{"id":35782,"date":"2022-08-21T22:34:45","date_gmt":"2022-08-21T15:34:45","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-6\/"},"modified":"2022-08-28T00:59:01","modified_gmt":"2022-08-27T17:59:01","slug":"kinh-trung-bo-eng-6-kinh-uoc-nguyen-akankheyya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-6-kinh-uoc-nguyen-akankheyya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 6 Kinh \u01af\u1edbc Nguy\u1ec7n (Akankheyya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35782\" class=\"elementor elementor-35782\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ffcdb23 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0ba8d5d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0ba8d5d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c48e142\" data-id=\"c48e142\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e33ed30 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e33ed30\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5a42196\" data-id=\"5a42196\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f642b49 elementor-widget elementor-widget-text-editor\" data-id=\"f642b49\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9665c97 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9665c97\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c1bcdf1\" data-id=\"c1bcdf1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ddf5111 elementor-widget elementor-widget-text-editor\" data-id=\"ddf5111\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31035\" class=\"elementor elementor-31035\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6fdc4d17 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6fdc4d17\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2b1b6429\" data-id=\"2b1b6429\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2d0aeedf elementor-widget elementor-widget-toggle\" data-id=\"2d0aeedf\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7551\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7551\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 6.Kinh \u01af\u1edbc Nguy\u1ec7n (Akankheyya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7551\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7551\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-uoc-nguyen\/\" target=\"_blank\" rel=\"noreferrer noopener\">6.Kinh \u01af\u1edbc Nguy\u1ec7n (Akankheyya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-6-kinh-uoc-nguyen-akankheyya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 6 Kinh \u01af\u1edbc Nguy\u1ec7n (Akankheyya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-6-aka%e1%b9%85kheyya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 6. \u0100ka\u1e45kheyya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah006-akankheyyasutta-kinh-uoc-nguyen-nguyen-kinh-h105\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH006 : \u00c0kankheyyasutta, Kinh \u01af\u1edbc nguy\u1ec7n \u2013 Nguy\u1ec7n kinh ( H105)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7552\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7552\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7552\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7552\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/31\/gg-kinh-uoc-nguyen-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-006-uoc-nguyen\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 006 : \u01af\u1edbc nguy\u1ec7n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 6.Kinh \\u01af\\u1edbc Nguy\\u1ec7n (Akankheyya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-uoc-nguyen\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">6.Kinh \\u01af\\u1edbc Nguy\\u1ec7n (Akankheyya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-6-kinh-uoc-nguyen-akankheyya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 6 Kinh \\u01af\\u1edbc Nguy\\u1ec7n (Akankheyya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-6-aka%e1%b9%85kheyya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 6. \\u0100ka\\u1e45kheyya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah006-akankheyyasutta-kinh-uoc-nguyen-nguyen-kinh-h105\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH006 : \\u00c0kankheyyasutta, Kinh \\u01af\\u1edbc nguy\\u1ec7n \\u2013 Nguy\\u1ec7n kinh ( H105)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/31\\\/gg-kinh-uoc-nguyen-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-006-uoc-nguyen\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 006 : \\u01af\\u1edbc nguy\\u1ec7n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-943ae31\" data-id=\"943ae31\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5902ee13 elementor-widget elementor-widget-text-editor\" data-id=\"5902ee13\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p6\">Sutta 6<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">\u0100kankheyya Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg41\"><span class=\"f2 g\"><b>[41]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.006.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.006.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/bit\/bit-65.htm\">wrrn<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/bs\/mn.006.rhyt.bs_4.htm\">rhyt<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.006.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.006.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.006.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Fare along, monks, possessed of moral habit,<br\/>possessed of the Obligations,<br\/>fare along controlled by the control of the Obligations,<br\/>possessed of right conduct and resort,<br\/>seeing danger in the slightest faults;<br\/>undertaking them rightly,<br\/>train yourselves in the rules of training.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I be agreeable to my fellow Brahma-farers,<br\/>liked by them,<br\/>revered and respected,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>a cultivator of empty places.