{"id":35784,"date":"2022-08-21T22:43:18","date_gmt":"2022-08-21T15:43:18","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-8\/"},"modified":"2022-08-28T01:15:06","modified_gmt":"2022-08-27T18:15:06","slug":"kinh-trung-bo-eng-8-kinh-doan-giam-sallekha-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-8-kinh-doan-giam-sallekha-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 8 Kinh \u00d0o\u1ea1n Gi\u1ea3m (Sallekha sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35784\" class=\"elementor elementor-35784\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-63ae1b2 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"63ae1b2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9eeee71\" data-id=\"9eeee71\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a2b2ccb elementor-widget elementor-widget-text-editor\" data-id=\"a2b2ccb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8a8190f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8a8190f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fd6a824\" data-id=\"fd6a824\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8aba2f5 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8aba2f5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-397f838\" data-id=\"397f838\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e5ef0aa elementor-widget elementor-widget-text-editor\" data-id=\"e5ef0aa\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b6f82a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2b6f82a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7e4d819\" data-id=\"7e4d819\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-87399ba elementor-widget elementor-widget-text-editor\" data-id=\"87399ba\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31039\" class=\"elementor elementor-31039\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1759c2dc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1759c2dc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5d8715f5\" data-id=\"5d8715f5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fd8246f elementor-widget elementor-widget-toggle\" data-id=\"fd8246f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2651\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2651\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 8.Kinh \u00d0o\u1ea1n Gi\u1ea3m (Sallekha sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2651\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2651\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-doan-giam\/\" target=\"_blank\" rel=\"noreferrer noopener\">8.Kinh \u00d0o\u1ea1n Gi\u1ea3m (Sallekha sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-8-kinh-doan-giam-sallekha-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 8 Kinh \u00d0o\u1ea1n Gi\u1ea3m (Sallekha sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-8-sallekha-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 8: Sallekha Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah008-sallekhasutta-kinh-doan-giam-h-91-chau-na-van-kien-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH008 : Sallekhasutta, Kinh \u0110o\u1ea1n gi\u1ea3m-H.91 Ch\u00e2u na v\u1ea5n ki\u1ebfn kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2652\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2652\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2652\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2652\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/31\/gg-kinh-doan-giam-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-008-doan-giam\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 008 : \u00d0o\u1ea1n gi\u1ea3m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 8.Kinh \\u00d0o\\u1ea1n Gi\\u1ea3m (Sallekha sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-doan-giam\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">8.Kinh \\u00d0o\\u1ea1n Gi\\u1ea3m (Sallekha sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-8-kinh-doan-giam-sallekha-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 8 Kinh \\u00d0o\\u1ea1n Gi\\u1ea3m (Sallekha sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-8-sallekha-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 8: Sallekha Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah008-sallekhasutta-kinh-doan-giam-h-91-chau-na-van-kien-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH008 : Sallekhasutta, Kinh \\u0110o\\u1ea1n gi\\u1ea3m-H.91 Ch\\u00e2u na v\\u1ea5n ki\\u1ebfn kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/31\\\/gg-kinh-doan-giam-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-008-doan-giam\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 008 : \\u00d0o\\u1ea1n gi\\u1ea3m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-af7f00a\" data-id=\"af7f00a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7317433f elementor-widget elementor-widget-text-editor\" data-id=\"7317433f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p8\">Sutta 8<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sallekha Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg51\"><span class=\"f2 g\"><b>[51]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.008.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.008.nypo.ati.htm#p1\">nypo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.008.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.008.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.008.ntbb.wp.htm#p1\">ntbb<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Cunda the Great,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>emerging towards evening from solitary meditation,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the venerable Cunda the Great spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Those various types of views,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> Lord,<br\/>that arise in the world<br\/>and are connected with theories of the self<br\/>or with theories of the world,<br\/>does there come to be ejection of these views,<br\/>does there come to be renunciation of these views<br\/>for a monk who wisely reflects from the beginning?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg52\"><span class=\"f2 g\"><b>[52]<\/b><\/span><\/a> <span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> &#8220;Those various types of views, Cunda,<br\/>that arise in the world<br\/>and are connected with theories of the self<br\/>or with theories of the world &#8211;<br\/>wherever these views arise<br\/>and wherever they obsess (the mind)<br\/>and wherever they are current,<br\/>it is by seeing them with perfect wisdom<br\/>as they really are,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>this am I not,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>this is not my self,&#8217;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>that there is ejection of these views,<br\/>that there is renunciation of these views.