma<br\/>to the women layfollowers who are in a monastery,<br\/>I am not teaching Dhamma<br\/>to the women layfollowers who are in a monastery,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the monks revere, esteem, venerate, honour me,<br\/>may the monks revere, esteem, venerate, honour no other monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the monks revere, esteem, venerate, honour some other monk,<br\/>when the monks do not revere, esteem, venerate, honour that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monks revere, esteem, venerate, honour some other monk,<br\/>the monks do not revere, esteem, venerate, honour me,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the nuns revere, esteem, venerate, honour me,<br\/>may the nuns revere, esteem, venerate, honour no other monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the nuns revere, esteem, venerate, honour some other monk,<br\/>when the nuns do not revere, esteem, venerate, honour that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The nuns revere, esteem, venerate, honour some other monk,<br\/>the nuns do not revere, esteem, venerate, honour me,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the layfollowers revere, esteem, venerate, honour me,<br\/>may the layfollowers revere, esteem, venerate, honour no other monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the layfollowers revere, esteem, venerate, honour some other monk,<br\/>when the layfollowers do not revere, esteem, venerate, honour that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The layfollowers revere, esteem, venerate, honour some other monk,<br\/>the layfollowers do not revere, esteem, venerate, honour me,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may the women layfollowers revere, esteem, venerate, honour me,<br\/>may the women layfollowers revere, <a id=\"pg37\"><span class=\"f2 g\"><b>[37]<\/b><\/span><\/a> esteem, venerate, honour no other monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when the women layfollowers revere, esteem, venerate, honour some other monk,<br\/>when the women layfollowers do not revere, esteem, venerate, honour that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The women layfollowers revere, esteem, venerate, honour some other monk,<br\/>the women layfollowers do not revere, esteem, venerate, honour me,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I receive fine robe-material<br\/>may no other monk receive fine robe-material.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may receive fine robe-material,<br\/>when that monk does not receive fine robe-material.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is receiving fine robe-material,<br\/>I am not receiving fine robe-material,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\">26<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I receive fine almsfood,<br\/>may no other monk receive fine almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may receive fine almsfood,<br\/>when that monk does not receive fine almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is receiving fine almsfood,<br\/>I am not receiving fine almsfood,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\">27<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I receive fine fine lodgings,<br\/>may no other monk receive fine lodgings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may receive fine lodgings,<br\/>when that monk does not receive fine lodgings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is receiving fine lodgings,<br\/>I am not receiving fine lodgings,<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p28\">28<\/a>]<\/span> This situation occurs, your reverence,<br\/>when a wish such as this<br\/>may arise in some monk here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may I receive fine requisites of medicines for the sick,<br\/>may no other monk receive fine requisites of medicines for the sick.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, your reverence,<br\/>when another monk may receive fine requisites of medicines for the sick,<br\/>when that monk does not receive fine requisites of medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Another monk is receiving fine requisites of medicines for the sick,<br\/>I am not receiving fine requisites of medicines for the sick,&#8217;<br\/>becomes angry and discontented.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is anger, your reverence,<br\/>whatever is discontent,<br\/>both are a blemish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverence &#8211;<br\/>that is to say &#8216;blemish&#8217; &#8211;<br\/>is a synonym for being occupied<br\/>with evil unskilled wishes.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p29\">29<\/a>]<\/span> In whatever monk, your reverence,<br\/>it is seen and also heard<br\/>that these occupations with evil unskilled wishes<br\/>are not destroyed &#8211;<br\/>even though he be a forest-dweller<br\/>whose lodgings are remote,<br\/>one who walks for almsfood<br\/>on continuous almsround,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>a rag-robe wearer<br\/>who wears robes that are worn thin<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> &#8211;<br\/>then his fellow Brahma-farers<br\/>do not revere, esteem, venerate, honour him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these see<br\/>and also hear<br\/>of this reverend one<br\/>that his occupations with evil unskilled wishes<br\/>are not destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>it is like a bronze bowl<br\/>brought back from a shop or smithy<br\/>quite pure,<br\/>quite clean;<br\/>its owners, having filled it with a dead snake<br\/>or a dead dog<br\/>or a dead human being,<br\/>and having enclosed it in another bronze bowl,<br\/>might take it back inside the shop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">People, on seeing it, would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Just <a id=\"pg38\"><span class=\"f2 g\"><b>[38]<\/b><\/span><\/a> look,<br\/>what is this that has been brought back<br\/>like a very lovely thing?