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I be one who receives the requisites of robes,<br\/>almsfood,<br\/>lodgings,<br\/>and medicines for the sick,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May these services of those<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> from whom I enjoy the requisites of robes, almsfood, lodgings, requisites for the sick, be of great merit, of great advantage,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May this be a great fruit,<br\/>a great <a id=\"pg42\"><span class=\"f2 g\"><b>[42]<\/b><\/span><\/a> advantage<br\/>to those of my kith and kin<br\/>who, their minds pleased,<br\/>recollect the departed<br\/>who have passed away,&#8217;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I be one<br\/>who overcomes aversion<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and liking<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span>,<br\/>and may aversion not overcome me,<br\/>may I fare along<br\/>constantly conquering any aversion that has arisen,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I be one<br\/>who overcomes fear and dread,<br\/>and may fear and dread<br\/>not overcome me,<br\/>may I fare along constantly conquering<br\/>any fear and dread that has arisen,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I be one<br\/>who, at will,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>without trouble,<br\/>without difficulty,<br\/>acquires the four meditations<br\/>which are of the purest mentality,<br\/>abidings in ease here-now,&#8217;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those incorporeal deliverances<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> which are calmed,<br\/>transcending forms,<br\/>may I fare along<br\/>having realized<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> them<br\/>while in the body,&#8217;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the total destruction<br\/>of the three fetters<br\/>may I be a stream-attainer,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>not liable to the Downfall,<br\/>assured,<br\/>bound for awakening,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the total destruction<br\/>of the three fetters,<br\/>by the reduction of attachment,<br\/>aversion,<br\/>confusion,<br\/>may I be a once-returner;<br\/>having come back once only to this <a id=\"pg43\"><span class=\"f2 g\"><b>[43]<\/b><\/span><\/a> world,<br\/>may I make an end of anguish,&#8217;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the total destruction<br\/>of the five fetters<br\/>that bind one to the lower world,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>may I be of spontaneous uprising,<br\/>one who has utterly attained to Nibb\u0101na there,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> not liable to return from that world,&#8217;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I experience the various forms of psychic power:<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having been one<br\/>may I be manifold,<br\/>having been manifold<br\/>may I be one;<br\/>manifest or invisible<br\/>may I go unhindered through a wall,<br\/>through a rampart,<br\/>through a mountain<br\/>as if through air;<br\/>may I plunge into the ground<br\/>and shoot up again<br\/>as if in water;<br\/>may I walk upon the water<br\/>without parting it<br\/>as if on the ground;<br\/>sitting cross-legged<br\/>may I travel through the air<br\/>like a bird on the wing;<br\/>with my hand<br\/>may I rub and stroke this moon and sun<br\/>although they are of such mighty power and majesty;<br\/>and even as far as the Brahma-world<br\/>may I have power in respect of my body,&#8217;<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the purified deva-like hearing<br\/>which surpasses that of men,<br\/>may I hear both (kinds of) sounds &#8211;<br\/>deva-Hke ones<br\/>and human ones,<br\/>whether they be far or near,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I know intuitively by mind<br\/>the minds of other beings,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>of other individuals,<br\/>so that I may know intuitively<br\/>of a mind that is full of attachment<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>that it is full of attachment;<br\/>or so that I may know intuitively<br\/>of a mind that is without attachment,<br\/>that it is without attachment;<br\/>or so that I may know intuitively<br\/>of a mind that is full of aversion,<br\/>that it is full of aversion;<br\/>or so that I may know intuitively<br\/>of a mind that is without aversion,<br\/>that it is without <a id=\"pg44\"><span class=\"f2 g\"><b>[44]<\/b><\/span><\/a> aversion;<br\/>or so that I may know intuitively<br\/>of a mind that is full of confusion,<br\/>that it is full of confusion;<br\/>or so that I may know intuitively<br\/>of a mind that is without confusion,<br\/>that it is without confusion;<br\/>or or so that I may know intuitively<br\/>of a mind that is contracted<br\/>that it is contracted;<br\/>or so that I may know intuitively<br\/>of a mind that is distracted<br\/>that it is distracted;<br\/>or so that I may know intuitively<br\/>of a mind that has become great<br\/>that it has become great;<br\/>or so that I may know intuitively<br\/>of a mind that has not become great<br\/>that it has not become great;<br\/>or so that I may know intuitively<br\/>of a mind with (some other mental state) superior to it<br\/>that it has (some other mental state) superior to it;<br\/>or so that I may know intuitively<br\/>of a mind that has no (other mental state) superior to it<br\/>that it has no (other mental state) superior to it;<br\/>or so that I may know intuitively<br\/>or of a mind that is composed<br\/>that it is composed;<br\/>or so that I may know intuitively<br\/>or of a mind that is not composed<br\/>that it is not composed;<br\/>or so that I may know intuitively<br\/>or of a mind that is freed<br\/>that it is freed;<br\/>or so that I may know intuitively<br\/>of a mind that is not freed<br\/>that it is not freed,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I recollect (my) manifold former habitations,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> that is to say,<br\/>one birth,<br\/>two births,<br\/>three births, four births, five births,<br\/>ten births, twenty births, forty births, fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>many an eon of integration,<br\/>many an eon of disintegration,<br\/>many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus may I remember (my) divers former habitations<br\/>in all their modes and detail,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>may I behold beings<br\/>as they pass hence<br\/>or come to be &#8211;<br\/>mean,<br\/>excellent,<br\/>fair,<br\/>foul,<br\/>in a good bourn,<br\/>in a bad bourn,<br\/>according to the consequences of their deeds;<br\/>may I comprehend:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>they were scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these,<br\/>at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who were not scoffers at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211; <a id=\"pg45\"><span class=\"f2 g\"><b>[45]<\/b><\/span><\/a><br\/>these<br\/>at the breaking up of the body after dying<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, with the purified deva-vision<br\/>surpassing that of men<br\/>may I behold beings<br\/>as they pass hence,<br\/>as they arise &#8211;<br\/>mean,<br\/>excellent,<br\/>fair,<br\/>foul,<br\/>in a good bourn,<br\/>in a bad bourn,<br\/>according to the consequences of their deeds,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> Monks, if a monk should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the destruction of the cankers,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>having realized by my own super-knowledge<br\/>here and now<br\/>the freedom of mind,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>and freedom through wisdom<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>that are cankerless,<br\/>entering thereon,<br\/>may I abide therein,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should be one who fulfils the moral habits,<br\/>who is intent on mental tranquillity within,<br\/>whose meditation is uninterrupted,<br\/>who is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> That of which I have spoken thus was spoken in relation to this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Fare along, monks, possessed of moral habit,<br\/>possessed of the Obligations,<br\/>fare along controlled by the control of the Obligations,<br\/>possessed of right conduct and resort,<br\/>seeing danger in the slightest faults;<br\/>undertaking them rightly,<br\/>train yourselves in the rules of training.