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> The situation occurs, Cunda,<br\/>when a monk here,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>may enter on and abide in the first meditation<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings in ease here-now&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by allaying initial thought and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>may enter on<br\/>and abide in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called<br\/>&#8216;abidings in ease here-now&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by the fading out of rapture,<br\/>may abide with equanimity,<br\/>attentive,<br\/>and clearly conscious,<br\/>and may experience in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and may enter on<br\/>and abide in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings in ease here-now&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>may enter on<br\/>and abide in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and that is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg53\"><span class=\"f2 g\"><b>[53]<\/b><\/span><\/a> &#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings in ease here-now&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by wholly transcending perceptions of material shapes,<br\/>by the going down of perceptions<br\/>due to sensory impressions,<br\/>by not reflecting on the perceptions of multiformity,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Ether is unending,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">may enter on<br\/>and abide in<br\/>the plane of infinite ether.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings that are peaceful&#8217;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by wholly transcending the plane of infinite ether,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Consciousness is unending,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">may enter on<br\/>and abide in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings that are peaceful&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by wholly transcending the plane of infinite consciousness,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no-thing,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">may enter on<br\/>and abide in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings that are peaceful&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> This situation occurs, Cunda,<br\/>when some monk here,<br\/>by wholly transcending the plane of no-thing,<br\/>may enter on<br\/>and abide in<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fare along by expunging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these, Cunda, are not called expungings<br\/>in the discipline for an ariyan;<br\/>these are called:<br\/>&#8216;abidings that are peaceful&#8217;<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> Herein, Cunda,<br\/>is expunging to be done by you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> &#8216;Others may be harmful;<br\/>we, as to this,<br\/>will not be harmful&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> &#8216;Others may be those to make onslaught on creatures;<br\/>we, as to this,<br\/>will be those who are restrained<br\/>from making onslaught on creatures&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> &#8216;Others may be takers of what is not given;<br\/>we, as to this,<br\/>will be restrained from taking what is not given&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> &#8216;Others may be non-Brahma-farers;<br\/>we, as to this will be Brahma-farers&#8217;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> &#8216;Others may be <a id=\"pg54\"><span class=\"f2 g\"><b>[54]<\/b><\/span><\/a> speakers of lies;<br\/>we, as to this,<br\/>will be restrained from lying speech&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> &#8216;Others may be of harsh speech;<br\/>we, as to this,<br\/>will be restrained from harsh speech&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> &#8216;Others may be of rough speech;<br\/>we, as to this,<br\/>will be restrained from rough speech&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> &#8216;Others may be of frivolous speech;<br\/>we, as to this,<br\/>will be restrained from frivolous speech&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> &#8216;Others may be covetous;<br\/>we, as to this,<br\/>will be non-covetous&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> &#8216;Others may be corrupt in mind;<br\/>we, as to this,<br\/>will be incorrupt in mind.&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> &#8216;Others may be of wrong view;<br\/>we, as to this,<br\/>will be of perfect view&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> &#8216;Others may be of wrong thoughts;<br\/>we, as to this,<br\/>will be of perfect thoughts&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> &#8216;Others may be of wrong speech;<br\/>we, as to this,<br\/>will be of perfect speech&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> &#8216;Others may be of wrong activity;<br\/>we, as to this,<br\/>will be of perfect activity&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> &#8216;Others may be of a wrong way of living;<br\/>we, as to this,<br\/>will be of perfect way of living&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> &#8216;Others may be of wrong endeavour;<br\/>we, as to this,<br\/>will be of perfect endeavour&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[17]<\/i><\/span> &#8216;Others may be of wrong mindfulness;<br\/>we, as to this,<br\/>will be of perfect mindfulness&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[18]<\/i><\/span> &#8216;Others may be of wrong concentration;<br\/>we, as to this,<br\/>will be of perfect concentration&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[19]<\/i><\/span> &#8216;Others may be of wrong knowledge;<br\/>we, as to this,<br\/>will be of perfect knowledge&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[20]<\/i><\/span> &#8216;Others may be of wrong freedom;<br\/>we, as to this,<br\/>will be of perfect freedom&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[21]<\/i><\/span> &#8216;Others may be encompassed by sloth and torpor;<br\/>we, as to this,<br\/>will be without sloth and torpor &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[22]<\/i><\/span> Others may be puffed up;<br\/>we, as to this,<br\/>will not be puffed up&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[23]<\/i><\/span> Others may be doubtful;<br\/>we, as