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having lifted it up and opened it,<br\/>they would look at it;<br\/>at the sight of it,<br\/>repugnance would set in<br\/>and loathing would set in<br\/>and disgust would set in;<br\/>those who had been hungry<br\/>would have no desire for food,<br\/>far less those who had eaten already &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, your reverence,<br\/>of whatever monk it is seen and heard<br\/>that these occupations with evil unskilled wishes<br\/>are not destroyed &#8211;<br\/>even though he be a forest-dweller<br\/>whose lodgings are remote,<br\/>one who walks for almsfood<br\/>on continuous almsround,<br\/>a rag-robe wearer<br\/>who wears robes that are worn thin &#8211;<br\/>then his fellow Brahma-farers do not revere,<br\/>esteem, venerate, honour him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This reverend one&#8217;s occupations<br\/>with evil unskilled, wishes<br\/>are seen as well as heard<br\/>to be not destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p30\">30<\/a>]<\/span> In whatever monk, your reverence, these occupations<br\/>with evil unskilled wishes<br\/>are seen and are heard<br\/>to be destroyed &#8211;<br\/>even though he were staying near a village,<br\/>were one who is invited,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>were one who wears householder&#8217;s robe-material<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> &#8211;<br\/>then his fellow Brahma-farers<br\/>would revere, esteem, venerate, honour him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these see and also hear<br\/>of that reverend one<br\/>that his occupations<br\/>with evil unskilled wishes<br\/>are destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence, it is like a bronze bowl,<br\/>brought back from a shop or smithy<br\/>quite pure, quite clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Its owners,<br\/>having filled it with fine rice;<br\/>rice-water,<br\/>the black grains removed,<br\/>with various curries,<br\/>various vegetables,<br\/>and having enclosed it in another bronze bowl,<br\/>might take it back inside the shop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">People, seeing it, would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Just look,<br\/>what is this that has been brought back<br\/>like a very lovely thing?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having lifted it up,<br\/>having opened it,<br\/>they would look at it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing it,<br\/>liking would set in,<br\/>and no loathing would set in<br\/>and no disgust would set in;<br\/>even those who had eaten<br\/>would have a desire for food,<br\/>how much more those who were hungry? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, your reverence,<br\/>of whatever monk it is seen and heard that these occupations<br\/>with evil unskilled wishes<br\/>are destroyed &#8211;<br\/>even though he were staying near a village,<br\/>were one who is invited,<br\/>were one who wears householder&#8217;s robe-material &#8211;<br\/>then his fellow Brahma-farers would revere<br\/>would revere, esteem, venerate, honour him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these see and also hear<br\/>of this reverend one<br\/>that his occupations<br\/>with evil unskilled wishes<br\/>are destroyed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p31\">31<\/a>]<\/span> When this had been said,<br\/>the venerable Moggall\u0101na the Great <a id=\"pg39\"><span class=\"f2 g\"><b>[39]<\/b><\/span><\/a> spoke thus<br\/>to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A simile occurs<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> to me, reverend S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let it be evident,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> reverend Moggall\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Once I, your reverence,<br\/>was staying near R\u0101jagaha in the mountain Cowpen.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, your reverence,<br\/>having dressed in the morning,<br\/>taking my bowl and robe,<br\/>entered R\u0101jagaha for alms-food.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time Sam\u012bti,<br\/>the son of a vehicle maker,<br\/>was shaping a felloe,<br\/>and the Naked Ascetic, Pa\u1e47\u1e0du&#8217;s son,<br\/>who had formerly been the son of a vehicle maker,<br\/>was standing near him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, your reverence,<br\/>this reasoning arose in the mind<br\/>of the Naked Ascetic,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> Pandu&#8217;s son,<br\/>who had formerly been the son of a vehicle maker:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp marl6\">\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/felloe.jpg\" width=\"283\" height=\"257\" alt=\"felloe\" title=\"felloe\"\/><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that this Sam\u012bti,<br\/>the son of a vehicle maker,<br\/>might shape away this felloe&#8217;s crookedness,<br\/>its twist and notch,<br\/>so that the felloe,<br\/>without crookedness,<br\/>without twist,<br\/>without notch,<br\/>might be clear and placed on the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while there was this reasoning<br\/>in the mind of the Naked Ascetic, Pandu&#8217;s son,<br\/>who had formerly been a vehicle maker,<br\/>so did Sam\u012bti, the son of a vehicle maker,<br\/>shape away that crookedness<br\/>and that twist<br\/>and that notch from the felloe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, your reverence,<br\/>the Naked Ascetic, Pa\u1e47\u1e0du&#8217;s son,<br\/>who had formerly been the son of a vehicle maker,<br\/>was delighted;<br\/>he let forth a cry of delight:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It seems as if he is shaping it away<br\/>because with his heart<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> he knows my heart.