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on What one may Wish<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> At <i>MA.<\/i> i. 15, <i>DA..<\/i> i. 50 this Sutta is mentioned as an example of a discourse preached by the Buddha of his own accord, <i>attano ajjh\u0101sayen&#8217;eva.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm\"><i>A.<\/i> v. 131.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> i. 155 says all is given in detail in <i>Vism.<\/i> (p. 16f.). <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg63\"><i>D.<\/i> i. 63;<\/a> <i>Miln.<\/i> 375.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.032.pali.bd.htm#pg213\"><i>M.<\/i> i. 213;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg39\"><i>It.<\/i> p. 39.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>vipassan\u0101.<\/i> A sevenfold viewing, <i>anupassan\u0101,<\/i> is mentioned at <i>MA.<\/i> i. 157, <i>Pts.<\/i> i. 10.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/khp\/idx_khp.htm#VII\"><i>Khp.<\/i> VII.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> i. 159\tsays devas or men.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#v590\"><i>Sn.<\/i> 590.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> i. 160, for remote lodgings. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#pg97\"><i>M.<\/i> iii. 97,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.058.pali.bd.htm\"><i>A.<\/i> iv. 291,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\">v, 132<\/a> for this whole passage.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> i. 160, to the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#pg354\"><i>M.<\/i> i. 354;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.022.pali.bd.htm#pg23\">ii 23,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.088.pali.bd.htm\">iii. 114,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p106\">133,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\">v. 132,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>di\u1e6d\u1e6dha-dhamma<\/i> is called the present individuality. Here the meaning is &#8220;of beings abiding in ease,&#8221; for which a synonym is the four meditations on the fine-material plane.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg70\"><i>D.<\/i> ii. 70.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>phassitv\u0101.<\/i> <i>MA.<\/i> i. 162 says <i>n\u0101ma-k\u0101yena phusitv\u0101; p\u0101pu\u1e47itv\u0101 adhigantv\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>k\u0101yena.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>MA.<\/i> i. 162 says &#8220;stream&#8221; is a synonym for the Way and quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_55_sotapattisamyutta.htm#p5\"><i>S.<\/i> v. 347,<\/a> adding that here (<i>i.e.<\/i> above) the name is given for a fruit of the Way.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> i. 163 explains <i>dukkha<\/i> here as <i>va\u1e6d\u1e6da-dukkha,<\/i> the anguish of whirling (on in recurrent birth).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p64\"><i>M.<\/i> Sutta 64.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> This formula therefore is not &#8220;peculiar to <i>Samy.<\/i> and <i>Ang.<\/i>&#8220;, as stated at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.239.wood.pts.htm#n4\"><i>G.S.<\/i> ii. 243, n. 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> The Brahma-world, <i>MA.<\/i> i. 164.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm#pg494\"><i>M.<\/i> i. 494;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg78\"><i>D.<\/i> i. 78;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.060.pali.bd.htm#pg170\">i. 170,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg255\">255,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> This is called the marvel of psychic power at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.060.pali.bd.htm#pg170\"><i>A.<\/i> i. 170.<\/a> <i>Cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_51_iddhipadasamyutta.htm#p22\"><i>S.<\/i> v. 282,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg255\"><i>A.<\/i> i. 255.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> As at e.g. <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#pg59\">59,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg69\">69.<\/a> See <a href=\"mn.010.horn.pts.htm#n27\">notes at p. 76,<\/a> below.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#pg59\">59,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg69\">69,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm#pg495\">495;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg255\"><i>A.<\/i> i. 255;<\/a> <i>D.<\/i> i. 80, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg255\"><i>A.<\/i> i. 255,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22-23;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg256\"><i>A.<\/i> i. 256,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22-23,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg256\"><i>A.<\/i> i. 256.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>MA.<\/i> i. 164 says this is contemplation that is freed from attachment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>MA.<\/i> i. 164 says this should be so called because it is freed from ignorance.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.006.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b9fc5b5 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b9fc5b5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bccbea2\" data-id=\"bccbea2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-deccbfb elementor-widget elementor-widget-text-editor\" data-id=\"deccbfb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35782","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35782"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35782\/revisions"}],"predecessor-version":[{"id":37662,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35782\/revisions\/37662"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35782"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}