to this,<br\/>will be crossed over doubt&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[24]<\/i><\/span> Others may be wrathful;<br\/>we, as to this,<br\/>will be without wrath&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[25]<\/i><\/span> Others may be rancorous;<br\/>we, as to this,<br\/>will not be rancorous &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[26]<\/i><\/span> Others may be harsh;<br\/>we, as to this,<br\/>will not be harsh &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[27]<\/i><\/span> Others may be spiteful;<br\/>we, as to this,<br\/>will be without spite&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[28]<\/i><\/span> Others may be envious;<br\/>we, as to this,<br\/>will be without envy &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[29]<\/i><\/span> Others may be grudging;<br\/>we, as to this,<br\/>will be not grudging&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[30]<\/i><\/span> Others may be treacherous;<br\/>we, as to this,<br\/>will be not treacherous&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[31]<\/i><\/span> Others may be deceitful;<br\/>we, as to this,<br\/>will be not deceitful &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[32]<\/i><\/span> Others may be stubborn;<br\/>we, as to this,<br\/>will be not stubborn &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[33]<\/i><\/span> Others may be proud;<br\/>we, as to this,<br\/>will be not proud &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[34]<\/i><\/span> Others may be difficult to speak to;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span>;<br\/>we, as to this,<br\/>will be easy to speak to &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[35]<\/i><\/span> Others may be friends of those who are evil;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>we, as to this,<br\/>will be friends of those who are lovely&#8217;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[36]<\/i><\/span> &#8216;Others may be indolent;<br\/>we, as to this,<br\/>will be diligent&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[37]<\/i><\/span> &#8216;Others may be lacking in faith;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>we, as to this,<br\/>will be of faith&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[38]<\/i><\/span> Others may be shameless;<span class=\"f3\"><sup>[<a href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>we, as to this,<br\/>will feel shame&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[39]<\/i><\/span> Others may be reckless;<span class=\"f3\"><sup>[<a href=\"#n14\">14<\/a>]<\/sup><\/span><br\/><a id=\"pg55\"><span class=\"f2 g\"><b>[55]<\/b><\/span><\/a> we, as to this,<br\/>will be cautious&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[40]<\/i><\/span> Others may be those who have heard little;<br\/>we, as to this,<br\/>will have heard much&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[41]<\/i><\/span> Others may be lazy;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>we, as to this,<br\/>will be of stirred up energy&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[42]<\/i><\/span> Others may be of muddled mindfulness;<br\/>we, as to this,<br\/>will be those with mindfulness set up before us.&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[43]<\/i><\/span> Others may be weak in wisdom;<br\/>we, as to this,<br\/>will be endowed with wisdom&#8217;  &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[44]<\/i><\/span> Others may seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>we, as to this,<br\/>will not seize the temporal,<br\/>not grasping it tightly,<br\/>letting go of it easily&#8217; &#8211;<br\/>so is expunging to be done.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> Now I, Cunda, say that the arising of thought<br\/>is very helpful in regard to skilled states (of mind),<br\/>not to speak of gesture and speech<br\/>that are in conformity (with thought).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Cunda,<br\/>the thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> &#8216;Others may be harmful;<br\/>we, as to this,<br\/>will not be harmful.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> &#8216;Others may be those to make onslaught on creatures;<br\/>we, as to this,<br\/>will be those who are restrained<br\/>from making onslaught on creatures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> &#8216;Others may be takers of what is not given;<br\/>we, as to this,<br\/>will be restrained from taking what is not given.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> &#8216;Others may be non-Brahma-farers;<br\/>we, as to this will be Brahma-farers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> &#8216;Others may be speakers of lies;<br\/>we, as to this,<br\/>will be restrained from lying speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> &#8216;Others may be of harsh speech;<br\/>we, as to this,<br\/>will be restrained from harsh speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> &#8216;Others may be of rough speech;<br\/>we, as to this,<br\/>will be restrained from rough speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> &#8216;Others may be of frivolous speech;<br\/>we, as to this,<br\/>will be restrained from frivolous speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> &#8216;Others may be covetous;<br\/>we, as to this,<br\/>will be non-covetous.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> &#8216;Others may be corrupt in mind;<br\/>we, as to this,<br\/>will be incorrupt in mind..&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> &#8216;Others may be of wrong view;<br\/>we, as to this,<br\/>will be of perfect view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> &#8216;Others may be of wrong thoughts;<br\/>we, as to this,<br\/>will be of perfect thoughts.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> &#8216;Others may be of wrong speech;<br\/>we, as to this,<br\/>will be of perfect speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> &#8216;Others may be of wrong activity;<br\/>we, as to this,<br\/>will be of perfect activity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> &#8216;Others may be of a wrong way of living;<br\/>we, as to this,<br\/>will be of perfect way of living.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> &#8216;Others may be of wrong endeavour;<br\/>we, as to this,<br\/>will be of perfect endeavour.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[17]<\/i><\/span> &#8216;Others may be of wrong mindfulness;<br\/>we, as to this,<br\/>will be of perfect mindfulness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[18]<\/i><\/span> &#8216;Others may be of wrong concentration;<br\/>we, as to this,<br\/>will be of perfect concentration.