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, your reverence,<br\/>those persons who are without faith,<br\/>but who, in want of a way of living,<br\/>have gone forth from home into homelessness,<br\/>not from faith,<br\/>who are crafty,<br\/>fraudulent,<br\/>deceitful,<br\/>who are unbalanced<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> and puffed up,<br\/>who are shifty,<br\/>scurrilous<br\/>and of loose talk,<br\/>the doors of whose sense-faculties are not guarded,<br\/>who do not know moderation in eating,<br\/>who are not intent on vigilance,<br\/>indifferent to recluse-ship,<br\/>not of keen respect for the training,<br\/>ones for abundance,<br\/>lax,<br\/>taking the lead in backsliding,<br\/>shirking the burden of seclu- <a id=\"pg40\"><span class=\"f2 g\"><b>[40]<\/b><\/span><\/a> sion<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> who are indolent,<br\/>of feeble energy,<br\/>of confused mindfulness,<br\/>not clearly conscious,<br\/>not concentrated<br\/>but of wandering minds,<br\/>who are weak in wisdom,<br\/>drivellers<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> &#8211;<br\/>it seems that the venerable S\u0101riputta,<br\/>because he knows their hearts with his heart,<br\/>is shaping them<br\/>by means of this disquisition on Dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But those young men of respectable families who,<br\/>from faith,<br\/>have gone forth from home into homelessness,<br\/>who are not crafty,<br\/>fraudulent<br\/>or deceitful,<br\/>who are not unbalanced,<br\/>not puffed up,<br\/>not shifty,<br\/>not scurrilous<br\/>or of loose talk,<br\/>the doors of whose sense-faculties are guarded,<br\/>who know moderation in eating,<br\/>who are intent on vigilance,<br\/>who long for recluseship,<br\/>who are of keen respect for the training,<br\/>not ones for abundance,<br\/>not lax,<br\/>shirking back-sliding,<br\/>taking the lead in seclusion,<br\/>who are of stirred up energy,<br\/>self-resolute,<br\/>with mindfulness aroused,<br\/>clearly conscious,<br\/>who are concentrated,<br\/>their minds one-pointed,<br\/>who have wisdom,<br\/>are not drivellers &#8211;<br\/>these, having heard this disquisition on Dhamma<br\/>from the venerable S\u0101riputta,<br\/>seem to drink it,<br\/>seem to savour it with speech<br\/>as well as with mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed it is good that a fellow Brahma-farer,<br\/>having caused one to rise up from<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> what is unskilled,<br\/>establishes him in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>it is like<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> a woman or a man,<br\/>young and of tender years,<br\/>fond of adornment,<br\/>who, having washed the head,<br\/>having acquired a garland of lotuses<br\/>or a garland of jasmine<br\/>or a garland of acacia creeper,<br\/>and having taken it in both hands<br\/>should place it on the top of the head &#8211;<br\/>even so, your reverence,<br\/>those young men of respectable families<br\/>who have gone forth from home into homelessness from faith,<br\/>who are not crafty,<br\/>fraudulent<br\/>or deceitful,<br\/>who are not unbalanced,<br\/>not puffed up,<br\/>not shifty,<br\/>not scurrilous<br\/>or of loose talk,<br\/>the doors of whose sense-faculties are guarded,<br\/>who know moderation in eating,<br\/>who are intent on vigilance,<br\/>who long for recluseship,<br\/>who are of keen respect for the training,<br\/>not ones for abundance,<br\/>not lax,<br\/>shirking back-sliding,<br\/>taking the lead in seclusion,<br\/>who are of stirred up energy,<br\/>self-resolute,<br\/>with mindfulness aroused,<br\/>clearly conscious,<br\/>who are concentrated,<br\/>their minds one-pointed,<br\/>who have wisdom,<br\/>are not drivellers &#8211;<br\/>having heard this disquisition on Dhamma from the venerable S\u0101riputta,<br\/>seem to drink it,<br\/>seem to savour it with speech<br\/>as well as with mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed it is good that a fellow Brahma-farer,<br\/>having caused one to rise up from what is unskilled,<br\/>establishes him in what is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this wise did each of these great beings<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span>rejoice together in what was well spoken by the other.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on No Blemishes<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>MA.<\/i> ii. 246: <i>Vism.<\/i> 377. The <i>Ana\u1e45ga\u1e47a-vatthu Sutta,<\/i> mentioned at <i>VA.<\/i> i. 158, probably refers to this <i>Majjhima Sutta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> i. 137 notes that there is both a conventional teaching and a teaching according to ultimate truth <i>(paramatthadesan\u0101).<\/i> Herein &#8220;individual person, being, woman, man, <i>khattiya, brahman, deva, M\u0101ra<\/i>&#8221; come under conventional meaning; and &#8220;impermanence, anguish, insubstantiality, the <i>khandhas,<\/i> the elements, the planes, the applications of mindfulness&#8221; under ultimate truth. &#8220;The four persons are to be understood in the conventional way&#8221; (<i>MA.<\/i> i. 139).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> i. 139 calls this <i>satta-loka,<\/i> the world of beings.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> 368: &#8220;attachment, hatred and folly are called the three blemishes.&#8221;\t<i>MA.<\/i> i. 139ff. equates them with the defilements, the <i>kilhesa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>h\u012bna-purisa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> See <i>Vin.<\/i> ii. 32.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\">&#8220;A jury of his peers.&#8221;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>sappa\u1e6di-puggala. MA.<\/i> i. 144 says this means &#8220;an equal person. &#8216;Equal&#8217; means one who has an offence. <i>&#8216;Pa\u1e6di-puggala&#8217;<\/i> means the reprover. He thinks it possible to say, wishing for reproof from one who has an offence, &#8216;You have fallen into this and that offence. You can reprove me after you have confessed it.&#8217; Or, he may wish for reproof from one of his own birth, family, learning, experience, or ascetic practice.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>I.e.<\/i> of the procession walking for almsfood to be put into their bowls.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> See <i>Vin.<\/i> ii. 101, where a list of those monks fit for such an honour is given.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>I.e.<\/i> not picking and choosing between the houses he would visit, but taking them in the order in which they come, according to Sekhiya 33.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> i. 149 says that this may be due to three causes: because they are cut with a knife, sewn with a coarse long thread, or stained by dust.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>I.e.<\/i> to go and take his meals at houses (either as a regular diner, or as one specially invited) instead of walking for his almsfood. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p59\"><i>A.<\/i> iii. 391.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>I.e.<\/i> robe-material given by householders &#8211; superior to robes made of rags taken from the dust-heap. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.124.pali.bd.htm#pg126\"><i>M.<\/i> iii. 126.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>pa\u1e6dibh\u0101ti<\/i> explained by <i>upa\u1e6d\u1e6dh\u0101ti<\/i> at <i>MA.<\/i> i. 151.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>pa\u1e6dibh\u0101tu. MA.<\/i> i. 151 says, &#8220;let it occur, let it rise up. The meaning is: you speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Giribbaje. <i>MA.<\/i> i. 151 says, &#8220;it (R\u0101jagaha) was called Giribbaja because it stood like a cattle pen (<i>vaja<\/i>) with a circle of mountains ail round.&#8221; So Giribbaja, which is usually taken as a name for R\u0101jagaha, is the Cowpen in the mountains which surround R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> i. 151 explains <i>\u0101j\u012bvika<\/i> as <i>naggasama\u1e47a.<\/i> See A.L. Basham, <i>History and Doctrines of the \u0100j\u012bvikas,<\/i> London, 1951.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>hadaya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> This word and the next four also occur at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.069.pali.bd.htm#pg470\"><i>M.<\/i> i. 470,<\/a> <i>S.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.02.021-030.pali.bd.htm#pg61\">61,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.09.001-014.pali.bd.htm#pg203\">203;<\/a> all at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.167.pali.bd.htm#pg198\"><i>A.<\/i> iii. 198-199.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.003.pali.bd.htm#pg14\"><i>M.<\/i> i. 14.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg20\"><i>M.<\/i> i. 20.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>vu\u1e6d\u1e6dh\u0101petv\u0101.<\/i> Or having caused one to remove himself from.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> As at <i>Vin.<\/i> ii. 255, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.051.pali.bd.htm#pg278\"><i>A.<\/i> iv. 278,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>mah\u0101n\u0101ga.<\/i> <i>MA.<\/i> i. 153 says that this is what the two chief disciples are called; it gives three derivations for <i>n\u0101ga,<\/i> and quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v522\"><i>Sn.<\/i> 522.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.005.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b3f33fa elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b3f33fa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5eeb338\" data-id=\"5eeb338\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fd2fd02 elementor-widget elementor-widget-text-editor\" data-id=\"fd2fd02\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35781","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35781"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35781\/revisions"}],"predecessor-version":[{"id":37654,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35781\/revisions\/37654"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35781"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}