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[19]<\/i><\/span> &#8216;Others may be of wrong knowledge;<br\/>we, as to this,<br\/>will be of perfect knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[20]<\/i><\/span> &#8216;Others may be of wrong freedom;<br\/>we, as to this,<br\/>will be of perfect freedom.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[21]<\/i><\/span> &#8216;Others may be encompassed by sloth and torpor;<br\/>we, as to this,<br\/>will be without sloth and torpor.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[22]<\/i><\/span> &#8216;Others may be puffed up;<br\/>we, as to this,<br\/>will not be puffed up.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[23]<\/i><\/span> &#8216;Others may be doubtful;<br\/>we, as to this,<br\/>will be crossed over doubt.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[24]<\/i><\/span> &#8216;Others may be wrathful;<br\/>we, as to this,<br\/>will be without wrath.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[25]<\/i><\/span> &#8216;Others may be rancorous;<br\/>we, as to this,<br\/>will not be rancorous.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[26]<\/i><\/span> &#8216;Others may be harsh;<br\/>we, as to this,<br\/>will not be harsh.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[27]<\/i><\/span> &#8216;Others may be spiteful;<br\/>we, as to this,<br\/>will be without spite.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[28]<\/i><\/span> &#8216;Others may be envious;<br\/>we, as to this,<br\/>will be without envy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[29]<\/i><\/span> &#8216;Others may be grudging;<br\/>we, as to this,<br\/>will be not grudging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[30]<\/i><\/span> &#8216;Others may be treacherous;<br\/>we, as to this,<br\/>will be not treacherous.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[31]<\/i><\/span> &#8216;Others may be deceitful;<br\/>we, as to this,<br\/>will be not deceitful.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[32]<\/i><\/span> &#8216;Others may be stubborn;<br\/>we, as to this,<br\/>will be not stubborn.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[33]<\/i><\/span> &#8216;Others may be proud;<br\/>we, as to this,<br\/>will be not proud.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[34]<\/i><\/span> &#8216;Others may be difficult to speak to;<br\/>we, as to this,<br\/>will be easy to speak to.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[35]<\/i><\/span> &#8216;Others may be friends of those who are evil;<br\/>we, as to this,<br\/>will be friends of those who are lovely.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[36]<\/i><\/span> &#8216;Others may be indolent;<br\/>we, as to this,<br\/>will be diligent.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[37]<\/i><\/span> &#8216;Others may be lacking in faith;<br\/>we, as to this,<br\/>will be of faith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[38]<\/i><\/span> &#8216;Others may be shameless;<br\/>we, as to this,<br\/>will feel shame.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[39]<\/i><\/span> &#8216;Others may be reckless; we, as to this,<br\/>will be cautious.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[40]<\/i><\/span> &#8216;Others may be those who have heard little;<br\/>we, as to this,<br\/>will have heard much.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[41]<\/i><\/span> &#8216;Others may be lazy;<br\/>we, as to this,<br\/>will be of stirred up energy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[42]<\/i><\/span> &#8216;Others may be of muddled mindfulness;<br\/>we, as to this,<br\/>will be those with mindfulness set up before us..&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[43]<\/i><\/span> &#8216;Others may be weak in wisdom;<br\/>we, as to this,<br\/>will be endowed with wisdom&#8217; .&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought should arise:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[44]<\/i><\/span> &#8216;Others may seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily;<br\/>we, as to this,<br\/>will not seize the temporal,<br\/>not grasping it tightly,<br\/>letting go of it easily.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> Cunda, like an uneven road<br\/>although there may be another even road<br\/>for going by;<br\/>and, Cunda, like an uneven ford<br\/>although there may be another even ford<br\/>for going by;<br\/>even so, Cunda,<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> there is non-harming<br\/>for a harmful individual to go by;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> there is restraint from onslaught on creatures<br\/>for an individual to go by who makes onslaught on creatures;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> there is restraint from taking what is not given<br\/>for an individual to go by who is a taker of what is not given;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> there is the Brahma-faring to go by<br\/>for an individual to go by who is a non-Brahma-farer;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> there is restraint from lying speech to go by<br\/>for an individual to go by who is of lying speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> there is restraint from harsh speech to go by<br\/>for an individual to go by who is of harsh speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> there is restraint from rough speech to go by<br\/>for an individual to go by who is of rough speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> there is restraint from frivolous speech to go by<br\/>for an individual to go by who is of frivolous speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> there is non-coveting to go by<br\/>for an individual to go by who is covetous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> there is in-corruption of mind to go by<br\/>for an individual to go by who is corrupt in mind;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> there is perfect view to go by<br\/>for an individual to go by who is of wrong view;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> there is perfect thought to go by<br\/>for an individual to go by who is of wrong thought;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> there is perfect speech to go by<br\/>for an individual to go by who is of wrong speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> there is perfect activity to go by<br\/>for an individual to go by who is of wrong activity;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> there is perfect way of living to go by<br\/>for an individual to go by who is of wrong way of living;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> there is perfect endeavour to go by<br\/>for an individual to go by who is of wrong endeavour;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[17]<\/i><\/span> there is perfect mindfulness to go by<br\/>for an individual to go by who is of wrong mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[18]<\/i><\/span> there is perfect concentration to go by<br\/>for an individual to go by who is of wrong concentration;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[19]<\/i><\/span> there is perfect knowledge to go by<br\/>for an individual to go by who is of wrong knowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[20]<\/i><\/span> there is perfect freedom to go by<br\/>for an individual to go by who is wrong freedom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[21]<\/i><\/span> there is being without sloth and torpor to go by<br\/>for an individual to go by who is encompassed by sloth and torpor;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[22]<\/i><\/span> there is not being puffed up to go by<br\/>for an individual to go by who is puffed up;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[23]<\/i><\/span> there is being crossed over doubt to go by<br\/>for an individual to go by who is doubtful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[24]<\/i><\/span> there is being without wrath to go by<br\/>for an individual to go by who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[25]<\/i><\/span> there is non-rancour to go by<br\/>for an individual to go by who is rancorous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[26]<\/i><\/span> there is non-disparagement<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span> to go by<br\/>for an individual to go by who is disparaging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[27]<\/i><\/span> there is non-spite to go by<br\/>for an individual to go by who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[28]<\/i><\/span> there is non-jealousy to go by<br\/>for an individual to go by who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[29]<\/i><\/span> there is non-miserliness to go by<br\/>for an individual to go by who is miserly;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[30]<\/i><\/span> there is non-treachery to go by<br\/>for an individual to go by who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[31]<\/i><\/span> there is non-deceit to go by<br\/>for an individual to go by who is deceitful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[32]<\/i><\/span> there is non-stubbornness to go by<br\/>for an individual to go by who is stubborn;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[33]<\/i><\/span> there is non-pride to go by<br\/>for an individual to go by who is proud;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[34]<\/i><\/span> there is ease of being spoken to to go by<br\/>for an individual to go by who is difficult to speak to;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[35]<\/i><\/span> there is friendship with those who are lovely to go by<br\/>for an individual to go by who is friends of those who are evil;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[36]<\/i><\/span> there is diligence to go by<br\/>for an individual to go by who is indolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[37]<\/i><\/span> there is faith to go by<br\/>for an individual to go by who is lacking in faith;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[38]<\/i><\/span> there is shame to go by<br\/>for an individual to go by who is shameless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[39]<\/i><\/span> there is caution to go by<br\/>for an individual to go by who is reckless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[40]<\/i><\/span> there is having heard much to go by<br\/>for an individual to go by who has heard little;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[41]<\/i><\/span> there is stirred up <a id=\"pg56\"><span class=\"f2 g\"><b>[56]<\/b><\/span><\/a> energy to go by<br\/>for an individual to go by who is lazy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[42]<\/i><\/span> there is setting up mindfulness before one to go by<br\/>for an individual to go by who is of muddled mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[43]<\/i><\/span> there is endowment with wisdom to go by<br\/>for an individual to go by who is weak in wisdom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[44]<\/i><\/span> there is there is not seizing the temporal,<br\/>not grasping it tightly,<br\/>letting it go easily<br\/>for the individual to go by<br\/>who seizes the temporal,<br\/>grasps it tightly,<br\/>letting go of it with difficulty.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> Cunda, as every unskilled state (of mind) leads downwards,<br\/>as every skilled state (of mind) leads upwards,<br\/>even so, Cunda,<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> does non-harming come to be a higher state<br\/>for an individual who is harmful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> does restraint from onslaught on creatures come to be a higher state<br\/>for an individual who makes onslaught on creatures;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> does restraint from taking what is not given come to be a higher state<br\/>for an individual who is a taker of what is not given;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> does the Brahma-faring come to be a higher state<br\/>for an individua who is a non-Brahma-farer;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> does restraint from lying speech come to be a higher state<br\/>for an individual who is of lying speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> does restraint from harsh speech come to be a higher state<br\/>for an individual who is of harsh speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> does restraint from rough speech come to be a higher state<br\/>for an individual who is of rough speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> does restraint from frivolous speech come to be a higher state<br\/>for an individual who is of frivolous speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> does non-coveting come to be a higher state<br\/>for an individual who is covetous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> does in-corruption of mind come to be a higher state<br\/>for an individual who is corrupt in mind;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> does perfect view come to be a higher state<br\/>for an individual who is of wrong view;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> does perfect thought come to be a higher state<br\/>for an individual who is of wrong thought;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> does perfect speech come to be a higher state<br\/>for an individual who is of wrong speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> does perfect activity come to be a higher state<br\/>for an individual who is of wrong activity;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> does perfect way of living come to be a higher state<br\/>for an individual who is of wrong way of living;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> does perfect endeavour come to be a higher state<br\/>for an individual who is of wrong endeavour;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[17]<\/i><\/span> does perfect mindfulness come to be a higher state<br\/>for an individual who is of wrong mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[18]<\/i><\/span> does perfect concentration come to be a higher state<br\/>for an individual who is of wrong concentration;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[19]<\/i><\/span> does perfect knowledge come to be a higher state<br\/>for an individual who is of wrong knowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[20]<\/i><\/span> does perfect freedom come to be a higher state<br\/>for an individual who is of wrong freedom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[21]<\/i><\/span> does being without sloth and torpor come to be a higher state<br\/>for an individual who is encompassed by sloth and torpor;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[22]<\/i><\/span> does not being puffed up come to be a higher state<br\/>for an individual who is puffed up;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[23]<\/i><\/span> does being crossed over doubt come to be a higher state<br\/>for an individual who is doubtful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[24]<\/i><\/span> does being without wrath come to be a higher state<br\/>for an individual who wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[25]<\/i><\/span> does non-rancour come to be a higher state<br\/>for an individual who is rancorous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[26]<\/i><\/span> does non-disparagement come to be a higher state<br\/>for an individual who is disparaging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[27]<\/i><\/span> does non-spite come to be a higher state<br\/>for an individual who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[28]<\/i><\/span> does non-jealousy come to be a higher state<br\/>for an individual who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[29]<\/i><\/span> does non-miserliness come to be a higher state<br\/>for an individual who is miserly;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[30]<\/i><\/span> does non-treachery come to be a higher state<br\/>for an individual who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[31]<\/i><\/span> does non-deceit come to be a higher state<br\/>for an individual who is deceitful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[32]<\/i><\/span> does non-stubbornness come to be a higher state<br\/>for an individual who is stubborn;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[33]<\/i><\/span> does non-pride come to be a higher state<br\/>for an individual who is proud;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[34]<\/i><\/span> does ease of being spoken to come to be a higher state<br\/>for an individual who is difficult to speak to;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[35]<\/i><\/span> does friendship with those who are lovely come to be a higher state<br\/>for an individual who is friends of those who are evil;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[36]<\/i><\/span> does diligence come to be a higher state<br\/>for an individual who is indolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[37]<\/i><\/span> does faith come to be a higher state<br\/>for an individual who is lacking in faith;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[38]<\/i><\/span> does shame come to be a higher state<br\/>for an individual who is shameless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[39]<\/i><\/span> does caution come to be a higher state<br\/>for an individual who is reckless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[40]<\/i><\/span> does having heard much come to be a higher state<br\/>for an individual who has heard little;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[41]<\/i><\/span> does stirred up energy come to be a higher state<br\/>for an individual who is lazy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[42]<\/i><\/span> does setting up mindfulness before one come to be a higher state<br\/>for an individual who is of muddled mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[43]<\/i><\/span> does endowment with wisdom come to be a higher state<br\/>for an individual who is weak in wisdom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[44]<\/i><\/span> does not seizing the temporal,<br\/>not grasping it tightly,<br\/>letting it go easily<br\/>come to be a higher state<br\/>for an individual who seizes the temporal,<br\/>grasps it tightly,<br\/>letting go of it with difficulty.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> This situation does not occur, Cunda,<br\/>when one sunk into mud<br\/>will by himself<br\/>pull out another<br\/>who is sunk into mud.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this situation occurs, Cunda,<br\/>when one not sunk into mud<br\/>will by himself<br\/>pull out another<br\/>who is sunk into mud.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation does not occur, Cunda,<br\/>when one who is not tamed,<br\/>not trained,<br\/>not utterly quenched,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>will by himself tame,<br\/>train,<br\/>make another utterly quenched.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this situation occurs, Cunda,<br\/>when one who is tamed,<br\/>trained,<br\/>utterly quenched,<br\/>will by himself<br\/>tame,<br\/>train,<br\/>make another utterly quenched.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Cunda,<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> there is non-harming by means of utter quenching<br\/>for an individual who is harmful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> there is restraint from onslaught on creatures by means of utter quenching<br\/>for an individual who makes onslaught on creatures;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> there is restraint from taking what is not given by means of utter quenching<br\/>for an individual who is a taker of what is not given;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> there is the Brahma-faring by means of utter quenching<br\/>for an individual who is a non-Brahma-farer;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> there is restraint from lying speech by means of utter quenching<br\/>for an individual who is of lying speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> there is restraint from harsh speech by means of utter quenching<br\/>for an individual who is of harsh speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> there is restraint from rough speech by means of utter quenching<br\/>for an individual who is of rough speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> there is restraint from frivolous speech by means of utter quenching<br\/>for an individual who is of frivolous speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> there is non-coveting by means of utter quenching<br\/>for an individual who is covetous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> there is in-corruption of mind by means of utter quenching<br\/>for an individual who is corrupt in mind;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> there is perfect view by means of utter quenching<br\/>for an individual who is of wrong view;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> there is perfect thought by means of utter quenching<br\/>for an individual who is of wrong thought;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> there is perfect speech by means of utter quenching<br\/>for an individual who is of wrong speech;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> there is perfect activity by means of utter quenching<br\/>for an individual who is of wrong activity;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> there is perfect way of living by means of utter quenching<br\/>for an individual who is of wrong way of living;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> there is perfect endeavour by means of utter quenching<br\/>for an individual who is of wrong endeavour;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[17]<\/i><\/span> there is perfect mindfulness by means of utter quenching<br\/>for an individual who is of wrong mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[18]<\/i><\/span> there is perfect concentration by means of utter quenching<br\/>for an individual who is of wrong concentration;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[19]<\/i><\/span> there is perfect knowledge by means of utter quenching<br\/>for an individual who is of wrong knowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[20]<\/i><\/span> there is perfect freedom by means of utter quenching<br\/>for an individual who is of wrong freedom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[21]<\/i><\/span> there is being without sloth and torpor by means of utter quenching<br\/>for an individual who is encompassed by sloth and torpor;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[22]<\/i><\/span> there is not being puffed up by means of utter quenching<br\/>for an individual who is puffed up;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[23]<\/i><\/span> there is being crossed over doubt by means of utter quenching<br\/>for an individual who is doubtful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[24]<\/i><\/span> there is being without wrath by means of utter quenching<br\/>for an individual who wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[25]<\/i><\/span> there is non-rancour by means of utter quenching<br\/>for an individual who is rancorous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[26]<\/i><\/span> there is non-disparagement by means of utter quenching<br\/>for an individual who is disparaging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[27]<\/i><\/span> there is non-spite by means of utter quenching<br\/>for an individual who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[28]<\/i><\/span> there is non-jealousy by means of utter quenching<br\/>for an individual who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[29]<\/i><\/span> there is non-miserliness by means of utter quenching<br\/>for an individual who is miserly;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[30]<\/i><\/span> there is non-treachery by means of utter quenching<br\/>for an individual who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[31]<\/i><\/span> there is non-deceit by means of utter quenching<br\/>for an individual who is deceitful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[32]<\/i><\/span> there is non-stubbornness by means of utter quenching<br\/>for an individual who is stubborn;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[33]<\/i><\/span> there is non-pride by means of utter quenching<br\/>for an individual who is proud;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[34]<\/i><\/span> there is ease of being spoken to by means of utter quenching<br\/>for an individual who is difficult to speak to;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[35]<\/i><\/span> there is friendship with those who are lovely by means of utter quenching<br\/>for an individual who is friends of those who are evil;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[36]<\/i><\/span> there is diligence by means of utter quenching<br\/>for an individual who is indolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[37]<\/i><\/span> there is faith by means of utter quenching<br\/>for an individual who is lacking in faith;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[38]<\/i><\/span> there is shame by means of utter quenching<br\/>for an individual who is shameless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[39]<\/i><\/span> there is caution by means of utter quenching<br\/>for an individual who is reckless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[40]<\/i><\/span> there is having heard much by means of utter quenching<br\/>for an individual who has heard little;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[41]<\/i><\/span> there is stirred up energy by means of utter quenching<br\/>for an individual who is lazy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[42]<\/i><\/span> there is setting up mindfulness before one by means of utter quenching<br\/>for an individual who is of muddled mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[43]<\/i><\/span> there is endowment with wisdom by means of utter quenching<br\/>for an individual who is weak in wisdom;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[44]<\/i><\/span> there is not seizing the temporal,<br\/>not grasping it tightly,<br\/>letting it go easily<br\/>come to be a higher state<br\/>for an individual who seizes the temporal,<br\/>grasps it tightly,<br\/>letting go of it with difficulty.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> In this manner, Cunda, is taught by me<br\/>the disquisition on expunging,<br\/>is taught the disquisition on the uprising of thought,<br\/>is taught the disquisition on going by,<br\/>is taught the disquisition on upwards,<br\/>is taught the disquisition on utter quenching.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, Cunda, is to be done<br\/>from compassion<br\/>by a teacher seeking the welfare of his disciples,<br\/>that has been done by me<br\/>out of compassion for you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Cunda, are the roots of trees,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>these are empty <a id=\"pg57\"><span class=\"f2 g\"><b>[57]<\/b><\/span><\/a> places.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Meditate, Cunda;<br\/>do not be slothful;<br\/>be not remorseful later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is our instruction to you.&#8221;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable Cunda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Expunging<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Mentioned with other great theras at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p118\"><i>M.<\/i> iii. 78;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p17\"><i>A.<\/i> iii. 299;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg3\"><i>Ud.<\/i> 3;<\/a> <i>Vin.<\/i> iv. 66. Verses ascribed to him at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p131\"><i>Thag.<\/i> 141-142.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Wrong views are meant, <i>MA.<\/i> i. 182. Wrong views about self (in connection with the <i>khandhas<\/i>) number twenty (four for each of the five <i>khandhas<\/i>). See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.197.pali.bd.htm#pg204\"><i>A.<\/i> ii. 214,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.007.pali.bd.htm#pg16\"><i>S.<\/i> iii. 16.<\/a> Wrong views about the world number eight: that the world and the self are eternal, not eternal, both eternal and not, neither eternal nor not eternal; see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg14\"><i>D.<\/i> i. 14<\/a> <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> To think <i>eta\u0271 mama,<\/i> &#8216;this is mine&#8217;, is to be in the grip of craving.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> To think <i>eso aham asmi,<\/i> &#8216;I am this&#8217;, is to be in the grip of pride.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> To think <i>eso me att\u0101,<\/i> &#8216;this is my self&#8217;, is to be in the grip of wrong view, <i>MA.<\/i> i. 183.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> At <i>MA.<\/i> i. 244-5, <i>Vbh.<\/i> 252 (quoted <i>Asl.<\/i> 167), <i>Nd.<\/i> ii. 237, <i>viharati<\/i> is explained by verbs of motion. The idea is that the expunger moves from higher things to higher.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> The plural number is used in reference to the properties of the <i>jh\u0101nas<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See <i>Vism.<\/i> Ch. X.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>sant\u0101 ete vih\u0101r\u0101 &#8230; vuccanti.<\/i> <i>MA.<\/i> i. 186 explains <i>santa<\/i> by <i>nibbuta<\/i> and <i>sukha,<\/i> quenched and easeful.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>abrahmac\u0101r\u012b<\/i> follow a non-brahma, a low inferior <i>Dhamma<\/i> &#8230; the <i>brahmac\u0101ri<\/i> follow along the course to Brahman, the best (or, as this could be translated, they follow along the highest, <i>brahman,<\/i> the best course). It also means chastity; see <i>MA.<\/i> i. 188. The <i>Sallekha Sutta<\/i> is, at <i>DA.<\/i> 178, given as an example of a Discourse where <i>brahmacariya<\/i> is defined as <i>methuna-virati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> See <i>Vin.<\/i> iii. 178, and <i>B.D.<\/i> i. 310, <i>n.<\/i> 1; also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.015.pali.bd.htm\"><i>M.<\/i> i. 95.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> i. 189 adduces Devadatta as an example.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> i. 189 cites Buddhas and those like S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> These five terms form a series at <i>Vin.<\/i> i. 63. See <i>B.D.<\/i> iv. 82.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> These five terms form a series at <i>Vin.<\/i> i. 63. See <i>B.D.<\/i> iv. 82.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.015.pali.bd.htm#pg96\">i. 96<\/a>, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg246\">ii. 246;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.036.pali.bd.htm#pg335\">iii. 335,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p78\">v. 150;<\/a> <i>Vin.<\/i> ii. 89; <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.25.pali.bd.htm#pg48\">48,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg247\">247.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>aparinibbuto,<\/i> not utterly quenched, or burnt out, as to the <i>kilesas,<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.066.pali.bd.htm#pg194\"><i>A.<\/i> i. 194.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> i. 196, lodgings at the roots of trees.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Ibid.,<\/i> removed from people.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> That is, to meditate and not to be slothful, <i>MA.<\/i> i. 196. This exhortation is fairly frequent throughout the Pi\u1e6dakas, <i>e.g.<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p20\"><i>M.<\/i> i. 118.<\/a> <i>Cf:<\/i> the &#8220;cultivator of empty places&#8221; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p7\"><i>M.<\/i> i. 33.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Ms. Horner changes her translation here which can be misleading.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.008.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6409465 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"6409465\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-59e37f9\" data-id=\"59e37f9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0c81aa6 elementor-widget elementor-widget-text-editor\" data-id=\"0c81aa6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35784","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35784"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35784\/revisions"}],"predecessor-version":[{"id":37678,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35784\/revisions\/37678"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35784"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}